Pravachansar-Hindi (simplified iso15919 transliteration). Introduction; PravachansAr ; Avrutti; Sadgurudev shri kAnjiswAmi; Arpan; Shri sadgurudev stuti; PrakAshakiy nivedan; Prakashakiy nivedan (seventh edition); Jinjini vANi; UpodghAt.

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ૐ

sarvagnavītarāgāy namaḥ.

shrīmadbhagavatkundakundāchāryadevapraṇīt

shrī

pravachanasār

mūl gāthā, sanskr̥it chhāyā, gujarātī padyānuvād,

shrī amr̥utachandrāchāryadevavirachit ‘tattvapradīpikā’ nāmak sanskr̥it ṭīkā aur

usake gujarātī anuvādake hindī rūpāntar sahit

: gujarātī anuvādak :

paṇḍitaratna shrī himmatalāl jeṭhālāl shāh(bī. esasī.)

sonagarḥ (saurāṣhṭra)

: hindī rūpāntarakār :

pt.. parameṣhṭhīdās nyāyatīrtha

lalitapur (u. pra.)

: prakāshak :

shrī digambar jain svādhyāyamandir ṭrasṭa,

sonagaḍh -364250 (saurāṣhṭra)

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✾

bhagavānashrīkundakunda -kahānajainashāstramālā, puṣhpa -87

✾

ૐ

sarvagnavītarāgāy namaḥ.

shrīmadbhagavatkundakundāchāryadevapraṇīt

shrī

pravachanasār

mūl gāthā, sanskr̥it chhāyā, gujarātī padyānuvād,

shrī amr̥utachandrāchāryadevavirachit ‘tattvapradīpikā’ nāmak sanskr̥it ṭīkā aur

usake gujarātī anuvādake hindī rūpāntar sahit

: gujarātī anuvādak :

paṇḍitaratna shrī himmatalāl jeṭhālāl shāh(bī. esasī.)

sonagarḥ (saurāṣhṭra)

: hindī rūpāntarakār :

pt.. parameṣhṭhīdās nyāyatīrtha

lalitapur (u. pra.)

: prakāshak :

shrī digambar jain svādhyāyamandir ṭrasṭa,

sonagaḍh -364250 (saurāṣhṭra)

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prastut sātavān̐ sanskaraṇ : 1000

vi. ni. san. 2533 vi. san. 2066 ī. sa. 2010

mudrakaḥ

smr̥uti aôph seṭ

sonagaḍh -364250

Phone : (02846) 244081

is shāstrakā lāgat mūlya ru. 183=00 paṛā hai. mumukṣhuoṅkī ārthik sahayogase

isakā vikriy mūlya ru. 100=00 hotā hai. unamen shrī ghāṭakopar digambar jain mumukṣhu
maṇḍal, mumbaīkī orase 50% ārthik sahayog visheṣh prāpta honese is shāstrakā vikriy-

mūlya mātra ru. 50=00 rakhā gayā hai.

mūlya : ru. 50=00

paramāgam shrī pravachanasār (hindī)ke

✾

sthāyī prakāshan puraskartā ✾

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✾ arpaṇ ✾

jinhonne is pāmar par apār upakār kiyā hai, jinakī

preraṇāse pravachanasārakā yah anuvād taiyār huā hai,

jo jinapravachanake param bhakta evan marmagna hain, jo

jinapravachanake hārdakā anubhav kar nij kalyāṇ

sādh rahe hain aur bhāratavarṣhake bhavya jīvoṅko

kalyāṇapanthamen lagā rahe hain, jo jinapravachanake

sārarū pa bhedavignānake aur shuddhātmapravr̥uttike

is kālamen is kṣhetramen sarvotkr̥uṣhṭa prabhāvak

hain, un paramapūjya paramopakārī sadguru dev

(shrī kānajīsvāmī)ko yah

anuvād -puṣhpa atyanta bhakti-

bhāvase samarpit

karatā hūn̐ .

— anuvādak

(himmatalāl jeṭhālāl shāh)

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✽ shrī sadgurudev -stuti ✽

(harigīt)

sansārasāgar tāravā jinavāṇī chhe naukā bhalī,
gnānī sukānī maḷyā vinā e nāv paṇ tāre nahīn;
ā kāḷamān shuddhātmagnānī sukānī bahu bahu dohyalo,
muj puṇyarāshi phaḷyo aho ! guru k hān tun nāvik maḷyo.

(anuṣhṭup)

aho ! bhakta chidātmānā, sīmandhar -vīr -kun danā !
bāhyāntar vibhavo tārā, tāre nāv mumukṣhunān.

(shikhariṇī)

sadā draṣhṭi tārī vimaḷ nij chaitanya nīrakhe,

ane gnaptimānhī darav -guṇ -paryāy vilase;
nijālambībhāve pariṇati svarūpe jaī bhaḷe,
nimitto vahevāro chidaghan viṣhe kāī na maḷe.

(shārdūlavikrīḍit)

haiyun ‘sat sat, gnān gnān’ dhabake ne vajravāṇī chhūṭe,
je vajre sumumukṣhu sattva jhaḷake ; paradravya nāto tūṭe;

— rāgadveṣh ruche na, jamp na vaḷe bhāvendrimān – anshamān,

ṭaṅkotkīrṇa akan pa gnān mahimā hr̥udaye rahe sarvadā.

(vasantatilakā)

nitye sudhājharaṇ chandra ! tane namun hun,
ka ruṇā akāraṇ samudra ! tane namun hun;
he gnānapoṣhak sumegh ! tane namun hun,
ā dāsanā jīvanashilpī ! tane namun hun.

(sragdharā)

ūṇḍī ūṇḍī, ūṇḍethī sukhanidhi satanā vāyu nitye vahantī,
vāṇī chinmūrti ! tārī ur -anubhavanā sūkṣhma bhāve bharelī;
bhāvo ūṇḍā vichārī, abhinav mahimā chittamān lāvī lāvī,
khoyelun ratna pāmun, — manarath manano; pūrajo shakti shāḷī !

