Pravachansar-Hindi (iso15919 transliteration). Gatha: 273-275 ; Parishista; Sadhak jivani drashti; Varnanukram gatha suchi.

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viyukto nityaṁ jñānī syāt, sa khalu sampūrṇaśrāmaṇyaḥ sākṣāt śramaṇo helāvakīrṇa-

sakalaprāktanakarmaphalatvādaniṣpāditanūtanakarmaphalatvācca punaḥ prāṇadhāraṇadainyamanāskandan dvitīy-
bhāvaparāvartābhāvāt śuddhasvabhāvāvasthitavr̥ttirmokṣatattvamavabudhyatām ..272..

ath mokṣatattvasādhanatattvamudghāṭayati —

sammaṁ vididapadatthā cattā uvahiṁ bahitthamajjhatthaṁ .

visayesu ṇāvasattā je te suddhā tti ṇiddiṭṭhā ..273..

samyagviditapadārthāstyaktvopadhiṁ bahisthamadhyastham .

viṣayeṣu nāvasaktā ye te śuddhā iti nirdiṣṭāḥ ..273..

mokṣatattvapariṇatapuruṣ evābheden mokṣasvarūpaṁ jñātavyamiti ..272.. ath mokṣakāraṇamākhyāti — sammaṁ

vididapadatthā saṁśayaviparyayānadhyavasāyarahitānantajñānādisvabhāvanijaparamātmapadārthaprabhr̥tisamastavastu-

vicāracaturacittacāturyaprakāśamānasātiśayaparamavivekajyotiṣā samyagviditapadārthāḥ . punarapi kiṁrūpāḥ.

visayesu ṇāvasattā pañcendriyaviṣayādhīnarahitatven nijātmatattvabhāvanārūpaparamasamādhisaṁjātaparamānandaik-

vicaratā (krīṛā karatā) honese ‘ayathācār rahit’ vartatā huā nitya jñānī ho, vāstavameṁ us
sampūrṇa śrāmaṇyavāle sākṣāt śramaṇako mokṣatatva jānanā, kyoṁki pahaleke sakal karmoṁke phal
usane līlāmātrase naṣṭa kar diye haiṁ isaliye aur vah nūtan karmaphaloṁko utpanna nahīṁ karatā
isaliye punaḥ prāṇadhāraṇarūp dīnatāko prāpta na hotā huā dvitīy bhāvarūp parāvartanake abhāvake
kāraṇ śuddhasvabhāvameṁ 1avasthit vr̥ttivālā rahatā hai ..272..

ab mokṣatatvakā sādhanatatva pragaṭ karate haiṁ : —

anvayārtha : — [samyagviditapadārthāḥ ] samyak (yathārthatayā) padārthoṁko jānate hue

[ye ] jo [bahisthamadhyastham ] bahiraṁg tathā aṁtaraṁg [upadhiṁ ] parigrahako [tyaktvā ] choṛakar
[viṣayeṣu na avasaktāḥ ] viṣayoṁmeṁ āsakta nahīṁ haiṁ, [te ] ve [śuddhāḥ iti nirdiṣṭāḥ ] ‘śuddha’
kahe gaye haiṁ ..273..

1. avasthit = sthir, [is saṁpūrṇa śrāmaṇyavāle jīvako anyabhāvarūp parāvartan (palaṭan) nahīṁ hotā, vah

sadā ek hī bhāvarūp rahatā hai — śuddha svabhāvameṁ sthir pariṇatirūpase rahatā hai; isaliye vah jīv mokṣatatva

hī hai . ]

jāṇī yathārtha padārthane, tajī saṁg aṁtarbāhyane,
āsakta nahi viṣayo viṣe je, ‘śuddha’ bhākhyā temane. 273.

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anekāntakalitasakalajñātr̥jñeyatattvayathāvasthitasvarūpapāṇḍityaśauṇḍāḥ santaḥ samasta-

bahiraṁgantaraṁgasaṁgatiparityāgaviviktāntaścakacakāyamānānantaśakticaitanyabhāsvarātmatattvasvarūpāḥ
svarūpaguptasuṣuptakalpāntastattvavr̥ttitayā viṣayeṣu manāgapyāsaktimanāsādayantaḥ samastānubhāvavanto
bhagavantaḥ śuddhā evāsaṁsāraghaṭitavikaṭakarmakavāṭavighaṭanapaṭīyasādhyavasāyen prakaṭīkriyamāṇā-
vadānā mokṣatattvasādhanatattvamavabudhyatām ..273..

ath mokṣatattvasādhanatattvaṁ sarvamanorathasthānatvenābhinandayati —

suddhassa ya sāmaṇṇaṁ bhaṇiyaṁ suddhassa daṁsaṇaṁ ṇāṇaṁ .

suddhassa ya ṇivvāṇaṁ so cciy siddho ṇamo tassa ..274..

lakṣaṇasukhasudhārasāsvādānubhavabalen viṣayeṣu manāgapyanāsaktāḥ . kiṁ kr̥tvā . pūrvaṁ svasvarūpaparigrahaṁ

svīkāraṁ kr̥tvā, cattā tyaktvā . kam . uvahiṁ upadhiṁ parigraham . kiṁviśiṣṭam . bahitthamajjhatthaṁ bahisthaṁ

kṣetravāstvādyanekavidhaṁ madhyasthaṁ mithyātvādicaturdaśabhedabhinnam . je evaṁguṇaviśiṣṭāḥ ye mahātmānaḥ te suddha

tti ṇiddiṭṭhā te śuddhāḥ śuddhopayoginaḥ iti nirdiṣṭāḥ kathitāḥ . anen vyākhyānen kimuktaṁ bhavati —

itthaṁbhūtāḥ paramayogin evābheden mokṣamārga ityavaboddhavyam ..273.. ath śuddhopayogalakṣaṇamokṣamārgaṁ

sarvamanorathasthānatven pradarśayati — bhaṇiyaṁ bhaṇitam . kim . sāmaṇṇaṁ samyagdarśanajñānacāritraikāgāā
āā
ā

rra
rra
rayalakṣaṇaṁ

yalakṣaṇaṁ

pra. 62

ṭīkā : — anekāntake dvārā jñāt sakal jñātr̥tattva aur jñeyatattvake yathāsthit

svarūpameṁ jo pravīṇ haiṁ, antaraṁgameṁ cakacakit hote hue anantaśaktivāle caitanyase bhāsvar
(tejasvī) ātmatattvake svarūpako jinane samasta bahiraṁg tathā antaraṁg saṁgatike parityāgase
vivikta (bhinna) kiyā hai, aur (isaliye) antaḥtattvakī vr̥tti (-ātmākī pariṇati) svarūp
gupta tathā suṣupta (jaise ki so gayā ho) samān ( – praśāṁt) rahanese jo viṣayoṁmeṁ kiṁcit bhī

āsaktiko prāpta nahīṁ hote, – aise jo sakal – mahimāvān bhagavanta ‘śuddha’ (-śuddhopayogī) haiṁ

unheṁ hī mokṣatattvakā sādhanatattva jānanā . (arthāt ve śuddhopayogī hī mokṣamārgarūp haiṁ ), kyoṁki

ve anādi saṁsār se racit – banda rahe hue vikaṭ karmakapāṭako toṛane – kholaneke ati ugra

prayatnase parākram pragaṭ kar rahe haiṁ ..273..

ab mokṣatattvake sādhanatattvakā (arthāt śuddhopayogīkā) sarva manorathoṁke sthānake

rūpameṁ abhinandan (praśaṁsā) karate haiṁ : —

re ! ‘śuddhane śrāmaṇya bhākhyuṁ, jñān darśan śuddhane,
che śuddhane nirvāṇ, śuddha ja siddha, praṇamuṁ tehane. 274.

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śuddhasya ca śrāmaṇyaṁ bhaṇitaṁ śuddhasya darśanaṁ jñānam .

śuddhasya ca nirvāṇaṁ sa ev siddho namastasmai ..274..

yattāvatsamyagdarśanajñānacāritrayaugapadyapravr̥ttaikāgārayalakṣaṇaṁ sākṣānmokṣamārgabhūtaṁ śrāmaṇyaṁ tacca

śuddhasyaiv . yacca samastabhūtabhavadbhāvivyatirekakarambitānantavastvanvayātmakaviśvasāmānyaviśeṣ-

pratyakṣapratibhāsātmakaṁ darśanaṁ jñānaṁ ca tat śuddhasyaiv . yacca niḥpratighavijr̥mbhitasahajajñānānanda-

mudritadivyasvabhāvaṁ nirvāṇaṁ tat śuddhasyaiv . yaśca ṭaṁkotkīrṇaparamānandāvasthāsusthitātmasva-

bhāvopalambhagambhīro bhagavān siddhaḥ sa śuddha ev . alaṁ vāgvistareṇ, sarvamanorathasthānasya

mokṣatattvasādhanatattvasya śuddhasya parasparamaṁgāṁgibhāvapariṇatabhāvyabhāvakabhāvatvāt pratyastamit-
svaparavibhāgo bhāvanamaskāro‘stu ..274..

