Pravachansar-Hindi (iso15919 transliteration). Gatha: 173-187.

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vedānāṁ grahaṇaṁ yasyeti strīpunnapuṁsakadravyabhāvābhāvasya . na liṁgānāṁ dharmadhvajānāṁ grahaṇaṁ yasyeti

bahiraṁgayatiliṁgābhāvasya . na liṁgaṁ guṇo grahaṇamarthāvabodho yasyeti guṇaviśeṣānālīḍh-

śuddhadravyatvasya . na liṁgaṁ paryāyo grahaṇamarthāvabodhaviśeṣo yasyeti paryāyaviśeṣānālīḍh-

śuddhadravyatvasya . na liṁgaṁ pratyabhijñānaheturgrahaṇamarthāvabodhasāmānyaṁ yasyeti dravyānālīḍhaśuddha-

paryāyatvasya ..172..

ath kathamamūrtasyātmanaḥ snigdharūkṣatvābhāvādbandho bhavatīti pūrvapakṣayati —

ca . aliṅgagrāhyamiti vaktavye yadaliṅgagrahaṇamityuktaṁ tatkimarthamiti cet, bahutarārthapratipattyartham .

tathāhi — liṅgamindriyaṁ tenārthānāṁ grahaṇaṁ paricchedanaṁ na karoti tenāliṅgagrahaṇo bhavati . tadapi

kasmāt . svayamevātīndriyākhaṇḍajñānasahitatvāt . tenaiv liṅgaśabdavācyen cakṣurādīndriyeṇānyajīvānāṁ

yasya grahaṇaṁ paricchedanaṁ kartuṁ nāyāti tenāliṅgagrahaṇ ucyate . tadapi kasmāt . nirvikārātīndriy-

svasaṁvedanapratyakṣajñānagamyatvāt . liṅgaṁ dhūmādi ten dhūmaliṅgodbhavānumānenāgnivadanumeyabhūtaparapadārthānāṁ

grahaṇaṁ na karoti tenāliṅgagrahaṇ iti . tadapi kasmāt . svayamevāliṅgodbhavātīndriyajñānasahitatvāt .

tenaiv liṅgodbhavānumānenāgnigrahaṇavat parapuruṣāṇāṁ yasyātmano grahaṇaṁ parijñānaṁ kartuṁ nāyāti tenāliṅga-
grahaṇ iti . tadapi kasmāt . aliṅgodbhavātīndriyajñānagamyatvāt . athavā liṅgaṁ cihnaṁ lāñchanaṁ

śikhājaṭādhāraṇādi tenārthānāṁ grahaṇaṁ paricchedanaṁ na ka roti tenāliṅgagrahaṇ iti . tadapi ka smāt .

svābhāvikācihnodbhavātīndriyajñānasahitatvāt . tenaiv cihnodbhavajñānen parapuruṣāṇāṁ yasyātmano grahaṇaṁ

parijñānaṁ kartr̥ṁ nāyāti tenāliṅgagrahaṇ iti . tadapi kasmāt . niruparāgasvasaṁvedanajñānagamyatvāditi .

puruṣ aur napuṁsak vedoṁkā grahaṇ nahīṁ hai vah aliṁgagrahaṇ hai; isaprakār ‘ātmā dravyase tathā
bhāvase strī, puruṣ tathā napuṁsak nahīṁ hai’ is arthakī prāpti hotī hai (17) liṁgokā arthāt
dharmacihnoṁkā grahaṇ jisake nahīṁ hai vah aliṁgagrahaṇ hai; isaprakār ‘ātmāke bahiraṁg yatiliṁgoṁkā
abhāv hai’ is arthakī prāpti hotī hai . (18) liṁg arthāt guṇ aisā jo grahaṇ arthāt

arthāvabodh (padārthajñān) jisake nahīṁ hai so aliṁgagrahaṇ hai; isaprakār ‘ātmā guṇaviśeṣase
āliṁgit na honevālā aisā śuddha dravya hai’ aise arthakī prāpti hotī hai . (19) liṁg arthāt

paryāy aisā jo grahaṇ, arthāt arthāvabodhaviśeṣ jisake nahīṁ hai so aliṁgagrahaṇ hai; isaprakār
‘ātmā paryāyaviśeṣase āliṁgit na honevālā aisā śuddha dravya hai’ aise arthakī prāpti hotī hai .

(20) liṁg arthāt pratyabhijñānakā kāraṇ aisā jo grahaṇ arthāt arthāvabodh sāmānya jisake
nahīṁ hai vah aliṁgagrahaṇ hai; isaprakār ‘ātmā dravyase nahīṁ āliṁgit aisī śuddha paryāy hai’ aise
arthakī prāpti hotī hai ..172..

ab, amūrta aise ātmāke, snigdha – rūkṣatvakā abhāv honese baṁdh kaise ho sakatā hai ?

aisā pūrva pakṣa upasthit karate haiṁ : —

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mutto rūvādiguṇo bajjhadi phāsehiṁ aṇṇamaṇṇehiṁ .

tavvivarīdo appā bajjhadi kidh poggalaṁ kammaṁ ..173..

mūrto rūpādiguṇo badhyate sparśairanyonyaiḥ .

tadviparīt ātmā badhnāti kathaṁ paudgalaṁ karma ..173..

mūrtayorhi tāvatpudgalayo rūpādiguṇayuktatven yathoditasnigdharūkṣatvasparśaviśeṣādanyonya-

bandho‘vadhāryate ev . ātmakarmapudgalayostu sa kathamavadhāryate; mūrtasya karmapudgalasya rūpādi-

guṇayuktatven yathoditasnigdharūkṣatvasparśaviśeṣasaṁbhave‘pyamūrtasyātmano rūpādiguṇayuktatvābhāven

evamaliṅgagrahaṇaśabdasya vyākhyānakrameṇ śuddhajīvasvarūpaṁ jñātavyamityabhiprāyaḥ ..172.. athāmūrta-

śuddhātmano vyākhyāne kr̥te satyamūrtajīvasya mūrtapudgalakarmaṇā sah kathaṁ bandho bhavatīti pūrvapakṣaṁ
karoti — mutto rūvādiguṇo mūrto rūparasagandhasparśatvāt pudgaladravyaguṇaḥ bajjhadi anyonyasaṁśleṣeṇ

badhyate bandhamanubhavati, tatra doṣo nāsti . kaiḥ kr̥tvā . phāsehiṁ aṇṇamaṇṇehiṁ snigdharūkṣaguṇalakṣaṇ-

sparśasaṁyogaiḥ . kiṁviśiṣṭaiḥ . anyonyaiḥ parasparanimittaiḥ . tavvivarīdo appā bajjhadi kidh poggalaṁ

kammaṁ tadviparītātmā badhnāti kathaṁ paudgalaṁ karmeti . ayaṁ paramātmā nirvikāraparamacaitanya-

camatkārapariṇatatven bandhakāraṇabhūtasnigdharūkṣaguṇasthānīyarāgadveṣādivibhāvapariṇāmarahitatvādamūrtatvācca

pra. 42

gāthā : 173 anvayārtha : — [mūrtaḥ ] mūrta (aise pudgal) to [rūpādiguṇaḥ ]

rūpādiguṇayukta honese [anyonyaiḥ sparśaiḥ ] paraspar (baṁdhayogya) sparśoṁse [badhyate ] ban̐dhate haiṁ;
(parantu) [tadviparītaḥ ātmā ] usase viparīt (-amūrta) aisā ātmā [paudgalikaṁ karma ]
paudgalik karmako [kathaṁ ] kaise [badhnāti ] bān̐dhatā hai ? ..173..

ṭīkā : — mūrta aise do pudgal to rūpādiguṇayukta honese yathokta snigdharūkṣatvarūp

sparśaviśeṣ (baṁdhayogya sparśa)ke kāraṇ unakā pārasparik baṁdh avaśya samajhā jā sakatā hai;
kintu ātmā aur karmapudgalakā baṁdh honā kaise samajhā jā sakatā hai ? kyoṁki mūrta aisā
karmapudgal rūpādiguṇayukta hai, isaliye usake yathokta snigdharūkṣatvarūp sparśaviśeṣakā saṁbhav
hone par bhī amūrta aise ātmāko rūpādiguṇayuktatā nahīṁ hai isaliye usake yathokta
snigdharūkṣatvarūp sparśaviśeṣakā asaṁbhav honese ek aṁg vikal hai . (arthāt baṁdhayogya do

anyonya sparśathī baṁdh thāy rūpādiguṇayut mūrtane;
paṇ jīv mūrtirahit bāṁdhe kem pudgalakarmane ? 173.

