144 ] [ pravachan ratnAkar bhAg-3 par shubh-ashubh upayogonse pariNaman karake jIvan, maraN, shubh, ashubh, karmabandhako karatA hai, aur shuddhAtmAnubhUtike pragaT honepar shuddhopayogase pariNat hokar mokShako karatA hai, to bhI shuddha pAriNAmik paramabhAvagrAhak shuddhadravyArthikanayakar na bandhakA rktA hai, aur na mokShakA rktA hai. aisA kathan sunakar shiShyane prashna kiyA ki-he prabho, shuddha dravyArthikasvarUp shuddhanishchayanayakar mokShakA bhI rktA nahi, to aisA samajhanA chAhiye ki-shuddhanayakar mokSha hI nahIn hai; jab mokSha nahi, tab mokShake liye yatna karanA vRuthA hai.” AtmAmAn bandhamokSha nathI to pachhI mokSha karavAno puruShArtha vRuthA chhe. eno uttar kahe chhe-
“mokSha hai vah bandhapUrvak hai, aur bandh hai vah shuddhanishchayanayakar hotA hI nahIn; is kAraN bandhake abhAvarUp mokSha hai vah bhI shuddhanishchayanayakar nahIn hai. jo shuddhanishchayanayase bandh hotA, to hameshA bandhA hI rahatA, kabhI bandhakA abhAv na hotA.” juo, vyavahAranayathI- ashuddhanayathI paryAyamAn bandh chhe ane bandhanA abhAvapUrvak mokShano mArga tathA mokSha paN chhe. parantu te badhun vyavahAranayathI chhe. nishchayanayathI to bandh ke mokSha nathI tathA bandh ke mokShanA kAraNo paN nathI. ahA! jainadarshan khUb jhINun chhe. paryAyamAn bandh chhe ane bandhanA nAshano upAy paN chhe. paN te badhun vyavahAr chhe. mokShamArganI paryAy paN vyavahAr chhe. vyavahAraratnatrayano shubhabhAv ke jene vyavahAr mokShamArga kahevAy chhe enI A vAt nathI. paN vastu je nirmaL AnandasvarUp bhagavAn chhe tenI pariNatimAn shuddharatnatrayarUp mokShamArganI dashA thavI te paryAy hovAthI vyavahAr chhe em vAt chhe. vyavahAre bandh chhe ane vyavahAre mokSha tathA mokShano mArga chhe. A ja vAt dohA 68 nI TIkAmAn AgaL draShTAntathI kahI chhe-
“koI ek puruSh sAnkalase bandh rahA hai, aur koI ek puruSh bandharahit hai; unamense jo pahale bandhA thA, usako to ‘mukta’ aisA kahanA ThIk mAlUm paDatA hai, aur dUsarA jo bandhA hI nahIn, usako jo ‘Ap chhUT gaye’ aisA kahA jAy to vah krodh kare-ki main kab bandhA thA so yah mujhe ‘chhUTA’ kahatA hai; bandhA hove vah chhUTe, isaliye bandheko to mokSha kahanA ThIk hai, aur bandhA hI na ho use chhUTe kaise kah sakte hai? usI prakAr yah jIv shuddhanishchayanayakar bandhA huA nahIn hai. is kAraN mukta kahanA ThIk nahi hai. bandh bhI vyavahAranayakar aur mukti bhI vyavahAranayakar hai; shuddhanishchayanayakar na bandh hai, na mokSha hai aur ashuddhanayakar bandh hai, isaliye bandhake nAshakA yatna bhI avashya karanA chAhiye.” mATe paryAyamAn bandh, bandhanA nAshano upAy mokShamArga ane mokSha e saghaLun vyavahAranayathI chhe parantu trikALI dravyasvabhAvamAn e nathI. A pramANe apekShAthI yathArtha samajavun joIe.
A kathanathI em na samajavun ke vyavahAr chhe mATe te vyavahAr, nishchayanun kAraN chhe.