śatrumitrādisamabhāvapariṇatirūpaṁ sākṣānmokṣakāraṇaṁ yacchrāmaṇyam . tattāvtttttka sya . suddhassa ya śuddhasya ca

śuddhopayogin ev . suddhassa daṁsaṇaṁ ṇāṇaṁ trailokyodaravivaravartitrikālaviṣayasamastavastugatānantadharmaik-----

samayasāmānyaviśeṣaparicchittisamarthaṁ yaddarśanajñānadvayaṁ tacchuddhasyaiv . suddhassa ya ṇivvāṇaṁ avyābādhānanta-

sukhādiguṇādhārabhūtaṁ parādhīnarahitatven svāyattaṁ yannirvāṇaṁ tacchuddhasyaiv . so cciy siddho yo

anvayārtha : — [śuddhasya ca ] śuddha (-śuddhopayogī) ko [śrāmaṇyaṁ bhaṇitaṁ ] śrāmaṇya

kahā hai, [śuddhasya ca ] aur śuddhako [darśanaṁ jñānaṁ ] darśan tathā jñān kahā hai, [śuddhasya ca ]
śuddhake [nirvāṇaṁ ] nirvāṇ hotā hai; [saḥ ev ] vahī (-śuddha hī) [siddhaḥ ] siddha hotā hai;
[tasmai namaḥ ] use namaskār ho ..274..

ṭīkā : — pratham to, samyagdarśan -jñān -cāritrake yugapadpanerūpase pravartamān ekāgratā

jisakā lakṣaṇ hai aisā jo sākṣāt mokṣamārgabhūt śrāmaṇya, ‘śuddha ke hī hotā hai; samasta bhūt –

vartamān – bhāvī vyatirekoṁke sāth milit (miśrit), ananya vastuoṁkā anvayātmak jo viśva

usake (1) sāmānya aur (2) viśeṣake pratyakṣa pratibhāsasvarūp jo (1) darśan aur (2)
jñān ve ‘śuddha’ ke hī hote haiṁ; nirvighna – khile hue sahaj jñānānandakī mudrāvālā (-svābhāvik

jñān aur ānandakī chāpavālā) divya jisakā svabhāv hai aisā jo nirvāṇ, vah ‘śuddha’ ke
hī hotā hai; aur ṭaṁkotkīrṇa paramānanda – avasthārūpase susthit ātmasvabhāvakī upalabdhise

gaṁbhīr aise jo bhagavān siddha, ve ‘śuddha’ hī hote haiṁ (arthāt śuddhopayogī hī siddha hote haiṁ ),
vacanavistārase bas ho ! sarva manorathoṁke sthānabhūt, mokṣatatvake sādhanatatvarūp, ‘śuddha’ko,
jisameṁ paraspar aṁgaaṁgīrūpase pariṇamit 1bhāvak – bhāvyatāke kāraṇ sva – parakā vibhāg asta

1. bhāvak (bhāvanamaskār karanevālā) vah aṁg (aṁś) hai aur bhāvya (bhāvanamaskār karane yogya padārtha)

vah aṁgī (aṁśī) hai, isaliye is bhāvanamaskārameṁ bhāvak tathā bhāvya svayaṁ hī hai . aisā nahīṁ hai ki

bhāvak svayaṁ ho aur bhāvya par ho .

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ath śiṣyajanaṁ śāstraphalen yojayan śāstraṁ samāpayati —

bujjhadi sāsaṇamedaṁ sāgāraṇagāracariyayā jutto .

jo so pavayaṇasāraṁ lahuṇā kāleṇ pappodi ..275..

budhyate śāsanametat sākārānākāracaryayā yuktaḥ .

yaḥ sa pravacanasāraṁ laghunā kālen prāpnoti ..275..

yo hi nām suviśuddhajñānadarśanamātrasvarūpavyavasthitavr̥ttisamāhitatvāt sākārā-

nākāracaryayā yuktaḥ san śiṣyavargaḥ svayaṁ samastaśāstrārthavistarasaṁkṣepātmakaśrutajñānopayog-

laukikamāyāñjanarasadigvijayamantrayantrādisiddhavilakṣaṇaḥ svaśuddhātmopalambhalakṣaṇaḥ ṭaṅkotkīrṇajñāyakaik-
svabhāvo jñānāvaraṇādyaṣṭavidhakarmarahitatven samyaktvādyaṣṭaguṇāntarbhūtānantaguṇasahitaḥ siddho bhagavān sa
caiv śuddhaḥ ev . ṇamo tassa nirdoṣinijaparamātmanyārādhyārādhakasaṁbandhalakṣaṇo bhāvanamaskāro‘stu tasyaiv .

atraitaduktaṁ bhavati — asya mokṣakāraṇabhūtaśuddhopayogasya madhye sarveṣṭamanorathā labhyanta iti matvā

śeṣamanorathaparihāreṇ tatraiv bhāvanā kartavyeti ..274.. ath śiṣyajanaṁ śāstraphalaṁ darśayan śāstraṁ

samāpayati — pappodi prāpnoti . so sa śiṣyajanaḥ kartā . ka m . pavayaṇasāraṁ pravacanasāraśabdavācyaṁ

nijaparamātmānam . ken . lahuṇā kāleṇ stokkālen . yaḥ kiṁ karoti . jo bujjhadi yaḥ śiṣyajano budhyate

jānāti . kim . sāsaṇamedaṁ śāstramidaṁ . kiṁ nām . pavayaṇasāraṁ pravacanasāraṁ, — samyagjñānasya tasyaiv

huā hai aisā bhāvanamaskār ho ..274..

ab (bhagavān kundakundācāryadev) śiṣyajanako śāstrake phalake sāth joṛate hue

śāstra samāpta karate haiṁ : —

anvayārtha : — [yaḥ ] jo [sākārānākāracaryayā yuktaḥ ] sākār – anākār caryāse

yukta vartatā huā [etat śāsanaṁ ] is upadeśako [budhyate ] jānatā hai, [saḥ ] vah [laghunā
kālen ] alpa kālameṁ hī [pravacanasāraṁ ] pravacanake sārako (-bhagavān ātmāko) [prāpnoti ]
pātā hai ..275..

ṭīkā : — 1suviśuddhajñānadarśanamātra svarūpameṁ avasthit pariṇatimeṁ lagā honese

sākār – anākār caryāse yukta vartatā huā, jo śiṣyavarga svayaṁ samasta śāstroṁke arthoṁke

2vistārasaṁkṣepātmak śrutajñānopayogapūrvak prabhāv dvārā keval ātmāko anubhavatā huā, is

1. ātmākā svarūp mātra suviśuddha jñān aur darśan hai . [isameṁ, jñān sākār hai aur darśan anākār hai . ]

2. vistārasaṁkṣepātmak = vistārātmak yā saṁkṣepātmak .

sākār aṇ – ākār caryāyukta ā upadeśane

je jāṇato, te alpakāḷe sār pravacanano lahe. 275.

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pūrvakānubhāven kevalamātmānamanubhavanśāsanametad budhyate sa khalu niravadhitrisamay-
pravāhāvasthāyitven sakalārthasārthātmakasya pravacanasya sārabhūtaṁ bhūtārthasvasaṁvedyadivyajñānānanda-
svabhāvamananubhūtapūrvaṁ bhagavantamātmānamavāpnoti ..275..

iti tattvadīpikāyāṁ śrīmadamr̥tacandrasūriviracitāyāṁ pravacanasāravr̥ttau caraṇānuyogasūcikā

cūlikā nām tr̥tīyaḥ śrutaskandhaḥ samāptaḥ ..3..

✽ ✽ ✽

jñeyabhūtaparamātmādipadārthānāṁ tatsādhyasya nirvikārasvasaṁvedanajñānasya ca, tathaiv tattvārthaśraddhānalakṣaṇ-
samyagdarśanasya tadviṣayabhūtānekāntātmakaparamātmādidravyāṇāṁ ten vyavahārasamyaktven sādhyasya nij-
śuddhātmarucirūpaniścayasamyaktvasya ca, tathaiv ca vratasamitigu ptyādyanuṣṭhānarūpasya sarāgacāritrasya tenaiv
sādhyasya svaśuddhātmaniścalānubhūtirūpasya vītarāgacāritrasya ca pratipādakatvātpravacanasārābhidheyam .

kathaṁbhūtaḥ saḥ śiṣyajanaḥ . sāgāraṇagāracariyayā jutto sāgārānāgāracaryayā yuktaḥ . ābhyantararatna-

trayānuṣṭhānamupādeyaṁ kr̥tvā bahiraṅgaratnatrayānuṣṭhānaṁ sāgāracaryā śrāvakacaryā . bahiraṅgaratnatrayādhāreṇābhyantar-

ratnatrayānuṣṭhānamanāgāracaryā pramattasaṁyatāditapodhanacaryetyarthaḥ ..275.. iti gāthāpañcaken pañcaratnasaṁjñaṁ

pañcamasthalaṁ vyākhyātam . evaṁ ‘ṇicchidasuttatthapado’ ityādi dvātriṁśadgāthābhiḥ sthalapañcaken śubhop-

yogābhidhānaścaturthāntarādhikāraḥ samāptaḥ ..

iti śrījayasenācāryakr̥tāyāṁ tātparyavr̥ttau pūrvoktakrameṇ ‘evaṁ paṇamiy siddhe’ ityādyek-

viṁśatigāthābhirutsargādhikāraḥ . tadanantaraṁ ‘ṇa hi ṇiravekkho cāgo’ ityādi triṁśadgāthābhirapavādādhikāraḥ .

tataḥ paraṁ ‘eyaggagado samaṇo’ ityādicaturdaśagāthābhiḥ śrāmaṇyāparanāmā mokṣamārgādhikāraḥ . tato‘pyanantaraṁ

‘ṇicchidasuttatthapado’ ityādidvātriṁśadgāthābhiḥ śubhopayogādhikāraścetyantarādhikāracatuṣṭayen
saptanavatigāthābhiścaraṇānuyogacūlikā nāmā tr̥tīyo mahādhikāraḥ samāptaḥ ..3..

upadeśako jānatā hai, vah vāstavameṁ, 1bhūtārthasvasaṁvedya – divya jñānānanda jisakā svabhāv hai,

pūrvakālameṁ kabhī jisakā anubhav nahīṁ kiyā, aise bhagavān ātmāko prāpta karatā hai — jo ki

(jo ātmā) tīnoṁ kālake niravadhi pravāhameṁ sthāyī honese 2sakal padārthoṁke samūhātmak

pravacanakā sārabhūt hai ..275..

isaprakār (śrīmad bhagavatkundakundācāryadevapraṇīt) śrī pravacanasār śāstrakī

śrīmadamr̥tacandrācāryadev viracit tatvadīpikā nāmak ṭīkāmeṁ caraṇānuyogasūcak cūlikā
nāmakā tr̥tīy śrutaskaṁdh samāpta huā .

