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❈

❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈

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sarvagatapanā.... ........................... 23 ātmāko gnānapramāṇ na mānanemen doṣh..... ..... 24 gnānakī bhān̐ti ātmākā bhī sarvagatattva...... ... 26 ātmā aur gnānake ekatva – anyatva..... ....... 27 gnān aur gneyake paraspar gamanakā niṣhedh..... .. 28 ātmā padārthommen pravr̥utta nahīn hotā tathāpi

shuddhopayog adhikār shuddhopayogake phalakī prashansā .................... 13 shuddhopayogapariṇat ātmākā svarūp .............. 14 shuddhopayogase honevālī shuddhātmasvabhāvaprāpti ...... 15 shuddhātmasvabhāvaprāpti kārakāntarase nirapekṣha...... .. 16 ‘svayambhū’ke shuddhātmasvabhāvaprāptikā atyanta

usake dr̥uṣhṭānta...... ...................... 30 padārtha gnānamen vartate hain — yah vyakta karate hain .... 31 ātmākī padārthoṅke sāth ek dūsaremen pravr̥utti

atīndriyatāke kāraṇ shuddhātmāko

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dravyoṅkī bhūt – bhāvi paryāyen bhī tātkālik

avidyamān paryāyoṅkī kathañchit vidyamānatā ...... 38 avidyamān paryāyoṅkī gnānapratyakṣhatā

indriyagnānake liye naṣhṭa aur anutpannakā jānanā

atīndriy gnānake liye jo jo kahā jātā hai vah

gneyārthapariṇamanakriyā gnānamense utpanna nahīn hotī

gneyārthapariṇamanasvarūp kriyā aur tatphal kahān̐se

tīrthaṅkaroṅke puṇyakā vipāk akiñchitkar hī hai

kevaliyoṅko hī pāramārthik sukh hotā hai

parokṣhagnānavāloṅke apāramārthik indriyasukhakā

indriyān̐ hai vahān̐ tak svabhāvase hī duḥkh hai...... 64 muktātmāke sukhakī prasiddhike liye, sharīr

yugapat pravr̥uttike dvārā hī gnānakā sarvagatatva ..... 51 kevalīke gnaptikriyākā sadbhāv hone par bhī

honese viṣhayoṅkī akiñchitkaratā...... .... 67 ātmāke sukhasvabhāvatvako dr̥uṣhṭānta dvārā dr̥uḍh

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mohakṣhayake upāyabhūt jinopadeshakī prāpti hone

sva – parake vivekakī siddhise hī mohakā kṣhay

siddhike liye prayatna...... ............... 89 sab prakārake svaparake vivekakī siddhi

jinodit arthoṅke shraddhān binā dharmalābh

padārthakā samyak dravyaguṇaparyāyasvarūp...... ...... 93 svasamay – parasamayakī vyavasthā nishchit

vidyamān hai ataḥ jāgr̥ut rahatā hai ........ 81 yahī ek, bhagavantonne svayam anubhav karake pragaṭ

shuddhātmalābhake paripanthī – mohakā svabhāv aur

tīn prakārake mohako aniṣhṭa kāryakā kāraṇ

moharāgadveṣhako in chihnoṅke dvārā pahichān kar utpanna

mohakṣhay karanekā upāyāntar..... ............... 86

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– utpād – vyay

pariṇāmātmak sansāramen kis kāraṇase pudgalakā

pr̥uthaktvakā aur atyatvakā lakṣhaṇ...... ...... 106 atadbhāvako udāharaṇ dvārā spaṣhṭatayā

sattā aur dravyakā guṇ – guṇīpanā siddha

guṇ aur guṇīke anekatvakā khaṇḍan..... .... 110 dravyake sat – utpād aur asat

sat – utpādako ananyatvake dvārā aur asat

ek hī dravyako anyatva aur anyatva

honemen avirodh...... .................. 114 garva virodhako dūr karanevālī saptabhaṅgī......... 115 jīvako manuṣhyādi paryāyen kriyākā phal honese

visheṣh ................................ 135 pradeshī aur apradeshī dravya kahān̐ rahate hain...... 136 pradeshavattva aur apradeshavattva kis

unakā anyatva prakāshit karate hain..... 116 manuṣhyādiparyāyommen jīvako svabhāvakā parābhav kis

