Pravachansar-Hindi (iso15919 transliteration). Gatha: 256-272 ; Panchratna pragnyapan.

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ath kāraṇavaiparītyaphalavaiparītye darśayati —

chadumatthavihidavatthusu vadaṇiyamajjhayaṇajhāṇadāṇarado .

ṇa lahadi apuṇabbhāvaṁ bhāvaṁ sādappagaṁ lahadi ..256..

chadmasthavihitavastuṣu vrataniyamādhyayanadhyānadānarataḥ .

na labhate apunarbhāvaṁ bhāvaṁ sātātmakaṁ labhate ..256..

śubhopayogasya sarvajñavyavasthāpitavastuṣu praṇihitasya puṇyopacayapūrvako‘punarbhāvopalambhaḥ

kil phalaṁ; tattu kāraṇavaiparītyādviparyay ev . tatra chadmasthavyavasthāpitavastūni kāraṇavaiparītyaṁ;

teṣu vrataniyamādhyayanadhyānadānaratatvapraṇihitasya śubhopayogasyāpunarbhāvaśūnyakevalapuṇyāpasad-
prāptiḥ phalavaiparītyaṁ; tatsudevamanujatvam ..256..

draṣṭāntamāh — ṇāṇābhūmigadāṇih bījāṇiv sassakālamhi nānābhūmigatānīh bījāni iv sasyakāle dhānya-

niṣpattikāl iti . ayamatrārthaḥ — yathā jaghanyamadhyamotkr̥ṣṭabhūmiviśeṣeṇ tānyev bījāni bhinnabhinna-

phalaṁ prayacchanti, tathā sa ev bījasthānīyaśubhopayogo bhūmisthānīyapātrabhūtavastuviśeṣeṇ bhinnabhinna-
phalaṁ dadāti . ten kiṁ siddham . yadā pūrvasūtrakathitanyāyen samyaktvapūrvakaḥ śubhopayogo bhavati tadā

mukhyavr̥ttyā puṇyabandho bhavati, paraṁparayā nirvāṇaṁ ca . no cetpuṇyabandhamātramev ..255.. ath kāraṇ-

vaiparītyāphalamapi viparītaṁ bhavatīti tamevārthaṁ draḍhayati — ṇa lahadi na labhate . sa kaḥ kartā . vad-

ab kāraṇakī viparītatā aur phalakī viparītatā batalāte haiṁ : —

anvayārtha : — [chadmasthavihitavastuṣu ] jo jīv chadmasthavihit vastuoṁmeṁ (chadmastha-

ajñānīke dvārā kathit dev – guru – dharmādimeṁ) [vrataniyamādhyayanadhyānadānarataḥ ] vrat – niyam –

adhyayan – dhyān – dānameṁ rat hotā hai vah jīv [apunarbhāvaṁ ] mokṣako [na labhate ] prāpta nahīṁ hotā,

(kintu) [sātātmakaṁ bhāvaṁ ] sātātmak bhāvako [labhate ] prāpta hotā hai ..256..

ṭīkā : — 1sarvajñasthāpit vastuoṁmeṁ yukta śubhopayogakā phal puṇyasaṁcayapūrvak

mokṣakī prāpti hai . vah phal, kāraṇakī viparītatā honese viparīt hī hotā hai . vahān̐,

chadmasthasthāpit vastuyeṁ ve kāraṇaviparītatā hai; unameṁ vrat – niyam – adhyayan – dhyān – dānaratarūpase

yukta śubhopayogakā phal jo mokṣaśūnya keval 2puṇyāpasadakī prāpti hai vah phalakī viparītatā

hai; vah phal sudev – manuṣyatva hai ..256..

1. sarvajñasthāpit = sarvajña kathit . 2. puṇyāpasad = puṇya apasad; adhamapuṇya; hatapuṇya .

chadmastha – abhihit dhyānadāne vrataniyamapaṭhanādike

rat jīv mokṣa lahe nahīṁ, bas bhāv śātātmak lahe. 256.

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ath kāraṇavaiparītyaphalavaiparītye ev vyākhyāti —

avididaparamatthesu ya visayakasāyādhigesu purisesu .

juṭṭhaṁ kadaṁ va dattaṁ phaladi kudevesu maṇuvesu ..257..

aviditaparamārtheṣu ca viṣayakaṣāyādhikeṣu puruṣeṣu .

juṣṭaṁ kr̥taṁ vā dattaṁ phalati kudeveṣu manujeṣu ..257..

yāni hi chadmasthavyavasthāpitavastūni kāraṇavaiparītyaṁ; te khalu śuddhātmaparijñānaśūnya-

tayānavāptaśuddhātmavr̥ttitayā cāviditaparamārthā viṣayakaṣāyādhikāḥ puruṣāḥ . teṣu śubhopayogā-

tmakānāṁ juṣṭopakr̥tadattānāṁ yā kevalapuṇyāpasadaprāptiḥ phalavaiparītyaṁ; tatkudevamanujatvam ..257..

ṇiyamajjhayaṇajhāṇadāṇarado vrataniyamādhyayanadhyānadānarataḥ . keṣu viṣaye yāni vratādīni . chadumatthavihidavatthusu

chadmasthavihitavastuṣu alpajñānipuruṣavyavasthāpitapātrabhūtavastuṣu . itthaṁbhūtaḥ puruṣaḥ kaṁ na labhate .

apuṇabbhāvaṁ apunarbhavaśabdavācyaṁ mokṣam . tarhi kiṁ labhate . bhāvaṁ sādappagaṁ lahadi bhāvaṁ sātātmakaṁ labhate .

bhāvaśabden sudevamanuṣyatvaparyāyo grāhyaḥ . sa ca kathaṁbhūtaḥ . sātātmakaḥ sadvedyodayarūp iti . tathāhi –

ye kecan niścayavyavahāramokṣamārgaṁ na jānanti, puṇyamev muktikāraṇaṁ bhaṇanti, te chadmasthaśabden gr̥hyante,
na ca gaṇadharadevādayaḥ . taiḥ chadmasthairajñānibhiḥ śuddhātmopadeśaśūnyairye dīkṣitāstāni chadmasthavihitavastūni

bhaṇyante . tatpātrasaṁsargeṇ yadvrataniyamādhyayanadānādikaṁ karoti tadapi śuddhātmabhāvanānukūlaṁ na bhavati,

tataḥ kāraṇānmokṣaṁ na labhate . sudevamanuṣyatvaṁ labhat ityarthaḥ ..256.. ath samyaktvavratarahitapātreṣu

bhaktānāṁ kudevamanujatvaṁ bhavatīti pratipādayati — phaladi phalati . keṣu . kudevesu maṇuvesu kutsitadeveṣu

ab (is gāthāmeṁ bhī) kāraṇaviparītatā aur phalaviparītatā hī batalāte haiṁ : —

anvayārtha : — [aviditaparamārtheṣu ] jinhoṁne paramārthako nahīṁ jānā hai, [ca ] aur

[viṣayakaṣāyādhikeṣu ] jo viṣay – kaṣāyameṁ adhik haiṁ, [puruṣeṣu ] aise puruṣoṁke prati [juṣṭaṁ kr̥taṁ

vā dattaṁ ] sevā, upakār yā dān [kudeveṣu manujeṣu ] kudevarūpameṁ aur kumanuṣyarūpameṁ [phalati ]
phalatā hai ..257..

ṭīkā : — jo chadmasthasthāpit vastuyeṁ haiṁ ve kāraṇaviparītatā haiṁ; ve (viparīt kāraṇ)

vāstavameṁ (1) śuddhātmajñānase śūnyatāke kāraṇ, ‘paramārthake ajān’ aur (2)
śuddhātmapariṇatiko prāpta na karanese ‘viṣayakaṣāyameṁ adhik’ aise puruṣ haiṁ . unake prati

śubhopayogātmak jīvoṁko — sevā, upakār yā dān karanevāle jīvoṁko — jo keval

paramārthathī anabhijña, viṣayakaṣāyaadhik jano pare
upakār – sevā – dān sarva kudevamanujapaṇe phaḷe. 257.