❊ ❊ ❊

1. bhūtārtha pāramārthik – (satyārtha), svasaṁvedya aur divya aise jo jñān aur ānanda vah bhagavān ātmākā

svabhāv hai .

2. pravacan sakal padārthoṁke samūhakā pratipādan karatā hai, isaliye use sakal padārthoṁkā samūhātmak kahā

hai . [nij śuddhātmā pravacanakā sārabhūt hai, kyoṁki pravacan jo sarvapadārthasamūhakā pratipādan karatā hai usameṁ

ek nijātmapadārtha hī svayaṁko dhruv hai, dūsarā koī padārtha svayaṁko dhruv nahīṁ, ]

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nanu ko‘yamātmā kathaṁ cāvāpyat iti cet, abhihitametat punarapyabhidhīyate . ātmā

hi tāvaccaitanyasāmānyavyāptānantadharmādhiṣṭhātrekaṁ dravyamanantadharmavyāpakānantanayavyāpyekaśrut-
jñānalakṣaṇapramāṇapūrvakasvānubhavapramīyamāṇatvāt . tattu dravyanayen paṭamātravaccinmātram 1 .

paryāyanayen tantumātravaddarśanajñānādimātram 2 . astitvanayenāyomayaguṇakārmukāntarālavarti-

saṁhitāvasthalakṣyonmukhaviśikhavat svadravyakṣetrakālabhāvairastitvavat 3 . nāstitvanayenānayomayā-

guṇakārmukāntarālavartyasaṁhitāvasthālakṣyonmukhaprākta naviśikhavat paradravyakṣetrakālabhāvairnāsti-

atrāh śiṣyaḥ — paramātmadravyaṁ yadyapi pūrvaṁ bahudhā vyākhyātam, tathāpi saṁkṣepeṇ punarapi

kathyatāmiti . bhagavānāh — kevalajñānādyanantaguṇānāmādhārabhūtaṁ yattadātmadravyaṁ bhaṇyate . tasya ca nayaiḥ

[ab ṭīkākār śrī amr̥tacandrācāryadev pariśiṣṭarūpase kuch kahate haiṁ : — ]

‘yah ātmā kaun hai (-kaisā hai) aur kaise prāpta kiyā jātā hai’ aisā praśna kiyā

jāy to isakā uttar (pahale hī) kahā jā cukā hai aur (yahān̐) punaḥ kahate haiṁ : —

pratham to, ātmā vāstavameṁ caitanyasāmānyase vyāpta ananta dharmoṁkā adhiṣṭhātā (svāmī)

ek dravya hai, kyoṁki ananta dharmoṁmeṁ vyāpta honevāle jo ananta nay haiṁ unameṁ vyāpta honevālā
jo ek śrutajñānasvarūp pramāṇ hai, us pramāṇapūrvak svānubhavase (vah ātmadravya) pramey hotā
hai (-jñāt hotā hai) .

vah ātmadravya dravyanayase, paṭamātrakī bhān̐ti, cinmātra hai (arthāt ātmā dravyanayase

caitanyamātra hai, jaise vastra vastramātra hai tadanusār .) 1.

ātmadravya paryāyanayase, taṁtumātrakī bhān̐ti, darśanajñānādimātra hai (arthāt ātmā

paryāyanayase darśanajñānacāritrādimātra hai, jaise vastra taṁtumātra hai .) 2.

ātmadravya astitvanayase svadravya – kṣetra – kāl – bhāvase astitvavālā hai; — lohamay,

ḍorī aur dhanuṣake madhyameṁ sthit, saṁdhānadaśāmeṁ rahe hue aur lakṣyonmukh bāṇakī bhān̐ti . (jaise

koī bāṇ svadravyase lohamay hai, svakṣetrase ḍorī aur dhanuṣake madhyameṁ sthit hai, svakālase saṁdhān –

daśāmeṁ hai, arthāt dhanuṣ par carḥākar kheṁcī huī daśāmeṁ hai, aur svabhāvase lakṣyonmukh hai arthāt
niśānakī or hai, usīprakār ātmā astitvanayase svacatuṣṭayase astitvavālā hai .) 3.

ātmadravya nāstitvanayase paradravya – kṣetra – kāl – bhāvase nāstitvavālā hai; — alohamay,

ḍorī aur dhanuṣake madhyameṁ nahīṁ sthit, saṁdhānadaśāmeṁ na rahe hue aur alakṣyonmukh aise pahaleke
bāṇakī bhān̐ti . (jaise pahalekā bāṇ anya bāṇake dravyakī apekṣāse alohamay hai, anya

bāṇake kṣetrakī apekṣāse ḍorī aur dhanuṣake madhyameṁ sthit nahīṁ hai, anya bāṇake kālakī
apekṣāse saṁdhānadaśāmeṁ nahīṁ rahā huā aur anya bāṇake bhāvakī apekṣāse alakṣyonmukh hai,

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tvavat 4 . astitvanāstitvanayenāyomayānayomayaguṇakārmukāntarālavartyaguṇakārmukāntarāl-

vartisaṁhitāvasthāsaṁhitāvasthalakṣyonmukhālakṣyonmukhaprāktanaviśikhavat kramataḥ svaparadravyakṣetra-

kālabhāvairastitvanāstitvavat 5 . avaktavyanayenāyomayānayomayaguṇakārmukāntarālavartyaguṇ-

kārmukāṁtarālavartisaṁhitāvasthāsaṁhitāvasthalakṣyonmukhālakṣyonmukhaprākta naviśikhavat yugapatsvapar-

dravyakṣetrakālabhāvairavakta vyam 6 . astitvāvaktavyanayenāyomayaguṇakārmukāntarālavartisaṁhitāvastha-

lakṣyonmukhāyomayānayomayaguṇakārmukāntarālavartyaguṇakārmukāntarālavartisaṁhitāvasthāsaṁhitā-

pramāṇen ca parīkṣā kriyate . tadyathā – etāvat śuddhaniścayanayen nirupādhispha ṭikavatsamastarāgādi-

vikalpopādhirahitam . tadevāśuddhaniścayanayen sopādhispha ṭikavatsamastarāgādivikalpopādhisahitam .

śuddhasadbhūtavyavahāranayen śuddhasparśarasagṁṁṁṁṁdhavarṇānāmādhārabhūtapudgadgadgadgadgalaparamāṇuvatkevalajñānādiśuddhaguṇānāmādhār-

usīprakār ātmā nāstitvanayase paracatuṣṭayase nāstitvavālā hai .) 4.

ātmadravya astitvanāstitvanayase kramaśaḥ svaparadravya – kṣetra – kāl – bhāvase astitva –

nāstitvavālā hai; — lohamay tathā alohamay, ḍorī aur dhanuṣake madhyameṁ sthit tathā ḍorī aur

dhanuṣake madhyameṁ nahīṁ sthit, saṁdhān avasthāmeṁ rahe hue tathā saṁdhān avasthāmeṁ na rahe hue aur
lakṣyonmukh tathā alakṣyonmukh aise pahaleke bāṇakī bhān̐ti . (jaise pahalekā bāṇ kramaśaḥ

svacatuṣṭayakī tathā paracatuṣṭayakī apekṣāse lohamayādi aur alohamayādi hai, usīprakār ātmā
astitva – nāstitvanayase kramaśaḥ svacatuṣṭay aur paracatuṣṭayakī apekṣāse astitvavālā aur

nāstitvavālā hai .) 5.

ātmadravya avyaktavyanayase yugapat svaparadravya – kṣetra – kāl – bhāvase avaktavya hai; —

lohamay tathā alohamay, ḍorī aur dhanuṣake madhyameṁ sthit tathā ḍorī aur dhanuṣake madhyameṁ
nahīṁ sthit, saṁdhān avasthāmeṁ rahe hue tathā saṁdhān avasthāmeṁ na rahe hue aur lakṣyonmukh tathā
alakṣyonmukh aise pahalekī bāṇakī bhān̐ti . (jaise pahalekā bāṇ yugapat svacatuṣṭayakī aur

paracatuṣṭayakī apekṣāse yugapat lohamayādi tathā alohamayādi honese avaktavya hai, usīprakār
ātmā avaktavyanayase yugapat svacatuṣṭay aur paracatuṣṭayakī apekṣāse avaktavya hai .) 6.

