Pravachansar-Hindi (iso15919 transliteration). MokshamArg pragnyapan; Gatha: 232-240.

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bhayenāpravartamānasyātikarkaśācaraṇībhūyākrameṇ śarīraṁ pātayitvā suralokaṁ prāpyodvāntasamasta-
saṁyamāmr̥tabhārasya tapaso‘navakāśatayāśakyapratikāro mahān lepo bhavati, tanna śreyānapavād-
nirapekṣa utsargaḥ . deśakālajñasyāpi bālavr̥ddhaśrāntaglānatvānurodhenāhāravihārayoralpalepatvaṁ

vigaṇayya yatheṣṭaṁ pravartamānasya mr̥dvācaraṇībhūy saṁyamaṁ virādhyāsaṁyatajanasamānībhūtasya tadātve
tapaso‘navakāśatayāśakyapratikāro mahān lepo bhavati, tanna śreyānutsarganirapekṣo‘pavādaḥ .

ataḥ sarvathotsargāpavādavirodhadausthityamācaraṇasya pratiṣedhyaṁ, tadarthamev sarvathānugamyaśca paraspar-
sāpekṣotsargāpavādavijr̥mbhitavr̥ttiḥ syādvādaḥ ..231..

kr̥tvā pūrvakr̥tapuṇyen devaloke samutpadyate . tatra saṁyamābhāvānmahān lepo bhavati . tataḥ kāraṇādapavād-

nirapekṣamutsargaṁ tyajati, śuddhātmabhāvanāsādhakamalpalepaṁ bahulābhamapavādasāpekṣamutsargaṁ svīkaroti . tathaiv

ca pūrvasūtroktakrameṇāpahr̥tasaṁyamaśabdavācye‘pavāde pravartate tatra ca pravartamānaḥ san yadi kathaṁcidauṣadh-
pathyādisāvadyabhayen vyādhivyathādipratīkāramakr̥tvā śuddhātmabhāvanāṁ na karoti tarhi mahān lepo bhavati;
athavā pratīkāre pravartamāno‘pi harītakīvyājen guḍabhakṣaṇavadindriyasukhalāmpaṭayen saṁyamavirādhanāṁ
karoti tadāpi mahān lepo bhavati . tataḥ kāraṇādutsarganirapekṣamapavādaṁ tyaktvā śuddhātmabhāvanārūpaṁ

śubhopayogarūpaṁ vā saṁyamamavirādhayannauṣadhapathyādinimittotpannālpasāvadyamapi bahuguṇarāśimutsargasāpekṣam-

deśakālajñako bhī, yadi vah bāl – vr̥ddha – śrāṁt – glānatvake anurodhase, jo āhār – vihār

hai, usase honevāle alpalepake bhayase usameṁ pravr̥tti na kare to (arthāt apavādake āśrayase
honevāle alpabaṁdhake bhayase utsargakā haṭh karake apavādameṁ pravr̥tta na ho to), ati karkaś
ācaraṇarūp hokar akramase śarīrapāt karake devalok prāpta karake jisane samasta saṁyamāmr̥takā
samūh vaman kar ḍālā hai use tapakā avakāś na rahanese, jisakā pratīkār aśakya hai aisā
mahān lep hotā hai, isaliye apavād nirapekṣa utsarga śreyaskar nahīṁ hai .

deśakālajñako bhī, yadi vah bāl – vr̥ddha – śrāṁt – glānatvake anurodhase jo āhāravihār hai,

usase honevāle alpalepako na ginakar usameṁ 1yatheṣṭa pravr̥tti kare to (arthāt apavādase honevāle

alpabandhake prati asāvadhān hokar utsargarūp dhyeyako cūkakar apavādameṁ svacchandapūrvak pravarte
to), mr̥du ācaraṇarūp hokar saṁyam virodhīko – asaṁyatajanake samān hue usako – us samay

tapakā avakāś na rahanese, jisakā pratīkār aśakya hai aisā mahān lep hotā hai . isaliye

utsarga nirapekṣa apavād śreyaskar nahīṁ hai .

isase (aisā kahā gayā hai ki) utsarga aur apavādake virodhase honevālā jo

ācaraṇakā duḥsthitapanā vah sarvathā niṣedhya (tyājya) hai, aur isīliye paraspar sāpekṣa utsarga
aur apavādase jisakī vr̥tti (-astitva, kārya) pragaṭ hotī hai aisā syādvād sarvathā anugamya
(anusaraṇ karane yogya) hai .

1. yatheṣṭa = svacchaṁdatayā, icchāke anusār .

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“ityevaṁ caraṇaṁ purāṇapuruṣairjuṣṭaṁ viśiṣṭādarai-

rutsargādapavādataśca vicaradbahvīḥ pr̥thagbhūmikāḥ .

ākramya kramato nivr̥ttimatulāṁ kr̥tvā yatiḥ sarvat-
ścitsāmānyaviśeṣabhāsini nijadravye karotu sthitim ..15..

— ityācaraṇaprajñāpanaṁ samāptam .

pavādaṁ svīkarotītyabhiprāyaḥ ..231.. evaṁ ‘uvayaraṇaṁ jiṇamagge’ ityādyekādaśagāthābhirapavādasya viśeṣ-

vivaraṇarūpeṇ caturthasthalaṁ vyākhyātam . iti pūrvoktakrameṇ ‘ṇa hi ṇiravekkho cāgo’ ityāditriṁśdgadgadgadgadgāthābhiḥ

sthalacatuṣṭayenāpavādanāmā dvitīyāntarādhikāraḥ samāptaḥ . ataḥ paraṁ caturdaśagāthāparyantaṁ śrāmaṇyāparanāmā

mokṣamārgādhikāraḥ kathyate . tatra catvāri sthalāni bhavanti . teṣu prathamataḥ āgamābhyāsamukhyatven

‘eyaggagado samaṇo’ ityādi yathākrameṇ prathamasthale gāthācatuṣṭayam . tadanantaraṁ bhedābhedaratnatrayasvarūpamev

mokṣamārga iti vyākhyānarūpeṇ ‘āgamapuvvā diṭṭhī’ ityādi dvitīyasthale sūtracatuṣṭayam . ataḥ paraṁ

dravyabhāvasaṁyamakathanarūpeṇ ‘cāgo ya aṇāraṁbho’ ityādi tr̥tīyasthale gāthācatuṣṭayam . tadanantaraṁ

bhāvārtha : — jab tak śuddhopayogameṁ hī līn na ho jāyā jāy tab tak śramaṇako

ācaraṇakī susthitike liye utsarga aur apavādakī maitrī sādhanī cāhiye . use apanī

nirbalatākā lakṣa rakhe binā mātra utsargakā āgrah rakhakar keval ati karkaś ācaraṇakā haṭh
nahīṁ karanā cāhiye; tathā utsargarūp dhyeyako cūkakar mātra apavādake āśrayase keval mr̥du
ācaraṇarūp śithilatākā bhī sevan nahīṁ karanā cāhiye . kintu is prakārakā vartan karanā

cāhiye jisameṁ haṭh bhī na ho aur śithilatākā bhī sevan na ho . sarvajña bhagavānakā mārga

anekānta hai . apanī daśākī jān̐c karake jaise bhī lābh ho usaprakārase vartan karanekā

bhagavānakā upadeś hai .

apanī cāhe jo (sabal yā nirbal) sthiti ho, tathāpi ek hī prakārase vartanā, aisā

jinamārga nahīṁ hai ..231..

ab ślok dvārā ātmadravyameṁ sthir honekī bāt kahakar ‘ācaraṇaprajñāpan’ pūrṇa kiyā

jātā hai .

artha : — isaprakār viśeṣ ādarapūrvak purāṇ puruṣoṁke dvārā sevit, utsarga aur apavād

dvārā anek pr̥thak – pr̥thak bhūmikāoṁmeṁ vyāpta jo cāritra usako yati prāpta karake, kramaśaḥ atul

nivr̥tti karake, caitanyasāmānya aur caitanyaviśeṣarūp jisakā prakāś hai aise nijadravyameṁ sarvataḥ
sthiti karo .

isaprakār ‘ācaraṇ prajñāpan’ samāpta huā .

★śārdūlavikrīṛit chaṁd

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ath śrāmaṇyāparanāmno mokṣamārgasyaikāgārayalakṣaṇasya prajñāpanam . tatra tanmūlasādhanabhūte

prathamamāgam ev vyāpārayati —

eyaggagado samaṇo eyaggaṁ ṇicchidassa atthesu .

ṇicchittī āgamado āgamaceṭṭhā tado jeṭṭhā ..232..

aikāgārayagataḥ śramaṇaḥ aikāgārayaṁ niścitasya artheṣu .

niścitirāgamat āgamaceṣṭā tato jyeṣṭhā ..232..

śramaṇo hi tāvadaikāgārayagat ev bhavati . aikāgārayaṁ tu niścitārthasyaiv bhavati .

arthaniścayastvāgamādev bhavati . tat āgam ev vyāpāraḥ pradhānataraḥ, na cānyā gatirasti .

yato na khalvāgamamantareṇārthā niścetuṁ śakyante, tasyaiv hi trisamayapravr̥ttatrilakṣaṇasakalapadārtha-
sārthayāthātmyāvagamasusthitāntaraṁgagambhīratvāt . na cārthaniścayamantareṇaikāgārayaṁ siddhayet,

niścayavyavahāramokṣamārgopasaṁhāramukhyatven ‘mujjhadi vā’ ityādi caturthasthale gāthādvayam . evaṁ

sthalacatuṣṭayen tr̥tīyāntarādhikāre samudāyapātanikā . tadyathā — athaikāgyagataḥ śramaṇo bhavati .

ab, śrāmaṇya jisakā dūsarā nām hai aise ekāgratālakṣaṇavāle mokṣamārgakā prajñāpan hai .

usameṁ pratham, usake (-mokṣamārgake) mūl sādhanabhūt āgamameṁ vyāpār (-pravr̥tti) karāte haiṁ : —

anvayārtha : — [śramaṇaḥ ] śramaṇ [aikāgrayataḥ ] ekāgratāko prāpta hotā hai;

[aikāgrayaṁ ] ekāgratā [artheṣu niścitasya ] padārthoṁke niścayavānke hotī hai; [niścitiḥ ]
(padārthoṁkā) niścay [āgamataḥ ] āgam dvārā hotā hai; [tataḥ ] isaliye [āgamaceṣṭā ]
āgamameṁ vyāpār [jyeṣṭhā ] mukhya hai ..232..

