Pravachansar-Hindi (iso15919 transliteration). Introduction; PravachansAr ; Avrutti; Sadgurudev shri kAnjiswAmi; Arpan; Shri sadgurudev stuti; PrakAshakiy nivedan; Prakashakiy nivedan (seventh edition); Jinjini vANi; UpodghAt.

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ૐ

sarvajñavītarāgāy namaḥ.

śrīmadbhagavatkundakundācāryadevapraṇīt

śrī

pravacanasār

mūl gāthā, saṁskr̥t chāyā, gujarātī padyānuvād,

śrī amr̥tacaṁdrācāryadevaviracit ‘tattvapradīpikā’ nāmak saṁskr̥t ṭīkā aur

usake gujarātī anuvādake hindī rūpāntar sahit

: gujarātī anuvādak :

paṁḍitaratna śrī hiṁmatalāl jeṭhālāl śāh(bī. esasī.)

sonagarḥ (saurāṣṭra)

: hindī rūpāntarakār :

paṁ. parameṣṭhīdās nyāyatīrtha

lalitapur (u. pra.)

: prakāśak :

śrī digambar jain svādhyāyamandir ṭrasṭa,

sonagaḍh -364250 (saurāṣṭra)

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✾

bhagavānaśrīkundakunda -kahānajainaśāstramālā, puṣpa -87

✾

ૐ

sarvajñavītarāgāy namaḥ.

śrīmadbhagavatkundakundācāryadevapraṇīt

śrī

pravacanasār

mūl gāthā, saṁskr̥t chāyā, gujarātī padyānuvād,

śrī amr̥tacaṁdrācāryadevaviracit ‘tattvapradīpikā’ nāmak saṁskr̥t ṭīkā aur

usake gujarātī anuvādake hindī rūpāntar sahit

: gujarātī anuvādak :

paṁḍitaratna śrī hiṁmatalāl jeṭhālāl śāh(bī. esasī.)

sonagarḥ (saurāṣṭra)

: hindī rūpāntarakār :

paṁ. parameṣṭhīdās nyāyatīrtha

lalitapur (u. pra.)

: prakāśak :

śrī digambar jain svādhyāyamandir ṭrasṭa,

sonagaḍh -364250 (saurāṣṭra)

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prastut sātavān̐ saṁskaraṇ : 1000

vi. ni. saṁ. 2533 vi. saṁ. 2066 ī. sa. 2010

mudrakaḥ

smr̥ti aôph seṭ

sonagaḍh -364250

Phone : (02846) 244081

is śāstrakā lāgat mūlya ru. 183=00 paṛā hai. mumukṣuoṁkī ārthik sahayogase

isakā vikriy mūlya ru. 100=00 hotā hai. unameṁ śrī ghāṭakopar digaṁbar jain mumukṣu
maṁḍal, muṁbaīkī orase 50% ārthik sahayog viśeṣ prāpta honese is śāstrakā vikriy-

mūlya mātra ru. 50=00 rakhā gayā hai.

mūlya : ru. 50=00

paramāgam śrī pravacanasār (hindī)ke

✾

sthāyī prakāśan puraskartā ✾

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✾ arpaṇ ✾

jinhoṁne is pāmar par apār upakār kiyā hai, jinakī

preraṇāse pravacanasārakā yah anuvād taiyār huā hai,

jo jinapravacanake param bhakta evaṁ marmajña haiṁ, jo

jinapravacanake hārdakā anubhav kar nij kalyāṇ

sādh rahe haiṁ aur bhāratavarṣake bhavya jīvoṁko

kalyāṇapanthameṁ lagā rahe haiṁ, jo jinapravacanake

sārarū pa bhedavijñānake aur śuddhātmapravr̥ttike

is kālameṁ is kṣetrameṁ sarvotkr̥ṣṭa prabhāvak

haiṁ, un paramapūjya paramopakārī sadguru dev

(śrī kānajīsvāmī)ko yah

anuvād -puṣpa atyanta bhakti-

bhāvase samarpit

karatā hūn̐ .

— anuvādak

(hiṁmatalāl jeṭhālāl śāh)

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✽ śrī sadgurudev -stuti ✽

(harigīt)

saṁsārasāgar tāravā jinavāṇī che naukā bhalī,
jñānī sukānī maḷyā vinā e nāv paṇ tāre nahīṁ;
ā kāḷamāṁ śuddhātmajñānī sukānī bahu bahu dohyalo,
muj puṇyarāśi phaḷyo aho ! guru k hān tuṁ nāvik maḷyo.

(anuṣṭup)

aho ! bhakta cidātmānā, sīmaṁdhar -vīr -kuṁ danā !
bāhyāṁtar vibhavo tārā, tāre nāv mumukṣunāṁ.

(śikhariṇī)

sadā draṣṭi tārī vimaḷ nij caitanya nīrakhe,

ane jñaptimāṁhī darav -guṇ -paryāy vilase;
nijālaṁbībhāve pariṇati svarūpe jaī bhaḷe,
nimitto vahevāro cidaghan viṣe kāṁī na maḷe.

(śārdūlavikrīḍit)

haiyuṁ ‘sat sat, jñān jñān’ dhabake ne vajravāṇī chūṭe,
je vajre sumumukṣu sattva jhaḷake ; paradravya nāto tūṭe;

— rāgadveṣ ruce na, jaṁp na vaḷe bhāveṁdrimāṁ – aṁśamāṁ,

ṭaṁkotkīrṇa akaṁ pa jñān mahimā hr̥daye rahe sarvadā.

(vasaṁtatilakā)

nitye sudhājharaṇ caṁdra ! tane namuṁ huṁ,
ka ruṇā akāraṇ samudra ! tane namuṁ huṁ;
he jñānapoṣak sumegh ! tane namuṁ huṁ,
ā dāsanā jīvanaśilpī ! tane namuṁ huṁ.

(sragdharā)

ūṁḍī ūṁḍī, ūṁḍethī sukhanidhi satanā vāyu nitye vahaṁtī,
vāṇī cinmūrti ! tārī ur -anubhavanā sūkṣma bhāve bharelī;
bhāvo ūṁḍā vicārī, abhinav mahimā cittamāṁ lāvī lāvī,
khoyeluṁ ratna pāmuṁ, — manarath manano; pūrajo śakti śāḷī !

