Pravachansar-Hindi (iso15919 transliteration). Gatha: 223-231.

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viśiṣṭakālakṣetravaśātkaścidapratiṣiddha ityapavādaḥ . yadā hi śramaṇaḥ sarvopadhipratiṣedhamāsthāy

paramamupekṣāsaṁyamaṁ pratipattukāmo‘pi viśiṣṭakālakṣetravaśāvasannaśaktirna pratipattuṁ kṣamate,
tadāpakr̥ṣya saṁyamaṁ pratipadyamānastadbahiraṁgasādhanamātramupadhimātiṣṭhate . sa tu tathāsthīyamāno na

khalūpadhitvācchedaḥ, pratyut chedapratiṣedh ev . yaḥ kilāśuddhopayogāvinābhāvī sa chedaḥ . ayaṁ

tu śrāmaṇyaparyāyasahakārikāraṇaśarīravr̥ttihetubhūtāhāranihārādigrahaṇavisarjanaviṣayacchedapratiṣedhārtha-
mupādīyamānaḥ sarvathā śuddhopayogāvinābhūtatvācchedapratiṣedh ev syāt ..222..

athāpratiṣiddhopadhisvarūpamupadiśati —

appaḍikuṭṭhaṁ uvadhiṁ apatthaṇijjaṁ asaṁjadajaṇehiṁ .

mucchādijaṇaṇarahidaṁ geṇhadu samaṇo jadi vi appaṁ ..223..

niścayavyavahāramokṣamārgasahakārikāraṇatvenāpratiṣiddhamupadhimupakaraṇarūpopadhiṁ, apatthaṇijjaṁ asaṁjadajaṇehiṁ
aprārthanīyaṁ nirvikārātmopalabdhilakṣaṇabhāvasaṁyamarahitasyāsaṁyatajanasyānabhilaṣaṇīyam, mucchādijaṇaṇarahidaṁ

hai — aisā utsarga (-sāmānya niyam) hai; aur viśiṣṭa kālakṣetrake vaś koī upadhi aniṣiddha

— aisā apavād hai . jab śramaṇ sarva upadhike niṣedhakā āśray lekar 1paramopekṣāsaṁyamako

prāpta karanekā icchuk hone par bhī viśiṣṭa kālakṣetrake vaś hīn śaktivālā honese use prāpta
karanemeṁ asamartha hotā hai, tab usameṁ 2apakarṣaṇ karake (anutkr̥ṣṭa) saṁyam prāpta karatā huā

usakī bahiraṁg sādhanamātra upadhikā āśray karatā hai . isaprakār jisakā āśray kiyā jātā

hai aisī vah upadhi upadhipaneke kāraṇ vāstavameṁ chedarūp nahīṁ hai, pratyut chedakī niṣedharūp
(-tyāgarūp) hī hai . jo upadhi aśuddhopayogake binā nahīṁ hotī vah ched hai . kintu yah

(saṁyamakī bāhyasādhanamātrabhūt upadhi) to śrāmaṇyaparyāyakī sahakārī kāraṇabhūt śarīrakī vr̥ttike
hetubhūt āhār -nīhārādike grahaṇ – visarjan (grahaṇ – tyāg) saṁbaṁdhī chedake niṣedhārtha grahaṇ kī

jānese sarvathā śuddhopayog sahit hai, isaliye chedake niṣedharūp hī hai ..222..

ab, aniṣiddha upadhikā svarūp kahate haiṁ : —

1. paramopekṣāsaṁyam = param – upekṣāsaṁyam [utsarga, niścayanay, sarvaparityāg paramopekṣāsaṁyam, vītarāg cāritra, aur

śuddhopayog; — ye sab ekārthavācī haiṁ .]]

2. apakarṣaṇ = hīnatā [apavād, vyavahāranay, ekadeśaparityāg, apahr̥tasaṁyam (alpatā – hīnatāvālā saṁyam)

sarāgacāritra aur śubhopayog — ye sab ekārthavācī haiṁ .]]

upadhi aniṁditane, asaṁyat jan thakī aṇaprārthyane,
mūrchādijanan rahitane ja graho śramaṇ, thoḍo bhale. 223.

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apratikruṣṭamupadhimaprārthanīyamasaṁyatajanaiḥ .

mūrcchādijananarahitaṁ gr̥hṇātu śramaṇo yadyapyalpam ..223..

yaḥ kilopadhiḥ sarvathā bandhāsādhakatvādapratikruṣṭaḥ, saṁyamādanyatrānucitatvādasaṁyatajanā-

prārthanīyo, rāgādipariṇāmamantareṇ dhāryamāṇatvānmūrcchādijananarahitaśca bhavati, sa khalvapratiṣiddhaḥ .

ato yathoditasvarūp evopadhirupādeyo, na punaralpo‘pi yathoditaviparyastasvarūpaḥ ..223..

athotsarga ev vastudharmo, na punarapavād ityupadiśati —

kiṁ kiṁcaṇ tti takkaṁ apuṇabbhavakāmiṇodh dehe vi .

saṁg tti jiṇavariṁdā appaḍikammattamuddiṭṭhā ..224..

paramātmadravyavilakṣaṇabahirdravyamamatvarūpamūrcchārakṣaṇārjanasaṁskārādidoṣajananarahitam, geṇhadu samaṇo jadi vi
appaṁ gr̥hṇātu śramaṇo yamapyalpaṁ pūrvoktamupakaraṇopadhiṁ yadyapyalpaṁ tathāpi pūrvoktocitalakṣaṇamev grāhyaṁ,

na ca tadviparītamadhikaṁ vetyabhiprāyaḥ ..223.. ath sarvasaṅgaparityāg ev śreṣṭhaḥ, śeṣamaśakyānuṣṭhānamiti

prarūpayati — kiṁ kiṁcaṇ tti takkaṁ kiṁ kiṁcanamiti tarkaḥ, kiṁ kiṁcanaṁ parigrah iti tarko vicāraḥ kriyate

tāvat . kasya . apuṇabbhavakāmiṇo apunarbhavakāminaḥ anantajñānādicatuṣṭayātmakamokṣābhilāṣiṇaḥ . adh

aho, deho vi deho‘pi saṁg tti saṅgaḥ parigrah iti hetoḥ jiṇavariṁdā jinavarendrāḥ kartāraḥ

પ્ર. ૫૨

anvayārtha : — [yadyapi alpam ] bhale hī alpa ho tathāpi, [apratikruṣṭam ] jo

aniṁdit ho, [asaṁyatajanaiḥ aprārthanīyaṁ ] asaṁyatajanoṁmeṁ aprārthanīy ho aur
[mūrcchādijananarahitaṁ ] jo mūrcchādikī jananarahit ho — [upadhiṁ ] aisī hī upadhiko [śramaṇaḥ ]

śramaṇ [gr̥hṇātu ] grahaṇ karo ..223..

ṭīkā : — jo upadhi sarvathā baṁdhakā asādhak honese aniṁdit hai, saṁyatake atirikta

anyatra anucit honese asaṁyatajanoṁke dvārā aprārthanīy (anicchanīy) hai aur rāgādipariṇāmake
binā dhāraṇakī jānese mūrcchādike utpādanase rahit hai, vah vāstavameṁ aniṣiddha hai . isase yathokta

svarūpavālī upadhi hī upādey hai, kintu kiṁcitmātra bhī yathokta svarūpase viparīt svarūpavālī
upadhi upādey nahīṁ hai ..223..

ab, ‘utsarga hī vastudharma hai, apavād nahīṁ’ aisā upadeś karate haiṁ : —

kyam anya parigrah hoy jyāṁ kahī dehane parigrah aho !
mokṣecchune dehey niṣpratikarma upadeśe jino ? 224.

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kiṁ kiñcanamiti tarkaḥ apunarbhavakāmino‘th dehe‘pi .

saṅga iti jinavarendrā apratikarmatvamuddiṣṭavantaḥ ..224..

atra śrāmaṇyaparyāyasahakārikāraṇatvenāpratiṣidhyamāne‘tyantamupāttedehe‘pi paradravyatvāt

parigraho‘yaṁ na nāmānugrahārhaḥ kintūpekṣya evetyapratikarmatvamupadiṣṭavanto bhagavanto‘rhaddevāḥ . ath

tatra śuddhātmatattvopalambhasambhāvanarasikasya puṁsaḥ śeṣo‘nyo‘nupāttaḥ parigraho varākaḥ kiṁ nām
syāditi vyakta ev hi teṣāmākūtaḥ . ato‘vadhāryate utsarga ev vastudharmo, na punarapavādaḥ .

idamatra tātparyaṁ, vastudharmatvātparamanairgranthyamevāvalambyam ..224..

ṇippaḍikammattamuddiṭṭhā niḥpratikarmatvamupadiṣṭavantaḥ . śuddhopayogalakṣaṇaparamopekṣāsaṁyamabalen dehe‘pi

niḥpratikāritvaṁ kathitavanta iti. tato jñāyate mokṣasukhābhilāṣiṇāṁ niścayen dehādisarvasaṅgaparityāg

evocito‘nyastūpacār eveti ..224.. evamapavādavyākhyānarūpeṇ dvitīyasthale gāthātrayaṁ gatam .

athaikādaśagāthāparyantaṁ strīnirvāṇanirākaraṇamukhyatven vyākhyānaṁ karoti . tadyathā — śvetāmbaramatānusārī

śiṣyaḥ pūrvapakṣaṁ karoti —

pecchadi ṇa hi ih logaṁ paraṁ ca samaṇiṁdadesido dhammo .

dhammamhi tamhi kamhā viyappiyaṁ liṁgamitthīṇaṁ ..“20..

anvayārtha : — [ath ] jab ki [jinavarendrāḥ ] jinavarendroṁne [apunarbhavakāminaḥ ]

mokṣābhilāṣīke, [saṁgaḥ iti ] ‘deh parigrah hai’ aisā kahakar [dehe api ] dehameṁ bhī
[apratikarmatvam ] apratikarmapanā (saṁskārarahitapanā) [uddiṣṭavantaḥ ] kahā (upadeśā) hai, tab
[kiṁ kiṁcanam iti tarkaḥ ] unakā yah (spaṣṭa) āśay hai ki usake anya parigrah to kaise
ho sakatā hai ?..224..