— rachayitā : himmatalāl jeṭhālāl shāh

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namaḥ shrīpravachanasāraparamāgamāya.

prakāshakīy nivedan

[chhaṭhavān̐ sanskaraṇ]

pravartamānatīrthapraṇetā vītarāg sarvagna bhagavān shrī mahāvīrasvāmīkī omkār divyadhvanise

pravāhit aur gaṇadharadev shrī gautamasvāmī ādi guruparamparā dvārā prāpta hue shuddhātmānubhūtipradhān
adhyātmapravāhako jhelakar, tathā videhakṣhetrastha jīvantasvāmī shrī sīmandharajinavarakī pratyakṣha
vandanā evan deshanāshravaṇase puṣhṭa kar, shrīmad bhagavatkundakundāchāryadevane use samayasārādi
paramāgamarūp bhājanommen saṅgr̥uhīt karake adhyātmatattvapipāsu jagat par sātishay mahān upakār
kiyā hai

svānubhavapradhān – adhyātmashrutalabdhidhar bhagavatkundakundāchāryadev dvārā praṇīt prābhr̥utarūp

prabhūt shrutarachanāommen shrī samayasār, shrī pravachanasār, shrī pañchāstikāyasaṅgrah, shrī niyamasār aur
shrī aṣhṭaprābhr̥ut — yah pān̐ch paramāgam mukhya hain . ye pān̐chon paramāgam shrī kundakundaadhyātma-

bhāratīke ananya paramopāsak, adhyātmayugapravartak, paramopakārī pūjya sadgurudev shrī
kānajīsvāmīke satprabhāvanodayase shrī di0 jain svādhyāyamandir ṭrasṭa (sonagarḥ) evan anya
ṭrasṭa dvārā gujarātī evan hindī bhāṣhāmen anek bār prakāshit ho chuke hain . unake hī satpratāpase

ye pān̐chon hī paramāgam, adhyātma – atishayakṣhetra shrī suvarṇapurī (sonagarḥ)men bhagavān mahāvīrake

pachīsaven shatābdī – samārohake avasar par (vi. san. 2030men), vishvamen advitīy evan darshanīy

aise ‘shrī mahāvīr – kundakunda – digambar – jain – paramāgamamandir’kī bhavya divāron par lage

saṅgemarmarake dhaval shilāpaṭ par (ādya chār paramāgam ṭīkā sahit aur aṣhṭaprābhr̥utakī mūl
gāthā) utkīrṇa karākar chirañjīvī kiye gaye hain . adhunā, paramāgam shrī pravachanasār evan shrīmad

amr̥utachandrāchāryadevakī ‘tattvapradīpikā’ ṭīkāke gujarātī anuvādake hindī rūpāntarakā yah
chhaṭhavān̐ sanskaraṇ adhyātmatattvapremiyoṅke hāthamen prastut karate hue shrutaprabhāvanākā visheṣh ānanda
anubhūt hotā hai .

jinake punīt prabhāvanodayase shrī kundakunda – adhyātmabhāratīkā is yugamen punarabhyuday

huā hai aise hamāre paramopakārī pūjya sadgurudev shrī kānajīsvāmīkī upakāramahimā kyā kahī
jāye ? unahīne bhagavān shrī mahāvīrasvāmī dvārā prarūpit evan tadāmnāyānuvartī
bhagavatkundakundāchāryadev dvārā samayasār, pravachanasār ādi paramāgamommen susañchit svānubhav

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mudrit va shuddhātmadravyapradhān adhyātmatattvāmr̥utakā svayam pān karake, is kalikālamen
adhyātmasādhanāke pāvan pathakā punaḥ samudyot kiyā hai, tathā rūḍhiprasta sāmpradāyikatāmen phan̐se
hue jainajagat par, dravyadr̥uṣhṭipradhān svānubhūtimūlak vītarāg jainadharmako prakāshamen lākar,
anupam, adbhut evan ananta – ananta upakār kiye hain

. aise paramopakārī, svānubhavarasabhīnī

adhyātmavidyāke dātā, pūjya sadgurudev shrī kānajīsvāmīne is pravachanasār paramāgam par
anek bār pravachanon dvārā usake gahan tāttvik rahasyoṅkā udghāṭan kiyā hai . is shatābdīmen

adhyātmaruchikā evan adhyātmatattvagnānakā jo navayug pravarta rahā hai usakā shrey pūjya
gurudevashrīko hī hai .

pūjya gurudevashrīke punīt pratāpase hī mumukṣhujagatako jain adhyātmashrutake anek

paramāgamaratna apanī mātr̥ubhāṣhāmen prāpta hue hain . shrī pravachanasārakā gujarātī anuvād (jisakā

yah hindī rūpāntar hai) bhī, shrī samayasārake gujarātī gadyapadyānuvādakī bhān̐ti, prashamamūrti
bhagavatī pūjya bahinashrī champābahinake baṛe bhāī adhyātmatattvarasik, vidvadratna, ādaraṇīy pt.
shrī himmatalāl jeṭhālāl shāhane, pūjya gurudev dvārā diye gaye shuddhātmadarshī upadeshāmr̥utabodh
dvārā shāstroṅke gahan bhāvoṅko kholanekī sūjh prāpta kar, adhyātmajinavāṇīkī agādh bhaktise
saral bhāṣhāmen — ābālavr̥uddhagrāhya, rochak evan sundar ḍhaṅgase — kar diyā hai . sammānanīy

anuvādak mahānubhāv adhyātmarasik vidvān honeke atirikta tattvavichārak, gambhīr ādarsha
ātmārthī, vairāgyashālī, shānta, gambhīr, niḥspr̥uh, nirabhimānī evan vivekashīl sajjan hain; tathā
unamen adhyātmarasabharā madhur kavitva bhī hai ki jisake darshan unake padyānusār evan anya
stutikāvyonse spaṣhṭatayā hote hai . ve bahut varṣhon tak pūjya gurudevake samāgamamen rahe hain, aur

pūjya gurudevake adhyātmapravachanoṅke shravaṇ evan svayaṅke gahan manan dvārā unhonne apanī
ātmārthitākī bahut puṣhṭi kī hai . tattvārthake mūl rahasyon par unakā manan ati gahan hai .

