Pravachansar-Hindi (iso15919 transliteration). Gatha: 241-255 ; Shubhopayog pragnyapan.

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athāsya siddhāgamajñānatattvārthaśraddhānasaṁyatatvayaugapadyātmajñānayaugapadyasaṁyatasya kīdr̥glakṣaṇ-

mityanuśāsti —

samasattubaṁdhuvaggo samasuhadukkho pasaṁsaṇiṁdasamo .

samaloṭṭhukaṁ caṇo puṇ jīvidamaraṇe samo samaṇo ..241..

samaśatrubandhuvargaḥ samasukhaduḥkhaḥ praśaṁsānindāsamaḥ .

samaloṣṭakāñcanaḥ punarjīvitamaraṇe samaḥ śramaṇaḥ ..241..

saṁyamaḥ samyagdarśanajñānapuraḥsaraṁ cāritraṁ, cāritraṁ dharmaḥ, dharmaḥ sāmyaṁ, sāmyaṁ mohakṣobh-

vihīnaḥ ātmapariṇāmaḥ . tataḥ saṁyatasya sāmyaṁ lakṣaṇam . tatra śatrubandhuvargayoḥ sukhaduḥkhayoḥ

praśaṁsānindayoḥ loṣṭakāṁcanayorjīvitamaraṇayośca samam ayaṁ mam paro‘yaṁ svaḥ, ayaṁ mahlādo‘yaṁ
paritāpaḥ, idaṁ mamotkarṣaṇamidamapakarṣaṇamayaṁ mamākiṁcitkar idamupakārakamidaṁ mamātmadhāraṇamay-

kvāpi kvāpi yathāsaṁbhavamitiśabdasyārtho jñātavyaḥ — sa śramaṇaḥ saṁyatastapodhano bhavati . yaḥ kiṁviśiṣṭaḥ .

śatrubandhusukhaduḥkhanindāpraśaṁsāloṣṭakāñcanajīvitamaraṇeṣu samaḥ samacittaḥ iti . tataḥ etadāyāti — śatru-

bandhusukhaduḥkhanindāpraśaṁsāloṣṭakāñcanajīvitamaraṇasamatābhāvanāpariṇatanijaśuddhātmatattvasamyakśraddhān-

ab, āgamajñān – tattvārthaśraddhān – saṁyatattvake yugapatpanekā tathā ātmajñānakā

yugapatpanā jise siddha huā hai aise is saṁyatakā kyā lakṣaṇ hai so kahate haiṁ : —

anvayārtha : — [samaśatrubandhuvargaḥ ] jise śatru aur bandhu varga samān hai,

[samasukhaduḥkhaḥ ] sukh aur duḥkh samān hai, [praśaṁsānindāsamaḥ ] praśaṁsā aur nindāke prati jisako
samatā hai, [samaloṣṭakāñcanaḥ ] jise loṣṭa (miṭṭīkā ḍhelā) aur suvarṇa samān hai, [punaḥ ] tathā
[jīvitamaraṇe samaḥ ] jīvan – maraṇake prati jisako samatā hai, vah [śramaṇaḥ ] śramaṇ hai ..241..

ṭīkā : — saṁyam, samyagdarśanajñānapūrvak cāritra hai; cāritra dharma hai; dharma sāmya hai; sāmya

mohakṣobh rahit ātmapariṇām hai . isaliye saṁyatakā, sāmya lakṣaṇ hai .

vahān̐, (1) śatru – baṁdhuvargameṁ, (2) sukh – duḥkhameṁ, (3) praśaṁsā – nindāmeṁ, (4) miṭṭīke

ḍhele aur sonemeṁ, (5) jīvit – maraṇameṁ ek hī sāth, (1) ‘yah merā par (-śatru) hai, yah

sva (-svajan) hai;’ (2) ‘yah āhlād hai, yah paritāp hai,’ (3) ‘yah merā utkarṣaṇ
(-kīrti) hai, yah apakarṣaṇ (-akīrti) hai,’ (4) ‘yah mujhe akiṁcitkar hai, yah upakārak
(-upayogī) hai,’ (5) ‘yah merā sthāyitva hai, yah atyanta vināś hai’ isaprakār mohake

niṁdā – praśaṁsā, duḥkh – sukh, ari – baṁdhumāṁ jyāṁ sāmya che,

vaḷī loṣṭa – kanake, jīvit – maraṇe sāmya che, te śramaṇ che. 241.

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matyantavināś iti mohābhāvāt sarvatrāpyanuditarāgadveṣadvaitasya, satatamapi viśuddhadraṣṭijñapti-

svabhāvamātmānamanubhavataḥ, śatrubandhusukhaduḥkhapraśaṁsānindāloṣṭakāṁcanajīvitamaraṇāni nirviśeṣamev
jñeyatvenākramya jñānātmanyātmanyacalitavr̥tteryatkil sarvataḥ sāmyaṁ tatsiddhāgamajñānatattvārthaśraddhān-
saṁyatatvayaugapadyātmajñānayaugapadyasya saṁyatasya lakṣaṇamālakṣaṇīyam ..241..

athedamev siddhāgamajñānatattvārthaśraddhānasaṁyatatvayaugapadyātmajñānayaugapadyasaṁyatatvamaikāgāray-

lakṣaṇaśrāmaṇyāparanām mokṣamārgatven samarthayati —

daṁsaṇaṇāṇacarittesu tīsu jugavaṁ samuṭṭhido jo du .

eyaggagado tti mado sāmaṇṇaṁ tassa paḍipuṇṇaṁ ..242..

darśanajñānacaritreṣu triṣu yugapatsamutthito yastu .

aikāgārayagat iti mataḥ śrāmaṇyaṁ tasya paripūrṇam ..242..

jñānānuṣṭhānarūpanirvikalpasamādhisamutpannanirvikāraparamāhlādaikalakṣaṇasukhāmr̥tapariṇatisvarūpaṁ yatparamasāmyaṁ
tadev paramāgamajñānatattvārthaśraddhānasaṁyatatvānāṁ yaugapadyen tathā nirvikalpātmajñānen ca pariṇatatapodhanasya
lakṣaṇaṁ jñātavyamiti ..241.. ath yadev saṁyatatapodhanasya sāmyalakṣaṇaṁ bhaṇitaṁ tadev śrāmaṇyāparanāmā

abhāvake kāraṇ sarvatra jisase rāgadveṣakā dvait pragaṭ nahīṁ hotā, jo satat viśuddhadarśanajñānasvabhāv
ātmākā anubhav karatā hai, aur (isaprakār) śatru – bandhu, sukh – duḥkh, praśaṁsā – nindā, loṣṭa –

kāṁcan aur jīvit – maraṇako nirviśeṣayatā hī (antarake binā hī) jñeyarūp jānakar jñānātmak

ātmāmeṁ jisakī pariṇati acalit huī hai; us puruṣako vāstavameṁ jo sarvataḥ sāmya hai vah
(sāmya) saṁyatakā lakṣaṇ samajhanā cāhiye — ki jis saṁyatake ātmajñān – tattvārthaśraddhān –

saṁyatattvake yugapatpanekā aur ātmajñānakā yugapatpanā siddha huā hai ..241..

ab, yah samarthan karate haiṁ ki āgamajñān – tattvārthaśraddhān – saṁyatattvake yugapatpaneke sāth

ātmajñānake yugapatpanekī siddhirūp jo yah saṁyatapanā hai vahī mokṣamārga hai, jisakā dūsarā nām
ekāgratālakṣaṇavālā śrāmaṇya hai : —

anvayārtha : — [yaḥ tu ] jo [darśanajñānacaritreṣu ] darśan, jñān aur cāritra – [triṣu ]

in tīnoṁmeṁ [yugapat ] ek hī sāth [samutthitaḥ ] ārūrḥ hai, vah [aikāgrayagataḥ ] ekāgratāko
prāpta hai . [iti ] isaprakār [mataḥ ] (śāstrameṁ) kahā hai . [tasya ] usake [śrāmaṇyaṁ ] śrāmaṇya

[paripūrṇam ] paripūrṇa hai ..242..

draga, jñān ne cāritra traṇamāṁ yugapade ārūḍh je,

tene kahyo aikāgyrāgat; śrāmaṇya tyāṁ paripūrṇa che. 242.

pra. 57

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jñeyajñātr̥tattvatathāpratītilakṣaṇen samyagdarśanaparyāyeṇ, jñeyajñātr̥tattvatathānubhūtilakṣaṇen

jñānaparyāyeṇ, jñeyajñātr̥kriyāntaranivr̥ttisūtryamāṇadraṣṭr̥jñātr̥tattvavr̥ttilakṣaṇen cāritraparyāyeṇ ca,
tribhirapi yaugapadyen bhāvyabhāvakabhāvavijr̥mbhitātinirbhāretaretarasaṁvalanabalādaṁgāṁgibhāven
pariṇatasyātmano yadātmaniṣṭhatve sati saṁyatatvaṁ tatpānakavadanekātmakasyaikasyānubhūyamān-
tāyāmapi samastaparadravyaparāvartatvādabhivyaktaikāgrayalakṣaṇaśrāmaṇyāparanāmā mokṣamārga evāv-

mokṣamārgo bhaṇyat iti prarūpayati — daṁsaṇaṇāṇacarittesu tīsu jugavaṁ samuṭṭhido jo du darśanajñānacāritreṣu triṣu

yugapatsamyagupasthit udyato yastu kartā, eyaggagado tti mado sa aikāgrayagat iti mataḥ saṁmataḥ,

sāmaṇṇaṁ tassa paḍipuṇṇaṁ śrāmaṇyaṁ cāritraṁ yatitvaṁ tasya paripūrṇamiti . tathāhi — bhāvakarmadravya-

karmanokarmabhyaḥ śeṣapudgalādipañcadravyebhyo‘pi bhinnaṁ sahajaśuddhanityānandaikasvabhāvaṁ mam saṁbandhi yadātma-
dravyaṁ tadev mamopādeyamitirucirūpaṁ samyagdarśanam, tatraiv paricchittirūpaṁ samyagjñānaṁ, tasminnev svarūpe
niścalānubhūtilakṣaṇaṁ cāritraṁ cetyuktasvarūpaṁ samyagdarśanajñānacāritratrayaṁ pānakavadanekamapyabhedanayenaikaṁ yat
tatsavikalpāvasthāyāṁ vyavahāreṇaikāgrayaṁ bhaṇyate .. nirvikalpasamādhikāle tu niścayeneti .. tadev ca