— racayitā : hiṁmatalāl jeṭhālāl śāh

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namaḥ śrīpravacanasāraparamāgamāya.

prakāśakīy nivedan

[chaṭhavān̐ saṁskaraṇ]

pravartamānatīrthapraṇetā vītarāg sarvajña bhagavān śrī mahāvīrasvāmīkī omkār divyadhvanise

pravāhit aur gaṇadharadev śrī gautamasvāmī ādi guruparamparā dvārā prāpta hue śuddhātmānubhūtipradhān
adhyātmapravāhako jhelakar, tathā videhakṣetrastha jīvantasvāmī śrī sīmandharajinavarakī pratyakṣa
vandanā evaṁ deśanāśravaṇase puṣṭa kar, śrīmad bhagavatkundakundācāryadevane use samayasārādi
paramāgamarūp bhājanoṁmeṁ saṁgr̥hīt karake adhyātmatattvapipāsu jagat par sātiśay mahān upakār
kiyā hai

svānubhavapradhān – adhyātmaśrutalabdhidhar bhagavatkundakundācāryadev dvārā praṇīt prābhr̥tarūp

prabhūt śrutaracanāoṁmeṁ śrī samayasār, śrī pravacanasār, śrī paṁcāstikāyasaṁgrah, śrī niyamasār aur
śrī aṣṭaprābhr̥t — yah pān̐c paramāgam mukhya haiṁ . ye pān̐coṁ paramāgam śrī kundakundaadhyātma-

bhāratīke ananya paramopāsak, adhyātmayugapravartak, paramopakārī pūjya sadgurudev śrī
kānajīsvāmīke satprabhāvanodayase śrī di0 jain svādhyāyamaṁdir ṭrasṭa (sonagarḥ) evaṁ anya
ṭrasṭa dvārā gujarātī evaṁ hindī bhāṣāmeṁ anek bār prakāśit ho cuke haiṁ . unake hī satpratāpase

ye pān̐coṁ hī paramāgam, adhyātma – atiśayakṣetra śrī suvarṇapurī (sonagarḥ)meṁ bhagavān mahāvīrake

pacīsaveṁ śatābdī – samārohake avasar par (vi. saṁ. 2030meṁ), viśvameṁ advitīy evaṁ darśanīy

aise ‘śrī mahāvīr – kundakunda – digambar – jain – paramāgamamaṁdir’kī bhavya divāroṁ par lage

saṁgemarmarake dhaval śilāpaṭ par (ādya cār paramāgam ṭīkā sahit aur aṣṭaprābhr̥takī mūl
gāthā) utkīrṇa karākar ciraṁjīvī kiye gaye haiṁ . adhunā, paramāgam śrī pravacanasār evaṁ śrīmad

amr̥tacandrācāryadevakī ‘tattvapradīpikā’ ṭīkāke gujarātī anuvādake hindī rūpāntarakā yah
chaṭhavān̐ saṁskaraṇ adhyātmatattvapremiyoṁke hāthameṁ prastut karate hue śrutaprabhāvanākā viśeṣ ānanda
anubhūt hotā hai .

jinake punīt prabhāvanodayase śrī kundakunda – adhyātmabhāratīkā is yugameṁ punarabhyuday

huā hai aise hamāre paramopakārī pūjya sadgurudev śrī kānajīsvāmīkī upakāramahimā kyā kahī
jāye ? unahīne bhagavān śrī mahāvīrasvāmī dvārā prarūpit evaṁ tadāmnāyānuvartī
bhagavatkundakundācāryadev dvārā samayasār, pravacanasār ādi paramāgamoṁmeṁ susaṁcit svānubhav

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mudrit va śuddhātmadravyapradhān adhyātmatattvāmr̥takā svayaṁ pān karake, is kalikālameṁ
adhyātmasādhanāke pāvan pathakā punaḥ samudyot kiyā hai, tathā rūḍhiprasta sāmpradāyikatāmeṁ phan̐se
hue jainajagat par, dravyadr̥ṣṭipradhān svānubhūtimūlak vītarāg jainadharmako prakāśameṁ lākar,
anupam, adbhut evaṁ ananta – ananta upakār kiye haiṁ

. aise paramopakārī, svānubhavarasabhīnī

adhyātmavidyāke dātā, pūjya sadgurudev śrī kānajīsvāmīne is pravacanasār paramāgam par
anek bār pravacanoṁ dvārā usake gahan tāttvik rahasyoṁkā udghāṭan kiyā hai . is śatābdīmeṁ

adhyātmarucikā evaṁ adhyātmatattvajñānakā jo navayug pravarta rahā hai usakā śrey pūjya
gurudevaśrīko hī hai .

pūjya gurudevaśrīke punīt pratāpase hī mumukṣujagatako jain adhyātmaśrutake anek

paramāgamaratna apanī mātr̥bhāṣāmeṁ prāpta hue haiṁ . śrī pravacanasārakā gujarātī anuvād (jisakā

yah hindī rūpāntar hai) bhī, śrī samayasārake gujarātī gadyapadyānuvādakī bhān̐ti, praśamamūrti
bhagavatī pūjya bahinaśrī campābahinake baṛe bhāī adhyātmatattvarasik, vidvadratna, ādaraṇīy paṁ0
śrī himmatalāl jeṭhālāl śāhane, pūjya gurudev dvārā diye gaye śuddhātmadarśī upadeśāmr̥tabodh
dvārā śāstroṁke gahan bhāvoṁko kholanekī sūjh prāpta kar, adhyātmajinavāṇīkī agādh bhaktise
saral bhāṣāmeṁ — ābālavr̥ddhagrāhya, rocak evaṁ sundar ḍhaṁgase — kar diyā hai . sammānanīy

anuvādak mahānubhāv adhyātmarasik vidvān honeke atirikta tattvavicārak, gambhīr ādarśa
ātmārthī, vairāgyaśālī, śānta, gambhīr, niḥspr̥h, nirabhimānī evaṁ vivekaśīl sajjan haiṁ; tathā
unameṁ adhyātmarasabharā madhur kavitva bhī hai ki jisake darśan unake padyānusār evaṁ anya
stutikāvyoṁse spaṣṭatayā hote hai . ve bahut varṣoṁ tak pūjya gurudevake samāgamameṁ rahe haiṁ, aur

pūjya gurudevake adhyātmapravacanoṁke śravaṇ evaṁ svayaṁke gahan manan dvārā unhoṁne apanī
ātmārthitākī bahut puṣṭi kī hai . tattvārthake mūl rahasyoṁ par unakā manan ati gahan hai .

