Pravachansar-Hindi (iso15919 transliteration). Charananuyogasuchak chulikA; Acharan pragnyapan; Gatha: 201-209.

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ahameṣ mokṣādhikārī jñāyakasvabhāvātmatattvaparijñānapurassaramamatvanirmamatvahānopādān-

vidhānen kr̥tyāntarasyābhāvātsarvārambheṇ śuddhātmani pravarte . tathā hi — ahaṁ hi tāvat jñāyak

ev svabhāven kevalajñāyakasya ca sato mam viśvenāpi sahajajñeyajñāyakalakṣaṇ ev sambandhaḥ,
na punaranye svasvāmilakṣaṇādayaḥ sambandhāḥ . tato mam na kvacanāpi mamatvaṁ, sarvatra

nirmamatvamev . athaikasya jñāyakabhāvasya samastajñeyabhāvasvabhāvatvāt protkīrṇalikhitanikhāt-

kīlitamajjitasamāvartitapratibimbitavattatra kramapravr̥ttānantabhūtabhavadbhāvivicitraparyāyaprāgbhāramagādh-
svabhāvaṁ gambhīraṁ samastamapi dravyajātamekakṣaṇ ev pratyakṣayantaṁ jñeyajñāyakalakṣaṇasambandhasyā-

nirvāṇamārgāy ca . tato‘vadhāryate ayamev mokṣamārgo, nānya iti ..199.. ath ‘uvasaṁpayāmi sammaṁ

jatto ṇivvāṇasaṁpattī’ ityādi pūrvapratijñāṁ nirvāhayan svayamapi mokṣamārgapariṇatiṁ svīkarotīti

pratipādayati — tamhā yasmātpūrvokta śuddhātmopalambhalakṣaṇamokṣamārgeṇ jinā jinendrāḥ śramaṇāśca siddhā

jātāstasmādahamapi tah tathaiv tenaiv prakāreṇ jāṇittā jñātvā . kam . appāṇaṁ nijaparamātmānam .

kiṁviśiṣṭam . jāṇagaṁ jñāyakaṁ kevalajñānādyanantaguṇasvabhāvam . ken kr̥tvā jñātvā . sabhāveṇ samasta-

rāgādivibhāvarahitaśuddhabuddhaikasvabhāven . paścāt kiṁ karomi . parivajjāmi pari samantādvarjayāmi . kām .

mamattiṁ samastasacetanācetanamiśraparadravyasaṁbandhinīṁ mamatām . kathaṁbhūtaḥ san . uvaṭṭhido upasthitaḥ pariṇataḥ .

kva . ṇimmamattamhi samastaparadravyamamakārāhaṁkārarahitatven nirmamatvalakṣaṇe paramasāmyābhidhāne vītarāg-

cāritre tatpariṇatanijaśuddhātmasvabhāve vā . tathāhi – ahaṁ tāvatkevalajñānadarśanasvabhāvatven jñāyakaik-

ṭaṅkotkīrṇasvabhāvaḥ . tathābhūtasya sato mam na kevalaṁ svasvāmyādayaḥ paradravyasaṁbandhā na santi, niścayen

ṭīkā : — maiṁ yah mokṣādhikārī, jñāyakasvabhāvī ātmatattvake parijñānapūrvak

mamatvakī tyāgarūp aur nirmamatvakī grahaṇarūp vidhike dvārā sarva ārambha (udyam) se
śuddhātmāmeṁ pravr̥tta hotā hūn̐, kyoṁki anya kr̥tyakā abhāv hai . (arthāt dūsarā kuch bhī karane

yogya nahīṁ hai .) vah isaprakār hai (arthāt maiṁ isaprakār śuddhātmāmeṁ pravr̥tta hotā hūn̐) : —

pratham to maiṁ svabhāvase jñāyak hī hūn̐; keval jñāyak honese merā viśva (samasta padārthoṁ) ke
sāth bhī sahaj jñeyajñāyakalakṣaṇ sambandha hī hai, kintu anya svasvāmilakṣaṇādi sambandha nahīṁ
haiṁ; isaliye merā kisīke prati mamatva nahīṁ hai, sarvatra nirmamatva hī hai . ab, ek

jñāyakabhāvakā samasta jñeyoṁko jānanekā svabhāv honese, kramaśaḥ pravartamān, ananta, bhūt –

vartamān – bhāvī vicitra paryāyasamūhavāle, 1agādhasvabhāv aur gambhīr aise samasta

dravyamātrako — mānoṁ ve dravya jñāyakameṁ utkīrṇa ho gaye hoṁ, citrit ho gae hoṁ, bhītar ghus

gaye hoṁ, kīlit ho gaye hoṁ, ḍūb gaye hoṁ, samā gaye hoṁ, pratibimbit hue hoṁ, isaprakār —

1. jinakā svabhāv agādh hai aur jo gaṁbhīr haiṁ aise samasta dravyoṁko bhūt, vartamān tathā bhāvīkālake kramase

honevālī, anek prakārakī ananta paryāyoṁse yukta ek samayameṁ hī pratyakṣa jānanā ātmākā svabhāv hai .

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nivāryatvenāśakyavivecanatvādupāttavaiśvarūpyamapi sahajānantaśaktijñāyakasvabhāvenaikyarūpyamanujjhanta-
māsaṁsāramanayaiv sthityā sthitaṁ mohenānyathādhyavasyamānaṁ śuddhātmānameṣ mohamutkhāy yathāsthit-
mevātiniḥprakampaḥ sampratipadye . svayamev bhavatu cāsyaivaṁ darśanaviśuddhimūlayā samyagjñānopayukta-

tayātyantamavyābādharatatvātsādhorapi sākṣātsiddhabhūtasya svātmanastathābhūtānāṁ paramātmanāṁ ca
nityamev tadekaparāyaṇatvalakṣaṇo bhāvanamaskāraḥ ..200..

jñeyajñāyakasaṁbandho nāsti . tataḥ kāraṇātsamastaparadravyamamatvarahito bhūtvā paramasāmyalakṣaṇe nij-

śuddhātmani tiṣṭhāmīti . kiṁc ‘uvasaṁpayāmi sammaṁ’ ityādisvakīyapratijñāṁ nirvāhayansvayamapi mokṣamārga-

pariṇatiṁ svīkarotyevaṁ yaduktaṁ gāthāpātanikāprārambhe ten kimuktaṁ bhavati – ye tāṁ pratijñāṁ gr̥hītvā siddhiṁ

gatāstairev sā pratijñā vastuvr̥ttyā samāptiṁ nītā . kundakundācāryadevaiḥ punarjñānadarśanādhikāradvayarūp-

granthasamāptirūpeṇ samāptiṁ nītā, śivakumāramahārājen tu tadgranthaśravaṇen ca . kasmāditi cet . ye mokṣaṁ

gatāsteṣāṁ sā pratijñā paripūrṇā jātā, na caiteṣām . kasmāt . caramadehatvābhāvāditi ..200.. evaṁ

jñānadarśanādhikārasamāptirūpeṇ caturthasthale gāthādvayaṁ gatam .

evaṁ nijaśuddhātmabhāvanārūpamokṣamārgeṇ ye siddhiṁ gatā ye ca tadārādhakāsteṣāṁ darśanādhi-

kārāpekṣayāvasānamaṅgalārthaṁ granthātpekṣayā madhyamaṅgalārthaṁ ca tatpadābhilāṣī bhūtvā namaskāraṁ karoti —

pra. 47

ek kṣaṇameṁ hī jo (śuddhātmā) pratyakṣa karatā hai, 1jñeyajñāyakalakṣaṇ saṁbaṁdhakī anivāryatāke

kāraṇ jñey – jñāyakako bhinna karanā aśakya honese viśvarūpatāko prāpta hone par bhī jo

(śuddhātmā) sahaj anantaśaktivāle jñāyakasvabhāvake dvārā ekarūpatāko nahīṁ choṛatā, jo
anādi saṁsārase isī sthitimeṁ (jñāyak bhāvarūp hī) rahā hai aur jo mohake dvārā dūsare
rūpameṁ jānā – mānā jātā hai us śuddhātmāko yah maiṁ mohako ukhāṛ pheṁ kakar, atiniṣkampa

rahatā huā yathāsthit (jaisākā taisā) hī prāpta karatā hūn̐ .

isaprakār darśanaviśuddhi jisakā mūl hai aisī, samyagjñānameṁ upayuktatāke kāraṇ atyanta

avyābādh (nirvighna) līnatā honese, sādhu hone par bhī sākṣāt siddhabhūt aisā yah nij ātmāko
tathā tathābhūt (siddhabhūt) paramātmāoṁko, 2usīmeṁ ekaparāyaṇatā jisakā lakṣaṇ hai aisā

bhāvanamaskār sadā hī 3svayamev ho ..200..

1. jñeyajñāyakasvarūp sambandha ṭālā nahīṁ jā sakatā, isaliye yah aśakya hai ki jñey jñāyakameṁ jñāt na hoṁ,

isaliye ātmā mānoṁ samasta dravyarūpatāko prāpta hotā hai .

2. usīmeṁ = namaskār karane yogya padārthameṁ; bhāvyameṁ . [mātra bhāvyameṁ hī parāyaṇ, ekāgra, līn honā

bhāvanamaskār lakṣaṇ hai .]]

3. svayamev = [ācāryadev śuddhātmāmeṁ līn hote haiṁ isaliye svayamev bhāvanamaskār ho jātā hai .]]

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(śālinī chaṁd)

jainaṁ jñānaṁ jñeyatattvapraṇetr̥
sphītaṁ śabdabrahma samyagvigāhya .

saṁśuddhātmadravyamātraikavr̥ttyā
nityaṁ yuktaiḥ sthīyate‘smābhirevam ..10..

(śālinī chaṁd)

jñeyīkurvannaṁjasāsīmaviśvaṁ
jñānīkurvan jñeyamākrāntabhedam .

ātmīkurvan jñānamātmānyabhāsi
sphū rjatyātmā brahma sampadya sadyaḥ ..11..

daṁsaṇasaṁsuddhāṇaṁ sammaṇṇāṇovajogajuttāṇaṁ .

avvābādharadāṇaṁ ṇamo ṇamo siddhasāhūṇaṁ ..“14..