ṭīkā : — jñeyatattva aur jñātr̥tattvakī tathāprakār (jaisī hai vaisī hī, yathārtha) pratīti

jisakā lakṣaṇ hai vah samyagdarśanaparyāy hai; jñeyatattva aur jñātr̥tattvakī tathāprakār anubhūti
jisakā lakṣaṇ hai vah jñānaparyāy hai; jñey aur jñātākī 1kriyāntarase nivr̥ttike dvārā racit

dr̥ṣṭijñātr̥tattvameṁ pariṇati jisakā lakṣaṇ hai vah cāritraparyāy hai . in paryāyoṁke aur ātmāke

2bhāvyabhāvakatāke dvārā utpanna ati gārḥ itaretar milanake balake kāraṇ in tīnoṁ paryāyarūp

yugapat aṁg – aṁgībhāvase pariṇat ātmāke, ātmaniṣṭhatā hone par jo saṁyatattva hotā hai vah

saṁyatapanā ekāgratālakṣaṇavālā śrāmaṇya jisakā dūsarā nām hai aisā mokṣamārga hī hai — aisā

jānanā cāhiye, kyoṁki vahān̐ (saṁyatapanemeṁ) 3peyakī bhān̐ti 4anekātmak ekakā anubhav hone

1. kriyāṁtar = anya kriyā; [jñey aur jñātā anya kriyāse nivr̥tta ho usake kāraṇ honevālī jo draṣṭā – jñātā

ātmatattvameṁ pariṇati vah cāritraparyāyakā lakṣaṇ hai .]]

2. bhāvak arthāt honevālā, aur bhāvak jisarūp ho so bhāvya hai . ātmā bhāvak hai aur samyagdarśanādi

paryāyeṁ bhāvyak haiṁ . bhāvak aur bhāvyakā paraspar ati gārḥ milan (ekamekatā) hotā hai . bhāvak ātmā

aṁgī hai aur bhāvyarūp samyagdarśanādi paryāyeṁ usakā aṁg hai .

3. pey = pīnekī vastu, jaise ṭhaṁḍāī . [ṭhaṁḍāīkā svād anekātmak ek hotā hai; kyoṁki abhedase usameṁ

ek ṭhaṁḍāīkā hī svād ātā hai, aur bhedase usameṁ dūdh, śakkar, soṁph , kālīmirca tathā bādām ādi
anek vastuoṁkā svād ātā hai . ]

4. yahān̐ anekātmak ekake anubhavameṁ jo anekātmakatā hai vah paradravyamay nahīṁ hai vahān̐ paradravyoṁse to nivr̥tti

hī hai; mātra samyagdarśan – jñān – cāritrarūp sva – aṁśoṁke kāraṇ hī anekātmakatā hai . isaliye vahān̐,

anekātmakatā hone par bhī ekāgratā (ek – agratā) pragaṭ hai .

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gantavyaḥ . tasya tu samyagdarśanajñānacāritrāṇi mokṣamārga iti bhedātmakatvātparyāyapradhānen

vyavahāranayen, aikāgārayaṁ mokṣamārga ityabhedātmakatvād dravyapradhānen niścayanayen, viśvasyāpi

bhedābhedātmakatvāttadubhayamiti pramāṇen prajñaptiḥ ..242..

“ityevaṁ pratipatturāśayavaśādeko‘pyanekībhavaṁ

strailakṣaṇyamathaikatāmupagato mārgo‘pavargasya yaḥ .

draṣṭr̥jñātr̥nibaddhavr̥ttimacalaṁ lokastamāskandatā-
māskandatyacirādvikāśamatulaṁ yenollasantyāściteḥ ..16..

nāmāntareṇ paramasāmyamiti . tadev paramasāmyaṁ paryāyanāmāntareṇ śuddhopayogalakṣaṇaḥ śrāmaṇyāparanāmā

mokṣamārgo jñātavya iti . tasya tu mokṣamārgasya samyagdarśanajñānacāritrāṇi mokṣamārga iti bhedātmakatvā-

tparyāyapradhānen vyavahāranayen nirṇayo bhavati . aikāgrayaṁ mokṣamārga ityabhedātmakatvāt dravyapradhānen

niścayanayen nirṇayo bhavati . samastavastusamūhasyāpi bhedābhedātmakatvānniścayavyavahāramokṣamārgadvayasyāpi

pramāṇen niścayo bhavatītyarthaḥ ..242.. evaṁ niścayavyavahārasaṁyamapratipādanamukhyatven tr̥tīyasthale

gāthācatuṣṭayaṁ gatam . ath yaḥ svaśuddhātmanyekāgro na bhavati tasya mokṣābhāvaṁ darśayati — mujjhadi vā rajjadi

par bhī, samasta paradravyase nivr̥tti honese ekāgratā abhivyakta (pragaṭ) hai .

vah (saṁyatattvarūp athavā śrāmaṇyarūp mokṣamārga) bhedātmak honese ‘samyagdarśan – jñān –

cāritra mokṣamārga hai’ isaprakā paryāyapradhān vyavahāranayase usakā prajñāpan hai; vah (mokṣamārga)
abhedātmak honese ‘ekāgratā mokṣamārga hai’ isaprakār dravyapradhān niścayanayase usakā prajñāpan hai;
samasta hī padārtha bhedābhedātmak honese ve donoṁ, (samyagdarśan – jñān – cāritra tathā ekāgratā)

mokṣamārga hai’ isaprakār pramāṇase usakā prajñāpan hai ..242..

[ab ślok dvārā mokṣaprāptike liye draṣṭā – jñātāmeṁ līnatā karaneko kahā jātā hai . ]

artha : — isaprakār, pratipādakake āśayake vaś, ek hone par bhī anek hotā huā

(abhedapradhān niścayanayase ek — ekāgratārūp — hotā huā bhī vaktāke abhiprāyānusār

bhedapradhān vyavahāranayase anek bhī — darśan -jñān -cāritrarūp bhī — hotā honese) 1ekatā

(ekalakṣaṇatā) ko tathā 2trilakṣaṇatāko prāpta jo apavarga (mokṣa) kā mārga use lok draṣṭā –

jñātāmeṁ pariṇati bāṁdhakar (-līn karake) acalarūpase avalamban kare, jisase vah (lok)
ullasit cetanāke atul vikāsako alpakālameṁ prāpta ho .

★śārdūlavikrīḍit chaṁd.

1. dravyapradhān niścayanayase mātra ekāgratā hī ek mokṣamārgakā lakṣaṇ hai .

2. paryāyapradhān vyavahāranayase darśan -jñān -cāritrarūp trik mokṣamārgakā lakṣaṇ hai .

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athānaikāgārayasya mokṣamārgatvaṁ vighaṭayati —

mujjhadi vā rajjadi vā dussadi vā davvamaṇṇamāsejja .

jadi samaṇo aṇṇāṇī bajjhadi kammehiṁ vivihehiṁ ..243..

muhyati vā rajyati vā dveṣṭi vā dravyamanyadāsādya .

yadi śramaṇo‘jñānī badhyate karmabhirvividhaiḥ ..243..

yo hi na khalu jñānātmānamātmānamekamagraṁ bhāvayati, so‘vaśyaṁ jñeyabhūtaṁ

dravyamanyadāsīdati . tadāsādya ca jñānātmātmajñānādbhraṣṭaḥ svayamajñānībhūto muhyati vā, rajyati

vā, dveṣṭi vā; tathābhūtaśca badhyat ev, na tu vimucyate . at anaikāgārayasya na mokṣamārgatvaṁ

siddhayet ..243..

vā dussadi vā davvamaṇṇamāsejja jadi muhyati vā, rajyati vā, dveṣṭi vā, yadi cet . kiṁ kr̥tvā .

dravyamanyadāsādya prāpya . sa kaḥ . samaṇo śramaṇastapodhanaḥ . tadā kāle aṇṇāṇī ajñānī bhavati . ajñānī

san bajjhadi kammehiṁ vivihehiṁ badhyate karmabhirvividhairiti . tathāhi — yo nirvikārasvasaṁvedanajñānenaikāgro

bhūtvā svātmānaṁ na jānāti tasya cittaṁ bahirviṣayeṣu gacchati . tataścidānandaikanijasvabhāvāccyuto bhavati .

tataśca rāgadveṣamohaiḥ pariṇamati . tatpariṇaman bahuvidhakarmaṇā badhyat iti . tataḥ kāraṇānmokṣārthibhi-

rekāgratven svasvarūpaṁ bhāvanīyamityarthaḥ ..243.. ath nijaśuddhātmani yo‘sāvekāgrastasyaiv mokṣo

ab aisā daraśāte haiṁ ki — anekāgratāke mokṣamārgapanā ghaṭit nahīṁ hotā (arthāt

anekāgratā mokṣamārga nahīṁ hai ) : —

anvayārtha : — [yadi ] yadi [śramaṇaḥ ] śramaṇ, [anyat dravyam āsādya ] anya

dravyakā āśray karake [ajñānī ] ajñānī hotā huā, [muhyati vā ] moh karatā hai, [rajyati
vā ] rāg karatā hai, [dveṣṭi vā ] athavā dveṣ karatā hai, to vah [vividhaiḥ karmabhiḥ ] vividh
karmoṁse [badhyate ] ban̐dhatā hai ..243..