śāstrakār evaṁ ṭīkākār ubhay ācāryabhagavantoṁke hr̥dayake gahan bhāvoṁkī gambhīratāko
yathāvat surakṣit rakhakar unhoṁne yah śabdaśaḥ gujarātī anuvād kiyā hai; taduparānta mūl
gāthāsūtroṁkā bhāvapūrṇa madhur gujarātī padyānuvād bhī (harigīt chandameṁ) unhoṁne kiyā hai, jo
is anuvādakī atīv adhikatā lātā hai aur svādhyāyapremiyoṁko bahut hī upayogī hotā
hai . taduparānta jahān̐ āvaśyakatā lagī vahān̐ bhāvārtha dvārā yā padaṭippaṇ dvārā bhī unhoṁne ati

sundar spaṣṭatā kī hai .

is prakār bhagavatkundakundācāryadevake samayasārādi uttamottam paramāgamoṁke anuvādakā

param saubhāgya, pūjya gurudevaśrī evaṁ pūjya bahinaśrīkī param kr̥pāse, ādaraṇīy śrī

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himmatabhāīko samprāpta huā etadartha ve sacamuc abhinandanīy haiṁ . pūjya gurudevaśrīkī kalyāṇī

preraṇā jhelakar atyanta pariśramapūrvak aisā sundar bhāvavāhī anuvād kar deneke badalemeṁ saṁsthā
evaṁ samagra adhyātmajijñāsu samāj unakā jitanā upakār māne vah kam hai . yah anuvād

amūlya hai, kyoṁki kundakundabhāratī evaṁ gurudevake prati mātra param bhaktise prerit hokar apanī
adhyātmarasikatā dvārā kiye gaye is anuvādakā mūlya kais āṁkā jāye ? pravacanasārake is
anuvādarūp mahān kāryake badalemeṁ saṁsthā dvārā, kuch kīmatī bheṭakī svīkr̥tike liye,
unako āgrahapūrṇa anurodh kiyā gayā thā tab unhoṁne vairāgyapūrvak namrabhāvase aisā pratyuttar
diyā thā ki ‘‘merā ātmā is saṁsāraparibhramaṇase chūṭe itanā hī paryāpta hai, dūsarā mujhe kuch
badalā nahīṁ cāhiye’’ . unakī yah nispr̥hatā bhī atyanta praśaṁsanīy hai . upodghātameṁ bhī apanī

bhāvanā vyakta karate hue ve likhate haiṁ ki — ‘‘yah anuvād maiṁne śrī pravacanasār prati bhaktise

aur pūjya gurudevaśrīkī preraṇāse prerit hokar, nij kalyāṇake liye, bhavabhayase ḍarate ḍarate
kiyā hai’’ .

śrī pravacanasār śāstrake dūsare saṁskaraṇake avasar par pūjya gurudevaśrīke antevāsī

brahmacārī śrī candūlālabhāī khīmacanda jhobāliyā dvārā, hastalikhit pratiyoṁke ādhārase
saṁśodhit śrī jayasenācāryadevakr̥t ‘tātparyavr̥tti’ saṁskr̥t ṭīkā bhī is hindī saṁskaraṇameṁ joḍ
dī hai . hindī saṁskaraṇake liye gujarātī anuvādakā hindī rūpāntar paṁ0 parameṣṭhīdāsajī jain

nyāyatīrtha (lalitapur)ne kiyā hai, tadartha unake prati upakr̥tabhāv tathā is saṁskaraṇake sundar
mudraṇake liye ‘kitābaghar’ rājakoṭake prati kr̥tajñatā vyakta karate haiṁ .

is śāstrameṁ ācāryabhagavantoṁne kahe hue adhyātmamantrako gaharāīse samajhakar, bhavya

jīv śuddhopayogadharmako prāpta karo — yahī hārdik kāmanā .

bhādoṁ kr̥ṣṇā 2, vi. saṁ. 2049,
‘79vīṁ bahinaśrī – cambāben – janmajayantī’sāhityaprakāśanasamiti

śrī di0 jain svādhyāyamaṁdir ṭrasṭa

sonagaḍh -364250(saurāṣṭra)

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❁

sāhityaprakāśanavibhāg

śrī digambar jain svādhyāyamandir ṭrasṭa,

sonagarḥ – 364250 (saurāṣṭra)

✾

prakāśakīy nivedan

✾

[sātavān̐ saṁskaraṇ]

is graṁth pravacanasārakā agalā saṁskaraṇ samāpta ho jānese mumukṣuoṁkī māṁgako dhyānameṁ

rakhakar yah navīn sātavāṁ saṁskaraṇ prakāśit kiyā jā rahā hai. is saṁskaraṇameṁ agale
saṁskaraṇakī kṣatiyoṁko sudhāranekā yathāyogya prayatna kiyā gayā hai.

pravacanasārameṁ batāye hue bhāvoṁko pūjya gurudevaśrīne jis prakār kholā hai us prakār

yathārtha samajhakar, antarameṁ usakā pariṇaman karake atīndriy jñānakī prāpti dvārā atīndriy
ānandako sab jīv āsvādan kare yah aṁtarīk bhāvanā sah.....

mahāvīr nirvāṇotsav
dīpāvalī
tā. 26 -10 -2011

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✾ jinajīnī vāṇī ✾

(rāg – āśābharyā ame āvīyā)

sīmaṁdhar mukhathī phū laḍāṁ khare,
enī kuṁ dakuṁ da gūṁthe māḷ re,

jinajīnī vāṇī bhalī re.

vāṇī bhalī, man lāge raḷī,
jemāṁ sār -samay śiratāj re,

jinajīnī vāṇī bhalī re......sīmaṁdhara0

gūṁthyāṁ pāhuḍ ne gūṁthyuṁ paṁcāsti,
gūṁthyuṁ pravacanasār re,

jinajīnī vāṇī bhalī re.

gūṁthyuṁ niyamasār, gūṁthyuṁ rayaṇasār,
gūṁthyo samayano sār re,

jinajīnī vāṇī bhalī re.......sīmaṁdhara0

syādvād ke rī suvāse bharelo,
jinajīno omkāranād re,

jinajīnī vāṇī bhalī re.

vaṁduṁ jineśvar, vaṁduṁ huṁ kuṁ dakuṁ da,
vaṁduṁ e omkāranād re,

jinajīnī vāṇī bhalī re.......sīmaṁdhara0

haiḍe hajo, mārā bhāve hajo,
mārā dhyāne hajo jinavāṇ re,

jinajīnī vāṇī bhalī re.

jineśvaradevanī vāṇīnā vāyarā
vājo mane dinarāt re,

jinajīnī vāṇī bhalī re.......sīmaṁdhara0

— hiṁmatalāl jeṭhālāl śāh

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namaḥ śrī sadgurave .

upodghāt

[ gujarātīkā hindī anuvād ]

bhagavān śrī kundakundācāryadevapraṇīt yah ‘pravacanasār’ nāmakā śāstra ‘dvitīy

śrutaskaṁdh’ke sarvotkr̥ṣṭa āgamoṁmeṁse ek hai.