ātmadravya astitva – avaktavya nayase svadravya – kṣetra – kāl – bhāvase tathā yugapat

svaparadravya – kṣetra – kāl – bhāvase astitvavālā – avaktavya hai; ( – svacatuṣṭayase) lohamay, ḍorī

aur dhanuṣake madhyameṁ sthit, saṁdhān avasthāmeṁ rahe hue aur lakṣyonmukh aise tathā (yugapat sva-
paracatuṣṭase) lohamay tathā alohamay, ḍorī aur dhanuṣake madhyameṁ sthit tathā ḍorī aur dhanuṣake
madhyameṁ nahīṁ sthit, saṁdhān avasthāeṁ rahe hue tathā saṁdhān avasthāmeṁ rahe hue aur lakṣyonmukh
tathā alakṣyonmukh aise pahaleke bāṇakī bhān̐ti . [jaise pahalekā bāṇ (1) svacatuṣṭayase tathā

(2) ek hī sāth svaparacatuṣṭayakī apekṣāse (1) lohamayādi tathā (2) avaktavya hai,

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vasthalakṣyonmukhālakṣyonmukhaprāktanaviśikhavat svadravyakṣetrakālabhāvairyugapatsvaparadravyakṣetrakāl-

bhāvaiścāstitvavadavakta vyam 7 . nāstitvāvaktavyanayenānayomayāguṇakārmukāntarālavartyasaṁhitā-

vasthālakṣyonmukhāyomayānayomayaguṇakārmukāntarālavartyaguṇakārmukāntarālavartisaṁhitāvasthāsaṁhitā-
vasthalakṣyonmukhālakṣyonmukhaprāktanaviśikhavat paradravyakṣetrakālabhāvairyugapatsvaparadravyakṣetrakāl-

bhāvaiśca nāstitvavadavakta vyam 8 . astitvanāstitvāvaktavyanayenāyomayaguṇakārmukāntarāl-

vartisaṁhitāvasthalakṣyonmukhānayomayāguṇakārmukāntarālavartyasaṁhitāvasthālakṣyonmukhāyomayānayo-

bhūtam . tadevāśuddhasadbhūtavyavahāranayenāśuddhasparśarasagandhavarṇānāmādhārabhūtavdyaṇukādiskandhavanmatijñānādi-

vibhāvaguṇānāmādhārabhūtam . anupacaritāsadbhūtavyavahāranayen vdyaṇukādiskandheṣu saṁśleśabandhasthit-

usīprakār ātmā astitvaavaktavyanayase (1) svacatuṣṭayakī tathā (2) yugapat
svaparacatuṣṭayakī apekṣāse (1) astitvavālā tathā (2) avaktavya hai . ] 7.

ātmadravya nāstitva – avaktavyanayase paradravya – kṣetra – kāl bhāvase tathā yugapat

svaparadravya – kṣetra – kāl – bhāvase nāstitvavālā – avaktavya hai; — (paracatuṣṭayase) alohamay,

ḍorī aur dhanuṣake madhyameṁ nahīṁ sthit, saṁdhān avasthāmeṁ rahe hue aur alakṣyonmukh aise tathā
(yugapat svaparacatuṣṭayase) lohamay tathā alohamay, ḍorī aur dhanuṣake madhyameṁ sthit tathā ḍorī
aur dhanuṣake madhyameṁ nahīṁ sthit, saṁdhān avasthāmeṁ rahe hue tathā saṁdhān avasthāmeṁ na rahe hue
aur lakṣyonmukh tathā alakṣyonmukh aise pahaleke bāṇakī bhān̐ti . [jaise pahalekā bāṇ

(1) paracatuṣṭayakī tathā (2) ek hī sāth svaparacatuṣṭayakī apekṣāse (1) alohamayādi tathā
(2) avaktavya hai, usīprakār ātmā nāstitva – avaktavyanayase (1) paracatuṣṭayakī tathā

(2) yugapat svaparacatuṣṭayakī apekṣāse (1) nāstitvavālā tathā (2) avaktavya hai . ] 8.

ātmadravya astitva – nāstitva – avaktavyanayase svadravyakṣetrakālabhāvase, paradravyakṣetra –

kāl – bhāvase tathā yugapat svaparadravya – kṣetra – kāl – bhāvase astitvavālā – nāstitvavālā

avaktavya hai; — (svacatuṣṭayase) lohamay, ḍorī aur dhanuṣake madhyameṁ sthit, saṁdhān avasthāmeṁ

rahe hue aur lakṣyonmukh aise, – (paracatuṣṭayase) alohamay, ḍorī aur dhanuṣake madhyameṁ nahīṁ

sthit, saṁdhān avasthāmeṁ na rahe hue aur alakṣyonmukh aise tathā (yugapat svaparacatuṣṭayase)
lohamay tathā alohamay, ḍoro aur dhanuṣake madhyameṁ sthit tathā pratyañcā aur dhanuṣake madhyameṁ
nahīṁ sthit, saṁdhān avasthāmeṁ rahe hue tathā saṁdhān avasthāmeṁ na rahe hue aur lakṣyonmukh tathā
alakṣyonmukh aise pahaleke bāṇakī bhān̐ti . [jaise pahalekā bāṇ (1) svacatuṣṭayakī,

(2) paracatuṣṭayakī tathā (3) yugapat svaparacatuṣṭayakī apekṣāse (1) lohamay,
(2) alohamay tathā (3) avaktavya hai, usīprakār ātmā astitva – nāstitva –

avaktavyanayase (1) svacatuṣṭayakī, (2) paracatuṣṭayakī tathā (3) yugapat sva – paracatuṣṭayakī

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mayaguṇakārmukāntarālavartyaguṇakārmukāntarālavartisaṁhitāvasthāsaṁhitāvasthalakṣyonmukhālakṣyonmukh-
prākta naviśikhavat svadravyakṣetrakālabhāvaiḥ paradravyakṣetrakālabhāvairyugapatsvaparadravyakṣetrakālabhāvaiścāsti-

tvanāstitvavadavakta vyam 9 . vikalpanayen śiśukumārasthaviraikapuruṣavat savikalpam 10 .

avikalpanayenaikapuruṣamātravadavikalpam 11 . nāmanayen tadātmavat śabdabrahmāmarśi 12 .

sthāpanānayen mūrtitvavat sakalapudgalālambi 13 . dravyanayen māṇavakaśreṣṭhiśramaṇapārthiv-

vadanāgatātītaparyāyodbhāsi 14 . bhāvanayen puruṣāyitapravr̥ttayoṣidvattadātvaparyāyollāsi 15 .

pudgalaparamāṇuvatparamaudārikaśarīre vītarāgasarvajñavadvā vivakṣitaikadehasthitam . upacaritāsadbhūtavyavahāranayen

kāṣṭhāsanādyupaviṣṭadevadattavatsamavasaraṇasthitavītarāgasarvajñavadvā vivakṣitaikagrāmagr̥hādisthitam . ityādi

parasparasāpekṣānekanayaiḥ pramīyamāṇaṁ vyavahriyamāṇaṁ krameṇ mecakasvabhāvavivakṣitaikadharmavyāpakatvādek-

apekṣāse (1) astitvavālā, (2) nāstitvavālā tathā (3) avaktavya hai . ] 9.

ātmadravya vikalpanayase, bālak, kumār aur vr̥ddha aise ek puruṣakī bhān̐ti, savikalpa

hai (arthāt ātmā bhedanayase, bhedasahit hai, jaise ki ek puruṣ bālak, kumār aur vr̥ddha aise
bhedavālā hai .) 10.

ātmadravya avikalpanayase, ek puruṣamātrakī bhān̐ti, avikalpa hai (arthāt abhedanayase

ātmā abhed hai, jaise ki ek puruṣ bālak, kumār aur vr̥ddha aise bhedarahit ek puruṣamātra
hai .) 11.

ātmadravya nāmanayase, nāmavālekī bhān̐ti, śabdabrahmako sparśa karanevālā hai (arthāt

ātmā nāmanayase śabdabrahmase kahā jātā hai, jaise ki nāmavālā padārtha usake nāmarūp śabdase
kahā jātā hai .) 12.

ātmadravya sthāpanānayase, mūrtipanekī bhān̐ti, sarva pudgaloṁkā avalamban karanevālā hai

(arthāt sthāpanānayase ātmadravyakī paudgalik sthāpanā kī jā sakatī hai, mūrtikī bhān̐ti) 13.

ātmadravya dravyanayase bālak seṭhakī bhān̐ti aur śramaṇ rājākī bhān̐ti, anāgat aur

atīt paryāyase pratibhāsit hotā hai (arthāt ātmā dravyanayase bhāvī aur bhūt paryāyarūpase
khyālameṁ ātā hai, jaise ki bālak seṭhapane svarūp bhāvī paryāyarūpase khyālameṁ ātā hai aur
muni rājāsvarūp bhūrtaparyāyarūpase ātā hai .) 14.

ātmadravya bhāvanayase, puruṣake samān pravartamān strīkī bhān̐ti, tatkāl (vartamān) kī

paryāyarūpase ullasit – prakāśit – pratibhāsit hotā hai (arthāt ātmā bhāvanayase vartamān

paryāyarūpase prakāśit hotā hai, jaise ki puruṣake samān pravartamān strī puruṣatvarūpaparyāyarūpase
pratibhāsit hotī hai .) 15.