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paradravyake sanyogakā jo kāraṇ usake

vināshakā abhyās..... .............. 159 sharīrādi paradravya prati madhyasthatā pragaṭakarate hain..160 sharīr, vāṇī aur manakā paradravyapanā..... .. 161 ātmāko paradravyatvakā aur usake kartr̥utvakā

bātakā khaṇḍan....---------------------- 142 sarva vr̥uttyanshommen kālapadārtha

kālapadārthakā pradeshamātrapanā siddha

gnānagneyavibhāg adhikār ātmāko vibhakta karaneke liye vyavahārajīvatvake

hetukā vichār..... ................... 145 prāṇ kaun – kaunase hai, so batalāte hain..... . 146

paudgalik prāṇoṅkī santatikī pravr̥uttikā

antaraṅg hetu.......................... 150 paudgalik prāṇasantatikī nivr̥uttikā

dravyabandhakā hetu bhāvabandha.... ............... 178 bhāvabandha hī nishchayabandha hai.... ............. 179 pariṇāmakā dravyabandhake sādhakatam rāgase

paryāyake bhed ............................... 153 arthanishchāyak astitvako sva – parake

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vibhāg............................... 182 svadravyamen pravr̥uttikā aur paradravyamen pravr̥uttikā

shrāmaṇya – ichchhuk pahale kyā

yathājātarūpadharatvak bahiraṅg – antaraṅg do

liṅg..... ............................. 205 shrāmaṇyakī ‘bhavati’ kriyāmen, itanese

shrāmaṇyakī prāpti.... .................. 207 sāmāyikamen ārūrḥ shramaṇ kadāchit

chhedopasthāpanāke yogya.... ............. 208 āchāryake bhed..... .......................... 210 chhinna sanyamake pratisandhānakī vidhi..... ....... 211 shrāmaṇyake chhedake āyatan honese paradravya

shrāmaṇyakī paripūrṇatākā āyatan honese

svadravyamen hī pratibandha kartavya hai...... . 214 munijanako nikaṭakā sūkṣhmaparadravyapratibandha

chhed kyā hai — isakā upadesh..... ........... 216

chhedake antaraṅg – bahiraṅg

sarvathā antaraṅg chhed niṣhedhya hai..... .......... 218 upadhi antaraṅg chhedakī bhān̐ti tyājya hai.... ... 219 upadhikā niṣhedh vah antaraṅg chhedakā hī

karate hain..... ........................ 199 pratignākā nirvahaṇ karate hue (āchāryadev)

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ukta tīnoṅkī yugapattāke sāth ātmagnānakī

yugapattāko sādhate hain...... ............ 240 ukta tīnoṅkī yugapattā tathā ātmagnānakī

yuktāhāravihārī sākṣhāt anāhāravihārī

shramaṇako yuktāhārīpanekī siddhi..... ........ 228 yuktāhārakā vistr̥ut svarūp..... ............. 229 utsarga – apavādakī maitrī dvārā ācharaṇakā

hotā.................................. 243 ekāgratā vah mokṣhamārga hai aisā nishchay karate

utsarga – apavādake virodhase ācharaṇakā

batalāte hain...... ...................... 245 shubhopayogī shramaṇakā lakṣhaṇ.... ............. 246 shubhopayogī shramaṇoṅkī pravr̥utti..... ........... 247 shubhopayogiyoṅke hī aisī pravr̥uttiyān̐

vyāpār...... .......................... 232 āgamahīnako mokṣhākhya karmakṣhay nahīn hotā.... 233 mokṣhamārgiyoṅko āgam hī ek chakṣhu..... .... 234 āgamachakṣhuse sab kuchh dikhāī detā hī hai.....235 āgamagnān, tatpūrvak tattvārthashraddhān aur

hotī hain............................... 248 sabhī pravr̥uttiyān̐ shubhopayogiyoṅke hī

hotī hain............................... 249 pravr̥utti sanyamakī virodhī honekā niṣhedh....... 250 pravr̥uttike viṣhayake do vibhāg................. 251 pravr̥uttike kālakā vibhāg...... .............. 252 lokasambhāṣhaṇapravr̥utti usake nimittake vibhāg

tadubhayapūrvak sanyatatvakī yugapattāko mokṣhamārgapanā honekā niyam..... ...... 236 ukta tīnoṅkī ayugapattāko mokṣhamārgatva