ṭīkā : — pratham to, śramaṇ vāstavameṁ ekāgratāko prāpta hī hotā hai; ekāgratā padārthoṁke

niścayavānke hī hotī hai; aur padārthoṁkā niścay āgam dvārā hī hotā hai; isaliye āgamameṁ hī
vyāpār pradhānatar (-viśeṣ pradhān) hai; dūsarī gati (-anya koī mārga) nahīṁ hai . usakā kāraṇ

yah hai ki : —

vāstavameṁ āgamake binā padārthoṁkā niścay nahīṁ kiyā jā sakatā; kyoṁki āgam hī,

jisake trikāl (utpād – vyay – dhrauvyarūp) tīn lakṣaṇ pravartate haiṁ aise sakalapadārthasārthake

yathātathya jñān dvārā susthit aṁtaraṁgase gambhīr hai (arthāt āgamakā hī aṁtaraṁg, sarva padārthoṁke

śrāmaṇya jyāṁ aikāgyrā, ne aikāgyrā vastuniścaye,
niścay bane āgam vaḍe, āgamapravartan mukhya che. 232.

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yato‘niścitārthasya kadācinniścikīrṣākulitacetasaḥ samantato dolāyamānasyātyantataralatayā,
kadāciccikīrṣājvaraparavaśasya viśvaṁ svayaṁ sisr̥kṣorviśvavyāpārapariṇatasya pratikṣaṇavijr̥mbha-
māṇakṣobhatayā, kadācidbubhukṣābhāvitasya viśvaṁ svayaṁ bhogyatayopādāy rāgadveṣadoṣakalmāṣit-
cittavr̥tteriṣṭāniṣṭavibhāgen pravartitadvaitasya prativastupariṇamamānasyātyantavisaṁṣṭhulatayā, kr̥t-
niścayaniḥkriyanirbhogaṁ yugapadāpītaviśvamapyaviśvatayaikaṁ bhagavantamātmānamapaśyataḥ satataṁ
vaiyagārayamev syāt . na caikāgārayamantareṇ śrāmaṇyaṁ siddhayet, yato‘naikāgārayasyānekamevedamiti

paśyatastathāpratyayābhiniviṣṭasyānekamevedamiti jānatastathānubhūtibhāvitasyānekamevedamiti
pratyarthavikalpavyāvr̥ttacetasā santataṁ pravartamānasya tathāvr̥ttiduḥsthitasya caikātmapratītyanubhūti-

taccaikāgyamāgamaparijñānādev bhavatīti prakāśayati — eyaggagado samaṇo aikāgyagataḥ śramaṇo bhavati ..

atrāyamarthaḥ — jagattrayakālatrayavartisamastadravyaguṇaparyāyaikasamayaparicchittisamarthasakalavimalakeval-

jñānalakṣaṇanijaparamātmatattvasamyakśraddhānajñānānuṣṭhānarūpamaikāgyaṁ bhaṇyate . tatra gatastanmayatven pariṇataḥ

samūhake yathārthajñān dvārā susthit hai isaliye āgam hī samasta padārthoṁke yathārtha jñānase gambhīr hai ) .

aur, padārthoṁke niścayake binā ekāgratā siddha nahīṁ hotī; kyoṁki, jise padārthoṁkā

niścay nahīṁ hai vah (1) kadācit niścay karanekī icchāse ākulatāprāpta cittake kāraṇ sarvataḥ
dolāyamān (-ḍāvān̐ḍol) honese atyanta taralatā (caṁcalatā) prāpta karatā hai, (2) kadācit
karanekī icchārūp jvarase paravaś hotā huā viśvako (-samasta padārthoṁko) svayaṁ sarjan
karanekī icchā karatā huā viśvavyāpārarūp (-samasta padārthoṁkī pravr̥ttirūp) pariṇamit honese
pratikṣaṇ kṣobhakī pragaṭatāko prāpta hotā hai, aur (3) kadācit bhoganekī icchāse bhāvit hotā
huā viśvako svayaṁ bhogyarūp grahaṇ karake, rāgadveṣarūp doṣase kaluṣit cittavr̥ttike kāraṇ
(vastuoṁmeṁ) iṣṭa – aniṣṭa vibhāg dvārā dvaitako pravartit karatā huā pratyek vasturūp pariṇamit

honese atyanta asthiratāko prāpta hotā hai, isaliye [-uparokta tīn kāraṇoṁse ] us aniścayī
jīvake (1) kr̥taniścay, (2) niṣkriy aur (3) nirbhog aise bhagavān ātmāko — jo ki

yugapat viśvako pī jānevālā hone par bhī viśvarūp na honese ek hai use — nahīṁ dekhanese satat

vyagratā hī hotī hai, (-ekāgratā nahīṁ hotī) .

aur ekāgratāke binā śrāmaṇya siddha nahīṁ hotā; kyoṁki jisake ekāgratā nahīṁ hai vah

jīv (1) ‘yah anek hī hai’ aisā dekhatā (-śraddhān karatā) huā usaprakārakī pratītimeṁ

abhiniviṣṭa hotā hai; (2) ‘yah anek hī hai’ aisā jānatā huā usaprakārakī anubhūtise

bhāvit hotā hai, aur (3) yah anek hī hai’ isaprakār pratyek padārthake vikalpase khaṇḍit
(-chinnabhinna) citta sahit satat pravr̥tta hotā huā usaprakārakī 2vr̥ttise duḥsthit hotā hai,

1. abhiniviṣṭa = āgrahī, dr̥rḥ . 2. vr̥tti = vartanā; cāritra .

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vr̥ttisvarūpasamyagdarśanajñānacāritrapariṇatipravr̥ttadraśijñaptivr̥ttirūpātmatattvaikāgārayābhāvāt śuddhātma-

tattvapravr̥ttirūpaṁ śrāmaṇyamev na syāt . ataḥ sarvathā mokṣamārgāparanāmnaḥ śrāmaṇyasya siddhaye

bhagavadarhatsarvajñopajñe prakaṭānekāntaketane śabdabrahmaṇi niṣṇāten mumukṣuṇā bhavitavyam ..232..

athāgamahīnasya mokṣākhyaṁ karmakṣapaṇaṁ na sambhavatīti pratipādayati —

śramaṇo bhavati . eyaggaṁ ṇicchidassa aikāgggggāā
āā
ā

ṁ punarniścitasya tapodhanasya bhavati . keṣu .

ṭaṅkotkīrṇajñāyakaikasvabhāvo yo‘sau paramātmapadārthastatprabhr̥tiṣvartheṣu .ṇicchittī āgamado sā ca sā ca

padārthaniścittirāgamato bhavati . tathāhi — jīvabhedakarmabhedapratipādakāgamābhyāsādbhabhavati, na keval-

māgamābhyāsāttathaivāgamapadasārabhūtāccidānandaikaparamātmatattvaprakāśakādadhyātmābhidhānātparamāgamācca padārtha-
paricchittirbhavati . āgamaceṭṭhā tado jeṭṭhā tataḥ kāraṇādevamuktalakṣaṇāgame paramāgame ca ceṣṭā pravr̥ttiḥ jyeṣṭhā

śreṣṭhā praśasyetyarthaḥ ..232.. athāgamaparijñānahīnasya karmakṣapaṇaṁ na bhavatīti prarūpayati — āgamahīṇo

isaliye use ek ātmākī pratīti – anubhūti – vr̥ttisvarūp samyagdarśan – jñān – cāritra pariṇatirūp

pravartamān jo 1dr̥śijñapti – vr̥ttirūp ātmatattvameṁ ekāgratā hai usakā abhāv honese

śuddhātmatatvapravr̥ttirūp śrāmaṇya ho (śuddhātmatatvameṁ pravr̥ttirūp munipanā hī) nahīṁ hotā .

isase (aisā kahā gayā hai ki) mokṣamārga jisakā dūsarā nām hai aise śrāmaṇyakī

sarvaprakārase siddhi karaneke liye mumukṣuko bhagavān arhanta sarvajñase upajña (-svayaṁ jānakar kahe
gaye) śabdabrahmameṁ — jisakā ki anekāntarūpī ketan (cihna – dhvaj – lakṣaṇ) pragaṭ hai usameṁ —

niṣṇāt honā cāhiye .

bhāvārtha : — āgamake vinā padārthoṁkā niścay nahīṁ hotā, padārthoṁke niścayake vinā

aśraddhājanit taralatā, parakartr̥tvābhilāṣājanit kṣobh aur parabhoktr̥ttvābhilāṣājanit asthiratāke
kāraṇ ekāgratā nahīṁ hotī; aur ekāgratāke vinā ek ātmāmeṁ śraddhān – jñān – vartanarūp

pravartamān śuddhātmapravr̥tti na honese munipanā nahīṁ hotā, isaliye mokṣārthīkā pradhān karttavya

2śabdabrahmarūp āgamameṁ pravīṇatā prāpta karanā hī hai ..232..

ab āgamahīnake mokṣākhya (mokṣa nāmase kahā jānevālā) karmakṣay nahīṁ hotā, aisā

pratipādan karate haiṁ : —

1. dr̥śi = darśan .

2. śabdabrahma = paramabrahmarūp vācyakā vācak dravya śrut . [in gāthāoṁmeṁ sarvajñopajña samasta dravyaśrutako

sāmānyatayā āgam kahā gayā hai . kabhī dravyaśrutake ‘āgam’ aur ‘paramāgam’ aise do bhed bhī kiye jāte

haiṁ; vahān̐ jīvabhedoṁ aur karmabhedoṁke pratipādak dravyaśrutako ‘āgam’ kahā jātā hai, aur samasta dravyaśrutake
sārabhūt cidānanda ek paramātmatattvake prakāśak adhyātmadravyaśrutako ‘paramāgam’ kahā jātā hai] .]