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sāmānyanayen hārasragdāmasūtravadvayāpi 16 . viśeṣanayen tadekamuktāphalavadavyāpi 17 .

nityanayen naṭavadavasthāyi 18 . anityanayen rāmarāvaṇavadanavasthāyi 19 . sarvagatanayen

visphāritākṣacakṣurvatsarvavarti 20 . asarvagatanayen mīlitākṣacakṣurvadātmavarti 21 . śūnyanayen

śūnyāgāravatkevalodbhāsi 22 . aśūnyanayen lokākrāntanauvanmilitodbhāsi 23 . jñānajñeyā-

dvaitanayen mahadindhanabhārapariṇatadhūmaketuvadek m 24 . jñānajñeyadvaitanayen parapratibimbasampr̥kta-

svabhāvaṁ bhavati . tadev jīvadravyaṁ pramāṇen pramīyamāṇaṁ mecakasvabhāvānāmanekadharmāṇāṁ yugapadvayāpakatvā-

ccitrapaṭavadanekasvabhāvaṁ bhavati . evaṁ nayapramāṇābhyāṁ tattvavicārakāle yo‘sau paramātmadravyaṁ jānāti sa

pra. 63

ātmadravya sāmānyanayase, hār – mālā – kaṁṭhīke ḍorekī bhān̐ti, vyāpak hai, (arthāt

ātmā sāmānyanayase sarva paryāyoṁmeṁ vyāpta rahatā hai, jaise motīkī mālākā ḍorā sāre motiyoṁmeṁ
vyāpta hotā hai .) 16.

ātmadravya viśeṣanayase, usake ek motīkī bhān̐ti, avyāpak hai (arthāt ātmā

viśeṣanayase avyāpak hai, jaise pūrvokta mālākā ek motī sārī mālāmeṁ avyāpak hai .) 17.

ātmadravya nityanayase, naṭakī bhān̐ti, avasthāyī hai (arthāt ātmā nityanayase nitya –

sthāyī hai, jaise rām – rāvaṇarūp anek anitya svāṁg dhāraṇ karatā huā bhī naṭ to vahakā vahī

nitya hai .) 18.

ātmadravya anityanayase, rām – rāvaṇakī bhān̐ti, anavasthāyī hai (arthāt ātmā

anityanayase anitya hai, jaise naṭake dvārā dhāraṇ kiye gaye rām – rāvaṇarūp svāṁg anitya hai .) 19.

ātmadravya sarvagatanayase, khulī huī ān̐khakī bhān̐ti, sarvavartī (sabameṁ vyāpta honevālā)

hai . 20.

ātmadravya asarvagatanayase, mīṁcī huī (banda) ān̐khakī bhān̐ti, ātmavartī (apanemeṁ

rahanevālā) hai . 21.

ātmadravya śūnyanayase, śūnya (khālī) gharakī bhān̐ti, ekākī (amilit) bhāsit hotā

hai . 22.

ātmadravya aśūnyanayase, logoṁse bhare hue jahājakī bhān̐ti, milit bhāsit hotā hai . 23.

ātmadravya jñānajñey – advaitanayase (jñān aur jñeyake advaitarūp nayase), mahān

īṁdhanasamūharūp pariṇat agnikī bhān̐ti, ek hai . 24.

ātmadravya jñānajñeyadvaitanayase, parake pratibiṁboṁse saṁpr̥kta darpaṇakī bhān̐ti, anek hai (arthāt

ātmā jñān aur jñeyake dvaitarūpanayase anek hai, jaise par – pratibimboṁke saṁgavālā darpaṇ

anekarūp hai .) 25.

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darpaṇavadanekam 25 . niyatinayen niyatiniyamitauṣṇyavahnivanniyatasvabhāvabhāsi 26 .

aniyatinayen niyatyaniyamitauṣṇyapānīyavadaniyatasvabhāvabhāsi 27 . svabhāvanayenāniśit-

tīkṣṇakaṇṭakavatsaṁskārānarthakyakāri 28 . asvabhāvanayenāyaskāraniśitatīkṣṇaviśikhavatsaṁskār-

sārthakya -kāri 29 . kālanayen nidāghadivasānusāripacyamānasahakāraphalavatsamayāyattasiddhiḥ

30 . akālanayen kr̥trimoṣmapācyamānasahakāraphalavatsamayānāyattasiddhiḥ 31 . puruṣakāranayen

nirvikalpasamādhiprastāve nirvikārasvasaṁvedanajñānenāpi jānātīti .. punarapyāh śiṣyaḥ — jñātamevātma-

dravyaṁ he bhagavannidānīṁ tasya prā ptyupāyaḥ kathyatām . bhagavānāh — sakalavimalakevalajñān-

ātmadravya niyatinayase niyatasvabhāvarūp bhāsit hotā hai, jisakī uṣṇatā niyamit

(-niyat) hotī hai aisī agnikī bhān̐ti . [ātmā niyatinayase niyatasvabhāvavālā bhāsit

hotā hai jaise agnike uṣṇatākā niyam honese agni niyatasvabhāvavālī bhāsit hotī hai . ] 26.

ātmadravya aniyatanayase aniyatasvabhāvarūp bhāsit hotā hai, jisake uṣṇatā niyati

(-niyam) se niyamit nahīṁ hai aise pānīke bhān̐ti . [ātmā aniyatinayase aniyatasvabhāvavālā

bhāsit hotā hai, jaise pānīke (agnike nimittase honevālī) uṣṇatā aniyat – honese pānī

aniyatasvabhāvavālā bhāsit hotā hai .] 27.

ātmadravya svabhāvanayase saṁskārako nirarthak karanevālā hai (arthāt ātmāko

svabhāvanayase saṁskār nirupayogī hai), jisakī kisīke nok nahīṁ nikālī jātī (kintu jo
svabhāvase hī nukīlā hai) aise paine kān̐ṭekī bhān̐ti . 28.

ātmadravya asvabhāvanayase saṁskārako sārthak karanevālā (arthāt ātmāko

asvabhāvanayase saṁskār upayogī hai), jisakī (svabhāvase nok nahīṁ hotī, kintu saṁskār karake
luhārake dvārā nok nikālī gaī ho aise paine bāṇakī bhān̐ti .) 29.

ātmadravya kālanayase jisakī siddhi samayapar ādhār rakhatī hai aisā hai, garmīke dinoṁke

anusār pakanevāle āmraphalakī bhān̐ti . [kālanayase ātmadravyakī siddhi samay par ādhār

rakhatī hai, garmīke dinoṁke anusār pakanevāle āmakī bhān̐ti . ] 30.

ātmadravya akālanayase jisakī siddhi samayapar ādhār nahīṁ rakhatī aisā hai, kr̥trim

garmīse pakāye gaye āmraphalakī bhān̐ti . 31.

ātmadravya puruṣakāranayase jisakī siddhi yatnasādhya hai aisā hai, jise puruṣakārase 1nībūkā

vr̥kṣa prāpta hotā hai ( – ugatā hai) aise puruṣakāravādīkī bhān̐ti . [puruṣārthanayase ātmākī siddhi

1. saṁskr̥t ṭīkāmeṁ ‘madhukukkaṭī’ śabda hai, jisakā artha yahān̐ ‘nībūkā vr̥kṣa’ kiyā hai; kintu hindī ṭīkāmeṁ

śrī pāṁḍe hemarājajīne ‘madhuchattā’ artha kiyā hai .

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puruṣakāropalabdhamadhukukkuṭīkapuruṣakāravādivadyatnasādhyasiddhiḥ 32 . daivanayen puruṣakār-

vādidattamadhukukkuṭīgarbhalabdhamāṇikyadaivavādivadayatnasādhyasiddhiḥ 33 . īśvaranayen dhātrīhaṭṭā-

valehyamānapānthabālakavatpāratantryabhoktr̥ 34 . anīśvaranayen svacchandadāritakuraṁgakaṇṭhīravavatsvā-

tantryabhoktr̥ 35 . guṇinayenopādhyāyavinīyamānakumārakavadguṇagrāhi 36 . aguṇinayenopādhyāy-

vinīyamānakumārakādhyakṣavat kevalamev sākṣi 37 . kartr̥nayen raṁjakavadrāgādipariṇām-

kartr̥ 38 . akartr̥nayen svakarmapravr̥ttaraṁjakādhyakṣavatkevalamev sākṣi 39 . bhoktr̥nayen hitā-

hitānnabhoktr̥vyādhitavat sukhaduḥkhādibhoktr̥ 40 . abhoktr̥nayen hitāhitānnabhoktr̥-

darśanasvabhāvanijaparamātmatattvasamyakśraddhānajñānānuṣṭhānarūpābhedaratnatrayātmakanirvikalpasamādhisaṁjātarāgādyupādhi-
rahitaparamānandaikalakṣaṇasukhāmr̥tarasāsvādānubhavamalabhamānaḥ san pūrṇamāsīdivase jalakallolakṣubhitasamudra

prayatnase hotī hai, jaise kisī puruṣārthavādī manuṣyako puruṣārthase nībūkā vr̥kṣa prāpta hotā hai . ] 32.

ātmadravya daivanayase jisakī siddhi ayatnasādhya hai ( – yatna binā hotā hai) aisā hai;

puruṣakāravādī dvārā pradatta nībūke vr̥kṣake bhītarase jise (binā yatnake, daivase) māṇik prāpta ho
jātā hai aise daivavādīkī bhān̐ti . 33.

ātmadravya īśvaranayase parataṁtratā bhoganevālā hai, dhāyakī dukān par dūdh pilāye jānevāle

rāhagīrake bālakakī bhān̐ti . 34.

ātmadravya anīśvaranayase svataṁtratā bhoganevālā hai, hiranako svacchandatā (svatantratā,

svecchā) pūrvak phāṛakar khā jānevāle siṁhakī bhān̐ti . 35.

ātmadravya guṇīnayase guṇagrāhī hai, śikṣakake dvārā jise śikṣā dī jātī hai aise kumārakī

bhān̐ti . 36.

ātmadravya aguṇīnayase keval sākṣī hī hai ( – guṇagrāhī nahīṁ hai), jise śikṣakake dvārā

śikṣā dī jā rahī hai aise kumārako dekhanevāle puruṣ ( – prekṣak) kī bhān̐ti . 37.