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yathoditasnigdharūkṣatvasparśaviśeṣāsaṁbhāvanayā caikāṁgavikalatvāt ..173..

athaivamamūrtasyāpyātmano bandho bhavatīti siddhāntayati —

rūvādiehiṁ rahido pecchadi jāṇādi rūvamādīṇi .

davvāṇi guṇe ya jadhā tah baṁdho teṇ jāṇīhi ..174..

rūpādikai rahitaḥ paśyati jānāti rūpādīni .

dravyāṇi guṇāṁśca yathā tathā bandhasten jānīhi ..174..

yen prakāreṇ rūpādirahito rūpīṇi dravyāṇi tadguṇāṁśca paśyati jānāti ca, tenaiv

prakāreṇ rūpādirahito rūpibhiḥ karmapudgalaiḥ kil badhyate; anyathā kathamamūrto mūrtaṁ paśyati

paudgalaṁ karma kathaṁ badhnāti, na kathamapīti pūrvapakṣaḥ ..173.. athaivamamūrtasyāpyātmano nayavibhāgen

bandho bhavatīti pratyuttaraṁ dadāti ---rūvādiehiṁ rahido amūrtaparamacijjyotiḥpariṇatatven tāvadayamātmā

rūpādirahitaḥ . tathāvidhaḥ san kiṁ karoti . pecchadi jāṇādi muktāvasthāyāṁ yugapatparicchittirūp-

sāmānyaviśeṣagrāhakakevaladarśanajñānopayogen yadyapi tādātmyasaṁbandho nāsti tathāpi grāhyagrāhakalakṣaṇ-
saṁbandhen paśyati jānāti . kāni karmatāpannāni . rūvamādīṇi davvāṇi rūparasagandhasparśasahitāni

mūrtadravyāṇi . na kevalaṁ dravyāṇi guṇe ya jadhā tadguṇāṁśca yathā . athavā yathā kaścitsaṁsārī

aṁgoṁmeṁse ek aṁg ayogya hai — sparśaguṇarahit honese baṁdhakī yogyatāvālā nahīṁ hai .) ..173..

ab aisā siddhānta niścit karate haiṁ ki ātmā amūrta hone par bhī usako isaprakār

baṁdh hotā hai : —

anvayārtha : — [yathā ] jaise [rūpādikaiḥ rahitaḥ ] rūpādirahit (jīv) [rūpādīni ]

rūpādiko – [dravyāṇi guṇān ca ] dravyoṁko tathā guṇoṁko (rūpī dravyoṁko aur unake

guṇoṁko) — [paśyati jānāti ] dekhatā hai aur jānatā hai [tathā ] usīprakār [ten ] usake sāth

(-arūpīkā rūpīke sāth) [baṁdhaḥ jānīhi ] baṁdh jāno ..174..

ṭīkā : — jaise rūpādirahit (jīv) rūpī dravyoṁko tathā unake guṇoṁko dekhatā

hai tathā jānatā hai usīprakār rūpādirahit (jīv) rūpī karmapudgaloṁke sāth ban̐dhatā hai;
kyoṁki yadi aisā na ho to yahān̐ bhī (dekhane – jānaneke saṁbaṁdhameṁ bhī) vah praśna anivārya

je rīt darśan – jñān thāy rūpādinuṁ — guṇ -dravyanuṁ,

te rīt baṁdhan jāṇ mūrtirahitane paṇ mūrtanuṁ. 174.

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jānāti cetyatrāpi paryanuyogasyānivāryatvāt . na caitadatyantadurghaṭatvāddārṣṭāntikīkr̥ taṁ, kiṁ tu

dr̥ṣṭāntadvāreṇābālagopālaprak ṭitam . tathā hi — yathā bālakasya gopālakasya vā pr̥thagavasthitaṁ

mr̥dbalīvardaṁ balīvardaṁ vā paśyato jānataśca na balīvarden sahāsti saṁbandhaḥ, viṣay-
bhāvāvasthitabalīvardanimittopayogādhirūḍhabalīvardākāradarśanajñānasaṁbandho balīvardasaṁbandhavyavahār-
sādhakastvastyev, tathā kilātmano nīrūpatven sparśaśūnyatvānna karmapudgalaiḥ sahāsti saṁbandhaḥ,
ekāvagāhabhāvāvasthitakarmapudgalanimittopayogādhirūḍharāgadveṣādibhāvasaṁbandhaḥ karmapudgalabandha-
vyavahārasādhakastvastyev ..174..

jīvo viśeṣabhedajñānarahitaḥ san kāṣṭhapāṣāṇādyacetanajinapratimāṁ dr̥ṣṭavā madīyārādhyo‘yamiti manyate .

yadyapi tatra sattāvalokadarśanen sah pratimāyāstādātmyasaṁbandho nāsti tathāpi paricchedyaparicchedak-
lakṣaṇasaṁbandho‘sti . yathā vā samavasaraṇe pratyakṣajineśvaraṁ dr̥ṣṭavā viśeṣabhedajñānī manyate

madīyārādhyo‘yamiti . tatrāpi yadyapyavalok najñānasya jineśvareṇ sah tādātmyasaṁbandho nāsti tathāpyā-

rādhyārādhakasaṁbandho‘sti . tah baṁdho teṇ jāṇīhi tathā bandhaṁ tenaiv dr̥ṣṭānten jānīhi . ayamatrārthaḥ —

yadyapyayamātmā niścayenāmūrtastathāpyanādikarmabandhavaśādvyavahāreṇ mūrtaḥ san dravyabandhanimittabhūtaṁ rāgādi-
vikalparūpaṁ bhāvabandhopayogaṁ karoti . tasminsati mūrtadravyakarmaṇā sah yadyapi tādātmyasaṁbandho nāsti

hai ki amūrta mūrtako kaise dekhatā – jānatā hai ?

aur aisā bhī nahīṁ hai ki yah (arūpīkā rūpoke sāth baṁdh honekī) bāt atyanta

durghaṭ hai isaliye use dārṣṭāntarūp banāyā hai, parantu dr̥ṣṭāṁt dvārā ābālagopāl sabhīko pragaṭ
(jñāt) ho jāy isaliye dr̥ṣṭānta dvārā samajhāyā gayā hai . yathā : — bālagopālakā pr̥thak

rahanevāle miṭṭīke bailako athavā (sacce) bailako dekhane aur jānane par bailake sāth saṁbaṁdh
nahīṁ hai tathāpi viṣayarūpase rahanevālā bail jinakā nimitta hai aise upayogārūrḥ vr̥ṣabhākār
darśan – jñānake sāthakā saṁbaṁdh bailake sāthake saṁbaṁdharūp vyavahārakā sādhak avaśya hai;

isīprakār ātmā arūpīpaneke kāraṇ sparśaśūnya hai, isaliye usakā karmapudgaloṁke sāth
saṁbaṁdh nahīṁ hai, tathāpi ekāvagāharūpase rahanevāle karmapudgal jinake nimitta haiṁ aise
upayogārūrḥ rāgadveṣādikabhāvoṁke sāthakā saṁbaṁdh karmapudgaloṁke sāthake baṁdharūp vyavahārakā
sādhak avaśya hai .

bhāvārtha : — ‘ātmā amūrtik hone par bhī vah mūrtikakarmapudgaloṁke sāth kaise

ban̐dhatā hai ?’ is praśnakā uttar dete hue ācāryadevane kahā hai ki — ātmāke amūrtik hone

par bhī vah mūrtik padārthoṁko kaise jānatā hai ? jaise vah mūrtik padārthoṁko jānatā hai
usīprakār mūrtik karmapudgaloṁke sāth ban̐dhatā hai .

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ath bhāvabandhasvarūpaṁ jñāpayati —

uvaogamao jīvo mujjhadi rajjedi vā padussedi .

pappā vividhe visaye jo hi puṇo tehiṁ so baṁdho ..175..

tathāpi pūrvoktadr̥ṣṭānten saṁśleṣasaṁbandho‘stīti nāsti doṣaḥ ..174.. evaṁ śuddhabuddhaikasvabhāv-

jīvakathanamukhyatven prathamagāthā, mūrtirahitajīvasya mūrtakarmaṇā sah kathaṁ bandho bhavatīti pūrvapakṣarūpeṇ

vāstavameṁ arūpī ātmākā rūpī padārthoṁke sāth koī saṁbaṁdh na hone par bhī arūpīkā

rūpīke sāth saṁbaṁdh honekā vyavahār bhī virodhako prāpta nahīṁ hotā . jahān̐ aisā kahā jātā hai

ki ‘ātmā mūrtik padārthako jānatā hai’ vahān̐ paramārthataḥ amūrtik ātmākā mūrtik padārthake
sāth koī saṁbaṁdh nahīṁ hai; usakā to mātra us mūrtik padārthake ākārarūp honevāle jñānake
sāth hī saṁbaṁdh hai aur us padārthākār jñānake sāthake saṁbaṁdhake kāraṇ hī ‘amūrtik ātmā
mūrtik padārthako jānatā hai’ aisā amūrtik – mūrtikakā saṁbaṁdharūp vyavahār siddha hotā hai .

isīprakār jahān̐ aisā kahā jātā hai ki ‘amuk ātmākā mūrtik karmapudgaloṁke sāth baṁdh hai’
vahān̐ paramārthataḥ amūrtik ātmākā mūrtik karmapudgaloṁke sāth koī sambandha nahīṁ hai; ātmākā
to karmapudgal jisameṁ nimitta haiṁ aise rāgadveṣādibhāvoṁke sāth hī sambandha (baṁdh) hai aur un
karmanimittak rāgadveṣādi bhāvoṁke sāth sambandha honese hī ‘is ātmākā mūrtik karmapudgaloṁke
sāth baṁdh hai’ aisā amūrtikamūrtikakā bandharūp vyavahār siddha hotā hai

yadyapi manuṣyako strī – putra – dhanādike sāth vāstavameṁ koī sambandha nahīṁ hai, ve us

manuṣyase sarvathā bhinna haiṁ, tathāpi strī – putra – dhanādike prati rāg karanevāle manuṣyako rāgakā bandhan

honese aur us rāgameṁ strī – putra – dhanādike nimitta honese vyavahārase aisā avaśya kahā jātā

hai ki ‘is manuṣyako strī – putra – dhanādikā bandhan hai; isīprakār, yadyapi ātmākā

karmapudgaloṁke sāth vāstavameṁ koī sambandha nahīṁ hai, ve ātmāse sarvathā bhinna haiṁ, tathāpi
rāgadveṣādi bhāv karanevāle ātmāko rāgadveṣādi bhāvoṁkā bandhan honese aur un bhāvoṁmeṁ
karmapudgal nimitta honese vyavahārase aisā avaśya kahā jā sakatā hai ki ‘is ātmāko
karmapudgaloṁkā bandhan hai’ ..174..

ab bhāvabaṁdhakā svarūp batalāte haiṁ : —

vidhavidh viṣayo pāmīne upayog – ātmak jīv je

pradveṣ – rāg – vimohabhāve pariṇame, te baṁdh che. 175.

