Pravachansar-Hindi (iso15919 transliteration). Gatha: 188-200.

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śādvalaśilīndhraśakragopādibhāvaiḥ pariṇamante, tathā yadāyamātmā rāgadveṣavaśīkr̥taḥ śubhāśubh-
bhāven pariṇamati tadā anye yogadvāreṇ praviśantaḥ karmapudgalāḥ svayamev samupāttavaicitryai-
rjñānāvaraṇādibhāvaiḥ pariṇamante . ataḥ svabhāvakr̥taṁ karmaṇāṁ vaicitryaṁ, na punarātmakr̥tam ..187..

athaik ev ātmā bandha iti vibhāvayati —

sapadeso so appā kasāyido moharāgadosehiṁ .

kammaraehiṁ siliṭṭho baṁdho tti parūvido samaye ..188..

sapradeśaḥ sa ātmā kaṣāyito moharāgadveṣaiḥ .

karmarajobhiḥ śliṣṭo bandha iti prarūpitaḥ samaye ..188..

rāgadveṣayuktaḥ pariṇat ityarthaḥ . taṁ pavisadi kammarayaṁ tadā kāle tatprasiddhaṁ karmarajaḥ praviśati . kaiḥ kr̥tvā .

ṇāṇāvaraṇādibhāvehiṁ bhūmermeghajalasaṁyoge sati yathā‘nye pudgalāḥ svayamev haritapallavādibhāvaiḥ pariṇamanti

tathā svayamev nānābhedapariṇatairmūlottaraprakr̥tirūpajñānāvaraṇādibhāvaiḥ paryāyairiti . tato jñāyate yathā

jñānāvaraṇādikarmaṇāmutpattiḥ svayaṁkr̥tā tathā mūlottaraprakr̥tirūpavaicitryamapi, na ca jīvakr̥tamiti ..187..

karmapudgalapariṇām vāstavameṁ svayamev vicitratāko prāpta hote haiṁ . vah isaprakār hai ki — jaise,

jab nayā meghajal bhūmisaṁyogarūp pariṇamit hotā hai tab anya pudgal svayamev vicitratāko
prāpta hariyālī, kukuramuttā (chattā), aur indragop (cāturmāsameṁ utpanna lāl kīṛā) ādirūp
pariṇamit hotā hai, isīprakār jab yah ātmā rāgadveṣake vaśībhūt hotā huā śubhāśubhabhāvarūp
pariṇamit hotā hai, tab anya, yogadvāroṁmeṁ praviṣṭa hote hue karmapudgal svayamev vicitratāko prāpta
jñānāvaraṇādi bhāvarūp pariṇamit hote haiṁ .

isase (yah niścit huā ki) karmoṁkī vicitratā (vividhatā)kā honā 1svabhāvakr̥t

hai, kintu ātmakr̥t nahīṁ ..187..

ab aisā samajhāte haiṁ ki akelā hī ātmā baṁdh hai —

anvayārtha : — [sapradeśaḥ ] pradeśayukta [saḥ ātmā ] vah ātmā [samaye ] yathākāl

[moharāgadveṣaiḥ ] moh – rāg – dveṣake dvārā [kaṣāyitaḥ ] kaṣāyit honese [karma -rajobhiḥ śliṣṭaḥ ]

karmarajase lipta yā baddha hotā huā [baṁdh iti prarūpitaḥ ] ‘baṁdh kahā gayā hai ..188..

1. svabhāvakr̥t = karmoṁke apane svabhāvase kiyā huā .

sapradeś jīv samaye kaṣāyit moharāgādi vaḍe,
saṁbaṁdh pāmī karmarajano, baṁdharūp kathāy che. 188.

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yathātra sapradeśatve sati lodhrādibhiḥ kaṣāyitatvāt maṁjiṣṭharaṁgādibhirupaśliṣṭamekaṁ raktaṁ

dr̥ṣṭaṁ vāsaḥ, tathātmāpi sapradeśatve sati kāle moharāgadveṣaiḥ kaṣāyitatvāt karmarajobhi-

rupaśliṣṭa eko bandho draṣṭavyaḥ, śuddhadravyaviṣayatvānniścayasya ..188..

ath niścayavyavahārāvirodhaṁ darśayati —

eso baṁdhasamāso jīvāṇaṁ ṇicchayeṇ ṇiddiṭṭho .

arahaṁtehiṁ jadīṇaṁ vavahāro aṇṇahā bhaṇido ..189..

ath pūrvoktajñānāvaraṇādiprakr̥tīnāṁ jaghanyotkr̥ṣṭānubhāgasvarūpaṁ pratipādayati —

suhapayaḍīṇ visohī tivvo asuhāṇ saṁkilesammi .

vivarīdo du jahaṇṇo aṇubhāgo savvapayaḍīṇaṁ ..“13..

aṇubhāgo anubhāgaḥ phaladānaśaktiviśeṣaḥ bhavatīti kriyādhyāhāraḥ . kathambhūto bhavati . tivvo

tīvraḥ prakr̥ṣṭaḥ paramāmr̥tasamānaḥ . kāsāṁ saṁbandhī . suhapayaḍīṇaṁ sadvedyādiśubhaprakr̥tīnām . kayā kāraṇ-

bhūtayā . visohī tīvradharmānurāgarūpaviśuddhayā . asuhāṇ saṁkilesammi asadvedyādyaśubhaprakr̥tīnāṁ tu mithyā-

tvādirūpatīvrasaṁkleśe sati tīvro hālāhalaviṣasadr̥śo bhavati . vivarīdo du jahaṇṇo viparītastu jaghanyo

guḍanimbarūpo bhavati . jaghanyaviśuddhayā jaghanyasaṁkleśen ca madhyamaviśuddhayā madhyamasaṁkleśen tu śubhā-

śubhaprakr̥tīnāṁ khaṇḍaśarkarārūpaḥ kāñjīraviṣarūpaśceti . evaṁvidho jaghanyamadhyamotkr̥ṣṭarūpo‘nubhāgaḥ kāsāṁ

saṁbandhī bhavati . savvapayaḍīṇaṁ mūlottaraprakr̥tirahitanijaparamānandaikasvabhāvalakṣaṇasarvaprakāropādeyabhūtaparamātma-

dravyādbhinnānāṁ heyabhūtānāṁ sarvamūlottarakarmaprakr̥tīnāmiti karmaśaktisvarūpaṁ jñātavyam ..“
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13.. athābhed-

nayen bandhakāraṇabhūtarāgādipariṇatātmaiv bandho bhaṇyat ityāvedayati — sapadeso lokākāśapramitāsaṁkhyey-

pradeśatvātsapradeśastāvadbhavati so appā sa pūrvoktalakṣaṇ ātmā . punarapi kiṁviśiṣṭaḥ . kasāyido

ṭīkā : — jaise jagatameṁ vastra sapradeś honese lodh, phi ṭakarī ādise 1kaṣāyit hotā

hai, jisase vah maṁjīṭhādike raṁgase saṁbaddha hotā huā akelā hī raṁgā huā dekhā jātā hai,

isīprakār ātmā bhī sapradeś honese yathākāl moh – rāg – dveṣake dvārā kaṣāyit honese karmarajake

dvārā śliṣṭa hotā huā akelā hī baṁdh hai; aisā dekhanā (-mānanā) cāhiye, kyoṁki niścayakā
viṣay śuddha dravya hai ..188..

ab niścay aur vyavahārakā avirodh batalāte haiṁ : —

1. kaṣāyit = raṁgā huā, uparakta, malin .

ā jīv kerā baṁdhano saṁkṣep niścay bhākhiyo
arhaṁtadeve yogīne; vyavahār anya rīte kahyo. 189.

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eṣ bandhasamāso jīvānāṁ niścayen nirdiṣṭaḥ .

arhadbhiryatīnāṁ vyavahāro‘nyathā bhaṇitaḥ ..189..

rāgapariṇām evātmanaḥ karma, sa ev puṇyapāpadvaitam . rāgapariṇāmasyaivātmā kartā,

tasyaivopādātā hātā cetyeṣ śuddhadravyanirūpaṇātmako niścayanayaḥ . yastu pudgalapariṇām ātmanaḥ

karma, sa ev puṇyapāpadvaitaṁ . pudgalapariṇāmasyātmā kartā, tasyopādātā hātā ceti

so‘śuddhadravyanirūpaṇātmako vyavahāranayaḥ . ubhāvapyetau staḥ, śuddhāśuddhatvenobhayathā dravyasya

pratīyamānatvāt . kintvatra niścayanayaḥ sādhakatamatvādupāttaḥ, sādhyasya hi śuddhatven dravyasya

kaṣāyitaḥ pariṇato rañjitaḥ . kaiḥ . moharāgadosehiṁ nirmohasvaśuddhātmatattvabhāvanāpratibandhibhirmoh-

rāgadvaiṣaiḥ . punaśca kiṁrūpaḥ . kammarajehiṁ siliṭṭho karmarajobhiḥ śliṣṭaḥ karmavargaṇāyogyapudgalarajobhiḥ

saṁśliṣṭo baddhaḥ . baṁdho tti parūvido abhedenātmaiv bandha iti prarūpitaḥ. kva . samaye paramāgame . atredaṁ bhaṇitaṁ

bhavati – yathā vastraṁ lodhrādidravyaiḥ kaṣāyitaṁ rañjitaṁ sanmañjīṣṭhādiraṅgadravyeṇ rañjitaṁ sadabheden

raktamityucyate tathā vastrasthānīy ātmā lodhrādidravyasthānīyamoharāgadveṣaiḥ kaṣāyito rañjitaḥ pariṇato
mañjīṣṭhasthānīyakarmapudgalaiḥ saṁśliṣṭaḥ saṁbaddhaḥ san bhede‘pyabhedopacāralakṣaṇenāsadbhūtavyavahāreṇ bandha
ityabhidhīyate . kasmāt . aśuddhadravyanirūpaṇārthaviṣayatvādasadbhūtavyavahāranayasyeti ..188.. ath

niścayavyavahārayoravirodhaṁ darśayati — eso baṁdhasamāso eṣ bandhasamāsaḥ . eṣ bahudhā pūrvokta-

prakāro rāgādipariṇatirūpo bandhasaṁkṣepaḥ . keṣāṁ saṁbandhī . jīvāṇaṁ jīvānām . ṇicchayeṇ ṇiddiṭṭho

niścayanayen nirdiṣṭaḥ kathitaḥ . kaiḥ kartr̥bhūtaiḥ . arahaṁtehiṁ arhadbhiḥ nirdoṣiparamātmabhiḥ . keṣām .

anvayārtha : — [eṣaḥ ] yah (pūrvokta prakārase), [jīvānāṁ ] jīvoṁke [baṁdhasamāsaḥ ]

baṁdhakā saṁkṣep [niścayen ] niścayase [arhadbhiḥ ] arhantabhagavānane [yatīnāṁ ] yatiyoṁse
[nirdiṣṭaḥ ] kahā hai; [vyavahāraḥ ] vyavahār [anyathā ] anyaprakārase [bhaṇitaḥ ] kahā
hai ..189..