ṭīkā : — yahān̐, śrāmaṇyaparyāyakā sahakārī kāraṇ honese jisakā niṣedh nahīṁ kiyā gayā

hai aise atyanta 1upātta śarīrameṁ bhī, ‘yah (śarīr) paradravya honese parigrah hai, vāstavameṁ yah

anugrahayogya nahīṁ, kintu upekṣā yogya hī hai’ aisā kahakar, bhagavanta arhaṁntadevoṁne apratikarmapanekā
upadeś diyā hai, tab phi ra vahān̐ śuddhātmatattvopalabdhikī saṁbhāvanāke rasik puruṣoṁke śeṣ anya

2anupātta parigrah becārā kaise (anugrah yogya) ho sakatā hai ? — aisā unakā (-arhanta devoṁkā)

āśay vyakta hī hai . isase niścit hotā hai ki — utsarga hī vastudharma hai, apavād nahīṁ .

yahān̐ aisā tātparya hai ki vastudharma honese param nirgraṁthapanā hī avalamban yogya

..224..

1. upātta = prāpta, milā huā . 2. anupātta = aprāpta .

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ath ke‘pavādaviśeṣā ityupadiśati —

uvayaraṇaṁ jiṇamagge liṁgaṁ jahajādarūvamidi bhaṇidaṁ .

guruvayaṇaṁ pi ya viṇao suttajjhayaṇaṁ ca ṇiddiṭṭhaṁ ..225..

pecchadi ṇa hi ih logaṁ niruparāganijacaitanyanityopalabdhibhāvanāvināśakaṁ khyātipūjālābharūpaṁ

prekṣate na ca hi sphu ṭaṁ ih lokam . na ca kevalamih lokaṁ , paraṁ ca svātmaprāptirūpaṁ mokṣaṁ vihāy

svargabhogaprāptirūpaṁ paraṁ ca paralokaṁ ca necchati . sa kaḥ . samaṇiṁdadesido dhammo śramaṇendradeśito dharmaḥ,

jinendropadiṣṭa ityarthaḥ . dhammamhi tamhi kamhā dharme tasmin kasmāt viyappiyaṁ vikalpitaṁ nirgranthaliṅgādvastra-

prāvaraṇen pr̥thakkr̥tam . kim . liṁgaṁ sāvaraṇacihnam . kāsāṁ saṁbandhi . itthīṇaṁ strīṇāmiti

pūrvapakṣagāthā ..“20.. ath parihāramāh —

ṇicchayado itthīṇaṁ siddhī ṇa hi teṇ jammaṇā diṭṭhā .

tamhā tappaḍirūvaṁ viyappiyaṁ liṁgamitthīṇaṁ ..“21..

ṇicchayado itthīṇaṁ siddhī ṇa hi teṇ jammaṇā diṭṭhā niścayataḥ strīṇāṁ narakādigativilakṣaṇānanta-

sukhādiguṇasvabhāvā tenaiv janmanā siddhirna draṣṭā, na kathitā . tamhā tappaḍirūvaṁ tasmātkāraṇāttatpratiyogyaṁ

sāvaraṇarūpaṁ viyappiyaṁ liṁgamitthīṇaṁ nirgranthaliṅgātpr̥thaktven vikalpitaṁ kathitaṁ liṅgaṁ prāvaraṇasahitaṁ cihnam .

kāsām . strīṇāmiti ..“21.. ath strīṇāṁ mokṣapratibandhakaṁ pramādabāhulyaṁ darśayati —

paiḍīpamādamaiyā edāsiṁ vitti bhāsiyā pamadā .

tamhā tāo pamadā pamādabahulā tti ṇiddiṭṭhā ..“22..

paiḍīpamādamaiyā prakr̥tyā svabhāven pramāden nirvr̥ttā pramādamayī . kā kartrī bhavati . edāsiṁ

vitti . etāsāṁ strīṇāṁ vr̥ttiḥ pariṇatiḥ . bhāsiyā pamadā tat ev nāmamālāyāṁ pramadāḥ pramadāsaṁjñā

bhāṣitāḥ striyaḥ . tamhā tāo pamadā yat ev pramadāsaṁjñāstāḥ striyaḥ, tasmāttat ev pamādabahulā tti

ṇiddiṭṭhā niḥpramādaparamātmatattvabhāvanāvināśakapramādabahulā iti nirdiṣṭāḥ ..“22.. ath tāsāṁ mohādi-

bāhulyaṁ darśayati —

saṁti dhuvaṁ pamadāṇaṁ mohapadosā bhayaṁ duguṁchā ya .

citte cittā māyā tamhā tāsiṁ ṇa ṇivvāṇaṁ ..“23..

ab, apavādake kaunase viśeṣ (bhed) haiṁ, so kahate haiṁ : —

janmyā pramāṇe rūp bhākhyuṁ upakaraṇ jinamārgamāṁ,
guruvacan ne sūtrādhyayan, vaḷī vinay paṇ upakaraṇamāṁ. 225.

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upakaraṇaṁ jinamārge liṅgaṁ yathājātarūpamiti bhaṇitam .

guruvacanamapi ca vinayaḥ sūtrādhyayanaṁ ca nirdiṣṭam ..225..

saṁti dhuvaṁ pamadāṇaṁ santi vidyante dhruvaṁ niścitaṁ pramadānāṁ strīṇām . ke te . mohapadosā bhayaṁ duguṁchā

ya mohādirahitānantasukhādiguṇasvarūpamokṣakāraṇapratibandhakāḥ mohapradveṣabhayaduguṁchāpariṇāmāḥ, citte cittā

māyā kauṭilyādirahitaparamabodhādipariṇateḥ pratipakṣabhūtā citte manasi citrā vicitrā māyā, tamhā tāsiṁ

ṇa ṇivvāṇaṁ tat ev tāsāmavyābādhasukhādyanantaguṇādhārabhūtaṁ nirvāṇaṁ nāstītyabhiprāyaḥ ..“23.. athaitadev

draḍhayati —

ṇa viṇā vaṭṭadi ṇārī ekkaṁ vā tesu jīvaloyamhi .

ṇa hi saṁuḍaṁ ca gattaṁ tamhā tāsiṁ ca saṁvaraṇaṁ ..“24..

ṇa viṇā vaṭṭadi ṇārī na vinā vartate nārī ekkaṁ vā tesu jīvaloyamhi teṣu nirdoṣi-

paramātmadhyānavighātakeṣu pūrvoktadoṣeṣu madhye jīvaloke tvekamapi doṣaṁ vihāy ṇa hi saṁuḍaṁ ca gattaṁ na

hi sphu ṭaṁ saṁvr̥ttaṁ gātraṁ ca śarīraṁ, tamhā tāsiṁ ca saṁvaraṇaṁ tat ev ca tāsāṁ saṁvaraṇaṁ vastrāvaraṇaṁ kriyat

iti ..“24.. ath punarapi nirvāṇapratibandhakadoṣāndarśayati —

cittassāvo tāsiṁ sitthillaṁ attavaṁ ca pakkhalaṇaṁ .

vijjadi sahasā tāsu a uppādo suhamamaṇuāṇaṁ ..“25..

vijjadi vidyate tāsu a tāsu ca strīṣu . kim . cittassāvo cittasravaḥ, niḥkāmātmatattva-

saṁvittivināśakacittasya kāmodrekeṇ sravo rāgasārdrabhāvaḥ, tāsiṁ tāsāṁ strīṇāṁ, sitthillaṁ śithilasya

bhāvaḥ śaithilyaṁ, tadbhavamuktiyogyapariṇāmaviṣaye cittadāḍharyābhāvaḥ sattvahīnapariṇām ityarthaḥ, attavaṁ ca
pakkhalaṇaṁ r̥tau bhavamārtavaṁ praskhalanaṁ raktasravaṇaṁ, sahasā jhaṭiti, māse māse dinatrayaparyantaṁ

cittaśuddhivināśako raktasravo bhavatītyarthaḥ, uppādo suhamamaṇuāṇaṁ utpād utpattiḥ sūkṣmalabdhyaparyāpta-

manuṣyāṇāmiti ..““
““
“

.25.. athotpattisthānāni kathayati —

liṁgamhi ya itthīṇaṁ thaṇaṁtare ṇāhikakkhapadesesu .

bhaṇido suhumuppādo tāsiṁ kah saṁjamo hodi ..“26..

liṁgamhi ya itthīṇaṁ thaṇaṁtare ṇāhikakkhapadesesu strīṇāṁ liṅge yonipradeśe, stanāntare, nābhipradeśe,

kakṣapradeśe ca, bhaṇido suhumuppādo eteṣu sthāneṣu sūkṣmamanuṣyādijīvotpādo bhaṇitaḥ . ete pūrvoktadoṣāḥ

gāthā : 225 anvayārtha : — [yathājātarūpaṁ ligaṁ ] yathājātarūp (-janmajāt –

nagna) jo liṁg vah [jin – mārge ] jinamārgameṁ [upakaraṇaṁ iti bhaṇitam ] upakaraṇ kahā gayā

hai, [guruvacanaṁ ] guruke vacan, [sūtrādhyayanaṁ ca ] sūtroṁkā adhyayan [ca ] aur [vinayaḥ api ]
vinay bhī [nirdiṣṭam ] upakaraṇ kahī gaī hai ..225..