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upayogamayo jīvo muhyati rajyati vā pradveṣṭi .

prāpya vividhān viṣayān yo hi punastaiḥ sa bandhaḥ ..175..

ayamātmā sarva ev tāvatsavikalpanirvikalpaparicchedātmakatvādupayogamayaḥ . tatra yo hi

nām nānākārān paricchedyānarthānāsādya mohaṁ vā rāgaṁ vā dveṣaṁ vā samupaiti sa nām taiḥ
parapratyayairapi moharāgadveṣairuparaktātmasvabhāvatvānnīlapītaraktopāśrayapratyayanīlapītaraktatvairuparakta-
svabhāvaḥ spha ṭikamaṇiriv svayamek ev tadbhāvadvitīyatvādbandho bhavati ..175..

dvitīyā, tatparihārarūpeṇ tr̥tīyā ceti gāthātrayeṇ prathamasthalaṁ gatam . ath rāgadveṣamohalakṣaṇaṁ bhāvabandha-

svarūpamākhyāti — uvaogamao jīvo upayogamayo jīvaḥ, ayaṁ jīvo niścayanayen viśuddhajñān-

darśanopayogamayastāvattathābhūto‘pyanādibandhavaśātsopādhispha ṭikavat paropādhibhāven pariṇataḥ san . kiṁ

karoti . mujjhadi rajjedi vā padussedi muhyati rajyati vā pradveṣṭi dveṣaṁ karoti . kiṁ kr̥tvā pūrvaṁ . pappā

prāpya . kān . vividhe visaye nirviṣayaparamātmasvarūpabhāvanāvipakṣabhūtānvividhapañcendriyaviṣayān . jo hi

puṇo yaḥ punaritthaṁbhūto‘sti jīvo hi sphu ṭaṁ, tehiṁ saṁbaṁdho taiḥ saṁbaddho bhavati, taiḥ pūrvoktarāg-

dveṣamohaiḥ kartr̥bhūtairmoharāgadveṣarahitajīvasya śuddhapariṇāmalakṣaṇaṁ paramadharmamalabhamānaḥ san sa jīvo baddho
bhavatīti . atra yo‘sau rāgadveṣamohapariṇāmaḥ sa ev bhāvabandha ityarthaḥ ..175.. ath bhāvabandha-

anvayārtha : — [yaḥ hi punaḥ ] jo [upayogamayaḥ jīvaḥ ] upayogamay jīv [vividhān

viṣayān ] vividh viṣayoṁko [prāpya ] prāpta karake [muhyati ] moh karatā hai, [rajyati ] rāg
karatā hai, [vā ] athavā [pradveṣṭi ] dveṣ karatā hai, [saḥ ] vah jīv [taiḥ ] unake dvārā (moh –

rāg – dveṣake dvārā) [bandhaḥ ] bandharūp hai ..175..

ṭīkā : — pratham to yah ātmā sarva hī upayogamay hai, kyoṁki vah savikalpa aur

nirvikalpa pratibhāsasvarūp hai (arthāt jñān – darśanasvarūp hai .) usameṁ jo ātmā vividhākār

pratibhāsit honevāle padārthoṁko prāpta karake moh, rāg athavā dveṣ karatā hai, vah ātmā — kālā,

pīlā, aur lāl 1āśray jinakā nimitta hai aise kālepan, pīlepan aur lālapanake dvārā

uparakta svabhāvavāle spha ṭikamaṇikī bhān̐ti — par jinakā nimitta hai aise moh, rāg aur dveṣake

dvārā uparakta (vikārī, malin, kaluṣit,) ātmasvabhāvavālā honese, svayaṁ akelā hī baṁdh
(baṁdharūp) hai, kyoṁki moharāgadveṣādibhāv usakā 2dvitīy hai ..175..

1. āśray = jisameṁ spha ṭikamaṇi rakhā ho vah pātra .

2. dvitīy = dūsarā [‘bandha to doke bīc hotā hai, akelā ātmā baṁdhasvarūp kaise ho sakatā hai ?’ is

praśnakā uttar yah hai ki – ek to ātmā aur dūsarā moharāgadveṣādibhāv honese, moharāgadveṣādibhāvake dvārā

malinasvabhāvavālā ātmā svayaṁ hī bhāvabaṁdh hai .]

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ath bhāvabandhayuktiṁ dravyabandhasvarūpaṁ ca prajñāpayati —

bhāveṇ jeṇ jīvo pecchadi jāṇādi āgadaṁ visaye .

rajjadi teṇev puṇo bajjhadi kamma tti uvadeso ..176..

bhāven yen jīvaḥ paśyati jānātyāgataṁ viṣaye .

rajyati tenaiv punarbadhyate karmetyupadeśaḥ ..176..

ayamātmā sākāranirākāraparicchedātmakatvātparicchedyatāmāpadyamānamarthajātaṁ yenaiv

moharūpeṇ rāgarūpeṇ dveṣarūpeṇ vā bhāven paśyati jānāti ca tenaivoparajyat ev .

yo‘yamuparāgaḥ sa khalu snigdharūkṣatvasthānīyo bhāvabandhaḥ . ath punastenaiv paudgalikaṁ karma

yuktiṁ dravyabandhasvarūpaṁ ca pratipādayati — bhāveṇ jeṇ bhāven pariṇāmen yen jīvo jīvaḥ kartā

pecchadi jāṇādi nirvikalpadarśanapariṇāmen paśyati savikalpajñānapariṇāmen jānāti . kiṁ karmatāpannaṁ,

āgadaṁ visaye āgataṁ prāptaṁ kimapīṣṭāniṣṭaṁ vastu pañcendriyaviṣaye . rajjadi teṇev puṇo rajyate

tenaiv punaḥ ādimadhyāntavarjitaṁ rāgādidoṣarahitaṁ cijjyotiḥsvarūpaṁ nijātmadravyamarocamānastathaivājānan
san samastarāgādivikalpaparihāreṇābhāvayaṁśca tenaiv pūrvoktajñānadarśanopayogen rajyate rāgaṁ karoti
iti bhāvabandhayuktiḥ . bajjhadi kamma tti uvadeso ten bhāvabandhen navataradravyakarma badhnātīti

ab, bhāvabaṁdhakī yukti aur dravyabandhakā svarūp kahate haiṁ : —

anvayārtha : — [jīvaḥ ] jīv [yen bhāven ] jis bhāvase [viṣaye āgataṁ ] viṣayāgat

padārthako [paśyati jānāti ] dekhatā hai aur jānatā hai, [ten ev ] usīse [rajyati ] uparakta
hotā hai; [punaḥ ] aur usīse [karma badhyate ] karma ban̐dhatā hai; — (iti) aisā (upadeśaḥ) upadeś

hai ..176..

ṭīkā : — yah ātmā sākār aur nirākār pratibhāsasvarūp (-jñān aur

darśanasvarūp) honese pratibhāsya (pratibhāsit hone yogya) padārthasamūhako jis moharūp,
rāgarūp yā dveṣarūp bhāvase dekhatā hai aur jānatā hai, usīse uparakta hotā hai . jo yah

uparāg (vikār) hai vah vāstavameṁ 1snigdharūkṣatvasthānīy bhāvabaṁdh hai . aur usīse avaśya

1. snigdharūkṣatvasthānīy = snigdhatā aur rūkṣatāke samān . (jaise pudgalameṁ viśiṣṭa snigdhatārūkṣatā vah bandha

hai, usīprakār jīvameṁ rāgadveṣarūp vikār bhāvabandha hai )

je bhāvathī dekhe ane jāṇe viṣayagat arthane,
tenāthī che uparaktatā; vaḷī karmabaṁdhan te vaḍe. 176.

