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sāmāyikasaṁyamavikalpatvāt śramaṇānāṁ mūlaguṇā ev . teṣu yadā nirvikalpasāmāyik- saṁyamādhirūḍhatvenānabhyastavikalpatvātpramādyati tadā kevalakalyāṇamātrārthinaḥ kuṇḍalavalayāṁgulī- yādiparigrahaḥ kil śreyān, na punaḥ sarvathā kalyāṇalābh eveti sampradhārya vikalpenātmān- mupasthāpayan chedopasthāpako bhavati ..208 . 209..

athāsya pravrajyādāyak iv chedopasthāpakaḥ paro‘pyastītyācāryavikalpaprajñāpan- dvāreṇopadiśati —

paramasāmāyikābhidhānen niścayaikavraten mokṣabījabhūten mokṣe jāte sati sarve prakaṭā bhavanti . ten kāraṇen tadev sāmāyikaṁ mūlaguṇavyaktikāraṇatvāt niścayamūlaguṇo bhavati . yadā punarnirvikalpasamādhau samartho na bhavatyayaṁ jīvastadā yathā ko‘pi suvarṇārthī puruṣaḥ suvarṇamalabhamānastaparyāyānapi kuṇḍalādīn gr̥hṇāti, na ca sarvathā tyāgaṁ karoti; tathāyaṁ jīvo‘pi niścayamūlaguṇābhidhānaparamasamādhyabhāve chedopasthānaṁ cāritraṁ gr̥hṇāti . chede satyupasthāpanaṁ chedopasthāpanam . athavā cheden vratabhedenopasthāpanaṁ chedopasthāpanam . tacca saṁkṣepeṇ pañcamahāvratarūpaṁ bhavati . teṣāṁ vratānāṁ ca rakṣaṇārthaṁ paścasamityādibheden punaraṣṭāviṁśatimūlaguṇabhedā bhavanti . teṣāṁ ca mūlaguṇānāṁ rakṣaṇārthaṁ dvāviṁśatiparīṣahajayadvādaśavidh- tapaścaraṇabheden catustriṁśaduttaraguṇā bhavanti . teṣāṁ ca rakṣaṇārthaṁ devamanuṣyatiryagacetanakr̥tacaturvidhopasarga- jayadvādaśānuprekṣābhāvanādayaścetyabhiprāyaḥ ..208.209.. evaṁ mūlottarguṇakathanarūpeṇ dvitīyasthale honese śramaṇoṁke mūlaguṇ hī haiṁ . jab (śramaṇ) nirvikalpa sāmāyikasaṁyamameṁ ārūrḥatāke kāraṇ jisameṁ vikalpoṁkā abhyās (sevan) nahīṁ hai aisī daśāmeṁse cyut hotā hai, tab ‘kevalasuvarṇamātrake arthīko kuṇḍal, kaṁkaṇ, aṁgūṭhī ādiko grahaṇ karanā (bhī) śrey hai, kintu aisā nahīṁ hai ki (kuṇḍal ityādikā grahaṇ kabhī na karake) sarvathā svarṇakī hī prāpti karanā hī śrey hai’ aisā vicār karake mūlaguṇoṁmeṁ vikalparūpase (bhedarūpase) apaneko sthāpit karatā huā chedopasthāpak hotā hai ..208 – 209..

ab inake (śramaṇake) pravrajyādāyakakī bhān̐ti chedopasthāpak par (dūsarā) bhī hotā hai aisā, ācāryake bhedoṁke prajñāpan dvārā upadeś karate haiṁ : —

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yato liṁgagrahaṇakāle nirvikalpasāmāyikasaṁyamapratipādakatven yaḥ kilācāryaḥ pravrajyādāyakaḥ sa guruḥ, yaḥ punaranantaraṁ savikalpacchedopasthāpanasaṁyamapratipādakatven chedaṁ pratyupasthāpakaḥ sa niryāpakaḥ, yo‘pi chinnasaṁyamapratisandhānavidhānapratipādakatven chede satyupasthāpakaḥ so‘pi niryāpak ev . tataśchedopasthāpakaḥ paro‘pyasti ..210.. sūtradvayaṁ gatam . athāsya tapodhanasya pravrajyādāyak ivānyo‘pi niryāpakasaṁjño gururasti iti guruvyavasthāṁ nirūpayati — liṁgaggahaṇe tesiṁ liṅgagrahaṇe teṣāṁ tapodhanānāṁ guru tti hodi gururbhavatīti . sa kaḥ . pavvajjadāyago nirvikalpasamādhirūpaparamasāmāyikapratipādako yo‘sau pravrajyādāyakaḥ sa ev dīkṣāguruḥ, chedesu a vaṭṭagā chedayośca vartakāḥ ye sesā ṇijjāvagā samaṇā te śeṣāḥ śramaṇā niryāpakā bhavanti śikṣāguravaśca bhavantīti . ayamatrārthaḥ — nirvikalpasamādhirūpasāmāyikasyaikadeśen cyutirekadeśacchedaḥ,

anvayārtha : — [liṁgagrahaṇe ] liṁgagrahaṇake samay [pravrajyādāyakaḥ bhavati ] jo pravrajyā (dīkṣā) dāyak haiṁ vah [teṣāṁ guruḥ iti ] unake guru haiṁ aur [chedayoṁḥ upasthāpakāḥ ] jo 1chedadvayameṁ upasthāpak haiṁ (arthāt (1) – jo bhedoṁmeṁ sthāpit karate haiṁ tathā (2) – jo saṁyamameṁ ched hone par punaḥ sthāpit karate haiṁ ) [śeṣāḥ śramaṇāḥ ] ve śeṣ śramaṇ [niryāpakāḥ ] 2niryāpak haiṁ ..210..

ṭīkā : — jo ācārya liṁgagrahaṇake samay nirvikalpa sāmāyikasaṁyamake pratipādak honese pravrajyādāyak haiṁ, ve guru haiṁ; aur tatpaścāt tatkāl hī jo (ācārya) savikalpa chedopasthāpanāsaṁyamake pratipādak honese ‘chedake prati upasthāpak (bhedameṁ sthāpit karanevāle)’ haiṁ, ve niryāpak haiṁ; usīprakār jo (ācārya) 3chinna saṁyamake 4pratisaṁdhānakī vidhike pratipādak honese ‘ched hone par upasthāpak (-saṁyamameṁ ched hone par usameṁ punaḥ sthāpit karanevāle)’ haiṁ, ve bhī niryāpak hī haiṁ . isaliye 3chedopasthāpak, par bhī hote haiṁ ..210.. 1. chedadvay = do prakārake ched . [yahān̐ (1) saṁyamameṁ jo 28 mūlaguṇarūp bhed hote haiṁ use bhī ched kahā

hai aur (2) khaṇḍan athavā doṣako bhī ched kahā hai .]] 2. niryāpak = nirvāh karanevālā; sadupadeśase dr̥rḥ karanevālā; śikṣāguru, śrutaguru . 3. chinna = chedako prāpta; khaṇḍit; ṭūṭā huā, doṣ prāpta . 4. pratisaṁdhān = punaḥ joṛ denā vah; doṣoṁko dūr karake ekasā (doṣ rahit) kar denā vah . 5. chedopasthāpakake do artha haiṁ : (1) jo ‘ched (bhed) ke prati upasthāpak’ hai, arthāt jo 28 mūlaguṇarūp

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anvayārtha : — [yadi ] yadi [śramaṇasya ] śramaṇake [prayatāyāṁ ] 1prayatnapūrvak [samārabdhāyāṁ ] kī jānevālī [kāyaceṣṭāyāṁ ] kāyaceṣṭāmeṁ [chedaḥ jāyate ] ched hotā 1. munike (munitvocit) śuddhopayog vah antaraṁg athavā niścayaprayatna hai, aur us śuddhopayogadaśāmeṁ pravartamān