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yo hi nāmāpratiṣiddho‘sminnupadhirapavādaḥ, sa khalu nikhilo‘pi śrāmaṇyaparyāy-

sahakārikāraṇatvenopakārakārakatvādupakaraṇabhūt ev, na punaranyaḥ . tasya tu viśeṣāḥ sarvāhārya-

varjitasahajarūpāpekṣitayathājātarūpatven bahiraṁgaliṁgabhūtāḥ kāyapudgalāḥ, śrūyamāṇatatkālabodhak-

puruṣāṇāṁ kiṁ na bhavantīti cet . evaṁ na vaktavyaṁ, strīṣu bāhulyen bhavanti . na cāstitvamātreṇ

samānatvam . ekasya viṣakaṇikāsti, dvitīyasya ca viṣaparvato‘sti, kiṁ samānatvaṁ bhavati . kiṁtu

puruṣāṇāṁ prathamasaṁhananabalen doṣavināśako muktiyogyaviśeṣasaṁyamo‘sti . tāsiṁ kah saṁjamo hodi tataḥ

kāraṇāttāsāṁ kathaṁ saṁyamo bhavatīti ..“26.. ath strīṇāṁ tadbhavamuktiyogyāṁ sakalakarmanirjarāṁ

niṣedhayati —

jadi daṁsaṇeṇ suddhā suttajjhayaṇeṇ cāvi saṁjuttā .

ghoraṁ caradi va cariyaṁ itthissa ṇa ṇijjarā bhaṇidā ..“27..

jadi daṁsaṇeṇ suddhā yadyapi darśanen samyaktven śuddhā, suttajjhayaṇe cāvi saṁjuttā ekādaśāṅga-

sūtrādhyayanenāpi saṁyuktā, ghoraṁ caradi va cariyaṁ ghoraṁ pakṣopavāsamāsopavāsādi carati vā cāritraṁ, itthissa

ṇa ṇijjarā bhaṇidā tathāpi strījanasya tadbhavakarmakṣayayogyā sakalanirjarā na bhaṇiteti bhāvaḥ . kiṁc yathā

prathamasaṁhananābhāvātstrī saptamanarakaṁ na gacchati, tathā nirvāṇamapi . ‘‘puṁvedaṁ vedaṁtā purisā je

khavagaseḍhimārūḍhā . sesodayeṇ vi tahā jhāṇuvajuttā ya te du sijjhaṁti’’ iti gāthākathitārthābhiprāyeṇ

bhāvastrīṇāṁ kathaṁ nirvāṇamiti cet . tāsāṁ bhāvastrīṇāṁ prathamasaṁhananamasti, dravyastrīvedābhāvāttadbhavamokṣa-

pariṇāmapratibandhakatīvrakāmodreko‘pi nāsti . dravyastrīṇāṁ prathamasaṁhananaṁ nāstīti kasminnāgame

kathitamāsta iti cet . tatrodāharaṇagāthā – ‘‘aṁtimatigasaṁghaḍaṇaṁ ṇiyameṇ ya kammabhūmimahilāṇaṁ .

ādimatigasaṁghaḍaṇaṁ ṇatthi tti jiṇehiṁ ṇiddiṭṭhaṁ’’.. ath matam – yadi mokṣo nāsti tarhi bhavadīyamate

kimarthamarjikānāṁ mahāvratāropaṇam . parihāramāh – tadupacāreṇ kulavyavasthānimittam . na copacāraḥ

sākṣādbhavitumarhati, agnivat krūro‘yaṁ devadatta ityādivat . tathācoktam – mukhyābhāve sati prayojane

nimitte copacāraḥ pravartate . kiṁtu yadi tadbhave mokṣo bhavati strīṇāṁ tarhi śatavarṣadīkṣitāyā arjikāyā

adyadine dīkṣitaḥ sādhuḥ kathaṁ vandyo bhavati . saiv prathamataḥ kiṁ na vandyā bhavati sādhoḥ . kiṁtu bhavanmate

ṭīkā : — isameṁ jo aniṣiddha upadhi apavād hai, vah sabhī vāstavameṁ aisā hī

hai ki jo śrāmaṇyaparyāyake sahakārī kāraṇake rūpameṁ upakār karanevālā honese upakaraṇabhūt
hai, dūsarā nahīṁ . usake viśeṣ (bhed) isaprakār haiṁ : — (1) sarva āhārya rahit sahajarūpase

apekṣit (sarva āhārya rahit) yathājātarūpapaneke kāraṇ jo bahiraṁg liṁgabhūt haiṁ aise

1. āhārya = bāharase lāyā jānevālā; kr̥trim; aupādhik, (sarva kr̥trim – aupādhik bhāvoṁse rahit munike

ātmākā sahajarūp vastrābhūṣaṇādi sarva kr̥trimatāoṁse rahit yathājātarūpapanekī apekṣā rakhatā hai arthāt
munike ātmākā rūp – daśā – sahaj honese śarīr bhī yathājāt hī honā cāhiye; isaliye yathājātarūpapanā

vah munipanekā bāhyaliṁg hai .])

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gurugīryamāṇātmatattvadyotakasiddhopadeśavacanapudgalāḥ, tathādhīyamānanityabodhakānādinidhanaśuddhātma-
tattvadyotanasamarthaśrutajñānasādhanībhūtaśabdātmakasūtrapudgalāśca, śuddhātmatattvavyaṁjakadarśanādiparyāy-

mallitīrthakaraḥ strīti kathyate, tadapyayuktam . tīrthakarā hi samyagdarśanaviśuddhayādiṣoḍaśabhāvanāḥ pūrvabhave

bhāvayitvā paścādbhavanti . samyagdraṣṭeḥ strīvedakarmaṇo bandha ev nāsti, kathaṁ strī bhaviṣyatīti . kiṁc

yadi mallitīrthakaro vānyaḥ ko‘pi vā strī bhūtvā nirvāṇaṁ gataḥ tarhi strīrūpapratimārādhanā kiṁ na kriyate
bhavadbhiḥ . yadi pūrvoktadoṣāḥ santi strīṇāṁ tarhi sītārukmiṇīkuntīdraupadīsubhadrāprabhr̥tayo jinadīkṣāṁ

gr̥hītvā viśiṣṭatapaścaraṇen kathaṁ ṣoḍaśasvarge gatā iti cet . parihāramāh – tatra doṣo nāsti,

tasmātsvargādāgatya puruṣaveden mokṣaṁ yāsyantyagre . tadbhavamokṣo nāsti, bhavāntare bhavatu, ko doṣ iti .

idamatra tātparyam – svayaṁ vastusvarūpamev jñātavyaṁ, paraṁ prati vivādo na kartavyaḥ . kasmāt . vivāde

rāgadveṣotpattirbhavati, tataśca śuddhātmabhāvanā naśyatīti ..“27.. athopasaṁhārarūpeṇ sthitapakṣaṁ darśayati —

tamhā taṁ paḍirūvaṁ liṁgaṁ tāsiṁ jiṇehiṁ ṇiddiṭṭhaṁ .

kularūvavaojuttā samaṇīo tassamācārā ..“28..

tamhā yasmāttadbhave mokṣo nāsti tasmātkāraṇāt taṁ paḍirūvaṁ liṁgaṁ tāsiṁ jiṇehiṁ ṇiddiṭṭhaṁ tatpratirūpaṁ

vastraprāvaraṇasahitaṁ liṅgaṁ cihnaṁ lāñchanaṁ tāsāṁ strīṇāṁ jinavaraiḥ sarvajñairnirdiṣṭaṁ kathitam . kularūvavaojuttā

samaṇīo lokaduguñchārahitatven jinadīkṣāyogyaṁ kulaṁ bhaṇyate, antaraṅganirvikāracittaśuddhijñāpakaṁ

bahiraṅganirvikāraṁ rūpaṁ bhaṇyate, śarīrabhaṅgarahitaṁ vā atibālavr̥ddhabuddhivaikalyarahitaṁ vayo bhaṇyate, taiḥ
kularūpavayobhiryuktāḥ kularūpavayoyuktā bhavanti . kāḥ . śramaṇyo‘rjikāḥ . punarapi kiṁviśiṣṭāḥ .

tassamācārā tāsāṁ strīṇāṁ yogyastadyogya ācāraśāstravihitaḥ samācār ācār ācaraṇaṁ yāsāṁ

tāstatsamācārā iti ..“28.. athedānīṁ puruṣāṇāṁ dīkṣāgrahaṇe varṇavyavasthāṁ kathayati —

kāyapudgal; (2) jinakā śravaṇ kiyā jātā hai aise 1tatkālabodhak, guru dvārā kahe jāne

par 2ātmatattva – dyotak, 3siddha upadeśarūp vacanapudgal; tathā (3) jinakā adhyayan kiyā

jātā hai aise, nityabodhak, anādinidhan śuddha ātmatattvako prakāśit karanemeṁ samartha
śrutajñānake sādhanabhūt śabdātmak sūtrapudgal; aur (4) śuddha ātmatattvako vyakta karanevālī
jo darśanādik paryāyeṁ, unarūpase pariṇamit puruṣake prati vinītatākā abhiprāy pravartit

1. tatkālabodhak = usī (upadeśake) samay hī bodh denevālā . [śāstra śabda sadā bodhake nimittabhūt

honese nityabodhak kahe gaye haiṁ, guruvacan upadeś – kālameṁ hī bodhake nimittabhūt honese tatkālabodhak kahe

gaye haiṁ .]]

2. ātmatattvadyotak = ātmatattvako samajhānevāle – prakāśit karanevāle .

3. siddha = saphal; rāmabāṇ; amogh = acūk; [gurukā upadeś siddha – saphal – rāmabāṇ hai .]]

4. vinītatā = vinay; namratā; [samyagdarśanādi paryāyameṁ pariṇamit puruṣake prati vinayabhāvase pravr̥tta honemeṁ manake

pudgal nimittabhūt haiṁ .]]