ṭīkā : — jo vāstavameṁ jñānātmak ātmārūp ek agra (-viṣay) ko nahīṁ bhātā, vah

avaśya jñeyabhūt anya dravyakā āśray karatā hai, aur usakā āśray karake, jñānātmak ātmāke
jñānase bhraṣṭa vah svayaṁ ajñānī hotā huā moh karatā hai, rāg karatā hai, athavā dveṣ karatā hai; aur
aisā (-mohī rāgī athavā dveṣī) hotā huā baṁdhako hī prāpta hotā hai; parantu mukta nahīṁ hotā .

isase anekāgratāko mokṣamārgapanā siddha nahīṁ hotā ..243..

paradravyane āśray śramaṇ ajñānī pāme mohane
vā rāgane vā dveṣane, to vividh bāṁdhe karmane. 243.

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athaikāgārayasya mokṣamārgatvamavadhārayannupasaṁharati —

aṭṭhesu jo ṇa mujjhadi ṇa hi rajjadi ṇev dosamuvayādi .

samaṇo jadi so ṇiyadaṁ khavedi kammāṇi vivihāṇi ..244..

artheṣu yo na muhyati na hi rajyati naiv dveṣamupayāti .

śramaṇo yadi sa niyataṁ kṣapayati karmāṇi vividhāni ..244..

yastu jñānātmānamātmānamekamagraṁ bhāvayati, sa na jñeyabhūtaṁ dravyamanyadāsīdati .

tadanāsādya ca jñānātmātmajñānādabhraṣṭaḥ svayamev jñānībhūtastiṣṭhanna muhyati, na rajyati, na dveṣṭi;

bhavatītyupadiśati — aṭṭhesu jo ṇa mujjhadi ṇa hi rajjadi ṇev dosamuvayādi artheṣu bahiḥpadārtheṣu yo na muhyati,

na rajyati, hi sphu ṭaṁ, naiv dveṣamupayāti, jadi yadi cet, so samaṇo sa śramaṇaḥ ṇiyadaṁ niścitaṁ khavedi

vivihāṇi kammāṇi kṣapayati karmāṇi vividhāni iti . ath viśeṣaḥ – yo‘sau dr̥ṣṭaśrutānubhūtabhogākāṅkṣā-

rūpādyapadhyānatyāgen nijasvarūpaṁ bhāvayati, tasya cittaṁ bahiḥpadārtheṣu na gacchati, tataśca bahiḥpadārtha-
cintābhāvānnirvikāraciccamatkāramātrāccyuto na bhavati . tadacyavanen ca rāgādyabhāvādvividhakarmāṇi

vināśayatīti . tato mokṣārthinā niścalacitten nijātmani bhāvanā kartavyeti . itthaṁ vītarāgacāritra-

vyākhyānaṁ śrutvā kecan vadanti — sayogikevalināmapyekadeśen cāritraṁ, paripūrṇacāritraṁ punarayogicaram-

samaye bhaviṣyati, ten kāraṇenedānīmasmākaṁ samyaktvabhāvanayā bhedajñānabhāvanayā ca pūryate, cāritraṁ
paścādbhaviṣyatīti . naivaṁ vaktavyam . abhedanayen dhyānamev cāritraṁ, tacca dhyānaṁ kevalināmupacāreṇoktaṁ ,

cāritramapyupacāreṇeti . yatpunaḥ samastarāgādivikalpajālarahitaṁ śuddhātmānubhūtilakṣaṇaṁ samyagdarśanajñān-

ab ekāgratā vah mokṣamārga hai aisā (ācārya mahārāj) niścit karate hue (mokṣamārga –

prajñāpanakā) upasaṁhār karate haiṁ : —

anvayārtha : — [yadi yaḥ śramaṇaḥ ] yadi śramaṇ [artheṣu ] padārthoṁmeṁ [na muhyati ] moh

nahīṁ karatā, [na hi rajyati ] rāg nahīṁ karatā, [na ev dveṣam upayāti ] aur na dveṣako prāpta
hotā hai [saḥ ] to vah [niyataṁ ] niyamase (niścit) [vividhāni karmāṇi ] vividh karmoṁko
[kṣapayati ] khapātā hai ..243..

ṭīkā : — jo jñānātmak ātmārūp ek agra (-viṣay) ko bhātā hai vah jñeyabhūt anya

dravyakā āśray nahīṁ karatā; aur usakā āśray nahīṁ karake jñānātmak ātmāke jñānase abhraṣṭa aisā

nahi moh, ne nahi rāg, dveṣ kare nahīṁ artho viṣe,
to niyamathī munirāj e vidhavidh karmo kṣay kare. 244.

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tathābhūtaḥ san mucyat ev, na tu badhyate . at aikāgārayasyaiv mokṣamārgatvaṁ siddhayet ..244..

— iti mokṣamārgaprajñāpanam ..

ath śubhopayogaprajñāpanam . tatra śubhopayoginaḥ śramaṇatvenānvācinoti —

samaṇā suddhuvajuttā suhovajuttā ya hoṁti samayamhi .

tesu vi suddhuvajuttā aṇāsavā sāsavā sesā ..245..

śramaṇāḥ śuddhopayuktāḥ śubhopayuktāśca bhavanti samaye .

teṣvapi śuddhopayuktā anāsravāḥ sāsravāḥ śeṣāḥ ..245..

pūrvakaṁ vītarāgachadmasthacāritraṁ tadev kāryakārīti . kasmāditi cet . tenaiv kevalajñānaṁ jāyate

yatastasmāccāritre tātparyaṁ kartavyamiti bhāvārthaḥ . kiṁc utsargavyākhyānakāle śrāmaṇyaṁ vyākhyātamatra

punarapi kimarthamiti parihāramāh — tatra sarvaparityāgalakṣaṇ utsarga ev mukhyatven ca mokṣamārgaḥ, atra

tu śrāmaṇyavyākhyānamasti, paraṁ kiṁtu śrāmaṇyaṁ mokṣamārgo bhavatīti mukhyatven viśeṣo‘sti ..244.. evaṁ

śrāmaṇyāparanāmamokṣamārgopasaṁhāramukhyatven caturthasthale gāthādvayaṁ gatam . ath śubhopayogināṁ

sāsravatvādvayavahāreṇ śramaṇatvaṁ vyavasthāpayati — saṁti vidyante . kva . samayamhi samaye paramāgame . ke

santi . samaṇā śramaṇāstapodhanāḥ . kiṁviśiṣṭāḥ . suddhuvajuttā śuddhopayogayuktāḥ śuddhopayogin ityarthaḥ .

suhovajuttā ya na kevalaṁ śuddhopayogayuktāḥ, śubhopayogayuktāśrca . cakāro‘tra anvācayārthe gauṇārthe

vah svayamev jñānībhūt rahatā huā, moh nahīṁ karatā, rāg nahīṁ karatā, dveṣ nahīṁ karatā, aur aisā
(-amohī, arāgī, adveṣī) vartatā huā (vah) mukta hī hotā hai, parantu ban̐dhatā nahīṁ hai .

isase ekāgratāko hī mokṣamārgatva siddha hotā hai ..244..

isaprakār mokṣamārga -prajñāpan samāpta huā .

ab, śubhopayogakā prajñāpan karate haiṁ . usameṁ (pratham), śubhopayogiyoṁko śramaṇarūpameṁ

gauṇatayā batalāte haiṁ .

anvayārtha : — [samaye ] śāstrameṁ (aisā kahā hai ki), [śuddhopayuktāḥ śramaṇāḥ ]

śuddhopayogī ve śramaṇ haiṁ, [śubhopayuktāḥ ca bhavanti ] śubhopayogī bhī śramaṇ hote haiṁ; [teṣu api ]
unameṁ bhī [śuddhopayuktāḥ anāsravāḥ ] śuddhopayogī nirāsrav haiṁ, [śeṣāḥ sāsravāḥ ] śeṣ sāsrav
haiṁ, (arthāt śubhopayogī āsrav sahit haiṁ .) ..245..

śuddhopayogī śramaṇ che, śubhayukta paṇ śāstre kahyā;
śuddhopayogī che nirāsrav, śeṣ sāsrav jāṇavā. 245.

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ye khalu śrāmaṇyapariṇatiṁ pratijñāyāpi, jīvitakaṣāyakaṇatayā, samastaparadravyanivr̥tti-

pravr̥ttasuviśuddhadr̥śijñaptisvabhāvātmatattvavr̥ttirūpāṁ śuddhopayogabhūmikāmadhiroḍhuṁ na kṣamante, te
tadupakaṇṭhaniviṣṭāḥ, kaṣāyakuṇṭhīkr̥taśaktayo, nitāntamutkaṇṭhulamanasaḥ, śramaṇāḥ kiṁ bhaveyurna
vetyatrābhidhīyate . ‘dhammeṇ pariṇadappā appā jadi suddhasaṁpaogajudo . pāvadi ṇivvāṇasuhaṁ

suhovajutto va saggasuhaṁ ..’ iti svayamev nirūpitatvādasti tāvacchubhopayogasya dharmeṇ

sahaikārthasamavāyaḥ . tataḥ śubhopayogino‘pi dharmasadbhāvādbhaveyuḥ śramaṇāḥ . kintu teṣāṁ

śuddhopayogibhiḥ samaṁ samakāṣṭhatvaṁ na bhavet, yataḥ śuddhopayogino nirastasamastakaṣāyatvād-

grāhyaḥ . tatra dr̥ṣṭāntaḥ — yathā niścayen śuddhabuddhaikasvabhāvāḥ siddhajīvā ev jīvā bhaṇyate, vyavahāreṇ

caturgatipariṇatā aśuddhajīvāśca jīvā iti; tathā śuddhopayogināṁ mukhyatvaṁ, śubhopayogināṁ tu
cakārasamuccayavyākhyānen gauṇatvam . kasmādgauṇatvaṁ jātamiti cet . tesu vi suddhuvajuttā aṇāsavā sāsavā

sesā teṣvapi madhye śuddhopayogayuktā anāsravāḥ, śeṣāḥ sāsravā iti yataḥ kāraṇāt . tadyathā — nij-