ṭīkā : — rāgapariṇām hī ātmākā karma hai, vahī puṇya – pāparūp dvait hai, ātmā

rāgapariṇāmakā hī kartā hai, usīkā grahaṇ karanevālā hai aur usīkā tyāg karanevālā hai; —

yah, ✽śuddhadravyakā nirūpaṇasvarūp niścayanay hai . aur jo pudgalapariṇām ātmākā karma hai,

vahī puṇya – pāparūp dvait hai, ātmā pudgalapariṇāmakā kartā hai, usakā grahaṇ karanevālā aur

choṛanevālā hai; — aisā jo nay vah ✽aśuddhadravyake nirūpaṇasvarūp vyavahāranay hai . yah donoṁ

✽niścayanay mātra svadravyake pariṇāmako batalātā hai, isaliye use śuddhadravyakā kathan karanevālā kahā hai,
aur vyavahāranay paradravyake pariṇāmako ātmapariṇām batalātā hai isaliye use aśuddhadravyakā kathan
karanevālā kahā hai . yahān̐ śuddhadravyakā kathan ek dravyāśrit pariṇāmakī apekṣāse jānanā cāhiye, aur

aśuddhadravyakā kathan ek dravyake pariṇām anya dravyameṁ āropit karanekī apekṣāse jānanā cāhiye .

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śuddhatvadyotakatvānniścayanay ev sādhakatamo, na punaraśuddhatvadyotako vyavahāranayaḥ ..189..

athāśuddhanayādaśuddhātmalābh evetyāvedayati —

ṇa cayadi jo du mamattiṁ ahaṁ mamedaṁ ti dehadaviṇesu .

so sāmaṇṇaṁ cattā paḍivaṇṇo hodi ummaggaṁ ..190..

jadīṇaṁ jitendriyatven śuddhātmasvarūpe yatnaparāṇāṁ gaṇadharadevādiyatīnām . vavahāro dravyakarmarūpavyahārabandhaḥ

aṇṇahā bhaṇido niścayanayāpekṣayānyathā vyavahāranayeneti bhaṇitaḥ . kiṁc rāgādīnevātmā karoti tānev

bhuṅkte ceti niścayanayalakṣaṇamidam . ayaṁ tu niścayanayo dravyakarmabandhapratipādakāsadbhūtavyavahār-

nayāpekṣayā śuddhadravyanirūpaṇātmako vivakṣitaniścayanayastathaivāśuddhaniścayaśca bhaṇyate . dravyakarmāṇyātmā

(nay) haiṁ; kyoṁki śuddharūp aur aśuddharūp — donoṁ prakārase dravyakī pratīti kī jātī hai .

kintu yahān̐ niścayanay sādhakatam (utkr̥ṣṭa sādhak) honese ✽grahaṇ kiyā gayā hai; (kyoṁki)

sādhyake śuddha honese dravyake śuddhatvakā dyotak (prakāśak) honese niścayanay hī sādhakatam hai,
kintu aśuddhatvakā dyotak vyavahāranay sādhakatam nahīṁ hai ..189..

ab aisā kahate haiṁ ki aśuddhanayase aśuddha ātmākī hī prāpti hotī hai : —

✽niścayanay upādey hai aur vyavahāranay hey hai .

praśna : — dravya sāmānyakā ālamban hī upādey hai, phi ra bhī yahān̐ rāgapariṇāmakī grahaṇ – tyāgarūp paryāyoṁko

svīkār karanevāle niścayanayako upādey kyoṁ kahā hai ?

uttar : — ‘rāgapariṇāmakā kartā bhī ātmā hī hai aur vītarāg pariṇāmakā bhī; ajñānadaśā bhī ātmā svataṁtratayā

karatā hai aur jñānadaśā bhī’; — aise yathārtha jñānake bhītar dravyasāmānyakā jñān garbhitarūpase samā hī jātā

hai . yadi viśeṣakā bhalībhān̐ti yathārtha jñān ho to yah viśeṣoṁko karanevālā sāmānyakā jñān honā hī

cāhiye . dravyasāmānyake jñānake binā paryāyoṁkā yathārtha jñān ho hī nahīṁ sakatā . isalie uparokta

niścayanayameṁ dravyasāmānyakā jñān garbhitarūpase samā hī jātā hai . jo jīv baṁdhamārgarūp paryāyameṁ tathā

mokṣamārgarūp paryāyameṁ ātmā akelā hī hai, isaprakār yathārthatayā (dravyasāmānyakī apekṣā sahit) jānatā
hai, vah jīv paradravyase saṁyukta nahīṁ hotā, aur dravyasāmānyake bhītar paryāyoṁko ḍubākar, suviśuddha hotā
hai . isaprakār paryāyoṁke yathārtha jñānameṁ dravyasāmānyakā jñān apekṣit honese aur dravya – paryāyoṁke yathārthajñānameṁ

dravyasāmānyakā ālambanarūp abhiprāy apekṣit honese uparokta niścayanayako upādey kahā hai . [viśeṣ

jānaneke liye 126vīṁ gāthākī ṭīkā dekhanī cāhiye . ]

‘huṁ ā ane ā māruṁ’ e mamatā na deh – dhane taje,

te choḍī jīv śrāmaṇyane unmārgano āśray kare. 190.

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na tyajati yastu mamatāmahaṁ mamedamiti dehadraviṇeṣu .

sa śrāmaṇyaṁ tyaktvā pratipanno bhavatyunmārgam ..190..

yo hi nām śuddhadravyanirūpaṇātmakaniścayanayanirapekṣo‘śuddhadravyanirūpaṇātmak-

vyavahāranayopajanitamohaḥ san ahamidaṁ mamedamityātmātmīyatven dehadraviṇādau paradravye mamatvaṁ
na jahāti sa khalu śuddhātmapariṇatirūpaṁ śrāmaṇyākhyaṁ mārgaṁ dūrādapahāyāśuddhātmapariṇati-
rūpamunmārgamev pratipadyate . ato‘vadhāryate aśuddhanayādaśuddhātmalābh ev ..190..

karoti bhuṅkte cetyaśuddhadravyanirūpaṇātmakāsadbhūtavyavahāranayo bhaṇyate . idaṁ nayadvayaṁ tāvadasti . kiṁtvatra

niścayanay upādeyaḥ, na cāsadbhūtavyavahāraḥ . nanu rāgādīnātmā karoti bhuṅkte cetyevaṁlakṣaṇo niścayanayo

vyākhyātaḥ sa kathamupādeyo bhavati . parihāramāh --rāgadīnevātmā karoti, na ca dravyakarma, rāgāday

ev bandhakāraṇamiti yadā jānāti jīvastadā rāgadveṣādivikalpajālatyāgen rāgādivināśārthaṁ nij-
śuddhātmānaṁ bhāvayati . tataśca rāgādivināśo bhavati . rāgādivināśe cātmā śuddho bhavati . tataḥ

paraṁparayā śuddhātmasādhakatvādayamaśuddhanayo‘pyupacāreṇ śuddhanayo bhaṇyate, niścayanayo bhaṇyate, tathaivopādeyo
bhaṇyate ityabhiprāyaḥ ..189.. evamātmā svapariṇāmānāmev kartā, na ca dravyakarmaṇāmiti kathan-

mukhyatayā gāthāsaptaken ṣaṣṭhasthalaṁ gatam . iti ‘arasamarūvaṁ’ ityādigāthātrayeṇ pūrvaṁ śuddhātmavyākhyāne

kr̥te sati śiṣyeṇ yaduktamamūrtasyātmano mūrtakarmaṇā sah kathaṁ bandho bhavatīti tatparihārārthaṁ nay-
vibhāgen bandhasamarthanamukhyatayaikonaviṁśatigāthābhiḥ sthalaṣaṭken tr̥tīyaviśeṣāntarāghikāraḥ samāptaḥ .

ataḥ paraṁ dvādaśagāthāparyantaṁ caturbhiḥ sthalaiḥ śuddhātmānubhūtilakṣaṇāviśeṣabhedabhāvanārūpacūlikāvyākhyānaṁ

anvayārtha : — [yaḥ tu ] jo [dehadraviṇeṣu ] deh – dhanādikameṁ [ahaṁ mam idam ] ‘maiṁ

yah hūn̐ aur yah merā hai’ [iti mamatāṁ ] aisī mamatāko [na tyajati ] nahīṁ choṛatā, [saḥ ] vah
[śrāmaṇyaṁ tyaktvā ] śramaṇatāko choṛakar [unmārga pratipannaḥ bhavati ] unmārgakā āśray letā
hai ..190..

ṭīkā : — jo ātmā śuddhadravyake nirūpaṇasvarūp 1niścayanayase nirapekṣa rahakar

aśuddhadravyake nirūpaṇasvarūp vyavahāranayase jise moh utpanna huā hai aisā vartatā huā ‘maiṁ
yah hūn̐ aur yah merā hai’ isaprakār 2ātmīyatāse deh dhanādik paradravyameṁ mamatva nahīṁ choṛatā

vah ātmā vāstavameṁ śuddhātmapariṇatirūp śrāmaṇyanāmak mārgako dūrase choṛakar
aśuddhātmapariṇatirūp unmārgakā hī āśray letā hai . isase niścit hotā hai ki aśuddhanayase

aśuddhātmākī hī prāpti hotī hai ..190..