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tatpariṇatapuruṣavinītatābhiprāyapravartakacittapudgalāśca bhavanti . idamatra tātparyaṁ, kāyavadvacan-

manasī api na vastudharmaḥ ..225..

vaṇṇesu tīsu ekko kallāṇaṁgo tavosaho vayasā .

sumuhoe kucchārahido liṁgaggahaṇe havadi joggo ..“29..

vaṇṇesu tīsu ekko varṇeṣu triṣvekaḥ brāhmaṇakṣatriyavaiśyavarṇeṣvekaḥ . kallāṇaṁgo kalyāṇāṅga

ārogyaḥ . tavosaho vayasā tapaḥsahaḥ tapaḥkṣamaḥ . ken . ativr̥ddhabālatvarahitavayasā . sumuho

nirvikārābhyantaraparamacaitanyapariṇativiśuddhijñāpakaṁ gamakaṁ bahiraṅganirvikāraṁ mukhaṁ yasya, mukhāvayavabhaṅga-
rahitaṁ vā, sa bhavati sumukhaḥ . kucchārahido lokamadhye durācārādyapavādarahitaḥ . liṁgaggahaṇe havadi joggo

evaṁguṇaviśiṣṭapuruṣo jinadīkṣāgrahaṇe yogyo bhavati . yathāyogyaṁ sacchūdrādyapi ..“29.. ath

niścayanayābhiprāyaṁ kathayati —

jo rayaṇattayaṇāso so bhaṁgo jiṇavarehiṁ ṇiddiṭṭho .

sesaṁ bhaṁgeṇ puṇo ṇa hodi sallehaṇāariho ..“30..

jo rayaṇattayaṇāso so bhaṁgo jiṇavarehiṁ ṇiddiṭṭho yo ratnatrayanāśaḥ sa bhaṅgo jinavarairnirdiṣṭaḥ .

viśuddhajñānadarśanasvabhāvanijaparamātmatattvasamyakśraddhājñānānuṣṭhānarūpo yo‘sau niścayaratnatrayasvabhāvastasya
vināśaḥ sa ev niścayen nāśo bhaṅgo jinavarairnirdiṣṭaḥ . sesaṁ bhaṁgeṇ puṇo śeṣabhaṅgen punaḥ

śeṣakhaṇḍamuṇḍavātavr̥ṣaṇādibhaṅgen ṇa hodi sallehaṇāariho na bhavati sallekhanārhaḥ . lokaduguñchābhayen

nirgrantharūpayogyo na bhavati . kaupīnagrahaṇen tu bhāvanāyogyo bhavatītyabhiprāyaḥ ..“30.. evaṁ

strīnirvāṇanirākaraṇavyākhyānamukhyatvenaikādaśagāthābhistr̥tīyaṁ sthalaṁ gatam . ath pūrvoktasyopakaraṇarūpā-

pavādavyākhyānasya viśeṣavivaraṇaṁ karoti — idi bhaṇidaṁ iti bhaṇitaṁ kathitam . kim . uvayaraṇaṁ

upakaraṇam . kva . jiṇamagge jinoktamokṣamārge . kimupakaraṇam . liṁgaṁ śarīrākārapudgalapiṇḍarūpaṁ

karanevāle citrapudgal . (apavādamārgameṁ jis upakaraṇabhūt upadhikā niṣedh nahīṁ hai usake

uparokta cār bhed haiṁ .)

yahān̐ aisā tātparya hai ki kāyakī bhān̐ti vacan aur man bhī vastudharma nahīṁ hai .

bhāvārtha : — jis śramaṇakī śrāmaṇyaparyāyake sahakārī kāraṇabhūt, sarva kr̥trimatāoṁse

rahit yathājātarūpake sammukh vr̥tti jāye, use kāyakā parigrah hai; jis śramaṇakī guru – upadeśake

śravaṇameṁ vr̥tti ruke, use vacanapudgaloṁkā parigrah hai; jis śramaṇakī sūtrādhyayanameṁ vr̥tti ruke
usake sūtrapudgaloṁkā parigrah hai; aur jis śramaṇake yogya puruṣake vinayarūp pariṇām hoṁ usake
manake pudgaloṁkā parigrah hai . yadyapi vah parigrah upakaraṇabhūt haiṁ, isaliye apavādamārgameṁ unakā

niṣedh nahīṁ hai, tathāpi ve vastudharma nahīṁ haiṁ ..225..

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athāpratiṣiddhaśarīramātropadhipālanavidhānamupadiśati —

ihalogaṇirāvekkho appaḍibaddho paramhi loyamhi .

juttāhāravihāro rahidakasāo have samaṇo ..226..

ihalokanirāpekṣaḥ apratibaddhaḥ parasmin loke .

yuktāhāravihāro rahitakaṣāyo bhavet śramaṇaḥ ..226..

anādinidhanaikarūpaśuddhātmatattvapariṇatatvādakhilakarmapudgalavipākātyantaviviktasvabhāvatven

rahitakaṣāyatvāttadātvamanuṣyatve‘pi samastamanuṣyavyavahārabahirbhūtatvenehalokanirāpekṣatvāttathā

dravyaliṅgam . kiṁviśiṣṭam . jahajādarūvaṁ yathājātarūpaṁ, yathājātarūpaśabdenātra vyavahāreṇ saṁgaparityāgayuktaṁ

nagnarūpaṁ, niścayenābhyantareṇ śuddhabuddhaikasvabhāvaṁ paramātmasvarūpaṁ . guruvayaṇaṁ pi ya guruvacanamapi,

nirvikāraparamacijjayotiḥsvarūpaparamātmatattvapratibodhakaṁ sārabhūtaṁ siddhopadeśarūpaṁ gurūpadeśavacanam . na

kevalaṁ gurūpadeśavacanam, suttajjhayaṇaṁ ca ādimadhyāntavarjitajātijarāmaraṇarahitanijātmadravyaprakāśak-

sūtrādhyayanaṁ ca, paramāgamavācanamityarthaḥ . ṇiddiṭṭhaṁ upakaraṇarūpeṇ nirdiṣṭaṁ kathitam . viṇao

svakīyaniścayaratnatrayaśuddhirniścayavinayaḥ, tadādhārapuruṣeṣu bhaktipariṇāmo vyavahāravinayaḥ . ubhayo‘pi

vinayapariṇām upakaraṇaṁ bhavatīti nirdiṣṭaḥ . anen kimuktaṁ bhavati — niścayen caturvidhamevopakaraṇam .

anyadupakaraṇaṁ vyavahār iti ..225.. ath yuktāhāravihāralakṣaṇatapodhanasya svarūpamākhyāti –

ihalogaṇirāvekkho ihalokanirāpekṣaḥ, ṭaṅkotkīrṇajñāyakaikasvabhāvanijātmasaṁvittivināśakakhyātipūjā-

lābharūpehalokakāṅkṣārahitaḥ, appaḍibaddho paramhi loyamhi apratibaddhaḥ parasmin loke, tapaścaraṇe kr̥te

divyadevastrīparivārādibhogā bhavantīti, evaṁvidhaparaloke pratibaddho na bhavati, juttāhāravihāro have
yuktāhāravihāro bhavet . sa kaḥ . samaṇo śramaṇaḥ . punarapi kathaṁbhūtaḥ . rahidakasāo niḥkaṣāyasvarūp-

ab, aniṣiddha aisā jo śarīr mātra upadhi usake pālanakī vidhikā upadeś karate haiṁ : —

anvayārtha : — [śramaṇaḥ ] śramaṇ [rahitakaṣāyaḥ ] kaṣāyarahit vartatā huā [ihalok

nirāpekṣaḥ ] is lokameṁ nirapekṣa aur [parasmin loke ] paralokameṁ [apratibaddhaḥ ] apratibaddha
honese [yuktāhāravihāraḥ bhavet ] 1yuktāhār – vihārī hotā hai ..226..

ṭīkā : — anādinidhan ekarūp śuddha ātmatattvameṁ pariṇat honese śramaṇ samasta

karmapudgalake vipākase atyanta vivikta (-bhinna) svabhāvake dvārā kaṣāyarahit honese, us

1. yuktāhār – vihārī = (1) yogya (-ucit) āhār – vihāravālā; (2) yukta arthāt yogīke āhār

-vihāravālā; yogapūrvak (ātmasvabhāvameṁ yuktatā pūrvak) āhār -vihāravālā .

ā lokamāṁ nirapekṣa ne paralok – aṇapratibaddha che

sādhu kaṣāyarahit, tethī yukta ā’ra – vihārī che. 226.

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bhaviṣyadamartyādibhāvānubhūtitr̥ṣṇāśūnyatven paralokāpratibaddhatvācca, paricchedyārthopalambhaprasiddhayartha-
pradīpapūraṇotsarpaṇasthānīyābhyāṁ śuddhātmatattvopalambhaprasiddhayarthataccharīrasambhojanasaṁcalanābhyāṁ
yuktāhāravihāro hi syāt śramaṇaḥ . idamatra tātparyam — yato hi rahitakaṣāyaḥ tato na

taccharīrānurāgeṇ divyaśarīrānurāgeṇ vāhāravihārayorayuktyā pravartet . śuddhātmatattvopalambha-

sādhakaśrāmaṇyaparyāyapālanāyaiv kevalaṁ yuktāhāravihāraḥ syāt ..226..

ath yuktāhāravihāraḥ sākṣādanāhāravihār evetyupadiśati —

jassa aṇesaṇamappā taṁ pi tavo tappaḍicchagā samaṇā .

aṇṇaṁ bhikkhamaṇesaṇamadh te samaṇā aṇāhārā ..227..

saṁvittyavaṣṭambhabalen rahitakaṣāyaśceti . ayamatra bhāvārthaḥ — yo‘sau ihalokaparalokanirapekṣatven

niḥkaṣāyatven ca pradīpasthānīyaśarīre tailasthānīyaṁ grāsamātraṁ datvā ghaṭapaṭādiprakāśyapadārthasthānīyaṁ
nijaparamātmapadārthamev nirīkṣate sa ev yuktāhāravihāro bhavati, na punaranyaḥ śarīrapoṣaṇanirat
iti ..226.. ath pañcadaśapramādaistapodhanaḥ pramatto bhavatīti pratipādayati —

પ્ર. ૫૩

(vartamān) kālameṁ manuṣyatvake hote hue bhī (svayaṁ) samasta manuṣyavyavahārase 1bahirbhūt honeke

kāraṇ is lokake prati nirapekṣa (nispr̥h) hai; tathā bhaviṣyameṁ honevāle devādi bhāvoṁke
anubhavakī tr̥ṣṇāse śūnya honeke kāraṇ paralokake prati apratibaddha hai; isaliye, jaise jñey
padārthoṁke jñānakī siddhike liye (-ghaṭapaṭādi padārthoṁko dekhaneke liye hī) dīpakameṁ tel ḍālā
jātā hai aur dīpakako haṭāyā jātā hai, usīprakār śramaṇ śuddha ātmatattvakī upalabdhikī
siddhike liye (-śuddhātmāko prāpta karaneke liye hī) vah śarīrako khilātā aur calātā hai,
isaliye yuktāhāravihārī hotā hai

yahān̐ aisā tātparya hai ki : — śramaṇ kaṣāyarahit hai isaliye vah śarīrake (-vartamān

manuṣya – śarīrake) anurāgase yā divya śarīrake (-bhāvī devaśarīrake) anurāgase āhār – vihārameṁ

ayuktarūpase pravr̥tta nahīṁ hotā; kintu śuddhātmatatvakī upalabdhikī sādhakabhūt śrāmaṇyaparyāyake
pālanake liye hī keval yuktāhāravihārī hotā hai ..226..

ab, yuktāhāravihārī sākṣāt anāhāravihārī (-anāhārī aur avihārī) hī hai aisā

upadeś karate haiṁ : —

1 bahirbhūt = bāhar, rahit, udāsīn .