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dvividhaḥ kil saṁyamasya chedaḥ, bahiraṁgo‘ntaraṁgaśca . tatra kāyaceṣṭāmātrādhikr̥to bahiraṁgaḥ, upayogādhikr̥taḥ punarantaraṁgaḥ . tatra yadi samyagupayuktasya śramaṇasya prayatnasamār- bdhāyāḥ kāyaceṣṭāyāḥ kathaṁcidbahiraṁgacchedo jāyate tadā tasya sarvathāntaraṁgacchedavarjitatvādā- locanapūrvikayā kriyayaiv pratīkāraḥ . yadā tu sa evopayogādhikr̥tacchedatven sākṣācched evopayukto bhavati tadā jinoditavyavahāravidhividagdhaśramaṇāśrayayālocanapūrvakatadupadiṣṭānuṣṭhānen pratisandhānam ..211.212.. sthānādiprārabdhāyām . tassa puṇo āloyaṇapuvviyā kiriyā tasya punarālocanapūrvikā kriyā . tadākāle tasya tapodhanasya svasthabhāvasya bahiraṅgasahakārikāraṇabhūtā pratikramaṇalakṣaṇālocanapūrvikā punaḥ kriyaiv prāyaścittaṁ pratikāro bhavati, na cādhikam . kasmāditi cet . abhyantare svasthabhāvacalanābhāvāditi prathamagāthā gatā . chedapautto samaṇo chede prayuktaḥ śramaṇo, nirvikārasvasaṁvittibhāvanācyutilakṣaṇaccheden yadi cet prayuktaḥ sahitaḥ śramaṇo bhavati . samaṇaṁ vavahāriṇaṁ jiṇamadamhi śramaṇaṁ vyavahāriṇaṁ jinamate, tadā jinamate vyavahārajñaṁ prāyaścittakuśalaṁ śramaṇaṁ āsejja āsādya prāpya, na kevalamāsādya ālocittā niḥprapañcabhāvenālocya doṣanivedanaṁ kr̥tvā . uvadiṭṭhaṁ teṇ kāyavvaṁ upadiṣṭaṁ ten kartavyam . ten prāyaścitta- parijñānasahitācāryeṇ nirvikārasvasaṁvittibhāvanānukūlaṁ yadupadiṣṭaṁ prāyaścittaṁ tatkartavyamiti sūtra- tātparyam ..211.212.. evaṁ guruvyavasthākathanarūpeṇ prathamagāthā, tathaiv prāyaścittakathanārthaṁ gāthādvay- hai to [tasya punaḥ ] use to [ālocanāpūrvikā kriyā ] 1ālocanāpūrvak kriyā karanā cāhiye .

[śramaṇaḥ chedopayuktaḥ ] (kintu) yadi śramaṇ chedameṁ upayukta huā ho to use [jinamat ] jainamatameṁ [vyavahāriṇaṁ ] vyavahārakuśal [śramaṇaṁ āsādya ] śramaṇake pās jākar [ālocya ] 2ālocanā karake (apane doṣakā nivedan karake), [ten upadiṣṭaṁ ] ve jaisā upadeś deṁ vah [kartavyam ] karanā cāhiye ..211 -212..

ṭīkā : — saṁyamakā ched do prakārakā hai; bahiraṁg aur antaraṁg . usameṁ mātra kāyaceṣṭā saṁbaṁdhī vah bahiraṁg hai aur upayog saṁbaṁdhī vah antaraṁg hai . usameṁ, yadi bhalībhān̐ti uparyukta śramaṇake prayatnakr̥t kāyaceṣṭākā kathaṁcit bahiraṁg ched hotā hai, to vah sarvathā antaraṁg chedase rahit hai isaliye ālocanāpūrvak kriyāse hī usakā pratīkār (ilāj) hotā hai . kintu yadi vahī śramaṇ upayogasaṁbaṁdhī ched honese sākṣāt chedameṁ hī upayukta hotā hai to jinokta vyavahāravidhimeṁ kuśal śramaṇake āśrayase, ālocanāpūrvak, unake dvārā upadiṣṭa anuṣṭhān dvārā (saṁyamakā) pratisaṁdhān hotā hai . 1. ālocanā = sūkṣmatāse dekh lenā vah, sūkṣmatāse vicāranā vah, ṭhīk dhyānameṁ lenā vah . 2. nivedan; kathan . [211 vīṁ gāthāmeṁ ālocanākā pratham artha ghaṭit hotā hai aur 212 vīṁ meṁ dūsarā ]

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bhāvārtha : — yadi munike svasthabhāvalakṣaṇ prayatna sahit kī jānevālī aśan – śayan – gamanādik śārīrik ceṣṭāsaṁbaṁdhī ched hotā hai to us tapodhanake svasthabhāvakī bahiraṁg sahakārīkāraṇabhūt pratikramaṇasvarūp ālocanāpūrvak kriyāse hī usakā pratīkār – prāyaścitta ho jātā hai, kyoṁki vah svasthabhāvase calit nahīṁ huā hai . kintu yadi usake nirvikār svasaṁvedanabhāvanāse cyutisvarūp ched hotā hai, to use jinamatameṁ vyavahārajña – prāyaścittakuśal – ācāryake nikaṭ jākar, niṣpapraṁcabhāvase doṣakā nivedan karake, ve ācārya nirvikār svasaṁvedanabhāvanāke anukūl jo kuch bhī prāyaścitta upadeśeṁ vah karanā cāhiye ..211 – 212..

ab, śrāmaṇyake chedake āyatan honese 1paradravya – pratibaṁdh niṣedh karane yogya haiṁ, aisā upadeś karate haiṁ : —

anvayārtha : — [adhivāse ] adhivāsameṁ (ātmavāsameṁ athavā guruoṁke sahavāsameṁ) vasate hue [vā ] yā [vivāse ] vivāsameṁ (guruoṁse bhinna vāsameṁ) vasate hue, [nityaṁ ] sadā [nibaṁdhān ] (paradravyasambandhī) pratibaṁdhoṁko [pariharamāṇaḥ ] pariharaṇ karatā huā [śrāmaṇye ] śrāmaṇyameṁ [chedavihīnaḥ bhūtvā ] chedavihīn hokar [śramaṇaḥ viharatu ] śramaṇ viharo ..213.. 1. paradravya -pratibaṁdh = paradravyoṁmeṁ rāgādipūrvak saṁbaṁdh karanā; paradravyoṁmeṁ ban̐dhanā – rukanā; līn honā; paradravyoṁmeṁ

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sarva ev hi paradravyapratibandhā upayogoparaṁjakatven niruparāgopayogarūpasya śrāmaṇyasya chedāyatanāni; tadabhāvādevāchinnaśrāmaṇyam . at ātmanyevātmano nityādhikr̥tya vāse vā gurutven gurūnadhikr̥tya vāse vā gurubhyo viśiṣṭe vāse vā nityamev pratiṣedhayan paradravyapratibandhān śrāmaṇye chedavihīno bhūtvā śramaṇo vartatām ..213..

ṭīkā : — vāstavameṁ sabhī paradravya – pratibaṁdh upayogake 1uparaṁjak honese 2niruparāg upayogarūp śrāmaṇyake chedake āyatan haiṁ; unake abhāvase hī achinna śrāmaṇya hotā hai . isaliye ātmāmeṁ hī ātmāko sadā 3adhikr̥t karake (ātmāke bhītar) basate hue athavā gururūpase guruoṁko 4adhikr̥t karake (guruoṁke sahavāsameṁ) nivās karate hue yā guruoṁse viśiṣṭa – bhinna vāsameṁ vasate hue, sadā hī paradravyapratibaṁdhoṁko niṣedhatā (pariharatā) huā śrāmaṇyameṁ chedavihīn hokar śramaṇ varto ..213..

ab, śrāmaṇyakī paripūrṇatākā āyatan honese svadravyameṁ hī pratibaṁdh (sambandha līnatā) karane yogya hai, aisā upadeś karate haiṁ : —

anvayārtha : — [yaḥ śramaṇaḥ ] jo śramaṇ [nityaṁ ] sadā [jñāne darśanamukhe ] jñānameṁ aur darśanādimeṁ [nibaddhaḥ ] pratibaddha [ca ] tathā [mūlaguṇeṣu prayataḥ ] mūlaguṇoṁmeṁ prayat (prayatnaśīl) [carati ] vicaraṇ karatā hai, [saḥ ] vah [paripūrṇaśrāmaṇyaḥ ] paripūrṇa śrāmaṇyavān hai ..214.. 1. uparaṁjak = uparāg karanevāle, malinatā – vikār karanevāle . 2. niruparāg = uparāgarahit; vikārarahit . 3. adhikr̥t karake = sthāpit karake; rakhakar . 4. adhikr̥t karake = adhikār dekar; sthāpit karake; aṁgīkr̥t karake .