ātmadravya kartr̥nayase, raṁgarejakī bhān̐ti, rāgādi pariṇāmakā kartā hai (arthāt ātmā

kartānayase rāgādipariṇāmoṁkā kartā hai, jaise raṁgarej raṁganeke kāryakā kartā hai .) 38.

ātmadravya akartr̥nayase keval sākṣī hī hai ( – kartā nahīṁ), apane kāryameṁ pravr̥tta

raṁgarejako dekhanevāle puruṣ (-prekṣak) kī bhān̐ti . 39.

ātmadravya bhoktr̥nayase sukhaduḥkhādikā bhoktā hai, hitakārī – ahitakārī annako

khānevāle rogīkī bhān̐ti . [ātmā bhoktānayase sukhaduḥkhādiko bhogatā hai, jaise hitakārak yā

ahitakārak annako khānevālā rogī sukh yā duḥkhako bhogatā hai . ] 40.

ātmadravya abhoktr̥nayase keval sākṣī hī hai, hitakārī – ahitakārī annako khānevāle

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vyādhitādhyakṣadhanvantaricaravat kevalamev sākṣi 41 . kriyānayen sthāṇubhinnamūrdhajātadr̥ṣṭi-

labdhanidhānāndhavadanuṣṭhānaprādhānyasādhyasiddhiḥ 42 . jñānanayen caṇakamuṣṭikrītacintāmaṇigr̥h-

koṇavāṇijavad vivekaprādhānyasādhyasiddhiḥ 43 . vyavahāranayen bandhakamocakaparamāṇvantarasaṁyujya-

mānaviyujyamānaparamāṇuvad bandhamokṣayordvaitānuvarti 44 . niścayanayen kevalabadhyamānamucyamān-

bandhamokṣocitasrigdharūkṣatvaguṇapariṇataparamāṇuvadbandhamokṣayoradvaitānuvarti 45 . aśuddhanayen

iv rāgadveṣamohakallolairyāvadasvastharūpeṇ kṣobhaṁ gacchatyayaṁ jīvastāvatkālaṁ nijaśuddhātmānaṁ na prāpnoti
iti . sa ev vītarāgasarvajñapraṇītopadeśāt ekendriyavikalendriyapañcendriyasaṁjñiparyāptamanuṣyadeśakul-

rogīko dekhanevāle vaidyakī bhān̐ti . [ātmā abhoktānayase keval sākṣī hī hai — bhoktā nahīṁ;

jaise sukh – duḥkhako bhoganevāle rogīko dekhanevālā vaidya vah to keval sākṣī hī hai . ] 41.

ātmadravya kriyānayase anuṣṭhānakī pradhānatāse siddhi sadhe aisā hai, khambhese sir phū ṭa jāne

par dr̥ṣṭi utpanna hokar jise nidhān prāpta ho jāy aise aṁdhakī bhān̐ti . [kriyānayase ātmā anuṣṭhānakī

pradhānatāse siddhi ho aisā hai; jaise kisī aṁdhapuruṣako pattharake khambheke sāth sir phoṛanese sirake
raktakā vikār dūr honese ān̐khe khul jāyeṁ aur nidhān prāpta ho, us prakār . ] 42.

ātmadravya jñānanayase vivekakī pradhānatāse siddhi sadhe aisā hai; muṭṭhībhar cane dekar

ciṁtāmaṇi – ratna kharīdanevāle gharake konemeṁ baiṭhe hue vyāpārīkī bhān̐ti . [jñānanayase ātmāko

vivekakī pradhānatāse siddhi hotī hai, jaise gharake konemeṁ baiṭhā huā vyāpārī muṭṭhībhar canā dekar
ciṁtāmaṇi – ratna kharīd letā hai, us prakār . ] 43.

ātmadravya vyavahāranayase baṁdh aur mokṣameṁ 1dvaitakā anusaraṇ karanevālā baṁdhak hai, (baṁdh

karanevāle) aur mocak (mukta karanevāle) aise anya paramāṇuke sāth saṁyukta honevāle aur
usase viyukta honevāle paramāṇukī bhān̐ti . [vyavahāranayase ātmā baṁdh aur mokṣameṁ (pudgalake

sāth) dvaitako prāpta hotā hai, jaise paramāṇuke baṁdhameṁ vah paramāṇu anya paramāṇuke sāth saṁyogako
pānerūp dvaitako prāpta hotā hai aur paramāṇuke mokṣameṁ vah paramāṇu anya paramāṇuse pr̥thak honerūp
dvaitako pātā hai, us prakār . ] 44.

ātmadravya niścayanayase baṁdh aur mokṣameṁ advaitakā anusaraṇ karanevālā hai, akele badhyamān

aur mucyamān aise baṁdhamokṣocitta snigdhatvarūkṣatvaguṇarūp pariṇat paramāṇukī bhān̐ti . [niścayanayase

ātmā akelā hī baddha aur mukta hotā hai, jaise baṁdh aur mokṣake yogya snigdha yā rūkṣatvaguṇarūp
pariṇamit hotā huā paramāṇu akelā hī baddha aur mukta hotā hai, us prakār . ] 45.

ātmadravya aśuddhanayase, ghaṭ aur rāmapātrase viśiṣṭa miṭṭī mātrakī bhān̐ti,

1. dvait = dvitva, dvaitapan, [vyavahāranayase ātmāke bandhameṁ karmake sāthake saṁyogakī apekṣā ātī hai isaliye

dvait hai aur ātmākī muktimeṁ karmake viyogakī apekṣā ātī hai isaliye vahān̐ bhī dvait hai . ]

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ghaṭaśarāv -viśiṣṭamr̥ṇmātravatsopādhisvabhāvam 46 . śuddhanayen kevalamr̥ṇmātravannirupādhisvabhāvam

47 . taduktam — ‘‘jāvadiyā vayaṇavahā tāvadiyā cev hoṁti ṇayavādā . jāvadiyā ṇayavādā

tāvadiyā cev hoṁti parasamayā ..’’ ‘‘parasamayāṇaṁ vayaṇaṁ micchaṁ khalu hodi savvahā vayaṇā .

jaiṇāṇaṁ puṇ vayaṇaṁ sammaṁ khu kahaṁci vayaṇādo ..’’ evamanayā diśā pratyekamananta-

dharmavyāpakānantanayairnirūpyamāṇamudanvadantarālamiladdhavalanīlagāṁgayāmunodakabhāravadanantadharmāṇāṁ
parasparamatadbhāvamātreṇāśakyavivecanatvādamecakasvabhāvaikadharmavyāpakaikadharmitvādyathoditaikāntātmā-

rūpendriyapaṭutvanirvyādhyāyuṣyavarabuddhisaddharmaśravaṇagrahaṇadhāraṇaśraddhānasaṁyamaviṣayasukhanivartanakrodhādikaṣāyavyā-
vartanādiparaṁparādurlabhānyapi kathaṁcitkākatālīyanyāyenāvāpya sakalavimalakevalajñānadarśanasvabhāvanij-

sopādhisvabhāvavālā hai . 46.

ātmadravya śuddhanayase, keval miṭṭī mātrakī bhān̐ti, nirupādhisvabhāvavālā hai . 47.

isaliye kahā hai : —

jāvadiyā vayaṇavahā tāvadiyā cev hoṁti ṇayavādā .

jāvadiyā ṇayavādā tāvadiyā cev hoṁti parasamayā ..

parasamayāṇaṁ vayaṇaṁ micchaṁ khalu hodi savvahā vayaṇā .

jaiṇāṇaṁ puṇ vayaṇaṁ sammaṁ khu kahaṁci vayaṇādo ..

[artha : — jitane 1vacanapaṁth haiṁ utane vāstavameṁ nayavād haiṁ; aur jitane nayavād haiṁ utane

hī parasamay (par mat) haiṁ .

parasamayoṁ (mithyāmatiyoṁ) kā vacan sarvathā (arthāt apekṣā binā) kahā jāneke kāraṇ

vāstavameṁ mithyā hai; aur jainoṁkā vacan kathaṁcit (arthāt apekṣā sahit) kahā jātā hai isaliye
vāstavameṁ samyak hai . ]

isaprakār is (uparokta) sūcanānusār (arthāt 47 nayoṁmeṁ samajhāyā hai us vidhise)

ek – ek dharmameṁ ek – ek nay (vyāpe), isaprakār ananta dharmoṁmeṁ vyāpak ananta nayoṁse

nirūpaṇ kiyā jāy to, samudrake bhītar milanevāle 2śvet – nīl gaṁgā – yamunāke jalasamūhakī

bhān̐ti, anantadharmoṁko paraspar atadbhāvamātrase pr̥thak karanemeṁ aśakya honese, ātmadravya

3amecak svabhāvavālā, ek dharmameṁ vyāpta honevālā, ek dharmī honese yathokta ekāntātmak

(ekadharmasvarūp) hai . parantu yugapat anantadharmoṁmeṁ vyāpak aise ananta nayoṁmeṁ vyāpta honevālā

1. vacanapaṁth = vacanake prakār [jitane vacanake prakār haiṁ utane nay haiṁ . apekṣā sahit nay ve samyak nay

hai aur apekṣā rahit nay ve mithyānay haiṁ; isaliye jitane samyak nay haiṁ utane hī mithyānay haiṁ . ]

2. gaṁgākā pānī śvet hotā hai aur yamunākā pānī nīl hotā hai .

3. amecak = abhed; vividhatā rahit; ek .