ātmā aneṣak te ya tap, tatsiddhimāṁ udyat rahī
vaṇ – eṣaṇā bhikṣā vaḷī, tethī anāhārī muni. 227.

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yasyāneṣaṇ ātmā tadapi tapaḥ tatpratyeṣakāḥ śramaṇāḥ .

anyadbhaikṣamaneṣaṇamath te śramaṇā anāhārāḥ ..227..

svayamanaśanasvabhāvatvādeṣaṇādoṣaśūnyabhaikṣyatvācca, yuktāhāraḥ sākṣādanāhār ev syāt .

tathā hi — yasya sakalakālamev sakalapudgalāharaṇaśūnyamātmānamavabuddhayamānasya sakalāśanatr̥ṣṇā-

śūnyatvātsvayamanaśan ev svabhāvaḥ, tadev tasyānaśanaṁ nām tapo‘ntaraṁgasya balīyastvāt;

iti kr̥tvā ye taṁ svayamanaśanasvabhāvaṁ bhāvayanti śramaṇāḥ, tatpratiṣiddhaye caiṣaṇādoṣaśūnya-

kohādiehi cauhi vi vikahāhi tahiṁdiyāṇamatthehiṁ .

samaṇo havadi pamatto uvajutto ṇehaṇiddāhiṁ ..“31..

havadi krodhādipañcadaśapramādarahitaciccamatkāramātrātmatattvabhāvanācyutaḥ san bhavati . sa kaḥ

kartā . samaṇo sukhaduḥkhādisamacittaḥ śramaṇaḥ . kiṁviśiṣṭo bhavati . pamatto pramattaḥ pramādī . kaiḥ kr̥tvā .

kohādiehi cauhi vi caturbhirapi krodhādibhiḥ, vikahāhi strībhaktacorarājakathābhiḥ, tahiṁdiyāṇamatthehiṁ tathaiv

pañcendriyāṇāmarthaiḥ sparśādiviṣayaiḥ . punarapi kiṁrūpaḥ. uvajutto upayuktaḥ pariṇataḥ . kābhyām . ṇehaṇiddāhiṁ

snehanidrābhyāmiti ..“31.. ath yuktāhāravihāratapodhanasvarūpamupadiśati – jassa yasya muneḥ saṁbandhī appā

ātmā . kiṁviśiṣṭaḥ . aṇesaṇaṁ svakīyaśuddhātmatattvabhāvanotpannasukhāmr̥tāhāreṇ tr̥ptatvānna vidyate

anvayārtha : — [yasya ātmā aneṣaṇaḥ ] jisakā ātmā eṣaṇārahit hai (arthāt jo

anaśanasvabhāvī ātmākā jñātā honese svabhāvase hī āhārakī icchāse rahit hai ) [tat api
tapaḥ ] use vah bhī tap hai; (aur) [tatpratyeṣakāḥ ] use prāpta karaneke liye (-anaśanasvabhāvavāle
ātmāko paripūrṇatayā prāpta karaneke liye) prayatna karanevāle [śramaṇāḥ ] śramaṇoṁke [anyat
bhaikṣam ] anya (-svarūpase pr̥thak) bhikṣā [aneṣaṇam ] eṣaṇārahit (-eṣaṇadoṣase rahit) hotī
hai; [ath ] isalie [te śramaṇāḥ ] ve śramaṇ [anāhārāḥ ] anāhārī haiṁ ..227..

ṭīkā : — (1) svayaṁ anaśanasvabhāvavālā honese (apane ātmāko svayaṁ anaśan-

svabhāvavālā jānanese) aur (2) eṣaṇādoṣaśūnya bhikṣāvālā honese, yuktāhārī (-yuktāhāravālā
śramaṇ) sākṣāt anāhārī hī hai . vah isaprakār — sadā hī samasta pudgalāhārase śūnya aise

ātmāko jānatā huā samasta aśanatr̥ṣṇā rahit honese jisakā 1svayaṁ anaśan hī svabhāv hai, vahī

usake anaśan nāmak tap hai, kyoṁki aṁtaraṁgakī viśeṣ balavattā hai; — aisā samajhakar jo śramaṇ

(1) ātmāko svayaṁ anaśanasvabhāv bhāte haiṁ (-samajhate haiṁ, anubhav karate haiṁ ) aur (2) usakī
siddhike liye (-pūrṇa prāptike liye) eṣaṇādoṣaśūnya aisī anya (-pararūp) bhikṣā ācarate haiṁ;
ve āhār karate hue bhī mānoṁ āhār nahīṁ karate hoṁ — aise honese sākṣāt anāhārī hī haiṁ, kyoṁki

1. svayaṁ = apane āp; apanese; sahajatāse (apane ātmāko svayaṁ anaśanasvabhāvī jānanā vahī anaśan

nāmak tap hai .)

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manyadbhaikṣaṁ caranti, te kilāharanto‘pyanāharanta iv yuktāhāratven svabhāvaparabhāvapratyay-
bandhābhāvātsākṣādanāhārā ev bhavanti . evaṁ svayamavihārasvabhāvatvātsamitiśuddhavihāratvācca

yuktavihāraḥ sākṣādavihār ev syāt ityanuktamapi gamyeteti ..227..

ath kuto yuktāhāratvaṁ siddhayatītyupadiśati —

kevaladeho samaṇo dehe ṇa mam tti rahidaparikammo .

ājutto taṁ tavasā aṇigūhiy appaṇo sattiṁ ..228..

kevaladehaḥ śramaṇo dehe na mameti rahitaparikarmā .

āyuktabāṁstaṁ tapasā anigūhyātmanaḥ śaktim ..228..

eṣaṇamāhārākāṅkṣā yasya sa bhavatyaneṣaṇaḥ, taṁ pi tavo tasya tadev niścayen nirāhārātmabhāvanā-

rūpamupavāsalakṣaṇaṁ tapaḥ, tappaḍicchagā samaṇā tatpratyeṣakāḥ śramaṇāḥ, tanniścayopavāsalakṣaṇaṁ tapaḥ

pratīcchanti tatpratyeṣakāḥ śramaṇāḥ . punarapi kiṁ yeṣām . aṇṇaṁ nijaparamātmatattvādanyadbhinnaṁ heyam .

kim . aṇesaṇaṁ annasyāhārasyaiṣaṇaṁ vācchā annaiṣaṇam . kathaṁbhūtam . bhikkhaṁ bhikṣāyāṁ bhavaṁ bhaikṣyaṁ . adh

ath aho, te samaṇā aṇāhārā te anaśanādiguṇaviśiṣṭāḥ śramaṇā āhāragrahaṇe‘pyanāhārā bhavanti .. tathaiv

ca niḥkriyaparamātmānaṁ ye bhāvayanti, pañcasamitisahitā viharanti ca, te vihāre‘pyavihārā
bhavantītyarthaḥ ..227.. ath tadevānāhārakatvaṁ prakārāntareṇ prāh – kevaladeho kevaladeho‘nyaparigraharahito

yuktāhārīpaneke kāraṇ unake svabhāv tathā parabhāvake nimittase bandha nahīṁ hotā .

isaprakār (jaise yuktāhārī sākṣāt anāhārī hī hai, aisā kahā gayā hai usīprakār),

(1) svayaṁ avihārasvabhāvavālā honese aur (2) samitiśuddha (-īyāsamitise śuddha aise)
vihāravālā honese yuktavihārī (-yuktavihāravālā śramaṇ) sākṣāt avihārī hī hai — aisā

anukta hone par bhī (-gāthāmeṁ nahīṁ kahā jāne par bhī) samajhanā cāhiye ..227..

ab, (śramaṇake) yuktāhārīpanā kaise siddha hotā hai so upadeś karate haiṁ : —

anvayārtha : — [kevaladehaḥ śramaṇaḥ ] kevaladehī (-jisake mātra deharūp parigrah

vartatā hai, aise) śramaṇane [dehe ] śarīrameṁ bhī [na mam iti ] ‘merā nahīṁ hai’ aisā samajhakar
[rahitaparikarmā ] 1parikarma rahit vartate hue, [ātmanaḥ ] apane ātmākī [śaktiṁ ] śaktiko

1. parikarma = śobhā; śrr̥ṅgār; saṁskār; pratikarma .

kevalaśarīr muni tyāṁy ‘māruṁ na’ jāṇī vaṇ – pratikarma che,

nij śaktinā gopan vinā tap sāth tan yojel che. 228.

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yato hi śramaṇaḥ śrāmaṇyaparyāyasahakārikāraṇatven kevaladehamātrasyopadheḥ prasahyā-

pratiṣedhakatvātkevaladehatve satyapi dehe ‘kiṁ kiṁcaṇ’ ityādiprāktanasūtradyotitaparameśvarābhiprāy-
parigraheṇ na nām mamāyaṁ tato nānugrahārhaḥ kintūpekṣya eveti parityaktasamastasaṁskāratvādrahit-
parikarmā syāt, tatastanmamatvapūrvakānucitāhāragrahaṇābhāvādyuktāhāratvaṁ siddhayet . yataśca

samastāmapyātmaśaktiṁ prakaṭayannanantarasūtroditenānaśanasvabhāvalakṣaṇen tapasā taṁ dehaṁ sarvārambheṇā-
bhiyuktavān syāt, tat āhāragrahaṇapariṇāmātmakayogadhvaṁsābhāvādyuktasyaivāhāreṇ ca yuktāhāratvaṁ

siddhayet ..228..

bhavati . sa kaḥ kartā . samaṇo nindāpraśaṁsādisamacittaḥ śramaṇaḥ . tarhi kiṁ dehe mamatvaṁ bhaviṣyati . naivaṁ .

dehe vi mamattarahidaparikammo dehe‘pi mamatvarahitaparikarmā, ‘‘mamattiṁ parivajjāmi ṇimmamattiṁ uvaṭṭhido .