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āgamahīṇo samaṇo ṇevappāṇaṁ paraṁ viyāṇādi .

avijāṇaṁto atthe khavedi kammāṇi kidh bhikkhū ..233..

āgamahīnaḥ śramaṇo naivātmānaṁ paraṁ vijānāti .

avijānannarthān kṣapayati karmāṇi kathaṁ bhikṣuḥ ..233..

na khalvāgamamantareṇ parātmajñānaṁ paramātmajñānaṁ vā syāt; na ca parātmajñānaśūnyasya

paramātmajñānaśūnyasya vā mohādidravyabhāvakarmaṇāṁ jñaptiparivartarūpakarmaṇāṁ vā kṣapaṇaṁ syāt . tathā

hi — na tāvannirāgamasya niravadhibhavāpagāpravāhavāhimahāmohamalamalīmasasyāsya jagataḥ

samaṇo ṇevappāṇaṁ paraṁ viyāṇādi āgamahīnaḥ śramaṇo naivātmānaṁ paraṁ vā vijānāti; avijāṇaṁto atthe

avijānannarthānparamātmādipadārthān khavedi kammāṇi kidh bhikkhū kṣapayati karmāṇi kathaṁ bhikṣuḥ, na kathamapi

iti . ito vistaraḥ — ‘‘guṇajīvā pajjattī pāṇā saṇṇā ya maggaṇāo ya . uvaogovi ya kamaso vīsaṁ

tu parūvaṇā bhaṇidā ..’’ iti gāthākathitādyāgamamajānan, tathaiv ‘‘bhiṇṇau jeṇ ṇa jāṇiyau ṇiyadehahaṁ

paramatthu . so aṁdhau avarahaṁ aṁdhayahaṁ ki ma darisāvai paṁthu..’’ iti dohakasūtrakathitādyāgamapadasārabhūtam-

પ્ર. ૫૫

anvayārtha : — [āgamahīnaḥ ] āgamahīn [śramaṇaḥ ] śramaṇ [ātmānaṁ ] ātmāko

(nijako) aur [paraṁ ] parako [na ev vijānāti ] nahīṁ jānatā; [arthān avijānan ]
padārthoṁko nahīṁ jānatā huā [bhikṣuḥ ] bhikṣu [karmāṇi ] karmoṁko [kathaṁ ] kisaprakār
[kṣapayati ] kṣay kare ? ..233..

ṭīkā : — vāstavameṁ āgamake vinā 1parātmajñān yā 2paramātmajñān nahīṁ hotā; aur

parātmajñānaśūnyake yā paramātmajñānaśūnyake mohādidravyabhāvakarmoṁkā yā 3jñaptiparivartanarūp karmoṁkā

kṣay nahīṁ hotā . vah isaprakār hai : —

pratham to, āgamahīn yah jagat — ki jo niravadhi (anādi) bhavasaritāke pravāhako

bahānevāle mahāmohamalase malin hai vah — dhatūrā piye hue manuṣyakī bhān̐ti vivekake nāśako prāpta

1. parātmajñān = parakā aur ātmākā jñān; sva – parakā bhedajñān .

2. paramātmajñān = paramātmākā jñān, ‘maiṁ samasta lokālokake jñāyak jñānasvabhāvavālā param ātmā hūn̐’ aisā

3. jñaptiparivartan = jñaptikā badalanā, jānanekī kriyākā parivartan (jñānakā ek jñeyase dūsare jñeyameṁ badalanā

so jñaptiparivartanarūp karma hai .)

āgamarahit je śramaṇ te jāṇe na parane, ātmane;
bhikṣu padārtha – ajāṇ te kṣay karmano kaī rīt kare ? 233.

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pītonmattakasyevāvakīrṇavivekasyāvivikten jñānajyotiṣā nirūpayato‘pyātmātmapradeśaniścit
śarīrādidravyeṣūpayogamiśritamoharāgadveṣādibhāveṣu ca svaparaniścāyakāgamopadeśapūrvakasvānubhavā-
bhāvādayaṁ paro‘yamātmeti jñānaṁ siddhayet; tathā ca trisamayaparipāṭīprakaṭitavicitraparyāy-

prāgbhārāgādhagambhīrasvabhāvaṁ viśvamev jñeyīkr̥tya pratapataḥ paramātmaniścāyakāgamopadeśapūrvak-
svānubhavābhāvāt jñānasvabhāvasyaikasya paramātmano jñānamapi na siddhayet . parātma-

paramātmajñānaśūnyasya tu dravyakarmārabdhaiḥ śarīrādibhistatpratyayairmoharāgadveṣādibhāvaiśca sahaikya-
mākalayato vadhyaghātakavibhāgābhāvānmohādidravyabhāvakarmaṇāṁ kṣapaṇaṁ na siddhayet; tathāc

dhyātmaśāstraṁ cājānan puruṣo rāgādidoṣarahitāvyābādhasukhādiguṇasvarūpanijātmadravyasya bhāvakarma-
śabdābhidheyai rāgādinānāvikalpajālairniścayen karmabhiḥ sah bhedaṁ na jānāti, tathaiv karmārividhvaṁsak-

honese 1avivikta jñānajyotise yadyapi dekhatā hai tathāpi, use 2svaparaniścāyak

āgamopadeśapūrvak svānubhavake abhāvake kāraṇ, ātmāmeṁ aur ātmapradeśasthit śarīrādidravyoṁmeṁ
tathā upayogamiśrit moharāgadveṣādibhāvoṁmeṁ ‘yah par hai aur yah ātmā (-sva) hai’ aisā jñān
siddha nahīṁ hotā; tathā use, 3paramātmaniścāyak āgamopadeśapūrvak svānubhavake abhāvake kāraṇ,

jisake trikāl paripāṭīmeṁ vicitra paryāyoṁkā samūh pragaṭ hotā hai aise agādh – gambhīrasvabhāv

viśvako jñeyarūp karake 4pratapit jñānasvabhāvī ek paramātmākā jñān bhī siddha nahīṁ hotā .

aur (isaprakār) jo (1) parātmajñānase tathā (2) paramātmajñānase śūnya hai use, (1)

dravyakarmase honevāle śarīrādike sāth tathā 5tatpratyayī moharāgadveṣādi bhāvoṁke sāth ekatākā

anubhav karanese 6vadhyaghātakake vibhāgakā abhāv honese mohādidravyabhāvakarmoṁkā kṣay siddha nahīṁ

hotā, tathā (2) 7jñeyaniṣṭhatāse pratyek vastuke utpād – vināśarūp pariṇamit honeke kāraṇ

1. avivikta = avivekavālī; vivek śūnya, bhed – hīn; abhinna; ekamek .

2. svaparaniścāyak = svaparakā niścay karānevālā (āgamopadeś svaparakā niścay karānevālā hai arthāt

svaparakā niścay karanemeṁ nimittabhūt hai .)

3. paramātmaniścāyak = paramātmākā niścay karanevālā (arthāt jñānasvabhāv paramātmākā niścay karanemeṁ

nimittabhūt .)

4. pratapit = pratāpavān (jñānasvabhāv paramātmā viśvako jñeyarūp karake tapatā hai — pratāpavān vartatā hai .)

5. tatpratyayī = tatsambandhī, vah jisakā nimitta hai aise .

6. vadhyaghātak = hanan yogya aur hananakartā [ātmā vadhya hai aur mohādibhāvakarma ghātak haiṁ . mohādidravyakarma

bhī ātmāke ghātameṁ nimittabhūt honese ghātak kahalāte haiṁ .]]

7. jñeyaniṣṭha = jñeyoṁmeṁ niṣṭhāvālā; jñeyaparāyaṇ; jñeyasammukh [anādi saṁsārameṁ jñapti jñeyaniṣṭha honese vah pratyek

padārthakī utpatti – vināśarūp pariṇamit honese parivartanako prāpta hotī rahatī hai . paramātmaniṣṭhatāke binā

jñaptikā vah parivartan anivārya hai .]]

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jñeyaniṣṭhatayā prativastu pātotpātapariṇatatven jñapterāsaṁsārātparivartamānāyāḥ paramātmaniṣṭhatva-
mantareṇānivāryaparivartatayā jñaptiparivartarūpakarmaṇāṁ kṣapaṇamapi na siddhayet . ataḥ karma-

kṣapaṇārthibhiḥ sarvathāgamaḥ paryupāsyaḥ ..233..

athāgam evaikaścakṣurmokṣamārgamupasarpatāmityanuśāsti —

āgamacakkhū sāhū iṁdiyacakkhūṇi savvabhūdāṇi .

devā ya ohicakkhū siddhā puṇ savvado cakkhū ..234..

svakīyparamātmatattvasya jñānāvaraṇādidravyakarmabhirapi sah pr̥thaktvaṁ na vetti, tathācāśarīralakṣaṇaśuddhātma-

padārthasya śarīrādinokarmabhiḥ sahānyatvaṁ na jānāti . itthaṁbhūtabhedajñānābhāvāddehasthamapi nijaśuddhātmānaṁ na

rocate, samastarāgādiparihāreṇ na ca bhāvayati . tataśca kathaṁ karmakṣayo bhavati, na kathamapīti . tataḥ

kāraṇānmokṣārthinā paramāgamābhyās ev kartavya iti tātparyārthaḥ ..233.. ath mokṣamārgārthināmāgam

anādi saṁsārase parivartanako pānevālī jo jñapti, usakā parivartan paramātmaniṣṭhatāke atirikta
anivārya honese, jñaptiparivartanarūp karmoṁkā kṣay bhī siddha nahīṁ hotā . isaliye karmakṣayārthiyoṁko

sarvaprakārase āgamakī paryupāsanā karanā yogya hai .

bhāvārtha : — āgamakī paryupāsanāse rahit jagatako āgamopadeśapūrvak svānubhav na

honese ‘yah jo amūrtik ātmā hai so maiṁ hūn̐, aur ye samānakṣetrāvagāhī śarīrādik vah par haiṁ’
isīprakār ‘ye jo upayog hai so maiṁ hūn̐ aur ye upayogamiśrit moharāgadveṣādibhāv haiṁ so par hai’
isaprakār sva – parakā bhedajñān nahīṁ hotā thā use āgamopadeśapūrvak svānubhav na honese ‘maiṁ

jñānasvabhāvī ek paramātmā hūn̐’ aisā paramātmajñān bhī nahīṁ hotā .

isaprakār jise (1) sva – par jñān tathā (2) paramātmajñān nahīṁ hai use, (1) hanan

hone yogya svakā aur hananevāle mohādidravyabhāvakarmarūp parakā bhedajñān na honese
mohādidravyabhāvakarmoṁkā kṣay nahīṁ hotā, tathā (2) paramātmaniṣṭhatāke abhāvake kāraṇ jñaptikā
parivartan nahīṁ ṭalanese jñaptiparivartanarūp karmoṁkā bhī kṣay nahīṁ hotā .

isaliye mokṣārthiyoṁko sarvaprakārase sarvajñakathit āgamakā sevan karanā cāhiye ..233..

ab, mokṣamārga par calanevāloṁko āgam hī ek cakṣu hai aisā upadeś karate haiṁ : —

munirāj āgamacakṣu ne sau bhūt indriyacakṣu che,
che dev avadhicakṣu ne sarvatracakṣu siddha che . 234.