śuddhātmabhāvanābalen samastaśubhāśubhasaṁkalpavik lparahitatvācchuddhopayogino nirāsravā ev, śeṣāḥ

ṭīkā : — jo vāstavameṁ śrāmaṇyapariṇatikī pratijñā karake bhī, kaṣāy kaṇake jīvit

(vidyamān) honese, samasta paradravyase nivr̥ttirūpase pravartamān aisī jo

1suviśuddhadarśanajñānasvabhāv ātmatattvameṁ pariṇatirūp śuddhopayogabhūmikā usameṁ ārohaṇ karaneko

asamartha haiṁ; ve (śubhopayogī) jīv — jo ki śuddhopayogabhūmikāke 2upakaṁṭh nivās kar rahe

haiṁ, aur kaṣāyane jinakī śakti kuṇṭhit kī hai, tathā jo atyanta utkaṇṭhit (-ātur) manavāle
haiṁ, ve — śramaṇ haiṁ yā nahīṁ, yah yahān̐ kahā jātā haiṁ : —

3dhammeṇ pariṇadappā appā jadi suddhasaṁpaogajudo . pāvadi ṇivvāṇasuhaṁ suhovajutto va

saggasuhaṁ .. isaprakār (bhagavān kundakundācāryane 11vīṁ gāthāmeṁ) svayaṁ hī nirūpaṇ kiyā hai,

isaliye śubhopayogakā dharmake sāth 4ekārthasamavāy hai . isaliye śubhopayogī bhī, unake dharmakā

sadbhāv honese, śramaṇ haiṁ . kintu ve śuddhopayogiyoṁke sāth samān koṭike nahīṁ hai, kyoṁki

śuddhopayogī samasta kaṣāyoṁko nirasta kiyā honese nirāsrav hī haiṁ aur ye śubhopayogī to
kaṣāyakaṇ avinaṣṭa honese sāsrav hī haiṁ . aur aisā honese hī śuddhopayogiyoṁke sāth inako

1. ātmatatvakā svabhāv suviśuddha darśan aur jñān hai .

2. upakaṁṭh = talahaṭī; paṛos; najadīkakā bhāg; nikaṭatā .

3. artha – dharmapariṇat svarūpavālā ātmā yadi śuddhopayogameṁ yukta ho to mokṣasukhako pātā hai, aur yadi

śubhopayogameṁ yukta ho to svargasukhako (baṁdhako) pātā hai .

4. ekārthasamavāy = ek padārthameṁ sāth rah sakanerūp saṁbaṁdh (ātmapadārthameṁ dharma aur śubhopayog ekasāth

ho sakatā hai isaliye śubhopayogakā dharmake sāth ekārthasamavāy hai .)

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nāsravā ev . ime punaranavakīrṇakaṣāyakaṇatvātsāsravā ev . at ev ca śuddhopayogibhiḥ

samamamī na samuccīyante, kevalamanvācīyanta ev ..245..

ath śubhopayogiśramaṇalakṣaṇamāsūtrayati —

arahaṁtādisu bhattī vacchaladā pavayaṇābhijuttesu .

vijjadi jadi sāmaṇṇe sā suhajuttā bhave cariyā ..246..

arhadādiṣu bhaktirvatsalatā pravacanābhiyukteṣu .

vidyate yadi śrāmaṇye sā śubhayuktā bhaveccaryā ..246..

śubhopayogino mithyātvaviṣayakaṣāyarūpāśubhāsravanirodhe‘pi puṇyāsravasahitā iti bhāvaḥ ..245.. ath

śubhopayogiśramaṇānāṁ lakṣaṇamākhyāti — sā suhajuttā bhave cariyā sā caryā śubhayuktā bhavet . kasya .

tapodhanasya . kathaṁbhūtasya . samastarāgādivikalparahitaparamasamādhau sthātumaśakyasya . yadi kim . vijjadi

jadi vidyate yadi cet . kva . sāmaṇṇe śrāmaṇye cāritre . kiṁ vidyate . arahaṁtādisu bhattī ananta-

jñānādiguṇayukteṣvarhatsiddheṣu guṇānurāgayuktā bhaktiḥ . vacchaladā vatsalasya bhāvo vatsalatā vātsalyaṁ

vinayo‘nukūlavr̥ttiḥ . keṣu viṣaye . pavayaṇābhijuttesu pravacanābhiyukteṣu . pravacanaśabdenātrāgamo bhaṇyate,

(śubhopayogiyoṁko) nahīṁ liyā (nahīṁ varṇan kiyā) jātā, mātra pīchese (gauṇarūpameṁ hī) liyā
jātā hai .

bhāvārtha : — paramāgamameṁ aisā kahā hai ki śuddhopayogī śramaṇ haiṁ aur śubhopayogī bhī

gauṇarūpase śramaṇ haiṁ . jaise niścayase śuddhabuddha – ekasvabhāvī siddha jīv hī jīv kahalāte haiṁ aur

vyavahārase caturgati pariṇat aśuddha jīv bhī jīv kahe jāte haiṁ, usīprakār śramaṇarūpase
śuddhopayogī jīvoṁkī mukhyatā hai aur śubhopayogī jīvoṁkī gauṇatā hai; kyoṁki śuddhopayogī
nijaśuddhātmabhāvanāke balase samasta śubhāśubh saṁkalpa – vikalpoṁse rahit honese nirāsrav hī haiṁ,

aur śubhopayogiyoṁke mithyātvaviṣayakaṣāyarūp aśubhāsravakā nirodh hone par bhī ve
puṇyāsravayukta haiṁ ..245..

ab, śubhopayogī śramaṇakā lakṣaṇ sūtra dvārā (gāthā dvārā) kahate haiṁ : —

anvayārtha : — [śrāmaṇye ] śrāmaṇyameṁ [yadi ] yadi [arhadādiṣu bhaktiḥ ]

arhantādike prati bhakti tathā [pravacanābhiyukteṣu vatsalatā ] pravacanarat jīvoṁke prati vātsalya
[vidyate ] pāyā jātā hai to [sā ] vah [śubhayuktā caryā ] śubhayukta caryā (śubhopayogī

vātsalya pravacanarat viṣe ne bhakti arhaṁtādike

— e hoy jo śrāmaṇyamāṁ, to caraṇ te śubhayukta che. 246.

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sakalasaṁgasaṁnyāsātmani śrāmaṇye satyapi kaṣāyalavāveśavaśāt svayaṁ śuddhātmavr̥tti-

mātreṇāvasthātumaśaktasya, pareṣu śuddhātmavr̥ttimātreṇāvasthiteṣvarhadādiṣu, śuddhātmavr̥ttimātrāvasthiti-
pratipādakeṣu pravacanābhiyukteṣu ca bhaktyā vatsalatayā ca pracalitasya, tāvanmātrarāg-
pravartitaparadravyapravr̥ttisaṁvalitaśuddhātmavr̥tteḥ, śubhopayogi cāritraṁ syāt . ataḥ śubhopayogi-

śramaṇānāṁ śuddhātmānurāgayogicāritratvaṁlakṣaṇam ..246..

ath śubhopayogiśramaṇānāṁ pravr̥ttimupadarśayati —

vaṁdaṇaṇamaṁsaṇehiṁ abbhuṭṭhāṇāṇugamaṇapaḍivattī .

samaṇesu samāvaṇao ṇa ṇiṁdidā rāgacariyamhi ..247..

saṁgho vā, ten pravacanenābhiyuktāḥ pravacanābhiyuktā ācāryopādhyāyasādhavasteṣviti . etaduktaṁ bhavati —

svayaṁ śuddhopayogalakṣaṇe paramasāmāyike sthātumasamarthasyānyeṣu śuddhopayogaphalabhūtakevalajñānen
pariṇateṣu, tathaiv śuddhopayogārādhakeṣu ca yāsau bhaktistacchubhopayogiśramaṇānāṁ lakṣaṇamiti ..246..

ath śubhopayogināṁ śubhapravr̥ttiṁ darśayati — ṇa ṇiṁdidā naiv niṣiddhā . kva . rāgacariyamhi śubharāgacaryāyāṁ

પ્ર. ૫૮

cāritra) [bhavet ] hai ..246..

ṭīkā : — sakal saṁgake saṁnyāsasvarūp śrāmaṇyake hone par bhī jo kaṣāyāṁś

(alpakaṣāy) ke āveśake vaś keval śuddhātmapariṇatirūpase rahanemeṁ svayaṁ aśakta hai aisā

śramaṇ, par aise jo (1) keval śuddhātmapariṇatarūpase rahanevāle arhantādik tathā (2) keval
śuddhātmapariṇatarūpase rahanekā pratipādan karanevāle pravacanarat jīvoṁke prati (1) bhakti tathā
(2) vātsalyase caṁcal hai us (śramaṇ) ke, mātra utane rāgase pravartamān paradravyapravr̥ttike sāth
śuddhātmapariṇatimilit honeke kāraṇ, śubhopayogī cāritra hai .

isase (aisā kahā gayā hai ki) śuddhātmākā anurāgayukta cāritra śubhopayogī śramaṇoṁkā

lakṣaṇ hai .

bhāvārtha : — mātra śuddhātmapariṇatirūp rahanemeṁ asamartha honeke kāraṇ jo śramaṇ, par aise

arhantādike prati bhaktise tathā par aise āgamaparāyaṇ jīvoṁke prati vātsalyase caṁcal (asthir)
haiṁ us śramaṇake śubhopayogī cāritra hai, kyoṁki śuddhātmapariṇati paradravyapravr̥tti (paradravyameṁ pravr̥tti)
ke sāth milī huī hai, arthāt vah śubhabhāvake sāth miśrit hai ..246..

ab, śubhopayogī śramaṇoṁkī pravr̥tti batalāte haiṁ : —

śramaṇo prati vaṁdan, naman, anugaman, abhyutthān ne
vaḷī śramanivāraṇ che na niṁdit rāgayut caryā viṣe. 247.