ālaṁbaṇaṁ ca me ādā avasesāiṁ vosare ..’’ iti ślokakathitakrameṇ dehe‘pi mamatvarahitaḥ . ājutto

taṁ tavasā āyuktavān āyojitavāṁstaṁ dehaṁ tapasā . kiṁ kr̥tvā . aṇigūhiy anigūhya pracchādanamakr̥tvā .

kāṁ . appaṇo sattiṁ ātmanaḥ śaktimiti . anen kimuktaṁ bhavati – yaḥ ko‘pi dehāccheṣaparigrahaṁ tyaktvā

[anigūhya ] chupāye vinā [tapasā ] tapake sāth [taṁ ] use (-śarīrako) [āyuktavān ] yukta
kiyā (-joṛā) hai ..228..

ṭīkā : — śrāmaṇyaparyāyake sahakārī kāraṇake rūpameṁ keval dehamātra upadhiko śramaṇ

balapūrvak – haṭhase niṣedh nahīṁ karatā isaliye vah keval dehavān hai; aisā (dehavān) hone par

bhī, ‘kiṁ kiṁcaṇ’ ityādi pūrvasūtra (gāthā 244) dvārā prakāśit kiye gaye parameśvarake
abhiprāyakā grahaṇ karake ‘yah (śarīr) vāstavameṁ merā nahīṁ hai isaliye yah anugrah yogya nahīṁ
hai kintu upekṣā yogya hī hai’ isaprakār dehameṁ samasta saṁskārako choṛā honese parikarmarahit hai .

isaliye usake dehake mamatvapūrvak anucit āhāragrahaṇakā abhāv honese yuktāhārīpanā siddha
hotā hai . aur (anya prakārase) usane (ātmaśaktiko kiṁcitmātra bhī chupāye binā) samasta

hī ātmaśaktiko pragaṭ karake, antim sūtra (gāthā 227) dvārā kahe gaye 1anaśanasvabhāv-

lakṣaṇ tapake sāth us śarīrako sarvārambha (-udyam) se yukta kiyā hai (-joṛā hai ); isaliye
āhāragrahaṇake pariṇāmasvarūp 2yogadhvaṁsakā abhāv honese usakā āhār yuktakā (-yogīkā)

āhār hai; isaliye usake yuktāhārīpanā siddha hotā hai .

1. anaśanasvabhāvalakṣaṇatap = anaśanasvabhāv jisakā lakṣaṇ hai aisā tap . [jo ātmāke anaśan svabhāvako

jānatā hai usake anaśanasvabhāvalakṣaṇ tap pāyā jātā hai] ]

2. yogadhvaṁs = yogakā nāś [‘āhār grahaṇ karanā ātmākā svabhāv hai’ aise pariṇāmase pariṇamit honā

yogadhvaṁs hai . śramaṇake aisā yogadhvaṁs nahīṁ hotā, isaliye yah yukta arthāt yogī hai aur isaliye usakā

āhār yuktāhār arthāt yogīkā āhār hai .]]

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ath yuktāhārasvarūpaṁ vistareṇopadiśati —

ekkaṁ khalu taṁ bhattaṁ appaḍipuṇṇodaraṁ jahāladdhaṁ .

caraṇaṁ bhikkheṇ divā ṇa rasāvekkhaṁ ṇa madhumaṁsaṁ ..229..

ekaḥ khalu sa bhaktaḥ apratipūrṇodaro yathālabdhaḥ .

bhaikṣācaraṇen divā na rasāpekṣo na madhumāṁsaḥ ..229..

ekakāl evāhāro yuktāhāraḥ, tāvataiv śrāmaṇyaparyāyasahakārikāraṇaśarīrasya dhāraṇ-

tvāt . anekakālastu śarīrānurāgasevyamānatven prasahya hiṁsāyatanīkriyamāṇo na yuktaḥ,

dehe‘pi mamatvarahitastathaiv taṁ dehaṁ tapasā yojayati sa niyamen yuktāhāravihāro bhavatīti ..228.. ath

yuktāhāratvaṁ vistareṇākhyāti – ekkaṁ khalu taṁ bhattaṁ ekakāl ev khalu hi sphu ṭaṁ sa bhakta āhāro yuktāhāraḥ .

kasmāt . ekabhaktenaiv nirvikalpasamādhisahakārikāraṇabhūtaśarīrasthitisaṁbhavāt . sa ca kathaṁbhūtaḥ .

appaḍipuṇṇodaraṁ yathāśaktyā nyūnodaraḥ . jahāladdhaṁ yathālabdho, na ca svecchālabdhaḥ . caraṇaṁ bhikkheṇ

bhāvārtha : — śramaṇ do prakārase yuktāhārī siddha hotā hai; (1) śarīr par mamatva na

honese usake ucit hī āhār hotā hai, isaliye vah yuktāhārī arthāt ucit āhāravālā hai.

aur (2) ‘āhāragrahaṇ ātmākā svabhāv nahīṁ hai’ aisā pariṇāmasvarūp yog śramaṇake vartatā
honese vah śramaṇ yukta arthāt yogī hai aur isaliye usakā āhār yuktāhār arthāt yogīkā
āhār hai ..228..

ab yuktāhārakā svarūp vistārase upadeś karate haiṁ : —

anvayārtha : — [khalu ] vāstavameṁ [saḥ bhaktaḥ ] vah āhār (-yuktāhār) [ekaḥ ]

ek bār [apratipūrṇodaraḥ ] ū nodar [yathālabdhaḥ ] yathālabdha (-jaisā prāpta ho vaisā),
[bhaikṣācaraṇen ] bhikṣācaraṇase, [divā ] dinameṁ [na rasāpekṣaḥ ] rasakī apekṣāse rahit aur [na
madhumāṁsaḥ ] madhu – māṁs rahit hotā hai ..229..

ṭīkā : — ekabār āhār hī yuktāhār hai, kyoṁki utanese hī śrāmaṇya paryāyakā

sahakārī kāraṇabhūt śarīr ṭikā rahatā hai . [ekase adhik bār āhār lenā yuktāhār nahīṁ hai,

aisā nimnānusār do prakārase siddha hotā hai : — ] (1) śarīrake anurāgase hī anekabār

āhārakā sevan kiyā jātā hai, isaliye atyantarūpase 1hiṁsāyatan kiyā jānese kāraṇ yukta

1. hiṁsāyatan = hiṁsākā sthān [ekase adhikabār āhār karanemeṁ śarīrakā anurāg hotā hai, isaliye vah

āhār ātyaṁtik hiṁsākā sthān hotā hai, kyoṁki śarīrakā anurāg hī sva – hiṁsā hai .]]

āhār te ek ja, uṇodar ne yathā – upalabdha che,

bhikṣā vaḍe, divase, rasecchāhīn, vaṇ – madhumāṁs che. 229.

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śarīrānurāgasevakatven na ca yuktasya . apratipūrṇodar evāhāro yuktāhāraḥ, tasyaivāpratihat-

yogatvāt . pratipūrṇodarastu pratihatayogatven kathaṁcit hiṁsāyatanībhavan na yuktaḥ, pratihat-

yogatven na ca yuktasya . yathālabdha evāhāro yuktāhāraḥ, tasyaiv viśeṣapriyatvalakṣaṇānurāg-

śūnyatvāt . ayathālabdhastu viśeṣapriyatvalakṣaṇānurāgasevyamānatven prasahya hiṁsāyatanīkriyamāṇo

na yuktaḥ, viśeṣapriyatvalakṣaṇānurāgasevakatven na ca yuktasya . bhikṣācaraṇenaivāhāro yuktāhāraḥ,

tasyaivārambhaśūnyatvāt . abhaikṣācaraṇen tvārambhasambhavātprasiddhahiṁsāyatanatven na yuktaḥ, evaṁ-

vidhāhārasevanavyaktāntaraśuddhitvānna ca yuktasya . divas evāhāro yuktāhāraḥ, tadev samyagav-

lokanāt . adivase tu samyagavalokanābhāvādanivāryahiṁsāyatanatven na yuktaḥ,

bhikṣācaraṇenaiv labdho, na ca svapāken . divā divaiv, na ca rātrau . ṇa rasāvekkhaṁ rasāpekṣo na bhavati,

kiṁtu sarasavirasādau samacittaḥ . ṇa madhumaṁsaṁ amadhumāṁsaḥ, amadhumāṁs ityupalakṣaṇen ācāraśāstra-

kathitapiṇḍaśuddhikrameṇ samastāyogyāhārarahit iti . etāvatā kimuktaṁ bhavati . evaṁviśiṣṭaviśeṣaṇayukta

evāhārastapodhanānāṁ yuktāhāraḥ . kasmāditi cet . cidānandaikalakṣaṇaniścayaprāṇarakṣaṇabhūtā rāgādi-

(-yogya) nahīṁ hai; (arthāt vah yuktāhār nahīṁ hai ); aur (2) anekabār āhārakā sevan
karanevālā śarīrānurāgase sevan karanevālā honese vah āhār 1yukta (-yogī) kā nahīṁ hai

(arthāt vah yuktāhār nahīṁ hai .)

2apūrṇodar āhār hī yuktāhār hai, kyoṁki vahī 3pratihat 4yog rahit hai . [pūrṇodar

āhār yuktāhār nahīṁ hai, aisā nimnānusār do prakārase siddha hotā hai : — ] (1) pūrṇodar āhār

to pratihat yogavālā honese kathaṁcit hiṁsāyatan hotā huā yukta (-yogya) nahīṁ hai; aur (2)
pūrṇodar āhār karanevālā pratihat yogavālā honese vah āhār yukta (-yogī) kā āhār
nahīṁ hai .

yathālabdha āhār hī yuktāhār hai, kyoṁki vahī (āhār) viśeṣapriyatāsvarūp anurāgase

śūnya hai . (1) 5ayathālabdha āhār to viśeṣapriyatāsvarūp anurāgase sevan kiyā jātā hai,

isaliye atyantarūpase hiṁsāyatan kiyā jāneke kāraṇ yukta (-yogya) nahīṁ hai; aur
ayathālabdha āhārakā sevan karanevālā viśeṣapriyatāsvarūp anurāg dvārā sevan karanevālā
honese vah āhār yukta (-yogī) kā nahīṁ hai .

1. yukta = ātmasvabhāvameṁ lagā huā; yogī . 2.apūrṇodar = pūrā peṭ na bharakar; ū nodar karanā .

3. pratihat = hanit, naṣṭa, rukā huā, vighnako prāpta .

4. yog = ātmasvabhāvameṁ juṛanā .