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ek ev hi svadravyapratibandha upayogamārjakatven mārjitopayogarūpasya śrāmaṇyasya paripūrṇatāyatanaṁ; tatsadbhāvādev paripūrṇaṁ śrāmaṇyam . ato nityamev jñāne darśanādau ca pratibaddhen mūlaguṇaprayatatayā caritavyaṁ; jñānadarśanasvabhāvaśuddhātmadravyapratibaddhaśuddhāstitvamātreṇ vartitavyamiti tātparyam ..214..

ath śrāmaṇyasya chedāyatanatvāt yatijanāsannaḥ sūkṣmaparadravyapratibandho‘pi pratiṣedhya ityupadiśati —

tīrthakaraparamadevagaṇadharadevādimahāpuruṣāṇāṁ caritāni svayaṁ bhāvayan, pareṣāṁ prakāśayaṁśca, viharatīti bhāvaḥ ..213.. ath śrāmaṇyaparipūrṇakāraṇatvātsvaśuddhātmadravye nirantaramavasthānaṁ kartavyamityākhyāti – caradi carati vartate . ka thaṁbhūtaḥ . ṇibaddho ādhīnaḥ, ṇiccaṁ nityaṁ sarvakālam . saḥ ka : ka rtā . samaṇo lābhālābhādisamacittaśramaṇaḥ . kva nibaddhaḥ . ṇāṇamhi vītarāgasarvajñapraṇītaparamāgamajñāne tatphalabhūt- svasaṁvedanajñāne vā, daṁsaṇamuhamhi darśanaṁ tattvārthaśraddhānaṁ tatphalabhūtanijaśuddhātmopādeyarucirūp- niścayasamyaktvaṁ vā tatpramukheṣvanantasukhādiguṇeṣu . payado mūlaguṇesu ya prayataḥ prayatnaparaśca . keṣu . mūlaguṇeṣu niścayamūlaguṇādhāraparamātmadravye vā . jo so paḍipuṇṇasāmaṇṇo ya evaṁguṇaviśiṣṭaśramaṇaḥ sa paripūrṇaśrāmaṇyo bhavatīti . ayamatrārthaḥ — nijaśuddhātmabhāvanāratānāmev paripūrṇaśrāmaṇyaṁ bhavatīti ..214..

ṭīkā : — ek svadravya – pratibaṁdh hī, upayogakā mārjan (-śuddhatva) karanevālā honese, mārjit (-śuddha) upayogarūp śrāmaṇyakī paripūrṇatākā āyatan hai; usake sadbhāvase hī paripūrṇa śrāmaṇya hotā hai . isaliye sadā jñānameṁ aur darśanādikameṁ 1pratibaddha rahakar mūlaguṇoṁmeṁ prayatnaśīlatāse vicaranā; — jñānadarśanasvabhāv śuddhātmadravyameṁ pratibaddha aisā śuddha astitvamātrarūpase vartanā, yah tātparya hai ..214..

ab, munijanako 2nikaṭakā 3sūkṣmaparadravyapratibaṁdh bhī, śrāmaṇyake chedakā āyatan honese niṣedhya hai, aisā upadeś karate haiṁ : — 1. pratibaddha = saṁbaddha; rukā huā; ban̐dhā huā; sthit; sthir; līn . 2. āgam viruddha āhāravihārādi to munike chūṭā huā hī honese usameṁ pratibaṁdh honā to munike liye dūr

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śrāmaṇyaparyāyasahakārikāraṇaśarīravr̥ttihetumātratvenādīyamāne bhakte, tathāvidhaśarīravr̥ttya- virodhen śuddhātmadravyanīraṁganistaraṁgaviśrāntisūtraṇānusāreṇ pravartamāne kṣapaṇe, nīraṁgnistaraṁgānta- raṁgadravyaprasiddhayarthamadhyāsyamāne girīndrakandaraprabhr̥tāvāvasathe, yathoktaśarīravr̥ttihetumārgaṇārthamārabhya- ath śrāmaṇyachedakāraṇatvātprāsukāhārādiṣvapi mamatvaṁ niṣedhayati — ṇecchadi necchati . kam ṇibaddhaṁ nibaddhamābaddham . kva . bhatte vā śuddhātmabhāvanāsahakāribhūtadehasthitihetutven gr̥hyamāṇe bhakte vā prāsukāhāre, khamaṇe vā indriyadarpavināśakāraṇabhūtatven nirvikalpasamādhihetubhūte kṣapaṇe vānaśane, āvasadhe vā paramātmatattvopalabdhisahakāribhūte giriguhādyāvasathe vā, puṇo vihāre vā śuddhātmabhāvanāsahakāri- bhūtāhāranīhārārthavyavahārārthavyavahāre vā punardeśāntaravihāre vā, uvadhimhi śuddhopayogabhāvanāsahakāri- bhūtaśarīraparigrahe jñānopakaraṇādau vā, samaṇamhi paramātmapadārthavicārasahakārikāraṇabhūte śramaṇe samaśīlasaṁghātakatapodhane vā, vikadhamhi paramasamādhivighātakaśrr̥ṅgāravīrarāgādikathāyāṁ ceti . ayamatrārthaḥ — āgamaviruddhāhāravihārādiṣu tāvatpūrvamev niṣiddhaḥ, yogyāhāravihārādiṣvapi mamatvaṁ na kartavyamiti ..215.. evaṁ saṁkṣepeṇācārārādhanādikathitatapodhanavihāravyākhyānamukhyatven caturthasthale

anvayārtha : — [bhakte vā ] muni āhārameṁ, [kṣapaṇe vā ] kṣapaṇameṁ (upavāsameṁ), [āvasathe vā ] āvāsameṁ (nivāsasthānameṁ), [punaḥ vihāre vā ] aur vihārameṁ [upadhau ] upadhimeṁ (parigrahameṁ), [śramaṇe ] śramaṇameṁ (anya munimeṁ) [vā ] athavā [vikathāyām ] 1vikathāmeṁ [nibaddhaṁ ] pratibandha [na icchati ] nahīṁ cāhatā ..215..

ṭīkā : — (1) śrāmaṇyaparyāyake sahakārī kāraṇabhūt śarīrakī 2vr̥ttike hetumātrarūpase grahaṇ kiyā jānevālā jo āhār, (2) 3tathāvidh śarīrakī vr̥ttike sāth virodh vinā, śuddhātmadravyameṁ 4nīraṁg aur nistaraṁg viśrāṁtikī racanānusār pravartamān jo kṣapaṇ (arthāt śarīrake ṭikaneke sāth virodh na āye isaprakār, śuddhātmadravyameṁ vikārarahit aur taraṁgarahit sthiratā hotī jāye, tadanusār pravartamān anaśanameṁ), (3) nīraṁg aur nistaraṁg – antaraṁg dravyakī prasiddhi (prakr̥ṣṭa siddhi) ke liye sevan kiyā jānevālā jo girīndrakandarādik āvasathameṁ (-ucca parvatakī guphā ityādi nivāsasthānameṁ), (4) yathokta śarīrakī vr̥ttikī kāraṇabhūt bhikṣāke liye 1. chadmastha munike dhārmik kathā – vārttā karate huye bhī nirmal caitanya vikalpamukta hotā hai isaliye aṁśataḥ

malin hotā hai, ataḥ us dhārmik kathāko bhī vikathā arthāt śuddhātmadravyase viruddha kathā kahā hai . 2. vr̥tti = nirvāh; ṭikanā . 3. tathāvidh = vaisā (śrāmaṇyaparyāyakā sahakārī kāraṇabhūt) 4. nīraṁg = nīrāg; nirvikār .