1. niścayanayase nirapekṣa = niścayanayake prati upekṣāvān; use na ginane – mānanevālā .

2. ātmīyatāse = nijarūpase (ajñānī jīv śarīr, dhan ityādi paradravyako apanā mānakar usameṁ mamatva

karatā hai .)

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ath śuddhanayāt śuddhātmalābh evetyavadhārayati —

ṇāhaṁ homi paresiṁ ṇa me pare santi ṇāṇamahamekko .

idi jo jhāyadi jhāṇe so appā ṇaṁ havadi jhādā ..191..

nāhaṁ bhavāmi pareṣāṁ na me pare santi jñānamahamekaḥ .

iti yo dhyāyati dhyāne sa ātmā bhavati dhyātā ..191..

yo hi nām svaviṣayamātrapravr̥ttāśuddhadravyanirūpaṇātmakavyavahāranayāvirodhamadhyasthaḥ,

śuddhadravyanirūpaṇātmakaniścayanayāpahastitamohaḥ san, nāhaṁ pareṣāmasmi, na pare me santīti
svaparayoḥ parasparasvasvāmisambandhamuddhūy, śuddhajñānamevaikamahamityanātmānamutsr̥jyātmānamevātma-

karoti . tatra śuddhātmabhāvanāpradhānatven ‘ṇa cayadi jo du mamattiṁ’ ityādipāṭhakrameṇ prathamasthale gāthā

catuṣṭayam . tadanantaraṁ śuddhātmopalambhabhāvanāphalen darśanamohagranthivināśastathaiv cāritramohagranthivināśaḥ

krameṇ tadubhayavināśo bhavatīti kathanamukhyatven ‘jo evaṁ jāṇittā’ ityādi dvitīyasthale gāthātrayam .

tataḥ paraṁ kevalidhyānopacārakathanarūpeṇ ‘ṇihadaghaṇaghādikammo’ ityādi tr̥tīyasthale gāthādvayam .

tadanantaraṁ darśanādhikāropasaṁhārapradhānatven ‘evaṁ jiṇā jiṇiṁdā’ ityādi caturthasthale gāthādvayam . tataḥ

paraṁ ‘daṁsaṇasaṁsuddhāṇaṁ’ ityādi namaskāragāthā ceti dvādaśagāthābhiścaturthasthale viśeṣāntarādhikāre
samudāyapātanikā . athāśuddhanayādaśuddhātmalābh ev bhavatītyupadiśati — ṇa cayadi jo du mamattiṁ na

tyajati yastu mamatām . mamakārāhaṁkārādisamastavibhāvarahitasakalavimalakevalajñānādyanantaguṇasvarūp-

nijātmapadārthaniścalānubhūtilakṣaṇaniścayanayarahitatven vyavahāramohitahr̥dayaḥ san mamatāṁ mamatvabhāvaṁ na

pra. 45

ab aisā niścit karate haiṁ ki śuddhanayase śuddhātmākī hī prāpti hotī hai : —

anvayārtha : — ‘[ahaṁ pareṣāṁ na bhavāmi ] maiṁ parakā nahīṁ hūn̐, [pare me na santi ] par mere

nahīṁ haiṁ, [jñānam aham ekaḥ ] maiṁ ek jñān hūn̐’ [iti yaḥ dhyāyati ] isaprakār jo dhyān karatā hai,
[saḥ dhyātā ] vah dhyātā [dhyāne ] dhyānakālameṁ [ātmā bhavati ] ātmā hotā hai ..191..

ṭīkā : — jo ātmā, mātra apane viṣayameṁ pravartamān aśuddhadravyanirūpaṇātmak

(aśuddhadravyake nirūpaṇasvarūp) vyavahāranayameṁ avirodharūpase madhyastha rahakar, śuddhadravyake
nirūpaṇasvarūp niścayanayake dvārā jisane mohako dūr kiyā hai aisā hotā huā, ‘maiṁ parakā nahīṁ
hūn̐, par mere nahīṁ haiṁ’ isaprakār sva – parake paraspar 1svasvāmisambandhako choṛakar, ‘śuddhajñān hī

1. jis par svāmitva hai vah padārtha aur svāmīke bīcake saṁbaṁdhako; sva – svāmi saṁbaṁdh kahā jātā hai .

huṁ par taṇo nahi, par na mārāṁ, jñān kevaḷ ek huṁ
je em dhyāve, dhyānakāḷe teh śuddhātmā bane. 191.

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tvenopādāy paradravyavyāvr̥ttatvādātmanyevaikasminnagre cintāṁ niruṇaddhi, sa khalvekāgracintā-
nirodhak stasminnekāgracintānirodhasamaye śuddhātmā syāt . ato‘vadhāryate śuddhanayādev śuddhātma-

lābhaḥ ..191..

ath dhruvatvāt śuddha ātmaivopalambhanīy ityupadiśati —

evaṁ ṇāṇappāṇaṁ daṁsaṇabhūdaṁ adiṁdiyamahatthaṁ .

dhuvamacalamaṇālaṁbaṁ maṇṇe‘haṁ appagaṁ suddhaṁ ..192..

evaṁ jñānātmānaṁ darśanabhūtamatīndriyamahārtham .

dhruvamacalamanālambaṁ manye‘hamātmakaṁ śuddham ..192..

tyajati yaḥ . ken rūpeṇ . ahaṁ mamedaṁ ti ahaṁ mamedamiti . keṣu viṣayeṣu . dehadaviṇesu dehadravyeṣu, dehe

deho‘hamiti, paradravyeṣu mamedamiti . so sāmaṇṇaṁ cattā paḍivaṇṇo hodi ummaggaṁ sa śrāmaṇyaṁ tyaktvā

pratipanno bhavatyunmārgam . sa puruṣo jīvitamaraṇalābhālābhasukhaduḥkhaśatrumitranindāpraśaṁsādiparam-

mādhyasthyalakṣaṇaṁ śrāmaṇyaṁ yatitvaṁ cāritraṁ dūrādapahāy tatpratipakṣabhūtamunmārgaṁ mithyāmārgaṁ pratipanno bhavati .

unmārgācca saṁsāraṁ paribhramati . tataḥ sthitaṁ aśuddhanayādaśuddhātmalābh ev tataḥ sthitaṁ aśuddhanayādaśuddhātmalābh ev ..190.. ath śuddha-----

nayācchuddhātmalābho bhavatīti niścinoti — ṇāhaṁ homi paresiṁ, ṇa me pare saṁti nāhaṁ bhavāmi pareṣām, na me

pare santīti samastacetanācetanaparadravyeṣu svasvāmisambandhaṁ manovacanakāyaiḥ kr̥takāritānumataiśca

ek maiṁ hūn̐’ isaprakār anātmāko choṛakar, ātmāko hī ātmarūpase grahaṇ karake, paradravyase
bhinnatvake kāraṇ ātmārūp hī ek 1agrameṁ cintāko rokatā hai, vah ekāgracintānirodhak

(-ek viṣayameṁ vicārako rokanevālā ātmā) us 2ekāgracintānirodhake samay vāstavameṁ

śuddhātmā hotā hai . isase niścit hotā hai ki śuddhanayase hī śuddhātmākī prāpti hotī hai ..191..

ab aisā upadeś dete haiṁ ki dhruvattvake kāraṇ śuddhātmā hī upalabdha karane yogya hai : —

anvayārtha : — [aham ] maiṁ [ātmakaṁ ] ātmāko [evaṁ ] isaprakār [jñānātmānaṁ ]

jñānātmak, [darśanabhūtam ] darśanabhūt, [atīndriyamahārthaṁ ] atīndriy mahā padārtha [dhruvam ] dhruv,
[acalam ] acal, [anālambaṁ ] nirālamba aur [śuddham ] śuddha [manye ] mānatā hūn̐ ..192..

1. agra = viṣay; dhyey; ālamban .

2. ekāgracintānirodh = ek hī viṣayameṁ – dhyeyameṁ – vicārako rokanā; [ekāgracintānirodh nāmak dhyān hai .]]

e rīt darśan – jñān che, indriy – atīt mahārtha che,

mānuṁ huṁ — ālaṁban rahit, jīv śuddha, niścaḷ dhruv che. 192.

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ātmano hi śuddha ātmaiv sadahetukatvenānādyanantatvāt svataḥsiddhatvācca dhruvo, na

kiṁcanāpyanyat . śuddhatvaṁ cātmanaḥ paradravyavibhāgen svadharmāvibhāgen caikatvāt . tacca jñānātmak-

tvāddarśanabhūtatvādatīndriyamahārthatvādacalatvādanālambatvācca . tatra jñānamevātmani bibhrataḥ svayaṁ

darśanabhūtasya cātanmayaparadravyavibhāgen svadharmāvibhāgen cāstyekatvam . tathā pratiniyatasparśaras-

gandhavarṇaguṇaśabdaparyāyagrāhīṇyanekānīndriyāṇyatikramya sarvasparśarasagandhavarṇaguṇaśabdaparyāyagrāhak-
syaikasya sato mahato‘rthasyendriyātmakaparadravyavibhāgen sparśādigrahaṇātmakasvadharmāvibhāgen

svātmānubhūtilakṣaṇaniścayanayabalen pūrvamapahāy nirākr̥tya . paścāt kiṁ karoti . ṇāṇamahamekko

jñānamahamekaḥ, sakalavimalakevalajñānamevāhaṁ bhāvakarmadravyakarmanokarmarahitatvenaikaśca . idi jo jhāyadi

ityanen prakāreṇ yo‘sau dhyāyati cintayati bhāvayati . kka . jhāṇe nijaśuddhātmadhyāne sthitaḥ so appāṇaṁ

havadi jhādā sa ātmānaṁ bhavati dhyātā . sa cidānandaikasvabhāvaparamātmānaṁ dhyātā bhavatīti . tataśca

paramātmadhyānāttādr̥śamev paramātmānaṁ labhate . tadapi kasmāt . upādānakāraṇasaddaśaṁ kāryamiti vacanāt .

tato jñāyate śuddhanayācchuddhātmalābh iti ..191.. ath dhruvatvācchuddhātmānamev bhāvaye‘hamiti

vicārayati — ‘maṇṇe’ ityādipadakhaṇḍanārūpeṇ vyākhyānaṁ kriyate — maṇṇe manye dhyāyāmi sarvaprakāro-