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phalakī viparītatā.... ................. 255 aviparīt phalakā kāraṇ aisā jo

‘aviparīt kāraṇ’kī upāsanārūp pravr̥utti

shramaṇābhāsoṅke prati samasta pravr̥uttiyoṅkā

niṣhedh..... ........................... 263 kaisā jīv shramaṇābhās hai so kahate hain ...... 264 jo shrāmaṇyase samān hai unakā anumodan na

jo shrāmaṇyamen adhik ho usake prati jaise ki

svayam shrāmaṇyamen adhik hon tathāpi apanese hīn

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[sarva pratham granthake prārambhamen shrīmadbhagavatkundakundāchāryadevavirachit prākr̥itagāthābaddha shrī ‘pravachanasār’ nāmak shāstrakī ‘tattvapradīpikā’ nāmak sanskr̥it ṭīkāke rachayitā shrī amr̥utachandrāchāryadev uparokta shlokoṅke dvārā maṅgalācharaṇ karate hue gnānānandasvarūp paramātmāko namaskār karate hain : – ]

artha : — sarvavyāpī (arthāt sabakā gnātā -draṣhṭā) ek chaitanyarūp (mātra chaitanya hī) jisakā svarūp hai aur jo svānubhavaprasiddha hai (arthāt shuddha ātmānubhavase prakr̥uṣhṭatayā siddha hai ) us gnānānandātmak (gnān aur ānandasvarūp) utkr̥uṣhṭa ātmāko namaskār ho .

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ath pravachanasāravyākhyāyān madhyamaruchishiṣhyapratibodhanārthāyān mukhyagauṇarūpeṇāntastattvabahi- stattvaprarūpaṇasamarthāyān cha prathamat ekottarashatagāthābhirgnānādhikāraḥ, tadanantaran trayodashādhik shatagāthābhi- rdarshanādhikāraḥ, tatashcha saptanavatigāthābhishchāritrādhikārashcheti samudāyenaikādashādhikatrishatapramitasūtraiḥ samyaggnānadarshanachāritrarūpeṇ mahādhikāratrayan bhavati . athavā ṭīkābhiprāyeṇ tu samyaggnānagneyachāritrā- dhikārachūlikārūpeṇādhikāratrayam . tatrādhikāratraye prathamatastāvajgnānābhidhānamahādhikāramadhye dvāsapta- tigāthāparyantan shuddhopayogādhikāraḥ kathyate . tāsu dvāsaptatigāthāsu madhye ‘es surāsur --’ imān gāthāmādin kr̥utvā pāṭhakrameṇ chaturdashagāthāparyantan pīṭhikā, tadanantaran saptagāthāparyantan sāmānyen sarvagna- siddhiḥ, tadanantaran trayastrinshadgāthāparyantan gnānaprapañchaḥ, tatashchāṣhṭādashagāthāparyantan sukhaprapañchashchetyantarādhi- kārachatuṣhṭayen shuddhopayogādhikāro bhavati . ath pañchavinshatigāthāparyantan gnānakaṇḍikāchatuṣhṭayaprati- pādakanāmā dvitīyo‘dhikārashchetyadhikāradvayen, tadanantaran svatantragāthāchatuṣhṭayen chaikottarashatagāthābhiḥ prathamamahādhikāre samudāyapātanikā gnātavyā .

idānīn prathamapātanikābhiprāyeṇ prathamataḥ pīṭhikāvyākhyānan kriyate, tatra pañchasthalāni bhavanti; teṣhvādau namaskāramukhyatven gāthāpañchakan, tadanantaran chāritrasūchanamukhyatven ‘sampajjai ṇivvāṇan’ iti prabhr̥uti gāthātrayamath shubhāshubhashuddhopayogatrayasūchanamukhyatven ‘jīvo pariṇamadi’ ityādigāthāsūtradvayamath tatphalakathanamukhyatayā ‘dhammeṇ pariṇadappā’ iti prabhr̥uti sūtradvayam . ath shuddhopayogadhyātuḥ puruṣhasya protsāhanārthan shuddhopayogaphaladarshanārthan cha prathamagāthā, shuddhopayogipuruṣhalakṣhaṇakathanen dvitīyā cheti ‘aisayamādasamutthan’ ityādi gāthādvayam . evan pīṭhikābhidhānaprathamāntarādhikāre sthalapañchaken chaturdashagāthābhissamudāyapātanikā . tadyathā —

[ab anekāntamay gnānakī maṅgalake liye shlok dvārā stuti karate hain :] artha : — jo mahāmoharūpī andhakārasamūhako līlāmātramen naṣhṭa karatā hai aur jagatake svarūpako prakāshit karatā hai aisā anekāntamay tej sadā jayavant hai .