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tmadravyam . yugapadanantadharmavyāpakānantanayavyāpyekaśrutajñānalakṣaṇapramāṇen nirūpyamāṇaṁ tu

samastataraṁgiṇīpayaḥpūrasamavāyātmakaikamakarākaravadanantadharmāṇāṁ vastutvenāśakyavivecanatvā-
nmecakasvabhāvānantadharmavyāpyekadharmitvād yathoditānekāntātmātmadravyam .

“syātkāraśrīvāsavaśyairnayaughaiḥ

paśyantītthaṁ cet pramāṇen cāpi .

paśyantyev prasphu ṭānantadharma-
svātmadravyaṁ śuddhacinmātramantaḥ ..19..

ityabhihitamātmadravyam idānīmetadavāptiprakāro‘bhidhīyate — asya tāvadātmano nitya-

mevānādipaudgalikakarmanimittamohabhāvanānubhāvaghūrṇitātmavr̥ttitayā toyākarasyevātmanyev kṣubhyataḥ

paramātmatattvasamyakśraddhānajñānānucaraṇarūpābhedaratnatrayātmakanirvikalpasamādhisaṁjātarāgādyupādhirahitparamānandaik-

ek śrutajñānasvarūp pramāṇase nirūpaṇ kiyā jāy to, samastanadiyoṁke jalasamūhake
samavāyātmak (samudāyasvarūp) ek samudrakī bhān̐ti, ananta dharmoṁko vasturūpase pr̥thak karanā
aśakya honese ātmadravya 1mecakasvabhāvavālā, ananta dharmoṁmeṁ vyāpta honevālā, ek dharmī honese

yathokta anekāntātmak (anek dharmasvarūp) hai . [jaise – ek samay nadīke jalako jānanevāle

jñānāṁśase dekhā jāy to samudra ek nadīke jalasvarūpajñāt hotā hai, usīprakār ek samay ek
dharmako jānanevāle ek nayase dekhā jāy to ātmā ek dharma svarūp jñāt hotā hai; parantu jaise
ek hī sāth sarva nadiyoṁke jalako jānanevāle jñānase dekhā jāy to samudra sarva nadiyoṁke
jalasvarūp jñāt hotā hai, usīprakār ek hī sāth sarvadharmoṁko jānanevāle pramāṇase dekhā jāy
to ātmā anek dharmasvarūp jñāt hotā hai . isaprakār ek nayase dekhane par ātmā ekāntātmak

hai aur pramāṇase dekhane par anekāntātmak hai . ]

ab isī āśayako kāvya dvārā kahakar ‘‘ātmā kaisā hai’’ is viṣay kā kathan

samāpta kiyā jātā hai : ]

[artha : — ] isaprakār syātkāraśrī (syātkārarūpī lakṣmī) ke nivāsake vaśībhūt

vartate nayasamūhoṁse (jīv) dekheṁ to bhī aur pramāṇase dekheṁ to bhī spaṣṭa ananta dharmoṁvāle nij
ātmadravyako bhītarameṁ śuddha caitanyamātra dekhate hī haiṁ .

isaprakār ātmadravya kahā gayā . ab usakī prāptikā prakār kahā jātā hai : —

pratham to, anādi paudgalik karma jisakā nimitta hai aisī mohabhāvanāke (mohake

anubhavake) prabhāvase ātmapariṇati sadā cakkar khātī hai, isaliye yah ātmā samudrakī bhān̐ti

★śālinī chaṁd 1. mecak = pr̥thak pr̥thak; vividh; anek .

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kramapravr̥ttābhiranantābhirjñaptivyaktibhiḥ parivartamānasya jñaptivyaktinimittatayā jñeyabhūtāsu
bahirarthavyaktiṣu pravr̥ttamaitrīkasya śithilitātmavivekatayātyantabahirmukhasya punaḥ paudgalikakarma-
nirmāpakarāgadveṣadvaitamanuvartamānasya dūrat evātmāvāptiḥ . ath yadā tvayamev pracaṇḍakarma-

kāṇḍoccaṇḍīkr̥tākhaṇḍajñānakāṇḍatvenānādipaudgalikak rmanirmitasya mohasya vadhyaghātakavibhāg-
jñānapūrvakavibhāgakaraṇāt kevalātmabhāvānubhāvaniścalīkr̥tavr̥ttitayā toyākar ivātmanyevāti-

niṣprakampastiṣṭhan yugapadev vyāpyānantā jñaptivyaktīravakāśābhāvānna jātu vivartate, tadāsya
jñaptivyaktinimittatayā jñeyabhūtāsu bahirarthavyaktiṣu na nām maitrī pravartate; tataḥ
supratiṣṭhitātmavivekatayātyantamantarmukhībhūtaḥ paudgalikakarmanirmāpakarāgadveṣadvaitānuvr̥ttidūrībhūto
dūrat evānanubhūtapūrvamapūrvajñānānandasvabhāvaṁ bhagavantamātmānamavāpnoti . avāpnotvev

jñānānandātmānaṁ jagadapi paramātmānamiti .

lakṣaṇasukhāmr̥tarasāsvādānubhavalābhe satyamāvāsyā divase jalakallolakṣobharahitasamudra iv rāgadveṣ-
mohakallolakṣobharahitaprastāve yadā nijaśuddhātmasvarūpe sthiro bhavati tadā tadaiv nijaśuddhātmasvarūpaṁ
prāpnoti ..

apanemeṁ hī kṣubdha hotā huā kramaśaḥ pravartamān ananta 1jñaptivyaktiyoṁse parivartanako prāpta hotā

hai, isaliye jñaptivyaktiyoṁke nimittarūp honese jo jñeyabhūt haiṁ aisī bāhyapadārthavyaktiyoṁke prati
usakī maitrī pravartatī hai, isaliye ātmavivek śithil huā honese atyanta bahirmukh aisā vah
punaḥ paudgalik karmake racayitā rāgadveṣadvaitarūp pariṇamit hotā hai aur isaliye usake
ātmaprāpti dūr hī hai . parantu ab jab yahī ātmā pracaṇḍa karmakāṇḍa dvārā akhaṇḍa jñānakāṁḍako

pracaṁḍ karanese anādi – paudgalik – karmaracit mohako 2vadhya – ghātakake vibhāgajñānapūrvak

vibhakta karanese (svayaṁ) keval ātmabhāvanāke [ātmānubhavake ] prabhāvase pariṇati niścalakī
honese samudrakī bhān̐ti apanemeṁ hī ati niṣkaṁp rahatā huā ek sāth hī ananta jñaptivyaktiyoṁmeṁ
vyāpta hokar avakāśake abhāvake kāraṇ sarvathā vivartan [parivartan ] ko prāpta nahīṁ hotā, tab
jñaptivyaktiyoṁke nimittarūp honese jo jñeyabhūt haiṁ aisī bāhyapadārthavyaktiyoṁke prati use vāstavameṁ
maitrī nahīṁ pravartatī aur isaliye ātmavivek supratiṣṭhit [susthit ] huā honeke kāraṇ atyanta
antarmukh huā aisā yah ātmā paudgalik karmoṁke racayitā rāgadveṣadvaitarūp pariṇatise dūr hotā
huā pūrvameṁ anubhav nahīṁ kiye gaye apūrva jñānānandasvabhāvī bhagavān ātmāko ātyaṁtik rūpase
hī prāpta karatā hai . jagat bhī jñānānandātmak paramātmāko avaśya prāpta karo .

1. vyaktiyoṁ = pragaṭatāoṁ; paryāyoṁ; viśeṣoṁ . [bāhyapadārthaviśeṣ jñaptiviśeṣoṁke nimitta honese jñeyabhūt haiṁ . ]

2. ātmā vadhya (hanan yogya) hai aur moh ghātak (hananevālā) hai .

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bhavati cātra ślokaḥ —

“ānandāmr̥tapūranirbharavahatkaivalyakallolinī-

nirmagnaṁ jagadīkṣaṇakṣamamahāsaṁvedanaśrīmukham .

syātkārāṁk jineśaśāsanavaśādāsādayantūllasat

svaṁ tattvaṁ vr̥tajātyaratnakiraṇapraspaṣṭamiṣṭaṁ janāḥ ..20..

“vyākhyeyaṁ kil viśvamātmasahitaṁ vyākhyā tu gumpho girāṁ

vyākhyātāmr̥tacandrasūririti mā mohājjano valgatu .

valgatvadya viśuddhabodhakalayā syādvādavidyābalād

labdhvaikaṁ sakalātmaśāśvatamidaṁ svaṁ tattvamavyākulaḥ ..21..

iti śrījayasenācāryakr̥tāyāṁ tātparyavr̥ttau evaṁ pūrvoktakrameṇ ‘es surāsur’ ityādyekottaraśat-

gāthāparyantaṁ samyagjñānādhikāraḥ, tadanantaraṁ ‘tamhā tassa ṇamāiṁ’ ityādi trayodaśottaraśatagāthāparyantaṁ

yahān̐ ślok bhī hai : —

[artha : — ] ānandāmr̥take pūrase bharapūr bahatī huī kaivalyasaritāmeṁ (muktirūpīnadīmeṁ)

jo ḍūbā huā hai, jagatako dekhanemeṁ samartha aisī mahāsaṁvedanarūpī śrī (mahājñānarūpī lakṣmī)
jisameṁ mukhya hai, jo uttam ratna – kiraṇakī bhān̐ti spaṣṭa hai aur jo iṣṭa hai aise ullasit

(prakāśamān, ānandamay) svatattvako jan syātkāralakṣaṇ jineś śāsanake vaśase prāpta hoṁ .