‘dvitīy śrutaskaṁdh’kī utpatti kese huī, usakā ham paṭṭāvalioṁke ādhārase

saṁkṣepameṁ avalokan kareṁ : –

āj se 2474 varṣa pūrva is bharatakṣetrakī puṇyabhūmimeṁ jagatpūjya param bhaṭṭārak

bhagavān śrī mahāvīrasvāmī mokṣamārgakā prakāś karaneke liye samasta padārthoṁkā svarūp
apanī sātiśay divyadhvanike dvārā pragaṭ kar rahe the. unake nirvāṇake paścāt pān̐c

śrutakevalī hue, jinameṁse antim śrutakevalī śrī bhadrabāhusvāmī the. vahān̐ tak to

dvādaśāṁgaśāstrake prarūpaṇāse niścay -vyavahārātmak mokṣamārga yathārtharūpameṁ pravartatā rahā.

tatpaścāt kāladoṣase kramaśaḥ aṁgoṁke jñānakī vyucchitti hotī gaī aur isaprakār apār
jñānasiṁdhukā bahubhāg vicchinna honeke bād dūsare bhadrabāhusvāmī ācāryakī paripāṭī
(paramparā)meṁ do mahā samartha muni hue. unameṁse — ekakā nām śrī dharasen ācārya tathā

dūsaroṁkā nām śrī guṇadhar ācārya thā. unase prāpta jñānake dvārā unakī paramparāmeṁ honevāle

ācāryoṁne śāstroṁkī racanā kī aur śrī vīr bhagavānake upadeśakā pravāh cālū rakhā.

śrī dharasenācāryako āgrāyaṇīpūrvake paṁcam vastuadhikārake ‘mahākarmaprakr̥ti’ nāmak

cauthe prābhr̥takā jñān thā. us jñānāmr̥tameṁse kramaśaḥ unake bādake ācāryoṁ dvārā

ṣṭakhaṁḍāgam, dhaval, mahādhaval, gommṭasār, labdhisār, kṣapaṇāsār ādi śāstroṁkī racanā
huī. isaprakār pratham śrutaskaṁdhakī utpatti huī. usameṁ jīv aur karmake saṁyogase

honevālī ātmākī saṁsāraparyāyakā — guṇasthān, mārgaṇāsthān ādikā — varṇan hai,

paryāyārthikanayako pradhān karake kathan hai. is nayako aśuddhadravyārthik bhī kahate haiṁ aur

adhyātmabhāṣāse aśuddha -niścayanay athavā vyavahār kahate haiṁ.

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śrī guṇadhar ācāryako jñānapravādapūrvakī daśam vastuadhikārake tr̥tīy prābhr̥takā

jñān thā. us jñānameṁse bādake ācāryoṁne kramaśaḥ siddhānta -racanā kī. isaprakār sarvajña

bhagavān mahāvīrase calā ānevālā jñān ācāryaparamparāse bhagavān śrī kundakundācāryadevako
prāpta huā. unhoṁne paṁcāstikāyasaṁgrah, pravacanasār, samayasār, niyamasār, aṣṭapāhuṛ ādi

śāstroṁkī racanā kī. is prakār dvitīy śrutaskaṁdhakī utpatti huī. usameṁ jñānako pradhān

karake śuddhadravyārthik nayase kathan hai, ātmāke śuddhasvarūpakā varṇan hai.

bhagavān śrī kundakundācāryadev vikram saṁvatke prārambhameṁ ho gaye haiṁ. digambar jain

paramparāmeṁ bhagavān kundakundācāryadevakā sthān sarvotkr̥ṣṭa hai.

maṁgalaṁ bhagavān vīro maṁgalaṁ gautamo gaṇī.

maṁgalaṁ kundakundāryo jainadharmo‘stu maṁgalam..

— yah ślok pratyek digambar jain, śāstrasvādhyāyake prārambhameṁ maṁgalācaraṇake

rūpameṁ bolate haiṁ. isase siddha hotā hai ki sarvajña bhagavān śrī mahāvīrasvāmī aur

gaṇadhar bhagavān śrī gautamasvāmīke paścāt turat hī bhagavān kundakundācāryakā sthān
ātā hai. digambar jain sādhu apaneko kundakundācāryakī paramparākā kahalānemeṁ gaurav

mānate haiṁ. bhagavān kundakundācāryadevake śāstra sākṣāt gaṇadharadevake vacan jitane hī

pramāṇabhūt māne jāte haiṁ. unake bād honevāle granthakār ācārya apane kisī kathanako

siddha karaneke liye kundakundācāryadevake śāstroṁkā pramāṇ dete haiṁ jisase yah kathan
nirvivād siddha ho jātā hai. unake bād likhe gaye granthoṁmeṁ unake śāstroṁmeṁse anekānek

bahutase avataraṇ liye gae haiṁ. vāstavameṁ bhagavān kundakundācāryadevane apane paramāgamoṁmeṁ

tīrthaṁkaradevoṁke dvārā prarūpit uttamottam siddhāṁtoṁko surakṣit kar rakhā hai, aur mokṣamārgako
sthir rakhā hai. vikram saṁvat 660meṁ honevāle śrī devasenācāryavar apane darśanasār

nāmake granthameṁ kahate haiṁ ki —

jai paumaṇaṁdiṇāho sīmaṁdharasāmidivvaṇāṇeṇ.

ṇa vibohai to samaṇā kahaṁ sumaggaṁ payāṇaṁti..

‘‘videhakṣetrake vartamān tīrthaṁkar śrī sīmaṁdharasvāmīke samavasaraṇameṁ jākar śrī

padmanaṁdināthane (śrī kundakundācāryadevane) svayaṁ prāpta kiye gae jñānake dvārā bodh na diyā
hotā to munijan sacce mārgako kaise jānate ?’’ ek dūsarā ullekh dekhiye, jisameṁ
kundakundācāryadevako ‘kalikālasarvajña’ kahā gayā hai. ṣaṭprābhr̥takī śrī śrutasāgarasūrikr̥t

