Pravachansar-Hindi (simplified iso15919 transliteration). BhagwAn shri kundkundAchArya; Ullekh; AnukramaNikA; Bol ; ManglAcharaN; Gnan Tattva Pragynyapan; Mangalacharan and bhumika; Gatha: 1-5.

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bhagavān shrī kundakundāchāryadevake sambandhamen

ullekh

✽

vandyo vibhurbhbhuvi na kai rih kauṇḍakundaḥ
ku nda -prabhā -praṇayi -kīrti -vibhūṣhitāshaḥ .

yashchāru -chāraṇ -karāmbujachañcharīk -
shchakre shrutasya bharate prayataḥ pratiṣhṭhām ..

[chandragiri parvatakā shilālekh ]

artha : — kundapuṣhpakī prabhā dhāraṇ karanevālī jinakī kīrti dvārā dishāen̐

vibhūṣhit huī hain, jo chāraṇoṅke — chāraṇar̥uddhidhārī mahāmuniyoṅke — sundar hastakamaloṅke

bhramar the aur jin pavitrātmāne bharatakṣhetramen shrutakī pratiṣhṭhā kī hai, ve vibhu kundakunda
is pr̥ithvī par kisase vandya nahīn hain ?

✽

........koṇḍaku ndo yatīndraḥ ..

rajobhiraspr̥uṣhṭatamatvamanta-
rbāhyepi samvyañjayitun yatīshaḥ .

rajaḥpadan bhūmitalan vihāy
chachār manye chaturaṅgulan saḥ ..

[vindhyagiri – shilālekh ]

❈

❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈

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artha : — yatīshvar (shrī kundakundasvāmī) rajaḥsthānako — bhūmitalako —

chhoṛakar chār aṅgul ūpar ākāshamen gaman karate the usake dvārā main aisā samajhatā hūn̐
ki — ve antaramen tathā bāhyamen rajase (apanī) atyanta aspr̥uṣhṭatā vyakta karate the

( – antaramen ve rāgādik malase aspr̥uṣhṭa the aur bāhyamen dhūlase aspr̥uṣhṭa the) .

✽

jai paumaṇandiṇāho sīmandharasāmidivvaṇāṇeṇ .

ṇa vibohai to samaṇā ka han sumaggan payāṇanti ..

[darshanasār]

artha : — (mahāvidehakṣhetrake vartamān tīrthaṅkaradev) shrī sīmandharasvāmīse prāpta

hue divya gnān dvārā shrī padmanandināthane (shrī kundakundāchāryadevane) bodh na diyā hotā
to munijan sachche mārgako kaise jānate ?

✽

he kundakundādi āchāryon ! āpake vachan bhī svarūpānusandhānamen is pāmarako

param upakārabhūt hue hain . usake liye main āpako atyanta bhaktipūrvak namaskār karatā

hūn̐ . [shrīmad rājachandra ]]

✽

bhagavān shrī kundakundāchāryadevakā hamāre upar bahut upakār hai, ham unake

dāsānudās hai . shrīmadbhagavatkundakundāchāryadev mahāvidehakṣhetramen sarvagna vītarāg shrī

sīmandhar bhagavānake samavasaraṇamen gaye the aur ve vahān̐ āṭh din rahe the usamen leshamātra
shaṅkā nahīn hai . vah bāt vaisī hī hain; kalpanā karanā nahīn, nā kahanā nahīn; māno to

bhī vaise hī hai, na māno to bhī vaise hī hai . yathātathya bāt hai, akṣharashaḥ satya hai,

pramāṇasiddha hai . [pūjya gurudev shrī kānajīsvāmī ]

❈

❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈

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maṅgalācharaṇapūrvak bhagavān shāstrakārakī pratignā ....1
vītarāgacharitra upādey aur sarāgachāritra hey hai ....6
chāritrakā svarūp .................................7
ātmā hī chāritra hai .............................8
jīvakā shubh, ashubh aur shuddhatva................9
pariṇām vastukā svabhāv hai....... ............. 10
shuddha aur shubh -ashubh pariṇāmakā phal ... 11 -12