ṇamo ṇamo namo namaḥ . punaḥ punarnamaskaromīti bhakti prakarṣaṁ darśayati . kebhyaḥ . siddhasāhūṇaṁ

siddhasādhubhyaḥ . siddhaśabdavācyasvātmopalabdhilakṣaṇārhatsiddhebhyaḥ, sādhuśabdavācyamokṣasādhakācāryo-

pādhyāyasādhubhyaḥ . punarapi kathaṁbhūtebhyaḥ . daṁsaṇasaṁsuddhāṇaṁ mūḍhatrayādipañcaviṁśatimalarahitasamyagdarśan-

saṁśuddhebhyaḥ . punarapi kathaṁbhūtebhyaḥ . sammaṇṇāṇovajogajuttāṇaṁ saṁśayādirahitaṁ samyagjñānaṁ, tasyopayogaḥ

samyagjñānopayogaḥ, yogo nirvikalpasamādhirvītarāgacāritramityarthaḥ, tābhyāṁ yuktāḥ samyagjñānopayog-
yuktāstebhyaḥ . punaśca kiṁrūpebhyaḥ. avvābādharadāṇaṁ samyagjñānādibhāvanotpannāvyābādhānantasukh-

ratebhyaśca ..“
“
“
“
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14.. iti namaskāragāthāsahitasthalacatuṣṭayen caturthaviśeṣāntarādhikāraḥ samāptaḥ . evaṁ

[ab ślok dvārā jinendrokta śabdabrahmake samyak abhyāsakā phal kahā jātā hai ] —

artha : — isaprakār jñeyatattvako samajhānevāle jain jñānameṁ — viśāl śabdabrahmameṁ —

samyaktayā avagāhan karake (ḍubakī lagākar, gaharāīmeṁ utarakar, nimagna hokar) ham mātra
śuddhaātmadravyarūp ek vr̥ttise (pariṇatise) sadā yukta rahate haiṁ ..10..

[ab ślokake dvārā muktātmāke jñānakī mahimā gākar jñeyatattva – prajñāpanādhikārakī

pūrṇāhūti kī jā rahī hai . ] : —

artha : — ātmā brahmako (paramātmatvako, siddhatvako) śīghra prāpta karake, asīm

(ananta) viśvako śīghratāmeṁ (ek samayameṁ) jñeyarūp karatā huā, bhedoṁko prāpta jñeyoṁko jñānarūp
karatā huā (anek prakārake jñeyoṁko jñānameṁ jānatā huā) aur sva – paraprakāśak jñānako

ātmārūp karatā huā, pragaṭ – daidīpyamān hotā hai ..11..

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(vasaṁtatilakā chaṁd)

dravyānusāri caraṇaṁ caraṇānusāri
dravyaṁ mitho dvayamidaṁ nanu savyapekṣam .

tasmānmumukṣuradhirohatu mokṣamārgaṁ
dravyaṁ pratītya yadi vā caraṇaṁ pratītya ..12..

iti tattvadīpikāyāṁ pravacanasāravr̥ttau śrīmadamr̥tacandrasūriviracitāyāṁ jñeyatattvaprajñāpano nām

dvitīyaḥ śrutaskandhaḥ samāptaḥ ..2..

‘atthittaṇicchidassa hi’ ityādyekādaśagāthāparyantaṁ śubhāśubhaśuddhopayogatrayamukhyatven prathamo
viśeṣāntarādhikārastadanantaraṁ ‘apadeso paramāṇū padesametto ya’ ityādigāthānavakaparyantaṁ pudgalānāṁ
parasparabandhamukhyatven dvitīyo viśeṣāntarādhikārastataḥ paraṁ ‘arasamarūvaṁ’ ityādyekonaviṁśatigāthāparyantaṁ
jīvasya pudgalakarmaṇā sah bandhamukhyatven tr̥tīyo viśeṣāntarādhikārastataśca ‘ṇa cayadi jo du mamattiṁ’
ityādidvādaśagāthāparyantaṁ viśeṣabhedabhāvanācūlikāvyākhyānarūpaścaturtho viśeṣāntarādhikār ityekādhik-
pañcāśadgāthābhirviśeṣāntarādhikāracatuṣṭayen viśeṣabhedabhāvanābhidhānaścaturtho‘ntarādhikāraḥ samāptaḥ .

iti śrījayasenācāryakr̥tāyāṁ tātparyavr̥ttau ‘tamhā tassa ṇamāiṁ’ ityādipañcatriṁśadgāthāparyantaṁ

sāmānyajñeyavyākhyānaṁ, tadanantaraṁ ‘davvaṁ jīvaṁ’ ityādyekonaviṁśatigāthāparyantaṁ jīvapudgaladharmādibheden
viśeṣajñeyavyākhyānaṁ, tataśca ‘sapadesehiṁ samaggo’ ityādigāthāṣṭakaparyantaṁ sāmānyabhedabhāvanā, tataḥ paraṁ
‘atthittaṇicchidassa hi’ ityādyekādhik pañcāśadgāthāparyantaṁ viśeṣabhedabhāvanā cetyantarādhikāracatuṣṭayen
trayodaśādhikaśatagāthābhiḥ samyagdarśanādhikārnāmā jñeyādhikārāparasaṁjño dvitīyo mahādhikāraḥ samāptaḥ ..2..

[ab ślok dvārā, dravya aur caraṇakā saṁbaṁdh batalākar, jñeyatattva – prajñāpan nāmak

dvitīyādhikārakī aur caraṇānuyogasūcak cūlikā nāmak tr̥tīyādhikārakī saṁdhi batalāī jātī
hai . ] : —

artha : — caraṇ dravyānusār hotā hai aur dravya caraṇānusār hotā hai — isaprakār ve donoṁ

paraspar apekṣāsahit haiṁ; isaliye yā to dravyakā āśray lekar athavā to caraṇakā āśray lekar
mumukṣu (jñānī, muni) mokṣamārgameṁ ārohaṇ karo .

isaprakār (śrīmadbhagavatkundakundācāryadev praṇīt) śrī pravacanasār śāstrakī

śrīmadamr̥tacandrācāryadevaviracit tatvadīpikānāmak ṭīkākā yah ‘jñeyatattva – prajñāpan’ nāmak

dvitīyaśrutaskaṁdh (kā bhāṣānuvād) samāpta huā .

❁

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ath pareṣāṁ caraṇānuyogasūcikā cūlikā .

tatra —

“dravyasya siddhau caraṇasya siddhiḥ

dravyasya siddhiścaraṇasya siddhau .

buddhveti karmāviratāḥ pare‘pi
dravyāviruddhaṁ caraṇaṁ carantu ..13..

iti caraṇācaraṇe parān prayojayati —

–

3 –

caraṇānuyogasūcak cūlikā

kāryaṁ pratyatraiv granthaḥ samāpta iti jñātavyam . kasmāditi cet . ‘uvasaṁpayāmi sammaṁ’ iti

pratijñāsamāpteḥ . ataḥparaṁ yathākrameṇ saptādhikanavatigāthāparyantaṁ cūlikārūpeṇ cāritrādhikāravyākhyānaṁ

prārabhyate . tatra tāvadutsargarūpeṇ cāritrasya saṁkṣepavyākhyānam . tadanantaramapavādarūpeṇ tasyaiv cāritrasya

vistaravyākhyānam . tataśca śrāmaṇyāparanāmamokṣamārgavyākhyānam . tadanantaraṁ śubhopayogavyākhyān-

mityantarādhikāracatuṣṭayaṁ bhavati . tatrāpi prathamāntarādhikāre pañca sthalāni . ‘evaṁ paṇamiy siddhe’

ityādigāthāsaptaken dīkṣābhimukhapuruṣasya dīkṣāvidhānakathanamukhyatayā prathamasthalam . ataḥparaṁ

‘vadasamidiṁdiy’ ityādi mūlaguṇakathanarūpeṇ dvitīyasthale gāthādvayam . tadanantaraṁ guruvyavasthājñāpanārthaṁ

ab dūsaroṁko caraṇānuyogakī sūcak 1cūlikā hai .

[usameṁ, pratham śrī amr̥tacandrācāryadev ślokake dvārā ab is – āgāmī gāthākī

utthānikā karate haiṁ . ]

[artha : — ] dravyakī siddhimeṁ caraṇakī siddhi hai, aur caraṇakī siddhimeṁ dravyakī siddhi

— yah jānakar, karmoṁse (śubhāśubh bhāvoṁse) avirat dūsare bhī, dravyase aviruddha caraṇ

(cāritra)kā ācaraṇ karo .

— isaprakār (śrīmad bhagavatkundakundācāryadev is āgāmī gāthāke dvārā) dūsaroṁko

caraṇ (cāritra)ke ācaraṇ karanemeṁ yukta karate (joṛate) haiṁ .

★indravajrā chaṁd

1. cūlikā = jo śāstrameṁ nahīṁ kahā gayā hai usakā vyākhyān karanā, athavā kahe gaye kā viśeṣ vyākhyān

karanā yā donoṁkā yathāyogya vyākhyān karanā .

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‘es surāsuramaṇusiṁdavaṁdidaṁ dhodaghāikammamalaṁ . paṇamāmi vaḍḍhamāṇaṁ titthaṁ dhammassa

kattāraṁ .. sese puṇ titthayare sasavvasiddhe visuddhasabbhāve . samaṇe ya ṇāṇadaṁsaṇacarittatav-

vīriyāyāre .. te te savve samagaṁ samagaṁ pattegamev pattegaṁ . vaṁdāmi ya vaṭṭaṁte arahaṁte māṇuse khette ..’

evaṁ paṇamiy siddhe jiṇavaravasahe puṇo puṇo samaṇe .

paḍivajjadu sāmaṇṇaṁ jadi icchadi dukkhaparimokkhaṁ ..201..