[ ab shrī amr̥utachandrāchāryadev shlok dvārā anekāntamay jinapravachanake sārabhūt is ‘pravachanasār’ shāstrakī ṭīkā karanekī pratignā karate hain :]

artha : — paramānandarūpī sudhārasake pipāsu bhavya jīvoṅke hitārtha, tattvako (vastusvarūpako) pragaṭ karanevālī pravachanasārakī yah ṭīkā rachī jā rahī hai .

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ath khalu kashchidāsannasansārapārāvārapāraḥ samunmīlitasātishayavivekajyotirastamit- samastaikāntavādāvidyābhiniveshaḥ pārameshvarīmanekāntavādavidyāmupagamya muktasamastapakṣhaparigrah- tayātyantamadhyastho bhūtvā sakalapuruṣhārthasāratayā nitāntamātmano hitatamān bhagavatpañchaparameṣhṭhi- prasādopajanyān paramārthasatyān mokṣhalakṣhmīmakṣhayāmupādeyatven nishchinvan pravartamānatīrthanāyak- puraḥsarān bhagavataḥ pañchaparameṣhṭhinaḥ praṇamanavandanopajanitanamaskaraṇen sambhāvya sarvārambheṇ mokṣhamārgan sampratipadyamānaḥ pratijānīte —

ath kashchidāsannabhavyaḥ shivakumāranāmā svasamvittisamutpannaparamānandaikalakṣhaṇasukhāmr̥utaviparīt- chaturgatisansāraduḥkhabhayabhītaḥ, samutpannaparamabhedavignānaprakāshātishayaḥ, samastadurnayaikāntanirākr̥utadurāgrahaḥ, parityaktasamastashatrumitrādipakṣhapātenātyantamadhyastho bhūtvā dharmārthakāmebhyaḥ sārabhūtāmatyantātmahitām- vinashvarān pañchaparameṣhṭhiprasādotpannān muktishriyamupādeyatven svīkurvāṇaḥ, shrīvardhamānasvāmitīrthakaraparamadev- pramukhān bhagavataḥ pañchaparameṣhṭhino dravyabhāvanamaskārābhyān praṇamya paramachāritramāshrayāmīti pratignān karoti –

[isaprakār maṅgalācharaṇ aur ṭīkā rachanekī pratignā karake, bhagavān kundakundāchāryadev- virachit pravachanasārakī pahalī pān̐ch gāthāoṅke prārambhamen shrī amr̥utachandrāchāryadev un gāthāoṅkī utthānikā karate hain .]

ab, jinake sansār samudrakā kinārā nikaṭ hai, sātishay (uttam) vivekajyoti pragaṭ ho gaī hai (arthāt param bhedavignānakā prakāsh utpanna ho gayā hai) tathā samasta ekāntavādarūp avidyākā 1abhinivesh asta ho gayā hai aise koī (āsannabhavya mahātmāshrīmad- bhagavatkundakundāchārya), pārameshvarī (parameshvar jinendradevakī) anekāntavādavidyāko prāpta karake, samasta pakṣhakā parigrah (shatrumitrādikā samasta pakṣhapāt) tyāg denese atyanta madhyastha hokar, 2sarva puruṣhārthamen sārabhūt honese ātmāke liye atyanta 3hitatam bhagavanta pañchaparameṣhṭhīke 4prasādase utpanna hone yogya, paramārthasatya (pāramārthik rītise satya), akṣhay (avināshī) mokṣhalakṣhmīko 5upādeyarūpase nishchit karate hue pravartamān tīrthake nāyak (shrī mahāvīrasvāmī) pūrvak bhagavant pañchaparameṣhṭhīko 6praṇaman aur vandanase honevāle namaskārake dvārā sanmān karake sarvārambhase (udyamase) mokṣhamārgakā āshray karate hue pratignā karate hain . 1. abhinivesh=abhiprāy; nishchay; āgrah . 2. puruṣhārtha=dharma, artha, kām aur mokṣha in chār puruṣh -arthomen (puruṣh -prayojanon men) mokṣha hī sārabhūt shreṣhṭha

tātvik puruṣh -artha hai . 3. hitatam=utkr̥uṣhṭa hitasvarūp . 4. prasād=prasannatā, kr̥upā . 5. upādey=grahaṇ karane yogya, (mokṣhalakṣhmī hitatam, yathārtha aur avināshī honese upādey hai .) 6. praṇaman=dehase namaskār karanā . vandan=vachanase stuti karanā . namaskāramen praṇaman aur vandan donoṅkā