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ṭīkāke aṁtameṁ likhā hai ki — ‘‘padmanaṁdī, kundakundācārya, vakragrīvācārya, ailācārya,

gr̥dhrapicchācārya, — in pān̐c nāmoṁse yukta tathā jinheṁ cār aṁgul ū par ākāśameṁ calanekī

r̥ddhi prāpta thī, aur jinhoṁne pūrvavidehameṁ jākar sīmaṁdharabhagavānakī vaṁdanā kī thī tathā
unake pāsase prāpta śrutajñānake dvārā jinhoṁne bhāratavarṣake bhavya jīvoṁko pratibodhit kiyā
hai, un śrī jinacandrasūribhaṭṭārakake paṭṭake ābharaṇarūp kalikālasarvajña (bhagavān
kundakundācāryadev)ke dvārā racit is ṣaṭprābhr̥t granthameṁ........sūrīśvar śrī śrutasāgar dvārā
racit mokṣaprābhr̥takī ṭīkā samāpta huī.’’ bhagavān kundakundācāryadevakī mahattā batānevāle

aise anekānek ullekh jain sāhityameṁ milate haiṁ; kaī ❃śilālekhoṁmeṁ bhī ullekh pāyā

jātā hai. is prakār ham dekhate haiṁ ki sanātan jain (digambar) saṁpradāyameṁ kalikālasarvajña

bhagavān kuṁdakuṁdācāryakā advitīy sthān hai.

bhagavān kundakundācāryadev dvārā racit anek śāstra haiṁ jinameṁse thoḍese vartamānameṁ

vidyamān hai. trilokīnāth sarvajñadevake mukhase pravāhit śrutāmr̥takī saritāmeṁse bhar lie gae

vah amr̥tabhājan vartamānameṁ bhī anek ātmārthiyoṁko ātmajīvan pradān karate haiṁ. unake

samayasār, paṁcāstikāy aur pravacanasār nāmak tīn uttamottam śāstra ‘prābhr̥tatray’ kahalāte
haiṁ. in tīn paramāgamoṁmeṁ hajāroṁ śāstroṁkā sār ā jātā hai. bhagavān kuṁdakuṁdācāryake bād

likhe gae anek graṁthoṁke bīj in tīn paramāgamoṁmeṁ vidyamān haiṁ, — aisā sūkṣmadr̥ṣṭise abhyās

karane par spaṣṭa jñāt hotā hai. śrī samayasār is bharatakṣetrakā sarvotkr̥ṣṭa paramāgam hai. usameṁ

nav tattvoṁkā śuddhanayakī dr̥ṣṭise nirūpaṇ karake jīvakā śuddha svarūp sarva prakārase – āgam,

yukti, anubhav aur paramparāse — ati vistārapūrvak samajhāyā hai. paṁcāstikāyameṁ chah dravyoṁ

aur nav tattvoṁkā svarūp saṁkṣepameṁ kahā gayā hai. pravacanasārameṁ usake nāmānusār

jinapravacanakā sār saṁgr̥hīt kiyā gayā hai. jaise samayasārameṁ mukhyatayā darśanapradhān nirūpaṇ

hai usīprakār pravacanasārameṁ mukhyatayā jñānapradhān kathan hai.

śrī pravacanasārake prārambhameṁ hī śāstrakartāne vītarāgacāritrake lie apanī tīvra ākāṁkṣā

vyakta kī hai . bār – bār bhītar hī bhītar (aṁtarameṁ) ḍubakī lagāte hue ācāryadev nirantar

bhītar hī samāe rahanā cāhate haiṁ . kintu jab tak us daśāko nahīṁ pahun̐cā jātā tab tak

aṁtar anubhavase chūṭakar bār – bār bāhar bhī ānā ho jātā hai . is daśāmeṁ jin amūlya

vacan mauktikoṁkī mālā gūn̐th gaī vah yah pravacanasār paramāgam hai . sampūrṇa paramāgamameṁ

vītarāgacāritrakī tīvrākāṁkṣākī mukhya dhvani gūṁj rahī hai .

❃ śilālekhake lie dekhe pr̥ṣṭha 19

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aise is param pavitra śāstrameṁ tīn śrutaskandha haiṁ . pratham śrutaskandhakā nām

‘jñānatattvaprajñāpan’ hai . anādikālase paronmukh jīvoṁko kabhī aisī śraddhā nahīṁ huī ki ‘maiṁ

jñānasvabhāv hūn̐ aur merā sukh mujhameṁ hī hai’ . isīlie usakī paramukhāpekṣī – paronmukhavr̥tti

kabhī nahīṁ ṭalatī . aise dīn dukhī jīvoṁ par ācāryadevane karuṇā karake is adhikārameṁ

jīvakā jñānānandasvabhāv vistārapūrvak samajhāyā hai; usīprakār kevalīke jñān aur sukh
prāpta karanekī pracur utkr̥ṣṭa bhāvanā bahāī hai . ‘‘kṣāyik jñān hī upādey hai,

kṣāyopaśamikajñānavāle to karmabhārako hī bhogate haiṁ; pratyakṣajñān hī ekāntik sukh hai,
parokṣajñān to atyaṁt ākul hai; kevalīkā atīndriy sukh hī sukh hai, indriyajanit sukh
to duḥkh hī hai; siddha bhagavān svayamev jñān, sukh aur dev haiṁ, ghātikarma rahit bhagavānakā
sukh sunakar bhī jinheṁ unake prati śraddhā nahīṁ hotī ve abhavya (dūrabhavya) haiṁ’’ yoṁ
anekānek prakārase ācāryadevane kevalajñān aur atīṁdriy, paripūrṇa sukhake liye pukār kī
hai . kevalīke jñān aur ānandake lie ācāryadevane aisī bhāv bharī dhun macāī hai ki

jise sunakar – parḥakar sahaj hī aisā lagane lagatā hai ki videhavāsī sīmaṁdhar bhagavānake

aur kevalī bhagavantoṁke jhuṇḍameṁse bharatakṣetrameṁ ākar tatkāl hī kadācit ācāryadevane yah
adhikār racakar apanī hr̥dayormiyān̐ vyakta kī hoṁ. is prakār jñān aur sukhakā anupam

nirūpaṇ karake is adhikārameṁ ācāryadevane mumukṣuoṁko atīndriy jñān aur sukhakī ruci
tathā śraddhā karāī hai, aur antim gāthāoṁmeṁ moh – rāg – dveṣako nirmūl karanekā jinokta

yathārtha upāy saṁkṣepameṁ batāyā hai .

dvitīy śrutaskandhakā nām ‘jñeyatattva – prajñāpan’ hai . anādikālase paribhramaṇ karatā

huā jīv sab kuch kar cukā hai, kintu usane sva – parakā bhedavijñān kabhī nahīṁ kiyā .

use kabhī aisī sānubhav śraddhā nahīṁ huī ki ‘baṁdh mārgameṁ tathā mokṣamārgameṁ jīv akelā
hī kartā, karma, karaṇ aur karmaphal banatā hai, usakā parake sāth kabhī bhī kuch bhī
sambandha nahīṁ hai’. isalie hajāroṁ mithyā upāy karane par bhī vah duḥkh mukta nahīṁ hotā .

is śrutaskandhameṁ ācāryadevane duḥkhakī jaṛ chedanekā sādhan – bhedavijñān – samajhāyā hai .