✽

shuddhopayog adhikār

✽

shuddhopayogake phalakī prashansā .................... 13
shuddhopayogapariṇat ātmākā svarūp .............. 14
shuddhopayogase honevālī shuddhātmasvabhāvaprāpti ...... 15
shuddhātmasvabhāvaprāpti kārakāntarase nirapekṣha...... .. 16
‘svayambhū’ke shuddhātmasvabhāvaprāptikā atyanta

avināshīpanā aur kathañchit
utpād – vyay

–

dhrauvyayuktatā ................ 17

svayambhū – ātmāke indriyoṅke binā gnān

–

ānanda kaise ? ........................... 19

atīndriyatāke kāraṇ shuddhātmāko

shārīrik sukh – duḥkhakā abhāv..... ...... 20

✽

gnān adhikār

✽

atīndriy gnānapariṇat kevalīko sab

pratyakṣha hai...... .......................... 21

ātmākā gnānapramāṇapanā aur gnānakā

sarvagatapanā.... ........................... 23

ātmāko gnānapramāṇ na mānanemen doṣh..... ..... 24
gnānakī bhān̐ti ātmākā bhī sarvagatattva...... ... 26
ātmā aur gnānake ekatva – anyatva..... ....... 27

gnān aur gneyake paraspar gamanakā niṣhedh..... .. 28
ātmā padārthommen pravr̥utta nahīn hotā tathāpi

jisase unamen pravr̥utta honā siddha
hotā hai vah shaktivaichitrya...... .......... 29

gnān padārthommen pravr̥utta hotā hai

usake dr̥uṣhṭānta...... ...................... 30

padārtha gnānamen vartate hain — yah vyakta karate hain .... 31

ātmākī padārthoṅke sāth ek dūsaremen pravr̥utti

honepar bhī, vah parakā grahaṇatyāg kiye
binā tathā pararūp pariṇamit hue binā
sabako dekhatā – jānatā honese use

atyanta bhinnatā hai..... .................. 32

kevalagnānī aur shrutagnānīko avisheṣharūp

dikhākar visheṣh ākāṅkṣhāke kṣhobhakā
kṣhay karate hain............................. 33

gnānake shrut – upādhikr̥ut bhedako dūr karate hain .... 34

ātmā aur gnānakā kartr̥utva – karaṇatvakr̥ut

bhed dūr karate hain....... .................. 35

paramāgam shrī pravachanasārakī

✽

vi ṣha yā nu kra ma ṇi kā

✽

(1) gnānatattva – pragnāpan

viṣhay

gāthā

viṣhay

gāthā

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gnān kyā hai aur gney kyā hai yah

vyakta karate hain....... .................... 36

dravyoṅkī bhūt – bhāvi paryāyen bhī tātkālik

paryāyoṅkī bhān̐ti pr̥uthakrūpase gnānamen
vartatī hain ................................. 37

avidyamān paryāyoṅkī kathañchit vidyamānatā ...... 38
avidyamān paryāyoṅkī gnānapratyakṣhatā

dr̥uḍh karate hain...... ....................... 39

indriyagnānake liye naṣhṭa aur anutpannakā jānanā

ashakya hai aisā nishchit karate hain ...... 40

atīndriy gnānake liye jo jo kahā jātā hai vah

(sab) sambhav hai..... .................... 41

gneyārthapariṇamanakriyā gnānamense utpanna nahīn hotī

gneyārthapariṇamanasvarūp kriyā aur tatphal kahān̐se

utpanna hotā hai — isakā vivechan..... .... 43

kevalīke kriyā bhī kriyāphal utpanna

nahīn karatī

..................................

tīrthaṅkaroṅke puṇyakā vipāk akiñchitkar hī hai

. .

kevalīkī bhān̐ti sab jīvoṅko svabhāvavighātakā

abhāv honekā niṣhedh karate hain..... ...... 46

atīndriy gnānako sarvagnarūpase abhinandan ....... 47
sabako na jānanevālā ekako bhī nahīn jānatā

ekako na jānanevālā sabako nahīn jānatā

. ....