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vandananamaskaraṇābhyāmabhyutthānānugamanapratipattiḥ .

śramaṇeṣu śramāpanayo na ninditā rāgacaryāyām ..247..

śubhopayogināṁ hi śuddhātmānurāgayogicāritratayā, samadhigataśuddhātmavr̥ttiṣu śramaṇeṣu

vandananamaskaraṇābhyutthānānugamanapratipattipravr̥ttiḥ śuddhātmavr̥ttitrāṇanimittā śramāpanayanapravr̥ttiśca
na duṣyet ..247..

ath śubhopayogināmevaivaṁvidhāḥ pravr̥ttayo bhavantīti pratipādayati —

daṁsaṇaṇāṇuvadeso sissaggahaṇaṁ ca posaṇaṁ tesiṁ .

cariyā hi sarāgāṇaṁ jiṇiṁdapūjovadeso ya ..248..

sarāgacāritrāvasthāyām . kā na ninditā . vaṁdaṇaṇamaṁsaṇehiṁ abbhuṭṭhāṇāṇugamaṇapaḍivattī vandananamaskārābhyāṁ

sahābhyutthānānugamanapratipattipravr̥ttiḥ . samaṇesu samāvaṇao śramaṇeṣu śramāpanayaḥ ratnatrayabhāvanābhighātak-

śramasya khedasya vināś iti . anen kimuktaṁ bhavati – śuddhopayogasādhake śubhopayoge sthitānāṁ tapodhanānāṁ

itthaṁbhūtāḥ śubhopayogapravr̥ttayo ratnatrayārādhakaśeṣapuruṣeṣu viṣaye yuktā ev, vihitā eveti ..247..

ath śubhopayogināmevetthaṁbhūtāḥ pravr̥ttayo bhavanti, na ca śuddhopayogināmiti prarūpayati — daṁsaṇaṇāṇuvadeso

anvayārtha : — [śramaṇeṣu ] śramaṇoṁke prati [vandananamaskaraṇābhyāṁ ] vandan – namaskār

sahit [abhyutthānānugamanapratipattiḥ ] 1abhyutthān aur 2anugamanarūp 3vinīt pravr̥tti karanā

tathā [śramāpanayaḥ ] unakā śram dūr karanā vah [rāgacaryāyām ] rāgacaryāmeṁ [na ninditā ] nindit
nahīṁ hai ..247..

ṭīkā : — śubhopayogiyoṁke śuddhātmāke anurāgayukta cāritra hotā hai, isaliye jinane

śuddhātmapariṇati prāpta kī hai aise śramaṇoṁke prati jo vandan – namaskār – abhyutthān – anugamanarūp

vinīt vartanakī pravr̥tti tathā śuddhātmapariṇatikī rakṣākī nimittabhūt aisī jo śram dūr karanekī
(vaiyāvr̥tyarūp) pravr̥tti hai, vah śubhopayogiyoṁke liye dūṣit (doṣarūp, nindit) nahīṁ hai .

(arthāt śubhopayogī muniyoṁke aisī pravr̥ttikā niṣedh nahīṁ haiṁ ) ..247..

ab, aisā pratipādan karate haiṁ ki śubhopayogiyoṁke hī aisī pravr̥ttiyān̐ hotī haiṁ : —

1. abhyutthān = mānārtha khaṛā ho jānā vah .

2. anugaman = pīche calanā vah .3. vinīt = vinayayukta, sanmānayukta, vivekī, sabhya .

upadeś darśanajñānano, poṣaṇ – grahaṇ śiṣyo taṇuṁ,

upadeś jinapūjā taṇo — vartan tuṁ jāṇ sarāganuṁ. 248.

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anvayārtha : — [darśanajñānopadeśaḥ ] darśanajñānakā (samyagdarśan aur samyagjñānakā)

upadeś, [śiṣyagrahaṇaṁ ] śiṣyoṁkā grahaṇ, [ca ] tathā [teṣām poṣaṇaṁ ] unakā poṣaṇ, [ca ] aur
[jinendrapūjopadeśaḥ ] jinendrakī pūjākā upadeś [hi ] vāstavameṁ [sarāgāṇāṁ caryā ] sarāgiyoṁkī
caryā hai ..248..

ṭīkā : — anugrah karanekī icchāpūrvak darśanajñānake upadeśakī pravr̥tti, śiṣyagrahaṇakī

pravr̥tti, unake poṣaṇakī pravr̥tti aur jinendrapūjanake upadeśakī pravr̥tti śubhopayogiyoṁke hī hotī
hai, śuddhopayogiyoṁke nahīṁ ..248..

ab, aisā niścit karate haiṁ ki sabhī pravr̥ttiyān̐ śubhopayogiyoṁke hī hotī haiṁ : —

vaṇ jīvakāyavirādhanā upakār je nitye kare
cauvidh sādhusaṁghane, te śramaṇ rāgapradhān che. 249.

darśanajñānopadeśaḥ śiṣyagrahaṇaṁ ca poṣaṇaṁ teṣām .

caryā hi sarāgāṇāṁ jinendrapūjopadeśaśca ..248..

anujighr̥kṣāpūrvakadarśanajñānopadeśapravr̥ttiḥ śiṣyasaṁgrahaṇapravr̥ttistatpoṣaṇapravr̥ttirjinendra-

pūjopadeśapravr̥ttiśca śubhopayogināmev bhavanti, na śuddhopayoginām ..248..

ath sarvā ev pravr̥ttayaḥ śubhopayogināmev bhavantītyavadhārayati —

uvakuṇadi jo vi ṇiccaṁ cāduvvaṇṇassa samaṇasaṁghassa .

kāyavirādhaṇarahidaṁ so vi sarāgappadhāṇo se ..249..

darśanaṁ mūḍhatrayādirahitaṁ samyaktvaṁ, jñānaṁ paramāgamopadeśaḥ, tayorupadeśo darśanajñānopadeśaḥ . sissaggahaṇaṁ ca

posaṇaṁ tesiṁ ratnatrayārādhanāśikṣāśīlānāṁ śiṣyāṇāṁ grahaṇaṁ svīkārasteṣāmev poṣaṇamaśanaśayanādicintā .

cariyā hi sarāgāṇaṁ itthaṁbhūtā caryā cāritraṁ bhavati, hi sphu ṭam . keṣām . sarāgāṇāṁ dharmānurāg-

cāritrasahitānām . na kevalamitthaṁbhūtā caryā, jiṇiṁdapūjovadeso ya yathāsaṁbhavaṁ jinendrapūjādi-

dharmopadeśaśceti . nanu śubhopayogināmapi kvāpi kāle śuddhopayogabhāvanā dr̥śyate, śuddhopayogināmapi

kvāpi kāle śubhopayogabhāvanā dr̥śyate, śrāvakāṇāmapi sāmāyikādikāle śuddhabhāvanā dr̥śyate, teṣāṁ
kathaṁ viśeṣo bhedo jñāyat iti . parihāramāh — yuktamuktaṁ bhavatā, paraṁ kiṁtu ye pracureṇ śubhopayogen

vartante te yadyapi kvāpi kāle śuddhopayogabhāvanāṁ kurvanti tathāpi śubhopayogin ev bhaṇyante . ye‘pi

śuddhopayoginaste yadyapi kvāpi kāle śubhopayogen vartante tathāpi śuddhopayogin ev . kasmāt .

bahupadasya pradhānatvādāmravananimbavanavaditi ..248.. ath kāścidapi yāḥ pravr̥ttayastāḥ śubhopayogi-

nāmeveti niyamati — uvakuṇadi jo vi ṇiccaṁ cāduvvaṇṇassa samaṇasaṁghassa upakaroti yo‘pi nityaṁ . kasya .

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upakaroti yo‘pi nityaṁ cāturvarṇasya śramaṇasaṁghasya .

kāyavirādhanarahitaṁ so‘pi sarāgapradhānaḥ syāt ..249..

pratijñātasaṁyamatvāt ṣaṭkāyavirādhanarahitā yā kācanāpi śuddhātmavr̥ttitrāṇanimittā

cāturvarṇasya śramaṇasaṁghasyopakārakaraṇapravr̥ttiḥ sā sarvāpi rāgapradhānatvāt śubhopayogināmev

bhavati, na kadācidapi śuddhopayoginām ..249..

cāturvarṇasya śramaṇasaṁghasya . atra śramaṇaśadben śramaṇaśabdavācyā r̥ṣimuniyatyanagārā grāhyāḥ . ‘‘deś-

pratyakṣavitkevalabhr̥dihamuniḥ syādr̥ṣiḥ prasr̥tarddhirārūḍhaḥ śreṇiyugme‘jani yatiranagāro‘paraḥ sādhuvargaḥ .

rājā brahmā ca devaḥ param iti r̥ṣirvikriyākṣīṇaśaktiprāpto buddhayauṣadhīśo viyadayanapaṭurviśvavedī
krameṇ ..’’ r̥ṣay r̥ddhiṁ prāptāste caturvidhā, rājabrahmadevaparamar̥ṣibhedāt . tatra rājarṣayo vikriyā-

kṣīṇārddhiprāptā bhavanti . brahmarṣayo buddhayauṣadharddhiyuktā bhavanti . devarṣayo gaganagamanarddhisaṁpannā bhavanti .

paramarṣayaḥ kevalinaḥ kevalajñānino bhavanti . munayaḥ avadhimanaḥparyayakevalinaśca . yatay upaśamak-

kṣapakaśreṇyārūḍhāḥ . anagārāḥ sāmānyasādhavaḥ . kasmāt . sarveṣāṁ sukhaduḥkhādiviṣaye samatāpariṇāmo-

‘stīti . athavā śramaṇadharmānukūlaśrāvakādicāturvarṇasaṁghaḥ . kathaṁ yathā bhavati . kāyavirādhaṇarahid

svasthabhāvanāsvarūpaṁ svakīyaśuddhacaitanyalakṣaṇaṁ niścayaprāṇaṁ rakṣan parakīyaṣaṭakāyavirādhanārahitaṁ yathā
bhavati . so vi sarāgappadhāṇo se so‘pītthaṁbhūtastapodhano dharmānurāgacāritrasahiteṣu madhye pradhānaḥ śreṣṭhaḥ

syādityarthaḥ ..249.. ath vaiyāvr̥ttyakāle‘pi svakīyasaṁyamavirādhanā na kartavyetyupadiśati — jadi

anvayārtha : — [yaḥ api ] jo koī (śramaṇ) [nityaṁ ] sadā [kāyavirādhanarahitaṁ ]

(chah) kāyakī virādhanāse rahit [cāturvarṇasya ] cāraprakārake [śramaṇasaṁghasya ] śramaṇ saṁghakā
[upakaroti ] upakār karatā hai, [saḥ api ] vah bhī [sarāgapradhānaḥ syāt ] rāgakī
pradhānatāvālā hai ..249..