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āgamacakṣuḥ sādhurindriyacakṣūṁṣi sarvabhūtāni .

devāścāvadhicakṣuṣaḥ siddhāḥ punaḥ sarvataścakṣuṣaḥ ..234..

ih tāvadbhagavantaḥ siddhā ev śuddhajñānamayatvātsarvataścakṣuṣaḥ, śeṣāṇi tu sarvāṇyapi

bhūtāni mūrtadravyāvasaktadraṣṭitvādindriyacakṣūṁṣi . devāstu sūkṣmatvaviśiṣṭamūrtadravyagrāhitvād-

vadhicakṣuṣaḥ, ath ca te‘pi rūpidravyamātradraṣṭatvenendriyacakṣurbhyo‘viśiṣyamāṇā indriyacakṣuṣ ev .

evamamīṣu samasteṣvapi saṁsāriṣu mohopahatatayā jñeyaniṣṭheṣu satsu jñānaniṣṭhatvamūl-
śuddhātmatattvasaṁvedanasādhyaṁ sarvataścakṣustvaṁ na siddhayet . ath tatsiddhaye bhagavantaḥ śramaṇā

āgamacakṣuṣo bhavanti . ten jñeyajñānayoranyonyasaṁvalanenāśakyavivecanatve satyapi svapar-

ev draṣṭirityākhyāti — āgamacakkhū śuddhātmādipadārthapratipādakaparamāgamacakṣuṣo bhavanti . ke te . sāhū

niścayaratnatrayādhāreṇ nijaśuddhātmasādhakāḥ sādhavaḥ . iṁdiyacakkhūṇi niścayenātīndriyāmūrtakevalajñānādi-

guṇasvarūpāṇyapi vyavahāreṇānādikarmabandhavaśādindriyādhīnatvenendriyacakṣūṁṣi bhavanti . kāni kartr̥̄ṇi .

savvabhūdāṇi sarvabhūtāni sarvasaṁsārijīvā ityarthaḥ . devā ya ohicakkhū devā api ca sūkṣmamūrta-

pudgaladravyaviṣayāvadhicakṣuṣaḥ . siddhā puṇ savvado cakkhū siddhāḥ punaḥ śuddhabuddhaikasvabhāvajīvalokākāś-

pramitaśuddhāsaṁkhyeyasarvapradeśacakṣuṣ iti . anen kimuktaṁ bhavati . sarvaśuddhātmapradeśe locanotpattinimittaṁ

anvayārtha : — [sādhuḥ ] sādhu [āgamacakṣuḥ ] āgamacakṣu (-āgamarūp cakṣuvāle)

haiṁ, [sarvabhūtāni ] sarvaprāṇī [indriy cakṣūṁṣi ] indriyacakṣuvāle haiṁ, [devāḥ ca ] dev
[avadhicakṣuṣaḥ ] avadhicakṣu haiṁ [punaḥ ] aur [siddhāḥ ] siddha [sarvataḥ cakṣuṣaḥ ] sarvataḥcakṣu

(-sarva orase cakṣuvāle arthāt sarvātmapradeśose cakṣuvān) haiṁ ..234..

ṭīkā : — pratham to is lokameṁ bhagavanta siddha hī śuddhajñānamay honese sarvataḥ cakṣu haiṁ,

aur śeṣ ‘sabhī bhūt (-jīv), mūrta dravyoṁmeṁ hī unakī dr̥ṣṭi laganese indriyacakṣu haiṁ . dev sūkṣmatva-

viśiṣṭa mūrta dravyoṁko grahaṇ karate haiṁ isaliye ve avadhicakṣu haiṁ; athavā ve bhī, mātra rūpī dravyoṁko
dekhate haiṁ isaliye unheṁ indriyacakṣuvāloṁse alag na kiyā jāy to, indriyacakṣu hī haiṁ .’ isaprakār

yah sabhī saṁsārī mohase 1upahat honeke kāraṇ jñeyaniṣṭha honese, jñānaniṣṭhatākā mūl jo śuddhātma-

tattvakā saṁvedan usase sādhya (-sadhanevālā) aisā sarvataḥ cakṣupanā unake siddha nahīṁ hotā .

ab, us (sarvataḥcakṣupane) kī siddhike liye bhagavaṁt śramaṇ āgamacakṣu hote haiṁ .

yadyapi jñey aur jñānakā pārasparik milan ho jānese unheṁ bhinna karanā aśakya hai (arthāt jñey
jñānameṁ jñāt na hoṁ aisā karanā aśakya hai ) tathāpi ve us āgamacakṣuse svaparakā vibhāg karake,
mahāmohako jinane bhed ḍālā hai aise vartate hue paramātmāko pākar, satat jñānaniṣṭha hī rahate haiṁ .

1. upahat = ghāyal, aśuddha, malin, bhraṣṭa .

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vibhāgamāracayya nirbhinnamahāmohāḥ santaḥ paramātmānamavāpya satataṁ jñānaniṣṭhā evāvatiṣṭhante .

ataḥ sarvamapyāgamacakṣuṣaiv mumukṣūṇāṁ draṣṭavyam ..234..

athāgamacakṣuṣā sarvamev draśyat eveti samarthayati —

savve āgamasiddhā atthā guṇapajjaehiṁ cittehiṁ .

jāṇaṁti āgameṇ hi pecchittā te vi te samaṇā ..235..

sarve āgamasiddhā arthā guṇaparyāyaiścitraiḥ .

jānantyāgamen hi draṣṭavā tānapi te śramaṇāḥ ..235..

āgamen tāvatsarvāṇyapi dravyāṇi pramīyante, vispaṣṭatarkaṇasya sarvadravyāṇām-

viruddhatvāt; vicitraguṇaparyāyaviśiṣṭāni ca pratīyante, sahakramapravr̥ttānekadharmavyāpakā-

paramāgamopadeśādutpannaṁ nirvikāraṁ mokṣārthibhiḥ svasaṁvedanajñānamev bhāvanīyamiti ..234.. athāgam-

locanen sarvaṁ draśyat iti prajñāpayati — savve āgamasiddhā sarve‘pyāgamasiddhā āgamen jñātāḥ . ke te .

atthā viśuddhajñānadarśanasvabhāvo yo‘sau paramātmapadārthastatprabhr̥tayo‘rthāḥ . kathaṁ siddhāḥ . guṇapajjaehiṁ

isase (aisā kahā jātā hai ki) mumukṣuoṁko sab kuch āgamarūp cakṣu dvārā hī dekhanā

cāhiye ..234..

ab, yah samarthan karate haiṁ ki āgamarūp cakṣuse sab kuch dikhāī detā hī hai : —

anvayārtha : — [sarve arthāḥ ] samasta padārtha [citraiḥ guṇaparyāyaiḥ ] vicitra

(anek prakārakī) guṇaparyāyoṁ sahit [āgamasiddhāḥ ] āgamasiddha haiṁ . [tān api ] unheṁ bhī

[te śramaṇāḥ ] ve śramaṇ [āgamen hi dr̥ṣṭā ] āgam dvārā vāstavameṁ dekhakar [jānanti ] jānate
haiṁ ..235..

ṭīkā : — pratham to, āgam dvārā sabhī dravya pramey (jñey) hote haiṁ, kyoṁki sarvadravya

vispaṣṭa tarkaṇāse aviruddha haiṁ, ( – sarva dravya āgamānusār jo viśeṣ spaṣṭa tarka usake sāth

melavāle haiṁ, arthāt ve āgamānusār vispaṣṭa vicārase jñāt hoṁ aise haiṁ ) . aur āgamase ve dravya

vicitra guṇaparyāyavāle pratīt hote haiṁ, kyoṁki āgamako sahapravr̥tta aur kramapravr̥tta anek dharmoṁmeṁ

sau citra guṇaparyāyayukta padārtha āgamasiddha che;
te sarvane jāṇe śramaṇ e dekhīne āgam vaḍe. 235.

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nekāntamayatvenaivāgamasya pramāṇatvopapatteḥ . ataḥ sarve‘rthā āgamasiddhā ev bhavanti . ath te

śramaṇānāṁ jñeyatvamāpadyante svayamev, vicitraguṇaparyāyaviśiṣṭasarvadravyavyāpakānekāntātmak-
śrutajñānopayogībhūy vipariṇamanāt . ato na kiṁcidapyāgamacakṣuṣāmdraśyaṁ syāt ..235..

athāgamajñānatatpūrvatattvārthaśraddhānatadubhayapūrvasaṁyatatvānāṁ yaugapadyasya mokṣamārgatvaṁ niyamayati —

āgamapuvvā diṭṭhī ṇa bhavadi jasseh saṁjamo tassa .