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badhyat ev . ityeṣ bhāvabandhapratyayo dravyabandhaḥ ..176..

ath pudgalajīvatadubhayabandhasvarūpaṁ jñāpayati —

phāsehiṁ poggalāṇaṁ baṁdho jīvassa rāgamādīhiṁ .

aṇṇoṇṇaṁ avagāho poggalajīvappago bhaṇido ..177..

sparśaiḥ pudgalānāṁ bandho jīvasya rāgādibhiḥ .

anyonyamavagāhaḥ pudgalajīvātmako bhaṇitaḥ ..177..

yastāvadatra karmaṇāṁ snigdharūkṣatvasparśaviśeṣairekatvapariṇāmaḥ sa kevalapudgalabandhaḥ . yastu

jīvasyaupādhikamoharāgadveṣaparyāyairekatvapariṇāmaḥ sa kevalajīvabandhaḥ . yaḥ punaḥ jīv-

dravyabandhasvarūpaṁ cetyupadeśaḥ ..176.. evaṁ bhāvabandhakathanamukhyatayā gāthādvayen dvitīyasthalaṁ gatam .

ath pūrvanavatarapudgaladravyakarmaṇoḥ parasparabandho, jīvasya tu rāgādibhāven sah bandho, jīvasyaiv navatar-
dravyakarmaṇā sah ceti trividhabandhasvarūpaṁ prajñāpayati ---phāsehiṁ poggalāṇaṁ baṁdho sparśaiḥ pudgalānāṁ bandhaḥ .

pūrvanavatarapudgaladravyakarmaṇorjīvagatarāgādibhāvanimitten svakīyasnigdharūkṣopādānakāraṇen ca paraspar-
sparśasaṁyogen yo‘sau bandhaḥ sa pudgalabandhaḥ . jīvassa rāgamādīhiṁ jīvasya rāgādibhiḥ . niruparāg-

paramacaitanyarūpanijātmatattvabhāvanācyutasya jīvasya yadrāgādibhiḥ sah pariṇamanaṁ sa jīvabandha iti .

aṇṇoṇṇassavagāho puggalajīvappago bhaṇido anyonyasyāvagāhaḥ pudgalajīvātmako bhaṇitaḥ . nirvikār-

paudgalik karma ban̐dhatā hai . isaprakār yah dravyabaṁdhakā nimitta bhāvabaṁdh hai ..176..

ab pudgalabaṁdh, jīvabaṁdh aur un donoṁke baṁdhakā svarūp kahate haiṁ : —

gāthā : 177 anvayārtha : — [sparśaiḥ ] sparśoṁke sāth [pudgalānāṁ baṁdhaḥ ]

pudgaloṁkā baṁdh, [rāgādibhiḥ jīvasya ] rāgādike sāth jīvakā baṁdh aur [anyonyam
avagāhaḥ ] anyonya avagāh vah [pudgalajīvātmakaḥ bhaṇitaḥ ] pudgalajīvātmak baṁdh kahā
gayā hai ..177..

ṭīkā : — pratham to yahān̐, karmoṁkā jo snigdhatā – rūkṣatārūp sparśaviśeṣoṁke sāth

ekatvapariṇām hai so keval pudgalabaṁdh hai; aur jīvakā aupādhik moh – rāg – dveṣarūp

paryāyoṁke sāth jo ekatva pariṇām hai so keval jīvabaṁdh hai; aur jīv tathā karmapudgalake

rāgādi sah ātmā taṇo, ne sparśa sah pudgalataṇo,
anyonya je avagāh tene baṁdh ubhayātmak kahyo. 177.

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karmapudgalayoḥ parasparapariṇāmanimittamātratven viśiṣṭataraḥ parasparamavagāhaḥ sa tadubhay-
bandhaḥ ..177..

ath dravyabandhasya bhāvabandhahetukatvamujjīvayati —

sapadeso so appā tesu padesesu poggalā kāyā .

pavisaṁti jahājoggaṁ ciṭṭhaṁti hi jaṁti bajjhaṁti ..178..

sapradeśaḥ sa ātmā teṣu pradeśeṣu pudgalāḥ kāyāḥ .

praviśanti yathāyogyaṁ tiṣṭhanti ca yānti badhyante ..178..

ayamātmā lokākāśatulyāsaṁkhyeyapradeśatvātsapradeśaḥ . ath teṣu tasya pradeśeṣu

kāyavāṅmanovargaṇālambanaḥ parispando yathā bhavati tathā karmapudgalakāyāḥ svayamev parispanda-

svasaṁvedanajñānarahitatven snigdharūkṣasthānīyarāgadveṣapariṇatajīvasya bandhayogyasnigdharūkṣapariṇāmapariṇat-
pudgalasya ca yo‘sau parasparāvagāhalakṣaṇaḥ sa itthaṁbhūtabandho jīvapudgalabandha iti trividhabandhalakṣaṇaṁ
jñātavyam ..177.. ath ‘bandho jīvassa rāgamādīhiṁ’ pūrvasūtre yaduktaṁ tadev rāgatvaṁ dravyabandhasya

kāraṇamiti viśeṣeṇ samarthayati — sapadeso so appā sa prasiddhātmā lokākāśapramitāsaṁkhyeyapradeś-

tvāttāvatsapradeśaḥ . tesu padesesu poggalā kāyā teṣu pradeśeṣu karmavargaṇāyogyapudgalakāyāḥ kartāraḥ pavisaṁti

praviśanti . katham . jahājoggaṁ manovacanakāyavargaṇālambanavīryāntarāyakṣayopaśamajanitātmapradeśaparispanda-

paraspar pariṇāmake nimittamātrase jo viśiṣṭatar paraspar avagāh hai so ubhayabaṁdh hai . [arthāt

jīv aur karmapudgal ek dūsareke pariṇāmameṁ nimittamātra hoveṁ, aisā (viśiṣṭaprakārakā –

khāsaprakārakā) jo unakā ekakṣetrāvagāhasaṁbaṁdh hai so vah pudgalajīvātmak baṁdh hai . ] ..177..

ab, aisā batalāte haiṁ ki dravyabaṁdhakā hetu bhāvabaṁdh hai : —

anvayārtha : — [saḥ ātmā ] vah ātmā [sapradeśaḥ ] sapradeś hai; [teṣu pradeśeṣu ] un

pradeśoṁmeṁ [pudgalāḥ kāyāḥ ] pudgalasamūh [praviśanti ] praveś karate haiṁ, [yathāyogyaṁ tiṣṭhanti ]
yathāyogya rahate haiṁ, [yānti ] jāte haiṁ, [ca ] aur [badhyante ] baṁdhate haiṁ ..178..

ṭīkā : — yah ātmā lokākāśatulya asaṁkhyapradeśī honese sapradeś hai . usake in

pradeśoṁmeṁ kāyavargaṇā, vacanavargaṇā aur manovargaṇākā ālambanavālā parispanda (kampan) jis

sapradeś che te jīv, jīvapradeśamāṁ āve ane
pudgalasamūh rahe yathocit, jāy che, baṁdhāy che. 178.

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vantaḥ praviśantyapi tiṣṭhantyapi gacchantyapi ca . asti cejjīvasya moharāgadveṣarūpo bhāvo

badhyante‘pi ca . tato‘vadhāryate dravyabandhasya bhāvabandho hetuḥ ..178..

ath dravyabandhahetutven rāgapariṇāmamātrasya bhāvabandhasya niścayabandhatvaṁ sādhayati —

ratto baṁdhadi kammaṁ muccadi kammehiṁ rāgarahidappā .

eso baṁdhasamāso jīvāṇaṁ jāṇ ṇicchayado ..179..

rakto badhnāti karma mucyate karmabhi rāgarahitātmā .

eṣ bandhasamāso jīvānāṁ jānīhi niścayataḥ ..179..

yato rāgapariṇat evābhinaven dravyakarmaṇā badhyate, na vairāgyapariṇataḥ; abhinaven

lakṣaṇayogānusāreṇ yathāyogyam . na kevalaṁ praviśanti ciṭṭhaṁti hi praveśānantaraṁ svakīyasthitikālaparyantaṁ

tiṣṭhanti hi sphu ṭam . na kevalaṁ tiṣṭhanti jaṁti svakīyodayakālaṁ prāpya phalaṁ datvā gacchanti, bajjhaṁti

kevalajñānādyanantacatuṣṭayavyaktirūpamokṣapratipakṣabhūtabandhasya kāraṇaṁ rāgādikaṁ labdhvā punarapi dravyabandha-
rūpeṇ badhyante ca . at etadāyātaṁ rāgādipariṇām ev dravyabandhakāraṇamiti . athavā dvitīy-

vyākhyānam — praviśanti pradeśabandhāstiṣṭhanti sthitibandhāḥ phalaṁ datvā gacchantyanubhāgabandhā badhyante

prakr̥ tibandhā iti ..178.. evaṁ trividhabandhamukhyatayā sūtradvayen tr̥tīyasthalaṁ gatam . ath dravya-

bandhakāraṇatvānniścayen rāgādivikalparūpo bhāvabandha ev bandha iti prajñāpayati — ratto baṁdhadi kammaṁ rakto

pra. 43

prakārase hotā hai, us prakārase karmapudgalake samūh svayamev parispandavāle hote hue praveś bhī
karate haiṁ, rahate bhī haiṁ, aur jāte bhī haiṁ; aur yadi jīvake moh – rāg – dveṣarūp bhāv hoṁ to baṁdhate

bhī haiṁ . isaliye niścit hotā hai ki dravyabaṁdhakā hetu bhāvabaṁdh hai ..178..

ab, aisā siddha karate haiṁ ki — rāg pariṇāmamātra jo bhāvabaṁdh hai so dravyabandhakā hetu

honese vahī niścayabandha hai : —

anvayārtha : — [raktaḥ ] rāgī ātmā [karma badhnāti ] karma bān̐dhatā hai, [rāgarahitātmā ]

rāgarahit ātmā [karmabhiḥ mucyate ] karmoṁse mukta hotā hai; — [eṣaḥ ] yah [jīvānāṁ ] jīvoṁke

[baṁdhasamāsaḥ ] bandhakā saṁkṣep [niścayataḥ ] niścayase [jānīhi ] jāno ..179..

ṭīkā : — rāgapariṇat jīv hī navīn dravyakarmase ban̐dhatā hai, vairāgyapariṇat nahīṁ ban̐dhatā;

jīv rakta bāṁdhe karma, rāg rahit jīv mukāy che;

— ā jīv kerā baṁdhano saṁkṣep niścay jāṇaje. 179.