‘liṁgaggahaṇe’ ityādi ekā gāthā, tathaiv prāyaścittakathanamukhyatayā ‘payadamhi’ ityādi gāthādvayamiti
samudāyen tr̥tīyasthale gāthātrayam . athācārādiśāstrakathitakrameṇ tapodhanasya saṁkṣepasamācārakathanārthaṁ

‘adhivāse va’ ityādi caturthasthale gāthātrayam . tadanantaraṁ bhāvahiṁsādravyahiṁsāparihārārthaṁ ‘apayattā vā

cariyā’ ityādi pañcamasthale sūtraṣaṭkamityekaviṁśatigāthābhiḥ sthalapañcaken prathamāntarādhikāre
samudāyapātanikā . tadyathā – athāsannabhavyajīvāṁścāritre prerayati — paḍivajjadu pratipadyatāṁ svīkarotu .

kim . sāmaṇṇaṁ śrāmaṇyaṁ cāritram . yadi kim . icchadi jadi dukkhaparimokkhaṁ yadi cet

duḥkhaparimokṣamicchati . sa kaḥ kartā . pareṣāmātmā . kathaṁ pratipadyatām . evaṁ evaṁ pūrvoktaprakāreṇ ‘es

surāsuramaṇusiṁd’ ityādigāthāpañcaken pañcaparameṣṭhinamaskāraṁ kr̥tvā mamātmanā duḥkhamokṣārthinānyaiḥ
pūrvoktabhavyairvā yathā taccāritraṁ pratipannaṁ tathā pratipadyatām . kiṁ kr̥tvā pūrvam . paṇamiy praṇamya . kān .

siddhe aññanapādukādisiddhivilakṣaṇasvātmopalabdhisiddhisametasiddhān . jiṇavaravasahe sāsādanādikṣīṇ-

[ab gāthāke prāraṁbh karanese pūrva usakī saṁdhike liye śrī amr̥tacandrācāryadevane paṁc

parameṣṭhīko namaskār karaneke liye nimnaprakārase jñānatattva – prajñāpan adhikārakī pratham tīn

gāthāyeṁ likhī haiṁ : —

‘‘es surāsuramaṇusiṁdavaṁdidaṁdhodaghāikammamalaṁ .

paṇamāmi vaḍḍhamāṇaṁ titthaṁ dhammassa kattāraṁ ..

sese puṇ titthayare sasavvasiddhe visuddhasabbhāve .

samaṇe ya ṇāṇadaṁsaṇacarittatavavīriyāyāre ..

te te savve samagaṁ samagaṁ pattegamev pattegaṁ .

vaṁdāmi ya vaṭṭaṁte arahaṁte māṇuse khette ..’’

[ab, is adhikārakī gāthā prāraṁbh karate haiṁ : — ]

e rīt praṇamī siddha, jinavaravr̥ṣabh, munine pharī pha rī,

śrāmaṇya aṁgīkr̥t karo, abhilāṣ jo dukhamuktinī. 201.

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evaṁ praṇamya siddhān jinavaravr̥ṣabhān punaḥ punaḥ śramaṇān .

pratipadyatāṁ śrāmaṇyaṁ yadīcchati duḥkhaparimokṣam ..201..

yathā mamātmanā duḥkhamokṣārthinā, ‘kiccā arahaṁtāṇaṁ siddhāṇaṁ tah ṇamo gaṇaharāṇaṁ .

ajjhāvayavaggāṇaṁ sāhūṇaṁ cev savvesiṁ .. tesiṁ visuddhadaṁsaṇaṇāṇapahāṇāsamaṁ samāsejja .

uvasaṁpayāmi sammaṁ jatto ṇivvāṇasaṁpattī ..’ iti arhatsiddhācāryopādhyāyasādhūnāṁ praṇati-

vandanātmakanamaskārapuraḥsaraṁ viśuddhadarśanajñānapradhānaṁ sāmyanām śrāmaṇyamavāntaragranthasandarbhobhay-
sambhāvitasausthityaṁ svayaṁ pratipannaṁ, pareṣāmātmāpi yadi duḥkhamokṣārthī tathā tatpratipadyatām .

yathānubhūtasya tatpratipattivartmanaḥ praṇetāro vayamime tiṣṭhām iti ..201..

kaṣāyāntā ekadeśajinā ucyante, śeṣāścānāgārakevalino jinavarā bhaṇyante, tīrthaṁkaraparamadevāśca
jinavaravr̥ṣabhā iti, tān jinavaravr̥ṣabhān . na kevalaṁ tān praṇamya, puṇo puṇo samaṇe ciccamatkāramātra-

nijātmasamyakśraddhānajñānānuṣṭhānarūpaniścayaratnatrayācaraṇapratipādanasādhakatvodyatān śramaṇaśabdavācyānā-
cāryopādhyāyasādhūṁśca punaḥ punaḥ praṇamyeti . kiṁc pūrvaṁ granthaprārambhakāle sāmyamāśrayāmīti

anvayārtha : — [yadi duḥkhaparimokṣam icchati ] yadi duḥkhoṁse parimukta honekī

(chuṭakārā pānekī) icchā ho to, [evaṁ ] pūrvokta prakārase (jñānatattva – prajñāpanakī pratham tīn

gāthāoṁke anusār) [punaḥ punaḥ ] bāraṁbār [siddhān ] siddhoṁko, [jinavaravr̥ṣabhān ]
jinavaravr̥ṣabhoṁko (-arhantoṁko) tathā [śramaṇān ] śramaṇoṁko [praṇamya ] praṇām karake, [śrāmaṇyaṁ
pratipadyatām ] (jīv) śrāmaṇyako aṁgīkār karo ..201..

ṭīkā : — jaise duḥkhoṁse mukta honeke arthī mere ātmāne — 1‘‘kiccā arahaṁtāṇaṁ

siddhāṇaṁ tah ṇamo gaṇaharāṇaṁ . ajjhāvayavaggāṇaṁ sāhūṇaṁ cev savvesiṁ .. tesiṁ

visuddhadaṁsaṇaṇāṇapahāṇāsamaṁ samāsejja . uvasaṁpayāmi sammaṁ jatto ṇivvāṇasaṁpattī .’’ isaprakār

arhantoṁ, siddhoṁ, ācāryoṁ, upādhyāyoṁ tathā sādhuoṁko 2praṇām – vaṁdanātmak namaskārapūrvak

3viśuddhadarśanajñānapradhān sāmyanāmak śrāmaṇyako — jisakā is graṁthameṁ kahe hue

(jñānatattvaprajñāpan aur jñeyatattvaprajñāpan nāmak) do adhikāroṁkī racanā dvārā susthitapan huā
hai use — svayaṁ aṁgīkār kiyā, usīprakār dūsaroṁkā ātmā bhī, yadi duḥkhoṁse mukta honekā

arthī (icchuk) ho to, use aṁgīkār kare . us (śrāmaṇya) ko aṁgīkār karanekā jo

4yathānubhūt mārga hai usake praṇetā ham yah khaṛe haiṁ ..201..

1. yah, jñānatattvaprajñāpanakī cauthī aur pān̐cavī gāthāyeṁ haiṁ .

2. namaskār praṇām – vaṁdanamay hai . (viśeṣake liye dekho pr̥ṣṭha 4 kā phu ṭanoṭ)

3. viśuddhadarśanajñānapradhān = jisameṁ viśuddha darśan aur jñān pradhān hai aisā . [sāmya nāmak śrāmaṇyameṁ viśuddha

darśan aur jñān pradhān hai .] 4. yathānubhūt = jaisā (hamane) anubhav kiyā hai vaisā .

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ath śramaṇo bhavitumicchan pūrvaṁ kiṁ kiṁ karotītyupadiśati —

āpiccha baṁdhuvaggaṁ vimocido gurukalattaputtehiṁ .

āsijja ṇāṇadaṁsaṇacarittatavavīriyāyāraṁ ..202..

āpr̥cchay bandhuvargaṁ vimocito gurukalatraputraiḥ .

āsādya jñānadarśanacāritratapovīryācāram ..202..

yo hi nām śramaṇo bhavitumicchati sa pūrvamev bandhuvargamāpr̥cchate, gurukalatraputrebhya

ātmānaṁ vimocayati, jñānadarśanacāritratapovīryācāramāsīdati . tathā hi — evaṁ bandhuvarga-

māpr̥cchate, aho idaṁjanaśarīrabandhuvargavartin ātmānaḥ, asya janasya ātmā na kiṁcanāpi
yuṣmākaṁ bhavatīti niścayen yūyaṁ jānīt; tat āpr̥ṣṭā yūyaṁ; ayamātmā adyodbhinnajñānajyotiḥ

śivakumāramahārājanāmā pratijñāṁ karotīti bhaṇitam, idānīṁ tu mamātmanā cāritraṁ pratipannamiti
pūrvāparavirodhaḥ . parihāramāh – granthaprārambhātpūrvamev dīkṣā gr̥hītā tiṣṭhati, paraṁ kiṁtu granthakaraṇavyājen

kvāpyātmānaṁ bhāvanāpariṇataṁ darśayati, kvāpi śivakumāramahārājaṁ, kvāpyanyaṁ bhavyajīvaṁ vā . ten

kāraṇenātra granthe puruṣaniyamo nāsti, kālaniyamo nāstītyabhiprāyaḥ ..201.. ath śramaṇo

bhavitumicchanpūrvaṁ kṣamitavyaṁ karoti — ‘uvaṭhṭhido hodi so samaṇo’ ityagre ṣaṣṭhagāthāyāṁ yadvayākhyānaṁ tiṣṭhati

tanmanasi dhr̥tvā pūrvaṁ kiṁ kr̥tvā śramaṇo bhaviṣyatīti vyākhyāti — āpiccha āpr̥cchay pr̥ṣṭavā . kam .

ab, śramaṇ honekā icchuk pahale kyā – kyā karatā hai usakā upadeś karate haiṁ : —

anvayārtha : — (śrāmaṇyārthī) [bandhuvargam āpr̥cchya ] baṁdhuvargase vidā mān̐gakar

[gurukalatraputraiḥ vimocitaḥ ] baṛoṁse, strī aur putrase mukta kiyā huā
[jñānadarśanacāritratapovīryācāram āsādya ] jñānācār, darśanācār, cāritrācār, tapācār aur
vīryācārako aṁgīkār karake........ ..202..