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ath kāraṇavaiparītyāt phalamaviparītaṁ na sidhyatīti śraddhāpayati —

jadi te visayakasāyā pāv tti parūvidā va satthesu .

kih te tappaḍibaddhā purisā ṇitthāragā hoṁti ..258..

yadi te viṣayakaṣāyāḥ pāpamiti prarūpitā vā śāstreṣu .

kathaṁ te tatpratibaddhāḥ puruṣā nistārakā bhavanti ..258..

viṣayakaṣāyāstāvatpāpamev; tadvantaḥ puruṣā api pāpamev; tadanuraktā api

pāpānuraktatvāt pāpamev bhavanti . tato viṣayakaṣāyavantaḥ svānuraktānāṁ puṇyāyāpi na

kalpyante, kathaṁ punaḥ saṁsāranistāraṇāy . tato na tebhyaḥ phalamaviparītaṁ sidhyet ..258..

manujeṣu . kiṁ kartr̥ . juṭṭhaṁ juṣṭaṁ sevā kr̥tā, kadaṁ va kr̥taṁ vā kimapi vaiyāvr̥ttyādikam, dattaṁ dattaṁ

kimapyāhārādikam . keṣu . purisesu puruṣeṣu pātreṣu . kiṁviśiṣṭeṣu . avididaparamatthesu ya aviditaparamārtheṣu

ca, paramātmatattvaśraddhānajñānaśūnyeṣu . punarapi kiṁrūpeṣu . visayakasāyādhigesu viṣayakaṣāyādhikeṣu, viṣay-

kaṣāyādhīnatven nirviṣayaśuddhātmasvarūpabhāvanārahiteṣu ityarthaḥ ..257.. ath tamevārthaṁ prakārāntareṇ

draḍhayati — jadi te visayakasāyā pāv tti parūvidā va satthesu yadi cet te viṣayakaṣāyāḥ pāpamiti prarūpitāḥ

puṇyāpasadakī prāpti vah phalaviparītatā hai; vah (phal) kudevamanuṣyatva hai ..257..

ab, aisī śraddhā karavāte haiṁ ki kāraṇakī viparītatāse aviparīt phal siddha nahīṁ hotā : —

anvayārtha : — [yadi vā ] jabaki ‘[te viṣayakaṣāyāḥ ] ve viṣayakaṣāy [pāpam ]

pāp haiṁ’ [iti ] isaprakār [śāstreṣu ] śāstroṁmeṁ [prarūpitāḥ ] prarūpit kiyā gayā hai, to
[tatpratibaddhāḥ ] unameṁ pratibaddha (viṣay – kaṣāyoṁmeṁ līn) [te puruṣāḥ ] ve puruṣ [nistārakāḥ ]

nistārak (pār lagānevāle) [kathaṁ bhavanti ] kaise ho sakate haiṁ ?..258..

ṭīkā : — pratham to viṣayakaṣāy pāp hī haiṁ; viṣayakaṣāyavān puruṣ bhī pāp hī haiṁ;

viṣayakaṣāyavān puruṣoṁke prati anurakta jīv bhī pāpameṁ anurakta honese pāp hī haiṁ . isaliye

viṣayakaṣāyavān puruṣ svānurakta (apane prati anurāgavāle) puruṣoṁko puṇyakā kāraṇ bhī nahīṁ
hote, tab phi ra ve saṁsārase nistārake kāraṇ to kaise ho sakate haiṁ ? (nahīṁ ho sakate); isaliye
unase aviparīt phal siddha nahīṁ hotā (arthāt viṣayakaṣāyavān puruṣarūp viparīt kāraṇakā
phal aviparīt nahīṁ hotā) ..258..

‘viṣayo kaṣāyo pāp che’ jo em nirūpaṇ śāstramāṁ,
to kem tatpratibaddha puruṣo hoy re nistārakā ? 258.

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athāviparītaphalakāraṇaṁ kāraṇamaviparītaṁ darśayati —

uvaradapāvo puriso samabhāvo dhammigesu savvesu .

guṇasamididovasevī havadi sa bhāgī sumaggassa ..259..

uparatapāpaḥ puruṣaḥ samabhāvo dhārmikeṣu sarveṣu .

guṇasamititopasevī bhavati sa bhāgī sumārgasya ..259..

uparatapāpatven, sarvadharmimadhyasthatven, guṇagrāmopasevitven ca samyagdarśanajñānacāritra-

yaugapadyapariṇatinirvr̥ttaikāgārayātmakasumārgabhāgī, sa śramaṇaḥ svayaṁ parasya mokṣapuṇyāyatanatvād-

viparītaphalakāraṇaṁ kāraṇamaviparītaṁ pratyeyam ..259..

śāstreṣu, kih te tappaḍibaddhā purisā ṇitthāragā hoṁti kathaṁ te tatpratibaddhā viṣayakaṣāyapratibaddhāḥ puruṣā

nistārakāḥ saṁsārottārakā dātr̥̄ṇām, na kathamapīti . etaduktaṁ bhavati — viṣayakaṣāyāstāvatpāp-

svarūpāstadvantaḥ puruṣā api pāpā ev, te ca svakīyabhaktānāṁ dātr̥̄ṇāṁ puṇyavināśakā eveti ..258..

ath pātrabhūtatapodhanalakṣaṇaṁ kathayati — uparatapāpatven, sarvadhārmikasamadarśitven, guṇagrāmasevakatven ca

svasya mokṣakāraṇatvātpareṣāṁ puṇyakāraṇatvāccetthaṁbhūtaguṇayuktaḥ puruṣaḥ samyagdarśanajñānacāritraikāgrayalakṣaṇ-

niścayamokṣamārgasya bhājanaṁ bhavatīti ..259.. ath teṣāmev pātrabhūtatapodhanānāṁ prakārāntareṇ

lakṣaṇamupalakṣayati — śuddhopayogaśubhopayogapariṇatapuruṣāḥ pātraṁ bhavantīti . tadyathā — nirvikalpa-

samādhibalen śubhāśubhopayogadvayarahitakāle kadācidvītarāgacāritralakṣaṇaśuddhopayogayuktāḥ, kadācitpun-
rmohadveṣāśubharāgarahitakāle sarāgacāritralakṣaṇaśubhopayogayuktāḥ santo bhavyalokaṁ nistārayanti, teṣu ca

ab aviparīt phalakā kāraṇ, aisā jo ‘aviparīt kāraṇ’ yah batalāte haiṁ : —

anvayārtha : — [uparatapāpaḥ] jisake pāp ruk gayā hai, [sarveṣu dhārmikeṣu samabhāvaḥ ]

jo sabhī dhārmikoṁke prati samabhāvavān hai aur [guṇasamititopasevī ] jo guṇasamudāyakā sevan
karanevālā hai, [saḥ puruṣaḥ ] vah puruṣ [sumārgasya ] sumārgakā [bhāgī bhavati ] bhāgī hotā hai .

(arthāt sumārgavān hai) ..259..

ṭīkā : — pāpake ruk jānese sarvadharmiyoṁke prati svayaṁ madhyastha honese aur

guṇasamūhakā sevan karanese jo śramaṇ samyagdarśan – jñān – cāritrake yugapatpanerūp pariṇatise racit

ekāgratāsvarūp sumārgakā bhāgī (sumārgaśālī – sumārgakā bhājan) hai vah nijako aur parako

mokṣakā aur puṇyakā āyatan (sthān) hai isaliye vah (śramaṇ) aviparīt phalakā kāraṇ
aisā ‘aviparīt kāraṇ’ hai, aisī pratīti karanī cāhiye ..259..

te puruṣ jāṇ sumārgaśāḷī, pāp – uparam jehane,

samabhāv jyāṁ sau dhārmike, guṇasamūh sevan jehane. 259.

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athāviparītaphalakāraṇaṁ kāraṇamaviparītaṁ vyākhyāti —

asubhovaogarahidā suddhuvajuttā suhovajuttā vā .

ṇitthārayaṁti logaṁ tesu pasatthaṁ lahadi bhatto ..260..

aśubhopayogarahitāḥ śuddhopayuktāḥ śubhopayuktā vā .

nistārayanti lokaṁ teṣu praśastaṁ labhate bhaktaḥ ..260..

yathoktalakṣaṇā ev śramaṇā mohadveṣāpraśastarāgocchedādaśubhopayogaviyuktāḥ santaḥ,

sakalakaṣāyodayavicchedāt kadācit śuddhopayuktāḥ praśastarāgavipākātkadācicchubhopayuktāḥ,

svayaṁ mokṣāyatanatven lokaṁ nistārayanti; tadbhaktibhāvapravr̥ttapraśastabhāvā bhavanti pare ca
puṇyabhājaḥ ..260..

bhakto bhavyavarapuṇḍarīkaḥ praśastaphalabhūtaṁ svargaṁ labhate, paraṁparayā mokṣaṁ ceti bhāvārthaḥ ..260.. evaṁ

pātrāpātraparīkṣākathanamukhyatayā gāthāṣaṭaken tr̥tīyasthalaṁ gatam . it ūrdhvaṁ ācārakathitakrameṇ pūrvaṁ

kathitamapi punarapi dr̥ḍhīkaraṇārthaṁ viśeṣeṇ tapodhanasamācāraṁ kathayati . athābhyāgatatapodhanasya

dinatrayaparyantaṁ sāmānyapratipattiṁ, tadanantaraṁ viśeṣapratipattiṁ darśayati — vaṭṭadu vartatām . sa kaḥ . atratya

ab, aviparīt phalakā kāraṇ, aisā jo ‘aviparīt kāraṇ’ hai use viśeṣ samajhāte

haiṁ : —

anvayārtha : — [aśubhopayogarahitāḥ ] jo aśubhopayogarahit vartate hue

[śuddhopayuktāḥ ] śuddhopayukta [vā ] athavā [śubhopayuktāḥ ] śubhopayukta hote haiṁ, ve (śramaṇ)
[lokaṁ nistārayanti ] logoṁko tār dete haiṁ; (aur) [teṣu bhaktaḥ ] unake prati bhaktivān jīv
[praśastaṁ ] praśasta (-puṇya) ko [labhate ] prāpta karatā hai ..260..

ṭīkā : — yathokta lakṣaṇavāle śramaṇ hī — jo ki moh, dveṣ aur apraśasta rāgake

ucchedase aśubhopayogarahit vartate hue, samasta kaṣāyodayake vicchedase kadācit śuddhopayukta
(śuddhopayogameṁ yukta) aur praśasta rāgake vipākake kadācit śubhopayukta hote haiṁ ve — svayaṁ

mokṣāyatan (mokṣake sthān) honese lokako tār dete haiṁ; aur unake prati bhaktibhāvase jinake
praśasta bhāv pravartatā hai aise par jīv puṇyake bhāgī (puṇyaśālī) hote haiṁ ..260..

aśubhopayog rahit śramaṇo — śuddha vā śubhayukta je,

te lokane tāre; ane tadbhakta pāme puṇyane. 260.