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māṇe vihārakarmaṇi, śrāmaṇyaparyāyasahakārikāraṇatvenāpratiṣidhyamāne kevaladehamātra upadhau, anyonyabodhyabodhakabhāvamātreṇ kathaṁcitparicite śramaṇe, śabdapudgalollāsasaṁvalanakaśmalit- cidbhittibhāgāyāṁ śuddhātmadravyaviruddhāyāṁ kathāyāṁ caiteṣvapi tadvikalpācitritacittabhittitayā pratiṣedhyaḥ pratibandhaḥ ..215..

gāthātrayaṁ gatam . ath śuddhopayogabhāvanāpratibandhakacchedaṁ kathayati — madā matā sammatā . kā . hiṁsā śuddhopayogalakṣaṇaśrāmaṇyachedakāraṇabhūtā hiṁsā . kathaṁbhūtā . saṁtatriy tti saṁtatā nirantareti . kā kiye jānevāle vihārakāryameṁ, (5) śrāmaṇyaparyāyakā sahakārī kāraṇ honese jisakā niṣedh nahīṁ hai aise keval dehamātra parigrahameṁ, (6) mātra anyonya 1bodhyabodhakarūpase jinakā kathaṁcit paricay vartatā hai aise śramaṇ (anya muni) meṁ, aur (7) śabdarūp pudgalollās (pudgalaparyāy) ke sāth saṁbaṁdhase jisameṁ caitanyarūpī bhittikā bhāg malin hotā hai, aisī śuddhātmadravyase viruddha kathāmeṁ bhī pratibaṁdh niṣedhya – tyāgane yogya hai arthāt unake vikalpoṁse bhī cittabhūmiko citrit hone denā yogya nahīṁ hai .

bhāvārtha : — āgamaviruddha āhāravihārādi to munine pahale hī choṛ diye haiṁ . ab saṁyamake nimittapanekī buddhise munike jo āgamokta āhār, anaśan, guphādimeṁ nivās, vihār, dehamātra parigrah, anya muniyoṁkā paricay aur dhārmik carcā – vārtā pāye jāte haiṁ, unake prati bhī rāgādi karanā yogya nahīṁ hai, — unake vikalpoṁse bhī manako ran̐gane denā yogya nahīṁ hai; isaprakār āgamokta āhār – vihārādimeṁ bhī pratibaṁdh prāpta karanā yogya nahīṁ hai, kyoṁki usase saṁyamameṁ ched hotā hai ..215..

ab ched kyā hai, (arthāt ched kise kahate haiṁ ) usakā upadeś karate haiṁ : — 1. bodhya vah hai jise samajhāyā hai athavā jise upadeś diyā jātā hai . aur bodhak vah hai jo samajhātā

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aśuddhopayogo hi chedaḥ, śuddhopayogarūpasya śrāmaṇyasya chedanāt; tasya hiṁsanāt sa ev ca hiṁsā . ataḥ śramaṇasyāśuddhopayogāvinābhāvinī śayanāsanasthānacaṁkramaṇādiṣvaprayatā yā caryā sā khalu tasya sarvakālamev santānavāhinī chedānarthāntarabhūtā hiṁsaiv ..216.. hiṁsā matā . cariyā caryā ceṣṭā . yadi cet kathaṁbhūtā . apayattā vā aprayatnā vā, niḥkaṣāyasvasaṁvitti- rūpaprayatnarahitā saṁkleśasahitetyarthaḥ . keṣu viṣayeṣu . sayaṇāsaṇaṭhāṇacaṁkamādīsu śayanāsanasthān- caṅkra maṇasvādhyāyatapaścaraṇādiṣu . kasya . samaṇassa śramaṇasya tapodhanasya . kva . savvakāle sarvakāle . ayamatrārthaḥ ---bāhyavyāpārarūpāḥ śatravastāvatpūrvamev tyaktāstapodhanaiḥ, aśanaśayanādivyāpāraiḥ punastyaktuṁ nāyāti . tataḥ kāraṇādantaraṅgakrodhādiśatrunigrahārthaṁ tatrāpi saṁkleśo na kartavya iti ..216.. athāntaraṅgabahiraṅgahiṁsārūpeṇ dvividhacchedamākhyāti — maradu va jiyadu va jīvo, ayadācārassa ṇicchidā hiṁsā mriyatāṁ vā jīvatu vā jīvaḥ, prayatnarahitasya niścitā hiṁsā bhavati; bahiraṅgānyajīvasya maraṇe‘maraṇe

anvayārtha : — [śramaṇasya ] śramaṇake [śayanāsanasthānacaṁkramaṇādiṣu ] śayan, āsan (baiṭhanā), sthān (khaṛe rahanā), gaman ityādimeṁ [aprayatā vā caryā ] jo aprayat caryā hai [sā ] vah [sarvakāle ] sadā [saṁtatā hiṁsā iti matā ] satat hiṁsā mānī gaī hai ..216..

ṭīkā : — aśuddhopayog vāstavameṁ ched hai, kyoṁki (usase) śuddhopayogarūp śrāmaṇyakā chedan hotā hai; aur vahī (-aśuddhopayog hī) hiṁsā hai, kyoṁki (usase) śuddhopayogarūp śrāmaṇyakā hiṁsan (hanan) hotā hai . isaliye śramaṇake, jo aśuddhopayogake binā nahīṁ hotī aise śayan – āsan – sthān – gaman ityādimeṁ 1aprayat caryā (ācaraṇ) vah vāstavameṁ usake liye sarvakālameṁ (sadā) hī 2saṁtānavāhinī hiṁsā hī hai — jo ki chedase ananyabhūt hai (arthāt chedase koī bhinna vastu nahīṁ hai .)

bhāvārtha : — aśuddhopayogase śuddhopayogarūp munitva (1) chidatā hai (2) hanan hotā hai, isaliye aśuddhopayog (1) ched hī hai, (2) hiṁsā hī hai . aur jahān̐ sone, baiṭhane, khaṛe hone, calane ityādimeṁ aprayat ācaraṇ hotā hai vahān̐ niyamase aśuddhopayog to hotā hī hai, isaliye aprayat ācaraṇ ched hī hai, hiṁsā hī hai ..216.. 1. aprayat = prayatna rahit, asāvadhān, asaṁyamī, niraṁkuś, svacchandī . [aprayat caryā aśuddhopayogake binā

kabhī nahīṁ hotī .]] 2. saṁtānavāhinī = saṁtat, satat, niraṁtar, dhārāvāhī, aṭūṭ; [jab tak aprayat caryā hai tab tak sadā hī hiṁsā

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aśuddhopayogo‘ntaraṁgacchedaḥ, paraprāṇavyaparopo bahiraṁgaḥ . tatra paraprāṇavyaparopasadbhāve tadasadbhāve vā tadavinābhāvināprayatācāreṇ prasiddhayadaśuddhopayogasadbhāvasya suniścitahiṁsā- vā, nirvikārasvasaṁvittilakṣaṇaprayatnarahitasya niścayaśuddhacaitanyaprāṇavyaparopaṇarūpā niścayahiṁsā bhavati . payadassa ṇatthi baṁdho bāhyābhyantaraprayatnaparasya nāsti bandhaḥ . ken . hiṁsāmetteṇ dravyahiṁsāmātreṇ . kathaṁbhūtasya puruṣasya . samidassa samitasya śuddhātmasvarūpe samyagito gataḥ pariṇataḥ samitastasya samitasya, vyavahāreṇeryādipañcasamitiyuktasya ca . ayamatrārthaḥ — svasthabhāvanārūpaniściyaprāṇasya vināśakāraṇabhūtā rāgādipariṇatirniścayahiṁsā bhaṇyate, rāgādyutpatterbahiraṅganimittabhūtaḥ parajīvaghāto vyavahārahiṁseti dvidhā hiṁsā jñātavyā . kiṁtu viśeṣaḥ — bahiraṅgahiṁsā bhavatu vā mā bhavatu, svastha-

anvayārtha : — [jīvaḥ ] jīv [mriyatāṁ vā jīvatu vā ] mare yā jiye, [ayatācārasya ] aprayat ācāravāleke [hiṁsā ] (aṁtaraṁg) hiṁsā [niścitā ] niścit hai; [prayatasya samitasya ] 1prayatake, 2samitivānke [hiṁsāmātreṇ ] (bahiraṁg) hiṁsāmātrase [bandhaḥ ] baṁdh [nāsti ] nahīṁ hai ..217..