ṭīkā : — jo śramaṇ honā cāhatā hai, vah pahale hī baṁdhuvargase (sagesaṁbaṁdhiyoṁse) vidā

mān̐gatā hai, gurujanoṁ (baṛoṁ) se, strī aur putroṁse apaneko chuṛātā hai, jñānācār, darśanācār,
cāritrācār, tapācār tathā vīryācārako aṁgīkār karatā hai . vah isaprakār hai : —

baṁdhuvargase isaprakār vidā letā hai : — aho ! is puruṣake śarīrake baṁdhuvargameṁ pravartamān

ātmāo ! is puruṣakā ātmā kiṁcitmātra bhī tumhārā nahīṁ hai, — isaprakār tum niścayase

baṁdhujanonī vidāy laī, strī – putra – vaḍīlothī chūṭī,

dr̥g – jñān – tap – cāritra – vīryācār aṁgīkr̥t karī. 202.

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ātmānamevātmano‘nādibandhumupasarpati . aho idaṁjanaśarīrajanakasyātman, aho idaṁjanaśarīr-

jananyā ātman, asya janasyātmā na yuvābhyāṁ janito bhavatīti niścayen yuvāṁ jānītaṁ;
tat imamātmānaṁ yuvāṁ vimuṁcatam; ayamātmā adyodbhinnajñānajyotiḥ ātmānamevātmano-
‘nādijanakamupasarpati . aho idaṁjanaśarīraramaṇyā ātman, asya janasyātmānaṁ na tvaṁ ramay-

sīti niścayen tvaṁ jānīhi; tat imamātmānaṁ vimuṁc; ayamātmā adyodbhinnajñānajyotiḥ
svānubhūtimevātmano‘nādiramaṇīmupasarpati . aho idaṁjanaśarīraputrasyātman, asya janasyātmano

na tvaṁ janyo bhavasīti niścayen tvaṁ jānīhi; tat imamātmānaṁ vimuṁc; ayamātmā
adyodbhinnajñānajyotiḥ ātmānamevātmano‘nādijanyamupasarpati . evaṁ gurukalatraputrebhya ātmānaṁ

baṁdhuvaggaṁ bandhuvargaṁ gotram . tataḥ kathaṁbhūto bhavati . vimocido vimocitastyakto bhavati . kaiḥ kartr̥bhūtaiḥ .

gurukalattaputtehiṁ pitr̥mātr̥kalatraputraiḥ . punarapi kiṁ kr̥tvā śramaṇo bhaviṣyati . āsijja āsādya āśritya .

kam . ṇāṇadaṁsaṇacarittatavavīriyāyāraṁ jñānadarśanacāritratapovīryācāramiti . ath vistaraḥ — aho bandhuvarga-

pitr̥mātr̥kalatraputrāḥ, ayaṁ madīyātmā sāṁpratamudbhinnaparamavivekajyotissan svakīyacidānandaikasvabhāvaṁ
paramātmānamev niścayanayenānādibandhuvargaṁ pitaraṁ mātaraṁ kalatraṁ putraṁ cāśrayati, ten kāraṇen māṁ muñcat
yūyamiti kṣamitavyaṁ karoti . tataśca kiṁ karoti . paramacaitanyamātranijātmatattvasarvaprakāropādey-

ruciparicchittiniścalānubhūtisamastaparadravyecchānivr̥ttilakṣaṇatapaścaraṇasvaśaktyanavagūhanavīryācārarūpaṁ

jāno . isaliye maiṁ tumase vidā letā hūn̐ . jise jñānajyoti pragaṭ huī hai aisā yah ātmā āj

apane ātmārūpī apane anādibaṁdhuke pās jā rahā hai .

aho ! is puruṣake śarīrake janak (pitā)ke ātmā ! aho ! is puruṣake śarīrakī

jananī (mātā) ke ātmā ! is puruṣakā ātmā tumhāre dvārā janit (utpanna) nahīṁ hai, aisā tum
niścayase jāno . isaliye tum is ātmāko choṛo . jise jñānajyoti pragaṭ huī hai aisā yah

ātmā āj ātmārūpī apane anādijanakake pās jā rahā hai . aho ! is puruṣake śarīrakī

ramaṇī (strī)ke ātmā ! tū is puruṣake ātmāko ramaṇ nahīṁ karātā, aisā tū niścayase jān .

isaliye tū is ātmāko choṛ . jise jñānajyoti pragaṭ huī hai aisā yah ātmā āj apanī

svānubhūtirūpī anādi – ramaṇīke pās jā rahā hai . aho ! is puruṣake śarīrake putra ātmā ! tū

is puruṣake ātmākā janya (utpanna kiyā gayā – putra) nahīṁ hai, aisā tū niścayase jān . isaliye

tū is ātmāko choṛ . jise jñānajyoti pragaṭ huī hai aisā yah ātmā āj ātmārūpī apane

anādi janyake pās jā rahā hai . — isaprakār baṛoṁse, strīse aur putrase apaneko chuṛātā hai .

(yahān̐ aisā samajhanā cāhiye ki jo jīv muni honā cāhatā hai vah kuṭumbase sarvaprakārase

virakta hī hotā hai . isaliye kuṭumbakī sammatise hī muni honekā niyam nahīṁ hai . isaprakār

kuṭumbake bharose rahane par to, yadi kuṭumba kisīprakārase sammati hī nahīṁ de to muni hī nahīṁ

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vimocayati . tathā aho kālavinayopadhānabahumānānihnavārthavyaṁjanatadubhayasampannatvalakṣaṇ-

jñānācār, na śuddhasyātmanastvamasīti niścayen jānāmi, tathāpi tvāṁ tāvadāsīdāmi
yāvattvatprasādāt śuddhamātmānamupalabhe . aho niḥśaṁki tatvaniḥkāṁkṣitatvanirvicikitsatvanirmūḍh-

dr̥ṣṭitvopabr̥ṁhaṇasthitikaraṇavātsalyaprabhāvanālakṣaṇadarśanācār, na śuddhasyātmanastvamasīti niścayen
jānāmi, tathāpi tvāṁ tāvadāsīdāmi yāvat tvatprasādāt śuddhamātmānamupalabhe . aho

mokṣamārgapravr̥ttikāraṇapaṁcamahāvratopetakāyavāṅmanoguptīryābhāṣaiṣaṇādānanikṣepaṇapratiṣṭhāpanasamiti-
lakṣaṇacāritrācār, na śuddhasyātmanastvamasīti niścayen jānāmi, tathāpi tvāṁ tāvadāsīdāmi
yāvattvatprasādāt śuddhamātmānamupalabhe . aho anaśanāvamaudaryavr̥ttiparisaṁkhyānarasaparityāg-

viviktaśayyāsanakāyakleśaprāyaścittavinayavaiyāvr̥ttyasvādhyāyadhyānavyutsargalakṣaṇatapaācār, na

niścayapañcācāramācārādicaraṇagranthakathitatatsādhakavyavahārapañcācāraṁ cāśrayatītyarthaḥ . atra yadgotrādibhiḥ

sah kṣamitavyavyākhyānaṁ kr̥taṁ tadatrātiprasaṁganiṣedhārtham . tatra niyamo nāsti . kathamiti cet . pūrvakāle

pracureṇ bharatasagararāmapāṇḍavādayo rājān ev jinadīkṣāṁ gr̥hṇanti, tatparivāramadhye yadā ko‘pi
mithyādr̥ṣṭirbhavati tadā dharmasyopasargaṁ karotīti . yadi punaḥ ko‘pi manyate gotrasammataṁ kr̥tvā

પ્ર. ૪૮

huā jā sakegā . isaprakār kuṭumbako sammat karake hī munitvake dhāraṇ karanekā niyam na

hone par bhī, kuch jīvoṁke muni honese pūrva vairāgyake kāraṇ kuṭumbako samajhānekī bhāvanāse
pūrvokta prakārake vacan nikalate haiṁ . aise vairāgyake vacan sunakar, kuṭumbameṁ yadi koī

alpasaṁsārī jīv ho to vah bhī vairāgyako prāpta hotā hai .)

(ab nimna prakārase paṁcācārako aṁgīkār karatā hai :)
(jisaprakār baṁdhuvargase vidā lī, apaneko baṛoṁse, strī aur putrase chuṛāyā)

usīprakār — aho kāl, vinay, upadhān, bahumān, anihnav, artha, vyaṁjan aur tadubhayasaṁpanna

jñānācār ! maiṁ yah niścayase jānatā hūn̐ ki ‘tū śuddhātmākā nahīṁ hai; tathāpi maiṁ tujhe tab tak
aṁgīkār karatā hūn̐ jab tak ki tere prasādase śuddhātmāko upalabdha kar lūn̐ . aho niḥśaṁkitatva,

nikāṁkṣitatva, nirvicikitsatva, nirmūḍhadr̥ṣṭitva, upabr̥ṁhaṇ, sthitikaraṇ, vātsalya aur
prabhāvanāsvarūp darśanācār . maiṁ yah niścayase jānatā hūn̐ ki tū śuddhātmākā nahīṁ hai, tathāpi tujhe

tab tak aṁgīkār karatā hūn̐ jab tak ki tere prasādase śuddhātmāko upalabdha kar lūn̐ . aho,

mokṣamārgameṁ pravr̥ttike kāraṇabhūt, paṁcamahāvratasahit kāy – vacan – managupti aur īryā – bhāṣā –

eṣaṇ – ādānanikṣepaṇ – pratiṣṭhāpanasamitisvarūp cāritrācār ! maiṁ yah niścayase jānatā hūn̐ ki tū

śuddhātmākā nahīṁ hai, tathāpi tujhe tab tak aṁgīkār karatā hūn̐ jab tak ki tere prasādase
śuddhātmāko upalabdha kar lūn̐ . aho anaśan, avamaudarya, vr̥ttiparisaṁkhyān, rasaparityāg, vivikta

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śuddhasyātmanastvamasīti niścayen jānāmi, tathāpi tvāṁ tāvadāsīdāmi yāvat tvatprasādāt

śuddhamātmānamupalabhe . aho samastetarācārapravartakasvaśaktyanigūhanalakṣaṇavīryācār, na śuddha-

syātmanastvamasīti niścayen jānāmi, tathāpi tvāṁ tāvadāsīdāmi yāvattvatprasādāt śuddhamā-

tmānamupalabhe . evaṁ jñānadarśanacāritratapovīryācāramāsīdati ca ..202..