kramashaḥ pravartamān gnānakī sarvagatatā siddha

nahīn hotī..... .......................... 50

yugapat pravr̥uttike dvārā hī gnānakā sarvagatatva ..... 51
kevalīke gnaptikriyākā sadbhāv hone par bhī

kriyāphalarūp bandhakā niṣhedh karate hue
upasanhār karate hain...... .................. 52

✽

sukh adhikār

✽

gnānase abhinna sukhakā svarūp varṇan karate

hue gnān aur sukhakī heyopādeyatākā
vichār ................................... 53

atīndriy sukhakā sādhanabhūt atīndriy

gnān upādey hai isaprakār usakī
prashansā...... ............................. 54

indriyasukhakā sādhanabhūt indriyagnān hey hai

isaprakār usakī nindā...... ............ 55

indriyagnān pratyakṣha nahīn hai aisā nishchay

karate hain

. ....................................

parokṣha aur pratyakṣhake lakṣhaṇ..................... 58
pratyakṣhagnānako pāramārthik sukharūp batalāte hain ... 59
kevalagnānako bhī pariṇāmake dvārā khedakā

sambhav honese vah aikāntik sukh nahīn
hai — isakā khaṇḍan.... ................... 60

‘kevalagnān sukhasvarūp hai’ aise nirūpaṇ dvārā

upasanhār....... .......................... 61

kevaliyoṅko hī pāramārthik sukh hotā hai

aisī shraddhā karāte hain..... ................ 62

parokṣhagnānavāloṅke apāramārthik indriyasukhakā

vichār....... ............................ 63

indriyān̐ hai vahān̐ tak svabhāvase hī duḥkh hai...... 64
muktātmāke sukhakī prasiddhike liye, sharīr

sukhakā sādhan honekī bātakā khaṇḍan.... 65

ātmā svayamev sukhapariṇāmakī shaktivālā

honese viṣhayoṅkī akiñchitkaratā...... .... 67

ātmāke sukhasvabhāvatvako dr̥uṣhṭānta dvārā dr̥uḍh

karake ānanda – adhikārakī pūrṇatā...... .. 68

viṣhay

gāthā

viṣhay

gāthā

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✽

shubhapariṇām adhikār

✽

indriyasukhasambandhī vichārako lekar,

usake sādhanakā svarūp................... 69

indriyasukhako shubhopayogake sādhyake

rūpamen kahate hain....... .................... 70

indriyasukhako duḥkhapanemen ḍālate hain....... ....... 71
puṇyotpādak shubhopayogakī pāpotpādak

ashubhopayogase avisheṣhatā...... .......... 72

puṇya duḥkhake bījake kāraṇ hain – yah batāte hain ... 74

puṇyajanya indriyasukh bahudhā duḥkharūp hain..... .... 76
puṇya aur pāpakī avisheṣhatākā nishchay

karate hue (is viṣhayakā) upasanhār
karate hain..... ............................ 77

shubh – ashubh upayogakī avisheṣhatā nishchit karake,

rāgadveṣhake dvaitako dūr karate hue,
asheṣhaduḥkhakṣhayakā dr̥uḍh nishchay karake
shuddhopayogamen nivās...... ................ 78

mohādike unmūlan prati sarva udyamase kaṭibaddha ... 79
mohakī senā jītanekā upāy...... ............ 80
chintāmaṇi prāpta kiyā hone par bhī, pramād chor