ṭīkā : — aśuddhopayog aṁtaraṁg ched hai; paraprāṇoṁkā vyaparop (vicched) vah bahiraṁgached hai . inameṁse antaraṁg ched hī viśeṣ balavān hai, bahiraṁg ched nahīṁ; kyoṁki — 1. prayat = prayatnaśīl, sāvadhān, saṁyamī [prayatnake arthake liye dekho gāthā 211 kā phu ṭanoṭ]] 2. śuddhātmasvarūpameṁ (munitvocit) samyak ‘iti’ arthāt pariṇati vah niścay samiti hai . aur us daśāmeṁ

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bhāvaprasiddheḥ, tathā tadvinābhāvinā prayatācāreṇ prasiddhayadaśuddhopayogāsadbhāvaparasya paraprāṇ- vyaparopasadbhāve‘pi bandhāprasiddhayā suniścitahiṁsā‘bhāvaprasiddheścāntaraṁg ev chedo balīyān, na punarbahiraṁgaḥ . evamapyantaraṁgacchedāyatanamātratvādbahiraṁgacchedo‘bhyupagamyetaiv ..217.. bhāvanārūpaniścayaprāṇaghāte sati niścayahiṁsā niyamen bhavatīti . tataḥ kāraṇātsaiv mukhyeti ..217.. ath tamevārthaṁ dr̥ṣṭāntadārṣṭāntābhyāṁ dr̥ḍhayati —

paraprāṇoṁke vyaparopakā sadbhāv ho yā asadbhāv, jo aśuddhopayogake binā nahīṁ hotā aise 1aprayat ācārase prasiddha honevālā (-jānanemeṁ ānevālā) aśuddhopayogakā sadbhāv jisake pāyā jātā hai usake hiṁsāke sadbhāvakī prasiddhi suniścit hai; aur isaprakār jo aśuddhopayogake binā hotā hai aise 2prayat ācārase prasiddha honevālā aśuddhopayogakā asadbhāv jisake pāyā jātā hai usake, paraprāṇoṁke vyaparopake sadbhāvameṁ bhī baṁdhakī aprasiddhi honese, hiṁsāke abhāvakī prasiddhi suniścit hai . aisā hone par bhī (arthāt aṁtaraṁg ched hī viśeṣ balavān hai bahiraṁg ched nahīṁ, — aisā hon par bhī) bahiraṁg ched aṁtaraṁg chedakā āyatanamātra hai, isaliye use (bahiraṁg chedako) svīkār to karanā hī cāhiye arthāt use mānanā hī cāhiye .

bhāvārtha : — śuddhopayogakā hanan honā vah antaraṁg hiṁsā — antaraṁg ched hai, aur dūsareke prāṇoṁkā vicched honā bahiraṁg hiṁsā – bahiraṁg ched hai .

jīv mare yā na mare, jisake aprayat ācaraṇ hai usake śuddhopayogakā hanan honese antaraṁg hiṁsā hotī hī hai aur isaliye antaraṁg ched hotā hī hai . jisake prayat ācaraṇ hai usake, paraprāṇoṁke vyaparoparūp bahiraṁg hiṁsāke — bahiraṁg chedake — sadbhāvameṁ bhī, śuddhopayogakā hanan nahīṁ honese antaraṁg hiṁsā nahīṁ hotī aur isaliye antaraṁg ched nahīṁ hotā ..217.. 1. aśuddhopayogake binā aprayat ācār kabhī nahīṁ hotā, isaliye jisake aprayat ācār vartatā hai usake

2. jahān̐ aśuddha upayog nahīṁ hotā vahīṁ prayat ācār pāyā jātā hai, isaliye prayat ācārake dvārā aśuddha

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yatastadavinābhāvinā aprayatācāratven prasiddhayadaśuddhopayogasadbhāvaḥ ṣaṭkāyaprāṇ- vyaparopapratyayabandhaprasiddhayā hiṁsak ev syāt . yataśca tadvinābhāvinā prayatācāratven

uccāliyamhi pāe utkṣipte cālite sati pāde . kasya . iriyāsamidassa īryāsamititapodhanasya . kva . ṇiggamatthāe vivakṣitasthānānnirgamasthāne . ābādhejja ābādhyet pīḍayet . sa kaḥ . kuliṁgaṁ sūkṣmajantuḥ . na kevalamābādhyet, marijja mriyatāṁ vā . kiṁ kr̥tvā . taṁ jogamāsejja taṁ pūrvoktaṁ pādayogaṁ pādasaṁghaṭṭanamāśritya prāpyeti . ṇa hi tassa taṇṇimitto baṁdho suhumo ya desido samaye na hi tasya tannimitto bandhaḥ sūkṣmo‘pi deśitaḥ samaye; tasya tapodhanasya tannimitto sūkṣmajantughātanimitto bandhaḥ sūkṣmo‘pi stoko‘pi naiv dr̥ṣṭaḥ samaye paramāgame . dr̥ṣṭāntamāh – mucchā pariggaho cciy mūrcchā parigrahaścaiv ajjhappa- pamāṇado diṭṭho adhyātmapramāṇato dr̥ṣṭa iti . ayamatrārthaḥ — ‘mūrcchā parigrahaḥ’ iti sūtre yathādhyātmānusāreṇ mūrcchārūparāgādipariṇāmānusāreṇ parigraho bhavati, na ca bahiraṅgaparigrahānusāreṇ; tathātra sūkṣma- jantughāte‘pi yāvatāṁśen svasthabhāvacalanarūpā rāgādipariṇatilakṣaṇabhāvahiṁsā tāvatāṁśen bandho bhavati,

anvayārtha : — [ayatācāraḥ śramaṇaḥ ] aprayat ācāravālā śramaṇ [ṣaṭsu api kāyeṣu ] chahoṁ kāy saṁbaṁdhī [vadhakaraḥ ] vadhakā karanevālā [iti mataḥ ] mānanemeṁ – kahanemeṁ āyā hai; [yadi ] yadi [nityaṁ ] sadā [yataṁ carati ] prayatarūpase ācaraṇ kare to [jale kamalam iv ] jalameṁ kamalakī bhān̐ti [nirupalepaḥ ] nirlep kahā gayā hai ..218..