ṇatthīdi bhaṇadi suttaṁ asaṁjado hodi kidh samaṇo ..236..

cittehiṁ vicitraguṇaparyāyaiḥ sah . jāṇaṁti jānanti . kān . te vi tān pūrvoktārthaguṇaparyāyān . kiṁ kr̥tvā

pūrvam . pecchittā draṣṭavā jñātvā . ken . āgameṇ hi āgamenaiv . ayamatrārthaḥ — pūrvamāgamaṁ paṭhitvā

paścājjānanti . te samaṇā te śramaṇā bhavantīti . atredaṁ bhaṇitaṁ bhavati — sarve dravyaguṇaparyāyāḥ paramāgamen

jñāyante . kasmāt . āgamasya parokṣarūpeṇ kevalajñānasamānatvāt . paścādāgamādhāreṇ svasaṁvedanajñāne jāte

svasaṁvedanajñānabalen kevalajñāne ca jāte pratyakṣā api bhavanti . tataḥkāraṇādāgamacakṣuṣā paraṁparayā sarvaṁ

draśyaṁ bhavatīti ..235.. evamāgamābhyāsakathanarūpeṇ prathamasthale sūtracatuṣṭayaṁ gatam . athāgamaparijñān-

tattvārthaśraddhānatadubhayapūrvakasaṁyatatvatrayasya mokṣamārgatvaṁ niyamayati — āgamapuvvā diṭṭhī ṇa bhavadi jasseh

vyāpak (-anek dharmoṁko kahanevālā) 1anekāntamay honese āgamako pramāṇatākī upapatti

hai (arthāt āgam pramāṇabhūt siddha hotā hai ) . isase sabhī padārtha āgamasiddha hī haiṁ . aur

ve śramaṇoṁko svayamev jñeyabhūt hote haiṁ, kyoṁki śramaṇ vicitraguṇaparyāyavāle sarvadravyoṁmeṁ vyāpak
(-sarvadravyoṁko jānanevāle) anekāntātmak 2śrutajñānopayogarūp hokar pariṇamit hote haiṁ .

isase (aisā kahā hai ki) āgamacakṣuoṁko (-āgamarūp cakṣuvāloṁko) kuch bhī

adr̥śya nahīṁ hai ..235..

ab, āgamajñān, tatpūrvak tattvārthaśraddhān aur tadubhayapūrvak saṁyatattvakī yugapatatāko

mokṣamārgapanā honekā niyam karate haiṁ . [arthāt aisā niyam siddha karate haiṁ ki — 1 – āgamajñān,

2 – tatpūrvak tattvārthaśraddhān aur 3 – un donoṁ pūrvak saṁyatapanā in tīnoṁkā sāth honā hī

mokṣamārga hai ] : —

1. anekānta = anek anta; anek dharma . [dravyaśrut anekāntamay hai; sarvadravyoṁke ek hī sāth aur kramaśaḥ

pravartamān anek dharmoṁmeṁ vyāpta (unheṁ kahanevāle) anek dharma dravyaśrutameṁ haiṁ .]]

2. śrutajñānopayog anekāntātmak hai . sarva dravyoṁke anek dharmoṁmeṁ vyāpta (unheṁ jānanevāle anek dharma

bhāvaśrutajñānameṁ haiṁ ) .

dr̥ṣṭi na āgamapūrvikā te jīvane saṁyam nahīṁ

— e sūtra keruṁ che vacan; muni kem hoy asaṁyamī ? 236.

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āgamapūrvā draṣṭirna bhavati yasyeh saṁyamastasya .

nāstīti bhaṇati sūtramasaṁyato bhavati kathaṁ śramaṇaḥ ..236..

ih hi sarvasyāpi syātkāraketanāgamapūrvikayā tattvārthaśraddhānalakṣaṇayā draṣṭayā śūnyasya

svaparavibhāgābhāvāt kāyakaṣāyaiḥ sahaikyamadhyavasato‘niruddhaviṣayābhilāṣatayā ṣaḍjīvanikāy-

ghātino bhūtvā sarvato‘pi kr̥tapravr̥tteḥ sarvato nivr̥ttyabhāvāttathā paramātmajñānābhāvād jñeyacakra-
kramākramaṇanirargalajñaptitayā jñānarūpātmatattvaikāgārayapravr̥ttyabhāvācca saṁyam ev na tāvat siddhayet .

āgamapūrvikā draṣṭiḥ samyaktvaṁ nāsti yasyeh loke saṁjamo tassa ṇatthi saṁyamastasya nāsti idi bhaṇadi

ityevaṁ bhaṇati kathayati . kiṁ kartr̥ . suttaṁ sūtramāgamaḥ . asaṁjado hodi kidh samaṇo asaṁyataḥ san

śramaṇastapodhanaḥ kathaṁ bhavati, na kathamapīti . tathāhi — yadi nirdoṣinijaparamātmaivopādey iti rucirūpaṁ

samyaktvaṁ nāsti tarhi paramāgamabalen viśadaikajñānarūpamātmānaṁ jānannapi samyagdraṣṭirna bhavati, jñānī ca

na bhavati, taddvayābhāve sati pañcendriyaviṣayābhilāṣaṣaḍjīvavadhavyāvr̥tto‘pi saṁyato na bhavati . tataḥ

anvayārtha : — [ih ] is lokameṁ [yasya ] jisakī [āgamapūrvā dr̥ṣṭiḥ ]

āgamapūrvak dr̥ṣṭi (darśan) [na bhavati ] nahīṁ hai [tasya ] usake [saṁyamaḥ ] saṁyam [nāsti ]
nahīṁ hai, [iti ] isaprakār [sūtraṁ bhaṇati ] sūtra kahatā hai; aur [asaṁyataḥ ] asaṁyat vah
[śramaṇaḥ ] śramaṇ [kathaṁ bhavati ] kaise ho sakatā hai ? ..236..

ṭīkā : — is lokameṁ vāstavameṁ, syātkār jisakā cihna hai aise āgamapūrvak

1tattvārthaśraddhānalakṣaṇavālī dr̥ṣṭise jo śūnya hai un sabhīko pratham to saṁyam hī siddha nahīṁ hotā,

kyoṁki (1) svaparake vibhāgake abhāvake kāraṇ kāyā aur kaṣāyoṁke sāth ekatākā
adhyavasāy karanevāle aise ve jīv, 2viṣayoṁkī abhilāṣākā nirodh nahīṁ honese chah

jīvanikāyake ghātī hokar sarvataḥ (sab or se) pravr̥tti karate haiṁ, isaliye unake sarvataḥ
nivr̥ttikā abhāv hai . (arthāt kisī bhī orase – kiṁcitmātra bhī nivr̥tti nahīṁ hai ), tathāpi

(2) unake paramātmajñānake abhāvake kāraṇ jñeyasamūhako kramaśaḥ jānanevālī 3nirargal jñapti

1. tattvārthaśraddhānalakṣaṇavālī = tattvārthakā śraddhān jisakā lakṣaṇ hai aisī . [samyagdarśanakā lakṣaṇ

tattvārthaśraddhān hai . vah āgamapūrvak hotā hai . āgamakā cihna ‘syāt’ kār hai] .]

2. jin jīvoṁko svaparakā bhedajñān nahīṁ hai unake bhale hī kadācit paṁcendriyoṁke viṣayoṁkā saṁyog dikhāī

na detā ho, chah jīvanikāyakī dravyahiṁsā na dikhāī detī ho aur isaprakār saṁyogase nivr̥tti dikhāī detī
ho, tathāpi kāyā aur kaṣāyake sāth ekatva mānanevāle un jīvoṁke vāstavameṁ paṁcendriyake viṣayoṁkī
abhilāṣākā nirodh nahīṁ hai, hiṁsākā kiṁcitmātra abhāv nahīṁ hai aur isīprakār parabhāvase kiṁcitmātra
nivr̥tti nahīṁ hai .

3. nirargal = niraṁkuś; saṁyamarahit; svacchandī .

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asiddhasaṁyamasya tu suniścitaikāgārayagatatvarūpaṁ mokṣamārgāparanām śrāmaṇyamev na siddhayet . at

āgamajñānatattvārthaśraddhānasaṁyatatvānāṁ yaugapadyasyaiv mokṣamārgatvaṁ niyamyet ..236..

athāgamajñānatattvārthaśraddhānasaṁyatatvānāmayaugapadyasya mokṣamārgatvaṁ vighaṭayati —

ṇa hi āgameṇ sijjhadi saddahaṇaṁ jadi vi ṇatthi atthesu .

saddahamāṇo atthe asaṁjado vā ṇa ṇivvādi ..237..

na hyāgamen siddhayati śraddhānaṁ yadyapi nāstyartheṣu .

śraddadhān arthānasaṁyato vā na nirvāti ..237..

sthitametat – paramāgamajñānatattvārthaśraddhānasaṁyatatvatrayamev muktikāraṇamiti ..236.. athāgamajñānatattvārtha-

śraddhānasaṁyatatvānāṁ yaugapadyābhāve mokṣo nāstīti vyavasthāpayati — ṇa hi āgameṇ sijjhadi āgamajanit-

paramātmajñānen na siddhayati, saddahaṇaṁ jadi vi ṇatthi atthesu śraddhānaṁ yadi ca nāsti paramātmādipadārtheṣu .

saddahamāṇo atthe śraddadhāno vā cidānandaikasvabhāvanijaparamātmādipadārthān, asaṁjado vā ṇa ṇivvādi viṣay-

kaṣāyādhīnatvenāsaṁyato vā na nirvāti, nirvāṇaṁ na labhat iti . tathāhi – yathā pradīpasahitapuruṣasya

kūpapatanaprastāve kūpapatanānnivartanaṁ mam hitamiti niścayarūpaṁ śraddhānaṁ yadi nāsti tadā tasya pradīpaḥ kiṁ
karoti, na kimapi . tathā jīvasyāpi paramāgamādhāreṇ sakalapadārthajñeyākārakarambitaviśadaikajñānarūpaṁ

honese jñānarūp ātmatattvameṁ ekāgratākī pravr̥ttikā abhāv hai . (isaprakār unake saṁyam siddha

nahīṁ hotā) aur (-isaprakār) jinake saṁyam siddha nahīṁ hotā unheṁ 1suniścit

aikāgyrāpariṇatatārūp śrāmaṇya hī – jisakā dūsarā nām mokṣamārga hai vahī — siddha nahīṁ hotā .

isase āgamajñān – tattvārthaśraddhān aur saṁyatattvake yugapatapaneko hī mokṣamārgapanā honekā

niyam hotā hai ..236..

ab, aisā siddha karate haiṁ ki — āgamajñān – tattvārthaśraddhān aur saṁyatattvake

ayugapatpaneko mokṣamārgatva ghaṭit nahīṁ hotā : —

anvayārtha : — [āgamen ] āgamase, [yadi api ] yadi [artheṣu śraddhānaṁ nāsti ]

padārthoṁkā śraddhān na ho to, [na hi siddhayati ] siddhi (mukti) nahīṁ hotī; [arthān śraddhadhānaḥ ]
padārthoṁkā śraddhān karanevālā bhī [asaṁyataḥ vā ] yadi asaṁyat ho to [na nirvāti ] nirvāṇako
prāpta nahīṁ hotā ..237..