shāstrakār evan ṭīkākār ubhay āchāryabhagavantoṅke hr̥udayake gahan bhāvoṅkī gambhīratāko
yathāvat surakṣhit rakhakar unhonne yah shabdashaḥ gujarātī anuvād kiyā hai; taduparānta mūl
gāthāsūtroṅkā bhāvapūrṇa madhur gujarātī padyānuvād bhī (harigīt chhandamen) unhonne kiyā hai, jo
is anuvādakī atīv adhikatā lātā hai aur svādhyāyapremiyoṅko bahut hī upayogī hotā
hai . taduparānta jahān̐ āvashyakatā lagī vahān̐ bhāvārtha dvārā yā padaṭippaṇ dvārā bhī unhonne ati

sundar spaṣhṭatā kī hai .

is prakār bhagavatkundakundāchāryadevake samayasārādi uttamottam paramāgamoṅke anuvādakā

param saubhāgya, pūjya gurudevashrī evan pūjya bahinashrīkī param kr̥upāse, ādaraṇīy shrī

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himmatabhāīko samprāpta huā etadartha ve sachamuch abhinandanīy hain . pūjya gurudevashrīkī kalyāṇī

preraṇā jhelakar atyanta parishramapūrvak aisā sundar bhāvavāhī anuvād kar deneke badalemen sansthā
evan samagra adhyātmajignāsu samāj unakā jitanā upakār māne vah kam hai . yah anuvād

amūlya hai, kyoṅki kundakundabhāratī evan gurudevake prati mātra param bhaktise prerit hokar apanī
adhyātmarasikatā dvārā kiye gaye is anuvādakā mūlya kais āṅkā jāye ? pravachanasārake is
anuvādarūp mahān kāryake badalemen sansthā dvārā, kuchh kīmatī bheṭakī svīkr̥utike liye,
unako āgrahapūrṇa anurodh kiyā gayā thā tab unhonne vairāgyapūrvak namrabhāvase aisā pratyuttar
diyā thā ki ‘‘merā ātmā is sansāraparibhramaṇase chhūṭe itanā hī paryāpta hai, dūsarā mujhe kuchh
badalā nahīn chāhiye’’ . unakī yah nispr̥uhatā bhī atyanta prashansanīy hai . upodghātamen bhī apanī

bhāvanā vyakta karate hue ve likhate hain ki — ‘‘yah anuvād mainne shrī pravachanasār prati bhaktise

aur pūjya gurudevashrīkī preraṇāse prerit hokar, nij kalyāṇake liye, bhavabhayase ḍarate ḍarate
kiyā hai’’ .

shrī pravachanasār shāstrake dūsare sanskaraṇake avasar par pūjya gurudevashrīke antevāsī

brahmachārī shrī chandūlālabhāī khīmachanda jhobāliyā dvārā, hastalikhit pratiyoṅke ādhārase
sanshodhit shrī jayasenāchāryadevakr̥ut ‘tātparyavr̥utti’ sanskr̥it ṭīkā bhī is hindī sanskaraṇamen joḍ
dī hai . hindī sanskaraṇake liye gujarātī anuvādakā hindī rūpāntar pt. parameṣhṭhīdāsajī jain

nyāyatīrtha (lalitapur)ne kiyā hai, tadartha unake prati upakr̥utabhāv tathā is sanskaraṇake sundar
mudraṇake liye ‘kitābaghar’ rājakoṭake prati kr̥utagnatā vyakta karate hain .

is shāstramen āchāryabhagavantonne kahe hue adhyātmamantrako gaharāīse samajhakar, bhavya

jīv shuddhopayogadharmako prāpta karo — yahī hārdik kāmanā .

bhādon kr̥iṣhṇā 2, vi. san. 2049,
‘79vīn bahinashrī – chambāben – janmajayantī’sāhityaprakāshanasamiti

shrī di0 jain svādhyāyamandir ṭrasṭa

sonagaḍh -364250(saurāṣhṭra)

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❁

sāhityaprakāshanavibhāg

shrī digambar jain svādhyāyamandir ṭrasṭa,

sonagarḥ – 364250 (saurāṣhṭra)

✾

prakāshakīy nivedan

✾

[sātavān̐ sanskaraṇ]

is granth pravachanasārakā agalā sanskaraṇ samāpta ho jānese mumukṣhuoṅkī māṅgako dhyānamen

rakhakar yah navīn sātavān sanskaraṇ prakāshit kiyā jā rahā hai. is sanskaraṇamen agale
sanskaraṇakī kṣhatiyoṅko sudhāranekā yathāyogya prayatna kiyā gayā hai.

pravachanasāramen batāye hue bhāvoṅko pūjya gurudevashrīne jis prakār kholā hai us prakār

yathārtha samajhakar, antaramen usakā pariṇaman karake atīndriy gnānakī prāpti dvārā atīndriy
ānandako sab jīv āsvādan kare yah antarīk bhāvanā sah.....

mahāvīr nirvāṇotsav
dīpāvalī
tā. 26 -10 -2011

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✾ jinajīnī vāṇī ✾

(rāg – āshābharyā ame āvīyā)

sīmandhar mukhathī phū laḍān khare,
enī kun dakun da gūnthe māḷ re,

jinajīnī vāṇī bhalī re.

vāṇī bhalī, man lāge raḷī,
jemān sār -samay shiratāj re,

jinajīnī vāṇī bhalī re......sīmandhara0

gūnthyān pāhuḍ ne gūnthyun pañchāsti,
gūnthyun pravachanasār re,

jinajīnī vāṇī bhalī re.

gūnthyun niyamasār, gūnthyun rayaṇasār,
gūnthyo samayano sār re,

jinajīnī vāṇī bhalī re.......sīmandhara0

syādvād ke rī suvāse bharelo,
jinajīno omkāranād re,

jinajīnī vāṇī bhalī re.

vandun jineshvar, vandun hun kun dakun da,
vandun e omkāranād re,

jinajīnī vāṇī bhalī re.......sīmandhara0

haiḍe hajo, mārā bhāve hajo,
mārā dhyāne hajo jinavāṇ re,

jinajīnī vāṇī bhalī re.

jineshvaradevanī vāṇīnā vāyarā
vājo mane dinarāt re,

jinajīnī vāṇī bhalī re.......sīmandhara0

— himmatalāl jeṭhālāl shāh

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namaḥ shrī sadgurave .

upodghāt

[ gujarātīkā hindī anuvād ]

bhagavān shrī kundakundāchāryadevapraṇīt yah ‘pravachanasār’ nāmakā shāstra ‘dvitīy

shrutaskandh’ke sarvotkr̥uṣhṭa āgamommense ek hai.