ṭīkā : — śuddhātmā 1sat aur 2ahetuk honese anādi – ananta aur svataḥsiddha hai,

isaliye ātmāke śuddhātmā hī dhruv hai, (usake) dūsarā kuch bhī dhruv nahīṁ hai . ātmā śuddha isaliye

hai ki use paradravyase vibhāg (bhinnatva) aur svadharmase avibhāg hai isaliye ekatva hai . vah

ekatva ātmāke (1) jñānātmakapaneke kāraṇ, (2) darśanabhūtapaneke kāraṇ, (3) atīndriy mahā
padārthapaneke kāraṇ, (4) acalapaneke kāraṇ, aur (5) nirālambapaneke kāraṇ hai .

inameṁse (1 – 2) jo jñānako hī apanemeṁ dhāraṇ kar rakhatā hai aur jo svayaṁ darśanabhūt

hai aise ātmākā atanmay (jñān – darśan rahit aisā) paradravyase bhinnatva hai aur svadharmase

abhinnatva hai, isaliye usake ekatva hai; (3) aur jo pratiniścit sparśa – ras – gaṁdh – varṇarūp

guṇ tathā śabdarūp paryāyako grahaṇ karanevālī anek indriyoṁkā atikram (ullaṁghan) karake,
samasta sparśa – ras – gaṁdh – varṇarūp guṇoṁ aur śabdarūp paryāyako grahaṇ karanevālā ek sat mahā

padārtha hai, aise ātmākā indriyātmak paradravyase vibhāg hai, aur sparśādike grahaṇasvarūp
(jñānasvarūp) svadharmase avibhāg hai, isaliye usake ekatva hai, (4) aur kṣaṇavināśarūpase
pravartamān jñeyaparyāyoṁko (pratikṣaṇ naṣṭa honevālī jñātavya paryāyoṁko) grahaṇ karane aur choṛanekā

1. sat = vidyamān; astitvavālā; honevālā .

2. ahetuk = jisakā koī kāraṇ nahīṁ hai aisā; akāraṇ .

3. pratiniścit = pratiniyat . (pratyek indriy apane – apane niyat viṣayako grahaṇ karatī hai; jaise cakṣu varṇako

grahaṇ karatī hai .)

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cāstyekatvam . tathā kṣaṇakṣayapravr̥ttaparicchedyaparyāyagrahaṇamokṣaṇābhāvenācalasya paricchedyaparyāyātmak-

paradravyavibhāgen tatpratyayaparicchedātmak svadharmāvibhāgen cāstyek tvam . tathā nityapravr̥ttaparicchedya-

dravyālambanābhāvenānālambasya paricchedyaparadravyavibhāgen tatpratyayaparicchedātmakasvadharmāvibhāgen
cāstyekatvam . evaṁ śuddha ātmā, cinmātraśuddhanayasya tāvanmātranirūpaṇātmakatvāt . ayamek ev

ca dhruvatvādupalabdhavyaḥ . kimanyairadhvanīnāṁgasaṁgacchamānānekamārgapādapacchāyāsthānīyairadhruvaiḥ ..192..

pādeyatven bhāvaye . sa kaḥ . ahaṁ ahaṁ kartā . kaṁ karmatāpannam . appagaṁ sahajaparamāhnā-----

daikalakṣaṇanijātmānam . kiṁviśiṣṭam . suddhaṁ rāgādisamastavibhāvarahitam . punarapi kiṁviśiṣṭam . dhuvaṁ

ṭaṅkotkīrṇajñāyakaikasvabhāvatven dhruvamavinaśvaram . punarapi kathaṁbhūtam . evaṁ ṇāṇappāṇaṁ daṁsaṇabhūdaṁ evaṁ

bahuvidhapūrvoktaprakāreṇākhaṇḍaikajñānadarśanātmakam . punaśca kiṁrūpam . adiṁdiyaṁ atīndriyaṁ, mūrtavinaśvarā-

nekendriyarahitatvenāmūrtāvinaśvarekātīndriyasvabhāvam . punaśca kīdraśam . mahatthaṁ mokṣalakṣaṇamahāpuruṣārtha-

sādhakatvānmahārtham . punarapi kiṁsvabhāvam . acalaṁ aticapalacañcalamanovākkāyavyāpārarahitatven

svasvarūpe niścalaṁ sthiram . punarapi kiṁviśiṣṭam . aṇālaṁbaṁ svādhīnadravyatven sālambanaṁ bharitāvasthamapi

samastaparādhīnaparadravyālambanarahitatven nirālambanamityarthaḥ ..192.. athātmanaḥ pr̥thagbhūtaṁ dehādikam-athātmanaḥ pr̥thagbhūtaṁ dehādikam-

abhāv honese jo acal hai aise ātmāko jñeyaparyāyasvarūp paradravyase vibhāg hai aur

1tannimittak jñānasvarūp svadharmase avibhāg hai, isaliye usake ekatva hai; (5) aur

nityarūpase pravartamān (śāśvat aisā) jñeyadravyoṁke ālambanakā abhāv honese jo nirālamba hai
aise ātmākā jñey paradravyoṁse vibhāg hai aur tannimittak jñānasvarūp svadharmase avibhāg hai,
isaliye usake ekatva hai .

isaprakār ātmā śuddha hai kyoṁki cinmātra śuddhanay utanā hī mātra nirūpaṇasvarūp hai

(arthāt caitanyamātra śuddhanay ātmāko mātra śuddha hī nirūpit karatā hai ) . aur yah ek hī

(yah śuddhātmā ek hī) dhruvatvake kāraṇ upalabdha karane yogya hai . kisī pathikake śarīrake

aṁgoṁke sāth saṁsargameṁ ānevālī mārgake vr̥kṣoṁkī anek chāyāke samān anya jo adhruv
(-anya jo adhruv padārtha) unase kyā prayojan hai ?

bhāvārtha : — ātmā (1) jñānātmak, (2) darśanarūp, (3) indriyoṁke vinā hī

sabako jānanevālā mahā padārtha, (4) jñey – paraparyāyoṁkā grahaṇ – tyāg na karanese acal aur

(5) jñey – paradravyoṁkā ālamban na lenese nirālamba hai; isaliye vah ek hai .

isaprakār ek honese vah śuddha hai . aisā śuddhātmā dhruv honese, vahī ek upalabdha karane

yogya hai ..192..

1. jñey paryāyeṁ jisakī nimitta haiṁ aisā jo jñān, us – svarūp svadharmase (jñānasvarūp nijadharmase) ātmākī

abhinnatā hai .

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athādhruvatvādātmano‘nyannopalabhanīyamityupadiśati —

dehā vā daviṇā vā suhadukkhā vādh sattumittajaṇā .

jīvassa ṇa saṁti dhuvā dhuvovaogappago appā ..193..

dehā vā draviṇāni vā sukhaduḥkhe vāth śatrumitrajanāḥ .

jīvasya na santi dhruvā dhruv upayogātmak ātmā ..193..

ātmano hi paradravyāvibhāgen paradravyoparajyamānasvadharmavibhāgen cāśuddhatvanibandhanaṁ na

kiṁcanāpyanyadasaddhetumattvenādyantavattvātparataḥsiddhatvācca dhruvamasti . dhruv upayogātmā śuddha

ātmaiv . ato‘dhruvaṁ śarīrādikamupalabhyamānamapi nopalabhe, śuddhātmānamupalabhe dhruvam ..193..

dhruvatvānna bhāvanīyamityākhyāti — ṇa saṁti dhuvā dhruvā avinaśvarā nityā na santi . kasya . jīvassa

jīvasya . ke te . dehā vā daviṇā vā dehā vā dravyāṇi vā, sarvaprakāraśucibhūtāddeharahitātparamātmano

ab, aisā upadeś dete haiṁ ki adhruvapaneke kāraṇ ātmāke atirikta dūsarā kuch bhī

upalabdha karane yogya nahīṁ hai : —

anvayārtha : — [dehāḥ vā ] śarīr, [draviṇāni vā ] dhan, [sukhaduḥkhe ] sukh -duḥkh [vā

ath ] athavā [śatrumitrajanāḥ ] śatrumitrajan (yah kuch) [jīvasya ] jīvake [dhruvāḥ na santi ]

dhruv nahīṁ haiṁ; [dhruvaḥ ] dhruv to [upayogātmakaḥ ātmā ] upayogātmak ātmā hai ..193..

ṭīkā : — jo paradravyase abhinna honeke kāraṇ aur paradravyake dvārā 1uparakta honevāle

svadharmase bhinna honeke kāraṇ ātmāko aśuddhapanekā kāraṇ hai, aisā (ātmāke atirikta)
dūsarā koī bhī dhruv nahīṁ hai, kyoṁki vah 2asat aur 3hetumān honese ādi – antavālā aur

parataḥsiddha hai; dhruv to upayogātmak śuddha ātmā hī hai . aisā honese maiṁ upalabhyamān adhruv

aise śarīrādiko — ve upalabdha hone par bhī — upalabdha nahīṁ karatā, aur dhruv aise śuddhātmāko

upalabdha karatā hūn̐ ..193..

1. uparakta = malin; vikārī [paradravyake nimittase ātmākā svadharma uparakta hotā hai .]]

2. asat = astitva rahit (anitya); [dhan – dehādik pudgal paryāy haiṁ, isaliye asat haiṁ, isīliye

ādiantavālī haiṁ .]]

3. hetumān = sahetuk; jisakī utpattimeṁ koī bhī nimitta ho aisā . [deh – dhanādikī utpattimeṁ koī bhī nimitta

hotā hai, isaliye ve parataḥ siddha haiṁ; svataḥ siddha nahīṁ .]

lakṣmī, śarīr, sukhaduḥkh athavā śatrumitra jano are !
jīvane nathī kaṁī dhruv, dhruv upayog – ātmak jīv che. 193.