ṭīkā : — jo aśuddhopayogake binā nahīṁ hotā aise aprayat ācārake dvārā prasiddha (jñāt) honevālā aśuddhopayogakā sadbhāv hiṁsak hī hai, kyoṁki chahakāyake prāṇoṁke vyaparopake āśrayase honevāle baṁdhakī prasiddhi hai; aur jo aśuddhopayogake binā hotā hai aise prayat ācārase prasiddha honevālā aśuddhopayogakā asadbhāv ahiṁsak hī hai, kyoṁki parake

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prasiddhayadaśuddhopayogāsadbhāvaḥ parapratyayabandhaleśasyāpyabhāvājjaladurlalitaṁ kamalamiv nirupalepatva- prasiddherahiṁsak ev syāt . tatastaistaiḥ sarvaiḥ prakārairaśuddhopayogarūpo‘ntaraṁgacchedaḥ pratiṣedhyo yairyaistadāyatanamātrabhūtaḥ paraprāṇavyaparoparūpo bahiraṁgacchedo dūrādev pratiṣiddhaḥ syāt ..218..

na ca pādasaṁghaṭṭanamātreṇ . tasya tapodhanasya rāgādipariṇatilakṣaṇabhāvahiṁsā nāsti . tataḥ kāraṇādbandho‘pi nāstīti ..“15 – 16.. ath niścayahiṁsārūpo‘ntaraṅgacchedaḥ sarvathā pratiṣedhya ityupadiśati — ayadācāro nirmalātmānubhūtibhāvanālakṣaṇaprayatnarahitatven ayatācāraḥ prayatnarahitaḥ . sa kaḥ . samaṇo śramaṇastapodhanaḥ . chassu vi kāyesu vadhakaro tti mado ṣaṭsvapi kāyeṣu vadhakaro hiṁsākar iti mataḥ sammataḥ kathitaḥ . caradi ācarati vartate . kathaṁ . yathā bhavati jadaṁ yataṁ yatnaparaṁ, jadi yadi cet, ṇiccaṁ nityaṁ sarvakālaṁ tadā kamalaṁ va jale ṇiruvalevo kamalamiv jale nirupalep iti . etāvatā kimuktaṁ bhavati — śuddhātmasaṁvittilakṣaṇaśuddhopayogapariṇatapuruṣaḥ ṣaḍjīvakule loke vicarannapi yadyapi bahiraṅgadravyahiṁsāmātramasti, tathāpi niścayahiṁsā nāsti . tataḥ kāraṇācchuddha- paramātmabhāvanābalen niścayahiṁsaiv sarvatātparyeṇ parihartavyeti ..218.. ath bahiraṅgajīvaghāte bandho āśrayase honevāle leśamātra bhī baṁdhakā abhāv honese jalameṁ jhūlate hue kamalakī bhān̐ti nirlepatākī prasiddhi hai . isaliye un – un sarvaprakārase aśuddhopayogarūp antaraṁg ched niṣedhya – tyāgane yogya hai, jin – jin prakāroṁse usakā āyatanamātrabhūt paraprāṇavyaparoparūp bahiraṁg ched atyanta niṣiddha ho .

bhāvārtha : — śāstroṁmeṁ aprayat – ācāravān aśuddhopayogīko chah kāyakā hiṁsak kahā hai aur prayat – ācāravān śuddhopayogako ahiṁsak kahā hai, isaliye śāstroṁmeṁ jis – jis prakārase chah kāyakī hiṁsākā niṣedh kiyā gayā ho, us – us samasta prakārase aśuddhopayogakā niṣedh samajhanā cāhiye ..218..

ab, upadhi (-parigrah) ko aikāntik antaraṁg – chedatva honese upadhi antaraṁg chedakī bhān̐ti tyājya hai, aisā upadeś karate haiṁ : —

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yathā hi kāyavyāpārapūrvakasya paraprāṇavyaparopasyāśuddhopayogasadbhāvāsadbhāvābhyām- naikāntikabandhatven chedatvamanaikāntikamiṣṭaṁ, na khalu tathopadheḥ, tasya sarvathā tadavinābhāvitva- prasiddhayadaikāntikāśuddhopayogasadbhāvasyaikāntikabandhatven chedatvamaikāntikamev . at ev bhagavanto‘rhantaḥ paramāḥ śramaṇāḥ svayamev prāgev sarvamevopadhiṁ pratiṣiddhavantaḥ . at ev cāparairapyantaraṁgacchedavattadanāntarīyakatvātprāgev sarva evopadhiḥ pratiṣedhyaḥ ..219.. bhavati, na bhavati vā, parigrahe sati niyamen bhavatīti pratipādayati — havadi va ṇa havadi baṁdho bhavati vā na bhavati bandhaḥ . kasminsati . madamhi jīve mr̥te satyanyajīve . adh aho . kasyāṁ satyām . kāyaceṭṭhamhi kāyaceṣṭāyām . tarhi kathaṁ bandho bhavati . baṁdho dhuvamuvadhīdo bandho bhavati dhruvaṁ niścitam . kasmāt . upadheḥ parigrahātsakāśāt . idi iti hetoḥ samaṇā chaḍḍiyā savvaṁ śramaṇā mahāśramaṇāḥ sarvajñāḥ pūrvaṁ dīkṣākāle śuddhabuddhaikasvabhāvaṁ nijātmānamev parigrahaṁ kr̥tvā, śeṣaṁ samastaṁ bāhyābhyantaraparigrahaṁ charditavantastyaktavantaḥ . evaṁ jñātvā śeṣatapodhanairapi nijaparamātmaparigrahaṁ svīkāraṁ kr̥tvā, śeṣaḥ sarvo‘pi parigraho manovacanakāyaiḥ kr̥takāritānumataiśca tyajanīy iti . atredamuktaṁ bhavati – śuddhacaitanyarūpaniścay- prāṇe rāgādipariṇāmarūpaniścayahiṁsayā pātite sati niyamen bandho bhavati . parajīvaghāte punarbhavati vā

anvayārtha : — [ath ] ab (upadhike saṁbaṁdhameṁ aisā hai ki), [kāyaceṣṭāyām ] kāyaceṣṭāpūrvak [jīve mr̥te ] jīvake marane par [bandhaḥ ] baṁdh [bhavati ] hotā hai [vā ] athavā [na bhavati ] nahīṁ hotā; [upadheḥ ] (kintu) upadhise – parigrahase [dhruvam baṁdhaḥ ] niścay hī baṁdh hotā hai; [iti ] isaliye [śramaṇāḥ ] śramaṇoṁ (arhantadevoṁ) ne [sarva ] sarva parigrahako [tyaktavantaḥ ] choṛā hai ..219..

ṭīkā : — jaise kāyavyāpārapūrvak paraprāṇavyaparopako aśuddhopayogake sadbhāv aur asadbhāvake dvārā anaikāṁtik baṁdharūp honese use (kāyavyāpārapūrvak paraprāṇavyaparopako) chedapanā 1anaikāṁtik mānā gayā hai, vaisā upadhi – parigrahakā nahīṁ hai . parigrah sarvathā aśuddhopayogake binā nahīṁ hotā, aisā jo parigrahakā sarvathā aśuddhopayogake sāth avinābhāvitva hai usase prasiddha honevāle 2aikāntik aśuddhopayogake sadbhāvake kāraṇ parigrah to aikāntik baṁdharūp hai, isaliye use (-parigrahako) chedapanā aikāntik hī hai . isīliye bhagavanta arhantoṁne — param śramaṇoṁne — svayaṁ hī pahale hī sarva parigrahako choṛā hai; aur isīliye dūsaroṁko bhī, antaraṁg chedakī bhān̐ti pratham hī sarva parigrah choṛane yogya hai, kyoṁki vah (parigrah) antaraṁg chedake binā nahīṁ hotā . 1. anaikāntik = aniścit; niyamarūp na ho; aikāṁtik na ho . 2. aikāntik = niścit; avaśyaṁbhāvī; niyamarūp .

