ण य वत्थुदो दु बंधो अज्झवसाणेण बंधोत्थि।। २६५।।
न च वस्तुतस्तु बन्धोऽध्यवसानेन बन्धोऽस्ति।। २६५।।
vaḷī ‘bāhyavastu te bījun paṇ bandhanun kāraṇ hashe’ evī shaṅkā na karavī. (‘adhyavasāy te bandhanun ek kāraṇ hashe ane bāhyavastu te bandhanun bījun kāraṇ hashe’ evī paṇ shaṅkā karavī yogya nathī; adhyavasāy ja ekanun ek bandhanun kāraṇ chhe, bāhyavastu bandhanun kāraṇ nathī.) āvā arthanī gāthā have kahe chheḥ-
paṇ vastuthī nathī bandh, adhyavasānamātrathī bandh thāy chhe. 26p.
gāthārthaḥ– [पुनः] vaḷī, [जीवानाम्] jīvone [यत्] je [अध्यवसानं तु] adhyavasān [भवति] thāy chhe te [वस्तु] vastune [प्रतीत्य] avalambīne thāy chhe [च तु] topaṇ [वस्तुतः] vastuthī [न बन्धः] bandh nathī, [अध्यवसानेन] adhyavasānathī ja [बन्धः अस्ति] bandh chhe.
ṭīkāḥ– adhyavasān ja bandhanun kāraṇ chhe; bāhyavastu bandhanun kāraṇ nathī, kem ke bandhanun kāraṇ je adhyavasān tenā kāraṇapaṇāthī ja bāhyavastune charitārthapaṇun chhe (arthāt bandhanun kāraṇ je adhyavasān tenun kāraṇ thavāmān ja bāhyavastunun kārya kṣhetra pūrun thāy chhe, te kāī bandhanun kāraṇ thatī nathī). ahīn prashna thāy chhe ke-jo bāhyavastu bandhanun kāraṇ nathī to (‘bāhyavastuno prasaṅg na karo, tyāg karo’ em) bāhyavastuno pratiṣhedh (niṣhedh) shā māṭe karavāmān āve chhe? tenun samādhānaḥ– adhyavasānanā pratiṣhedh arthe bāhyavastuno pratiṣhedh karavāmān āve chhe. adhyavasānane bāhyavastu āshrayabhūt chhe; bāhyavastuno āshray karyā vinā adhyavasān potānā svarūpane pāmatun nathī arthāt ūpajatun nathī. jo bāhyavastuno āshray karyā vinā paṇ adhya vasān ūpajatun hoy to, jem āshrayabhūt evā *vīrajananīnā putranā sadbhāvamān (koīne) evo _______________________________________________________________ * vīrajananī = shūravīrane janma āpanārī; shūravīranī mātā.