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athaivaṁ śuddhātmopalambhātkiṁ syāditi nirūpayati —

jo evaṁ jāṇittā jhādi paraṁ appagaṁ visuddhappā .

sāgāro‘ṇāgāro khavedi so mohaduggaṁṭhiṁ ..194..

ya evaṁ jñātvā dhyāyati paramātmānaṁ viśuddhātmā .

sākāro‘nākāraḥ kṣapayati sa mohadurgranthim ..194..

amunā yathoditen vidhinā śuddhātmānaṁ dhruvamadhigacchatastasminnev pravr̥tteḥ śuddhātmatvaṁ

syāt; tato‘nantaśakticinmātrasya paramasyātman ekāgrasaṁcecetanalakṣaṇaṁ dhyānaṁ syāt; tataḥ

vilakṣaṇā audārikādipañcadehāstathaiv ca pañcendriyabhogopabhogasādhakāni paradravyāṇi ca . na kevalaṁ

dehādayo dhruvā na bhavanti, suhadukkhā vā nirvikāraparamānandaikalakṣaṇasvātmotthasukhāmr̥tavilakṣaṇāni

sāṁsārikasukhaduḥkhāni vā . adh aho bhavyāḥ sattumittajaṇā śatrumitrādibhāvarahitādātmano bhinnāḥ śatru-

mitrādijanāśca . yadyetat sarvamadhruvaṁ tarhi kiṁ dhruvamiti cet . dhuvo dhruvaḥ śāśvataḥ . sa kaḥ . appā

nijātmā . kiṁviśiṣṭaḥ . uvaogappago trailokyodaravivaravartitrikālaviṣayasamastadravyaguṇaparyāyayugapat-

paricchittisamarthakevalajñānadarśanopayogātmak iti . evamadhruvatvaṁ jñātvā dhruvasvabhāve svātmani bhāvanā

kartavyeti tātparyam ..193.. evamaśuddhanayādaśuddhātmalābho bhavatīti kathanen prathamagāthā .

śuddhanayācchuddhātmalābho bhavatīti kathanen dvitīyā . dhruvatvādātmaiv bhāvanīy iti pratipādanen tr̥tīyā .

ātmāno‘nyadadhruvaṁ na bhāvanīyamiti kathanen caturthī ceti śuddhātmavyākhyānamukhyatven prathamasthale
gāthācatuṣṭayaṁ gatam . athaivaṁ pūrvoktaprakāreṇ śuddhātmopalambhe sati kiṁ phalaṁ bhavatīti praśne

pratyuttaramāh — jhādi dhyāyati jo yaḥ kartā . kam . appagaṁ nijātmānam . kathaṁbhūtam . paraṁ

isaprakār śuddhātmākī upalabdhise kyā hotā hai vah ab nirūpaṇ karate haiṁ : —

anvayārtha : — [yaḥ ] jo [evaṁ jñātvā ] aisā jānakar [viśuddhātmā ]

viśuddhātmā hotā huā [paramātmānaṁ ] param ātmākā [dhyāyati ] dhyān karatā hai, [saḥ ] vah –

[sākāraḥ anākāraḥ ] sākār ho yā anākār — [mohadurgraṁthiṁ ] mohadurgraṁthikā [kṣapayati ] kṣay

karatā hai ..194..

ṭīkā : — is yathokta vidhike dvārā jo śuddhātmāko dhruv jānatā hai, use usīmeṁ

pravr̥ttike dvārā śuddhātmatva hotā hai; isaliye anantaśaktivāle 1cinmātra param ātmākā

1. cinmātra = caitanyamātra [param ātmā keval caitanyamātra hai, jo ki ananta śaktivālā hai .]]

– ā jāṇī, śuddhātmā banī, dhyāve param nij ātmane,

sākār aṇ – ākār ho, te mohagraṁthi kṣay kare. 194.

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sākāropayuktasyānākāropayuktasya vāviśeṣeṇaikāgracetanaprasiddherāsaṁsārabaddhadr̥ḍhataramohadurgrantherud-
grathanaṁ syāt . ataḥ śuddhātmopalambhasya mohagranthibhedaḥ phalam ..194..

at mohagranthibhedātkiṁ syāditi nirūpayati —

jo ṇihadamohagaṁṭhī rāgapadose khavīy sāmaṇṇe .

hojjaṁ samasuhadukkho so sokkhaṁ akkhayaṁ lahadi ..195..

yo nihatamohagranthī rāgapradveṣau kṣapayitvā śrāmaṇye .

bhavet samasukhaduḥkhaḥ sa saukhyamakṣayaṁ labhate ..195..

paramānantajñānādiguṇādhāratvātparamutkr̥ṣṭam . kiṁ kr̥tvā pūrvam . evaṁ jāṇittā evaṁ pūrvoktaprakāreṇ svātmo-

palambhalakṣaṇasvasaṁvedanajñānen jñātvā . kathaṁbhūtaḥ san dhyāyati . visuddhappā khyātipūjālābhādisamasta-

manorathajālarahitatven viśuddhātmā san . punarapi kathaṁbhūtaḥ sāgāro‘ṇāgāro sāgāro‘nāgāraḥ . athavā

sākārānākāraḥ . sahākāreṇ vikalpen vartate sākāro jñānopayogaḥ, anākāro nirvikalpo darśanopayog-

stābhyāṁ yuktaḥ sākārānākāraḥ . athavā sākāraḥ savikalpo gr̥hasthaḥ, anākāro nirvikalpastapodhanaḥ .

athavā sahākāreṇ liṅgen cihnen vartate sākāro yatiḥ, anākāraścihnarahito gr̥hasthaḥ . khavedi so

mohaduggaṁṭhiṁ ya evaṁguṇaviśiṣṭaḥ kṣapayati sa mohadurgranthim . moh ev durgranthiḥ mohadurgranthiḥ śuddhātmaruci-

pratibandhako darśanamohastam . tataḥ sthitametat --ātmopalambhasya mohagranthivināś ev phalam ..194..

1ekāgrasaṁcetanalakṣaṇ dhyān hotā hai; aur isaliye (us dhyānake kāraṇ) sākār (savikalpa)

upayogavāleko yā anākār (nirvikalpa) upayogavāleko — donoṁko aviśeṣarūpase

ekāgrasaṁcetanakī prasiddhi honese – anādi saṁsārase ban̐dhī huī atidr̥rḥ mohadurgraṁthi (mohakī duṣṭa

gān̐ṭh) chūṭ jātī hai .

isase (aisā kahā gayā hai ki) mohagraṁthi bhed ( darśanamoharūpī gān̐ṭhakā ṭūṭanā) vah

śuddhātmākī upalabdhikā phal hai ..194..

ab, mohagraṁthi ṭūṭanese kyā hotā hai so kahate haiṁ : —

anvayārtha : — [yaḥ ] jo [nihatamohagraṁthī ] mohagraṁthiko naṣṭa karake, [rāgapradveṣau

kṣapayitvā ] rāg – dveṣakā kṣay karake, [samasukhaduḥkhaḥ ] samasukh – duḥkh hotā huā [śrāmaṇye

bhavet ] śramaṇatā (munitva) meṁ pariṇamit hotā hai, [saḥ ] vah [akṣayaṁ saukhyaṁ ] akṣay saukhyako

1. ek agrakā (viṣayakā, dhyeyakā) saṁcetan arthāt anubhavan dhyānakā lakṣaṇ hai .

haṇi mohagraṁthi, kṣay karī rāgādi, samasukhaduḥkh je
jīv pariṇame śrāmaṇyamāṁ, te saukhya akṣayane lahe. 195.

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mohagranthikṣapaṇāddhi tanmūlarāgadveṣakṣapaṇaṁ; tataḥ samasukhaduḥkhasya paramamādhyasthalakṣaṇe

śrāmaṇye bhavanaṁ; tato‘nākulatvalakṣaṇākṣayasaukhyalābhaḥ . ato mohagranthibhedādakṣayasaukhyaṁ

phalam ..195..

athaikāgrasaṁcetanalakṣaṇaṁ dhyānamaśuddhatvamātmano nāvahatīti niścinoti —

jo khavidamohakaluso visayaviratto maṇo ṇiruṁbhittā .

samavaṭṭhido sahāve so appāṇaṁ havadi jhādā ..196..

ath darśanamohagranthibhedātkiṁ bhavatīti praśne samādhānaṁ dadāti — jo ṇihadamohagaṁṭhī yaḥ pūrvasūtrokta-

prakāreṇ nihatadarśanamohagranthirbhūtvā rāgapadose khavīy nijaśuddhātmaniścalānubhūtilakṣaṇavītarāgacāritra-

pratibandhakau caritramohasaṁjñau rāgadveṣau kṣapayitvā . kva . sāmaṇṇe svasvabhāvalakṣaṇe śrāmaṇye . punarapi kiṁ

kr̥tvā . hojjaṁ bhūtvā . kiṁviśiṣṭaḥ . samasuhadukkho nijaśuddhātmasaṁvittisamutpannarāgādivikalpopādhi-

rahitaparamasukhāmr̥tānubhaven sāṁsārikasukhaduḥkhotpannaharṣaviṣādarahitatvātsamasukhaduḥkhaḥ . so sokkhaṁ akkhayaṁ

lahadi sa evaṁguṇaviśiṣṭo bhedajñānī saukhyamakṣayaṁ labhate . tato jñāyate darśanamohakṣayāccāritramohasaṁjña-

rāgadveṣavināśastataśca sukhaduḥkhādimādhyasthyalakṣaṇaśrāmaṇyayayayaye‘vasthānaṁ tenākṣayasukhalābho bhavatīti ..195..

ath nijaśuddhātmaikāgggggrrrrrayalakṣaṇadhyānamātmano‘tyantaviśuddhiṁ karotītyāvedayati — jo khavidamohakaluso yaḥ

kṣapitamohakaluṣaḥ, moho darśanamohaḥ kaluṣaścāritramohaḥ, pūrvasūtradvayakathitakrameṇ kṣapitamohakaluṣau yen

[labhate ] prāpta ka ratā hai ..195..