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na bhavatīti niyamo nāsti, paradravye mamatvarūpamūrcchāparigraheṇ tu niyamen bhavatyeveti ..219.. evaṁ bhāvahiṁsāvyākhyānamukhyatven pañcamasthale gāthāṣaṭaṁk gatam . iti pūrvoktakrameṇ ‘evaṁ paṇamiy siddhe’ ityādyekaviṁśatigāthābhiḥ sthalapañcakenotsargacāritravyākhyānanāmā prathamo‘ntarādhikāraḥ samāptaḥ . ataḥ paraṁ cāritrasya deśakālāpekṣayāpahr̥tasaṁyamarūpeṇāpavādavyākhyānārthaṁ pāṭhakrameṇ triṁśadgāthābhirdvitīyo- ‘ntarādhikāraḥ prārabhyate . tatra catvāri sthalāni bhavanti . tasminprathamasthale nirgranthamokṣamārga- sthāpanāmukhyatven ‘ṇa hi ṇiravekkho cāgo’ ityādi gāthāpañcakam . atra ṭīkāyāṁ gāthātrayaṁ nāsti . tadanantaraṁ sarvasāvadyapratyākhyānalakṣaṇasāmāyikasaṁyamāsamarthānāṁ yatīnāṁ saṁyamaśaucajñānopakaraṇ- nimittamapavādavyākhyānamukhyatven ‘chedo jeṇ ṇa vijjadi’ ityādi sūtratrayam . tadanantaraṁ strīnirvāṇ- nirākaraṇapradhānatven ‘pecchadi ṇa hi ih logaṁ’ ityādyekādaś gāthā bhavanti . tāśca amr̥tacandraṭīkāyāṁ na santi . tataḥ paraṁ sarvopekṣāsaṁyamāsamarthasya tapodhanasya deśakālāpekṣayā kiṁcitsaṁyamasādhakaśarīrasya

bhāvārtha : — aśuddhopayogakā asadbhāv ho, tathāpi kāyakī halanacalanādi kriyā honese parajīvoṁke prāṇoṁkā ghāt ho jātā hai . isaliye kāyaceṣṭāpūrvak paraprāṇoṁke ghātase baṁdh honekā niyam nahīṁ hai; — aśuddhopayogake sadbhāvameṁ honevāle kāyaceṣṭāpūrvak paraprāṇoṁke ghātase to baṁdh hotā hai, aur aśuddhopayogake asadbhāvameṁ honevāle kāyaceṣṭāpūrvak paraprāṇoṁke ghātase baṁdh nahīṁ hotā; isaprakār kāyaceṣṭāpūrvak honevāle paraprāṇoṁke ghātase baṁdhakā honā anaikāntik honese usake chedapanā anaikāntik hai — niyamarūp nahīṁ hai .

jaise bhāvake binā bhī paraprāṇoṁkā ghāt ho jātā hai, usīprakār bhāv na ho tathāpi parigrahakā grahaṇ ho jāy, aisā kabhī nahīṁ ho sakatā . jahān̐ parigrahakā grahaṇ hotā hai vahān̐ aśuddhopayogakā sadbhāv avaśya hotā hī hai . isaliye parigrahase baṁdhakā honā aikāṁtik – niścit – niyamarūp hai . isaliye parigrahake chedapanā aikāntik hai . aisā honese hī param śramaṇ aise arhanta bhagavantoṁne pahalese hī sarva parigrahakā tyāg kiyā hai aur anya śramaṇoṁko bhī pahalese hī sarva parigrahakā tyāg karanā cāhiye ..219..

yadi yahān̐ koī cet jāy – samajhale to, (anyathā) vāṇīkā ativistār kiyā jāy tathāpi niścetan (-jaṛavat, nāsamajh) ko vyāmohakā jāl vāstavameṁ ati dustar hai . ★vasaṁtātilakā chaṁd

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na khalu bahiraṁsaṁgadbhāve tuṣasadbhāve taṇḍulagatāśuddhatvasyevāśuddhopayogarūp- syāntaraṁgacchedasya pratiṣedhaḥ, tadbhāve ca na śuddhopayogamūlasya kaivalyasyopalambhaḥ . ato‘śuddhop- niravadyāhārādisahakārikāraṇaṁ grāhyamiti punarapyapavādaviśeṣavyākhyānamukhyatven ‘uvayaraṇaṁ jiṇamagge’ ityādyekādaśagāthā bhavanti . atra ṭīkāyāṁ gāthācatuṣṭayaṁ nāsti . evaṁ mūlasūtrābhiprāyeṇ triṁśadgāthābhiḥ, ṭīkāpekṣayā punardvādaśagāthābhiḥ dvitīyāntarādhikāre samudāyapātanikā . tathāhi — ath bhāvaśuddhi- pūrvakabahiraṅgaparigrahaparityāge kr̥te sati abhyantaraparigrahaparityāgaḥ kr̥t ev bhavatīti nirdiśati – ṇa hi ṇiravekkho cāgo na hi nirapekṣastyāgaḥ yadi cet, parigrahatyāgaḥ sarvathā nirapekṣo na bhavati kiṁtu kimapi vastrapātrādikaṁ grāhyamiti bhavatā bhaṇyate, tarhi he śiṣya ṇa havadi bhikkhussa āsayavisuddhī na bhavati bhikṣorāśayaviśuddhiḥ, tadā sāpekṣapariṇāme sati bhikṣostapodhanasya cittaśuddhirna bhavati . avisuddhasya hi citte śuddhātmabhāvanārūpaśuddhirahitasya tapodhanasya citte manasi hi sphuṭaṁ kahaṁ tu kammakkhao vihido kathaṁ tu karmakṣayo vihitaḥ ucito, na kathamapi . anenaitaduktaṁ bhavati — yathā bahiraṅgatuṣasadbhāve sati taṇḍulasyābhyantaraśuddhiṁ kartuṁ nāyāti tathā vidyamāne vā bahiraṅgapari- grahābhilāṣe sati nirmalaśuddhātmānubhūtirūpāṁ cittaśuddhiṁ kartuṁ nāyāti . yadi punarviśiṣṭavairāgya-

ab, is upadhi (parigrah) kā niṣedh vah aṁtaraṁg chedakā hī niṣedh hai, aisā upadeś karate haiṁ : —

anvayārtha : — [nirapekṣaḥ tyāgaḥ na hi ] yadi nirapekṣa (kisī bhī vastukī apekṣārahit) tyāg na ho to [bhikṣoḥ ] bhikṣuke [āśayaviśuddhiḥ ] bhāvakī viśuddhi [na bhavati ] nahīṁ hotī; [ca ] aur [citte aviśuddhasya ] jo bhāvameṁ aviśuddha hai usake [karmakṣayaḥ ] karmakṣay [kathaṁ nu ] kaise [vihitaḥ ] ho sakatā hai ?..220..

ṭīkā : — jaise chilakeke sadbhāvameṁ cāvaloṁme pāī jānevālī (raktatārūp) aśuddhatākā tyāg (-nāś, abhāv) nahīṁ hotā, usīprakār bahiraṁg saṁgake sadbhāvameṁ

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yogarūpasyāntaraṁgacchedasya pratiṣedhaṁ prayojanamapekṣyopadhervidhīyamānaḥ pratiṣedho‘ntaraṁgacchedapratiṣedh ev syāt ..220..

pūrvakaparigrahatyāgo bhavati tadā cittaśuddhirbhavatyev, khyātipūjālābhanimittatyāge tu na bhavati ..220.. ath tamev parigrahatyāgaṁ draḍhayati —

geṇhadi va celakhaṁḍaṁ gr̥hṇāti vā celakhaṇḍaṁ vastrakhaṇḍaṁ, bhāyaṇaṁ bhikṣābhājanaṁ vā atthi tti bhaṇidaṁ astīti bhaṇitamāste . kva . ih sutte ih vivakṣitāgamasūtre jadi yadi cet . so cattālaṁbo havadi kahaṁ nirālambanaparamātmatattvabhāvanāśūnyaḥ san sa puruṣo bahirdravyālambanarahitaḥ kathaṁ bhavati, na kathamapi; vā aṇāraṁbho niḥkriyanirārambhanijātmatattvabhāvanārahitatven nirārambho vā kathaṁ bhavati, kiṁtu sārambha ev; iti prathamagāthā . vatthakkhaṁḍaṁ duddiyabhāyaṇaṁ vastrakhaṇḍaṁ dugdhikābhājanaṁ aṇṇaṁ ca geṇhadi anyacca gr̥hṇāti kambalamr̥duśayanādikaṁ yadi cet . tadā kiṁ bhavati . ṇiyadaṁ vijjadi pāṇāraṁbho nijaśuddhacaitanya- aśuddhopayogarūp aṁtaraṁg chedakā tyāg nahīṁ hotā aur usake sadbhāvameṁ śuddhopayogamūlak kaivalya (mokṣa) kī upalabdhi nahīṁ hotī . (isase aisā kahā gayā hai ki) aśuddhopayogarūp aṁtaraṁg chedake niṣedharūp prayojanakī upekṣā rakhakar vihit (-ādeś) kiyā jānevālā upadhikā niṣedh vah antaraṁg chedakā hī niṣedh hai ..220..