‘dvitīy shrutaskandh’kī utpatti kese huī, usakā ham paṭṭāvalioṅke ādhārase

saṅkṣhepamen avalokan karen : –

āj se 2474 varṣha pūrva is bharatakṣhetrakī puṇyabhūmimen jagatpūjya param bhaṭṭārak

bhagavān shrī mahāvīrasvāmī mokṣhamārgakā prakāsh karaneke liye samasta padārthoṅkā svarūp
apanī sātishay divyadhvanike dvārā pragaṭ kar rahe the. unake nirvāṇake pashchāt pān̐ch

shrutakevalī hue, jinamense antim shrutakevalī shrī bhadrabāhusvāmī the. vahān̐ tak to

dvādashāṅgashāstrake prarūpaṇāse nishchay -vyavahārātmak mokṣhamārga yathārtharūpamen pravartatā rahā.

tatpashchāt kāladoṣhase kramashaḥ aṅgoṅke gnānakī vyuchchhitti hotī gaī aur isaprakār apār
gnānasindhukā bahubhāg vichchhinna honeke bād dūsare bhadrabāhusvāmī āchāryakī paripāṭī
(paramparā)men do mahā samartha muni hue. unamense — ekakā nām shrī dharasen āchārya tathā

dūsaroṅkā nām shrī guṇadhar āchārya thā. unase prāpta gnānake dvārā unakī paramparāmen honevāle

āchāryonne shāstroṅkī rachanā kī aur shrī vīr bhagavānake upadeshakā pravāh chālū rakhā.

shrī dharasenāchāryako āgrāyaṇīpūrvake pañcham vastuadhikārake ‘mahākarmaprakr̥iti’ nāmak

chauthe prābhr̥utakā gnān thā. us gnānāmr̥utamense kramashaḥ unake bādake āchāryon dvārā

ṣhṭakhaṇḍāgam, dhaval, mahādhaval, gommṭasār, labdhisār, kṣhapaṇāsār ādi shāstroṅkī rachanā
huī. isaprakār pratham shrutaskandhakī utpatti huī. usamen jīv aur karmake sanyogase

honevālī ātmākī sansāraparyāyakā — guṇasthān, mārgaṇāsthān ādikā — varṇan hai,

paryāyārthikanayako pradhān karake kathan hai. is nayako ashuddhadravyārthik bhī kahate hain aur

adhyātmabhāṣhāse ashuddha -nishchayanay athavā vyavahār kahate hain.

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shrī guṇadhar āchāryako gnānapravādapūrvakī dasham vastuadhikārake tr̥utīy prābhr̥utakā

gnān thā. us gnānamense bādake āchāryonne kramashaḥ siddhānta -rachanā kī. isaprakār sarvagna

bhagavān mahāvīrase chalā ānevālā gnān āchāryaparamparāse bhagavān shrī kundakundāchāryadevako
prāpta huā. unhonne pañchāstikāyasaṅgrah, pravachanasār, samayasār, niyamasār, aṣhṭapāhuṛ ādi

shāstroṅkī rachanā kī. is prakār dvitīy shrutaskandhakī utpatti huī. usamen gnānako pradhān

karake shuddhadravyārthik nayase kathan hai, ātmāke shuddhasvarūpakā varṇan hai.

bhagavān shrī kundakundāchāryadev vikram samvatke prārambhamen ho gaye hain. digambar jain

paramparāmen bhagavān kundakundāchāryadevakā sthān sarvotkr̥uṣhṭa hai.

maṅgalan bhagavān vīro maṅgalan gautamo gaṇī.

maṅgalan kundakundāryo jainadharmo‘stu maṅgalam..

— yah shlok pratyek digambar jain, shāstrasvādhyāyake prārambhamen maṅgalācharaṇake

rūpamen bolate hain. isase siddha hotā hai ki sarvagna bhagavān shrī mahāvīrasvāmī aur

gaṇadhar bhagavān shrī gautamasvāmīke pashchāt turat hī bhagavān kundakundāchāryakā sthān
ātā hai. digambar jain sādhu apaneko kundakundāchāryakī paramparākā kahalānemen gaurav

mānate hain. bhagavān kundakundāchāryadevake shāstra sākṣhāt gaṇadharadevake vachan jitane hī

pramāṇabhūt māne jāte hain. unake bād honevāle granthakār āchārya apane kisī kathanako

siddha karaneke liye kundakundāchāryadevake shāstroṅkā pramāṇ dete hain jisase yah kathan
nirvivād siddha ho jātā hai. unake bād likhe gaye granthommen unake shāstrommense anekānek

bahutase avataraṇ liye gae hain. vāstavamen bhagavān kundakundāchāryadevane apane paramāgamommen

tīrthaṅkaradevoṅke dvārā prarūpit uttamottam siddhāntoṅko surakṣhit kar rakhā hai, aur mokṣhamārgako
sthir rakhā hai. vikram samvat 660men honevāle shrī devasenāchāryavar apane darshanasār

nāmake granthamen kahate hain ki —

jai paumaṇandiṇāho sīmandharasāmidivvaṇāṇeṇ.

ṇa vibohai to samaṇā kahan sumaggan payāṇanti..

‘‘videhakṣhetrake vartamān tīrthaṅkar shrī sīmandharasvāmīke samavasaraṇamen jākar shrī

padmanandināthane (shrī kundakundāchāryadevane) svayam prāpta kiye gae gnānake dvārā bodh na diyā
hotā to munijan sachche mārgako kaise jānate ?’’ ek dūsarā ullekh dekhiye, jisamen
kundakundāchāryadevako ‘kalikālasarvagna’ kahā gayā hai. ṣhaṭprābhr̥utakī shrī shrutasāgarasūrikr̥ut