( – ‘syātkār’ jisakā cihna hai aise jinendrabhagavānake śāsanakā āśray lekarake prāpta karo .)

[ab, ‘amr̥tacandrasūri is ṭīkāke racayitā haiṁ ’ aisā mānanā yogya nahīṁ hai aise arthavāle

kāvya dvārā yathārtha vastusvarūpako pragaṭ karake svatattvaprāptikī preraṇā kī jātī hai : — ]

[artha : — ] (vāstavameṁ pudgal hī svayaṁ śabdarūp pariṇamit hote haiṁ, ātmā unheṁ

pariṇamit nahīṁ kar sakatā, tathā vāstavameṁ sarva padārtha hī svayaṁ jñeyarūp – prameyarūp pariṇamit

hote haiṁ, śabda unheṁ jñey banā – samajhā nahīṁ sakate isaliye) ‘ātmā sahit viśva vah vyākhyey

(samajhāne yogya) hai, vāṇīkā guṁthan vah vyākhyā hai aur amr̥tacandrasūri ve vyākhyātā haiṁ,
isaprakār jan mohase mat nāco ( – mat phū lo) (kintu) syādvādavidyābalase viśuddha jñānakī

kalā dvārā is ek samasta śāśvat svatattvako prāpta karake āj [jan ] avyākularūpase nāco
( – paramānandapariṇāmarūp pariṇat hoo . ]

[ab kāvya dvārā caitanyakī mahimā gākar, vahī ek anubhav karane yogya hai aisī preraṇā

karake, is param pavitra paramāgamakī pūrṇāhuti kī jātī hai : — ]

★śārdūlavikrīḍit chaṁd

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mālinī chaṁd.

“iti gaditamanīcaistattvamuccāvacaṁ yat

citi tadapi kilābhūtkalpamagnau hutasya .

anubhavatu taduccaiściccidevādya yasmād
aparamih na kiṁcittattvamekaṁ paraṁ cit ..22..

samāpteyaṁ tattvadīpikā vr̥ttiḥ .

✾ ✾ ✾

jñeyādhikārāparanāmā samyaktvādhikāraḥ, tadanantaraṁ ‘evaṁ paṇamiy siddhe’ ityādi saptanavatigāthāparyantaṁ
cāritrādhikāraśceti mahādhikāratrayeṇaikādaśādhikatriśatagāthābhiḥ pravacanasāraprābhr̥taṁ samāptam ..

samāpteyaṁ tātparyavr̥ttiḥ pravacanasārasya .

pra. 64

[artha : — ] isaprakār [is paramāgamameṁ ] amandarūpase [balapūrvak, joraśorase ] jo

thoṛā – bahut tattva kahā gayā hai, vah sab caitanyameṁ vāstavameṁ agnimeṁ homī gaī vastuke samān

[svāhā ] ho gayā hai . [agnimeṁ home gaye ghīko agni khā jātī hai, māno kuch homā hī na

gayā ho ! isīprakār ananta māhātmyavanta caitanyakā cāhe jitanā varṇan kiyā jāy tathāpi māno
us samasta varṇanako ananta mahimāvān caitanya khā jātā hai; caitanyakī ananta mahimāke nikaṭ
sārā varṇan māno varṇan hī na huā ho is prakār tucchatāko prāpta hotā hai . ] us caitanyako

hī caitanya āj prabalatā – ugratāse anubhav karo (arthāt us citsvarūp ātmāko hī ātmā

āj atyanta anubhavo ] kyoṁki is lokameṁ dūsarā kuch bhī [uttam ] nahīṁ hai, caitanya hī param
[uttam ] tattva hai .

is prakār (śrīmadbhagavatkundakundācāryadevapraṇīt śrī pravacanasār śāstrakī śrīmad -

amr̥tacandrācāryadevaviracit) tattvadīpikā nāmak saṁskr̥t ṭīkāke śrī himmatalāl jeṭhālāl
śāh kr̥t gujarātī anuvādakā hindī rūpāntar samāpta huā .

samāpta

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sādhak jīvakī dr̥ṣṭi

adhyātmameṁ sadā niścayanay hī pradhān hai, usīke āśrayase dharma hotā hai . śāstroṁmeṁ jahān̐

vikārī paryāyoṁkā vyavahāranayase kathan kiyā jāve vahān̐ bhī niścayanay ko hī mukhya aur
vyavahāranayako gauṇ karanekā āśay hai aisā samajhanā cāhiye . kyoṁki puruṣārthake dvārā apanemeṁ

śuddha paryāyako pragaṭ karane arthāt vikārī paryāyako ṭālaneke liye sadā niścayanay hī ādaraṇīy
hai . us samay donoṁ nayoṁkā jñān hotā hai, kintu dharmako pragaṭ karaneke liye dr̥ṣṭimeṁ donoṁ nay

kadāpi ādaraṇīy nahīṁ haiṁ . vyavahāranayake āśrayase ka bhī āṁśik dharma bhī nahīṁ hotā, pratyut

usake āśrayase rāgadveṣake vikalpa hī uṭhā karate haiṁ .

chahoṁ dravya, unake guṇ aur unakī paryāyoṁke svarūpakā jñān karāneke liye kabhī

niścayanayakī mukhyatā aur vyavahāranayakī gauṇatā rakhakar kathan kiyā jātā hai, aur kabhī
vyavahāranayako mukhya karake aur niścayanayako gauṇ rakhakar kathan kiyā jātā hai . svayaṁ vicār

kare usameṁ bhī kabhī niścayanayakī aur kabhī vyavahāranayakī mukhyatā kī jātī hai .

adhyātmaśāstrameṁ bhī jīvakī vikārī paryāy jīv svayaṁ karatā hai to hotī hai, aur vah jīvakā
ananya pariṇām hai — isaprakār vyavahāranayase kahā yā samajhāyā jāy, kintu us pratyek samayameṁ

dr̥ṣṭimeṁ to niścayanay ek hī mukhya aur ādaraṇīy hai — aisā jñāniyoṁkā kathan hai . śuddhatā

prakaṭ karaneke liye kabhī niścayanay ādaraṇīy hotā hai aur kabhī vyavahāranay – aisā mānanā

bhūl hai . tīnoṁ kālameṁ ekamātra niścayanayake āśrayase hī dharma pragaṭ hotā hai – aisā samajhanā

cāhiye .

sādhak jīv prāraṁbhase aṁt tak niścayakī hī mukhyatā rakhakar vyavahārako gauṇ hī

karatā jātā hai, jisase sādhak daśāmeṁ niścayakī mukhyatāke balase sādhakake śuddhatākī vr̥ddhi
hī hotī jātī hai aur aśuddhatā ṭalatī hī jātī hai . isaprakār niścayakī mukhyatāke balase

pūrṇa kevalajñān hone par vahān̐ mukhyatva gauṇatva nahīṁ hotā aur nay bhī nahīṁ hote .

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“ pravacanasārakī varṇānukram gāthāsūcī “

gāthā

pr̥ṣṭha

aisayamādasamutthaṁ

ajadhācāravijutto

272

487

aṭṭhe ajadhāgahaṇaṁ

145

aṭṭhesu jo ṇa mujjhadi

244

453

atthaṁ akkhaṇivadidaṁ

atthi amuttaṁ muttaṁ

atthittaṇicchidassa

152

297

atthi tti ya ṇatthi tti

115

225

attho khalu davvamao

162

adhigaguṇā sāmaṇṇe

267

479

adhivāse va vivāse

213

392

apadesaṁ sapadesaṁ

apadeso paramāṇū

163

312

apayattā vā cariyā

216

396

apariccattasahāveṇuppād

170

appaḍiku ṭṭhaṁ uvadhiṁ

223

408

appaḍikuṭṭhaṁ piṁḍaṁ

“34

424

appā uvaogappā

155

302

appā pariṇāmappā

125

245

abbhuṭṭhāṇaṁ gahaṇaṁ

262

474

abbhuṭṭheyā samaṇā

263

475

ayadācāro samaṇo

218

400

arasamarūvamagaṁdhaṁ

172

324

arahaṁtādisu bhattī

246

456

avavadadi sāsaṇatthaṁ

265

477

avididaparamatthesu

257

469

asubhovaogarahidā

260

472

asuhodaeṇ ādā

asuhovaogarahido

159

307

gāthā

pr̥ṣṭha

ā

āgamacakkhū sāhū

234

435

āgamapuvvā diṭṭhī

236

438

āgamahīṇo samaṇo

233

433

āgāsamaṇuṇiviṭṭhaṁ

140

277

āgāsassavagāho

133

263

ādā kammamalimaso dharedi

150

294

ādā kammamalimaso

121

238

ādā ṇāṇapamāṇaṁ

ādāy taṁ pi liṁgaṁ

207

384

āpiccha baṁdhuvaggaṁ

202

375

āhāre va vihāre

231

426

iṁdiyapāṇo ya tadhā

146

290

ihalogaṇirāvekkho

226

416

ih vivihalakkhaṇāṇaṁ

179

uccāliyamhi pāe

“15

399

udayagadā kammaṁsā

upajjadi jadi ṇāṇaṁ

uppādaṭṭhidibhaṁgā

129

255

uppādaṭṭhidibhaṁgā vijjaṁte

101

193

uppādo paddhaṁso

142

281

uppādo ya viṇāso

uvaogamao jīvo

175

332

uvaogavisuddho jo

uvaogo jadi hi

156

303

uvakuṇadi jo vi

249

459

uvayaraṇaṁ jiṇamagge

225

411

uvaradapāvo puriso

259

471

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