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paṇamāmītyādipadakhaṇḍanārūpeṇ vyākhyānan kriyate — paṇamāmi praṇamāmi . sa kaḥ . kartā es eṣho‘han granthakaraṇodyatamanāḥ svasamvedanapratyakṣhaḥ . kan . vaḍḍhamāṇan avasamantādr̥uddhan vr̥uddhan mānan pramāṇan gnānan yasya sa bhavati vardhamānaḥ, ‘avāpyoralopaḥ’ iti lakṣhaṇen bhavatyakāralopo‘vashabdasyātra, tan ratnatrayātmakapravartamānadharmatīrthopadeshakan shrīvardhamānatīrthakaraparamadevam . kva praṇamāmi . prathamat ev . kimvishiṣhṭan . surāsuramaṇusindavandidan tribhuvanārādhyānantagnānādiguṇādhārapadādhiṣhṭhitatvāttatpadābhilāṣhibhistri- bhuvanādhīshaiḥ samyagārādhyapādāravindatvāchcha surāsuramanuṣhyendravanditam . punarapi kimvishiṣhṭan . dhodaghāi-

te sarvane sāthe tathā pratyekane pratyekane, vandun vaḷī hun manuṣhyakṣhetre vartatā arhantane. 3. arhantane, shrī siddhaney namaskaraṇ karī e rīte, gaṇadhar ane adhyāpakone, sarvasādhusamūhane. 4.

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kammamalan paramasamādhisamutpannarāgādimalarahitapāramārthikasukhāmr̥utarūpanirmalanīraprakṣhālitaghātikarmamal- tvādanyeṣhān pāpamalaprakṣhālanahetutvāchcha dhautaghātikarmamalam . punashcha kinlakṣhaṇam . titthan dr̥uṣhṭashrutānubhūt- viṣhayasukhābhilāṣharūpanīrapravesharahiten paramasamādhipotenottīrṇasansārasamudratvāt anyeṣhān taraṇopāy- bhūtatvāchcha tīrtham . punashcha kinrūpam . dhammassa kattāran niruparāgātmatattvapariṇatirūpanishchayadharmasyopādān-

anvayārtha : — [eṣhaḥ ] yah main [surāsuramanuṣhyendravanditan ] jo 1surendron, 2asurendron aur 3narendronse vandit hain tathā jinhonne [dhautaghātikarmamalan ] ghāti karmamalako dho ḍālā hai aise [tīrthan ] tīrtharūp aur [dharmasya kartāran ] dharmake kartā [vardhamānan ] shrī vardhamānasvāmīko [praṇamāmi ] namaskār karatā hūn̐ ..1..

[punaḥ ] aur [vishuddhasadbhāvān ] vishuddha 4sattāvāle [sheṣhān tīrthakarān ] sheṣh tīrthaṅkaroṅko [sasarvasiddhān ] sarva siddhabhagavantoṅke sāth hī, [cha ] aur [gnānadarshanachāritratapovīryāchārān ] gnānāchār, darshanāchār, chāritrāchār, tapāchār tathā vīryāchār yukta [shramaṇān ] 5shramaṇoṅko namaskār karatā hūn̐ ..2..

[tān tān sarvān ] un un sabako [cha ] tathā [mānuṣhe kṣhetre vartamānān ] manuṣhya kṣhetramen vidyamān [arhataḥ ] arahantoṅko [samakan samakan ] sāth hī sāth — samudāyarūpase aur [pratyekan ev pratyekan ] pratyek pratyekako — vyaktigat [vande ] vandanā karatā hūn̐ ..3.. 1 . surendra = ūrdhvalokavāsī devoṅke indra . 2. asurendra = adholokavāsī devoṅke indra . 3. narendra = (madhyalokavāsī) manuṣhyoṅke adhipati, rājā . 4. sattā=astitva . 5. shramaṇ = āchārya, upādhyāy aur sādhu .

tasu shuddhadarshanagnān mukhya pavitra āshram pāmīne, prāpti karūn hun sāmyanī, jenāthī shivaprāpti bane. 5.