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ṭīkāke antamen likhā hai ki — ‘‘padmanandī, kundakundāchārya, vakragrīvāchārya, ailāchārya,

gr̥idhrapichchhāchārya, — in pān̐ch nāmonse yukta tathā jinhen chār aṅgul ū par ākāshamen chalanekī

r̥uddhi prāpta thī, aur jinhonne pūrvavidehamen jākar sīmandharabhagavānakī vandanā kī thī tathā
unake pāsase prāpta shrutagnānake dvārā jinhonne bhāratavarṣhake bhavya jīvoṅko pratibodhit kiyā
hai, un shrī jinachandrasūribhaṭṭārakake paṭṭake ābharaṇarūp kalikālasarvagna (bhagavān
kundakundāchāryadev)ke dvārā rachit is ṣhaṭprābhr̥ut granthamen........sūrīshvar shrī shrutasāgar dvārā
rachit mokṣhaprābhr̥utakī ṭīkā samāpta huī.’’ bhagavān kundakundāchāryadevakī mahattā batānevāle

aise anekānek ullekh jain sāhityamen milate hain; kaī ❃shilālekhommen bhī ullekh pāyā

jātā hai. is prakār ham dekhate hain ki sanātan jain (digambar) sampradāyamen kalikālasarvagna

bhagavān kundakundāchāryakā advitīy sthān hai.

bhagavān kundakundāchāryadev dvārā rachit anek shāstra hain jinamense thoḍese vartamānamen

vidyamān hai. trilokīnāth sarvagnadevake mukhase pravāhit shrutāmr̥utakī saritāmense bhar lie gae

vah amr̥utabhājan vartamānamen bhī anek ātmārthiyoṅko ātmajīvan pradān karate hain. unake

samayasār, pañchāstikāy aur pravachanasār nāmak tīn uttamottam shāstra ‘prābhr̥utatray’ kahalāte
hain. in tīn paramāgamommen hajāron shāstroṅkā sār ā jātā hai. bhagavān kundakundāchāryake bād

likhe gae anek granthoṅke bīj in tīn paramāgamommen vidyamān hain, — aisā sūkṣhmadr̥uṣhṭise abhyās

karane par spaṣhṭa gnāt hotā hai. shrī samayasār is bharatakṣhetrakā sarvotkr̥uṣhṭa paramāgam hai. usamen

nav tattvoṅkā shuddhanayakī dr̥uṣhṭise nirūpaṇ karake jīvakā shuddha svarūp sarva prakārase – āgam,

yukti, anubhav aur paramparāse — ati vistārapūrvak samajhāyā hai. pañchāstikāyamen chhah dravyon

aur nav tattvoṅkā svarūp saṅkṣhepamen kahā gayā hai. pravachanasāramen usake nāmānusār

jinapravachanakā sār saṅgr̥uhīt kiyā gayā hai. jaise samayasāramen mukhyatayā darshanapradhān nirūpaṇ

hai usīprakār pravachanasāramen mukhyatayā gnānapradhān kathan hai.

shrī pravachanasārake prārambhamen hī shāstrakartāne vītarāgachāritrake lie apanī tīvra ākāṅkṣhā

vyakta kī hai . bār – bār bhītar hī bhītar (antaramen) ḍubakī lagāte hue āchāryadev nirantar

bhītar hī samāe rahanā chāhate hain . kintu jab tak us dashāko nahīn pahun̐chā jātā tab tak

antar anubhavase chhūṭakar bār – bār bāhar bhī ānā ho jātā hai . is dashāmen jin amūlya

vachan mauktikoṅkī mālā gūn̐th gaī vah yah pravachanasār paramāgam hai . sampūrṇa paramāgamamen

vītarāgachāritrakī tīvrākāṅkṣhākī mukhya dhvani gūñj rahī hai .

❃ shilālekhake lie dekhe pr̥uṣhṭha 19

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aise is param pavitra shāstramen tīn shrutaskandha hain . pratham shrutaskandhakā nām

‘gnānatattvapragnāpan’ hai . anādikālase paronmukh jīvoṅko kabhī aisī shraddhā nahīn huī ki ‘main

gnānasvabhāv hūn̐ aur merā sukh mujhamen hī hai’ . isīlie usakī paramukhāpekṣhī – paronmukhavr̥utti

kabhī nahīn ṭalatī . aise dīn dukhī jīvon par āchāryadevane karuṇā karake is adhikāramen

jīvakā gnānānandasvabhāv vistārapūrvak samajhāyā hai; usīprakār kevalīke gnān aur sukh
prāpta karanekī prachur utkr̥uṣhṭa bhāvanā bahāī hai . ‘‘kṣhāyik gnān hī upādey hai,

kṣhāyopashamikagnānavāle to karmabhārako hī bhogate hain; pratyakṣhagnān hī ekāntik sukh hai,
parokṣhagnān to atyant ākul hai; kevalīkā atīndriy sukh hī sukh hai, indriyajanit sukh
to duḥkh hī hai; siddha bhagavān svayamev gnān, sukh aur dev hain, ghātikarma rahit bhagavānakā
sukh sunakar bhī jinhen unake prati shraddhā nahīn hotī ve abhavya (dūrabhavya) hain’’ yon
anekānek prakārase āchāryadevane kevalagnān aur atīndriy, paripūrṇa sukhake liye pukār kī
hai . kevalīke gnān aur ānandake lie āchāryadevane aisī bhāv bharī dhun machāī hai ki

jise sunakar – parḥakar sahaj hī aisā lagane lagatā hai ki videhavāsī sīmandhar bhagavānake

aur kevalī bhagavantoṅke jhuṇḍamense bharatakṣhetramen ākar tatkāl hī kadāchit āchāryadevane yah
adhikār rachakar apanī hr̥udayormiyān̐ vyakta kī hon. is prakār gnān aur sukhakā anupam

nirūpaṇ karake is adhikāramen āchāryadevane mumukṣhuoṅko atīndriy gnān aur sukhakī ruchi
tathā shraddhā karāī hai, aur antim gāthāommen moh – rāg – dveṣhako nirmūl karanekā jinokta

yathārtha upāy saṅkṣhepamen batāyā hai .

dvitīy shrutaskandhakā nām ‘gneyatattva – pragnāpan’ hai . anādikālase paribhramaṇ karatā

huā jīv sab kuchh kar chukā hai, kintu usane sva – parakā bhedavignān kabhī nahīn kiyā .

use kabhī aisī sānubhav shraddhā nahīn huī ki ‘bandh mārgamen tathā mokṣhamārgamen jīv akelā
hī kartā, karma, karaṇ aur karmaphal banatā hai, usakā parake sāth kabhī bhī kuchh bhī
sambandha nahīn hai’. isalie hajāron mithyā upāy karane par bhī vah duḥkh mukta nahīn hotā .

is shrutaskandhamen āchāryadevane duḥkhakī jaṛ chhedanekā sādhan – bhedavignān – samajhāyā hai .