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athāviparītaphalakāraṇāviparītakāraṇasamupāsanapravr̥ttiṁ sāmānyaviśeṣato vidheyatayā

sūtradvaitenopadarśayati —

diṭṭhā pagadaṁ vatthuṁ abbhuṭṭhāṇappadhāṇakiriyāhiṁ .

vaṭṭadu tado guṇādo visesidavvo tti uvadeso ..261..

dr̥ṣṭavā prakr̥taṁ vastvabhyutthānapradhānakriyābhiḥ .

vartatāṁ tato guṇādviśeṣitavya iti upadeśaḥ ..261..

śramaṇānāmātmaviśuddhihetau prakr̥te vastuni tadanukūlakriyāpravr̥ttyā guṇātiśayādhānam-

pratiṣiddham ..261..

ācāryaḥ . kiṁ kr̥tvā . diṭṭhā dr̥ṣṭavā . kim . vatthuṁ tapodhanabhūtaṁ pātraṁ vastu . kiṁviśiṣṭam . pagadaṁ prakr̥taṁ

abhyantaraniruparāgaśuddhātmabhāvanājñāpakabahiraṅganirgranthanirvikārarūpam . kābhiḥ kr̥tvā vartatām .

abbhuṭṭhāṇappadhāṇakiriyāhiṁ abhyāgatayogyācāravihitābhirabhyutthānādikriyābhiḥ . tado guṇādo tato din-

pra. 60

ab, aviparīt phalakā kāraṇ aisā jo ‘aviparīt kāraṇ’ usakī upāsanārūp pravr̥tti

sāmānya aur viśeṣarūpase karane yogya hai aisā do sūtroṁ dvārā batalāte haiṁ —

anvayārtha : — [prakr̥taṁ vastu ] 1prakr̥t vastuko [dr̥ṣṭvā ] dekhakar (pratham to)

[abhyutthānapradhānakriyābhiḥ ] 2abhyutthān ādi kriyāoṁse [vartatām ] (śramaṇ) varto; [tataḥ ]

phi ra [guṇāt ] guṇānusār [viśeṣitavyaḥ ] bhed karanā, — [iti upadeśaḥ ] aisā upadeś

hai ..260..

ṭīkā : — śramaṇoṁke ātmaviśuddhikī hetubhūt prakr̥t vastu (-śramaṇ) ke prati usake

yogya (śramaṇ yogya) kriyārūp pravr̥ttise guṇātiśayatākā āropaṇ karanekā niṣedh nahīṁ hai .

bhāvārtha : — yadi koī śramaṇ anya śramaṇako dekhe to pratham hī, māno ve anya śramaṇ

guṇātiśayavān hoṁ isaprakār unake prati (abhyutthānādi) vyavahār karanā cāhiye . phi ra unakā

paricay honeke bād unake guṇānusār bartāv karanā cāhiye ..261..

1. prakr̥t vastu = avikr̥t vastu; aviparīt pātra (abhyaṁtar – niruparāg – śuddha ātmākī bhāvanāko batānevālā

jo bahiraṁg – nirgraṁth – nirvikārarūp hai us rūpavāle śramaṇako yahān̐ ‘prakr̥t – vastu’ kahā hai .)

2. abhyutthān = sammānārtha khaṛe ho jānā aur sammukh jānā .

prakr̥t vastu dekhī abhyutthān ādi kriyā thakī
varto śramaṇ, pachī vartanīy guṇānusār viśeṣathī. 261.

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abbhuṭṭhāṇaṁ gahaṇaṁ uvāsaṇaṁ posaṇaṁ ca sakkāraṁ .

aṁjalikaraṇaṁ paṇamaṁ bhaṇidamih guṇādhigāṇaṁ hi ..262..

abhyutthānaṁ grahaṇamupāsanaṁ poṣaṇaṁ ca satkāraḥ .

añjalikaraṇaṁ praṇāmo bhaṇitamih guṇādhikānāṁ hi ..262..

śramaṇānāṁ svato‘dhikaguṇānāmabhyutthānagrahaṇopāsanapoṣaṇasatkārāṁjalikaraṇapraṇām-

pravr̥ttayo na pratiṣiddhāḥ ..262..

trayānantaraṁ guṇādguṇaviśeṣāt visesidavvo ten ācāryeṇ sa tapodhano ratnatrayabhāvanāvr̥ddhikāraṇ-

kriyābhirviśeṣitavyaḥ tti uvadeso ityupadeśaḥ sarvajñagaṇadharadevādīnāmiti ..261.. ath tamev viśeṣaṁ

kathayati . bhaṇidaṁ bhaṇitaṁ kathitaṁ ih asmingranthe . keṣāṁ saṁbandhī . guṇādhigāṇaṁ hi guṇādhikatapodhanānāṁ

hi sphu ṭam . kiṁ bhaṇitam . abbhuṭṭhāṇaṁ gahaṇaṁ uvāsaṇaṁ posaṇaṁ ca sakkāraṁ aṁjalikaraṇaṁ paṇamaṁ abhyutthān-

grahaṇopāsanapoṣaṇasatkārāñjalikaraṇapraṇāmādikam . abhimukhagamanamabhyutthānam, grahaṇaṁ svīkāraḥ,

upāsanaṁ śuddhātmabhāvanāsahakārikāraṇanimittaṁ sevā, tadarthamevāśanaśayanādicintā poṣaṇam, bhedābhed-
ratnatrayaguṇaprakāśanaṁ satkāraḥ, baddhāñjalinamaskāro‘ñjalikaraṇam, namo‘stvitivacanavyāpāraḥ praṇām
iti ..262.. athābhyāgatānāṁ tadevābhyutthānādikaṁ prakārāntareṇ nirdiśati — abbhuṭṭheyā yadyapi

cāritraguṇenādhikā na bhavanti, tapasā vā, tathāpi samyagjñānaguṇen jyeṣṭhatvācchrutavinayārthamabhyuttheyāḥ
abhyutthānayogyā bhavanti . ke te . samaṇā śramaṇā nirgranthācāryāḥ . kiṁviśiṣṭāḥ . suttatthavisāradā

viśuddhajñānadarśanasvabhāvaparamātmatattvaprabhr̥tyanekāntātmakapadārtheṣu vītarāgasarvajñapraṇītamārgeṇ pramāṇanay-
nikṣepairvicāracaturacetasaḥ sūtrārthaviśāradāḥ . na kevalamabhyuttheyāḥ, uvāseyā paramacijjotiḥparamātma-

(isaprakār pahalā sūtra kahakar ab isī viṣayakā dūsarā sūtra kahate haiṁ : — )

anvayārtha : — [guṇādhikānāṁ hi ] guṇoṁmeṁ adhik (śramaṇoṁ) ke prati [abhyutthānaṁ ]

abhyutthān, [grahaṇaṁ ] grahaṇ (ādarase svīkār), [upāsanaṁ ] upāsan (sevā), [poṣaṇaṁ ] poṣaṇ
(unake aśan, śayanādikī cintā), [satkāraḥ ] satkār (guṇoṁkī praśaṁsā), [añjalikaraṇaṁ ]
añjali karanā (vinayapūrvak hāth joṛanā) [ca ] aur [praṇāmaḥ ] praṇām karanā [ih ] yahān̐
[bhaṇitam ] kahā hai ..262..

ṭīkā : — śramaṇoṁko apanese adhik guṇavān (śramaṇ) ke prati abhyutthān, grahaṇ,

upāsan, poṣaṇ, satkār, aṁjalikaraṇ aur praṇāmarūp pravr̥ttiyān̐ niṣiddha nahīṁ haiṁ ..262..

guṇathī adhik śramaṇo prati satkār, abhyutthān ne
aṁjalikaraṇ, poṣaṇ, grahaṇ, sevan ahīṁ upadiṣṭa che.262.