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eṣh svasamvedanapratyakṣhadarshanagnānasāmānyātmāhan surāsuramanuṣhyendravanditatvāttrilokaikagurun, dhautaghātikarmamalatvājjagadanugrahasamarthānantashaktipāramaishvaryan, yoginān tīrthatvāttāraṇasamarthan, dharmakartr̥u- tvāchchhuddhasvarūpavr̥uttividhātāran, pravartamānatīrthanāyakatven prathamat ev paramabhaṭṭārakamahādevādhidev- parameshvaraparamapūjyasugr̥uhītanāmashrīvardhamānadevan praṇamāmi ..1.. tadanu vishuddhasadbhāvatvādupātta- kāraṇatvāt anyeṣhāmuttamakṣhamādibahuvidhadharmopadeshakatvāchcha dharmasya kartāram . iti kriyākārakasambandhaḥ . evamantimatīrthakaranamaskāramukhyatven gāthā gatā ..1.. tadanantaran praṇamāmi . kān . sese puṇ titthayare sasavvasiddhe sheṣhatīrthakarān, punaḥ sasarvasiddhān vr̥uṣhabhādipārshvaparyantān shuddhātmopalabdhilakṣhaṇasarvasiddha- sahitānetān sarvānapi . kathambhūtān . visuddhasabbhāve nirmalātmopalabdhibalen vishleṣhitākhilāvaraṇ- tvātkevalagnānadarshanasvabhāvatvāchcha vishuddhasadbhāvān . samaṇe ya shramaṇashabdavāchyānāchāryopādhyāyasādhūnshcha . kinlakṣhaṇān . ṇāṇadansaṇacharittatavavīriyāyāre sarvavishuddhadravyaguṇaparyāyātmake chidvastuni yāsau rāgādi-

[arhadbhayaḥ ] isaprakār arahantoṅko [siddhebhyaḥ ] siddhoṅko [tathā gaṇadharebhyaḥ ] āchāryoṅko [adhyāpakavargebhyaḥ ] upādhyāyavargako [cha evan ] aur [sarvebhyaḥ sādhubhyaḥ ] sarva sādhuoṅko [namaḥ kr̥utvā ] namaskār karake [teṣhān ] unake [vishuddhadarshanagnānapradhānāshraman ] 1vishuddhadarshanagnānapradhān āshramako [samāsādya ] prāpta karake [sāmyan upasampadye ] main 2sāmyako prāpta karatā hūn̐ [yataḥ ] jisase [nirvāṇ samprāptiḥ ] nirvāṇakī prāpti hotī hai ..4 -5..

ṭīkā : — yah 3svasamvedanapratyakṣha 4darshanagnānasāmānyasvarūp main, jo surendron, asurendron aur narendroṅke dvārā vandit honese tīn lokake ek (ananya sarvotkr̥uṣhṭa) guru hain, jinamen ghātikarmamalake dho ḍālanese jagat par anugrah karanemen samartha anantashaktirūp parameshvaratā hai, jo tīrthatāke kāraṇ yogiyoṅko tāranemen samartha hain, dharmake kartā honese jo shuddha svarūpapariṇatike kartā hain, un param bhaṭṭārak, mahādevādhidev, parameshvar, paramapūjya, jinakā nāmagrahaṇ bhī achchhā hai aise shrī vardhamānadevako pravartamān tīrthakī nāyakatāke kāraṇ pratham hī, praṇām karatā hūn̐ ..1.. 1. vishuddhadarshanagnānapradhān = vishuddha darshan aur gnān jisamen pradhān (mukhya) hain, aise . 2. sāmya = samatā, samabhāv . 3. svasamvedanapratyakṣha = svānubhavase pratyakṣha (darshanagnānasāmānya svānubhavase pratyakṣha hai) . 4. darshanagnānasāmānyasvarūp = darshanagnānasāmānya arthāt chetanā jisakā svarūp hai aisā .