vidyamān hai ataḥ jāgr̥ut rahatā hai ........ 81

yahī ek, bhagavantonne svayam anubhav karake pragaṭ

kiyā huā mokṣhakā pāramārthikapantha hai ... 82

shuddhātmalābhake paripanthī – mohakā svabhāv aur

usake prakār.... ......................... 83

tīn prakārake mohako aniṣhṭa kāryakā kāraṇ

kahakar usake kṣhayakā upadesh............. 84

moharāgadveṣhako in chihnoṅke dvārā pahichān kar utpanna

hote hī naṣhṭa kar denā chāhiye ........... 85

mohakṣhay karanekā upāyāntar..... ............... 86

shabdabrahmamen arthoṅkī vyavasthā kis prakār hai

usakā vichār..... ....................... 87

mohakṣhayake upāyabhūt jinopadeshakī prāpti hone

par bhī puruṣhārtha arthakriyākārī hai..... ... 88

sva – parake vivekakī siddhise hī mohakā kṣhay

hotā hai ataḥ sva – parake vibhāgakī

siddhike liye prayatna...... ............... 89

sab prakārake svaparake vivekakī siddhi

āgamase kartavya hai — is prakār

upasanhār karate hain...... .................. 90

jinodit arthoṅke shraddhān binā dharmalābh

nahīn hotā..... .......................... 91

āchāryabhagavān sāmyakā dharmatva siddha karake ‘main

svayam sākṣhāt dharma hī hūn̐’ aise bhāvamen
nishchal sthit hote hain...... .............. 92

✾ ✾ ✾

(2) gneyatattva – pragnāpan

✽

dravyasāmānya adhikār

✽

padārthakā samyak dravyaguṇaparyāyasvarūp...... ...... 93
svasamay – parasamayakī vyavasthā nishchit

karake upasanhār..... ...................... 94

dravyakā lakṣhaṇ .................................. 95
svarūp – astitvakā kathan ....................... 96

sādr̥ushya – astitvakā kathan ...................... 97

dravyonse dravyāntarakī utpatti honekā aur dravyase

sattākā arthāntaratva honekā khaṇḍan...... .. 98

utpādavyayadhrauvyātmak honepar bhī dravya

‘sat’ hai..... ............................ 99

viṣhay

gāthā

viṣhay

gāthā

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utpād – vyay

–

dhrauvyakā paraspar avinābhāv

dr̥urḥ karate hain

. .............................

100

utpādādikā dravyase arthāntaratva naṣhṭa

karate hain..... .......................... 101

utpādādikā kṣhaṇabhed nirasta karake ve

dravya hain yah samajhāte hain...... .......... 102

dravyake utpād – vyay

–

dhrauvyako anekadravyaparyāy tathā

ekadravyaparyāy dvārā vichārate hain.......... 103

sattā aur dravya arthāntar nahīn honeke

viṣhayamen yukti..... .................... 105

pr̥uthaktvakā aur atyatvakā lakṣhaṇ...... ...... 106
atadbhāvako udāharaṇ dvārā spaṣhṭatayā

batalāte hain...... ....................... 107

sarvathā abhāv vah atadbhāvakā

lakṣhaṇ nahīn hai ......................... 108

sattā aur dravyakā guṇ – guṇīpanā siddha

karate hain...... ......................... 109

guṇ aur guṇīke anekatvakā khaṇḍan..... .... 110
dravyake sat – utpād aur asat

–

utpād honemen

avirodh siddha karate hain...... .......... 111

sat – utpādako ananyatvake dvārā aur asat

–

utpādako anyatvake dvārā nishchit
karate hain.... .................... 112 – 113

ek hī dravyako anyatva aur anyatva

honemen avirodh...... .................. 114

garva virodhako dūr karanevālī saptabhaṅgī......... 115
jīvako manuṣhyādi paryāyen kriyākā phal honese

unakā anyatva prakāshit karate hain..... 116

manuṣhyādiparyāyommen jīvako svabhāvakā parābhav kis

kāraṇase hotā hai — isakā nirṇay..... 118

jīvakī dravyarūpase avasthitatā hone par

bhī paryāyonse anavasthitatā..... ........ 119

pariṇāmātmak sansāramen kis kāraṇase pudgalakā

sambandha hotā hai ki jisase vah (sansār)
manuṣhyādi – paryāyātmak hotā hai

—

isakā

samādhān...... ......................... 121

paramārthase ātmāko dravyakarmakā akartr̥utva.... .. 122
vah kaunasā svarūp hai jisarūp ātmā

pariṇamit hotā hai ? ................... 123

gnān, karma aur karmaphalakā svarūp.... ....... 124
un (tīnon)ko ātmārūpase nishchit

karate hain

. ..................................