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ath śramaṇābhāseṣu sarvāḥ pravr̥ttīḥ pratiṣedhayati —

abbhuṭṭheyā samaṇā suttatthavisāradā uvāseyā .

saṁjamatavaṇāṇaḍḍhā paṇivadaṇīyā hi samaṇehiṁ ..263..

abhyuttheyāḥ śramaṇāḥ sūtrārthaviśāradā upāseyāḥ .

saṁyamatapojñānāḍhayāḥ praṇipatanīyā hi śramaṇaiḥ ..263..

sūtrārthavaiśāradyapravartitasaṁyamatapaḥsvatattvajñānānāmev śramaṇānāmabhyutthānādikāḥ pravr̥ttayo-

‘pratiṣiddhā, itareṣāṁ tu śramaṇābhāsānāṁ tāḥ pratiṣiddhā ev ..263..

padārthaparijñānārthamupāseyāḥ paramabhaktyā sevanīyāḥ . saṁjamatavaṇāṇaḍḍhā paṇivadaṇīyā hi saṁyamatapojñānāḍhayāḥ

praṇipatanīyāḥ hi sphu ṭaṁ . bahiraṅgendriyasaṁyamaprāṇasaṁyamabalenābhyantare svaśuddhātmani yatnaparatvaṁ saṁyamaḥ .

bahiraṅgānaśanāditapobalenābhyantare paradravyecchānirodhen ca svasvarūpe pratapanaṁ vijayanaṁ tapaḥ . bahiraṅga-

paramāgamābhyāsenābhyantare svasaṁvedanajñānaṁ samyagjñānam . evamuktalakṣaṇaiḥ saṁyamatapojñānairāḍhayāḥ paripūrṇā

yathāsaṁbhavaṁ prativandanīyāḥ . kaiḥ . samaṇehiṁ śramaṇairiti . atredaṁ tātparyam — ye bahuśrutā api

cāritrādhikā na bhavanti, te‘pi paramāgamābhyāsanimittaṁ yathāyogyaṁ vandanīyāḥ . dvitīyaṁ ca kāraṇam —

te samyaktve jñāne ca pūrvamev dr̥ḍhatarāḥ, asya tu navataratapodhanasya samyaktve jñāne cāpi dāḍharyaṁ nāsti .

tarhi stokacāritrāṇāṁ kimarthamāgame vandanādiniṣedhaḥ kr̥t iti cet . atiprasaṁganiṣedhārthamiti ..263..

ab śramaṇabhāsoṁke prati samasta pravr̥ttiyoṁkā niṣedh karate haiṁ : —

anvayārtha : — [śramaṇaiḥ hi ] śramaṇoṁke dvārā [sūtrārthaviśāradāḥ ] sūtrārthaviśārad

(sūtroṁke aur sūtrakathit padārthoṁke jñānameṁ nipuṇ) tathā [saṁyamatapojñānāḍhayāḥ ]
saṁyamatapajñānāḍhay, (saṁyam, tap aur ātmajñānameṁ samr̥ddha) [śramaṇaḥ ] śramaṇ [abhyuttheyāḥ
upāseyāḥ praṇipatanīyāḥ ] abhyutthān, upāsanā aur praṇām karane yogya haiṁ ..263..

ṭīkā : — jinake sūtroṁmeṁ aur padārthoṁmeṁ viśāradapaneke dvārā saṁyam, tap aur svatatvakā

jñān pravartatā hai un śramaṇoṁke prati hī abhyutthānādik pravr̥ttiyān̐ aniṣiddha haiṁ, parantu usake
atirikta anya śramaṇābhāsoṁke prati ve pravr̥ttiyān̐ niṣiddha hī haiṁ ..263..

munisūtra – artha pravīṇ saṁyamajñānatapasamr̥ddhane

praṇipāt, abhyutthān, sevā sādhue kartavya che. 263.

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ath kīdr̥śaḥ śramaṇābhāso bhavatītyākhyāti —

ṇa havadi samaṇo tti mado saṁjamatavasuttasaṁpajutto vi .

jadi saddahadi ṇa atthe ādapadhāṇe jiṇakkhāde ..264..

na bhavati śramaṇ iti mataḥ saṁyamatapaḥsūtrasamprayukto‘pi .

yadi śraddhatte nārthānātmapradhānān jinākhyātān ..264..

āgamajño‘pi, saṁyato‘pi, tapaḥstho‘pi, jinoditamanantārthanirbharaṁ viśvaṁ svenātmanā

jñeyatven niṣpītatvādātmapradhānamaśraddadhānaḥ śramaṇābhāso bhavati ..264..

ath śramaṇābhāsaḥ kīdr̥śo bhavatīti pr̥ṣṭe pratyuttaraṁ dadāti — ṇa havadi samaṇo sa śramaṇo na bhavati tti

mado iti mataḥ sammataḥ . kva . āgame . kathaṁbhūto‘pi . saṁjamatavasuttasaṁpajutto vi saṁyamatapaḥśrutaiḥ

saṁprayukto‘pi sahito‘pi . yadi kim . jadi saddahadi ṇa yadi cenmūḍhatrayādipañcaviṁśatisamyaktvamalasahitaḥ

san na śraddhatte, na rocate, na manyate . kān . atthe padārthān . kathaṁbhūtān . ādapadhāṇe

nirdoṣiparamātmaprabhr̥tīn . punarapi kathaṁbhūtān . jiṇakkhāde vītarāgasarvajñajineśvareṇākhyātān, divya-

dhvaninā praṇītān, gaṇadharadevairgranthaviracitānityarthaḥ ..264.. ath mārgasthaśramaṇadūṣaṇe doṣaṁ darśayati —

avavadadi apavadati dūṣayatyapavādaṁ karoti . sa kaḥ . jo hi yaḥ kartā hi sphu ṭam . ka m . samaṇaṁ śramaṇaṁ

ab, kaisā jīv śramaṇābhās hai so kahate haiṁ : —

anvayārtha : — [saṁyamatapaḥsūtrasaṁprayuktaḥ api ] sūtra, saṁyam aur tapase saṁyukta hone

par bhī [yadi ] yadi (vah jīv) [jinākhyātān ] jinokta [ātmapradhānān ] ātmapradhān
[arthān ] padārthoṁkā [na śraddhatte ] śraddhān nahīṁ karatā to vah [śramaṇaḥ na bhavati ] śramaṇ nahīṁ
hai, — [iti mataḥ ] aisā (āgamameṁ) kahā hai ..264..

ṭīkā : — āgamakā jñātā hone par bhī, saṁyat hone par bhī, tapameṁ sthit hone par bhī,

jinokta ananta padārthoṁse bhare hue viśvako — jo ki (viśva) apane ātmāse jñeyarūpase piyā

jātā honeke kāraṇ 1ātmapradhān hai usakā — jo jīv śraddhān nahīṁ karatā vah śramaṇābhās

hai ..264..

1. ātmapradhān = jisameṁ ātmā pradhān hai aisā; [ātmā samasta viśvako jānatā hai isaliye vah viśvameṁ —

viśvake samasta padārthoṁmeṁ — pradhān hai . ]

śāstre kahyuṁ — tapasūtrasaṁyamayukta paṇ sādhu nahīṁ,

jin - ukta ātmapradhān sarva padārtha jo śraddhe nahīṁ. 264.

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ath śrāmaṇyen samamananumanyamānasya vināśaṁ darśayati —

avavadadi sāsaṇatthaṁ samaṇaṁ diṭṭhā padosado jo hi .

kiriyāsu ṇāṇumaṇṇadi havadi hi so ṇaṭṭhacāritto ..265..

apavadati śāsanasthaṁ śramaṇaṁ dr̥ṣṭavā pradveṣato yo hi .

kriyāsu nānumanyate bhavati hi sa naṣṭacāritraḥ ..265..

śramaṇaṁ śāsanasthamapi pradveṣādapavadataḥ kriyāsvananumanyamānasya ca pradveṣakaṣāyitatvāt

cāritraṁ naśyati ..265..

tapodhanam . ka thaṁbhūtam . sāsaṇatthaṁ śāsanasthaṁ niścayavyavahāramokṣamārgastham . kasmāt . padosado

nirdoṣiparamātmabhāvanāvilakṣaṇāt pradveṣātkaṣāyāt . kiṁ kr̥tvā pūrvam . diṭṭhā dr̥ṣṭavā . na kevalaṁ apavadati,

ṇāṇumaṇṇadi nānumanyate . kāsu viṣaye . kiriyāsu yathāyogyaṁ vandanādikriyāsu . havadi hi so bhavati hi

sphu ṭaṁ saḥ . kiṁviśiṣṭaḥ . ṇaṭṭhacāritto kathaṁcidatiprasaṁgānnaṣṭacāritro bhavatīti . tathāhi — mārgasthatapodhanaṁ

dr̥ṣṭavā yadi kathaṁcinmātsaryavaśāddoṣagrahaṇaṁ karoti tadā cāritrabhraṣṭo bhavati sphu ṭaṁ; paścādātmanindāṁ kr̥tvā
nivartate tadā doṣo nāsti, kālāntare vā nivartate tathāpi doṣo nāsti . yadi punastatraivānubandhaṁ kr̥tvā

tīvrakaṣāyavaśādatiprasaṁgaṁ karoti tadā cāritrabhraṣṭo bhavatīti . ayamatra bhāvārthaḥ — bahuśrutairalpa-

śrutatapodhanānāṁ doṣo na grāhyastairapi tapodhanaiḥ kimapi pāṭhamātraṁ gr̥hītvā teṣāṁ doṣo na grāhyaḥ, kiṁtu
kimapi sārapadaṁ gr̥hītvā svayaṁ bhāvanaiv kartavyā . kasmāditi cet . rāgadveṣotpattau satyāṁ bahuśrutānāṁ

ab, jo śrāmaṇyase samān haiṁ unakā anumodan (-ādar) na karanevālekā vināś

batalāte haiṁ : —

anvayārtha : — [yaḥ hi ] jo [śāsanasthaṁ śramaṇaṁ ] śāsanastha (jinadevake śāsanameṁ

sthit) śramaṇako [dr̥ṣṭvā ] dekhakar [pradveṣataḥ ] dveṣase [apavadati ] usakā apavād karatā hai
aur [kriyāsu na anumanyate ] (satkārādi) kriyāoṁse karanemeṁ anumat (prasanna) nahīṁ hai [saḥ
naṣṭacāritraḥ hi bhavati ] usakā cāritra naṣṭa hotā hai ..265..

ṭīkā : — jo śramaṇ dveṣake kāraṇ śāsanastha śramaṇakā bhī apavād bolatā hai aur

(usake prati satkārādi) kriyāyeṁ karanemeṁ anumat nahīṁ hai, vah śramaṇ dveṣase 1kaṣāyit honese

usakā cāritra naṣṭa ho jātā hai ..265..