‘jagatakā pratyek sat arthāt pratyek dravya utpād – vyay – dhrauvyake atirikta yā guṇ – paryāy

samūhake atirikta anya kuch bhī nahīṁ hai . sat kaho, dravya kaho, utpād – vyay – dhrauvya

kaho yā guṇaparyāyapiṇḍa kaho, – yah sab ek hī hai’ yah trikālajña jinendrabhagavānake dvārā

sākṣāt dr̥ṣṭa vastusvarūpakā mūlabhūt siddhānta hai . vītarāgavijñānakā yah mūlabhūt siddhānta

prārambhakī bahutasī gāthāoṁmeṁ atyadhik sundar rītise, kisī lokottar vaijñānik ḍhaṁgase

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samajhāyā gayā hai . usameṁ dravyasāmānyakā svarūp jis alaukik śailīse siddha kiyā hai

usakā dhyān pāṭhakoṁko yah bhāg svayaṁ hī samajhapūrvak parḥe binā ānā aśakya hai .

vāstavameṁ pravacanasārameṁ varṇit yah dravyasāmānya nirūpaṇ atyanta abādhya aur param

pratītikar hai . is prakār dravyasāmānyakī jñānarūpī sudr̥rḥ bhūmikā racakar, dravya viśeṣakā

asādhāraṇ varṇan, prāṇādise jīvakī bhinnatā, jīv dehādikā – kartā, kārayitā, anumodak nahīṁ

hai – yah vāstavikatā, jīvako pudgalapiṇḍakā akartr̥tva, niścayabaṁdhakā svarūp, śuddhātmākī

upalabdhikā phal, ekāgra saṁcetanalakṣaṇ dhyān ityādi anek viṣay ati spaṣṭatayā samajhāe
gae haiṁ . in sabameṁ sva – parakā bhedavijñān hī spaṣṭa tairatā dikhāī de rahā hai . sampūrṇa adhikār

meṁ vītarāg praṇīt dravyānuyogakā sattva khūb ṭhūṁs ṭhūṁs kar bharā hai, jinaśāsanake maulik
siddhāntoṁko abādhyayuktise siddha kiyā hai . yah adhikār jinaśāsanake stambha samān hai .

isakā gaharāīse abhyās karanevāle madhyastha supātra jīvako aisī pratīti huye binā nahīṁ rahatī
ki ‘jain darśan hī vastudarśan hai’ . viṣayakā pratipādan itanā praurḥ, agādh gaharāīyukta, marmasparśī

aur camatkr̥timay hai ki vah mumukṣuke upayogako tīkṣṇa banākar śrutaratnākarakī gambhīr gaharāīmeṁ
le jātā hai . kisī uccakoṭike mumukṣuko nijasvabhāvaratnakī prāpti karātā hai, aur yadi koī

sāmānya mumukṣu vahān̐ tak na pahun̐c sake to usake hr̥dayameṁ bhī itanī mahimā to avaśya hī ghar
kar letī hai ki ‘śrutaratnākar adbhut aur apār hai’ . granthakār śrī kundakundācāryadev aur

ṭīkākār śrī amr̥tacandrācāryadevake hr̥dayase pravāhit śrutagaṁgāne tīrthaṁkarake aur śrutakevaliyoṁke
virahako bhulā diyā hai .

tīsare śrutaskandhakā nām ‘caraṇānuyogasūcak cūlikā’ hai . śubhopayogī muniko aṁtaraṁg

daśāke anurūp kis prakārakā śubhopayog vartatā hai aur sāth hī sāth sahajatayā bāharakī
kaisī kriyāmeṁ svayaṁ vartanā hotī haiṁ, vah isameṁ jinendra kathanānusār samajhāyā gayā hai . dīkṣā

grahaṇ karanekī jinokta vidhi, aṁtaraṁg sahaj daśāke anurūp bahiraṁgayathājāt -rūpatva, aṭṭhāīs
mūlaguṇ, aṁtaraṁg – bahiraṁg ched, upadhiniṣedh, utsarga – apavād, yuktāhār vihār, ekāgratārūp

mokṣamārga, munikā anya muniyoṁke pratikā vyavahār ādi anek viṣay isameṁ yukti sahit
samajhāye gaye haiṁ . graṁthakār aur ṭīkākār ācāryayugalane caraṇānuyog jaise viṣayako bhī

ātmadravyako mukhya karake śuddhadravyāvalambī aṁtaraṁg daśāke sāth un – un kriyāoṁkā yā

śubhabhāvoṁkā saṁbaṁdh darśāte hue niścay – vyavahārakī saṁdhipūrvak aisā camatkārapūrṇa varṇan kiyā

hai ki ācaraṇaprajñāpan jaise adhikārameṁ bhī jaise koī śāṁtajharanese jharatā huā adhyātmagīt gāyā
jā rahā ho, — aisā hī lagatā rahatā hai . ātmadravyako mukhya karake, aisā sayuktik aisā

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pramāṇabhūt, sādyanta, śāntarasanirjharatā caraṇānuyogakā pratipādan anya kisī śāstrameṁ nahīṁ hai .

hr̥dayameṁ bhare hue anubhavāmr̥tameṁ otaprot hokar nikalatī huī donoṁ ācāryadevoṁkī vāṇīmeṁ koī
aisā camatkār hai ki vah jis jis viṣayako sparśa karatī hai us us viṣayako param rasamay,
śītal – śītal aur sudhāsyaṁdī banā detī hai .

is prakār tīn śrutaskandhoṁmeṁ vibhājit yah param pavitra paramāgam mumukṣuoṁko yathārtha

vastusvarūpake samajhanemeṁ mahānimittabhūt hai . is śāstrameṁ jinaśāsanake anek mukhya mukhya

siddhāntoṁke bīj vidyamān haiṁ . is śāstrameṁ pratyek padārthakī svatantratākī ghoṣaṇā kī gaī

hai tathā divyadhvanike dvārā vinirgat anek prayojanabhūt siddhāntoṁkā dohan hai . paramapūjya gurudev

śrī kānajīsvāmī anek bār kahate hai ki — ‘śrī samayasār, pravacanasār, niyamasār ādi