ṭīkā : — saṁyamakī pratijñā kī honese 1chah kāyake virādhanase rahit jo koī bhī,

śuddhātmapariṇatike rakṣaṇameṁ nimittabhūt aisī, 2cār prakārake śramaṇasaṁghakā upakār karanekī pravr̥tti

hai vah sabhī rāgapradhānatāke kāraṇ śubhopayogiyoṁke hī hotī hai, śuddhopayogiyoṁke kadāpi
nahīṁ ..249..

1. śramaṇasaṁghako śuddhātmapariṇatike rakṣaṇameṁ nimittabhūt aisī jo upakārapravr̥tti śubhopayogī śramaṇ karate haiṁ vah

chah kāyakī virādhanāse rahit hotī hai, kyoṁki un (śubhopayogī śramaṇoṁ) ne saṁyamakī pratijñā lī hai .

2. śramaṇake 4 prakār yah haiṁ : — (1) r̥ṣi, (2) muni, (3) yati aur (4) anagār . r̥ddhiprāpta śramaṇ

r̥ṣi haiṁ, avadhi, manaḥparyay athavā kevalajñānavāle śramaṇ muni haiṁ, upaśamak yā kṣapakaśreṇīmeṁ ārūrḥ
śramaṇ yati haiṁ aur sāmānya sādhu vah anagār haiṁ . isaprakār caturvidh śramaṇ saṁgh hai .

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ath pravr̥tteḥ saṁyamavirodhitvaṁ pratiṣedhayati —

jadi kuṇadi kāyakhedaṁ vejjāvaccatthamujjado samaṇo .

ṇa havadi havadi agārī dhammo so sāvayāṇaṁ se ..250..

yadi karoti kāyakhedaṁ vaiyāvr̥ttyārthamudyataḥ śramaṇaḥ .

na bhavati bhavatyagārī dharmaḥ sa śrāvakāṇāṁ syāt ..250..

yo hi pareṣāṁ śuddhātmavr̥ttitrāṇābhiprāyeṇ vaiyāvr̥ttyapravr̥ttyā svasya saṁyamaṁ virādhayati, sa

gr̥hasthadharmānupraveśāt śrāmaṇyāt pracyavate . ato yā kācan pravr̥ttiḥ sā sarvathā

saṁyamāvirodhenaiv vidhātavyā; pravr̥ttāvapi saṁyamasyaiv sādhyatvāt ..250..

kuṇadi kāyakhedaṁ vejjāvaccatthamujjado yadi cet karoti kāyakhedaṁ ṣaṭakāyavirādhanām . kathaṁbhūtaḥ san .

vaiyāvr̥ttyārthamudyataḥ . samaṇo ṇa havadi tadā śramaṇastapodhano na bhavati . tarhi kiṁ bhavati . havadi agārī

agārī gr̥hastho bhavati . kasmāt . dhammo so sāvayāṇaṁ se ṣaṭakāyavirādhanāṁ kr̥tvā yo‘sau dharmaḥ sa

śrāvakāṇāṁ syāt, na ca tapodhanānāmiti . idamatra tātparyam – yo‘sau svaśarīrapoṣaṇārthaṁ śiṣyādimohen

vā sāvadyaṁ necchati tasyedaṁ vyākhyānaṁ śobhate, yadi punaranyatra sāvadyamicchati vaiyāvr̥ttyādisvakīyāv-
sthāyogye dharmakārye necchati tadā tasya samyaktvamev nāstīti ..250.. ath yadyapyalpalepo bhavati

ab, pravr̥tti saṁyamakī virodhī honekā niṣedh karate haiṁ (arthāt śubhopayogī śramaṇake

saṁyamake sāth virodhavālī pravr̥tti nahīṁ honī cāhiye – aisā kahate haiṁ ) : —

anvayārtha : — [yadi ] yadi (śramaṇ) [vaiyāvr̥tyartham udyataḥ ] vaiyāvr̥ttike liye

udyamī vartatā huā [kāyakhedaṁ ] chah kāyako pīṛit [karoti ] karatā hai to vah [śramaṇaḥ na
bhavati ] śramaṇ nahīṁ hai, [agārī bhavati ] gr̥hastha hai; (kyoṁki) [saḥ ] vah (chah kāyakī
virādhanā sahit vaiyāvr̥tti) [śrāvakāṇāṁ dharmaḥ syāt ] śrāvakoṁkā dharma hai ..250..

ṭīkā : — jo (śramaṇ) dūsareke śuddhātmapariṇatikī rakṣā ho aise abhiprāyase

vaiyāvr̥tyakī pravr̥tti karatā huā apane saṁyamakī virādhanā karatā hai, vah gr̥hasthadharmameṁ praveś kar rahā
honese śrāmaṇyase cyut hotā hai . isase (aisā kahā hai ki) jo bhī pravr̥tti ho vah sarvathā saṁyamake

sāth virodh na āye isaprakār hī karanī cāhiye, kyoṁki pravr̥ttimeṁ bhī saṁyam hī sādhya hai .

vaiyāvr̥tte udyat śramaṇ ṣaṭ kāyane pīḍā kare
to śramaṇ nahi, paṇ che gr̥hī; te śrāvakono dharma che. 250.

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ath pravr̥tterviṣayavibhāge darśayati —

joṇhāṇaṁ ṇiravekkhaṁ sāgāraṇagāracariyajuttāṇaṁ .

aṇukaṁ payovayāraṁ kuvvadu levo jadi vi appo ..251..

jainānāṁ nirapekṣaṁ sākārānākāracaryāyuktānām .

anukampayopakāraṁ karotu lepo yadyapyalpaḥ ..251..

yā kilānukampāpūrvikā paropakāralakṣaṇā pravr̥ttiḥ sā khalvanekāntamaitrīpavitritacitteṣu

paropakāre, tathāpi śubhopayogibhirdharmopakāraḥ kartavya ityupadiśati — kuvvadu karotu . sa kaḥ kartā .

śubhopayogī puruṣaḥ . kaṁ karotu . aṇukaṁ payovayāraṁ anukampāsahitopakāraṁ dayāsahitaṁ dharmavātsalyam . yadi

kim . levo jadi vi appo ‘‘sāvadyaleśo bahupuṇyarāśau’’ iti dr̥ṣṭānten yadyapyalpalepaḥ stokasāvadyaṁ

bhavati . keṣāṁ karotu . joṇhāṇaṁ niścayavyavahāramokṣamārgapariṇatajainānām . katham . ṇiravekkhaṁ nirapekṣaṁ

bhāvārtha : — jo śramaṇ chah kāyakī virādhanā sahit vaiyāvr̥tyādi pravr̥tti karatā hai,

vah gr̥hasthadharmameṁ praveś karatā hai; isaliye śramaṇako vaiyāvr̥tyādikī pravr̥tti isaprakār karanī
cāhiye ki jisase saṁyamakī virādhanā na ho .

yahān̐ itanā viśeṣ samajhanā cāhiye ki — jo svaśarīr poṣaṇake liye yā śiṣyādike

mohase sāvadyako nahīṁ cāhatā use to vaiyāvr̥tyādimeṁ bhī sāvadyakī icchā nahīṁ karanī cāhiye,

vah śobhāspad hai . kintu jo anyatra to sāvadyakī icchā kare kintu apanī avasthāke yogya

vaiyāvr̥tyādi dharmakāryameṁ sāvadyako na cāhe usake to samyaktva hī nahīṁ hai ..250..

ab pravr̥ttike viṣayake do vibhāg batalāte haiṁ (arthāt ab yah batalāte haiṁ ki

śubhopayogiyoṁko kisake prati upakārakī pravr̥tti karanā yogya hai aur kisake prati nahīṁ) : —

anvayārtha : — [yadyapi alpaḥ lepaḥ ] yadyapi alpa lep hotā hai tathāpi

[sākāranākāracaryāyuktānām ] sākār – anākār caryāyukta [jainānāṁ ] jainoṁkā [anukampayā ]

anukampāse [nirapekṣaṁ ] nirapekṣatayā [upakāraṁ karotu ] (śubhopayog se) upakār karo ..251..

ṭīkā : — jo anukampāpūrvak paropakārasvarūp pravr̥tti usake karanese yadyapi alpa

lep to hotā hai, tathāpi anekāntake sāth maitrīse jinakā citta pavitra huā hai aise śuddha jainoṁke

che alpa lep chatāṁy darśanajñānapariṇat jainane
nirapekṣatāpūrvak karo upakār anukaṁpā vaḍe. 251.

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śuddheṣu jaineṣu śuddhātmajñānadarśanapravr̥ttavr̥ttitayā sākārānākāracaryāyukteṣu śuddhātmopalaṁbhetar-
sakalanirapekṣatayaivālpalepā‘pyapratiṣiddhā; na punaralpalepeti sarvatra sarvathaivāpratiṣiddhā, tatra
tathāpravr̥ttyā śuddhātmavr̥ttitrāṇasya parātmanoranupapatteriti ..251..

ath pravr̥tteḥ kālavibhāgaṁ darśayati —

rogeṇ vā chudhāe taṇhāe vā sameṇ vā rūḍhaṁ .

diṭṭhā samaṇaṁ sāhū paḍivajjadu ādasattīe ..252..