1. kaṣāyit = krodhamānādik kaṣāyavāle; raṁgit; vikārī .

muni śāsane sthit dekhīne je dveṣathī niṁdā kare,
anumat nahīṁ kiriyā viṣe, te nāś caraṇ taṇo kare. 265.

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ath śrāmaṇyenādhikaṁ hīnamivācarato vināśaṁ darśayati —

guṇadodhigassa viṇayaṁ paḍicchago jo vi homi samaṇo tti .

hojjaṁ guṇādharo jadi so hodi aṇaṁtasaṁsārī ..266..

guṇato‘dhikasya vinayaṁ pratyeṣako yo‘pi bhavāmi śramaṇ iti .

bhavan guṇādharo yadi sa bhavatyanantasaṁsārī ..266..

svayaṁ jaghanyaguṇaḥ san śramaṇo‘hamapītyavalepātpareṣāṁ guṇādhikānāṁ vinayaṁ pratīcchan

śrāmaṇyāvalepavaśāt kadācidanantasaṁsāryapi bhavati ..266..

śrutaphalaṁ nāsti, tapodhanānāṁ tapaḥphalaṁ ceti ..265.. atrāh śiṣyaḥ — apavādavyākhyānaprastāve

śubhopayogo vyākhyātaḥ, punarapi kimarthaṁ atra vyākhyānaṁ kr̥tamiti . parihāramāh — yuktamidaṁ

bhavadīyavacanaṁ, kiṁtu tatra sarvatyāgalakṣaṇotsargavyākhyāne kr̥te sati tatrāsamarthatapodhanaiḥ kālāpekṣayā
kimapi jñānasaṁyamaśaucopakaraṇādikaṁ grāhyamityapavādavyākhyānamev mukhyam . atra tu yathā bhedanayen

samyagdarśanajñānacāritratapaścaraṇarūpā caturvidhārādhanā bhavati, saivābhedanayen samyaktvacāritrarūpeṇ dvidhā
bhavati, tatrāpyabhedavivakṣayā punarekaiv vītarāgacāritrārādhanā, tathā bhedanayen samyagdarśanasamyagjñān-
samyakcāritrarūpastrividhamokṣamārgo bhavati, sa evābhedanayen śrāmaṇyāparamokṣamārganāmā punarek ev, sa
cābhedarūpo mukhyavr̥ttyā ‘eyaggagado samaṇo’ ityādicaturdaśagāthābhiḥ pūrvamev vyākhyātaḥ . ayaṁ tu

ab, jo śrāmaṇyameṁ adhik ho usake prati jaise ki vah śrāmaṇyameṁ hīn (apanese

munipanemeṁ nīcā) ho aisā ācaraṇ karanevālekā vināś batalāte haiṁ : —

anvayārtha : — [yaḥ ] jo śramaṇ [yadi guṇādharaḥ bhavan ] guṇoṁmeṁ hīn hone par bhī

[api śramaṇaḥ bhavāmi ] ‘maiṁ bhī śramaṇ hūn̐’ [iti ] aisā mānakar arthāt garva karake [guṇataḥ
adhikasya ] guṇoṁmeṁ adhik (aise śramaṇ) ke pāsase [vinayaṁ pratyeṣakaḥ ] vinay (karavānā)
cāhatā hai [saḥ ] vah [anantasaṁsārī bhavati ] anantasaṁsārī hotā hai ..266..

ṭīkā : — jo śramaṇ svayaṁ jaghanya guṇoṁvālā hone par bhī ‘maiṁ bhī śramaṇ hūn̐’ aise garvake

kāraṇ dūsare adhik guṇavāloṁ (śramaṇoṁ) se vinayakī icchā karatā hai, vah śrāmaṇyake garvake
vaśase kadācit ananta saṁsārī bhī hotā hai ..266..

je hīnaguṇ hovā chatāṁ ‘huṁ paṇ śramaṇ chuṁ’ mad kare,
icche vinay guṇ – adhik pās, anaṁtasaṁsārī bane. 266.

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ath śrāmaṇyenādhikasya hīnaṁ samamivācarato vināśaṁ darśayati —

adhigaguṇā sāmaṇṇe vaṭṭaṁti guṇādharehiṁ kiriyāsu .

jadi te micchuvajuttā havaṁti pabbhaṭṭhacārittā ..267..

adhikaguṇāḥ śrāmaṇye vartante guṇādharaiḥ kriyāsu .

yadi te mithyopayuktā bhavanti prabhraṣṭacāritrāḥ ..267..

bhedarūpo mukhyavr̥ttyā śubhopayogarūpeṇedānīṁ vyākhyāto, nāsti punaruktadoṣ iti . evaṁ

samācāraviśeṣavivaraṇarūpeṇ caturthasthale gāthāṣṭakaṁ gatam . ath svayaṁ guṇahīnaḥ san pareṣāṁ guṇādhikānāṁ

yo‘sau vinayaṁ vāñchati, tasya guṇavināśaṁ darśayati — so hodi aṇaṁtasaṁsārī sa kathaṁcidanantasaṁsārī

saṁbhavati . yaḥ kiṁ karoti . paḍicchago jo du pratyeṣako yastu, abhilāṣako‘pekṣak iti . kam . viṇayaṁ

vandanādivinayam . kasya saṁbandhinam . guṇadodhigassa bāhyābhyantararatnatrayaguṇābhyāmadhikasyānya-

tapodhanasya . ken kr̥tvā . homi samaṇo tti ahamapi śramaṇo bhavāmītyabhimānen garveṇ . yadi kim . hojjaṁ

guṇādharo jadi niścayavyavahāraratnatrayaguṇābhyāṁ hīnaḥ svayaṁ yadi cedbhavatīti . ayamatrārthaḥ — yadi

cedguṇādhikebhyaḥ sakāśādgarveṇ pūrvaṁ vinayavāñchāṁ karoti, paścādvivekabalenātmanindāṁ karoti,
tadānantasaṁsārī na bhavati, yadi punastatraiv mithyābhimānen khyātipūjālābhārthaṁ durāgrahaṁ karoti tadā
bhavati . athavā yadi kālāntare‘pyātmanindāṁ karoti tathāpi na bhavatīti ..266.. ath

svayamadhikaguṇāḥ santo yadi guṇādharaiḥ sah vandanādikriyāsu vartante tadā guṇavināśaṁ darśayati — vaṭṭaṁti

vartante pravartante jadi yadi cet . kva vartante . kiriyāsu vandanādikriyāsu . kaiḥ sah . guṇādharehiṁ

guṇādharairguṇarahitaiḥ . svayaṁ kathaṁbhūtāḥ santaḥ . adhigaguṇā adhikaguṇāḥ . kva . sāmaṇṇe śrāmaṇye cāritre .

te micchattapauttā havaṁti te kathaṁcidatiprasaṁgānmithyātvaprayuktā bhavanti . na kevalaṁ mithyātvaprayuktāḥ,

pabbhaṭṭhacārittā prabhraṣṭacāritrāśca bhavanti . tathāhi — yadi bahuśrutānāṁ pārśve jñānādiguṇavr̥ddhayarthaṁ svayaṁ

cāritraguṇādhikā api vandanādikriyāsu vartante tadā doṣo nāsti . yadi punaḥ kevalaṁ khyātipūjālābhārthaṁ

ab, jo śramaṇ śrāmaṇyase adhik ho vah, jo apanese hīn śramaṇake prati samān jaisā

(-apane barābarīvāle jaisā) ācaraṇ kare to usakā vināś batalāte haiṁ : —

anvayārtha : — [yadi śrāmaṇye adhikaguṇāḥ ] jo śrāmaṇyameṁ adhik guṇavāle haiṁ,

tathāpi [guṇādharaiḥ ] hīnaguṇavāloṁke prati [kriyāsu ] (vaṁdanādi) kriyāoṁmeṁ [vartante ] vartate
haiṁ, [te ] ve [mithyopayuktāḥ ] mithyā upayukta hote hue [prabhraṣṭacāritrāḥ bhavanti ] cāritrase bhraṣṭa
hote haiṁ ..267..

muni adhikaguṇ hīnaguṇ prati varte yadi vinayādimāṁ,
to bhraṣṭa thāy caritrathī upayukta mithyā bhāvamāṁ. 267.