1. suniścit = dr̥rḥ . (dr̥rḥatāpūrvak ekāgratāmeṁ pariṇamit honā so śrāmaṇya hai .)

siddhi nahi āgam thakī, śraddhā na jo arthī taṇī;
nirvāṇ nahi artho taṇī śraddhāthī, jo saṁyam nahīṁ. 237.

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śraddhānaśūnyenāgamajaniten jñānen, tadavinābhāvinā śraddhānen ca saṁyamaśūnyen, na

tāvatsiddhayati . tathā hi — āgamabalen sak lapadārthān vispaṣṭaṁ tarkayannapi, yadi sak la-

padārthajñeyākārakarambitaviśadaikajñānākāramātmānaṁ na tathā pratyeti, tadā yathoditātmanaḥ śraddhān-
śūnyatayā yathoditamātmānamananubhavan kathaṁ nām jñeyanimagno jñānavimūḍho jñānī syāt .

ajñāninaśca jñeyadyotako bhavannapyāgamaḥ kiṁ kuryāt . tataḥ śraddhānaśūnyādāgamānnāsti siddhiḥ .

kiṁc, sakalapadārthajñeyākārakarambitaviśadaikajñānākāramātmānaṁ śraddadhāno‘pyanubhavannapi, yadi
svasminnev saṁyamya na vartayati, tadānādimoharāgadveṣavāsanopajanitaparadravyacaṅkramaṇasvairiṇyā-
ścidvr̥tteḥ svasminnev sthānānnirvāsananiṣkampaikatattvamūrcchitacidvr̥ttyabhāvātkathaṁ nām saṁyataḥ syāt .

svātmānaṁ jānato‘pi mamātmaivopādey iti niścayarūpaṁ yadi śraddhānaṁ nāsti tadā tasya pradīpasthānīy
āgamaḥ kiṁ karoti, na kimapi . yathā vā sa ev pradīpasahitapuruṣaḥ svakīyapauruṣabalen kūpapatanādyadi

na nivartate tadā tasya śraddhānaṁ pradīpo draṣṭirvā kiṁ karoti, na kimapi . tathāyaṁ jīvaḥ

pra. 56

ṭīkā : — āgamajanit jñānase, yadi vah śraddhānaśūnya ho to siddhi nahīṁ hotī; tathā

usake (-āgamajñānake) vinā jo nahīṁ hotā aise śraddhānase bhī yadi vah (śraddhān) saṁyamaśūnya
ho to siddhi nahīṁ hotī . vah isaprakār : —

āgamabalase sakal padārthoṁkī vispaṣṭa 1tarkaṇā karatā huā bhī yadi jīv sakal

padārthoṁke jñeyākāroṁke sāth 2milit honevālā viśad ek jñān jisakā ākār hai aise

ātmāko usaprakārase pratīt nahīṁ karatā to yathokta ātmāke śraddhānase śūnya honeke kāraṇ jo
yathokta ātmākā anubhav nahīṁ karatā aisā vah jñeyanimagna jñānavimūrḥ jīv kaise jñānī hogā ?
(nahīṁ hogā, vah ajñānī hī hogā .) aur ajñānīko, jñeyadyotak hone par bhī, āgam kyā

karegā ? (-āgam jñeyoṁkā prakāśak hone par bhī vah ajñānīke liye kyā kar sakatā hai ?)
isaliye śraddhānaśūnya āgamase siddhi nahīṁ hotī .

aur, sakal padārthoṁke jñeyākāroṁke sāth milit hotā huā viśad ek jñān jisakā

ākār hai aise ātmākā śraddhān karatā huā bhī, anubhav karatā huā bhī yadi jīv apanemeṁ
hī saṁyamit (-aṁkuśit) hokar nahīṁ rahatā, to anādi moharāgadveṣakī vāsanāse janit jo
paradravyameṁ bhramaṇ usake kāraṇ jo svairiṇī (-svacchaṁdī, vyabhicāriṇī) hai aisī cidvr̥tti (-

caitanyakī pariṇati) apanemeṁ hī rahanese, vāsanārahit niṣkaṁp ek tattvameṁ līn cidvr̥ttikā
abhāv honese, vah kaise saṁyat hogā ? (nahīṁ hogā, asaṁyat hī hogā) aur asaṁyatako, yathokta

1. tarkaṇā = vicāraṇā; yukti ityādike āśrayavālā jñān .

2. milit hone vālā = miśrit honevālā; saṁbaṁdhako prāpta; arthāt unheṁ jānanevālā . [samasta padārthoṁke

jñeyākār jisameṁ pratibiṁbit hote haiṁ arthāt unheṁ jānatā hai aisā spaṣṭa ek jñān hī ātmākā rūp hai .]]

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asaṁyatasya ca yathoditātmatattvapratītirūpaṁ śraddhānaṁ yathoditātmatattvānubhūtirūpaṁ jñānaṁ vā kiṁ
kuryāt . tataḥ saṁyamaśūnyāt śraddhānāt jñānādvā nāsti siddhiḥ . at āgamajñānatattvārtha-

śraddhānasaṁyatatvānāmayaugapadyasya mokṣamārgatvaṁ vighaṭetaiv ..237..

athāgamajñānatattvārthaśraddhānasaṁyatatvānāṁ yaugapadye‘pyātmajñānasya mokṣamārgasādhakatamatvaṁ

dyotayati —

jaṁ aṇṇāṇī kammaṁ khavedi bhavasayasahassakoḍīhiṁ .

taṁ ṇāṇī tihiṁ gutto khavedi ussāsametteṇ ..238..

yadajñānī karma kṣapayati bhavaśatasahasrakoṭibhiḥ .

tajjñānī tribhirguptaḥ kṣapayatyucchvāsamātreṇ ..238..

śraddhānajñānasahito‘pi pauruṣasthānīyacāritrabalen rāgādivikalparūpādasaṁyamādyadi na nivartate tadā tasya
śraddhānaṁ jñānaṁ vā kiṁ kuryāt, na kimapīti . ataḥ etadāyāti – paramāgamajñānatattvārthaśraddhānasaṁyatatvānāṁ

madhye dvayenaiken vā nirvāṇaṁ nāsti, kiṁtu trayeṇeti ..237.. evaṁ bhedābhedaratnatrayātmakamokṣamārga-

sthāpanamukhyatven dvitīyasthale gāthācatuṣṭayaṁ gatam . kiṁc bahirātmāvasthāntarātmāvasthāparamātmāvasthā-

mokṣāvasthātrayaṁ tiṣṭhati . avasthātraye‘nugatākāraṁ dravyaṁ tiṣṭhati . evaṁ parasparasāpekṣadravyaparyāyātmako

jīvapadārthaḥ. tatra mokṣakāraṇaṁ cintyate . mithyātvarāgādirūpā bahirātmāvasthā tāvadaśuddhā, muktikāraṇaṁ

ātmatattvakī pratītirūp śraddhān yā yathokta ātmatattvakī anubhūtirūp jñān kyā karegā ?
isaliye saṁyamaśūnya śraddhānase yā jñānase siddhi nahīṁ hotī .

isase āgamajñān – tattvārthaśraddhān – saṁyatattvake ayugapatpaneko mokṣamārgapanā ghaṭit nahīṁ

hotā ..237..

ab, āgamajñān – tattvārthaśraddhān – saṁyatattvakā yugapatpanā hone par bhī, ātmajñān

mokṣamārgakā sādhakatam (utkr̥ṣṭa sādhak) hai aisā samajhāte haiṁ : —

anvayārtha : — [yat karma ] jo karma [ajñānī ] ajñānī [bhavaśatasahasrakoṭibhiḥ ]

lakṣakoṭi bhavoṁmeṁ [kṣapayati ] khapātā hai, [tat ] vah karma [jñānī ] jñānī [tribhiḥ guptaḥ ] tīn
prakār (man – vacan – kāy) se gupta honese [ucchvāsamātreṇ ] ucchvāsamātrameṁ [kṣapayati ] khapā

detā hai ..238..

ajñānī je karmo khapāve lakṣa koṭi bhavo vaḍe,
te karma jñānī trigupta bas ucchvāsamātrathī kṣay kare. 238.