śāstroṁkī gāthā – gāthāmeṁ divyadhvanikā saṁdeś hai . in gāthāoṁmeṁ itanī apār gaharāī hai ki

usakā māp karanemeṁ apanī hī śaktikā māp hojātā hai . yah sāgaragambhīr śāstroṁke racayitā

paramakr̥pālu ācāryabhagavānakā koī param alaukik sāmarthya hai . param adbhut sātiśay

antarbāhya yogoṁke binā in śāstroṁkā racā jānā śakya nahīṁ hai . in śāstroṁkī vāṇī tairate

hue puruṣakī vāṇī hai yah spaṣṭa pratīt hotā hai . inakī pratyek gāthā chaṭhaveṁ – sātaveṁ guṇasthānameṁ

jhūlanevāle mahāmunike ātmānubhavase nikalī huī hai . in śāstroṁke kartā bhagavān

kundakundācāryadev mahāvidehakṣetrameṁ sarvajña vītarāg bhī sīmaṁdhar bhagavānake samavasaraṇameṁ gaye the,
aur vahān̐ ve āṭh din rahe the yah bāt yathātathya hai, akṣaraśaḥ satya hai, pramāṇasiddha hai . un

paramopakārī ācāryadevake dvārā racit samayasār, pravacanasār ādi śāstroṁmeṁ tīrthaṁkaradevakī
omkāradhvanimeṁse hī nikalā huā upadeś hai .’

bhagavān kundakundācāryadevakr̥t is śāstrakī prākr̥t gāthāoṁkī ‘tattvadīpikā’

nāmak saṁskr̥t ṭīkā śrī amr̥tacandrācārya (jo ki lagabhag vikram saṁvatkī 10vīṁ śatābdīmeṁ
ho gaye haiṁ)ne racī hai . jaise is śāstrake mūl kartā alaukik puruṣ haiṁ vaise hī isake

ṭīkākār bhī mahāsamartha ācārya haiṁ . unhoṁne samayasār tathā paṁcāstikāyakī ṭīkā bhī likhī

hai aur tattvārthasār, puruṣārthasiddhyupāy ādi svatantra granthoṁkī bhī racanā kī hai . un jaisī

ṭīkāyeṁ abhī tak anya jainaśāstrakī nahīṁ huī hai . unakī ṭīkāoṁke pāṭhakoṁko unakī

adhyātmarasikatā, ātmānubhav, prakhar vidvattā, vastusvarūpako nyāyapūrvak siddha karanekī
asādhāraṇ śakti, jinaśāsanakā atyanta gambhīr jñān, niścay – vyavahārakā saṁdhibaddha nirūpaṇ

karanekī viral śakti aur uttam kāvyaśaktikā pūrā patā lag jātā hai . gambhīr rahasyoṁko

atyanta saṁkṣepameṁ bhar denekī unakī śakti vidvānoṁko āścaryacakit kar detī hai . unakī daivī

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ṭīkāyeṁ śrutakevalīke vacanoṁ jaisī haiṁ . jaise mūl śāstrakārake śāstra anubhav – yukti ādi

samasta samr̥ddhiyoṁse samr̥ddha haiṁ vaise hī ṭīkākārakī ṭīkāyeṁ bhī un un sarva samr̥ddhiyoṁse
vibhūṣit haiṁ . śāsanamānya bhagavān kundakundācāryadevane māno ki ve kuṁdakuṁdabhagavānke hr̥dayameṁ

paiṭh gaye hoṁ isaprakārase unake gaṁbhīr āśayoṁko yathārthatayā vyakta karake unake gaṇadhar jaisā
kārya kiyā hai . śrī amr̥tacaṁdrācāryadev dvārā racit kāvya bhī adhyātmaras aur ātmānubhavakī

mastīse bharapūr haiṁ . śrī samayasārakī ṭīkāmeṁ ānevāle kāvyoṁ (kalaśoṁ)ne śrī padmaprabhadev

jaise samartha munivaroṁ par gaharī chāp jamāī hai, aur āj bhī tattvajñān tathā adhyātmarasase
bhare hue ve madhur kalaś adhyātmarasikoṁke hadayake tārako jhanajhanā ḍālate haiṁ .

adhyātmakavike rūpameṁ śrī amr̥tacandrācāryadevakā sthān advitīy hai .

pravacanasārameṁ bhagavān kundakundācāryadevane 275 gāthāoṁkī racanā prākr̥tameṁ kī hai .

usapar śrī amr̥tacandrācāryane tattvadīpikā nāmak tathā śrī jayasenācāryane tātparyavr̥tti nāmak
saṁskr̥t ṭīkākī racanā kī hai . śrī pāṁḍe hemarājajīne tattvadīpikākā bhāvārtha hindīmeṁ likhā

hai, jisakā nām ‘bālāvabodhabhāṣāṭīkā’ rakhā hai . vikram saṁvat 1969meṁ śrī

paramaśrutaprabhāvak maṇḍal dvārā prakāśit hindī pravacanasārameṁ mūl gāthāyeṁ, donoṁ saṁskr̥t
ṭīkāyeṁ, aur śrī hemarājajīkr̥t hindī bālāvabodhabhāṣāṭīkā mudrit huī hai . ab is

prakāśit gujarātī pravacanasārameṁ mūl gāthāyeṁ, unakā gujarātī padyānuvād, saṁskr̥t tattvadīpikā
ṭīkā aur un gāthā va ṭīkākā akṣaraśaḥ gujarātī anuvād pragaṭ kiyā gayā hai . jahān̐ kuch

viśeṣ spaṣṭīkaraṇ karanekī āvaśyakatā pratīt huī hai vahān̐ koṣṭhakameṁ athavā ‘bhāvārtha’meṁ yā
phū ṭanoṭameṁ spaṣṭatā kī gaī hai . us spaṣṭatā karanemeṁ bahut sī jagah śrī jayasenācāryakī

‘tātparyavr̥tti’ atyanta upayogī huī hai aur kahī kahīṁ śrī hemarājajīkr̥t
bālāvabodhabhāṣāṭīkākā bhī ādhār liyā hai . śrī paramaśrutaprabhāvak maṇḍal dvārā prakāśit

pravacanasārameṁ mudrit saṁskr̥t ṭīkāko hastalikhit pratiyoṁse milān karane par usameṁ kahīṁ kahīṁ
jo alpa aśuddhiyān̐ mālūm huī ve isameṁ ṭhīk kar lī gaī haiṁ .

yah anuvād karanekā mahābhāgya mujhe prāpta huā, jo ki mere liye atyanta harṣakā

kāraṇ hai . paramapūjya adhyātmamūrti sadgurudev śrī kānajīsvāmīke āśrayameṁ is gahan

śāstrakā anuvād huā hai . anuvād karanekī sampūrṇa śakti mujhe pūjyapād sadgurudevase hī

prāpta huī hai . paramopakārī sadgurudevake pavitra jīvanake pratyakṣa paricayake binā aur unake