‘jagatakā pratyek sat arthāt pratyek dravya utpād – vyay – dhrauvyake atirikta yā guṇ – paryāy

samūhake atirikta anya kuchh bhī nahīn hai . sat kaho, dravya kaho, utpād – vyay – dhrauvya

kaho yā guṇaparyāyapiṇḍa kaho, – yah sab ek hī hai’ yah trikālagna jinendrabhagavānake dvārā

sākṣhāt dr̥uṣhṭa vastusvarūpakā mūlabhūt siddhānta hai . vītarāgavignānakā yah mūlabhūt siddhānta

prārambhakī bahutasī gāthāommen atyadhik sundar rītise, kisī lokottar vaignānik ḍhaṅgase

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samajhāyā gayā hai . usamen dravyasāmānyakā svarūp jis alaukik shailīse siddha kiyā hai

usakā dhyān pāṭhakoṅko yah bhāg svayam hī samajhapūrvak parḥe binā ānā ashakya hai .

vāstavamen pravachanasāramen varṇit yah dravyasāmānya nirūpaṇ atyanta abādhya aur param

pratītikar hai . is prakār dravyasāmānyakī gnānarūpī sudr̥urḥ bhūmikā rachakar, dravya visheṣhakā

asādhāraṇ varṇan, prāṇādise jīvakī bhinnatā, jīv dehādikā – kartā, kārayitā, anumodak nahīn

hai – yah vāstavikatā, jīvako pudgalapiṇḍakā akartr̥utva, nishchayabandhakā svarūp, shuddhātmākī

upalabdhikā phal, ekāgra sañchetanalakṣhaṇ dhyān ityādi anek viṣhay ati spaṣhṭatayā samajhāe
gae hain . in sabamen sva – parakā bhedavignān hī spaṣhṭa tairatā dikhāī de rahā hai . sampūrṇa adhikār

men vītarāg praṇīt dravyānuyogakā sattva khūb ṭhūns ṭhūns kar bharā hai, jinashāsanake maulik
siddhāntoṅko abādhyayuktise siddha kiyā hai . yah adhikār jinashāsanake stambha samān hai .

isakā gaharāīse abhyās karanevāle madhyastha supātra jīvako aisī pratīti huye binā nahīn rahatī
ki ‘jain darshan hī vastudarshan hai’ . viṣhayakā pratipādan itanā praurḥ, agādh gaharāīyukta, marmasparshī

aur chamatkr̥utimay hai ki vah mumukṣhuke upayogako tīkṣhṇa banākar shrutaratnākarakī gambhīr gaharāīmen
le jātā hai . kisī uchchakoṭike mumukṣhuko nijasvabhāvaratnakī prāpti karātā hai, aur yadi koī

sāmānya mumukṣhu vahān̐ tak na pahun̐ch sake to usake hr̥udayamen bhī itanī mahimā to avashya hī ghar
kar letī hai ki ‘shrutaratnākar adbhut aur apār hai’ . granthakār shrī kundakundāchāryadev aur

ṭīkākār shrī amr̥utachandrāchāryadevake hr̥udayase pravāhit shrutagaṅgāne tīrthaṅkarake aur shrutakevaliyoṅke
virahako bhulā diyā hai .

tīsare shrutaskandhakā nām ‘charaṇānuyogasūchak chūlikā’ hai . shubhopayogī muniko antaraṅg

dashāke anurūp kis prakārakā shubhopayog vartatā hai aur sāth hī sāth sahajatayā bāharakī
kaisī kriyāmen svayam vartanā hotī hain, vah isamen jinendra kathanānusār samajhāyā gayā hai . dīkṣhā

grahaṇ karanekī jinokta vidhi, antaraṅg sahaj dashāke anurūp bahiraṅgayathājāt -rūpatva, aṭṭhāīs
mūlaguṇ, antaraṅg – bahiraṅg chhed, upadhiniṣhedh, utsarga – apavād, yuktāhār vihār, ekāgratārūp

mokṣhamārga, munikā anya muniyoṅke pratikā vyavahār ādi anek viṣhay isamen yukti sahit
samajhāye gaye hain . granthakār aur ṭīkākār āchāryayugalane charaṇānuyog jaise viṣhayako bhī

ātmadravyako mukhya karake shuddhadravyāvalambī antaraṅg dashāke sāth un – un kriyāoṅkā yā

shubhabhāvoṅkā sambandh darshāte hue nishchay – vyavahārakī sandhipūrvak aisā chamatkārapūrṇa varṇan kiyā

hai ki ācharaṇapragnāpan jaise adhikāramen bhī jaise koī shāntajharanese jharatā huā adhyātmagīt gāyā
jā rahā ho, — aisā hī lagatā rahatā hai . ātmadravyako mukhya karake, aisā sayuktik aisā

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pramāṇabhūt, sādyanta, shāntarasanirjharatā charaṇānuyogakā pratipādan anya kisī shāstramen nahīn hai .

hr̥udayamen bhare hue anubhavāmr̥utamen otaprot hokar nikalatī huī donon āchāryadevoṅkī vāṇīmen koī
aisā chamatkār hai ki vah jis jis viṣhayako sparsha karatī hai us us viṣhayako param rasamay,
shītal – shītal aur sudhāsyandī banā detī hai .