ṭīkā : — mohagraṁthikā kṣay karanese, mohagraṁthi jisakā mūl hai aise rāg – dveṣakā, kṣay

hotā hai; usase (rāg – dveṣakā kṣay honese), sukh – duḥkh samān haiṁ aise jīvakā param madhyasthatā

jisakā lakṣaṇ hai aisī śramaṇatāmeṁ pariṇaman hotā hai; aur usase (śrāmaṇyameṁ pariṇamanase)
anākulatā jisakā lakṣaṇ hai aise akṣay sukhakī prāpti hotī hai .

isase (aisā kahā hai ki) moharūpī graṁthike chedanase akṣay saukhyarūp phal hotā

..195..

ab, 1ekāgrasaṁcetan jisakā lakṣaṇ hai, aisā dhyān ātmāmeṁ aśuddhatā nahīṁ lātā aisā

niścit karate haiṁ : —

1. ekāgra = jisakā ek hī viṣay (ālaṁban) ho aisā .

je mohamaḷ karī naṣṭa, viṣayavirakta thaī, man rokīne,
ātmasvabhāve sthit che, te ātmane dhyānār che. 196.

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yaḥ kṣapitamohakaluṣo viṣayavirakto mano nirudhya .

samavasthitaḥ svabhāve sa ātmānaṁ bhavati dhyātā ..196..

ātmano hi parikṣapitamohakaluṣasya tanmūlaparadravyapravr̥ttyabhāvādviṣayaviraktatvaṁ syāt;

tato‘dhikaraṇabhūtadravyāntarābhāvādudadhimadhyapravr̥ttaikapotapatatriṇ iv ananyaśaraṇasya manaso
nirodhaḥ syāt; tatastanmūlacaṁcalatvavilayādanantasahajacaitanyātmani svabhāve samavasthānaṁ syāt .

tattu svarūpapravr̥ttānākulaikāgrasaṁcetanatvāt dhyānamityupagīyate . ataḥ svabhāvāvasthānarūpatven

dhyānamātmano‘nanyatvāt nāśuddhatvāyeti ..196..

sa bhavati kṣapitamohakaluṣaḥ . punarapi kiṁviśiṣṭaḥ . visayaviratto mohakaluṣarahitasvātmasaṁvittisamutpanna-

sukhasudhārasāsvādabalen kaluṣamohodayajanitaviṣayasukhākāṅkṣārahitatvādviṣayaviraktaḥ . punarapi

kathaṁbhūtaḥ . samavaṭṭhido samyagavasthitaḥ . kva . sahāve nijaparamātmadravyasvabhāve . kiṁ kr̥tvā pūrvam . maṇo

ṇiruṁbhittā viṣayakaṣāyotpannavikalpajālarūpaṁ mano nirudhya niścalaṁ kr̥tvā . so appāṇaṁ havadi jhādā sa

evaṁguṇayuktaḥ puruṣaḥ svātmānaṁ bhavati dhyātā . tenaiv śuddhātmadhyānenātyantikīṁ muktilakṣaṇāṁ śuddhiṁ labhat

pra. 46

anvayārtha : — [yaḥ ] jo [kṣapitamohakaluṣaḥ ] mohamalakā kṣay karake,

[viṣayaviraktaḥ ] viṣayase virakta hokar, [manaḥ nirudhya ] manakā nirodh karake, [svabhāve
samavasthitaḥ ] svabhāvameṁ samavasthit hai, [saḥ ] vah [ātmānaṁ ] ātmākā [dhyātā bhavati ]
dhyān karanevālā hai ..196..

ṭīkā : — jisane mohamalakā kṣay kiyā hai aise ātmāke, mohamal jisakā mūl hai

aisī 1paradravyapravr̥ttikā abhāv honese viṣayaviraktatā hotī hai; (usase arthāt viṣay virakta

honese), samudrake madhyagat jahājake pakṣīkī bhān̐ti, adhikaraṇabhūt dravyāntaroṁkā abhāv honese

jise anya koī śaraṇ nahīṁ rahā hai aise manakā nirodh hotā hai . (arthāt jaise samudrake bīcameṁ

pahun̐ce hue kisī ekākī jahāj par baiṭhe hue pakṣīko us jahājake atirikta anya kisī
jahājakā, vr̥kṣakā yā bhūmi ityādikā ādhār na honese dūsarā koī śaraṇ nahīṁ hai, isaliye usakā
uṛanā banda ho jātā hai, usī prakār viṣayaviraktatā honese manako ātmadravyake atirikta kinhīṁ
anyadravyoṁkā ādhār nahīṁ rahatā isaliye dūsarā koī śaraṇ na rahanese man nirodhako prāpta hotā
hai ); aur isaliye (arthāt manakā nirodh honese), man jisakā mūl hai aisī caṁcalatākā vilay
honeke kāraṇ anantasahaj – caitanyātmak svabhāvameṁ 2samavasthān hotā hai vah svabhāvasamavasthān

to svarūpameṁ pravartamān, anākul, ekāgra saṁcetan honese use dhyān kahā jātā hai .

isase (yah niścit huā ki – ) dhyān, svabhāvasamavasthānarūp honeke kāraṇ ātmāse

1. paradravya pravr̥tti = paradravyameṁ pravartan . 2. samavasthān = sthiratayā – dr̥rḥatayā rahanā – ṭikanā .

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athopalabdhaśuddhātmā sakalajñānī kiṁ dhyāyatīti praśnamāsūtrayati —

ṇihadaghaṇaghādikammo paccakkhaṁ savvabhāvataccaṇhū .

ṇeyaṁtagado samaṇo jhādi kamaṭṭhaṁ asaṁdeho ..197..

nihataghanaghātikarmā pratyakṣaṁ sarvabhāvatattvajñaḥ .

jñeyāntagataḥ śramaṇo dhyāyati kamarthamasandehaḥ ..197..

loko hi mohasadbhāve jñānaśaktipratibandhakasadbhāve ca satr̥ṣṇatvādapratyakṣārthatvā-

iti . tataḥ sthitaṁ śuddhātmadhyānājjīvo viśuddho bhavatīti . kiṁc dhyānen kilātmā śuddho jātaḥ tatra

viṣaye caturvidhavyākhyānaṁ kriyate . tathāhi — dhyānaṁ dhyānasantānastathaiv dhyānacintā dhyānānvay-

sūcanamiti . tatraikāgracintānirodho dhyānam . tacca śuddhāśuddharūpeṇ dvidhā . ath dhyānasantānaḥ kathyate —

yatrāntarmuhūrtaparyantaṁ dhyānaṁ, tadanantaramantarmuhūrtaparyantaṁ tattvacintā, punarapyantarmuhūrtaparyantaṁ dhyānaṁ, punarapi
tattvacinteti pramattāpramattaguṇasthānavadantarmuhūrte‘ntarmuhūrte gate sati parāvartanamasti sa dhyānasantāno
bhaṇyate . sa ca dharmyadhyānasaṁbandhī . śukladhyānaṁ punarupaśamaśreṇikṣapakaśreṇyārohaṇe bhavati . tatra

cālpakālatvātparāvartanarūpadhyānasantāno na ghaṭate . idānīṁ dhyānacintā kathyate – yatra dhyānasantān-

vaddhayānaparāvarto nāsti, dhyānasaṁbandhinī cintāsti, tatra yadyapi kvāpi kāle dhyānaṁ karoti tathāpi sā
dhyānacintā bhaṇyate . ath dhyānānvayasūcanaṁ kathyate — yatra dhyānasāmagrībhūtā dvādaśānuprekṣā anyadvā

dhyānasaṁbandhi saṁvegavairāgyavacanaṁ vyākhyānaṁ vā tat dhyānānvayasūcanamiti . anyathā vā caturvidhaṁ

dhyānavyākhyānaṁ – dhyātā dhyānaṁ phalaṁ dhyeyamiti . athavārtaraudradharmyaśuklavibheden caturvidhaṁ dhyānavyākhyānaṁ

ananya honese aśuddhatākā kāraṇ nahīṁ hotā ..196..

ab, sūtradvārā aisā praśna karate haiṁ ki jinane śuddhātmāko upalabdha kiyā hai aise

sakalajñānī (sarvajña) kyā dhyāte haiṁ ? : —

anvayārtha : — [nihataghanaghātikarmā ] jinane ghanaghātikarmakā nāś kiyā hai, [pratyakṣaṁ

sarvabhāvatatvajñaḥ ] jo sarva padārthoṁke svarūpako pratyakṣa jānate haiṁ aur [jñeyāntagataḥ ] jo jñeyoṁke
pārako prāpta haiṁ, [asaṁdehaḥ śramaṇaḥ ] aise saṁdeh rahit śramaṇ [kam arthaṁ ] kis padārthako
[dhyāyati ] dhyāte haiṁ ? ..197..

ṭīkā : — lokako (1) mohakā sadbhāv honese tathā (2) jñānaśaktike

pratibandhakakā sadbhāv honese, (1) vah tr̥ṣṇā sahit hai tathā (2) use padārtha pratyakṣa nahīṁ

1. jñānāvaraṇīy karma jñānaśaktikā pratibaṁdhak arthāt jñānake rukanemeṁ nimittabhūt hai .

śā arthane dhyāve śramaṇ, je naṣṭaghātikarma che,
pratyakṣa sarva padārtha ne jñeyāntaprānta, niḥśaṁk che. ? 197.