śuddhātmabhāvanāvināśakakhyātipūjālābhavāñchārahitaṁ yathā bhavati . kathaṁbhūtānāṁ jainānām . sāgāraṇagār-

cariyajuttāṇaṁ sāgārānāgāracaryāyuktānāṁ śrāvakatapodhanācaraṇasahitānāmityarthaḥ ..251.. kasminprastāve

vaiyāvr̥ttyaṁ kartavyamityupadiśati — paḍivajjadu pratipadyatāṁ svīkarotu . kayā . ādasattīe svaśaktyā . sa kaḥ

kartā . sāhū ratnatrayabhāvanayā svātmānaṁ sādhayatīti sādhuḥ . kam . samaṇaṁ jīvitamaraṇādisamapariṇām-

prati — jo ki śuddhātmāke jñān – darśanameṁ pravartamān 1vr̥ttike kāraṇ sākār – 2anākār caryāvāle

haiṁ unake prati, — śuddhātmākī upalabdhike atirikta anya sabakī apekṣā kiye binā hī, us

pravr̥ttike karanekā niṣedh nahīṁ hai; kintu alpa lepavālī honese sabake prati sabhī prakārase vah
pravr̥tti aniṣiddha ho aisā nahīṁ hai, kyoṁki vahān̐ (arthāt yadi sabake prati sabhī prakārase kī
jāy to) us prakārakī pravr̥ttise parake aur nijake śuddhātmapariṇatikī rakṣā nahīṁ ho sakatī .

bhāvārtha : — yadyapi anukampāpūrvak paropakārasvarūp pravr̥ttise alpa lep to hotā hai,

tathāpi yadi (1) śuddhātmākī jñānadarśanasvarūp caryāvāle śuddha jainoṁke prati, tathā (2)
śuddhātmākī upalabdhikī apekṣāse hī, vah pravr̥tti kī jātī ho to śubhopayogīke usakā niṣedh
nahīṁ hai . parantu, yadyapi anukampāpūrvak paropakārasvarūp pravr̥ttise alpa hī lep hotā hai tathāpi

(1) śuddhātmākī jñānadarśanarūp caryāvāle śuddha jainoṁke atirikta dūsaroṁke prati, tathā (2)
śuddhātmākī upalabdhike atirikta anya kisī bhī apekṣāse, vah pravr̥tti karanekā śubhopayogīke
niṣedh hai, kyoṁki isaprakārase parako yā nijako śuddhātmapariṇatikī rakṣā nahīṁ hotī ..251..

ab, pravr̥ttike kālakā vibhāg batalāte haiṁ (arthāt yah batalāte haiṁ ki – śubhopayogī

śramaṇ ko kis samay pravr̥tti karanā yogya hai aur kis samay nahīṁ) : —

1. vr̥tti = pariṇati; vartan; vartanā vah . 2. jñān sākār hai aur darśan anākār hai .

ākrāṁt dekhī śramaṇane śram, rog vā bhūkh, pyāsathī,
sādhu karo sevā svaśaktipramāṇ e munirājanī. 252.

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rogeṇ vā kṣudhayā tr̥ṣṇayā vā śrameṇ vā rūḍham .

dr̥ṣṭavā śramaṇaṁ sādhuḥ pratipadyatāmātmaśaktyā ..252..

yadā hi samadhigataśuddhātmavr̥tteḥ śramaṇasya tatpracyāvanahetoḥ kasyāpyupasargasyopanipātaḥ

syāt, sa śubhopayoginaḥ svaśaktyā praticikīrṣā pravr̥ttikālaḥ . itarastu svayaṁ śuddhātmavr̥tteḥ

samadhigamanāy kevalaṁ nivr̥ttikāl ev ..252..

ath lokasambhāṣaṇapravr̥ttiṁ sanimittavibhāgaṁ darśayati —

vejjāvaccaṇimittaṁ gilāṇagurubālavuḍḍhasamaṇāṇaṁ .

logigajaṇasaṁbhāsā ṇa ṇiṁdidā vā suhovajudā ..253..

tvācchramaṇastaṁ śramaṇam . diṭṭhā dr̥ṣṭavā . kathaṁbhūtam . rūḍhaṁ rūḍhaṁ vyāptaṁ pīḍitaṁ kadarthitam . ken . rogeṇ vā

anākulatvalakṣaṇaparamātmano vilakṣaṇenākulatvotpādaken rogeṇ vyādhiviśeṣeṇ vā, chudhāe kṣudhayā,

taṇhāe vā tr̥ṣṇayā vā, sameṇ vā mārgopavāsādiśrameṇ vā . atredaṁ tātparyam — svasthabhāvanāvighātak-

rogādiprastāve vaiyāvr̥ttyaṁ karoti, śeṣakāle svakīyānuṣṭhānaṁ karotīti ..252.. ath śubhopayogināṁ

tapodhanavaiyāvr̥ttyanimittaṁ laukikasaṁbhāṣaṇaviṣaye niṣedho nāstītyupadiśati — ṇa ṇiṁdidā śubhopayogi-

anvayārtha : — [rogeṇ vā ] rogase, [kṣudhayā ] kṣudhāse, [tr̥ṣṇayā vā ] tr̥ṣāse [śrameṇ

vā ] athavā śramase [rūḍham ] ākrāṁt [śramaṇaṁ ] śramaṇako [dr̥ṣṭvā ] dekhakar [sādhuḥ ] sādhu
[ātmaśaktyā ] apanī śaktike anusār [pratipadyatām ] vaiyāvr̥tyādi karo ..252..

ṭīkā : — jab śuddhātmapariṇatiko prāpta śramaṇako, usase cyut kare aisā kāraṇ —

koī bhī upasarga — ā jāy, tab vah kāl, śubhopayogīko apanī śaktike anusār 1pratikār

karanekī icchārūp pravr̥ttikā kāl hai; aur usake atiriktakā kāl apanī śuddhātmapariṇatikī
prāptike liye keval nivr̥ttikā kāl hai .

bhāvārtha : — jab śuddhātmapariṇatiko prāpta śramaṇake svastha bhāvakā nāś karanevālā

rogādik ā jāy tab us samay śubhopayogī sādhuko unakī sevākī icchārūp pravr̥tti hotī
hai, aur śeṣ kālameṁ śuddhātmapariṇatiko prāpta karaneke liye nij anuṣṭhān hotā hai ..252..

ab logoṁke sāth bātacītakaranekī pravr̥tti usake nimittake vibhāg sahit batalāte haiṁ

(arthāt śubhopayogī śramaṇako logoṁke sāth bātacītakī pravr̥tti kis nimittase karanā yogya
hai aur kis nimittase nahīṁ, so kahate haiṁ ) : —

1. pratikār = upāy; sahāy .

sevānimitte rogī – bāḷak – vr̥ddha – guru śramaṇo taṇī,

laukik jano sah vāt śubh – upayogayut niṁdit nathī. 253.

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vaiyāvr̥ttyanimittaṁ glānagurubālavr̥ddhaśramaṇānām .

laukikajanasambhāṣā na ninditā vā śubhopayutā ..253..

samadhigataśuddhātmavr̥ttīnāṁ glānagurubālavr̥ddhaśramaṇānāṁ vaiyāvr̥ttyanimittamev śuddhātmavr̥tti-

śūnyajanasambhāṣaṇamaprasiddhaṁ, na punaranyanimittamapi ..253..

athaivamuktasya śubhopayogasya gauṇamukhyavibhāgaṁ darśayati —

esā pasatthabhūdā samaṇāṇaṁ vā puṇo gharatthāṇaṁ .

cariyā paretti bhaṇidā tāev paraṁ lahadi sokkhaṁ ..254..

tapodhanānāṁ na ninditā, na niṣiddhā . kā karmatāpannā . logigajaṇasaṁbhāsā laukikajanaiḥ sah saṁbhāṣā

vacanapravr̥ttiḥ . suhovajudā vā athavā sāpi śubhopayogayuktā bhaṇyate . kimarthaṁ na niṣiddhā . vejjāvaccaṇimittaṁ

vaiyāvr̥ttyanimittam . keṣāṁ vaiyāvr̥ttyam . gilāṇagurubālavuḍḍhasamaṇāṇaṁ glānagurubālavr̥ddhaśramaṇānām . atra

guruśabden sthūlakāyo bhaṇyate, athavā pūjyo vā gururiti . tathāhi — yadā ko‘pi śubhopayogayukta

ācāryaḥ sarāgacāritralakṣaṇaśubhopayogināṁ vītarāgacāritralakṣaṇaśuddhopayogināṁ vā vaiyāvr̥ttyaṁ karoti,
tadākāle tadvaiyāvr̥ttyanimittaṁ laukikajanaiḥ sah saṁbhāṣaṇaṁ karoti, na śeṣakāl iti bhāvārthaḥ ..253..

evaṁ gāthāpañcaken laukikavyākhyānasaṁbandhiprathamasthalaṁ gatam . athāyaṁ vaiyāvr̥ttyādilakṣaṇ-

śubhopayogastapodhanairgauṇavr̥ttyā śrāvakaistu mukhyavr̥ttyā kartavya ityākhyāti — bhaṇidā bhaṇitā kathitā .

kā karmatāpannā . cariyā caryā cāritramanuṣṭhānam . kiṁviśiṣṭā . esā eṣā pratyakṣībhūtā . punaśca kiṁrūpā .

pasatthabhūdā praśastabhūtā dharmānurāgarūpā . keṣāṁ saṁbandhinī . samaṇāṇaṁ vā śramaṇānāṁ vā puṇo gharatthāṇaṁ

પ્ર. ૫૯

anvayārtha : — [vā ] aur [glānagurubālavr̥ddhaśramaṇānām ] rogī, guru (-pūjya,

baṛe), bāl tathā vr̥ddha śramaṇoṁkī [vaiyāvr̥tyanimittaṁ ] sevāke nimittase, [śubhopayutā ]
śubhopayogayukta [laukikajanasaṁbhāṣā ] laukik janoṁke sāthakī bātacīt [na ninditā ] nindit
nahīṁ hai ..253..