5. ayathālabdha = jaisā mil jāy vaisā nahīṁ, kintu apanī pasaṁdagīkā; svecchālabdha .

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evaṁvidhāhārasevanavyaktāntaraśuddhitvānna ca yuktasya . arasāpekṣa evāhāro yuktāhāraḥ, tasyaivāntaḥ-

śuddhisundaratvāt . rasāpekṣastu antaraśuddhayā prasahya hiṁsāyatanīkriyamāṇo na yuktaḥ, antar-

śuddhisevakatven na ca yuktasya . amadhumāṁs evāhāro yuktāhāraḥ, tasyaivāhiṁsāyatanatvāt .

samadhumāṁsastu hiṁsāyatanatvānna yuktaḥ, evaṁvidhāhārasevanavyaktāntaraśuddhitvānna ca yuktasya .

madhumāṁsamatra hiṁsāyatanopalakṣaṇaṁ, ten samastahiṁsāyatanaśūnya evāhāro yuktāhāraḥ..229..

vikalpopādhirahitā yā tu niścayanayenāhiṁsā, tatsādhakarūpā bahiraṅgaparajīvaprāṇavyaparopaṇanivr̥ttirūpā
dravyāhiṁsā ca, sā dvividhāpi tatra yuktāhāre saṁbhavati . yastu tadviparītaḥ sa yuktāhāro na bhavati .

kasmāditi cet . tadvilakṣaṇabhūtāyā dravyabhāvarūpāyā hiṁsāyāḥ sadbhāvāditi ..229.. ath viśeṣeṇ

māṁsadūṣaṇaṁ kathayati —

pakkesu a āmesu a vipaccamāṇāsu maṁsapesīsu .

saṁtattiyamuvavādo tajjādīṇaṁ ṇigodāṇaṁ ..“32..

jo pakkamapakkaṁ vā pesīṁ maṁsassa khādi phāsadi vā .

so kil ṇihaṇadi piṁḍaṁ jīvāṇamaṇegakoḍīṇaṁ ..“33.. (jummaṁ)

bhikṣācaraṇase āhār hī yuktāhār hai, kyoṁki vahī āraṁbhaśūnya hai . (1) abhikṣācaraṇase

(-bhikṣācaraṇ rahit) jo āhār usameṁ ārambhakā sambhav honese hiṁsāyatanapanā prasiddha hai, ataḥ
vah āhār yukta (-yogya) nahīṁ hai; aur (2) aise āhārake sevanameṁ (sevan karanevālekī)
antaraṁg aśuddhi vyakta (-pragaṭ) honese vah āhār yukta (yogī) kā nahīṁ hai .

dinakā āhār hī yuktāhār hai, kyoṁki vahī samyak (barābar) dekhā jā sakatā hai .

(1) adivas (dinake atirikta samayameṁ) āhār to samyak nahīṁ dekhā jā sakatā, isaliye
usake hiṁsāyatanapanā anivārya honese vah āhār yukta (-yogya) nahīṁ hai; aur (2) aise
āhārake sevanameṁ antaraṁg aśuddhi vyakta honese āhār yukta (-yogī) kā nahīṁ hai .

rasakī apekṣāse rahit āhār hī yuktāhār hai . kyoṁki vahī antaraṁg śuddhise sundar hai .

(1) rasakī apekṣāvālā āhār to antaraṁg aśuddhi dvārā atyantarūpase hiṁsāyatan kiyā jāneke
kāraṇ yukta (-yogya) nahīṁ hai; aur (2) usakā sevan karanevālā antaraṁg aśuddhi pūrvak

sevan karatā hai isaliye vah āhār yukta (-yogī) kā nahīṁ hai .

madhu – māṁs rahit āhār hī yuktāhār hai, kyoṁki usīke hiṁsāyatanapanekā abhāv hai .

(1) madhu – māṁs sahit āhār to hiṁsāyatan honese yukta (-yogya) nahīṁ hai; aur (2) aise

āhārase sevanameṁ antaraṁg aśuddhi vyakta honese vah āhār yukta (-yogī) kā nahīṁ hai . yahān̐

madhu – māṁs hiṁsāyatanakā upalakṣaṇ hai isaliye (‘madhu – māṁs rahit āhār yuktāhār hai’ is

kathanase aisā samajhanā cāhiye ki) samasta hiṁsāyatanaśūnya āhār hī yuktāhār hai ..229..

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athotsargāpavādamaitrīsausthityamācaraṇasyopadiśati —

bālo vā vuḍḍho vā samabhihado vā puṇo gilāṇo vā .

cariyaṁ caradu sajoggaṁ mūlacchedo jadhā ṇa havadi ..230..

bālo vā vr̥ddho vā śramābhihato vā punarglāno vā .

caryāṁ caratu svayogyāṁ mūlacchedo yathā na bhavati ..230..

bhaṇit ityadhyāhāraḥ . sa kaḥ . uvavādo vyavahāranayenotpādaḥ . kiṁviśiṣṭaḥ . saṁtattiyaṁ sāntatiko

nirantaraḥ . keṣāṁ saṁbandhī . ṇigodāṇaṁ niścayen śuddhabuddhaikasvabhāvānāmanādinidhanatvenotpādavyay-

rahitānāmapi nigodajīvānām . punarapi kathaṁbhūtānām. tajjādīṇaṁ tadvarṇatadgandhatadrasatatsparśatven tajjātīnāṁ

māṁsajātīnām . kāsvadhikaraṇabhūtāsu . maṁsapesīsu māṁsapeśīṣu māṁsakhaṇḍeṣu . kathaṁbhūtāsu . pakkesu a

āmesu a vipaccamāṇāsu pakvāsu cāmāsu ca vipacyamānāsviti prathamagāthā . jo pakkamapakkaṁ vā yaḥ kartā

pakvāmapakvāṁ vā pesīṁ peśīṁ khaṇḍam . kasya . maṁsassa māṁsasya . khādi nijaśuddhātmabhāvanotpanna-

sukhasudhāhāramalabhamānaḥ san khādati bhakṣati, phāsadi vā sparśati vā, so kil ṇihaṇadi piṁḍaṁ sa kartā

kil lokoktyā paramāgamoktyā vā nihanti piṇḍam . keṣām . jīvāṇaṁ jīvānām . kati-

saṁkhyopetānām . aṇegakoḍīṇaṁ anekakoṭīnāmiti . atredamuktaṁ bhavati – śeṣakandamūlādyāhārāḥ kecanānanta-

kāyā apyagnipakvāḥ santaḥ prāsukā bhavanti, māṁsaṁ punaranantakāyaṁ bhavati tathaiv cāgnipakvamapakvaṁ pacyamānaṁ
vā prāsukaṁ na bhavati . ten kāraṇenābhojyamabhakṣaṇīyamiti ..“32 – 33.. ath pāṇigatāhāraḥ

prāsuko‘pyanyasmai na dātavya ityupādiśati —

appaḍiku ṭṭhaṁ piṁḍaṁ pāṇigayaṁ ṇev deyamaṇṇassa .

dattā bhottumajoggaṁ bhutto vā hodi paḍiku ṭṭho ..“34..

ab utsarga aur apavādakī maitrī dvārā ācaraṇake susthitapanekā upadeś karate hai : —

anvayārtha : — [bālaḥ vā ] bāl, [vr̥ddhaḥ vā ] vr̥ddha [śramābhihataḥ vā ] 1śrāṁt [punaḥ

glānaḥ vā ] yā 2glān śramaṇ [mūlacchedaḥ ] mūlakā ched [yathā na bhavati ] jaisā na ho

usaprakārase [svayogyāṁ ] apane yogya [caryāṁ caratu ] ācaraṇ ācaro ..230..

1. śrānta = śramit; pariśramī thakā; huā .

2. glān = vyādhigrasta; rogī; durbal .

vr̥ddhatva, bāḷapaṇā viṣe, glānatva, śrāṁt daśā viṣe,
caryā caro nijayogya, je rīt mūḷached na thāy che. 230.

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bālavr̥ddhaśrāntaglānenāpi saṁyamasya śuddhātmatattvasādhanatven mūlabhūtasya chedo na yathā

syāttathā saṁyatasya svasya yogyamatikarkaśamevācaraṇamācaraṇīyamityutsargaḥ . bālavr̥ddhaśrāntaglānen

śarīrasya śuddhātmatattvasādhanabhūtasaṁyamasādhanatven mūlabhūtasya chedo na yathā syāttathā bālavr̥ddha-
śrāntaglānasya svasya yogyaṁ mr̥dvevācaraṇamācaraṇīyamityapavādaḥ . bālavr̥ddhaśrāntaglānen saṁyamasya

śuddhātmatattvasādhanatven mūlabhūtasya chedo na yathā syāttathā saṁyatasya svasya yogyamati-
karkaśamācaraṇamācaratā śarīrasya śuddhātmatattvasādhanabhūtasaṁyamasādhanatven mūlabhūtasya chedo na yathā
syāt tathā bālavr̥ddhaśrāntaglānasya svasya yogyaṁ mr̥dvapyācaraṇamācaraṇīyamityapavādasāpekṣa utsargaḥ .

bālavr̥ddhaśrāntaglānen śarīrasya śuddhātmatattvasādhanabhūtasaṁyamasādhanatven mūlabhūtasya chedo na yathā

appaḍikuṭṭhaṁ piṁḍaṁ pāṇigayaṁ ṇev deyamaṇṇassa apratikr̥ṣṭa āgamāviruddha āhāraḥ pāṇigato hastagato

naiv deyo, na dātavyo‘nyasmai, dattā bhottumajoggaṁ datvā paścādbhoktumayogyaṁ, bhutto vā hodi paḍikuṭṭho kathaṁcit

bhukto vā, bhojanaṁ kr̥tavān, tarhi pratikr̥ṣṭo bhavati, prāyaścittayogyo bhavatīti . ayamatra bhāvaḥ —

hastagatāhāraṁ yo‘sāvanyasmai na dadāti tasya nirmohātmatattvabhāvanārūpaṁ nirmohatvaṁ jñāyat iti ..“34..