125

shuddhātmopalabdhikā abhinandan karate hue, dravya –

sāmānyake varṇanakā upasanhār....... 126

✽

dravyavisheṣh adhikār

✽

dravyake jīv – ajīvapanerūp visheṣh..... ....... 127

dravyake lokālokatvarūp visheṣh.... ........... 128
dravyake ‘kriyā’ aur ‘bhāv’ rūp visheṣh ..... 129
guṇavisheṣhase dravyavisheṣh hotā hai...... ........ 130
mūrta aur amūrta guṇoṅke lakṣhaṇ

tathā sambandha.... ...................... 131

mūrta pudgaladravyake guṇ..... ................... 132
amūrta dravyoṅke guṇ..... ..................... 133
dravyoṅkā pradeshavattva aur apradeshavattvarūp

visheṣh ................................ 135

pradeshī aur apradeshī dravya kahān̐ rahate hain...... 136
pradeshavattva aur apradeshavattva kis

prakārase sambhav ? ...................... 137

viṣhay

gāthā

viṣhay

gāthā

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‘kālāṇu apradeshī hī hai’ — aisā niyam

kālapadārthake dravya aur paryāy..... ----- 138

kālapadārthake dravya aur paryāy...... ----------- 139
ākāshake pradeshakā lakṣhaṇ..... --------------- 140
tiryakprachay tathā ūrdhvaprachay...... ------------- 141
kālapadārthakā ūrdhvaprachay niranvay hai – is

bātakā khaṇḍan....---------------------- 142

sarva vr̥uttyanshommen kālapadārtha

utpādavyayadhrauvyavālā hai

. ----------------

143

kālapadārthakā pradeshamātrapanā siddha

karate hain

. -------------------------------

144

✽

gnānagneyavibhāg adhikār

✽

ātmāko vibhakta karaneke liye vyavahārajīvatvake

hetukā vichār..... ................... 145

prāṇ kaun – kaunase hai, so batalāte hain..... . 146

vyutpattise prāṇoṅko jīvatvakā hetupanā aur

unakā paudgalikapanā... ............... 147

paudgalik prāṇoṅkī santatikī pravr̥uttikā

antaraṅg hetu.......................... 150

paudgalik prāṇasantatikī nivr̥uttikā

antaraṅg hetu.......................... 151

ātmāke atyanta vibhaktatvakī siddhike liye,

vyavahār – jīvatvake hetu jo gativishiṣhṭa

paryāy unakā svarūp.... ............. 151

paryāyake bhed ............................... 153
arthanishchāyak astitvako sva – parake

vibhāgake hetuke rūpamen samajhāte hain

. ...

154

ātmāko atyanta vibhakta karaneke liye,

paradravyake sanyogake kāraṇakā svarūp....155

shubhopayog aur ashubhopayogakā

svarūp..... ...................157 – 158

paradravyake sanyogakā jo kāraṇ usake

vināshakā abhyās..... .............. 159

sharīrādi paradravya prati madhyasthatā pragaṭakarate hain..160
sharīr, vāṇī aur manakā paradravyapanā..... .. 161
ātmāko paradravyatvakā aur usake kartr̥utvakā

abhāv.... ........................... 162

paramāṇudravyoṅko piṇḍaparyāyarūp

pariṇatikā kāraṇ.................... 163

ātmāko pudgalapiṇḍake kartr̥utvakā abhāv..... 167
ātmāko sharīrapanekā abhāv..... .......... 171
jīvakā asādhāraṇ svalakṣhaṇ................ 172
amūrta ātmāko snigdha – rukṣhatvakā abhāv

honese bandha kaise ho sakatā
hai ? – aisā pūrvapakṣha..... ............... 173

uparyukta pūrvapakṣhakā uttar..... ............... 174
bhāvabandhakā svarūp.... ..................... 175
bhāvabandhakī yukti aur dravyabandhakā svarūp . 176
pudgalabandha, jīvabandha aur

ubhayabandhakā svarūp..... ............. 177

dravyabandhakā hetu bhāvabandha.... ............... 178
bhāvabandha hī nishchayabandha hai.... ............. 179
pariṇāmakā dravyabandhake sādhakatam rāgase

vishiṣhṭapanā savisheṣh pragaṭ karate hain.....180

vishiṣhṭa pariṇāmako, bhedako tathā avishiṣhṭa

pariṇāmako kāraṇamen kāryakā
upachār karake kāryarūpase batalāte hain....181

viṣhay

gāthā

viṣhay

gāthā

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jīvakī svadravyamen pravr̥utti aur paradravyase

nivr̥uttikī siddhike liye sva – parakā

vibhāg............................... 182

svadravyamen pravr̥uttikā aur paradravyamen pravr̥uttikā

nimitta sva – parake vibhāgakā gnān

–

agnān hai

. ..............................