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svayamadhikaguṇā guṇādharaiḥ paraiḥ sah kriyāsu vartamānā mohādasamyagupayuktatvāt

cāritrād bhraśyanti ..267..

athāsatsaṁgaṁ pratiṣedhyatven darśayati —

ṇicchidasuttatthapado samidakasāo tavodhigo cāvi .

logigajaṇasaṁsaggaṁ ṇa cayadi jadi saṁjado ṇa havadi ..268..

niścitasūtrārthapadaḥ śamitakaṣāyastapo‘dhikaścāpi .

laukikajanasaṁsargaṁ na tyajati yadi saṁyato na bhavati ..268..

vartante tadātiprasaṁgāddoṣo bhavati . idamatra tātparyam — vandanādikriyāsu vā tattvavicārādau vā yatra

rāgadveṣotpattirbhavati tatra sarvatra doṣ ev . nanu bhavadīyakalpaneyamāgame tathā nāsti . naivam, āgamaḥ

sarvo‘pi rāgadveṣaparihārārtha ev, paraṁ kiṁtu ye kecanotsargāpavādarūpeṇāgamanayavibhāgaṁ na jānanti ta ev
rāgadveṣau kurvanti, na cānya iti ..267.. iti pūrvoktakrameṇ ‘eyaggagado’ ityādicaturdaśagāthābhiḥ

sthalacatuṣṭayen śrāmaṇyāparanāmā mokṣamārgābhidhānastr̥tīyo‘ntarādhikāraḥ samāptaḥ . athānantaraṁ

dvātriṁśadgāthāparyantaṁ pañcabhiḥ sthalaiḥ śubhopayogādhikāraḥ kathyate . tatrādau laukikasaṁsarganiṣedhamukhyatven

‘ṇicchidasuttatthapado’ ityādipāṭhakrameṇ gāthāpañcakam . tadanantaraṁ sarāgasaṁyamāparanāmaśubhopayog –

svarūpakathanapradhānatven ‘samaṇā suddhuvajuttā’ ityādi sūtrāṣṭakam . tataśca pātrāpātraparīkṣāpratipādanarūpeṇ

‘rāgo pasatthabhūdo’ ityādi gāthāṣaṣṭakam . tataḥ paramācārādivihitakrameṇ punarapi saṁkṣeparūpeṇ samācār-

vyākhyānapradhānatven ‘diṭṭhā pagadaṁ vatthu’ ityādi sūtrāṣṭakam . tataḥ paraṁ pañcaratnamukhyatven ‘je

ṭīkā : — jo svayaṁ adhik guṇavāle hone par bhī anya hīnaguṇavāloṁ (śramaṇoṁ) ke

prati (vaṁdanādi) kriyāoṁmeṁ vartate haiṁ ve mohake kāraṇ asamyak upayukta hote hue
(-mithyābhāvoṁmeṁ yukta hote hue) cāritrase bhraṣṭa hote haiṁ ..267..

ab, asatsaṁg niṣedhya hai aisā batalāte haiṁ : —

anvayārtha : — [niścitasūtrārthapadaḥ ] jisane sūtroṁ aur arthoṁke padako – adhiṣṭhānako

(arthāt jñātr̥tattvako) niścit kiyā hai, [samitakaṣāyaḥ ] jisane kaṣāyoṁkā śaman kiyā hai,
[ca ] aur [tapo‘dhikaḥ api ] jo adhik tapavān hai — aisā jīv bhī [yadi ] yadi

[laukikajanasaṁsarga ] laukikajanoṁke saṁsargako [na tyajati ] nahīṁ choṛatā, [saṁyataḥ na bhavati ]
to vah saṁyat nahīṁ hai (arthāt asaṁyat ho jātā hai) ..268..

sutrārthapadaniścay, kaṣāyapraśāṁti, tap – adhikatva che,

te paṇ asaṁyat thāy, jo choḍe na laukik – saṁgane. 268.

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yataḥ sakalasyāpi viśvavācakasya sallakṣmaṇaḥ śabdabrahmaṇastadvācyasya sakalasyāpi

sallakṣmaṇo viśvasya ca yugapadanusyūtatadubhayajñeyākāratayādhiṣṭhānabhūtasya sallakṣmaṇo jñātr̥tattvasya
niścayanānniścitasūtrārthapadatven, niruparāgopayogatvāt samitakaṣāyatven, bahuśo‘bhyasta-

niṣkampopayogatvāttapo‘dhikatven ca suṣṭhu saṁyato‘pi saptārciḥsaṁgataṁ toyamivāvaśyambhāvi-
vikāratvāt laukikasaṁgādasaṁyat ev syāt, tatastatsaṁgaḥ sarvathā pratiṣedhya ev ..268..

ajadhāgahidatthā’ ityādi gāthāpañcakam . evaṁ dvātriṁśadgāthābhiḥ sthalapañcaken caturthāntarādhikāre

samudāyapātanikā . tadyathā — ath laukikasaṁsargaṁ pratiṣedhayati — ṇicchidasuttatthapado niścitāni jñātāni

nirṇītānyanekāntasvabhāvanijaśuddhātmādipadārthapratipādakāni sūtrārthapadāni yen sa bhavati niścit-
sūtrārthapadaḥ, samidakasāo paraviṣaye krodhādiparihāreṇ tathābhyantare paramopaśamabhāvapariṇatanijaśuddhātma-

bhāvanābalen ca śamitakaṣāyaḥ, tavodhigo cāvi anaśanādibahiraṅgatapobalen tathaivābhyantare śuddhātmatattva-

bhāvanāviṣaye pratapanādvijayanācca tapo‘dhikaścāpi san svayaṁ saṁyataḥ kartā logigajaṇasaṁsaggaṁ ṇa cayadi jadi
laukikāḥ svecchācāriṇasteṣāṁ saṁsargo laukikasaṁsargastaṁ na tyajati yadi cet saṁjado ṇa havadi tarhi saṁyato

na bhavatīti . ayamatrārthaḥ — svayaṁ bhāvitātmāpi yadyasaṁvr̥tajanasaṁsargaṁ na tyajati tadātiparicayādagnisaṅgataṁ

jalamiv vikr̥tibhāvaṁ gacchatīti ..268..

pra. 61

ṭīkā : — (1) viśvake vācak, ‘sat’ lakṣaṇavān aisā jo śabdabrahma aur us

śabdabrahmake vācya ‘sat’ lakṣaṇavālā aisā jo sampūrṇa viśva un donoṁke jñeyākār apanemeṁ yugapat
guṁth jānese ( – jñātr̥tattvameṁ ek hī sāth jñāt honese) un donoṁkā 1adhiṣṭhānabhūt — aisā ‘sat’

lakṣaṇavāle jñātr̥tvakā niścay kiyā honese ‘jisane sūtroṁ aur arthoṁke padako ( – adhiṣṭhānako)

niścit kiyā hai aisā’ ho, (2) niruparāg upayogake kāraṇ ‘jisane kaṣāyoṁko śamit kiyā
hai aisā’ ho, aur (3) niṣkaṁp upayogakā 2bahuśaḥ abhyās karanese ‘adhik tapavālā’ ho,

— isaprakār (in tīn kāraṇoṁse) jo jīv bhalībhān̐ti saṁyat ho, vah bhī laukik (janoṁke)

saṁgase asaṁyat hī hotā hai, kyoṁki agnikī saṁgatimeṁ rahe hue pānīkī bhān̐ti use vikār
avaśyaṁbhāvī hai . isaliye laukik saṁg sarvathā niṣedhya hī hai .

bhāvārtha : — jo jīv saṁyat ho, arthāt (1) jisane śabdabrahmako aur usake

vācyarūp samasta padārthoṁko jānanevāle jñātr̥tattvakā nirṇay kiyā ho, (2) jisane kaṣāyoṁko
śamit kiyā ho (3) aur jo adhik tapavān ho, vah jīv bhī laukikajanake saṁgase asaṁyat
hī hotā hai; kyoṁki jaise agnike saṁgase pānīmeṁ uṣṇatārūp vikār avaśya hotā hai, usīprakār
laukikajanake saṁsargako na choṛanevāle saṁyatake asaṁyatatārūp vikār avaśya hotā hai . isaliye

laukik janoṁkā saṁg sarvaprakārase tyājya hī hai ..268..

1. jñātr̥tattvakā svabhāv śabdabrahmako aur usake vācyarūp viśvako yugapad jānanekā hai isaliye us apekṣā

jñātr̥tattvako śabdabrahmakā tathā viśvakā adhiṣṭhān – ādhār kahā gayā hai . saṁyat jīvako aise jñātr̥tattvakā

niścay hotā hai .2. bahuśaḥ = (1) bahut; khūb (2) bāraṁbār .

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ath laukikalakṣaṇamupalakṣayati —

ṇiggaṁthaṁ pavvaido vaṭṭadi jadi ehigehiṁ kammehiṁ .

so logigo tti bhaṇido saṁjamatavasaṁpajutto vi ..269..

nairgranthyaṁ pravrajito vartate yadyaihikaiḥ karmabhiḥ .

sa laukik iti bhaṇitaḥ saṁyamatapaḥsamprayukto‘pi ..269..

pratijñātaparamanairgranthyapravrajyatvādudūḍhasaṁyamatapobhāro‘pi mohabahulatayā ślathīkr̥t-

śuddhacetanavyavahāro muhurmanuṣyavyavahāreṇ vyāghūrṇamānatvādaihikak rmānivr̥ttau laukik
ityucyate ..269..

athānukampālakṣaṇaṁ kathyate —

tisidaṁ bubhukkhidaṁ vā duhidaṁ daṭṭhūṇ jo hi duhidamaṇo .

paḍivajjadi taṁ kivayā tassesā hodi aṇukaṁ pā ..“36..

tisidaṁ bubhukkhidaṁ vā duhidaṁ daṭṭhūṇ jo hi duhidamaṇo paḍivajjadi tr̥ṣitaṁ vā bubhukṣitaṁ vā duḥkhitaṁ

vā dr̥ṣṭavā kamapi prāṇinaṁ yo hi sphu ṭaṁ duḥkhitamanāḥ san pratipadyate svīkaroti . kaṁ karmatāpannam . taṁ

taṁ prāṇinam . kayā . kivayā kr̥payā dayāpariṇāmen . tassesā hodi aṇukaṁ pā tasya puruṣasyaiṣā pratyakṣībhūtā

śubhopayogarūpānukampā dayā bhavatīti . imāṁ cānukampāṁ jñānī svasthabhāvanāmavināśayan

ab, ‘laukik’ (jan) kā lakṣaṇ kahate haiṁ : —

anvayārtha : — [nairgranthyaṁ pravrajitaḥ ] jo (jīv) nirgraṁtharūpase dīkṣit honeke kāraṇ

[saṁyamatapaḥ saṁprayuktaḥ api ] saṁyamatapasaṁyukta ho use bhī, [yadi saḥ ] yadi vah [aihikaiḥ
karmabhiḥ vartate ] aihik kāryoṁ sahit vartatā ho to, [laukikaḥ iti bhaṇitaḥ ] ‘laukik’ kahā
gayā hai ..269..