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dravyakarmaṇā rāgapariṇato na mucyate, vairāgyapariṇat ev; badhyat ev saṁspr̥śataivābhinaven
dravyakarmaṇā cirasaṁciten purāṇen ca, na mucyate rāgapariṇataḥ; mucyat ev saṁspr̥śataivābhinaven
dravyakarmaṇā cirasaṁciten purāṇen ca vairāgyapariṇato na badhyate; tato‘vadhāryate dravyabandhasya
sādhakatamatvādrāgapariṇām ev niścayen bandhaḥ ..179..

ath pariṇāmasya dravyabandhasādhakatamarāgaviśiṣṭatvaṁ saviśeṣaṁ prakaṭayati —

pariṇāmādo baṁdho pariṇāmo rāgadosamohajudo .

asuho mohapadoso suho va asuho havadi rāgo ..180..

pariṇāmādbandhaḥ pariṇāmo rāgadveṣamohayutaḥ .

aśubhau mohapradveṣau śubho vāśubho bhavati rāgaḥ ..180..

badhnāti karma . rakta ev karma badhnāti, na ca vairāgyapariṇataḥ . muccadi kammehiṁ rāgarahidappā mucyate karmabhyāṁ

rāgarahitātmā . mucyat ev śubhāśubhakarmabhyāṁ rāgarahitātmā, na ca badhyate . eso baṁdhasamāso eṣ

pratyakṣībhūto bandhasaṁkṣepaḥ . jīvāṇaṁ jīvānāṁ sambandhī . jāṇ ṇicchayado jānīhi tvaṁ he śiṣya, niścayato

niścayanayābhiprāyeṇeti . evaṁ rāgapariṇām ev bandhakāraṇaṁ jñātvā samastarāgādivikalpajālatyāgen

viśuddhajñānadarśanasvabhāvanijātmatattve nirantaraṁ bhāvanā kartavyeti ..179.. ath jīvapariṇāmasya

rāgapariṇat jīv navīn dravyakarmase mukta nahīṁ hotā, vairāgyapariṇat hī mukta hotā hai; rāgapariṇat
jīv saṁsparśa karane (-sambandhameṁ āne) vāle navīn dravyakarmase, aur cirasaṁcit (dīrghakālase
saṁcit aise) purāne dravyakarmase ban̐dhatā hī hai, mukta nahīṁ hotā; vairāgyapariṇat jīv saṁsparśa karane
(sambandhameṁ āne) vāle navīn dravyakarmase aur cirasaṁcit aise purāne dravyakarmase mukta hī hotā
hai, ban̐dhatā nahīṁ hai; isase niścit hotā hai ki — dravyabandhakā sādhakatam (-utkr̥ṣṭa hetu) honese

rāgapariṇām hī niścayase bandha hai ..179..

ab, pariṇāmakā dravyabandhake sādhakatam rāgase viśiṣṭapanā saviśeṣ pragaṭ karate haiṁ

(arthāt pariṇām dravyabandhake utkr̥ṣṭa hetubhūt rāgase viśeṣatāvālā hotā hai aisā bhed sahit pragaṭ
karate haiṁ ) : —

anvayārtha : — [pariṇāmāt baṁdhaḥ ] pariṇāmase bandha hai, [pariṇāmaḥ rāgadveṣamohayutaḥ ]

(jo) pariṇām rāg – dveṣ – mohayukta hai . [mohapradveṣau aśubhau ] (unameṁse) moh aur dveṣ aśubh

pariṇāmathī che baṁdh, rāg – vimoh – dveṣathī yukta je;

che moh – dveṣ aśubh, rāg aśubh vā śubh hoy che. 180.

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dravyabandho‘sti tāvadviśiṣṭapariṇāmāt . viśiṣṭatvaṁ tu pariṇāmasya rāgadveṣamohamay-

tven . tacca śubhāśubhatven dvaitānuvarti . tatra mohadveṣamayatvenāśubhatvaṁ, rāgamayatven tu śubhatvaṁ

cāśubhatvaṁ ca . viśuddhisaṁkleśāṁgatven rāgasya dvaividhyāt bhavati ..180..

ath viśiṣṭapariṇāmaviśeṣamaviśiṣṭapariṇāmaṁ ca kāraṇe kāryamupacarya kāryatven

nirdiśati —

suhapariṇāmo puṇṇaṁ asuho pāvaṁ ti bhaṇidamaṇṇesu .

pariṇāmo ṇaṇṇagado dukkhakkhayakāraṇaṁ samaye ..181..

dravyabandhasādhakaṁ rāgādyupādhijanitabhedaṁ darśayati — pariṇāmādo baṁdho pariṇāmātsakāśādbandho bhavati . sa ca

pariṇāmaḥ kiṁviśiṣṭaḥ . pariṇāmo rāgadosamohajudo vītarāgaparamātmano vilakṣaṇatven pariṇāmo rāgadveṣ-

mohopādhitrayeṇ saṁyuktaḥ . asuho mohapadoso aśubhau mohapradveṣau . paropādhijanitapariṇāmatrayamadhye moh-

pradveṣadvayamaśubham . suho va asuho havadi rāgo śubho‘śubho vā bhavati rāgaḥ . pañcaparameṣṭhayādibhaktirūpaḥ

śubharāg ucyate, viṣayakaṣāyarūpaścāśubh iti . ayaṁ pariṇāmaḥ sarvo‘pi sopādhitvāt bandhaheturiti

jñātva bandhe śubhāśubhasamastarāgadveṣavināśārthaṁ samastarāgādyupādhirahite sahajānandaikalakṣaṇasukhāmr̥tasvabhāve
nijātmadravye bhāvanā kartavyeti tātparyam ..180.. ath dravyarūpapuṇyapāpabandhakāraṇatvācchubhāśubhapariṇāmayoḥ

puṇyapāpasaṁjñāṁ śubhāśubharahitaśuddhopayogapariṇāmasya mokṣakāraṇatvaṁ ca kathayati — suhapariṇāmo puṇṇaṁ

hai, [rāgaḥ ] rāg [śubhaḥ vā aśubhaḥ ] śubh athavā aśubh [bhavati ] hotā hai ..180..

ṭīkā : — pratham to dravyabandha viśiṣṭa pariṇāmase hotā hai . pariṇāmakī viśiṣṭatā rāg –

dveṣ – mohamayapaneke kāraṇ hai . vah śubh aur aśubhapaneke kāraṇ dvaitakā anusaraṇ karatā hai .

(arthāt do prakārakā hai ); usameṁse 1moh – dveṣamayapanese aśubhapanā hotā hai, aur rāgamayapanese

śubhapanā tathā aśubhapanā hotā hai kyoṁki 2rāg – viśuddhi tathā saṁkleśayukta honese do prakārakā

hotā hai ..180..

ab viśiṣṭa pariṇāmake bhedako tathā aviśiṣṭa pariṇāmako, kāraṇameṁ kāryakā upacār

karake kāryarūpase batalāte haiṁ : —

1. mohamay pariṇām aur dveṣamay pariṇām aśubh haiṁ .

2. dharmānurāg viśuddhivālā honese dharmānurāgamay pariṇām śubh hai; viṣayānurāg saṁkleśamay honese viṣayānurāgamay

pariṇām aśubh haiṁ .

par māṁhī śubh pariṇām puṇya, aśubh paramāṁ pāp che;
nijadravyagat pariṇām samaye duḥkhakṣayano hetu che. 181.

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śubhapariṇāmaḥ puṇyamaśubhaḥ pāpamiti bhaṇitamanyeṣu .

pariṇāmo‘nanyagato duḥkhakṣayakāraṇaṁ samaye ..181..

dvividhastāvatpariṇāmaḥ, paradravyapravr̥ttaḥ svadravyapravr̥ttaśca . tatra paradravyapravr̥ttaḥ parop-

raktatvādviśiṣṭapariṇāmaḥ, svadravyapravr̥ttastu parānuparaktatvādaviśiṣṭapariṇāmaḥ . tatroktau dvau

viśiṣṭapariṇāmasya viśeṣau, śubhapariṇāmo‘śubhapariṇāmaśca . tatra puṇyapudgalabandhakāraṇātvāt

śubhapariṇāmaḥ puṇyaṁ, pāpapudgalabandhakāraṇatvādaśubhapariṇāmaḥ pāpam . aviśiṣṭapariṇāmasya tu

śuddhatvenaikatvānnāsti viśeṣaḥ . sa kāle saṁsāraduḥkhahetukarmapudgalakṣayakāraṇatvātsaṁsār-

duḥkhahetukarmapudgalakṣayātmako mokṣa ev ..181..

dravyapuṇyabandhakāraṇatvācchubhapariṇāmaḥ puṇyaṁ bhaṇyate . asuho pāvaṁ ti bhaṇidaṁ dravyapāpabandhakāraṇatvād-

śubhapariṇāmaḥ pāpaṁ bhaṇyate . keṣu viṣayeṣu yo‘sau śubhāśubhapariṇāmaḥ . aṇṇesu nijaśuddhātmanaḥ

sakāśādanyeṣu śubhāśubhabahirdravyeṣu . pariṇāmo ṇaṇṇagado pariṇāmo nānyagato‘nanyagataḥ svasvarūpastha

ityarthaṁḥ . sa itthaṁbhūtaḥ śuddhopayogalakṣaṇaḥ pariṇāmaḥ dukkhakkhayakāraṇaṁ duḥkhakṣayakāraṇaṁ duḥkhakṣayābhidhān-

mokṣasya kāraṇaṁ bhaṇido bhaṇitaḥ . kva bhaṇitaḥ . samaye paramāgame labdhikāle vā . kiṁc,

mithyādr̥ṣṭisāsādanamiśraguṇasthānatraye tāratamyenāśubhapariṇāmo bhavatīti pūrvaṁ bhaṇitamāste, avirat-
deśaviratapramattasaṁyatasaṁjñaguṇasthānatraye tāratamyen śubhapariṇāmaśca bhaṇitaḥ, apramattādikṣīṇakaṣāyāntaguṇ-
sthāneṣu tāratamyen śuddhopayogo‘pi bhaṇitaḥ . nayavivakṣāyāṁ mithyādr̥ṣṭayādikṣīṇak ṣāyāntaguṇasthāneṣu

anvayārtha : — [anyeṣu ] parake prati [śubh pariṇāmaḥ ] śubh pariṇām [puṇyam ] puṇya

hai, aur [aśubhaḥ ] aśubh pariṇām [pāpam ] pāp hai, [iti bhaṇitam ] aisā kahā hai;
[ananyagataḥ pariṇāmaḥ ] jo dūsareke prati pravartamān nahīṁ hai aisā pariṇām [samaye ] samay par
[duḥkhakṣayakāraṇam ] duḥkhakṣayakā kāraṇ hai ..181..