183

ātmākā karma kyā hai – isakā nirūpaṇ ..... 184

‘pudgalapariṇām ātmākā karma kyon nahīn hai’

is sandehakā nirākaraṇ..... ......... 185

ātmā kis prakār pudgalakarmoṅke dvārā

grahaṇ kiyā jātā hai aur chhoṛā
jātā hai ?..... ...................... 186

pudgalakarmoṅkī vichitratāko kaun kahatā hai ? . 187
akelā hī ātmā bandha hai..... ............ 188
nishchay aur vyavahārakā avirodh ............ 189
ashuddhanayase ashuddha ātmākī hī prāpti..... 190
shuddhanayase shuddhātmākī hī prāpti.... ......... 191
dhruvatvake kāraṇ shuddhātmā hī upalabdha

karane yogya... ....................... 192

shuddhātmākī upalabdhise kyā hotā hai...... . 194
mohagranthi ṭūṭanese kyā hotā hai.... .......... 195
ekāgrasañchetanalakṣhaṇadhyān ashuddhatā

nahīn lātā..... ...................... 196

sakalagnānī kyā dhyāte hain ?.... ............ 197
uparokta prashnakā uttar...... ............... 198
shuddhātmopalabdhilakṣhaṇ mokṣhamārgako nishchit

karate hain..... ........................ 199

pratignākā nirvahaṇ karate hue (āchāryadev)

svayam mokṣhamārgabhūt shuddhātmapravr̥utti
karate hain..... ........................ 200

(3) charaṇānuyogasūchak

chūlikā

✽

ācharaṇ – pragnāpan

duḥkhamuktike liye shrāmaṇyamen juṛ jānekī

preraṇā..... ............................ 201

shrāmaṇya – ichchhuk pahale kyā

–

kyā

karatā hai .............................. 202

yathājātarūpadharatvak bahiraṅg – antaraṅg do

liṅg..... ............................. 205

shrāmaṇyakī ‘bhavati’ kriyāmen, itanese

shrāmaṇyakī prāpti.... .................. 207

sāmāyikamen ārūrḥ shramaṇ kadāchit

chhedopasthāpanāke yogya.... ............. 208

āchāryake bhed..... .......................... 210
chhinna sanyamake pratisandhānakī vidhi..... ....... 211
shrāmaṇyake chhedake āyatan honese paradravya

pratibandhoṅkā niṣhedh.................... 213

shrāmaṇyakī paripūrṇatākā āyatan honese

svadravyamen hī pratibandha kartavya hai...... . 214

munijanako nikaṭakā sūkṣhmaparadravyapratibandha

bhī niṣhedhya..... ...................... 215

chhed kyā hai — isakā upadesh..... ........... 216

chhedake antaraṅg – bahiraṅg

–

aise do prakār.... ... 217

sarvathā antaraṅg chhed niṣhedhya hai..... .......... 218
upadhi antaraṅg chhedakī bhān̐ti tyājya hai.... ... 219
upadhikā niṣhedh vah antaraṅg chhedakā hī

niṣhedh hai..... ........................ 220

viṣhay

gāthā

viṣhay

gāthā

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‘kisīko kahīn kabhī kisī prakār koī

upadhi aniṣhiddha bhī hai’ aise apavādakā
upadesh..... ........................... 222

aniṣhiddha upadhikā svarūp..... .............. 223
‘utsarga hī vastudharma hai, apavād nahīn’ ....... 224
apavādake visheṣh...... ...................... 225
aniṣhiddha sharīramātra – upadhike pālanakī

vidhi.... ............................. 226

yuktāhāravihārī sākṣhāt anāhāravihārī

hī hai..... ............................ 227

shramaṇako yuktāhārīpanekī siddhi..... ........ 228
yuktāhārakā vistr̥ut svarūp..... ............. 229
utsarga – apavādakī maitrī dvārā ācharaṇakā