ṭīkā : — śuddhātmapariṇatiko prāpta rogī, guru, bāl aur vr̥ddha śramaṇoṁkī sevāke

nimittase hī (śubhopayogī śramaṇako) śuddhātmapariṇatiśūnya logoṁke sāth bātacīt prasiddha hai ( –

śāstroṁmeṁ niṣiddha nahīṁ hai ), kintu anya nimittase bhī prasiddha ho aisā nahīṁ hai ..253..

ab, is prakārase kahe gaye śubhopayogakā gauṇ – mukhya vibhāg batalāte haiṁ; (arthāt

yah batalāte haiṁ ki kisake śubhopayog gauṇ hotā hai aur kisake mukhya hotā hai .) : —

ā śubh caryā śramaṇane, vaḷī mukhya hoy gr̥hasthane;
tenā vaḍe ja gr̥hastha pāme mokṣasukh utkr̥ṣṭane. 254.

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eṣā praśastabhūtā śramaṇānāṁ vā punargr̥hasthānām .

caryā pareti bhaṇitā tayaiv paraṁ labhate saukhyam ..254..

evameṣ śuddhātmānurāgayogipraśastacaryārūp upavarṇitaḥ śubhopayogaḥ tadayaṁ, śuddhātma-

prakāśikāṁ samastaviratimupeyuṣāṁ kaṣāyakaṇasadbhāvātpravartamānaḥ, śuddhātmavr̥ttiviruddharāgasaṁgat-
tvādgauṇaḥ śramaṇānāṁ; gr̥hiṇāṁ tu, samastaviraterabhāven śuddhātmaprakāśanasyābhāvātkaṣāyasadbhāvā-
tpravartamāno‘pi, spha ṭikasamparkeṇārkatejas ivaidhasāṁ, rāgasaṁyogen śuddhātmano‘nubhavāt kramataḥ

paramanirvāṇasaukhyakāraṇatvācca, mukhyaḥ ..254..

gr̥hasthānāṁ vā punariyamev caryā paretti parā sarvotkr̥ṣṭeti . tāev paraṁ lahadi sokkhaṁ tayaiv śubhopayogacaryayā

paraṁparayā mokṣasukhaṁ labhate gr̥hastha iti . tathāhi — tapodhanāḥ śeṣatapodhanānāṁ vaiyāvr̥ttyaṁ kurvāṇāḥ santaḥ

kāyen kimapi niravadyavaiyāvr̥ttyaṁ kurvanti; vacanen dharmopadeśaṁ ca . śeṣamauṣadhānnapānādikaṁ

gr̥hasthānāmadhīnaṁ, ten kāraṇen vaiyāvr̥ttyarūpo dharmo gr̥hasthānāṁ mukhyaḥ, tapodhanānāṁ gauṇaḥ . dvitīyaṁ ca

kāraṇaṁ — nirvikāraciccamatkārabhāvanāpratipakṣabhūten viṣayakaṣāyanimittotpannenārtaraudradurdhyānadvayen

pariṇatānāṁ gr̥hasthānāmātmāśritaniścayadharmasyāvakāśo nāsti, vaiyāvr̥ttyādidharmeṇ durdhyānavañcanā bhavati,
tapodhanasaṁsargeṇ niścayavyavahāramokṣamārgopadeśalābho bhavati . tataśca paraṁparayā nirvāṇaṁ labhante

ityabhiprāyaḥ ..254.. evaṁ śubhopayogitapodhanānāṁ śubhānuṣṭhānakathanamukhyatayā gāthāṣṭaken dvitīyasthalaṁ

anvayārtha : — [eṣā ] yah [praśastabhūtā ] praśastabhūt [caryā ] caryā [śramaṇānāṁ ]

śramaṇoṁke (gauṇ) hotī hai [vā gr̥hasthānāṁ punaḥ ] aur gr̥hasthoṁke to [parā ] mukhya hotī hai, [iti
bhaṇitā ] aisā (śāstroṁmeṁ) kahā hai; [tayā ev ] usīse [paraṁ saukhyaṁ labhate ] (paramparāse)
gr̥hastha param saukhyako prāpta hotā hai ..254..

ṭīkā : — isaprakār śuddhātmānurāgayukta praśastacaryārūp jo yah śubhopayog varṇit kiyā

gayā hai vah yah śubhopayog, śuddhātmākī prakāśak sarvaviratiko prāpta śramaṇoṁke kaṣāyakaṇake
sadbhāvake kāraṇ pravartit hotā huā, gauṇ hotā hai, kyoṁki vah śubhopayog śuddhātmapariṇatise
viruddha aise rāgake sāth saṁbaṁdhavān hai; aur vah śubhopayog gr̥hasthoṁke to, sarvaviratike abhāvase

1śuddhātmaprakāśanakā abhāv honese kaṣāyake sadbhāvake kāraṇ pravartamān hotā huā bhī, mukhya hai,

kyoṁki — jaise īṁdhanako spha ṭikake saṁparkase sūryake tejakā anubhav hotā hai (aur isaliye vah

kramaśaḥ jal uṭhatā hai ) usīprakār — gr̥hasthako rāgake saṁyogase śuddhātmākā anubhav hotā hai, aur

(isaliye vah śubhopayog) kramaśaḥ param nirvāṇasaukhyakā kāraṇ hotā hai .

bhāvārtha : — darśanāpekṣāse to śramaṇako tathā samyagdaṣṭi gr̥hasthako śuddhātmākā hī

āśray hai, parantu cāritrāpekṣāse śramaṇake muniyogya śuddhātmapariṇati mukhya honese śubhopayog gauṇ

1. cāritradaśāmeṁ pravartamān ugra śuddhātmaprakāśanako hī yahān̐ śuddhātmaprakāśan ginā hai; samyagdr̥ṣṭi gr̥hasthake

usakā abhāv hai . śeṣ, darśanāpekṣāse to samyagdr̥ṣṭi gr̥hasthake bhī śuddhātmākā prakāśan hai hī .

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ath śubhopayogasya kāraṇavaiparītyāt phalavaiparītyaṁ sādhayati —

rāgo pasatthabhūdo vatthuviseseṇ phaladi vivarīdaṁ .

ṇāṇābhūmigadāṇih bījāṇiv sassakālamhi ..255..

rāgaḥ praśastabhūto vastuviśeṣeṇ phalati viparītam .

nānābhūmigatānīh bījānīv sasyakāle ..255..

yathaikeṣāmapi bījānāṁ bhūmivaiparītyānniṣpattivaiparītyaṁ, tathaikasyāpi praśastarāgalakṣaṇasya

śubhopayogasya pātravaiparītyātphalavaiparītyaṁ, kāraṇaviśeṣātkāryaviśeṣasyāvaśyaṁbhāvitvāt .255.

gatam . it ūrdhvaṁ gāthāṣaṭakaparyantaṁ pātrāpātraparīkṣāmukhyatven vyākhyānaṁ karoti . ath śubhopayogasya

pātrabhūtavastuviśeṣātphalaviśeṣaṁ darśayati — phaladi phalati, phalaṁ dadāti . sa kaḥ . rāgo rāgaḥ .

kathaṁbhūtaḥ . pasatthabhūdo praśastabhūto dānapūjādirūpaḥ . kiṁ phalati . vivarīdaṁ viparītamanyādr̥śaṁ bhinna-

bhinnaphalam . ken karaṇabhūten . vatthuviseseṇ jaghanyamadhyamotkr̥ṣṭabhedabhinnapātrabhūtavastuviśeṣeṇ . atrārthe

hai aur samyagdr̥ṣṭi gr̥hasthake muniyogya śuddhātmapariṇatiko prāpta na ho sakanese aśubhavaṁcanārtha
śubhopayog mukhya hai . samyagdr̥ṣṭi gr̥hasthake aśubhase ( – viśeṣ aśuddha pariṇatise) chūṭaneke liye

pravartamān jo yah śubhopayogakā puruṣārtha vah bhī śuddhikā hī mandapuruṣārtha hai, kyoṁki
śuddhātmadravyake maṁd ālambanase aśubh pariṇati badalakar śubh pariṇati hotī hai aur
śuddhātmadravyake ugra ālambanase śubhapariṇati bhī badalakar śubhapariṇati ho jātī hai ..254..

ab, aisā siddha karate haiṁ ki śubhopayogako kāraṇakī viparītatāse phalakī viparītatā

hotī hai : —

anvayārtha : — [ih nānābhūmigatāni bījāni ev ] jaise is jagatameṁ anek prakārakī

bhūmiyoṁmeṁ paṛe hue bīj [sasyakāle ] dhānyakālameṁ viparītarūpase phalate haiṁ, usīprakār
[praśastabhūtaḥ rāgaḥ ] praśastabhūt rāg [vastuviśeṣeṇ ] vastu – bhedase ( – pātra bhedase) [viparītaṁ

phalati ] viparītarūpase phalatā hai ..255..

ṭīkā : — jaise bīj jyoṁ ke tyoṁ hone par bhī bhūmikī viparītatāse niṣpattikī

viparītatā hotī hai, (arthāt acchī bhūmimeṁ usī bījakā acchā anna utpanna hotā hai aur kharāb
bhūmimeṁ vahī kharāb ho jātā hai yā utpanna hī nahīṁ hotā), usīprakār praśastarāgasvarūp śubhopayog
jyoṁkā tyoṁ hone par bhī pātrakī viparītatāse phalakī viparītatā hotī hai, kyoṁki kāraṇake bhedase
kāryakā bhed avaśyambhāvī (anivārya) hai ..255..

pha ḷa hoy che viparīt vastuviśeṣathī śubh rāgane,
niṣpatti viparīt hoy bhūmiviśeṣathī jyam bījane. 255.

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