ṭīkā : — paramanirgraṁthatārūp pravrajyākī pratijñā lī honese jo jīv saṁyamatapake bhārako

vahan karatā ho use bhī, yadi us mohakī bahulatāke kāraṇ śuddhacetan vyavahārako choṛakar
niraṁtar manuṣyavyavahārake dvārā cakkar khānese 1aihik karmoṁse anivr̥tta ho to, ‘laukik’ kahā

jātā hai ..269..

1. aihik = laukik .

nirgraṁtharūp dīkṣā vaḍe saṁyamatape saṁyukta je,
laukik kahyo tene ya, jo choḍe na aihik karmane. 269.

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ath satsaṁg vidheyatven darśayati —

tamhā samaṁ guṇādo samaṇo samaṇaṁ guṇehiṁ vā ahiyaṁ .

adhivasadu tamhi ṇiccaṁ icchadi jadi dukkhaparimokkhaṁ ..270..

tasmātsamaṁ guṇāt śramaṇaḥ śramaṇaṁ guṇairvādhikam .

adhivasatu tatra nityaṁ icchati yadi duḥkhaparimokṣam ..270..

yataḥ pariṇāmasvabhāvatvenātmanaḥ saptārciḥsaṁgataṁ toyamivāvaśyambhāvivikāratvā-

llaukikasaṁgātsaṁyato‘pyasaṁyat ev syāt; tato duḥkhamokṣārthinā guṇaiḥ samo‘dhiko vā śramaṇaḥ

saṁkleśaparihāreṇ karoti . ajñānī punaḥ saṁkleśenāpi karotītyarthaḥ ..“36.. ath laukikalakṣaṇaṁ

kathayati — ṇiggaṁtho pavvaido vastrādiparigraharahitatven nirgrantho‘pi dīkṣāgrahaṇen pravrajito‘pi vaṭṭadi

jadi vartate yadi cet . kaiḥ . ehigehi kammehiṁ aihikaiḥ karmabhiḥ bhedābhedaratnatrayabhāvanāśakaiḥ

khyātipūjālābhanimitairjyotiṣamantravādavaidakādibhiraihikajīvanopāyakarmabhiḥ . so logigo tti bhaṇido sa

laukiko vyāvahārik iti bhaṇitaḥ . kiṁviśiṣṭo‘pi . saṁjamatavasaṁjudo cāvi dravyarūpasaṁyamatapobhyāṁ

saṁyuktaścāpītyarthaḥ ..269.. athottamasaṁsargaḥ kartavya ityupadiśati — tamhā yasmāddhīnasaṁsargādguṇahāni-

rbhavati tasmātkāraṇāt adhivasadu adhivasatu tiṣṭhatu . sa kaḥ kartā . samaṇo śramaṇaḥ . kva . tamhi

tasminnadhikaraṇabhūte. ṇiccaṁ nityaṁ sarvakālam . tasminkutra . samaṇaṁ śramaṇe . lakṣaṇavaśādadhikaraṇe karma

ab, satsaṁg vidhey ( – karane yogya) hai, aisā batalāte haiṁ : —

anvayārtha : — [tasmāt ] (laukikajanake saṁgase saṁyat bhī asaṁyat hotā

hai) isaliye [yadi ] yadi [śramaṇaḥ ] śramaṇ [duḥkhaparimokṣam icchati ] duḥkhase parimukta
honā cāhatā ho to vah [guṇātsamaṁ ] samān guṇoṁvāle śramaṇake [vā ] athavā [guṇaiḥ
adhikaṁ śramaṇaṁ tatra ] adhik guṇoṁvāle śramaṇake saṁgameṁ [nityam ] sadā [adhivasatu ]
nivās karo ..270..

ṭīkā : — ātmā pariṇāmasvabhāvavālā hai isaliye agnike saṁgameṁ rahe hue

pānīkī bhān̐ti (saṁyatake bhī) laukikasaṁgase vikār avaśyaṁbhāvī honese saṁyat bhī asaṁyat
hī ho jātā hai . isaliye duḥkhamokṣārthī (-duḥkhoṁse mukti cāhanevāle) śramaṇako

tethī śramaṇane hoy jo duḥkhamukti kerī bhāvanā,
to nitya vasavuṁ samān agar viśeṣ guṇīnāṁ saṁgamāṁ. 270.

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śramaṇen nityamevādhivasanīyaḥ . tathāsya śītāpavarakakoṇanihitaśītatoyavatsamaguṇasaṁgāt

guṇarakṣā, śītataratuhinaśarkarāsampr̥ktaśītatoyavat guṇādhikasaṁgāt guṇavr̥ddhiḥ ..270..

“ityadhyāsya śubhopayogajanitāṁ kāṁcitpravr̥ttiṁ yatiḥ

samyak saṁyamasauṣṭhaven paramāṁ krāmannivr̥ttiṁ kramāt .

helākrāntasamastavastuvisaraprastāraramyodayāṁ
jñānānandamayīṁ daśāmanubhavatvekāntataḥ śāśvatīm ..17..

— iti śubhopayogaprajñāpanam .

paṭhayate . kathaṁbhūte śramaṇe . samaṁ same samāne . kasmāt . guṇādo bāhyābhyantararatnatrayalakṣaṇaguṇāt .

punarapi kathaṁbhūte . ahiyaṁ vā svasmādadhike vā . kaiḥ . guṇehiṁ mūlottaraguṇaiḥ . yadi kim . icchadi jadi

icchati vāñchati yadi cet . kam . dukkhaparimokkhaṁ svātmotthasukhavilakṣaṇānāṁ nārakādiduḥkhānāṁ mokṣaṁ

duḥkhaparimokṣamiti . ath vistaraḥ — yathāgnisaṁyogāt jalasya śītalaguṇavināśo bhavati tathā

vyāvahārikajanasaṁsargātsaṁyatasya saṁyamaguṇavināśo bhavatīti jñātvā tapodhanaḥ kartā samaguṇaṁ guṇādhikaṁ
vā tapodhanamāśrayati, tadāsya tapodhanasya yathā śītalabhājanasahitaśītalajalasya śītalaguṇarakṣā bhavati

(1) samān guṇavāle śramaṇake sāth athavā (2) adhik guṇavāle śramaṇake sāth sadā
hī nivās karanā cāhiye . isaprakār us śramaṇake (1) śītal gharake konemeṁ rakhe hue

śītal pānīkī bhān̐ti samān guṇavālekī saṁgatise guṇarakṣā hotī hai aur (2) adhik
śītal him (baraph ) ke saṁparkameṁ rahanevāle śītal pānīkī bhān̐ti adhik guṇavāleke
saṁgase guṇavr̥ddhi hotī hai ..270..

[ab ślok dvārā yah kahate haiṁ ki śramaṇ kramaśaḥ param nivr̥ttiko prāpta karake śāśvat

jñānānandamayadaśākā anubhav karo : — ]

[artha : — ] isaprakār śubhopayogajanit kiṁcit pravr̥ttikā sevan karake yati

samyak prakārase saṁyamake sauṣṭhav (śreṣṭhatā, sundaratā) se kramaśaḥ param nivr̥ttiko prāpta hotā
huā; jisakā ramya uday samasta vastusamūhake vistārako līlāmātrase prāpta ho jātā hai
(-jān letā hai) aisī śāśvatī jñānānandamayī daśākā ekāntataḥ (keval, sarvathā, atyanta)
anubhav karo .

“isaprakār śubhopayog – prajñāpan pūrṇa huā .’’

★śārdūlavikrīḍit chaṁd

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ath paṁcaratnam .

“tantrasyāsya śikhaṇḍamaṇḍanamiv pradyotayatsarvato-

‘dvaitīyīkamathārhato bhagavataḥ saṁkṣepataḥ śāsanam .

vyākurvañjagato vilakṣaṇapathāṁ saṁsāramokṣasthitiṁ
jīyātsamprati paṁcaratnamanaghaṁ sūtrairimaiḥ paṁcabhiḥ ..18..

ath saṁsāratattvamudghāṭayati —

je ajadhāgahidatthā ede tacca tti ṇicchidā samaye .

accaṁtaphalasamiddhaṁ bhamaṁti te to paraṁ kālaṁ ..271..

tathā samaguṇasaṁsargādguṇarakṣā bhavati . yathā ca tasyaiv jalasya karpūraśarkarādiśītaladravyanikṣepe kr̥te sati

śītalaguṇavr̥ddhirbhavati tathā niścayavyavahāraratnatrayaguṇādhikasaṁsargādguṇavr̥ddhirbhavatīti sūtrārthaḥ ..270..

itaḥparaṁ pañcamasthale saṁkṣepeṇ saṁsārasvarūpasya mokṣasvarūpasya ca pratītyarthaṁ pañcaratnabhūtagāthāpañcaken
vyākhyānaṁ karoti . tadyathā — ath saṁsārasvarūpaṁ prakaṭayati — je ajadhāgahidatthā vītarāgasarvajña-

praṇītaniścayavyavahāraratnatrayārthaparijñānābhāvāt ye‘yathāgr̥hītārthāḥ viparītagr̥hītārthāḥ . punarapi

kathaṁbhūtāḥ . ede tacca tti ṇicchidā ete tattvamiti niścitāḥ, ete ye mayā kalpitāḥ padārthāsta ev

tattvamiti niścitāḥ, niścayaṁ kr̥tavantaḥ . kva sthitvā . samaye nirgrantharūpadravyasamaye . accaṁtaphalasamiddhaṁ

ab paṁcaratna haiṁ (arthāt pān̐c ratnoṁ jaisī pān̐c gāthāyeṁ kahate haiṁ ) .