paścāttapaścaraṇaṁ karomi tasya pracureṇ tapaścaraṇamev nāsti, kathamapi tapaścaraṇe gr̥hīte‘pi yadi gotrādi-
mamatvaṁ karoti tadā tapodhan ev na bhavati . tathācokta m — ‘‘jo sakalaṇayararajjaṁ puvvaṁ caiūṇ kuṇai

ya mamattiṁ . so ṇavari liṁgadhārī saṁjamasāreṇ ṇissāro’’ ..202.. ath jinadīkṣārthī bhavyo jainācārya-

māśrayati — samaṇaṁ nindāpraśaṁsādisamacittatven pūrvasūtroditaniścayavyavahārapañcācārasyācaraṇācāraṇ-

pravīṇatvāt śramaṇam . guṇaḍḍhaṁ caturaśītilakṣaguṇāṣṭādaśasahasraśīlasahakārikāraṇottamanijaśuddhātmānubhūti-

guṇenāḍhayaṁ bhr̥taṁ paripūrṇatvādguṇāḍhayam . kularūvavayovisiṭṭhaṁ lokaduguṁcchārahitatven jinadīkṣāyogyaṁ kulaṁ

śayyāsan, kāyakleś, prāyaścitta, vinay, vaiyāvr̥tya, svādhyāy, dhyān aur vyutsargasvarūp
tapācār ! maiṁ yah niścayase jānatā hūn̐ ki tū śuddhātmā nahīṁ hai tathāpi tujhe tab tak aṁgīkār
karatā hūn̐ jab tak tere prasādase śuddhātmāko upalabdha kar lūn̐ ! aho samasta itar (vīryācārake
atirikta anya) ācārameṁ pravr̥tti karānevālī svaśaktike agopanasvarūp vīryācār ! maiṁ yah
niścayase jānatā hūn̐ ki tū śuddhātmākā nahīṁ hai, tathāpi tujhe tab tak aṁgīkār karatā hūn̐ jab
tak ki tere prasādase śuddhātmāko upalabdha kar lūn̐ — isaprakār jñānācār, darśanācār, cāritrācār,

tapācār tathā vīryācārako aṁgīkār karatā hai .

(samyagdr̥ṣṭi jīv apane svarūpako jānatā hai – anubhav karatā hai aur apaneko anya

samasta vyavahārabhāvoṁse bhinna jānatā hai . jabase use sva – parakā vivekasvarūp bhedavijñān pragaṭ

huā thā tabhī se vah samasta vibhāvabhāvoṁkā tyāg kar cukā hai aur tabhīse usane ṭaṁkotkīrṇa
nijabhāv aṁgīkār kiyā hai . isaliye use na to tyāg karaneko rahā hai aur na kuch grahaṇ

— aṁgīkār karaneko rahā hai . svabhāvadr̥ṣṭikī apekṣāse aisā hone par bhī, vah paryāyameṁ

pūrvabaddha karmoṁke udayake nimittase anek prakārake vibhāvabhāvarūp pariṇamit hotā hai . is

vibhāvapariṇatiko pr̥thak hotī na dekhakar vah ākul – vyākul bhī nahīṁ hotā aur vah sakal

vibhāvapariṇatiko dūr karanekā puruṣārtha kiye binā bhī nahīṁ karatā . sakal vibhāvapariṇatise

rahit svabhāvadr̥ṣṭike balasvarūp puruṣārthase guṇasthānoṁkī paripāṭīke sāmānya kramānusār usake
pratham aśubh pariṇatikī hāni hotī hai, aur phi ra dhīre dhīre śubh pariṇati bhī chūṭatī jātī hai .

aisā honese vah śubharāgake udayakī bhūmikāmeṁ gr̥havāsakā aur kuṭumbakā tyāgī hokar
vyavahāraratnatrayarūp paṁcācārako aṁgīkār karatā hai . yadyapi vah jñānabhāvase samasta śubhāśubh

kriyāoṁkā tyāgī hai tathāpi paryāyameṁ śubharāg nahīṁ chūṭanese vah pūrvoktaprakārase paṁcācārako grahaṇ
karatā hai .) ..202..

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athātaḥ kīdr̥śo bhavatītyupadiśati —

samaṇaṁ gaṇiṁ guṇaḍḍhaṁ kularūvavayovisiṭṭhamiṭṭhadaraṁ .

samaṇehiṁ taṁ pi paṇado paḍiccha maṁ cedi aṇugahido ..203..

śramaṇaṁ gaṇinaṁ guṇāḍhayaṁ kularūpavayoviśiṣṭamiṣṭataram .

śramaṇaistamapi praṇataḥ pratīccha māṁ cetyanugr̥hītaḥ ..203..

tato hi śrāmaṇyārthī praṇato‘nugr̥hītaśca bhavati . tathā hi — ācaritācāritasamasta-

viratipravr̥ttisamānātmarūpaśrāmaṇyatvāt śramaṇaṁ, evaṁvidhaśrāmaṇyācaraṇācāraṇapravīṇatvāt guṇāḍhayaṁ,

bhaṇyate . antaraṅgaśuddhātmānubhūtijñāpakaṁ nirgranthanirvikāraṁ rūpamucyate . śuddhātmasaṁvittivināśakārivr̥ddha-

bālayauvanodrekajanitabuddhivaikalyarahitaṁ vayaśceti . taiḥ kularūpavayobhirviśiṣṭatvāt kularūpavayo-

viśiṣṭam . iṭṭhadaraṁ iṣṭataraṁ sammatam . kaiḥ . samaṇehiṁ nijaparamātmatattvabhāvanāsahitasamacittaśramaṇair-

nyācāryaiḥ . gaṇiṁ evaṁvidhaguṇaviśiṣṭaṁ paramātmabhāvanāsādhakadīkṣādāyakamācāryam . taṁ pi paṇado na kevalaṁ

tamācāryamāśrito bhavati, praṇato‘pi bhavati . ken rūpeṇ . paḍiccha maṁ he bhagavan, anantajñānādi-

jinaguṇasaṁpattikāraṇabhūtāyā anādikāle‘tyantadurlabhāyā bhāvasahitajinadīkṣāyāḥ pradānen prasāden māṁ

paścāt vah kaisā hotā hai isakā upadeś karate haiṁ : —

anvayārtha : — [śramaṇaṁ ] jo śramaṇ hai, [guṇāḍhayaṁ ] guṇāḍhay hai, [kularūpavayo viśiṣṭaṁ ]

kul, rūp tathā vayase viśiṣṭa hai, aur [śramaṇaiḥ iṣṭataraṁ ] śramaṇoṁko ati iṣṭa hai [tam api gaṇinaṁ ]
aise gaṇīko [mām pratīccha iti ] ‘mujhe svīkār karo’ aisā kahakar [praṇataḥ ] praṇat hotā hai
(-praṇām karatā hai ) [ca ] aur [anugrahītaḥ ] anugr̥hīt hotā hai ..203..

ṭīkā : — paścāt śrāmaṇyārthī praṇat aur anugr̥hīt hotā hai . vah isaprakār hai ki —

ācaraṇ karanemeṁ aur ācaraṇ karānemeṁ ānevālī samasta viratikī pravr̥ttike 1samān

ātmarūp — aise śrāmaṇyapaneke kāraṇ jo ‘śramaṇ’ hai; aise śrāmaṇyakā ācaraṇ karanemeṁ aur

ācaraṇ karānemeṁ pravīṇ honese jo ‘guṇāḍhay’ hai; sarva laukikajanoṁke dvārā niḥśaṁkatayā sevā karane
yogya honese aur kulakramāgat (kulakramase utar ānevāle) krūratādi doṣoṁse rahit honese jo

1. samān = tulya, barābar, ekasā, milatā huā . [viratikī pravr̥ttike tulya ātmākā rūp arthāt viratikī

pravr̥ttise milatī huī – samān ātmadaśā so śrāmaṇya hai .]

‘mujane graho’ kahī, praṇat thaī, anugr̥hīt thāy gaṇī vaḍe,

— vayarūpakulaviśiṣṭa, yogī, guṇāḍhay ne muni – iṣṭa je. 203.

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sakalalaukikajananiḥśaṁk sevanīyatvāt kulakramāgatakrauryādidoṣavarjitatvācca kulaviśiṣṭaṁ, anta-

raṁgaśuddharūpānumāpakabahiraṁgaśuddharūpatvāt rūpaviśiṣṭaṁ, śaiśavavārdhakyakr̥ tabuddhiviklavatvābhāvā-

dyauvanodrek vikri yāvivikta buddhitvācca vayoviśiṣṭaṁ niḥśeṣitayathoktaśrāmaṇyācaraṇācāraṇaviṣay-
pauruṣeyadoṣatven mumukṣubhirabhyupagatataratvāt śramaṇairiṣṭataraṁ ca gaṇinaṁ śuddhātmatattvopalambha-

sādhakamācāryaṁ śuddhātmatattvopalambhasiddhayā māmanugr̥hāṇetyupasarpan praṇato bhavati . evamiyaṁ te

śuddhātmatattvopalambhasiddhiriti ten prārthitārthen saṁyujyamāno‘nugr̥hīto bhavati ..203..

athāto‘pi kīdr̥śo bhavatītyupadiśati —

ṇāhaṁ homi paresiṁ ṇa me pare ṇatthi majjhamih kiṁci .

idi ṇicchido jidiṁdo jādo jadhajādarūvadharo ..204..

pratīccha svīkuru . cedi aṇugahido na kevalaṁ praṇato bhavati, tenācāryeṇānugr̥hītaḥ svīkr̥taśca bhavati . he

bhavya, nissārasaṁsāre durlabhabodhiṁ prāpya nijaśuddhātmabhāvanārūpayā niścayacaturvidhārādhanayā manuṣyajanma
saphalaṁ kurvityanen prakāreṇānugr̥hīto bhavatītyarthaḥ ..203.. ath guruṇā svīkr̥taḥ san kīdr̥śo

bhavatītyupadiśati — ṇāhaṁ homi paresiṁ nāhaṁ bhavāmi pareṣām . nijaśuddhātmanaḥ sakaśātpareṣāṁ bhinnadravyāṇāṁ