ṭīkā : — pratham to pariṇām do prakārakā hai — paradravyapravr̥tta (paradravyake prati

pravartamān) aur svadravyapravr̥tta . inameṁse paradravyapravr̥ttapariṇām parake dvārā uparakta (-parake

nimittase vikārī) honese viśiṣṭa pariṇām hai aur svadravyapravr̥tta pariṇām parake dvārā uparakta
na honese aviśiṣṭa pariṇām hai . usameṁ viśiṣṭa pariṇāmake pūrvokta do bhed haiṁ – śubhapariṇām

aur aśubh pariṇām . unameṁ puṇyarūp pudgalake baṁdhakā kāraṇ honese śubhapariṇām puṇya

hai aur pāparūp pudgalake baṁdhakā kāraṇ honese aśubh pariṇām pāp hai . aviśiṣṭa pariṇām

to śuddha honese ek hai isaliye usake bhed nahīṁ haiṁ . vah (aviśiṣṭa pariṇām) yathākāl

saṁsāraduḥkhake hetubhūt karmapudgalake kṣayakā kāraṇ honese saṁsāraduḥkhakā hetubhūt
karmapudgalakā kṣayasvarūp mokṣa hī hai .

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ath jīvasya svaparadravyapravr̥ttinivr̥ttisiddhaye svaparavibhāgaṁ darśayati —

bhaṇidā puḍhavippamuhā jīvaṇikāyādh thāvarā ya tasā .

aṇṇā te jīvādo jīvo vi ya tehiṁdo aṇṇo ..182..

bhaṇitāḥ pr̥thivīpramukhā jīvanikāyā ath sthāvarāśca trasāḥ .

anye te jīvājjīvo‘pi ca tebhyo‘nyaḥ ..182..

punaraśuddhaniścayanayo bhavatyev . tatrāśuddhaniścayamadhye śuddhopayogaḥ kathaṁ labhyat iti śiṣyeṇ pūrvapakṣe

kr̥te sati pratyuttaraṁ dadāti — vastvekadeśaparīkṣā tāvannayalakṣaṇaṁ, śubhāśubhaśuddhadravyāvalambanamupayog-

lakṣaṇaṁ ceti; ten kāraṇenāśuddhaniścayamadhye‘pi śuddhātmāvalambanatvāt śuddhadhyeyatvāt śuddhasādhakatvācca
śuddhopayogapariṇāmo labhyat iti nayalakṣaṇamupayogalakṣaṇaṁ ca yathāsaṁbhavaṁ sarvatra jñātavyam . atra yo‘sau

rāgādivikalpopādhirahitasamādhilakṣaṇaśuddhopayogo muktikāraṇaṁ bhaṇitaḥ sa tu śuddhātmadravya-
lakṣaṇāddhayeyabhūtācchuddhapāriṇāmikabhāvādabhedapradhānadravyārthikanayenābhinno‘pi bhedapradhānaparyāyārthikanayen
bhinnaḥ . kasmāditi cet . ayamekadeśanirāvaraṇatven kṣāyopaśamikakhaṇḍajñānavyaktirūpaḥ, sa ca

pāriṇāmikaḥ sakalāvaraṇarahitatvenākhaṇḍajñānavyaktirūpaḥ; ayaṁ tu sādisāntatven vinaśvaraḥ, sa ca
anādyanantatvenāvinaśvaraḥ . yadi punarekāntenābhedo bhavati tarhi ghaṭotpattau mr̥tpiṇḍavināśavat

dhyānaparyāyavināśe mokṣe jāte sati dhyeyarūpapāriṇāmikasyāpi vināśo bhavatītyarthaḥ . tat ev jñāyate

śuddhapāriṇāmikabhāvo dhyeyarūpo bhavati, dhyānabhāvanārūpo na bhavati . kasmāt . dhyānasya

vinaśvaratvāditi ..181.. evaṁ dravyabandhakāraṇatvāt mithyātvarāgādivikalparūpo bhāvabandha ev niścayen

bhāvārtha : — parake prati pravartamān aisā śubh pariṇām vah puṇayakā kāraṇ hai aur

aśubh pariṇām vah pāpakā kāraṇ hai; isaliye yadi kāraṇameṁ kāryakā upacār kiyā jāy to,
śubhapariṇām vah puṇya hai aur aśubh pariṇām vah pāp . svātmadravyameṁ pravartamān aisā śuddha

pariṇām mokṣakā kāraṇ hai; isaliye yadi kāraṇameṁ kāryakā upacār kiyā jāy to, śuddha pariṇām
vah mokṣa hai ..181..

ab, jīvakī svadravyameṁ pravr̥tti aur paradravyase nivr̥ttikī siddhike liye sva – parakā

vibhāg batalāte haiṁ : —

anvayārtha : — [ath ] ab [sthāvarāḥ ca trasāḥ ] sthāvar aur tras

aise jo [pr̥thivīpramukhāḥ ] pr̥thvī ādi [jīv nikāyāḥ ] jīvanikāy [bhaṇitāḥ ] kahe gaye
haiṁ, [te ] ve [jīvāt anye ] jīvase anya haiṁ, [ca ] aur [jīvaḥ api ] jīv bhī [tebhyaḥ

sthāvar ane tras pr̥thvīādik jīvakāy kahel je,
te jīvathī che anya tem ja jīv tethī anya che. 182.

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ya ete pr̥thivīprabhr̥tayaḥ ṣaḍjīvanikāyāstrasasthāvarabhedenābhyupagamyante te khalva-

cetanatvādanye jīvāt, jīvo‘pi ca cetanatvādanyastebhyaḥ . atra ṣaḍjīvanikāyā ātmanaḥ

paradravyamek evātmā svadravyam ..182..

ath jīvasya svaparadravyapravr̥ttinimittatven svaparavibhāgajñānājñāne avadhārayati —

jo ṇavi jāṇadi evaṁ paramappāṇaṁ sahāvamāsejja .

kīradi ajjhavasāṇaṁ ahaṁ mamedaṁ ti mohādo ..183..

yo naiv jānātyevaṁ paramātmānaṁ svabhāvamāsādya .

kurute‘dhyavasānamahaṁ mamedamiti mohāt ..183..

bandha iti kathanamukhyatayā gāthātrayeṇ caturthasthalaṁ gatam . ath jīvasya svadravyapravr̥ttiparadravya-

nivr̥ttinimittaṁ ṣaḍjīvanikāyaiḥ sah bhedavijñānaṁ darśayati --bhaṇidā puḍhavippamuhā bhaṇitāḥ paramāgame kathitāḥ

pr̥thivīpramukhāḥ . te ke . jīvaṇikāyā jīvasamūhāḥ . adh ath . kathaṁbhūtāḥ . thāvarā ya tasā sthāvarāśca

trasāḥ . te ca kiṁviśiṣṭāḥ . aṇṇā te anye bhinnāste . kasmāt . jīvādo śuddhabuddhaikajīvasvabhāvāt .

jīvo vi ya tehiṁdo aṇṇo jīvo‘pi ca tebhyo‘nya iti . tathāhi – ṭaṅkotkīrṇajñāyakaik svabhāvaparamātma-

tattvabhāvanārahiten jīven yadupārjitaṁ trasasthāvaranāmakarma tadudayajanitatvādacetanatvācca trasasthāvar-
jīvanikāyāḥ śuddhacaitanyasvabhāvajīvādbhinnāḥ . jīvo‘pi ca tebhyo vilakṣaṇatvādbhinna iti . atraivaṁ

bhedavijñāne jāte sati mokṣārthī jīvaḥ svadravye pravr̥ttiṁ paradravye nivr̥ttiṁ ca karotīti bhāvārthaḥ ..182..

anyaḥ ] unase anya hai ..182..

ṭīkā : — jo yah pr̥thvī ityādi ṣaṭ jīvanikāy trasasthāvarake bhedapūrvak māne jāte

haiṁ, ve vāstavameṁ acetanattvake kāraṇ jīvase anya haiṁ, aur jīv bhī cetanatvake kāraṇ unase
anya hai . yahān̐ (yah kahā hai ki) ṣaṭ jīvanikāy ātmāko paradravya hai, ātmā ek hī

svadravya hai ..182..

ab, yah niścit karate haiṁ ki – jīvako svadravyameṁ pravr̥ttikā nimitta sva – parake

vibhāgakā jñān hai, aur paradravyameṁ pravr̥ttikā nimitta sva – parake vibhāgakā ajñān hai : —

anvayārtha : — [yaḥ ] jo [evaṁ ] isaprakār [svabhāvam āsādya ] svabhāvako prāpta

karake (jīv – pudgalake svabhāvako niścit karake) [param ātmānaṁ ] parako aur svako [na

ev jānāti ] nahīṁ jānatā, [mohāt ] vah mohase ‘[aham ] yah maiṁ hūn̐, [idaṁ mam ] yah merā

parane svane nahi jāṇato e rīt pāmī svabhāvane,
te ‘ā huṁ, ā muj’ em adhyavasān moh thakī kare. 183.