ath niścayavyavahārasaṁjñayorutsargāpavādayoḥ kathaṁcitparasparasāpekṣabhāvaṁ sthāpayan cāritrasya rakṣāṁ
darśayati – caradu caratu, ācaratu . kim . cariyaṁ cāritramanuṣṭhānam . kathaṁbhūtam . sajoggaṁ svayogyaṁ,

svakīyāvasthāyogyam . kathaṁ yathā bhavati . mūlacchedo jadhā ṇa havadi mūlacchedo yathā na bhavati . sa kaḥ

kartā carati . bālo vā vuḍḍho vā samabhihado vā puṇo gilāṇo vā bālo vā, vr̥ddho vā, śrameṇābhihataḥ pīḍitaḥ

śramābhihato vā, glāno vyādhistho veti . tadyathā — utsargāpavādalakṣaṇaṁ kathyate tāvat . svaśuddhātmanaḥ

pra. 54

ṭīkā : — bāl -vr̥ddha -śramit yā glān (śramaṇ) ko bhī saṁyamakā — jo ki

śuddhātmatattvakā sādhan honese mūlabhūt hai usakā — ched jaise na ho usaprakār, saṁyat aise apane

yogya ati karkaś (-kaṭhor) ācaraṇ hī ācaranā; isaprakār utsarga hai .

bāl -vr̥ddha -śramit yā glān (śramaṇ) ko bhī śarīrakā — jo ki śuddhātmatattvake

sādhanabhūt saṁyamakā sādhan honese mūlabhūt hai usakā — ched jaise na ho usaprakār, bāl – vr̥ddha –

śrāṁt – glānako apane yogya mr̥du ācaraṇ hī ācaranā; isaprakār apavād hai .

bāl – vr̥ddha – śrāṁt – glānake saṁyamakā — jo ki śuddhātmatattvakā sādhan honese mūlabhūt hai

usakā — ched jaise na ho us prakārakā saṁyat aisā apane yogya ati kaṭhor ācaraṇ ācarate

hue, (usake) śarīrakā — jo ki śuddhātmatattvake sādhanabhūt saṁyamakā sādhan honese mūlabhūt hai

usakā (bhī) — ched jaise na ho usaprakār bāl – vr̥ddha – śrāṁt – glān aise apane yogya mr̥du

ācaraṇ bhī ācaranā . isaprakār 1apavādasāpekṣa utsarga hai .

bāl – vr̥ddha – śrāṁt – glānako śarīrakā — jo ki śuddhātmatattvake sādhanabhūt saṁyamakā

1. apavādasāpekṣa = apavādakī apekṣā sahit .

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syāttathā bālavr̥ddhaśrāntaglānasya svasya yogyaṁ mr̥dvācaraṇamācaratā saṁyamasya śuddhātmatattvasādhanatven
mūlabhūtasya chedo na yathā syāttathā saṁyatasya svasya yogyamatikarkaśamapyācaraṇamācaraṇīy-
mityutsargasāpekṣo‘pavādaḥ . ataḥ sarvathotsargāpavādamaitryā sausthityamācaraṇasya vidheyam ..230..

athotsargāpavādavirodhadauḥsthyamācaraṇasyopadiśati —

āhāre va vihāre desaṁ kālaṁ samaṁ khamaṁ uvadhiṁ .

jāṇittā te samaṇo vaṭṭadi jadi appalevī so ..231..

sakāśādanyadbāhyābhyantaraparigraharūpaṁ sarvaṁ tyājyamityutsargo niścayanayaḥ sarvaparityāgaḥ paramopekṣāsaṁyamo
vītarāgacāritraṁ śuddhopayog iti yāvadekārthaḥ . tatrāsamarthaḥ puruṣaḥ śuddhātmabhāvanāsahakāribhūtaṁ kimapi

prāsukāhārajñānopakaraṇādikaṁ gr̥hṇātītyapavādo vyavahāranay ekadeśaparityāgaḥ tathācāpahr̥tasaṁyamaḥ
sarāgacāritraṁ śubhopayog iti yāvadekārthaḥ . tatra śuddhātmabhāvanānimittaṁ sarvatyāgalakṣaṇotsarge

durdharānuṣṭhāne pravartamānastapodhanaḥ śuddhātmatattvasādhakatven mūlabhūtasaṁyamasya saṁyamasādhakatven
mūlabhūtaśarīrasya vā yathā chedo vināśo na bhavati tathā kimapi prāsukāhārādikaṁ gr̥hṇātītyapavādasāpekṣa
utsargo bhaṇyate . yadā punarapavādalakṣaṇe‘pahr̥tasaṁyame pravartate tadāpi śuddhātmatattvasādhakatven

mūlabhūtasaṁyamasya saṁyamasādhakatven mūlabhūtaśarīrasya vā yathocchedo vināśo na bhavati
tathotsargasāpekṣatven pravartate . tathā pravartate iti ko‘rthaḥ . yathā saṁyamavirādhanā na bhavati

tathetyutsargasāpekṣo‘pavād ityabhiprāyaḥ ..230.. athāpavādanirapekṣamutsargaṁ tathaivotsarganirapekṣamapavādaṁ ca

sādhan honese mūlabhūt hai usakā — ched jaise na ho usaprakārase bāl – vr̥ddha – śrāṁt – glān aise

apane yogya mr̥du ācaraṇ ācarate hue, (usake) saṁyamakā — jo ki śuddhātmatatvakā sādhan

honese mūlabhūt hai usakā (bhī) — ched jaise na ho usaprakārase saṁyat aisā apane yogya

atikarkaś ācaraṇ bhī ācaranā; isaprakār utsargasāpekṣa apavād hai .

isase (aisā kahā hai ki) sarvathā (sarvaprakārase) utsarga aur apavādakī maitrī dvārā

ācaraṇakā susthitapanā karanā cāhiye ..230..

ab, utsarga aur apavādake virodh (-amaitrī) se ācaraṇakā 1duḥsthitapanā hotā hai,

aisā upadeś karate haiṁ : —

1. duḥsthit = kharāb sthitivālā; naṣṭa .

jo deś – kāḷ tathā kṣamā – śram – upadhine muni jāṇīne

varte āhāravihāramāṁ, to alpalepī śramaṇ te. 231.

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āhāre vā vihāre deśaṁ kālaṁ śramaṁ kṣamāmupadhim .

jñātvā tān śramaṇo vartate yadyalpalepī saḥ ..231..

atra kṣamāglānatvaheturūpavāsaḥ, bālavr̥ddhatvādhiṣṭhānaṁ śarīramupadhiḥ, tato bālavr̥ddha-

śrāntaglānā ev tvākr̥ṣyante . ath deśakālajñasyāpi bālavr̥ddhaśrāntaglānatvānurodhenāhār-

vihārayoḥ pravartamānasya mr̥dvācaraṇapravr̥ttatvādalpo lepo bhavatyev, tadvaramutsargaḥ . deśakālajñasyāpi

bālavr̥ddhaśrāntaglānatvānurodhenāhāravihārayoḥ pravartamānasya mr̥dvācaraṇapravr̥ttatvādalpa ev lepo
bhavati, tadvaramapavādaḥ . deśakālajñasyāpi bālavr̥ddhaśrāntaglānatvānurodhenāhāravihārayoralpalep-

niṣedhayaṁścāritrarakṣaṇāy vyatirekadvāreṇ tamevārthaṁ draḍhayati – vaṭṭadi vartate pravartate . sa kaḥ kartā . samaṇo

śatrumitrādisamacittaḥ śramaṇaḥ . yadi kim . jadi appalevī so yadi cedalpalepī stokasāvadyo bhavati .

kayorviṣayayorvartate . āhāre va vihāre tapodhanayogyāhāravihārayoḥ . kiṁ kr̥tvā pūrvaṁ . jāṇittā jñātvā .

kān . te tān karmatāpannān; desaṁ kālaṁ samaṁ khamaṁ uvadhiṁ deśaṁ, kālaṁ, mārgādiśramaṁ, kṣamāṁ

kṣamatāmupavāsādiviṣaye śaktiṁ , upadhiṁ bālavr̥ddhaśrāntaglānasaṁbandhinaṁ śarīramātropadhiṁ parigrahamiti pañca
deśādīn tapodhanācaraṇasahakāribhūtāniti . tathāhi — pūrvakathitakrameṇ tāvaddurdharānuṣṭhānarūpotsarge vartate;

tatra ca prāsukāhārādigrahaṇanimittamalpalepaṁ draṣṭavā yadi na pravartate tadā ārtadhyānasaṁkleśen śarīratyāgaṁ

anvayārtha : — [yadi ] yadi [śramaṇaḥ ] śramaṇ [āhāre vā vihāre ] āhār

athavā vihārameṁ [deśaṁ ] deś, [kālaṁ ] kāl, [śramaṁ ] śram, [kṣamāṁ ] 1kṣamatā tathā

[upadhiṁ ] upadhi, [tān jñātvā ] inako jānakar [vartate ] pravarte [saḥ alpalepī ] to vah
alpalepī hotā hai ..231..

ṭīkā : — kṣamatā tathā glānatākā hetu upavās hai aur bāl tathā vr̥ddhatvakā adhiṣṭhān

upadhi – śarīr hai, isaliye yahān̐ (ṭīkāmeṁ) bāl – vr̥ddha – śrāṁt – glān hī liye gaye haiṁ . (arthāt

mūl gāthāmeṁ jo kṣamā, upadhi ityādi śabda haiṁ unakā āśay khīṁcakar ṭīkāmeṁ ‘bāl, vr̥ddha,
śrāṁt, glān’ śabda hī prayukta kiye gaye haiṁ) .

2deśakālajñako bhī, yadi vah bāl – vr̥ddha – śrāṁt – glānatvake anurodhase (arthāt bālatva,

vr̥ddhatva, śrāṁtatva athavā glānatvakā anusaraṇ karake) āhār – vihārameṁ pravr̥tti kare to mr̥du

ācaraṇameṁ pravr̥tta honese alpa lep hotā hī hai, (-lepakā sarvathā abhāv nahīṁ hotā), isaliye
utsarga acchā hai .

deśakālajñako bhī, yadi vah bāl – vr̥ddha – śrāṁt – glānatvake anurodhase āhār – vihārameṁ

pravr̥tti kare to mr̥du ācaraṇameṁ pravr̥tta honese alpa hī lep hotā hai . (-viśeṣ lep nahīṁ hotā),

isaliye apavād acchā hai .

1. kṣamatā = śakti; sahanaśakti; dhīraj. 2. deśakālajña = deś – kālako jānanevālā .

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