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yadajñānī karma kramaparipāṭayā bālatapovaicitryopakrameṇ ca pacyamānamupāttarāgadveṣatayā

sukhaduḥkhādivikārabhāvapariṇataḥ punarāropitasantānaṁ bhavaśatasahasrakoṭībhiḥ kathaṁcan nistarati,
tadev jñānī syātkāraketanāgamajñānatattvārthaśraddhānasaṁyatatvayaugapadyātiśayaprasādāsāditaśuddha-
jñānamayātmatattvānubhūtilakṣaṇajñānitvasadbhāvātkāyavāṅmanaḥkarmoparamapravr̥ttatriguptatvāt pracaṇḍop-

na bhavati . mokṣāvasthā śuddhā phalabhūtā, sā cāgre tiṣṭhati . etābhyāṁ dvābhyāṁ bhinnā yāntarātmāvasthā

sā mithyātvarāgādirahitatven śuddhā . yathā sūkṣmanigotajñāne śeṣāvaraṇe satyapi kṣayopaśamajñānāvaraṇaṁ

nāsti tathātrāpi kevalajñānāvaraṇe satyapyekadeśakṣayopaśamajñānāpekṣayā nāstyāvaraṇam . yāvatāṁśen

nirāvaraṇā rāgādirahitatven śuddhā ca tāvatāṁśen mokṣakāraṇaṁ bhavati . tatra śuddhapāriṇāmikabhāvarūpaṁ

paramātmadravyaṁ dhyeyaṁ bhavati, tacca tasmādantarātmadhyānāvasthāviśeṣātkathaṁcidbhinnam . yadaikāntenābhinnaṁ

bhavati tadā mokṣe‘pi dhyānaṁ prāpnoti, athavāsya dhyānaparyāyasya vināśe sati tasya pāriṇāmik-
bhāvasyāpi vināśaḥ prāpnoti . evaṁ bahirātmāntarātmaparamātmakathanarūpeṇ mokṣamārgo jñātavyaḥ . ath

paramāgamajñānatattvārthaśraddhānasaṁyatatvānāṁ bhedaratnatrayarūpāṇāṁ melāpake‘pi, yadabhedaratnatrayātmakaṁ nirvikalpa-
samādhilakṣaṇamātmajñānaṁ, niścayen tadev muktikāraṇamiti pratipādayati — jaṁ aṇṇāṇī kammaṁ khavedi

nirvikalpasamādhirūpaniścayaratnatrayātmakaviśiṣṭabhedajñānābhāvādajñānī jīvo yatkarma kṣapayati . kābhiḥ

karaṇabhūtābhiḥ . bhavasayasahassakoḍīhiṁ bhavaśatasahasrakoṭibhiḥ . taṁ ṇāṇī tihiṁ gutto tatkarma jñānī jīvastri-

guptiguptaḥ san khavedi ussāsametteṇ kṣapayatyucchvāsamātreṇeti . tadyathā — bahirviṣaye paramāgamābhyāsabalen

yatsamyakparijñānaṁ tathaiv śraddhānaṁ vratādyanuṣṭhānaṁ ceti trayaṁ, tattrayādhāreṇotpannaṁ siddhajīvaviṣaye samyak-
parijñānaṁ śraddhānaṁ tadguṇasmaraṇānukūlamanuṣṭhānaṁ ceti trayaṁ, tattrayādhāreṇotpannaṁ viśadākhaṇḍaikajñānākāre
svaśuddhātmani paricchittirūpaṁ savikalpajñānaṁ svaśuddhātmopādeyabhūtarucivikalparūpaṁ samyagdarśanaṁ tatraivātmani
rāgādivikalpanivr̥ttirūpaṁ savikalpacāritramiti trayam . tattrayaprasādenotpannaṁ yannirvikalpasamādhirūpaṁ

niścayaratnatrayalakṣaṇaṁ viśiṣṭasvasaṁvedanajñānaṁ tadabhāvādajñānī jīvo bahubhavakoṭibhiryatkarma kṣapayati,

ṭīkā : — jo karma (ajñānīko) kramaparipāṭīse tathā anek prakārake bālatapādirūp

udyamase pakate hue, rāgadveṣako grahaṇ kiyā honese sukhaduḥkhādi vikārabhāvarūp pariṇamit honese
punaḥ saṁtānako āropit karatā jāy isaprakār, lakṣakoṭibhavoṁ dvārā cāhe jisaprakār (-mahā
kaṣṭase) ajñānī pār kar jātā hai, vahī karma, (jñānīko syātkāraketan āgamajñān,
tattvārthaśraddhān aur saṁyatattvake yugapatpaneke atiśayaprasādase prāpta kī huī śuddhajñānamay
ātmatattvakī anubhūti jisakā lakṣaṇ hai aise jñānīpanake sadbhāvake kāraṇ kāy – vacan – manake

karmoṁke 1uparamase triguptitā pravartamān honese pracaṇḍa udyam se pakatā huā, rāgadveṣake choṛanese

samasta sukhaduḥkhādi vikār atyanta nirasta huā honese punaḥsaṁtānako āropit na karatā jāy

1. uparam = virām, aṭak jānā vah, ruk jānā vah; [jñānīke jñānīpanake kāraṇ kāy – vacan – man saṁbaṁdhī

kārya ruk jānese triguptatā pravartatī hai .]]

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kramapacyamānamapahastitarāgadveṣatayā dūranirastasamastasukhaduḥkhādivikāraḥ punaranāropitasantān-
mucchvāsamātreṇaiv līlayaiv pātayati . at āgamajñānatattvārthaśraddhānasaṁyatatvayaugapadye‘pyātma-

jñānamev mokṣamārgasādhakatamamanumantavyam ..238..

athātmajñānaśūnyasya sarvāgamajñānatattvārthaśraddhānasaṁyatatvānāṁ yaugapadyamapyakiṁ citka ra-

mityanuśāsti —

paramāṇupamāṇaṁ vā mucchā dehādiesu jassa puṇo .

vijjadi jadi so siddhiṁ ṇa lahadi savvāgamadharo vi ..239..

tatkarma jñānī jīvaḥ pūrvoktajñānaguṇasadbhāvāt triguptiguptaḥ sannucchvāsamātreṇ līlayaiv kṣapayatīti .

tato jñāyate paramāgamajñānatattvārthaśraddhānasaṁyatatvānāṁ bhedaratnatrayarūpāṇāṁ sadbhāve‘pyabhedaratnatrayarūpasya sva-
saṁvedanajñānasyaiv pradhānatvamiti ..238.. ath pūrvasūtroktātmajñānarahitasya sarvāgamajñānatattvārthaśraddhān-

isaprakār ucchvāsamātrameṁ hī līlāse hī jñānī naṣṭa kar detā hai .

isase āgamajñān, tattvārthaśraddhān aur saṁyatattvakā yugapatpanā hone par bhī ātmajñānako

hī mokṣamārgakā sādhakatam saṁmat karanā .

bhāvārtha : — ajñānīke kramaśaḥ tathā bālatapādirūp udyamase karma pakate haiṁ aur

1jñānīpanake kāraṇ honevāle triguptatārūp pracaṇḍa udyamase karma pakate haiṁ; isaliye

ajñānī jis karmako anek 2śat – sahasra – koṭi bhavoṁmeṁ mahākaṣṭase ullaṁghan (pār) kar pātā

hai vahī karma jñānī ucchvāsamātrameṁ hī, kautukamātrameṁ hī naṣṭa kar ḍālatā hai . aur ajñānīke

vah karma, sukhaduḥkhādivikārarūp pariṇamanake kāraṇ, punaḥ nūtan karmarūp saṁtatiko choṛatā jātā
hai tathā jñānīke sukhaduḥkhādivikārarūp pariṇaman na honese vah ka rma punaḥ nūtan karmarūp saṁtatiko
nahīṁ choṛatā jātā .

isaliye ātmajñān hī mokṣamārgakā sādhakatam hai ..238..

ab, aisā upadeś karate haiṁ ki – ātmajñānaśūnyake sarva āgamajñān, tattvārthaśraddhān tathā

saṁyatattvakā yugapatpanā bhī akiṁcitkar hai, (arthāt kuch bhī nahīṁ kar sakatā) : —

1. jñānīpan = āgamajñān – tattvārthaśraddhān – saṁyatattvake yugapatpaneke atiśay prasādase prāpta śuddhajñānamay

ātmatattvakī anubhūti jñānīpanakā lakṣaṇ hai .

2. śat – sahasra – koṭi = 100 × 1000 × 10000000

aṇumātra paṇ mūrchā taṇo sadbhāv jo dehādike,
to sarvaāgamadhar bhale paṇ nav lahe siddhatvane. 239.

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paramāṇupramāṇaṁ vā mūrcchā dehādikeṣu yasya punaḥ .

vidyate yadi sa siddhiṁ na labhate sarvāgamadharo‘pi ..239..

yadi karatalāmalakīkr̥tasakalāgamasāratayā bhūtabhavadbhāvi ca svocitaparyāyaviśiṣṭam-

śeṣadravyajātaṁ jānantamātmānaṁ jānan śraddadhānaḥ saṁyamayaṁścāgamajñānatattvārthaśraddhānasaṁyatatvānāṁ
yaugapadye‘pi manāṅmohamalopaliptatvāt yadā śarīrādimūrcchoparaktatayā niruparāgopayogapariṇataṁ

kr̥tvā jñānātmānamātmānaṁ nānubhavati tadā tāvanmātramohamalakalaṁk kīlikākīlitaiḥ karma-
bhiravimucyamāno na siddhayati . at ātmajñānaśūnyamāgamajñānatattvārthaśraddhānasaṁyatatvayaug-

padyamapyakiṁcitkaramev ..239..

saṁyatatvānāṁ yaugapadyamapyakiṁcitkaramityupadiśati — paramāṇupamāṇaṁ vā mucchā dehādiesu jassa puṇo vijjadi jadi

paramāṇumātraṁ vā mūrcchā dehādikeṣu viṣayesu yasya puruṣasya punarvidyate yadi cet, so siddhiṁ ṇa lahadi
sa siddhiṁ muktiṁ na labhate . kathaṁbhūtaḥ . savvāgamadharo vi sarvāgamadharo‘pīti . ayamatrārthaḥ — sarvāgamajñān-

tattvārthaśraddhānasaṁyatatvānāṁ yaugapadye sati yasya dehādiviṣaye stokamapi mamatvaṁ vidyate tasya pūrvasūtroktaṁ
nirvikalpasamādhilakṣaṇaṁ niścayaratnatrayātmakaṁ svasaṁvedanajñānaṁ nāstīti ..239.. ath dravyabhāv-

saṁyamasvarūpaṁ kathayati —

anvayārtha : — [punaḥ ] aur [yadi ] yadi [yasya ] jisake [dehādikeṣu ] śarīrādike

prati [paramāṇupramāṇaṁ vā ] paramāṇumātra bhī [mūrcchā ] mūrcchā [vidyate ] vartatī ho to [saḥ ] vah
[sarvāgamadharaḥ api ] bhale hī sarvāgamakā dhārī ho tathāpi [siddhiṁ na labhate ] siddhiko prāpta
nahīṁ hotā ..239..