‘kulaviśiṣṭa hai; aṁtaraṁg śuddharūpakā anumān karānevālā bahiraṁg śuddharūp honese jo ‘rūpaviśiṣṭa’
hai, bālakatva aur vr̥ddhatvase honevālī 1buddhiviklavatākā abhāv honese tathā 2yauvanodrekakī

vikriyāse rahit buddhi honese jo ‘vayaviśiṣṭa’ hai; aur yathokta śrāmaṇyakā ācaraṇ karane tathā
ācaraṇ karāne sambandhī 3pauruṣey doṣoṁko niḥśeṣatayā naṣṭa kar denese mumukṣuoṁke dvārā

(prāyaścittādike liye) jinakā bahuāśray liyā jātā hai isaliye jo ‘śramaṇoṁko atiiṣṭa’ hai,
aise gaṇīke nikaṭ — śuddhātmatattvakī upalabdhike sādhak ācāryake nikaṭ — ‘śuddhātmatattvakī

upalabdhirūp siddhise mujhe anugr̥hīt karo’ aisā kahakar (śrāmaṇyārthī) jātā huā praṇat hotā
hai . ‘is prakār yah tujhe śuddhātmatattvakī upalabdhirūp siddhi’ aisā (kahakar) us gaṇīke dvārā

(vah śrāmaṇyārthī) 4prārthit arthase saṁyukta kiyā jātā huā anugr̥hīt hotā hai ..203..

paścāt vah kaisā hotā hai, so upadeś karate haiṁ : —

1. viklavatā = asthiratā; vikalatā . 2. yauvanodrek = yauvanakā joś, yauvanakī atiśayatā .

3. pauruṣey = manuṣyake liye saṁbhavit . 4. prārthit artha = prārthanā karake mān̐gī gaī vastu .

parano na huṁ, par che na muj, māruṁ nathī kaṁī paṇ jage,

— e rīt niścit ne jiteṁdriy sāhajikarūpadhar bane. 204.

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nāhaṁ bhavāmi pareṣāṁ na me pare nāsti mameh kiñcit .

iti niścito jitendriyaḥ jāto yathājātarūpadharaḥ ..204..

tato‘pi śrāmaṇyārthī yathājātarūpadharo bhavati . tathā hi — ahaṁ tāvanna kiṁcidapi

pareṣāṁ bhavāmi, pare‘pi na kiṁcidapi mam bhavanti, sarvadravyāṇāṁ paraiḥ sah tattvataḥ
samastasambandhaśūnyatvāt . tadih ṣaḍdravyātmake loke na mam kiṁcidapyātmano‘nyadastīti

niścitamatiḥ paradravyasvasvāmisambandhanibandhanānāmindriyanoindriyāṇāṁ jayen jitendriyaśca san
dhr̥tayathāniṣpannātmadravyaśuddharūpatven yathājātarūpadharo bhavati ..204..

saṁbandhī na bhavāmyaham . ṇa me pare na me saṁbandhīni paradravyāṇi . ṇatthi majjhamih kiṁci nāsti mameh

kiṁcit . ih jagati nijaśuddhātmano bhinnaṁ kiṁcidapi paradravyaṁ mam nāsti . idi ṇicchido iti

niścitamatirjātaḥ . jidiṁdo jādo indriyamanojanitavikalpajālarahitānantajñānādiguṇasvarūpanijaparamātma-

dravyādviparītendriyanoindriyāṇāṁ jayen jitendriyaśca saṁjātaḥ san jadhajādarūvadharo yathājātarūpadharaḥ,

vyavahāreṇ nagnatvaṁ yathājātarūpaṁ, niścayen tu svātmarūpaṁ, taditthaṁbhūtaṁ yathājātarūpaṁ dharatīti yathājāt-
rūpadharaḥ nirgrantho jāt ityarthaḥ ..204.. ath tasya pūrvasūtroditayathājātarūpadharasya nirgranthasyānādi-

kāladurlabhāyāḥ svātmopalabdhilakṣaṇasiddhergamakaṁ cihnaṁ bāhyābhyantaraliṅgadvayamādiśati — jadhajādarūvajādaṁ

pūrvasūtrokta lakṣaṇayathājātarūpeṇ nirgranthatven jātamutpannaṁ yathājātarūpajātam . uppāḍidakesamaṁsugaṁ

1. yathājātarūpadhar = (ātmākā) jaisā, mūlabhūt rūp hai vaisā (-sahaj, svābhāvik) rūp dhāraṇ karanevālā .

2. tattvataḥ = vāstavameṁ; tattvakī dr̥ṣṭise; paramārthataḥ .

3. yathāniṣpanna = jaisā banā huā hai vaisā, sahaj, svābhāvik .

anvayārtha : — [ahaṁ ] maiṁ [pareṣāṁ ] dūsaroṁkā [na bhavāmi ] nahīṁ hūn̐ [pare me na ] par

mere nahīṁ haiṁ, [ih ] is lokameṁ [mam ] merā [kiṁcit ] kuch bhī [na asti ] nahīṁ hai — [iti

niścitaḥ ] aisā niścayavān aur [jitendriyaḥ ] jitendriy hotā huā [yathājātarūpadharaḥ ]
yathājātarūpadhar (sahajarūpadhārī) [jātaḥ ] hotā hai ..204..

ṭīkā : — aur tatpaścāt śrāmaṇyārthī 1yathājātarūpadhar hotā hai . vah isaprakār : —

‘pratham to maiṁ kiṁcitmātra bhī parakā nahīṁ hūn̐, par bhī kiṁcitmātra mere nahīṁ haiṁ, kyoṁki samasta
dravya 2tattvataḥ parake sāth samasta sambandha rahit haiṁ; isaliye is ṣaḍdravyātmak lokameṁ ātmāse

anya kuch bhī merā nahīṁ hai;’ — isaprakār niścit mativālā (vartatā huā) aur paradravyoṁke sāth

sva – svāmisaṁbaṁdh jinakā ādhār hai aisī indriyoṁ aur no – indriyoṁke jayase jitendriy hotā

huā vah (śrāmaṇyārthī) ātmadravyakā 3yathāniṣpanna śuddharūp dhāraṇ karanese yathājātarūpadhar

hotā hai ..204..

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athaitasya yathājātarūpadharatvasyāsaṁsārānabhyastatvenātyantamaprasiddhasyābhinavābhyās-

kauśalopalabhyamānāyāḥ siddhergamakaṁ bahiraṁgāntaraṁgaliṁgadvaitamupadiśati —

jadhajādarūvajādaṁ uppāḍidakesamaṁsugaṁ suddhaṁ .

rahidaṁ hiṁsādīdo appaḍikammaṁ havadi liṁgaṁ ..205..

mucchāraṁbhavijuttaṁ juttaṁ uvaogajogasuddhīhiṁ .

liṁgaṁ ṇa parāvekkhaṁ apuṇabbhavakāraṇaṁ jeṇhaṁ ..206.. [jugalaṁ]

yathājātarūpajātamutpāṭitakeśaśmaśrukaṁ śuddham .

rahitaṁ hiṁsādito‘pratikarma bhavati liṅgam ..205..

mūrcchārambhaviyuktaṁ yuktamupayogayogaśuddhibhyām .

liṅgaṁ na parāpekṣamapunarbhavakāraṇaṁ jainam ..206.. [yugalam]

keśaśmaśrusaṁskārotpannarāgādidoṣavarjanārthamutpāṭitakeśaśmaśrutvādutpāṭitakeśaśmaśrukam . suddhaṁ niravadya-

caitanyacamatkāravisdraśen sarvasāvadyayogen rahitatvācchuddham . rahidaṁ hiṁsādīdo śuddhacaitanyarūpaniścay-

prāṇahiṁsākāraṇabhūtāyā rāgādipariṇatilakṣaṇaniścayahiṁsāyā abhāvāt hiṁsādirahitam . appaḍikammaṁ havadi

paramopekṣāsaṁyamabalen dehapratikārarahitatvādapratikarma bhavati . kim . liṁgaṁ evaṁ pañcaviśeṣaṇaviśiṣṭaṁ liṅgaṁ

ab, anādi saṁsārase anabhyasta honese jo atyanta aprasiddha hai aur 1abhinav

abhyāsameṁ kauśalya dvārā jisakī siddhi upalabdha hotī hai aise is yathājātarūpadharapaneke bahiraṁg
aur aṁtaraṁg do liṁgoṁkā upadeś karate haiṁ : —

anvayārtha : — [yathājātarūpajātam ] janmasamayake rūp jaisā rūpavālā,

[utpāṭitakeśaśmaśrukaṁ ] sir aur ḍārḥī – mūchake bāloṁkā loṁc kiyā huā, [śuddhaṁ ] śuddha

(akiṁcan), [hiṁsāditaḥ rahitam ] hiṁsādise rahit aur [apratikarma ] pratikarma (śārīrik
śrr̥ṁgār)se rahit — [liṁgaṁ bhavati ] aisā (śrāmaṇyakā bahiraṁg) liṁg hai ..205 -206..

1. abhinav = bilakul nayā . (anādi saṁsārase anabhyasta yathājātarūpadharapanā abhinav abhyāsameṁ pravīṇatāke

dvārā siddha hotā hai .)

janmyā pramāṇe rūp, luṁcan ke śanuṁ, śuddhatva ne
hiṁsādithī śūnyatva, deh – asaṁskaraṇ — e liṁg che. 205.

āraṁbh mūrchā śūnyatā, upayog yog viśuddhatā,
nirapekṣatā parathī, — jinodit mokṣakāraṇ liṁg ā. 206.