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navacchinnaviṣayatvābhyāṁ cābhilaṣitaṁ jijñāsitaṁ sandigdhaṁ cārthaṁ dhyāyan dr̥ṣṭaḥ, bhagavān sarvajñastu
nihataghanaghātikarmatayā mohābhāve jñānaśaktipratibandhakābhāve ca nirastatr̥ṣṇatvātpratyakṣasarvabhāv-
tattvajñeyāntagatatvābhyāṁ ca nābhilaṣati, na jijñāsati, na sandihyati ca; kuto‘bhilaṣito
jijñāsitaḥ sandigdhaścārthaḥ . evaṁ sati kiṁ dhyāyati ..197..

tadanyatra kathitamāste ..196.. evamātmaparijñānāddarśanamohakṣapaṇaṁ bhavatīti kathanarūpeṇ prathamagāthā,

darśanamohakṣayāccāritramohakṣapaṇaṁ bhavatīti kathanen dvitīyā, tadubhayakṣayeṇ mokṣo bhavatīti pratipādanen
tr̥tīyā cetyātmopalambhaphalakathanarūpeṇ dvitīyasthale gāthātrayaṁ gatam . athopalabdhaśuddhātmatattvasakalajñānī

kiṁ dhyāyatīti praśnamākṣepadvāreṇ pūrvapakṣaṁ vā karoti — ṇihadaghaṇaghādikammo pūrvasūtroditaniścalanij-

paramātmatattvapariṇatirūpaśuddhadhyānen nihataghanaghātikarmā . paccakkhaṁ savvabhāvataccaṇhū pratyakṣaṁ yathā bhavati tathā

sarvabhāvatattvajñaḥ sarvapadārthaparijñātasvarūpaḥ . ṇeyaṁtagado jñeyāntagataḥ jñeyabhūtapadārthānāṁ paricchittirūpeṇ

pāraṁgataḥ. evaṁviśeṣaṇatrayaviśiṣṭaḥ samaṇo jīvitamaraṇādisamabhāvapariṇatātmasvarūpaḥ śramaṇo mahāśramaṇaḥ

hai aur vah viṣayako 1avacchedapūrvak nahīṁ jānatā, isaliye vah (lok) 2abhilaṣit,

3jijñāsit aur 4saṁdigdha padārthakā dhyān karatā huā dikhāī detā hai; parantu ghanaghātikarmakā

nāś kiyā jānese (1) mohakā abhāv honeke kāraṇ tathā (2) jñānaśaktike pratibandhak kā
abhāv honese, (1) tr̥ṣṇā naṣṭa kī gaī hai tathā (2) samasta padārthoṁkā svarūp pratyakṣa hai tathā
jñeyoṁkā pār pā liyā hai, isaliye bhagavān sarvajñadev abhilāṣā nahīṁ karate, jijñāsā nahīṁ karate
aur saṁdeh nahīṁ karate; tab phi ra (unake) abhilaṣit, jijñāsit aur saṁdigdha padārtha kahān̐se
ho sakatā hai ? aisā hai tab phi ra ve kyā dhyāte haiṁ ?

bhāvārtha : — lokake (jagatke sāmānya jīv samudāyake) mohakarmakā sadbhāv honese

vah tr̥ṣṇā sahit hai, isaliye use iṣṭa padārthakī abhilāṣā hotī hai; aur usake jñānāvaraṇīy
karmakā sadbhāv honese vah bahutase padārthoṁko to jānatā hī nahīṁ hai tathā jis padārthako jānatā
hai use bhī pr̥thakkaraṇ pūrvak — sūkṣmatāse — spaṣṭatāse nahīṁ jānatā isaliye use ajñāt

padārthako jānanekī icchā (jijñāsā) hotī hai, aur aspaṣṭatayā jāne hue padārthake saṁbaṁdhameṁ saṁdeh
hotā hai . aisā honese usake abhilaṣit, jijñāsit aur saṁdigdha padārthakā dhyān saṁbhavit hotā

hai . parantu sarvajña bhagavānake to mohakarmakā abhāv honese ve tr̥ṣṇārahit haiṁ, isaliye unake

abhilāṣā nahīṁ hai; aur unake jñānāvaraṇīy karmakā abhāv honese ve samasta padārthoṁko jānate
haiṁ tathā pratyek padārthako atyanta spaṣṭatāpūrvak — paripūrṇatayā jānate haiṁ isaliye unheṁ jijñāsā

yā sandeh nahīṁ hai . isaprakār unheṁ kisī padārthake prati abhilāṣā, jijñāsā yā sandeh nahīṁ hotā;

tab phi ra unheṁ kis padārthakā dhyān hotā hai ? ..197..

1. avacchedapūrvak = pr̥thakkaraṇ karake; sūkṣmatāse; viśeṣatāse; spaṣṭatāse . 2. abhilaṣit = jisakī icchā –

cāh ho vah . 3. jijñāsit = jisakī jijñāsā jānanekī icchā ho vah . 4. saṁdigdha = jinameṁ

saṁdeh ho – saṁśay ho .

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athaitadupalabdhaśuddhātmā sakalajñānī dhyāyatītyuttaramāsūtrayati —

savvābādhavijutto samaṁtasavvakkhasokkhaṇāṇaḍḍho .

bhūdo akkhātīdo jhādi aṇakkho paraṁ sokkhaṁ ..198..

sarvābādhaviyuktaḥ samantasarvākṣasaukhyajñānāḍhayaḥ .

bhūto‘kṣātīto dhyāyatyanakṣaḥ paraṁ saukhyam ..198..

ayamātmā yadaiv sahajasaukhyajñānabādhāyatanānāmasārvadikkāsakalapuruṣasaukhyajñānā-

sarvajñaḥ jhādi kamaṭṭhaṁ dhyāyati kamarthamiti praśnaḥ . athavā kamarthaṁ dhyāyati, na kamapītyākṣepaḥ . kathaṁbhūtaḥ

san . asaṁdeho asandehaḥ saṁśayādirahit iti . ayamatrārthaḥ – yathā ko‘pi devadatto viṣayasukhanimittaṁ

vidyārādhanādhyānaṁ karoti, yadā vidyā siddhā bhavati tatphalabhūtaṁ viṣayasukhaṁ ca siddhaṁ bhavati
tadārādhanādhyānaṁ na karoti, tathāyaṁ bhagavānapi kevalajñānavidyānimittaṁ tatphalabhūtānantasukhanimittaṁ ca pūrvaṁ
chadmasthāvasthāyāṁ śuddhātmabhāvanārūpaṁ dhyānaṁ kr̥tavān, idānīṁ taddhayānen kevalajñānavidyā siddhā
tatphalabhūtamanantasukhaṁ ca siddham; kimarthaṁ dhyānaṁ karotīti praśnaḥ ākṣepo vā; dvitīyaṁ ca kāraṇaṁ –

parokṣe‘rthe dhyānaṁ bhavati, bhagavataḥ sarvaṁ pratyakṣaṁ, kathaṁ dhyānamiti pūrvapakṣadvāreṇ gāthā gatā ..197..

athātra pūrvapakṣe parihāraṁ dadāti — jhādi dhyāyati ekākārsamarasībhāven pariṇamatyanubhavati . sa kaḥ

ab, sūtra dvārā (uparokta gāthāke praśnakā) uttar dete haiṁ ki — jisane śuddhātmāko

upalabdha kiyā hai vah sakalajñānī (sarvajña ātmā) is (param saukhya) kā dhyān karatā hai : —

anvayārtha : — [anakṣaḥ ] anindriy aur [akṣātītaḥ bhūtaḥ ] indriyātīt huā ātmā

[sarvābādhaviyuktaḥ ] sarva bādhā rahit aur [samaṁtasarvākṣasaukhyajñānāḍhayaḥ ] sampūrṇa ātmāmeṁ
samaṁt (sarvaprakārake, paripūrṇa) saukhya tathā jñānase samr̥ddha vartatā huā [paraṁ saukhyaṁ ] param
saukhyakā [dhyāyati ] dhyān karatā hai ..198..

ṭīkā : — jab yah ātmā, jo sahaj sukh aur jñānakī bādhāke 1āyatan haiṁ

(aisī) tathā jo 2asakal ātmāmeṁ 3asarvaprakārake sukh aur jñānake āyatan haiṁ aisī

1 āyatan = nivās; sthān .

2 asakal ātmāmeṁ = ātmāke sarva pradeśoṁmeṁ nahīṁ kintu thoṛe hī pradeśoṁmeṁ .

3 asarvaprakārake = sabhī prakārake nahīṁ ki ntu amuk hī prakārake; apūrṇa [yah apūrṇa sukh paramārthataḥ

sukhābhās hone par bhī, use ‘sukh’ kahanekī apāramārthik rūrḥi hai .]]

bādhā rahit, sakalātmamāṁ sampūrṇa sukhajñānāḍhay je,
indriy – atīt aniṁdri te dhyāve param ānaṁdane. 198.

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yatanānāṁ cākṣāṇāmabhāvātsvayamanakṣatven vartate tadaiv pareṣāmakṣātīto bhavan nirābādh-
sahajasaukhyajñānatvāt sarvābādhaviyuktaḥ, sārvadikkasakalapuruṣasaukhyajñānapūrṇatvātsamantasarvākṣa-

saukhyajñānāḍhayaśca bhavati . evaṁbhūtaśca sarvābhilāṣajijñāsāsandehāsambhave‘pyapūrvamanākulatvalakṣaṇaṁ

paramasaukhyaṁ dhyāyati . anākulatvasaṁgataikāgrasaṁcetanamātreṇāvatiṣṭhat iti yāvat . īdr̥ś-

mavasthānaṁ ca sahajajñānānandasvabhāvasya siddhatvasya siddhirev ..198..

kartā . bhagavān . kiṁ dhyāyati . sokkhaṁ saukhyam . kiṁviśiṣṭam . paraṁ utkr̥ṣṭaṁ, sarvātmapradeśāhlādak-

paramānantasukham . kasminprastāve . yasminnev kṣaṇe bhūdo bhūtaḥ saṁjātaḥ . kiṁviśiṣṭaḥ . akkhātīdo

akṣātītaḥ indriyarahitaḥ . na kevalaṁ svayamatīndriyo jātaḥ pareṣāṁ ca aṇakkho anakṣaḥ indriyaviṣayo na

bhavatītyarthaḥ . punarapi kiṁviśiṣṭaḥ . savvābādhavijutto prākr̥talakṣaṇabalen bādhāśabdasya harrrrrasvatvaṁ sarvābādhā-

viyukta : . āsamantādbādhāḥ pīḍā ābādhāḥ sarvāśca tā ābādhāśca sarvābādhāstābhirviyukto rahitaḥ

sarvābādhāviyukta : . punaśca kiṁrūpaḥ . samaṁtasavvakkhasokkhaṇāṇaḍḍho samantataḥ sāmastyen sparśanādi-

sarvākṣasaukhyajñānāḍhayaḥ . samantataḥ sarvātmapradeśairvā sparśanādisarvendriyāṇāṁ sambandhitven ye jñānasaukhye

dve tābhyāmāḍhayaḥ paripūrṇaḥ ityarthaḥ . tadyathā — ayaṁ bhagavānekadeśodbhavasāṁsārikajñānasukhakāraṇabhūtāni

sarvātmapradeśodbhavasvābhāvikātīndriyajñānasukhavināśakāni ca yānīndriyāṇi niścayaratnatrayātmak kāraṇ-

indriyoṁke abhāvake kāraṇ svayaṁ ‘anindriy’ rūpase vartatā hai, usī samay vah dūsaroṁko
‘indriyātīt’ (indriyaagocar) vartatā huā, nirābādh sahajasukh aur jñānavālā honese
‘sarvabādhā rahit’ tathā sakal ātmāmeṁ sarvaprakārake (paripūrṇa) sukh aur jñānase paripūrṇa
honese ‘samasta ātmāmeṁ saṁmat saukhya aur jñānase samr̥ddha’ hotā hai . isaprakārakā vah ātmā

sarva abhilāṣā, jijñāsā aur saṁdehakā asaṁbhav hone par bhī apūrva aur anākulatvalakṣaṇ
paramasaukhyakā dhyān karatā hai; arthāt anākulatvasaṁgat ek ‘agra’ke saṁcetanamātrarūpase
avasthit rahatā hai, (arthāt anākulatāke sāth rahanevāle ek ātmārūpī viṣayake
anubhavanarūp hī mātra sthit rahatā hai ) aur aisā avasthān sahajajñānānandasvabhāv siddhatvakī
siddhi hī hai (arthāt isaprakār sthit rahanā, sahajajñān aur ānanda jisakā svabhāv hai aise
siddhatvakī prāpti hī hai .)