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yo hi nām naivaṁ pratiniyatacetanācetanatvasvabhāven jīvapudgalayoḥ svaparavibhāgaṁ paśyati

sa evāhamidaṁ mamedamityātmātmīyatven paradravyamadhyavasyati mohānnānyaḥ . ato jīvasya paradravya-

pravr̥ttinimittaṁ svaparaparicchedābhāvamātramev, sāmarthyātsvadravyapravr̥ttinimittaṁ tadabhāvaḥ ..183..

athātmanaḥ kiṁ karmeti nirūpayati —

kuvvaṁ sabhāvamādā havadi hi kattā sagassa bhāvassa .

poggaladavvamayāṇaṁ ṇa du kattā savvabhāvāṇaṁ ..184..

kurvan svabhāvamātmā bhavati hi kartā svakasya bhāvasya .

pudgaladravyamayānāṁ na tu kartā sarvabhāvānām ..184..

athaitadev bhedavijñānaṁ prakārāntareṇ draḍhayati – jo ṇavi jāṇadi evaṁ yaḥ kartā naiv jānātyevaṁ

pūrvoktaprakāreṇ . kam . paraṁ ṣaḍjīvanikāyādiparadravyaṁ, appāṇaṁ nirdoṣiparamātmadravyarūpaṁ nijātmānam . kiṁ

kr̥tvā . sahāvamāsejja śuddhopayogalakṣaṇanijaśuddhasvabhāvamāśritya . kīradi ajjhavasāṇaṁ sa puruṣaḥ

karotyadhyavasānaṁ pariṇāmam . ken rūpeṇ . ahaṁ mamedaṁ ti ahaṁ mamedamiti . mamakārāhaṁkārādirahit-

paramātmabhāvanācyuto bhūtvā paradravyaṁ rāgādikamahamiti dehādikaṁ mametirūpeṇ . kasmāt . mohādo

mohādhīnatvāditi . tataḥ sthitametatsvaparabhedavijñānabalen svasaṁvedanajñānī jīvaḥ svadravye ratiṁ paradravye

hai’ [iti ] isaprakār [adhyavasānaṁ ] adhyavasān [kurute ] karatā hai ..183..

ṭīkā : — jo ātmā isaprakār jīv aur pudgalake (apane – apane) niścit cetanatva

aur acetanatvarūp svabhāvake dvārā sva – parake vibhāgako nahīṁ dekhatā, vahī ātmā ‘yah maiṁ hūn̐, yah

merā hai’ isaprakār mohase paradravyameṁ apanepanakā adhyavasān karatā hai, dūsarā nahīṁ . isase (yah

niścit huā ki) jīvako paradravyameṁ pravr̥ttikā nimitta svaparake jñānakā abhāvamātra hī hai aur (kahe
vinā bhī) sāmarthyase (yah niścit huā ki) svadravyameṁ pravr̥ttikā nimitta 1usakā abhāv hai .

bhāvārtha : — jise sva – parakā bhedavijñān nahīṁ hai vahī paradravyameṁ ahaṁkār – mamakār

karatā hai, bhedavijñānī nahīṁ . isaliye paradravyameṁ pravr̥ttikā kāraṇ bhedavijñānakā abhāv hī hai,

aur svadravyameṁ pravr̥ttikā kāraṇ bhedavijñān hī hai ..183..

ab yah nirūpaṇ karate haiṁ ki ātmākā karma kyā hai : —

1. usakā abhāv = sva -parake jñānake abhāvakā abhāv; sva – parake jñānakā sadbhāv .

nij bhāv karato jīv che kartā khare nij bhāvano;
paṇ te nathī kartā sakal pudgaladaravamay bhāvano. 184.

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ātmā hi tāvatsvaṁ bhāvaṁ karoti, tasya svadharmatvādātmanastathābhavanaśakti-

sambhavenāvaśyamev kāryatvāt . sa taṁ ca svatantraḥ kurvāṇastasya kartāvaśyaṁ syāt, kriyamāṇ-

ścātmanā svo bhāvastenāpyatvāttasya karmāvaśyaṁ syāt . evamātmanaḥ svapariṇāmaḥ karma . na

tvātmā pudgalasya bhāvān karoti, teṣāṁ paradharmatvādātmanastathābhavanaśaktyasambhavenā-
kāryatvāt . sa tānakurvāṇo na teṣāṁ kartā syāt, akriyamāṇāścātmanā te na tasya karma

syuḥ . evamātmanaḥ pudgalapariṇāmo na karma ..184..

ath kathamātmanaḥ pudgalapariṇāmo na karma syāditi sandehamapanudati —

geṇhadi ṇev ṇa muṁcadi karedi ṇa hi poggalāṇi kammāṇi .

jīvo poggalamajjhe vaṭṭaṇṇavi savvakālesu ..185..

nivr̥ttiṁ karotīti ..183.. evaṁ bhedabhāvanākathanamukhyatayā sūtradvayen pañcamasthalaṁ gatam . athātmano

niścayen rāgādisvapariṇām ev karma, na ca dravyakarmeti prarūpayati — kuvvaṁ sabhāvaṁ kurvansvabhāvam . atra

svabhāvaśabden yadyapi śuddhaniścayen śuddhabuddhaikasvabhāvo bhaṇyate, tathāpi karmabandhaprastāve rāgādi-
pariṇāmo‘pyaśuddhaniścayen svabhāvo bhaṇyate . taṁ svabhāvaṁ kurvan . sa kaḥ . ādā ātmā . havadi hi kattā

kartā bhavati hi sphu ṭam . kasya . sagassa bhāvassa svakīyacidrūpasvabhāvasya rāgādipariṇāmasya . tadev tasya

anvayārtha : — [svabhāvaṁ kurvan ] apane bhāvako karatā huā [ātmā ] ātmā [hi ]

vāstavameṁ [svakasya bhāvasya ] apane bhāvakā [kartā bhavati ] kartā hai; [tu ] parantu
[pudgaladravyamayānāṁ sarvabhāvānāṁ ] pudgaladravyamay sarva bhāvoṁkā [kartā na ] kartā nahīṁ hai ..184..

ṭīkā : — pratham to ātmā vāstavameṁ sva bhāvako karatā hai, kyoṁki vah (bhāv) usakā

sva dharma hai, isaliye ātmāko usarūp honekī (pariṇamit honekī) śaktikā saṁbhav hai, ataḥ vah
(bhāv) avaśyamev ātmākā kārya hai . (isaprakār) vah (ātmā) use (-sva bhāvako) svataṁtra-

tayā karatā huā usakā kartā avaśya hai aur sva bhāv ātmāke dvārā kiyā jātā huā ātmāke
dvārā prāpya honese avaśya hī ātmākā karma hai . isaprakār sva pariṇām ātmākā karma hai .

parantu, ātmā pudgalake bhāvoṁko nahīṁ karatā, kyoṁki ve parake dharma haiṁ, isaliye

ātmāke us – rūp honekī śaktikā asaṁbhav honese ve ātmākā kārya nahīṁ haiṁ . (isaprakār)

vah (ātmā) unheṁ na karatā huā unakā kartā nahīṁ hotā aur ve ātmāke dvārā na kiye jāte
hue usakā karma nahīṁ haiṁ . isaprakār pudgalapariṇām ātmākā karma nahīṁ hai ..184..

ab, ‘pudgalapariṇām ātmākā karma kyoṁ nahīṁ hai’ – aise sandeh ko dūr karate haiṁ : —

jīv sarva kāḷe pudgalonī madhyamāṁ varte bhale,
paṇ nav grahe, na taje, kare nahi jīv pudgalakarmane. 185.

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gr̥hnāti naiv na muñcati karoti na hi pudgalāni karmāṇi .

jīvaḥ pudgalamadhye vartamāno‘pi sarvakāleṣu ..185..

na khalvātmanaḥ pudgalapariṇāmaḥ karma, paradravyopādānahānaśūnyatvāt . yo hi yasya

pariṇamayitā dr̥ṣṭaḥ sa na tadupādānahānaśūnyo dr̥ṣṭaḥ, yathāgnirayaḥpiṇḍasya . ātmā tu

tulyakṣetravartitve‘pi paradravyopādānahānaśūnya ev . tato na sa pudgalānāṁ karmabhāven pariṇamayitā

syāt ..185..

athātmanaḥ kutastarhi pudgalakarmabhirupādānaṁ hānaṁ ceti nirūpayati —

sa idāṇiṁ kattā saṁ sagapariṇāmassa davvajādassa .