ādhyātmik upadeśake binā is pāmarako jinavāṇīke prati leśamātra bhī bhakti yā śraddhā
kahān̐se pragaṭ hotī, bhagavān kundakundācāryadev aur unake śāstroṁkī raṁcamātra mahimā kahān̐se

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ātī, tathā un śāstroṁkā artha ḍhūṁḍh nikālanekī leśamātra śakti kahān̐se ātī ? — isaprakār

anuvādakī samasta śaktikā mūl śrī sadgurudev hī honese vāstavameṁ to sadgurudevakī
amr̥tavāṇīkā pravāh hī — unase prāpta amūlya upadeś hī — yathāsamay is anuvādake rūpameṁ

pariṇat huā hai . jinake dvārā siṁcit śaktise aur jinakā pīṭhapar bal honese is gahan

śāstrake anuvād karanekā maiṁne sāhas kiyā aur jinakī kr̥pāse vah nirvighna samāpta huā
un paramapūjya paramopakārī sadgurudev (śrī kānajīsvāmī)ke caraṇāravindameṁ ati bhaktibhāvase
maiṁ vandanā karatā hūn̐ .

paramapūjya bahenaśrī campābenake prati bhī, is anuvādakī pūrṇāhuti karate huye,

upakāravaśatākī ugra bhāvanākā anubhav ho rahā hai . jinake pavitra jīvan aur bodh is

pāmarako śrī pravacanasārake prati, pravacanasārake mahān kartāke prati aur pravacanasārameṁ upadiṣṭa
vītarāgavijñānake prati bahumānavr̥ddhikā viśiṣṭa nimitta hue haiṁ — aisī un paramapūjya bahinaśrīke

caraṇakamalameṁ yah hr̥day naman karatā hai .

is anuvādameṁ anek bhāiyoṁse hārdik sahāyatā milī hai . mānanīy śrī vakīl

rāmajībhāī māṇekacanda dośīne apane bharapūr dhārmik vyavasāyoṁmeṁse samay nikālakar sārā
anuvād bārīkīse jān̐c liyā hai, yathocit salāh dī hai aur anuvādameṁ ānevālī choṭī –

baṛī kaṭhināiyoṁkā apane viśāl śāstrajñānase hal kiyā hai . bhāīśrī khīmacanda jeṭhālāl

śeṭhane bhī pūrā anuvād sāvadhānīpūrvak jāṁcā hai aur apane saṁskr̥t bhāṣāke tathā śāstrīy
jñānake ādhārake upayogī sūcanāyeṁ dī haiṁ . brahmacārī bhāīśrī candūlāl khīmacanda jhobāliyāne

hastalikhit pratiyoṁke ādhārase saṁskr̥t ṭīkāmeṁ sudhār kiyā hai, anuvādakā kitanā hī bhāg
jāṁcā hai, śuddhipatra, anukramaṇikā aur gāthāsūcī taiyār kī hai, tathā prūph saṁśodhanakā kārya
kiyā hai — is prakār vidhavidh sahāyatā kī hai . in sab bhāiyoṁkā maiṁ antaḥkaraṇapūrvak

ābhār mānatā hūn̐ . unakī sahr̥day sahāyatāke binā anuvādameṁ anek trūṭiyān̐ rah jātīṁ . inake

atirikta anya jin – jin bhāiyoṁkī isameṁ sahāyatā milī hai maiṁ un sabakā r̥ṇī hūn̐ .

maiṁne yah anuvād pravacanasārake prati bhaktise aur gurudevakī preraṇāse prerit hokar nij

kalyāṇake hetu, bhavabhayase ḍarate – ḍarate kiyā hai . anuvād karate huye śāstrake mūl āśayameṁ

koī antar na paṛane pāye, is or maiṁne pūrī – pūrī sāvadhānī rakhī hai; tathāpi alpajñatāke

kāraṇ usameṁ kahīṁ koī āśay badal gayā ho yā koī bhūl rah gaī ho to usake liye
maiṁ śāstrakār śrī kundakundācāryabhagavān, ṭīkākār śrī amr̥tacandrācāryadev aur mumukṣu
pāṭhakoṁse aṁtaḥkaraṇapūrvak kṣamāyācanā karatā hūn̐ .

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merī āṁtarik bhāvanā hai ki yah anuvād bhavya jīvoṁko jinakathit vastuvijñānakā

nirṇay karākar, atīndriy jñān aur sukhakī śraddhā karākar, pratyek dravyakā saṁpūrṇa svātaṁtrya
samajhākar, dravyasāmānyameṁ līn honerūp śāśvat sukhakā paṁth dikhāye . ‘paramānandarūpī

sudhārasake pipāsu bhavya jīvoṁke hitārtha’ śrī amr̥tacandrācāryadevane is mahāśāstrakī vyākhyā
kī hai . jo jīv isameṁ kathit paramakalyāṇakārī bhāvoṁko hr̥dayagat kareṁge ve avaśya

paramānandarūpī sudhārasake bhājan hoṁge . jab tak ye bhāv hr̥dayagat na hoṁ tab tak niś –

din yahī bhāvanā, yahī vicār, yahī maṁthan aur yahī puruṣārtha kartavya hai . yahī

paramānandaprāptikā upāy hai . śrī amr̥tacandrācāryadev dvārā tattvadīpikākī pūrṇāhuti karate huye

bhāvit bhāvanāko bhākar yah upodghāt pūrṇa karatā hūn̐ — ‘‘ānandāmr̥take pūrase paripūrṇa

pravāhit kaivalyasaritāmeṁ jo nimagna hai, jagatko dekhaneke liye samartha mahājñānalakṣmī jisameṁ
mukhya hai, jo uttam ratnake kiraṇoṁke samān spaṣṭa hai aur jo iṣṭa hai — aise prakāśamān

svatattvako jīv syātkāralakṣaṇase lakṣit jinendraśāsanake vaś prāpta hoṁ .’’

śrutapaṁcamī, vi0 saṁ0 2004

jo jāṇaṁdi arahaṁtaṁ davvattaguṇattapajjayattehiṁ .

so jāṇadi appāṇaṁ moho khalu jāli tassa layaṁ ..

jīvo vavagadamoho uvaladdho taccamappaṇo sammaṁ .

jahadi jadi rāgadose so appāṇaṁ lahadi suddhaṁ ..

savve vi ya arahaṁtā teṇ vidhāṇeṇ khavidakammaṁsā .

kiccā tadhovadesaṁ ṇivvādā te ṇamo tesiṁ ..

— śrīmad bhagavatkuṁdakuṁdācāryadev

himmatalāl jeṭhālāl śāh

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