bhāvārtha : — 197vīṁ gāthāmeṁ praśna upasthit kiyā gayā thā ki sarvajñabhagavānako

kisī padārthake prati abhilāṣā, jijñāsā yā sandeh nahīṁ hai tab phi ra ve kis padārthakā dhyān
karate haiṁ ? usakā uttar is gāthāmeṁ isaprakār diyā gayā hai ki : — ek agra (viṣay) kā

saṁvedan dhyān hai . sarva ātmapradeśoṁmeṁ paripūrṇa ānanda aur jñānase bhare hue sarvajña bhagavān

paramānandase abhinna aise nijātmārūpī ek viṣayakā saṁvedan karate haiṁ isaliye unake
paramānandakā dhyān hai, arthāt ve paramasaukhyakā dhyān karate haiṁ ..198..

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athāyamev śuddhātmopalambhalakṣaṇo mokṣasya mārga ityavadhārayati —

evaṁ jiṇā jiṇiṁdā siddhā maggaṁ samuṭṭhidā samaṇā .

jādā ṇamotthu tesiṁ tassa ya ṇivvāṇamaggassa ..199..

evaṁ jinā jinendrāḥ siddhā mārgaṁ samutthitāḥ śramaṇāḥ .

jātā namo‘stu tebhyastasmai ca nirvāṇamārgāy ..199..

yataḥ sarva ev sāmānyacaramaśarīrāstīrthakarāḥ acaramaśarīrā mumukṣavaścāmunaiv yathodi-

ten śuddhātmatattvapravr̥ttilakṣaṇen vidhinā pravr̥ttamokṣasya mārgamadhigamya siddhā babhūvuḥ, na
punaranyathāpi, tato‘vadhāryate kevalamayamek ev mokṣasya mārgo, na dvitīy iti . alaṁ ca

samayasārabalenātikrāmati vināśayati yadā tasminnev kṣaṇe samastabādhārahitaḥ sannatīndriyamananta-

mātmotthasukhaṁ dhyāyatyanubhavati pariṇamati . tato jñāyate kevalināmanyaccintānirodhalakṣaṇaṁ dhyānaṁ nāsti,

kiṁtvidamev paramasukhānubhavanaṁ vā dhyānakāryabhūtāṁ karmanirjarāṁ dr̥ṣṭavā dhyānaśabdenopacaryate . yatpunaḥ

sayogikevalinastr̥tīyaśukladhyānamayogikevalinaścaturthaśukladhyānaṁ bhavatītyuktaṁ tadupacāreṇ jñātavyamiti
sūtrābhiprāyaḥ ..198.. evaṁ kevalī kiṁ dhyāyatīti praśnamukhyatven prathamagāthā . paramasukhaṁ

dhyāyatyanubhavatīti parihāramukhyatven dvitīyā ceti dhyānaviṣayapūrvapakṣaparihāradvāreṇ tr̥tīyasthale gāthādvayaṁ
gatam . athāyamev nijaśuddhātmopalabdhilakṣaṇamokṣamārgo, nānya iti viśeṣeṇ samarthayati — jādā jātā

utpannāḥ . kathaṁbhūtāḥ. siddhā siddhāḥ siddhaparameṣṭhino muktātmān ityarthaḥ . ke kartāraḥ . jiṇā jināḥ

anāgārakevalinaḥ . jiṇiṁdā na kevalaṁ jinā jinendrāśca tīrthakaraparamadevāḥ . kathaṁbhūtāḥ santaḥ ete siddhā

ab, yah niścit karate haiṁ ki – ‘yahī (pūrvokta hī) śuddha ātmākī upalabdhi jisakā

lakṣaṇ hai, aisā mokṣakā mārga hai’ : —

anvayārtha : — [jināḥ jinendrāḥ śramaṇāḥ ] jin, jinendra aur śramaṇ (arthāt

sāmānyakevalī, tīrthaṁkar aur muni) [evaṁ ] is (pūrvokta hī) prakārase [mārga samutthitāḥ ]
mārgameṁ ārūrḥ hote hue [siddhāḥ jātāḥ ] siddha hue [namo‘stu ] namaskār ho [tebhyaḥ ] unheṁ
[ca ] aur [tasmai nirvāṇamārgāy ] us nirvāṇamārgako ..199..

ṭīkā : — sabhī sāmānya caramaśarīrī, tīrthaṁkar aur acaramaśarīrī mumukṣu isī yathokta

śuddhātmatattvapravr̥ttilakṣaṇ (śuddhātmatattvameṁ pravr̥tti jisakā lakṣaṇ hai aisī) vidhise pravartamān
mokṣamārgako prāpta karake siddha hue; kintu aisā nahīṁ hai ki kisī dūsarī vidhise bhī siddha hue

śramaṇo, jino, tīrthaṁkaro ā rīt sevī mārgane
siddhi varyā; namuṁ temane, nirvāṇanā te mārgane. 199.

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prapaṁcen . teṣāṁ śuddhātmatattvapravr̥ttānāṁ siddhānāṁ tasya śuddhātmatattvapravr̥ttirūpasya mokṣamārgasya

ca pratyastamitabhāvyabhāvakavibhāgatven noāgamabhāvanamaskāro‘stu . avadhārito mokṣamārgaḥ,

kr̥tyamanuṣṭhīyate ..199..

athopasampadye sāmyamiti pūrvapratijñāṁ nirvahan mokṣamārgabhūtāṁ svayamapi śuddhātma-

pravr̥ttimāsūtrayati —

tamhā tah jāṇittā appāṇaṁ jāṇagaṁ sabhāveṇ .

parivajjāmi mamattiṁ uvaṭṭhido ṇimmamattamhi ..200..

tasmāttathā jñātvātmānaṁ jñāyakaṁ svabhāven .

parivarjayāmi mamatāmupasthito nirmamatve ..200..

1. bhāvya = ghyey; bhāvak = dhyātā; bhāvya -bhāvakake arthake liye dekho pr̥0 6 meṁ phu ṭanoṭ .

e rīt tethī ātmane jñāyak svabhāvī jāṇīne,
nirmamapaṇe rahī sthit ā parivarjuṁ chuṁ huṁ mamatvane. 200.

jātāḥ . maggaṁ samuṭṭhidā nijaparamātmatattvānubhūtilakṣaṇamārgaṁ mokṣamārgaṁ samutthitā āśritāḥ . ken . evaṁ pūrvaṁ

bahudhā vyākhyātakrameṇ . na kevalaṁ jinā jinendrā anen mārgeṇ siddhā jātāḥ, samaṇā sukhaduḥkhādi-

samatābhāvanāpariṇatātmatattvalakṣaṇāḥ śeṣā acaramadehaśramaṇāśca . acaramadehānāṁ kathaṁ siddhatvamiti cet .

‘‘tavasiddhe ṇayasiddhe saṁjamasiddhe carittasiddhe ya . ṇāṇammi daṁsaṇammi ya siddhe sirasā ṇamaṁsāmi ..’’’’
’’’’
’’iti gāthākathitakrameṇaikadeśen . ṇamotthu tesiṁ namo‘stu tebhyaḥ . anantajñānādisiddhaguṇasmaraṇarūpo

bhāvanamaskāro‘stu, tassa ya ṇivvāṇamaggassa tasmai nirvikārasvasaṁvittilakṣaṇaniścayaratnatrayātmak -

hoṁ . isase niścit hotā hai ki keval yah ek hī mokṣakā mārga hai, dūsarā nahīṁ . — adhik

vistārase bas ho ! us śuddhātmatattvameṁ pravarte hue siddhoṁko tathā us śuddhātmatattvapravr̥ttirūp
mokṣamārgako, jisameṁse 1bhāvya aur bhāvakakā vibhāg asta ho gayā hai aisā

noāgamabhāvanamaskār ho ! mokṣamārga avadhārit kiyā hai, kr̥tya kiyā jā rahā hai, (arthāt

mokṣamārga niścit kiyā hai aur usameṁ) pravartan kar rahe haiṁ ..199..

ab, ‘sāmyako prāpta karatā hūn̐’ aisī (pān̐cavīṁ gāthāmeṁ kī gaī) pūrvapratijñākā nirvahaṇ

karate hue (ācāryadev) svayaṁ bhī mokṣamārgabhūt śuddhātmapravr̥tti karate haiṁ : —

anvayārtha : — [tasmāt ] aisā honese (arthāt śuddhātmāmeṁ pravr̥ttike dvārā hī mokṣa

hotā honese) [tathā ] isaprakār [ātmānaṁ ] ātmāko [svabhāven jñāyakaṁ ] svabhāvase jñāyak
[jñātvā ] jānakar [nirmamatve upasthitaḥ ] maiṁ nirmamatvameṁ sthit rahatā huā [mamatāṁ
parivarjayāmi ] mamatākā parityāg karatā hūn̐ ..200..

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