ādīyade kadāiṁ vimuccade kammadhūlīhiṁ ..186..

rāgādipariṇāmarūpaṁ niścayen bhāvakarma bhaṇyate . kasmāt . tatpāyaḥpiṇḍavattenātmanā prāpyatvādvyā-

pyatvāditi . poggaladavvamayāṇaṁ ṇa du kattā savvabhāvāṇaṁ cidrūpātmano vilakṣaṇānāṁ pudgaladravyamayānāṁ na tu kartā

sarvabhāvānāṁ jñānāvaraṇādidravyakarmaparyāyāṇāmiti . tato jñāyate jīvasya rāgādisvapariṇām ev karma,

tasyaiv sa karteti ..184.. athātmanaḥ kathaṁ dravyakarmarūpapariṇāmaḥ karma na syāditi praśne samādhānaṁ

dadāti — geṇhadi ṇev ṇa muṁcadi ka redi ṇa hi poggalāṇi kammāṇi jīvo yathā nirvikalpasamādhirataḥ paramamuniḥ

pra. 44

anvayārtha : — [jīvaḥ ] jīv [sarvakāleṣu ] sabhī kāloṁmeṁ [pudgalamadhye vartamānaḥ

api ] pudgalake madhyameṁ rahatā huā bhī [pudgalāni karmāṇi ] paudgalik karmoṁko [hi ]
vāstavameṁ [gr̥hṇāti na ev ] na to grahaṇ karatā hai, [na mucaṁti ] na choṛatā hai, aur [na karoti ]
na karatā hai ..186..

ṭīkā : — vāstavameṁ pudgalapariṇām ātmākā karma nahīṁ hai, kyoṁki vah paradravyake

grahaṇ – tyāgase rahit hai; jo jisakā pariṇamānevālā dekhā jātā hai vah usake grahaṇatyāgase rahit

nahīṁ dekhā jātā; jaise — agni loheke golemeṁ grahaṇ – tyāg rahit hotī hai . ātmā to tulya

kṣetrameṁ vartatā huā bhī (-paradravyake sāth ekakṣetrāvagāhī honepar bhī) paradravyake grahaṇ – tyāgase

rahit hī hai . isaliye vah pudgaloṁko karmabhāvase pariṇamānevālā nahīṁ hai ..185..

tab (yadi ātmā pudgaloṁko karmarūp pariṇamit nahīṁ karatā to phi ra) ātmā

kisaprakār pudgal karmoṁke dvārā grahaṇ kiyā jātā hai aur choṛā jātā hai ? isakā ab
nirūpaṇ karate haiṁ : —

te hāl dravyajanit nij pariṇāmano kartā bane,
tethī grahāy ane kadāpi mukāy che karmo vaḍe. 186.

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sa idānīṁ kartā san svakapariṇāmasya dravyajātasya .

ādīyate kadācidvimucyate karmadhūlibhiḥ ..186..

so‘yamātmā paradravyopādānahānaśūnyo‘pi sāmprataṁ saṁsārāvasthāyāṁ nimittamātrīkr̥t-

paradravyapariṇāmasya svapariṇāmamātrasya dravyatvabhūtatvāt kevalasya kalayan kartr̥tvaṁ, tadev tasya
svapariṇāmaṁ nimittamātrīkr̥tyopāttakarmapariṇāmābhiḥ pudgaladhūlībhirviśiṣṭāvagāharūpeṇopādīyate
kadācinmucyate ca ..186..

parabhāvaṁ na gr̥hṇāti na muñcati na ca karotyupādānarūpeṇ lohapiṇḍo vāgniṁ tathāyamātmā na ca gr̥hṇāti

na ca muñcati na ca karotyupādānarūpeṇ pudgalakarmāṇīti . kiṁ kurvannapi . poggalamajjhe vaṭṭaṇṇavi savvakālesu

kṣīranīranyāyen pudgalamadhye varttamāno‘pi sarvakāleṣu . anen ki muktaṁ bhavati . yathā siddho bhagavān

pudgalamadhye varttamāno‘pi paradravyagrahaṇamocanakaraṇarahitastathā śuddhaniścayen śaktirūpeṇ saṁsārī
jīvo‘pīti bhāvārthaḥ ..185.. ath yadyayamātmā pudgalakarma na karoti na ca muñcati tarhi bandhaḥ kathaṁ,

tarhi mokṣo‘pi kathamiti praśne pratyuttaraṁ dadāti --sa idāṇiṁ kattā saṁ sa idānīṁ kartā san . sa pūrvoktalakṣaṇ

ātmā, idānīṁ ko‘rthaḥ evaṁ pūrvokta nayavibhāgen, kartā san . kasya . sagapariṇāmassa nirvikāranityā-

anvayārtha : — [saḥ ] vah [idānīṁ ] abhī (saṁsārāvasthāmeṁ) [dravyajātasya ] dravyase

(ātmadravyase) utpanna honevāle [svakapariṇāmasya ] (aśuddha) svapariṇāmakā [kartā san ]
kartā hotā huā [karmadhūlibhiḥ ] karmarajase [ādīyate ] grahaṇ kiyā jātā hai aur [kadācit
vimucyate ] kadācit choṛā jātā hai ..186..

ṭīkā : — so yah ātmā paradravyake grahaṇ – tyāgase rahit hotā huā bhī abhī

saṁsārāvasthāmeṁ, paradravyapariṇāmako nimittamātra karate hue keval svapariṇāmamātrakā — us

svapariṇāmake dravyatvabhūt honese — kartr̥tvakā anubhav karatā huā, usake isī svapariṇāmako

nimittamātra karake karmapariṇāmako prāpta hotī huī aisī pudgalarajake dvārā viśiṣṭa avagāharūpase
grahaṇ kiyā jātā hai aur kadācit choṛā jātā hai .

bhāvārtha : — abhī saṁsārāvasthāmeṁ jīv paudgalik karmapariṇāmako nimittamātra karake

apane aśuddha pariṇāmakā hī kartā hotā hai (kyoṁki vah aśuddha pariṇām svadravyase utpanna hotā
hai ), paradravyakā kartā nahīṁ hotā . isaprakār jīv apane aśuddha pariṇāmakā kartā hone par jīvake

usī aśuddha pariṇāmako nimittamātra karake karmarūp pariṇamit hotī huī pudgalaraj viśeṣ
avagāharūpase jīvako grahaṇ1 karatī hai, aur kabhī (sthitike anusār rahakar athavā jīvake

1. karmapariṇat pudgaloṁkā jīvake sāth viśeṣ avagāharūpase rahaneko hī yahān̐ karmapudgaloṁke dvārā jīvakā

‘grahaṇ honā’ kahā hai .

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ath kiṁ kr̥ taṁ pudgalak rmaṇāṁ vaicitryamiti nirūpayati —

pariṇamadi jadā appā suhamhi asuhamhi rāgadosajudo .

taṁ pavisadi kammarayaṁ ṇāṇāvaraṇādibhāvehiṁ ..187..

pariṇamati yadātmā śubhe‘śubhe rāgadveṣayutaḥ .

taṁ praviśati karmarajo jñānāvaraṇādibhāvaiḥ ..187..

asti khalvātmanaḥ śubhāśubhapariṇāmakāle svayamev samupāttavaicitryakarmapudgalapariṇāmaḥ,

navaghanāmbuno bhūmisaṁyogapariṇāmakāle samupāttavaicitryānyapudgalapariṇāmavat . tathā hi — yathā

yadā navaghanāmbu bhūmisaṁyogen pariṇamati tadānye pudgalāḥ svayamev samupāttavaicitryaiḥ

nandaikalakṣaṇaparamasukhāmr̥tavyaktirūpakāryasamayasārasādhakaniścayaratnatrayātmakakārṇasmayasāravilakṣaṇasya

mithyātvarāgādivibhāvarūpasya svakīyapariṇāmasya . punarapi kiṁviśiṣṭasya . davvajādassa svakīyātma-

dravyopādānakāraṇajātasya . ādīyade kadāī kammadhūlīhiṁ ādīyate badhyate . kābhiḥ . karmadhūlībhiḥ kartr̥-

bhūtābhiḥ kadācitpūrvoktavibhāvapariṇāmakāle . na kevalamādīyate, vimuccade viśeṣeṇ mucyate tyajyate

tābhiḥ karmadhūlībhiḥ kadācitpūrvoktakāraṇasamayasārapariṇatikāle . etāvatā kimuktaṁ bhavati . aśuddha-

pariṇāmen badhyate śuddhapariṇāmen mucyat iti ..186.. ath yathā dravyakarmāṇi niścayen

svayamevotpadyante tathā jñānāvaraṇādivicitrabhedarūpeṇāpi svayamev pariṇamantīti kathayati ---pariṇamadi jadā
appā pariṇamati yadātmā . samastaśubhāśubhaparadravyaviṣaye paramopekṣālakṣaṇaṁ śuddhopayogapariṇāmaṁ muktvā

yadāyamātmā pariṇamati . kva . suhamhi asuhamhi śubhe‘śubhe vā pariṇāme . kathaṁbhūtaḥ san . rāgadosajudo

śuddha pariṇāmako nimittamātra karake) choṛatī hai ..186..

ab pudgal karmoṁkī vicitratā (jñānāvaraṇ, darśanāvaraṇādirūp anekaprakāratā) ko

kaun karatā hai ? isakā nirūpaṇ karate haiṁ : —

anvayārtha : — [yadā ] jab [ātmā ] ātmā [rāgadveṣayutaḥ ] rāgadveṣayukta hotā huā

[śubhe aśubhe ] śubh aur aśubhameṁ [pariṇamit ] pariṇamit hotā hai, tab [karmarajaḥ ] karmaraj
[jñānāvaraṇādibhāvaiḥ ] jñānāvaraṇādirūpase [taṁ ] usameṁ [praviśati ] praveś karatī hai ..187..

ṭīkā : — jaise naye meghajalake bhūmisaṁyogarūp pariṇāmake samay anya pudgalapariṇām

svayamev vaicitryako prāpta hote haiṁ, usīprakār ātmāke śubhāśubh pariṇāmake samay

jīv rāgadveṣathī yukta jyāre pariṇame śubh – aśubhamāṁ,

jñānāvaraṇaityādibhāve karmadhūli praveś tyāṁ. 187.

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