[vahān̐ pahale, ślok dvārā un pān̐c gāthāoṁkī mahimā kahate haiṁ : — ]

artha : — ab is śāstrake kalagīke alaṅkār jaise ( – cūḍāmaṇi – mukuṭamaṇi samān)

yah pān̐c sūtrarūp nirmal paṁcaratna — joki saṁkṣepase arhantabhagavānake samagra advitīy śāsanako

sarvataḥ prakāśit karate haiṁ ve — 1vilakṣaṇ paṁthavālī saṁsār – mokṣakī sthitiko jagatake samakṣa

prakaṭ karate hue jayavanta varto .

ab saṁsāratattvako prakaṭ karate haiṁ : —

★śārdūlavikrīḍit chaṁd

1. vilakṣaṇ = bhinna – bhinna [saṁsār aur mokṣakī sthiti bhinna – bhinna paṁthavālī hai, arthāt saṁsār aur mokṣakā

mārga alag – alag hai . ]

samayastha ho paṇ sevī bhram ayathā grahe je arthane,
atyaṁtaphalasamr̥ddha bhāvī kāḷamāṁ jīv te bhame. 271.

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ye ayathāgr̥hītārthā ete tattvamiti niścitāḥ samaye .

atyantaphalasamr̥ddhaṁ bhramanti te ataḥ paraṁ kālam ..271..

ye svayamavivekato‘nyathaiv pratipadyārthānitthamev tattvamiti niścayamāracayantaḥ satataṁ

samupacīyamānamahāmohamalamalīmasamānasatayā nityamajñānino bhavanti, te khalu samaye sthitā
apyanāsāditaparamārthaśrāmaṇyatayā śramaṇābhāsāḥ santo‘nantakarmaphalopabhogaprāgbhārabhayaṁkar-
manantakālamanantabhāvāntaraparāvartairanavasthitavr̥ttayaḥ saṁsāratattvamevāvabudhyatām ..271..

bhamaṁti te to paraṁ kālaṁ atyantaphalasamr̥ddhaṁ bhramanti te ataḥ paraṁ kālam . dravyakṣetrakālabhavabhāvapañcaprakār-

saṁsāraparibhramaṇarahitaśuddhātmasvarūpabhāvanācyutāḥ santaḥ paribhramanti . kam . paraṁ kālaṁ anantakālam .

nārakādiduḥkharūpātyantaphalasamr̥ddham . punarapi kathaṁbhūtam . ato vartamānakālātparaṁ bhāvinamiti .

kathaṁbhūtam . ayamatrārthaḥ — itthaṁbhūtasaṁsāraparibhramaṇapariṇatapuruṣā evābheden saṁsārasvarūpaṁ jñātavya-

miti ..271.. ath mokṣasvarūpaṁ prakāśayati — ajadhācāravijutto niścayavyavahārapañcācārabhāvanā-

anvayārtha : — [ye ] jo [samaye ] bhale hī samayameṁ hoṁ (-bhale hī ve dravyaliṁgīke

rūpameṁ jinamatameṁ hoṁ) tathāpi ve [ete tattvam ] ‘yah tattva hai (vastusvarūp aisā hī hai)’ [iti
niścitāḥ ] isaprakār niścayavān vartate hue [ayathāgr̥hītārthāḥ ] padārthoṁko ayathārtharūpase grahaṇ
karate haiṁ (-jaise nahīṁ haiṁ vaisā samajhate haiṁ ), [te ] ve [atyantaphalasamr̥ddham ] atyantaphalasamr̥ddha
(ananta karmaphaloṁse bhare hue) aise [ataḥ paraṁ kālaṁ ] abase āgāmī kālameṁ [bhramanti ]
paribhramaṇ kareṁge ..271..

ṭīkā : — jo svayaṁ avivekase padārthoṁko anyathā hī aṁgīkr̥t karake (-anya

prakārase hī samajhakar) ‘aisā hī tattva (vastusvarūp) hai’ aisā niścay karate hue, satat
ekatrit kiye jānevāle mahā mohamalase malin manavāle honese nitya ajñānī haiṁ, ve bhale
hī samayameṁ (-dravyaliṁgī rūpase jinamārgameṁ) sthit hoṁ tathāpi paramārtha śrāmaṇyako prāpta na
honese vāstavameṁ śramaṇābhās vartate hue ananta karmaphalakī upabhogarāśise bhayaṁkar aise
anantakāl tak ananta bhāvāntararūp parāvarttanoṁse 1anavasthit vr̥ttivāle rahanese, unako

saṁsāratattva hī jānanā ..271..

1. anavasthit = asthir [mithyādr̥ṣṭiyoṁne bhale hī dravyaliṁg dhāraṇ kiyā ho tathāpi unake anantakāl tak

ananta bhinna – bhinna bhāvarūpase – bhāvāntararūpase parāvartan hote rahanese ve asthir pariṇativāle raheṁge, aur

isaliye ve saṁsāratattva hī haiṁ .]

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ath mokṣatattvamudghāṭayati —

ajadhācāravijutto jadhatthapadaṇicchido pasaṁtappā .

aphale ciraṁ ṇa jīvadi ih so saṁpuṇṇasāmaṇṇo ..272..

ayathācāraviyukto yathārthapadaniścitaḥ praśāntātmā .

aphale ciraṁ na jīvati ih sa sampūrṇaśrāmaṇyaḥ ..272..

yastrilokacūlikāyamānanirmalavivekadīpikālokaśālitayā yathāvasthitapadārthaniścay-

nivartitautsukyasvarūpamantharasatatopaśāntātmā san svarūpamekamevābhimukhyen carannayathācār-

pariṇatatvādayathācāraviyuktaḥ, viparītācārarahit ityarthaḥ, jadhatthapadaṇicchido sahajānandaikasvabhāvanij-

paramātmādipadārthaparijñānasahitatvādyathārthapadaniścitaḥ, pasaṁtappā viśiṣṭaparamopaśamabhāvapariṇatanijātma-

dravyabhāvanāsahitatvātpraśāntātmā, jo yaḥ kartā so saṁpuṇṇasāmaṇṇo sa saṁpūrṇaśrāmaṇyaḥ san ciraṁ ṇa jīvadi

ciraṁ bahutarakālaṁ na jīvati, na tiṣṭhati . kva . aphale śuddhātmasaṁvittisamutpannasukhāmr̥tarasāsvād-

rahitatvenāphale phalarahite saṁsāre . kintu śīghraṁ mokṣaṁ gacchatīti . ayamatra bhāvārthaḥ — itthaṁbhūt-

ab mokṣa tatvako pragaṭ karate haiṁ : —

anvayārtha : — [yathārthapadaniścitaḥ ] jo jīv yathārthatayā padoṁkā tathā arthoṁ (padārthoṁ)

kā niścayavālā honese [praśāntātmā ] 1praśāntātmā hai aur [ayathācāraviyuktaḥ ] ayathācār ( –

anyathāācaraṇ, ayathārthaācaraṇ) rahit hai, [saḥ saṁpūrṇaśrāmaṇyaḥ ] vah saṁpūrṇa śrāmaṇyavālā jīv
[aphale ] aphal ( – karmaphal rahit hue) [ih ] is saṁsārameṁ [ciraṁ na jīvati ] cirakāl tak

nahīṁ rahatā ( – alpakālameṁ hī mukta hotā hai .) ..272..

ṭīkā : — jo (śramaṇ) trilokakī cūlikā (kalagī) ke samān nirmal vivekarūpī

dīpikāke prakāśavālā honese yathāsthit padārthaniścayase utsukatākā nivartan karake

2svarūpamaṁthar rahanese satat ‘upaśāṁtātmā’ vartatā huā, svarūpameṁ ekameṁ hī abhimukharūpase

1. praśāṁtātmā = praśāṁtasvarūp; praśāṁtamūrti; upaśāṁt; sthir huā .

2. svarūpamaṁthar = svarūpameṁ jamā huā [mantharakā artha hai susta, ālasī . yah śramaṇ svarūpameṁ tr̥pta tr̥pta honese

māno vah svarūpase bāhar nikalaneko susta yā ālasī ho, isaprakār svarūpapraśāṁtimeṁ magna hokar rahā
hai .]

ayathācaraṇahīn, sūtra – arthasuniścayī upaśāṁt je,

te pūrṇa sādhu aph ḷa ā saṁsāramāṁ cir nahi rahe. 272.

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