is prakār tīn shrutaskandhommen vibhājit yah param pavitra paramāgam mumukṣhuoṅko yathārtha

vastusvarūpake samajhanemen mahānimittabhūt hai . is shāstramen jinashāsanake anek mukhya mukhya

siddhāntoṅke bīj vidyamān hain . is shāstramen pratyek padārthakī svatantratākī ghoṣhaṇā kī gaī

hai tathā divyadhvanike dvārā vinirgat anek prayojanabhūt siddhāntoṅkā dohan hai . paramapūjya gurudev

shrī kānajīsvāmī anek bār kahate hai ki — ‘shrī samayasār, pravachanasār, niyamasār ādi

shāstroṅkī gāthā – gāthāmen divyadhvanikā sandesh hai . in gāthāommen itanī apār gaharāī hai ki

usakā māp karanemen apanī hī shaktikā māp hojātā hai . yah sāgaragambhīr shāstroṅke rachayitā

paramakr̥upālu āchāryabhagavānakā koī param alaukik sāmarthya hai . param adbhut sātishay

antarbāhya yogoṅke binā in shāstroṅkā rachā jānā shakya nahīn hai . in shāstroṅkī vāṇī tairate

hue puruṣhakī vāṇī hai yah spaṣhṭa pratīt hotā hai . inakī pratyek gāthā chhaṭhaven – sātaven guṇasthānamen

jhūlanevāle mahāmunike ātmānubhavase nikalī huī hai . in shāstroṅke kartā bhagavān

kundakundāchāryadev mahāvidehakṣhetramen sarvagna vītarāg bhī sīmandhar bhagavānake samavasaraṇamen gaye the,
aur vahān̐ ve āṭh din rahe the yah bāt yathātathya hai, akṣharashaḥ satya hai, pramāṇasiddha hai . un

paramopakārī āchāryadevake dvārā rachit samayasār, pravachanasār ādi shāstrommen tīrthaṅkaradevakī
omkāradhvanimense hī nikalā huā upadesh hai .’

bhagavān kundakundāchāryadevakr̥ut is shāstrakī prākr̥it gāthāoṅkī ‘tattvadīpikā’

nāmak sanskr̥it ṭīkā shrī amr̥utachandrāchārya (jo ki lagabhag vikram samvatkī 10vīn shatābdīmen
ho gaye hain)ne rachī hai . jaise is shāstrake mūl kartā alaukik puruṣh hain vaise hī isake

ṭīkākār bhī mahāsamartha āchārya hain . unhonne samayasār tathā pañchāstikāyakī ṭīkā bhī likhī

hai aur tattvārthasār, puruṣhārthasiddhyupāy ādi svatantra granthoṅkī bhī rachanā kī hai . un jaisī

ṭīkāyen abhī tak anya jainashāstrakī nahīn huī hai . unakī ṭīkāoṅke pāṭhakoṅko unakī

adhyātmarasikatā, ātmānubhav, prakhar vidvattā, vastusvarūpako nyāyapūrvak siddha karanekī
asādhāraṇ shakti, jinashāsanakā atyanta gambhīr gnān, nishchay – vyavahārakā sandhibaddha nirūpaṇ

karanekī viral shakti aur uttam kāvyashaktikā pūrā patā lag jātā hai . gambhīr rahasyoṅko

atyanta saṅkṣhepamen bhar denekī unakī shakti vidvānoṅko āshcharyachakit kar detī hai . unakī daivī

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ṭīkāyen shrutakevalīke vachanon jaisī hain . jaise mūl shāstrakārake shāstra anubhav – yukti ādi

samasta samr̥uddhiyonse samr̥uddha hain vaise hī ṭīkākārakī ṭīkāyen bhī un un sarva samr̥uddhiyonse
vibhūṣhit hain . shāsanamānya bhagavān kundakundāchāryadevane māno ki ve kundakundabhagavānke hr̥udayamen

paiṭh gaye hon isaprakārase unake gambhīr āshayoṅko yathārthatayā vyakta karake unake gaṇadhar jaisā
kārya kiyā hai . shrī amr̥utachandrāchāryadev dvārā rachit kāvya bhī adhyātmaras aur ātmānubhavakī

mastīse bharapūr hain . shrī samayasārakī ṭīkāmen ānevāle kāvyon (kalashon)ne shrī padmaprabhadev

jaise samartha munivaron par gaharī chhāp jamāī hai, aur āj bhī tattvagnān tathā adhyātmarasase
bhare hue ve madhur kalash adhyātmarasikoṅke hadayake tārako jhanajhanā ḍālate hain .

adhyātmakavike rūpamen shrī amr̥utachandrāchāryadevakā sthān advitīy hai .

pravachanasāramen bhagavān kundakundāchāryadevane 275 gāthāoṅkī rachanā prākr̥itamen kī hai .

usapar shrī amr̥utachandrāchāryane tattvadīpikā nāmak tathā shrī jayasenāchāryane tātparyavr̥utti nāmak
sanskr̥it ṭīkākī rachanā kī hai . shrī pāṇḍe hemarājajīne tattvadīpikākā bhāvārtha hindīmen likhā

hai, jisakā nām ‘bālāvabodhabhāṣhāṭīkā’ rakhā hai . vikram samvat 1969men shrī

paramashrutaprabhāvak maṇḍal dvārā prakāshit hindī pravachanasāramen mūl gāthāyen, donon sanskr̥it
ṭīkāyen, aur shrī hemarājajīkr̥ut hindī bālāvabodhabhāṣhāṭīkā mudrit huī hai . ab is

prakāshit gujarātī pravachanasāramen mūl gāthāyen, unakā gujarātī padyānuvād, sanskr̥it tattvadīpikā
ṭīkā aur un gāthā va ṭīkākā akṣharashaḥ gujarātī anuvād pragaṭ kiyā gayā hai . jahān̐ kuchh

visheṣh spaṣhṭīkaraṇ karanekī āvashyakatā pratīt huī hai vahān̐ koṣhṭhakamen athavā ‘bhāvārtha’men yā
phū ṭanoṭamen spaṣhṭatā kī gaī hai . us spaṣhṭatā karanemen bahut sī jagah shrī jayasenāchāryakī

‘tātparyavr̥utti’ atyanta upayogī huī hai aur kahī kahīn shrī hemarājajīkr̥ut
bālāvabodhabhāṣhāṭīkākā bhī ādhār liyā hai . shrī paramashrutaprabhāvak maṇḍal dvārā prakāshit

pravachanasāramen mudrit sanskr̥it ṭīkāko hastalikhit pratiyonse milān karane par usamen kahīn kahīn
jo alpa ashuddhiyān̐ mālūm huī ve isamen ṭhīk kar lī gaī hain .

yah anuvād karanekā mahābhāgya mujhe prāpta huā, jo ki mere liye atyanta harṣhakā

kāraṇ hai . paramapūjya adhyātmamūrti sadgurudev shrī kānajīsvāmīke āshrayamen is gahan

shāstrakā anuvād huā hai . anuvād karanekī sampūrṇa shakti mujhe pūjyapād sadgurudevase hī

prāpta huī hai . paramopakārī sadgurudevake pavitra jīvanake pratyakṣha parichayake binā aur unake