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pākottīrṇajātyakārtasvarasthānīyashuddhadarshanagnānasvabhāvān sheṣhānatītatīrthanāyakān, sarvān siddhānshcha, gnānadarshanachāritratapovīryāchārayuktatvātsambhāvitaparamashuddhopayogabhūmikānāchāryopādhyāy- sādhutvavishiṣhṭān shramaṇānshcha praṇamāmi ..2.. tadanvetānev pañchaparameṣhṭhinastattadvayaktivyāpinaḥ sarvānev sāmpratametatkṣhetrasambhavatīrthakarāsambhavānmahāvidehabhūmisambhavatve sati manuṣhyakṣhetrapravartibhi- stīrthanāyakaiḥ sah vartamānakālan gocharīkr̥utya yugapadyugapatpratyekan pratyekan cha mokṣhalakṣhmīsvayan- varāyamāṇaparamanairgranthyadīkṣhākṣhaṇochitamaṅgalāchārabhūtakr̥utikarmashāstropadiṣhṭavandanābhidhānen sambhāv- vikalparahitanishchalachittavr̥uttistadantarbhūten vyavahārapañchāchārasahakārikāraṇotpannen nishchayapañchāchāreṇ pariṇatatvāt samyaggnānadarshanachāritratapovīryāchāropetāniti . evan sheṣhatrayovinshatitīrthakaranamaskār- mukhyatven gāthā gatā ..2.. ath te te savve tānstānpūrvoktānev pañchaparameṣhṭhinaḥ sarvān vandāmi ya vande, ahan kartā . kathan . samagan samagan samudāyavandanāpekṣhayā yugapadyugapat . punarapi kathan . pattegamev pattegan pratyekavandanāpekṣhayā pratyekan pratyekam . na kevalametān vande . arahante arhataḥ . kimvishiṣhṭān . vaṭṭante māṇuse khette vartamānān . kva . mānuṣhe kṣhetre . tathā hi ---sāmpratamatra bharatakṣhetre tīrthakarābhāvāt pañcha-

tatpashchāt jo vishuddha sattāvān honese tāpase uttīrṇa hue (antim tāv diye hue agnimense bāhar nikale hue) uttam suvarṇake samān shuddhadarshanagnānasvabhāvako prāpta hue hain, aise sheṣh 1atīt tīrthaṅkaroṅko aur sarvasiddhoṅko tathā gnānāchār, darshanāchār, chāritrāchār, tapāchār aur vīryāchārayukta honese jinhonne param shuddha upayogabhūmikāko prāpta kiyā hai, aise shramaṇoṅko — jo ki āchāryatva, upādhyāyatva aur sādhutvarūp visheṣhonse vishiṣhṭa ( – bhedayukta) hain unhen — namaskār karatā hūn̐ ..2..

tatpashchāt inhīn pañchaparameṣhṭhiyoṅko, us -us vyaktimen (paryāyamen) vyāpta honevāle sabhīko, vartamānamen is kṣhetramen utpanna tīrthaṅkaroṅkā abhāv honese aur mahāvidehakṣhetramen unakā sadbhāv honese manuṣhyakṣhetramen pravartamān tīrthanāyakayukta vartamānakālagochar karake, ( – mahāvidehakṣhetramen vartamān shrī sīmandharādi tīrthaṅkaroṅkī bhān̐ti mānon sabhī pañch parameṣhṭhī bhagavān vartamānakālamen hī vidyamān hon, isaprakār atyanta bhaktike kāraṇ bhāvanā bhākar – chintavan karake unhen) yugapad yugapad arthāt samudāyarūpase aur pratyek pratyekako arthāt vyaktigatarūpase 2sambhāvanā karatā hūn̐ . kis prakārase sambhāvanā karatā hūn̐ ? mokṣhalakṣhmīke svayamvar samān jo param nirgranthatākī dīkṣhākā utsav (-ānandamay prasaṅg) hai usake uchit maṅgalācharaṇabhūt jo 3kr̥utikarmashāstropadiṣhṭa vandanochchār (kr̥utikarmashāstramen upadeshe hue stutivachan)ke dvārā sambhāvanā karatā hūn̐ ..3.. 1. atīt = gat, hogaye, bhūtakālīn . 2. sambhāvanā = sambhāvanā karanā, sanmān karanā, ārādhan karanā . 3. kr̥utikarma = aṅgabāhya 14 prakīrṇakommen chhaṭṭhā prakīrṇak kr̥utikarma hai jisamen nityanaimittik kriyākā varṇan hai .