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upadhisadbhāve hi mamatvapariṇāmalakṣaṇāyā mūrcchāyāstadviṣayakarmaprakramapariṇāmalakṣaṇ- syārambhasya śuddhātmarūpahiṁsanapariṇāmalakṣaṇasyāsaṁyamasya vāvaśyambhāvitvāttathopadhidvitīyasya par- dravyaratatven śuddhātmadravyaprasādhakatvābhāvācca aikāntikāntaraṁgacchedatvamupadheravadhāryat ev . idamatra tātparyamevaṁvidhatvamupadheravadhārya sa sarvathā saṁnyastavyaḥ ..221.. lakṣaṇaprāṇavināśarūpo parajīvaprāṇavināśarūpo vā niyataṁ niścitaṁ prāṇārambhaḥ prāṇavadho vidyate, na kevalaṁ prāṇārambhaḥ, vikkhevo tassa cittammi avikṣiptacittaparamayogarahitasya saparigrahapuruṣasya vikṣepastasya vidyate citte manasīti . iti dvitīyagāthā . geṇhai svaśuddhātmagrahaṇaśūnyaḥ san gr̥hṇāti kimapi bahirdravyaṁ; vidhuṇai karmadhūliṁ vihāy bahiraṅgadhūliṁ vidhūnoti vināśayati; dhovai nirmalaparamātmatattvamalajanakarāgādimalaṁ vihāy bahiraṅgamalaṁ dhauti prakṣālayati; sosei jadaṁ tu ādave khittā nirvikalpadhyānātapen saṁsāranadī- śoṣaṇamakurvan śoṣayati śuṣkaṁ karoti yataṁ tu yatnaparaṁ tu yathā bhavati . kiṁ kr̥tvā . ātape nikṣipya . kiṁ tat . pattaṁ va celakhaṁḍaṁ pātraṁ vastrakhaṇḍaṁ vā . bibhedi nirbhayaśuddhātmatattvabhāvanāśūnyaḥ san bibheti bhayaṁ karoti . kasmātsakāśāt . parado ya parataścaurādeḥ . pālayadi paramātmabhāvanāṁ na pālayanna rakṣanparadravyaṁ kimapi pālayatīti tr̥tīyagāthā ..“17 – 19.. ath saparigrahasya niyamen cittaśuddhirnaśyatīti vistareṇākhyāti — kidh tamhi ṇatthi mucchā paradravyamamatvarahitaciccamatkārapariṇatervisadr̥śā mūrcchā kathaṁ

anvayārtha : — [tasmin ] upadhike sadbhāvameṁ [tasya ] us (bhikṣu) ke [mūrcchā ] mūrchā, [ārambhaḥ ] āraṁbh [vā ] yā [asaṁyamaḥ ] asaṁyam [nāsti ] na ho [kathaṁ ] yah kaise ho sakatā hai ? (kadāpi nahīṁ ho sakatā), [tathā ] tathā [paradravye rataḥ ] jo paradravyameṁ rat ho vah [ātmānaṁ ] ātmāko [kathaṁ ] kaise [prasādhayati ] sādh sakatā hai ? ..221..

ṭīkā : — upadhike sadbhāvameṁ, (1) mamatva – pariṇām jisakā lakṣaṇ hai aisī mūrchā, (2) upadhi saṁbaṁdhī 1karmaprakramake pariṇām jisakā lakṣaṇ hai aisā ārambha, athavā (3) śuddhātmasvarūpakī hiṁsārūp pariṇām jisakā lakṣaṇ hai aisā asaṁyam avaśyamev hotā hī hai; tathā upadhi jisakā dvitīy ho (arthāt ātmāse anya aisā parigrah jisane grahaṇ kiyā ho) usake paradravyameṁ ratapanā ( – līnatā) honeke kāraṇ śuddhātmadravyakī sādhakatākā abhāv hotā hai; isase upadhike aikāntik antaraṁg chedapanā niścit hotā hī hai .

yahān̐ yah tātparya hai ki — ‘upadhi aisī hai, (parigrah vah antaraṁg ched hī hai ), aisā niścit karake use sarvathā choṛanā cāhiye ..221.. 1. karmaprakram = kāmameṁ yukta honā; kāmakī vyavasthā .

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ātmadravyasya dvitīyapudgaladravyābhāvātsarva evopadhiḥ pratiṣiddha ityutsargaḥ . ayaṁ tu nāsti, api tvastyev . kva . tasmin parigrahākāṅkṣitapuruṣe . āraṁbho vā manovacanakāyakriyārahit- paramacaitanyapratibandhak ārambho vā kathaṁ nāsti, kintvastyev; asaṁjamo tassa śuddhātmānubhūtivilakṣaṇā- saṁyamo vā kathaṁ nāsti, kintvastyev tasya saparigrahasya . tadh paradavvammi rado tathaiv nijātmadravyātparadravye rataḥ kadhamappāṇaṁ pasādhayadi sa tu saparigrahapuruṣaḥ kathamātmānaṁ prasādhayati, na kathamapīti ..221.. evaṁ śvetāmbaramatānusāriśiṣyasambodhanārthaṁ nirgranthamokṣamārgasthāpanamukhyatven prathamasthale gāthāpañcakaṁ gatam . ath kālāpekṣayā paramopekṣāsaṁyamaśaktyabhāve satyāhārasaṁyamaśaucajñānopakaraṇādikaṁ kimapi grāhyamityapavādamupadiśati — chedo jeṇ ṇa vijjadi chedo yen na vidyate . yenopakaraṇen śuddhopayog- lakṣaṇasaṁyamasya chedo vināśo na vidyate . kayoḥ . gahaṇavisaggesu grahaṇavisargayoḥ . yasyop- karaṇasyānyavastuno vā grahaṇe svīkāre visarjane tyāge . kiṁ kurvataḥ tapodhanasya . sevamāṇassa tadupakaraṇaṁ sevamānasya . samaṇo teṇih vaṭṭadu kālaṁ khettaṁ viyāṇittā śramaṇastenopakaraṇeneh loke vartatām . kiṁ kr̥tvā . kālaṁ kṣetraṁ ca vijñāyeti . ayamatra bhāvārthaḥ – kālaṁ pañcamakālaṁ śītoṣṇādikālaṁ vā, kṣetraṁ bharatakṣetraṁ manuṣajāṅgalādikṣetraṁ vā, vijñāy yenopakaraṇen svasaṁvittilakṣaṇabhāvasaṁyamasya bahiraṅgadravyasaṁyamasya vā chedo na bhavati ten vartat iti ..222.. ath pūrvasūtroditopakaraṇasvarūpaṁ darśayati — appaḍikuṭṭhaṁ uvadhiṁ

ab, ‘kisīke kahīṁ kabhī kisī prakār koī upadhi aniṣiddha bhī hai’ aise apavādakā upadeś karate haiṁ : —

anvayārtha : — [grahaṇavisargeṣu ] jis upadhike (āhār – nīhārādike) grahaṇ- visarjanameṁ sevan karanemeṁ [yen ] jisase [sevamānasya ] sevan karanevāleke [chedaḥ ] ched [na vidyate ] nahīṁ hotā, [ten ] us upadhiyukta, [kālaṁ kṣetraṁ vijñāy ] kāl kṣetrako jānakar, [ih ] is lokameṁ [śramaṇaḥ ] śramaṇ [vartatām ] bhale varte ..222..