ādhyātmik upadeshake binā is pāmarako jinavāṇīke prati leshamātra bhī bhakti yā shraddhā
kahān̐se pragaṭ hotī, bhagavān kundakundāchāryadev aur unake shāstroṅkī rañchamātra mahimā kahān̐se

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ātī, tathā un shāstroṅkā artha ḍhūṇḍh nikālanekī leshamātra shakti kahān̐se ātī ? — isaprakār

anuvādakī samasta shaktikā mūl shrī sadgurudev hī honese vāstavamen to sadgurudevakī
amr̥utavāṇīkā pravāh hī — unase prāpta amūlya upadesh hī — yathāsamay is anuvādake rūpamen

pariṇat huā hai . jinake dvārā siñchit shaktise aur jinakā pīṭhapar bal honese is gahan

shāstrake anuvād karanekā mainne sāhas kiyā aur jinakī kr̥upāse vah nirvighna samāpta huā
un paramapūjya paramopakārī sadgurudev (shrī kānajīsvāmī)ke charaṇāravindamen ati bhaktibhāvase
main vandanā karatā hūn̐ .

paramapūjya bahenashrī champābenake prati bhī, is anuvādakī pūrṇāhuti karate huye,

upakāravashatākī ugra bhāvanākā anubhav ho rahā hai . jinake pavitra jīvan aur bodh is

pāmarako shrī pravachanasārake prati, pravachanasārake mahān kartāke prati aur pravachanasāramen upadiṣhṭa
vītarāgavignānake prati bahumānavr̥uddhikā vishiṣhṭa nimitta hue hain — aisī un paramapūjya bahinashrīke

charaṇakamalamen yah hr̥uday naman karatā hai .

is anuvādamen anek bhāiyonse hārdik sahāyatā milī hai . mānanīy shrī vakīl

rāmajībhāī māṇekachanda doshīne apane bharapūr dhārmik vyavasāyommense samay nikālakar sārā
anuvād bārīkīse jān̐ch liyā hai, yathochit salāh dī hai aur anuvādamen ānevālī chhoṭī –

baṛī kaṭhināiyoṅkā apane vishāl shāstragnānase hal kiyā hai . bhāīshrī khīmachanda jeṭhālāl

sheṭhane bhī pūrā anuvād sāvadhānīpūrvak jāñchā hai aur apane sanskr̥it bhāṣhāke tathā shāstrīy
gnānake ādhārake upayogī sūchanāyen dī hain . brahmachārī bhāīshrī chandūlāl khīmachanda jhobāliyāne

hastalikhit pratiyoṅke ādhārase sanskr̥it ṭīkāmen sudhār kiyā hai, anuvādakā kitanā hī bhāg
jāñchā hai, shuddhipatra, anukramaṇikā aur gāthāsūchī taiyār kī hai, tathā prūph sanshodhanakā kārya
kiyā hai — is prakār vidhavidh sahāyatā kī hai . in sab bhāiyoṅkā main antaḥkaraṇapūrvak

ābhār mānatā hūn̐ . unakī sahr̥uday sahāyatāke binā anuvādamen anek trūṭiyān̐ rah jātīn . inake

atirikta anya jin – jin bhāiyoṅkī isamen sahāyatā milī hai main un sabakā r̥uṇī hūn̐ .

mainne yah anuvād pravachanasārake prati bhaktise aur gurudevakī preraṇāse prerit hokar nij

kalyāṇake hetu, bhavabhayase ḍarate – ḍarate kiyā hai . anuvād karate huye shāstrake mūl āshayamen

koī antar na paṛane pāye, is or mainne pūrī – pūrī sāvadhānī rakhī hai; tathāpi alpagnatāke

kāraṇ usamen kahīn koī āshay badal gayā ho yā koī bhūl rah gaī ho to usake liye
main shāstrakār shrī kundakundāchāryabhagavān, ṭīkākār shrī amr̥utachandrāchāryadev aur mumukṣhu
pāṭhakonse antaḥkaraṇapūrvak kṣhamāyāchanā karatā hūn̐ .

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merī āntarik bhāvanā hai ki yah anuvād bhavya jīvoṅko jinakathit vastuvignānakā

nirṇay karākar, atīndriy gnān aur sukhakī shraddhā karākar, pratyek dravyakā sampūrṇa svātantrya
samajhākar, dravyasāmānyamen līn honerūp shāshvat sukhakā panth dikhāye . ‘paramānandarūpī

sudhārasake pipāsu bhavya jīvoṅke hitārtha’ shrī amr̥utachandrāchāryadevane is mahāshāstrakī vyākhyā
kī hai . jo jīv isamen kathit paramakalyāṇakārī bhāvoṅko hr̥udayagat kareṅge ve avashya

paramānandarūpī sudhārasake bhājan hoṅge . jab tak ye bhāv hr̥udayagat na hon tab tak nish –

din yahī bhāvanā, yahī vichār, yahī manthan aur yahī puruṣhārtha kartavya hai . yahī

paramānandaprāptikā upāy hai . shrī amr̥utachandrāchāryadev dvārā tattvadīpikākī pūrṇāhuti karate huye

bhāvit bhāvanāko bhākar yah upodghāt pūrṇa karatā hūn̐ — ‘‘ānandāmr̥utake pūrase paripūrṇa

pravāhit kaivalyasaritāmen jo nimagna hai, jagatko dekhaneke liye samartha mahāgnānalakṣhmī jisamen
mukhya hai, jo uttam ratnake kiraṇoṅke samān spaṣhṭa hai aur jo iṣhṭa hai — aise prakāshamān

svatattvako jīv syātkāralakṣhaṇase lakṣhit jinendrashāsanake vash prāpta hon .’’

shrutapañchamī, vi0 san0 2004

jo jāṇandi arahantan davvattaguṇattapajjayattehin .

so jāṇadi appāṇan moho khalu jāli tassa layan ..

jīvo vavagadamoho uvaladdho tachchamappaṇo samman .

jahadi jadi rāgadose so appāṇan lahadi suddhan ..

savve vi ya arahantā teṇ vidhāṇeṇ khavidakammansā .

kichchā tadhovadesan ṇivvādā te ṇamo tesin ..

— shrīmad bhagavatkundakundāchāryadev

himmatalāl jeṭhālāl shāh

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