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ātmano hi tāvadātmanā yathoditakrameṇ yathājātarūpadharasya jātasyāyathājātarūp-

dharatvapratyayānāṁ moharāgadveṣādibhāvānāṁ bhavatyevābhāvaḥ, tadabhāvāttu tadbhāvabhāvino nivasan-
bhūṣaṇadhāraṇasya mūrdhajavyaṁjanapālanasya sakiṁcanatvasya sāvadyayogayuktatvasya śarīrasaṁskār-
karaṇatvasya cābhāvādyathājātarūpatvamutpāṭitakeśaśmaśrutvaṁ śuddhatvaṁ hiṁsādirahitatvamapratikarmatvaṁ ca
bhavatyev, tadetadbahiraṁg liṁgam . tathātmano yathājātarūpadharatvāpasāritāyathājātarūpadharatvapratyay-

moharāgadveṣādibhāvānāmabhāvādev tadbhāvabhāvino mamatvakarmaprakamapariṇāmasya śubhāśubhoparakto-

dravyaliṅgaṁ jñātavyamiti prathamagāthā gatā .. mucchāraṁbhavimukkaṁ paradravyakāṅkṣārahitanirmohaparamātmajyoti-

rvilakṣaṇā bāhyadravye mamatvabuddhirmūrcchā bhaṇyate, manovākkāyavyāpārarahitaciccamatkārapratipakṣabhūt ārambho
vyāpārastābhyāṁ mūrcchārambhābhyāṁ vimuktaṁ mūrcchārambhavimukta m . juttaṁ uvaogajogasuddhīhiṁ nirvikārasva-

saṁvedanalakṣaṇ upayogaḥ, nirvikalpasamādhiryogaḥ, tayorupayogayogayoḥ śuddhirupayogayogaśuddhistayā
yukta m . ṇa parāvekkhaṁ nirmalānubhūtipariṇateḥ parasya paradravyasyāpekṣayā rahitaṁ, na parāpekṣam . apuṇabbhavakāraṇaṁ

punarbhavavināśakaśuddhātmapariṇāmāviparītāpunarbhavasya mokṣasya kāraṇamapunarbhavakāraṇam . jeṇhaṁ jinasya

saṁbandhīdaṁ jinen proktaṁ vā jainam . evaṁ pañcaviśeṣaṇaviśiṣṭaṁ bhavati . kim . liṁgaṁ bhāvaliṅgamiti . iti

[mūrcchārambhaviyuktam ] mūrcchā (mamatva) aur ārambha rahit, [upayogayogaśuddhibhyāṁ

yuktaṁ ] upayog aur yogakī śuddhise yukta tathā [na parāpekṣaṁ ] parakī apekṣāse rahit — aisā

[jainaṁ ] jinendradevakathit [liṁgam ] (śrāmaṇyakā aṁtaraṁg) liṁg hai [apunarbhavakāraṇam ] jo ki
mokṣakā kāraṇ hai .

ṭīkā : — pratham to apanese, yathoktakramase 1yathājātarūpadhar hue ātmāke

2ayathājātarūpadharapaneke kāraṇabhūt moharāgadveṣādibhāvoṁkā abhāv hotā hī hai; aur unake

abhāvake kāraṇ, jo ki unake sadbhāvameṁ hote haiṁ aise (1) vastrābhūṣaṇakā dhāraṇ, (2) sir
aur ḍārḥī – mūchoṁke bāloṁkā rakṣaṇ, (3) sakiṁcanatva, (4) sāvadyayogase yuktatā tathā (5)

śārīrik saṁskārakā karanā, in (pān̐coṁ) kā abhāv hotā hai; jisase (us ātmāke) (1)
janmasamayake rūp jaisā rūp, (2) sir aur ḍārḥī – mūchake bāloṁkā loṁc, (3) śuddhatva, (4)

hiṁsādirahitatā tathā (5) apratikarmatva (śārīrik śrr̥ṁgār – saṁskārakā abhāv) hotā hī hai .

isaliye yah bahiraṁg liṁg hai .

aur phi ra, ātmāke yathājātarūpadharapanese dūr kiyā gayā jo ayathājātarūpadharapanā,

usake kāraṇabhūt moharāgadveṣādibhāvoṁkā abhāv honese hī jo unake sadbhāvameṁ hote haiṁ aise jo

1. yathājātarūpadhar = (ātmākā) sahajarūp dhāraṇ karanevālā .

2. ayathājātarūpadhar = (ātmākā) asahajarūp dhāraṇ karanevālā .

3. sakiṁcan = jisake pās kuch bhī (parigrah) ho aisā .

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payogatatpūrvakatathāvidhayogāśuddhiyuktatvasya paradravyasāpekṣatvasya cābhāvānmūrcchārambhaviyuktatva-
mupayogayogaśuddhiyuktatvamaparāpekṣatvaṁ ca bhavatyev, tadetadantaraṁg liṁgam ..205.206..

athaitadubhayaliṁgamādāyaitadetatkr̥tvā ca śramaṇo bhavatīti bhavatikriyāyāṁ bandhuvargapracchan-

kriyādiśeṣasakalakriyāṇāṁ caikakartr̥katvamudyotayanniyatā śrāmaṇyapratipattirbhavatītyupadiśati —

ādāy taṁ pi liṁgaṁ guruṇā parameṇ taṁ ṇamaṁsittā .

soccā savadaṁ kiriyaṁ uvaṭṭhido hodi so samaṇo ..207..

ādāy tadapi liṅgaṁ guruṇā parameṇ taṁ namaskr̥tya .

śrutvā savratāṁ kriyāmupasthito bhavati sa śramaṇaḥ ..207..

dravyaliṅgabhāvaliṅgasvarūpaṁ jñātavyam ..205.206.. athaitaliṅgadvaitamādāy pūrvaṁ bhāvinaigamanayen yaduktaṁ

pañcācārasvarūpaṁ tadidānīṁ svīkr̥tya tadādhāreṇopasthitaḥ svastho bhūtvā śramaṇo bhavatītyākhyāti — ādāy

taṁ pi liṁgaṁ ādāy gr̥hītvā tatpūrvoktaṁ liṅgadvayamapi . ka thaṁbhūtam . dattamiti kri yādhyāhāraḥ . ke na dattam .

(1) mamatvake aur karmaprakramake pariṇām, (2) śubhāśubh uparakta upayog aur tatpūrvak

tathāvidh yogakī aśuddhise yuktatā tathā (3) paradravyase sāpekṣatā; is (tīnoṁ) kā abhāv
hotā hai; isaliye (us ātmāke) (1) mūrchā aur ārambhase rahitatā, (2) upayog aur
yogakī śuddhise yuktatā tathā (3) parakī apekṣāse rahitatā hotī hī hai . isaliye yah aṁtaraṁg

liṁg hai ..205 – 206..

ab (śrāmaṇyārthī) in donoṁ liṁgoṁko grahaṇ karake aur itanā – itanā karake śramaṇ hotā

hai — isaprakār 3bhavatikriyāmeṁ, baṁdhuvargase vidā lenerūp kriyāse lekar śeṣ sabhī kriyāoṁkā

ek kartā dikhalāte hue, itanese (arthāt itanā karanese) śrāmaṇyakī prāpti hotī hai, aisā upadeś
karate haiṁ : —

anvayārtha : — [parameṇ guruṇā ] param guruke dvārā pradatta [tadapi liṁgam ] un donoṁ

liṁgoṁko [ādāy ] grahaṇ karake, [saṁ namaskr̥tya ] unheṁ namaskār karake [savratāṁ kriyāṁ śrutvā ]
vrat sahit kriyāko sunakar [upasthitaḥ ] upasthit (ātmāke samīp sthit) hotā huā
[saḥ ] vah [śramaṇaḥ bhavati ] śramaṇ hotā hai ..207..

1. karmaprakram = kāmako apane ū par lenā; kāmameṁ yukta honā, kāmakī vyavasthā .

2. tatpūrvak = uparakta (malin) upayogapūrvak . 3. bhavatikriyā = honerūp kriyā .

grahī paramaguru – dīdhel liṁg, namaskaraṇ karī temane,

vrat ne kriyā suṇī, thaī upasthit, thāy che munirāj e. 207.

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tato‘pi śramaṇo bhavitumicchan liṁgadvaitamādatte, guruṁ namasyati, vratakriye śr̥ṇoti,

athopatiṣṭhate; upasthitaśca paryāptaśrāmaṇyasāmagrīkaḥ śramaṇo bhavati . tathā hi — tat idaṁ

yathājātarūpadharatvasya gamakaṁ bahiraṁgamantaraṁgamapi liṁgaṁ prathamamev guruṇā parameṇārhadbhaṭṭārakeṇ
tadātve ca dīkṣācāryeṇ tadādānavidhānapratipādakatven vyavahārato dīyamānatvāddattamādānakriyayā
sambhāvya tanmayo bhavati . tato bhāvyabhāvakabhāvapravr̥ttetaretarasaṁvalanapratyastamitasvaparavibhāgatven

dattasarvasvamūlottaraparamagurunamaskriyayā sambhāvya bhāvastavavandanāmayo bhavati . tataḥ sarvasāvadya-

yogapratyākhyānalakṣaṇaikamahāvrataśravaṇātmanā śrutajñānen samaye bhavantamātmānaṁ jānan sāmāyik-

guruṇā parameṇ divyadhvanikāle paramāgamopadeśarūpeṇārhadbhaṭṭārakeṇ, dīkṣākāle tu dīkṣāguruṇā .