ṭīkā : — sakal āgamake sārako hastāmalakavat karanese (-hathelīmeṁ rakkhe hue

āṁvaleke samān spaṣṭa jñān honese) jo puruṣ bhūt – vartamān – bhāvī 1svocit paryāyoṁke sāth

aśeṣ dravyasamūhako jānanevāle ātmāko jānatā hai, śraddhān karatā hai aur saṁyamit rakhatā hai,
us puruṣake āgamajñān – tattvārthaśraddhān – saṁyatattvakā yugapatpanā hone par bhī, yadi vah

kiṁcitmātra bhī mohamalase lipta honese śarīrādike prati (tatsaṁbaṁdhī) mūrcchāse 2uparakta rahanese,

3niruparāg upayogameṁ pariṇat karake jñānātmak ātmākā anubhav nahīṁ karatā, to vah puruṣ mātra

utane (kuch) mohamalakalaṁkarūp kīleke sāth ban̐dhe hue karmoṁse na chūṭatā huā siddha nahīṁ
hotā .

isaliye ātmajñānaśūnya āgamajñān – tattvārthaśraddhān – saṁyatattvakā yugapatpanā bhī

1. svocit = apaneko ucit, apane – apane yogya . [ātmākā svabhāv trikālakī svocit paryāyoṁ sahit

samasta dravyoṁko jānanā hai .]]

2. uparakta = malin; vikārī . 3. niruparāg = uparāg rahit; nirmal; nirvikār; śuddha .

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athāgamajñānatattvārthaśraddhānasaṁyatatvayaugapadyātmajñānayaugapadyaṁ sādhayati —

paṁcasamido tigutto paṁceṁdiyasaṁvuḍo jidakasāo .

daṁsaṇaṇāṇasamaggo samaṇo so saṁjado bhaṇido ..240..

pañcasamitastriguptaḥ pañcendriyasaṁvr̥to jitakaṣāyaḥ .

darśanajñānasamagraḥ śramaṇaḥ sa saṁyato bhaṇitaḥ ..240..

yaḥ khalvanekāntaketanāgamajñānabalen sakalapadārthajñeyākārakaraṁbitaviśadaikajñānākār-

mātmānaṁ śraddadhāno‘nubhavaṁścātmanyev nityaniścalāṁ vr̥ttimicchan samitipaṁcakāṁku śitapravr̥ttipravartit-

cāgo ya aṇāraṁbho visayavirāgo khao kasāyāṇaṁ .

so saṁjamo tti bhaṇido pavvajjāe viseseṇ ..“35..

cāgo ya nijaśuddhātmaparigrahaṁ kr̥tvā bāhyābhyantaraparigrahanivr̥ttistyāgaḥ . aṇāraṁbho niḥkriyanij-

śuddhātmadravye sthitvā manovacanakāyavyāpāranivr̥ttiranārambhaḥ . visayavirāgo nirviṣayasvātmabhāvanotthasukhe

tr̥ptiṁ kr̥tvā pañcendriyasukhābhilāṣatyāgo viṣayavirāgaḥ. khao kasāyāṇaṁ niḥkaṣāyaśuddhātmabhāvanābalen

krodhādikaṣāyatyāgaḥ kaṣāyakṣayaḥ . so saṁjamo tti bhaṇido sa evaṁguṇaviśiṣṭaḥ saṁyam iti bhaṇitaḥ .

pavvajjāe viseseṇ sāmānyenāpi tāvadidaṁ saṁyamalakṣaṇaṁ, pravrajyāyāṁ tapaścaraṇāvasthāyāṁ viśeṣeṇeti .

atrābhyantaraśuddhātmasaṁvittirbhāvasaṁyamo, bahiraṅganivr̥ttiśca dravyasaṁyam iti ..“35.. athāgamajñānatattvārtha-

akiṁcitkar hī hai ..239..

ab āgamajñān – tattvārthaśraddhān – saṁyatattvake yugapatpaneke sāth ātmajñānake

yugapatpaneko sādhate haiṁ; (arthāt āgamajñān, tattvārthaśraddhān aur saṁyatattva — is trikake sāth

ātmajñānake yugapatpaneko siddha karate haiṁ ) : —

anvayārtha : — [paṁcasamitiḥ ] pān̐c samitiyukta, [paṁcendriy -saṁvr̥taḥ ] pāṁc indriyoṁkā

saṁvaravālā [triguptaḥ ] tīn gupti sahit, [jitakaṣāyaḥ ] kaṣāyoṁko jītanevālā,
[darśanajñānasamagraḥ ] darśanajñānase paripūrṇa — [śramaṇaḥ ] aisā jo śramaṇ [saḥ ] vah [saṁyataḥ ]

saṁyat [bhaṇitaḥ ] kahā gayā hai ..240..

ṭīkā : — jo puruṣ anekāntaketan āgamajñānake balase, sakal padārthoṁke

jñeyākāroṁke sāth milit hotā huā, viśad ek jñān jisakā ākār hai aise ātmākā śraddhān

je paṁcasamit, trigupta, indrinirodhī, vijayī kaṣāyano,
paripūrṇa darśanajñānathī te śramaṇane saṁyat kahyo. 240.

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saṁyamasādhanīkr̥taśarīrapātraḥ krameṇ niścalaniruddhapaṁcendriyadvāratayā samuparatakāyavāṅmanovyāpāro
bhūtvā cidvr̥tteḥ paradravyacaṁṅkra maṇanimittamatyantamātmanā samamanyonyasaṁvalanādekībhūtamapi
svabhāvabhedātparatven niścityātmanaiv kuśalo malla iv sunirbharaṁ niṣpīḍay niṣpīḍay
kaṣāyacakramakrameṇ jīvaṁ tyājayati, sa khalu sakalaparadravyaśūnyo‘pi viśuddhadr̥śijñaptimātra-
svabhāvabhūtāvasthāpitātmatattvopajātanityaniścalavr̥ttitayā sākṣātsaṁyat ev syāt . tasyaiv

cāgamajñānatattvārthaśraddhānasaṁyatatvayaugapadyātmajñānayaugapadyaṁ siddhayati ..240..

śraddhānasaṁyatatvānāṁ trayāṇāṁ yatsavikalpaṁ yaugapadyaṁ tathā nirvikalpātmajñānaṁ ceti dvayoḥ saṁbhavaṁ darśayati —

paṁcasamido vyavahāreṇ pañcasamitibhiḥ samitaḥ saṁvr̥taḥ pañcasamitaḥ, niścayen tu svasvarūpe samyagito

gataḥ pariṇataḥ samitaḥ . tigutto vyavahāreṇ manovacanakāyanirodhatrayeṇ guptaḥ triguptaḥ, niścayen svasvarūpe

guptaḥ pariṇataḥ . paṁceṁdiyasaṁvuḍo vyavahāreṇ pañcendriyaviṣayavyāvr̥ttyā saṁvr̥taḥ pañcendriyasaṁvr̥taḥ, niścayen

vātīndriyasukhasvādarataḥ . jidakasāo vyavahāreṇ krodhādikaṣāyajayen jitakaṣāyaḥ, niścayen

cākaṣāyātmabhāvanārataḥ . daṁsaṇaṇāṇasamaggo atra darśanaśabden nijaśuddhātmaśraddhānarūpaṁ samyagdarśanaṁ grāhyam,

jñānaśabden tu svasaṁvedanajñānamiti; tābhyāṁ samagro darśanajñānasamagraḥ . samaṇo so saṁjado bhaṇido sa

evaṁguṇaviśiṣṭaḥ śramaṇ saṁyat iti bhaṇitaḥ . at etadāyātaṁ – vyavahāreṇ yadbahirviṣaye vyākhyānaṁ kr̥taṁ

ten savikalpaṁ samyagdarśanajñānacāritratrayayaugapadyaṁ grāhyam; abhyantaravyākhyānen tu nirvikalpātmajñānaṁ
grāhyamiti savikalpayaugapadyaṁ nirvikalpātmajñānaṁ ca ghaṭat iti ..240.. athāgamajñānatattvārthaśraddhān-

saṁyatatvalakṣaṇen vikalpatrayayaugapadyen tathā nirvikalpātmajñānen ca yukto yo‘sau saṁyatastasya kiṁ
lakṣaṇamityupadiśati . ityupadiśati ko‘rthaḥ iti pr̥ṣṭe pratyuttaraṁ dadāti . evaṁ praśnottarapātanikāprastāve

1. mardan kar karake = dabā dabāke, kacar kacarake, daman karake .

2. ātmatattvakā svabhāv viśuddhadarśanajñānamātra hai .

aur anubhav karatā huā ātmāmeṁ hī nityaniścal vr̥ttiko icchatā huā, saṁyamake sādhanarūp
banāye hue śarīrapātrako pān̐c samitiyoṁse aṁkuśit pravr̥tti dvārā pravartit karatā huā, kramaśaḥ
paṁcendriyoṁke niścal nirodh dvārā jisake kāy – vacan – manakā vyāpār virāmako prāpta huā hai aisā

hokar, cidvr̥ttike liye paradravyameṁ bhramaṇakā nimitta jo kaṣāyasamūh vah ātmāke sāth anyonya
milanake kāraṇ atyanta ekarūp ho jāne par bhī svabhāvabhedake kāraṇ use pararūpase niścit
karake ātmāse hī kuśal mallakī bhān̐ti atyanta 1mardan kar karake akramase use mār ḍālatā

hai, vah puruṣ vāstavameṁ, sakal paradravyase śūnya hone par bhī 2viśuddha darśanajñānamātra svabhāvarūpase

rahanevāle ātmatattva (-svadravya) meṁ nityaniścal pariṇati utpanna honese, sākṣāt saṁyat hī hai .

aur use hī āgamajñān – tattvārthaśraddhān – saṁyatattvake yugapatpanekā tathā ātmajñānakā yugapatpanā

siddha hotā hai ..240..

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