liṅgagrahaṇānantaraṁ taṁ ṇamaṁsittā taṁ guruṁ namaskr̥tya, soccā tadanantaraṁ śrutvā . kām . kiriyaṁ kriyāṁ

br̥hatpratikramaṇām . kiṁviśiṣṭam . savadaṁ savratāṁ vratāropaṇasahitām . uvaṭṭhido tataścopasthitaḥ svasthaḥ san

hodi so samaṇo sa pūrvoktastapodhan idānīṁ śramaṇo bhavatīti . ito vistaraḥ — pūrvokta liṅgadvay-

grahaṇānantaraṁ pūrvasūtroktapañcācāramāśrayati, tataścānantajñānādiguṇasmaraṇarūpeṇ bhāvanamaskāreṇ tathaiv
tadguṇapratipādakavacanarūpeṇ dravyanamaskāreṇ ca guruṁ namaskaroti . tataḥ paraṁ samastaśubhāśubhapariṇām-

nivr̥ttirūpaṁ svasvarūpe niścalāvasthānaṁ paramasāmāyikavratamārohati svīkaroti . manovacanakāyaiḥ

kr̥takāritānumataiśca jagattraye kālatraye‘pi samastaśubhāśubhakarmabhyo bhinnā nijaśuddhātmapariṇatilakṣaṇā
yā tu kriyā sā niścayen br̥hatpratikramaṇā bhaṇyate . vratāropaṇānantaraṁ tāṁ ca śr̥ṇoti . tato

pra. 49

ṭīkā : — tatpaścāt śramaṇ honekā icchuk donoṁ liṁgoṁko grahaṇ karatā hai, guruko

namaskār karatā hai, vrat tathā kriyāko sunatā hai aur upasthit hotā hai; upasthit hotā huā
śrāmaṇyakī sāmagrī paryāpta (paripūrṇa) honese śramaṇ hotā hai . vah isaprakār : —

param guru — pratham hī arhaṁtabhaṭṭārak aur us samay (dīkṣākālameṁ) dīkṣācārya — is

yathājātarūpadharatvake sūcak bahiraṁg tathā aṁtaraṁg liṁgake grahaṇakī – vidhike pratipādak honese,

vyavahārase us liṁgake denevāle haiṁ . isaprakār unake dvārā diye gaye un liṁgoṁko grahaṇ kriyāke

dvārā saṁbhāvit – sammānit karake (śrāmaṇyārthī) tanmay hotā hai . aur phi ra jinhoṁne sarvasva diyā

hai aise 1mūl aur uttar paramaguruko, 2bhāvyabhāvakatāke kāraṇ pravartit ✽itaretaramalinake kāraṇ

jisameṁse sva – parakā vibhāg asta ho gayā hai aisī namaskār kriyāke dvārā saṁbhāvit karake –

sammānit karake 3bhāvastuti vandanāmay hotā hai . paścāt sarva sāvadyayogake pratyākhyānasvarūp

1. mūl paramaguru arhantadev tathā uttaraparamaguru dīkṣācāryake prati atyanta ārādhyabhāvake kāraṇ ārādhya paramaguru

aur ārādhak aise nijakā bhed asta ho jātā hai .

2. bhāvya aur bhāvakake arthake liye dekho pr̥ṣṭha 8 kā pād ṭippaṇ .

✽isakā spaṣṭīkaraṇ prathamakī 5 gāthāoṁke ṭīppaṇ patrameṁ dekhiye .

3. bhāvastutivandanāmay = bhāvastutimay aur bhāvavandanāmay .

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madhirohati . tataḥ pratikramaṇālocanapratyākhyānalakṣaṇakriyāśravaṇātmanā śrutajñānen traikālik-

karmabhyo vivicyamānamātmānaṁ jānannatītapratyutpannānupasthitakāyavāṅmanaḥkarmavivikta tvamadhi-
rohati . tataḥ samastāvadyakarmāyatanaṁ kāyamutsr̥jya yathājātarūpaṁ svarūpamekamekāgreṇālambya vyav-

tiṣṭhamān upasthito bhavati . upasthitastu sarvatra samadr̥ṣṭitvāt sākṣācchramaṇo bhavati ..207..

athāvicchinnasāmāyikādhirūḍho‘pi śramaṇaḥ kadācicchedopasthāpanamarhatītyupadiśati —

vadasamidiṁdiyarodho locāvassayamacelamaṇhāṇaṁ .

khidisayaṇamadaṁtavaṇaṁ ṭhidibhoyaṇamegabhattaṁ ca ..208..

ede khalu mūlaguṇā samaṇāṇaṁ jiṇavarehiṁ paṇṇattā .

tesu pamatto samaṇo chedovaṭṭhāvago hodi ..209.. [jummaṁ]

nirvikalpasamādhibalen kāyamutsr̥jyopasthito bhavati . tataścaivaṁ paripūrṇaśramaṇasāmagyāṁ satyāṁ paripūrṇa-

śramaṇo bhavatītyarthaḥ ..207.. evaṁ dīkṣābhimukhapuruṣasya dīkṣāvidhānakathanamukhyatven prathamasthale

ek mahāvratako sunanerūp śrutajñānake dvārā samayameṁ pariṇamit hote hue ātmāko jānatā huā

1sāmāyikameṁ ārūrḥ hotā hai . paścāt 2pratikramaṇ – ālocanā – pratyākhyān – svarūp kriyāko

sunanerūp śrutajñānake dvārā traikālik karmoṁse vivikta (bhinna) kiye jānevāle ātmāko jānatā
huā, atīt – anāgat – vartamān, man – vacan – kāyasaṁbaṁdhī karmoṁse viviktatā (bhinnatā)meṁ

ārūrḥ hotā hai . paścāt samasta sāvadya karmoṁke 3āyatanabhūt kāyakā utsarga (upekṣā) karake

yathājātarūpavāle svarūpako, ekako ekāgratayā avalambit karake rahatā huā, upasthit hotā
hai . aur upasthit hotā huā, sarvatra samadr̥ṣṭipaneke kāraṇ sākṣāt śramaṇ hotā hai ..207..

avicchinna sāmāyikameṁ ārūrḥ huā hone par bhī śramaṇ kadācit chedopasthāpanāke

yogya hai, aisā ab upadeś karate haiṁ : —

1. samayameṁ (ātmadravyameṁ, nijadravyasvabhāvameṁ) pariṇamit honā so sāmāyik hai
2. atīt – vartamān – anāgat kāy – vacan – manasaṁbaṁdhī karmoṁse bhinna nijaśuddhātmapariṇati vah pratikramaṇ –

ālocanā – pratyākhyānarūp kiyā hai . 3. āyatan = sthān, nivās .

vrat, samiti, luṁcan, āvaśyak, aṇacel, indriyarodhanaṁ,
nahi snān – dātaṇ, ek bhojan, bhūśayan, sthitibhojanaṁ. 208.

– ā mūḷaguṇ śramaṇo tathā jinadevathī prajñapta che,

temāṁ pramatta thatāṁ śramaṇ chedopasthāpak thāy che. 209.

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vratasamitīndriyarodho locāvaśyakamacelamasnānam .

kṣitiśayanamadantadhāvanaṁ sthitibhojanamekabhaktaṁ ca ..208..

ete khalu mūlaguṇāḥ śramaṇānāṁ jinavaraiḥ prajñaptāḥ .

teṣu pramattaḥ śramaṇaḥ chedopasthāpako bhavati ..209..ugmam]

sarvasāvadyayogapratyākhyānalakṣaṇaikamahāvratavyaktivaśen hiṁsānr̥tasteyābrahmaparigrahaviratyā-

tmakaṁ paṁcatayaṁ vrataṁ, tatparikaraśca paṁcatayī samitiḥ paṁcatay indriyarodho locaḥ ṣaṭtayamā-
vaśyakamacelakyamasnānaṁ kṣitiśayanamadantadhāvanaṁ sthitibhojanamekabhaktaścaivaṁ ete nirvikalpa-

gāthāsaptakaṁ gatam . ath nirvikalpasāmāyikasaṁyame yadā cyuto bhavati tadā savikalpaṁ chedopasthāpan-

cāritramārohatīti pratipādayati — vadasamidiṁdiyarodho vratāni ca samitayaścendriyarodhaśca vratasamitīndray-

rodhaḥ . locāvassayaṁ locaścāvaśyakāni ca locāvaśyakaṁ, ‘‘samāhārasyaikavacanam’’ . acelamaṇhāṇaṁ

khidisayaṇamadaṁtavaṇaṁ ṭhidibhoyaṇamegabhattaṁ ca acelakāsnānakṣitiśayanādantadhāvanasthitibhojanaikabhaktāni . ede

khalu mūlaguṇā samaṇāṇaṁ jiṇavarehiṁ paṇṇattā ete khalu sphu ṭaṁ aṣṭāviṁśatimūlaguṇāḥ śramaṇānāṁ jinavaraiḥ

prajñaptāḥ . tesu pamatto samaṇo chedovaṭṭhāvago hodi teṣu mūlaguṇeṣu yadā pramattaḥ cyuto bhavati . saḥ kaḥ .

śramaṇastapodhanastadākāle chedopasthāpako bhavati . chede vratakhaṇḍane sati punarapyupasthāpakaśchedopasthāpak

iti . tathāhi — niścayen mūlamātmā, tasya kevalajñānādyanantaguṇā mūlaguṇāste ca nirvikalpasamādhirūpeṇ

anvayārtha : — [vratasamitīndriyarodhaḥ ] vrat, samiti, indriyarodh, [locāvaśyakam ]

loc, āvaśyak, [acelam ] acelapanā, [asnānaṁ ] asnān, [kṣitiśayanam ] bhūmiśayan,
[adaṁtadhāvanaṁ ] adaṁtadhāvan, [sthitibhojanam ] khaṛe – khaṛe bhojan, [ca ] aur [ekabhaktaṁ ]

ekabār āhār — [ete ] ye [khalu ] vāstavameṁ [śramaṇānāṁ mūlaguṇāḥ ] śramaṇoṁke mūlaguṇ

[jinavaraiḥ prajñaptāḥ ] jinavaroṁne kahe haiṁ; [teṣu ] unameṁ [pramattaḥ ] pramatta hotā huā [śramaṇaḥ ]
śramaṇ [chedopasthāpakaḥ bhavati ] chedopasthāpak hotā hai ..208 -209..

ṭīkā : — sarva sāvadyayogake pratyākhyānasvarūp ek mahāvratakī vyaktiyān̐ (viśeṣ,

pragaṭatāen̐) honese hiṁsā, asatya, corī, abrahma aur parigrahakī viratisvarūp pān̐c prakārake vrat
tathā usakī 1parikarabhūt pān̐c prakārakī samiti, pān̐c prakārakā indriyarodh, loc, chah prakārake

āvaśyak, 2acelapanā, asnān, bhūmiśayan, adaṁtadhāvan (dātun na karanā), khaṛe – khaṛe bhojan,

aur ekabār āhār — isaprakār ye (aṭṭhāīs) nirvikalpa sāmāyikasaṁyamake vikalpa (bhed)

1. parikar = anusaraṇ karanevālā samudāy; anucarasamūh; [samiti, indriyarodh, ityādi pāṁc vratoṁke pīche –

pīche hote hī haiṁ, isaliye samiti ityādi guṇ pān̐c vratoṁkā parikar arthāt anucar samūh hai] .]

2. acelapanā = vastrarahitapanā, digambarapanā .

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