susthitapanā.... ....................... 230

utsarga – apavādake virodhase ācharaṇakā

duḥsthitapanā..... ...................... 231

✽

mokṣhamārga – pragnāpan

✽

mokṣhamārgake mūlasādhanabhūt āgamamen

vyāpār...... .......................... 232

āgamahīnako mokṣhākhya karmakṣhay nahīn hotā.... 233
mokṣhamārgiyoṅko āgam hī ek chakṣhu..... .... 234
āgamachakṣhuse sab kuchh dikhāī detā hī hai.....235
āgamagnān, tatpūrvak tattvārthashraddhān aur

tadubhayapūrvak sanyatatvakī yugapattāko
mokṣhamārgapanā honekā niyam..... ...... 236

ukta tīnoṅkī ayugapattāko mokṣhamārgatva

ghaṭit nahīn hotā...................... 237

ukta tīnoṅkī yugapattā hone par bhī, ātmagnān

mokṣhamārgakā sādhakatam hai...... ....... 238

ātmagnānashūnyake sarva – āgamagnān, tattvārthashraddhān

tathā sanyatatvakī yugapattā bhī
akiñchitkar.... ....................... 239

ukta tīnoṅkī yugapattāke sāth ātmagnānakī

yugapattāko sādhate hain...... ............ 240

ukta tīnoṅkī yugapattā tathā ātmagnānakī

yugapattā jise siddha huī hai aise sanyatakā
lakṣhaṇ..... ........................... 241

jisakā dūsarā nām ekāgratālakṣhaṇ shrāmaṇya hai

aisā yah sanyatatva hī mokṣhamārga hai......242

anekāgratāko mokṣhamārgapanā ghaṭit nahīn

hotā.................................. 243

ekāgratā vah mokṣhamārga hai aisā nishchay karate

hue mokṣhamārga – pragnāpanakā upasanhār..... 244

✽

shubhopayog – pragnāpan

✽

shubhopayogiyoṅko shramaṇarūpamen gauṇatayā

batalāte hain...... ...................... 245

shubhopayogī shramaṇakā lakṣhaṇ.... ............. 246
shubhopayogī shramaṇoṅkī pravr̥utti..... ........... 247
shubhopayogiyoṅke hī aisī pravr̥uttiyān̐

hotī hain............................... 248

sabhī pravr̥uttiyān̐ shubhopayogiyoṅke hī

hotī hain............................... 249

pravr̥utti sanyamakī virodhī honekā niṣhedh....... 250
pravr̥uttike viṣhayake do vibhāg................. 251
pravr̥uttike kālakā vibhāg...... .............. 252
lokasambhāṣhaṇapravr̥utti usake nimittake vibhāg

sahit batalāte hain.... ................. 253

shubhopayogakā gauṇ – mukhya vibhāg ............ 254

viṣhay

gāthā

viṣhay

gāthā

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shubhopayogako kāraṇakī viparītatāse

phalakī viparītatā.... ................. 255

aviparīt phalakā kāraṇ aisā jo

‘aviparīt kāraṇ’...... .............. 259

‘aviparīt kāraṇ’kī upāsanārūp pravr̥utti

sāmānya aur visheṣharūpase kartavya hai.....261

shramaṇābhāsoṅke prati samasta pravr̥uttiyoṅkā

niṣhedh..... ........................... 263

kaisā jīv shramaṇābhās hai so kahate hain ...... 264
jo shrāmaṇyase samān hai unakā anumodan na

karanevālekā vināsh................... 265

jo shrāmaṇyamen adhik ho usake prati jaise ki

vah shrāmaṇyamen hīn ho aisā ācharaṇ
karanevālekā vināsh................... 266

svayam shrāmaṇyamen adhik hon tathāpi apanese hīn

shramaṇ prati samān jaisā ācharaṇ kare to
usakā vināsh..... ................... 267

viṣhay

gāthā

viṣhay

gāthā

asatsaṅg niṣhedhya hai..... .................... 268
‘laukik’ (jan)kā lakṣhaṇ .................. 269
satsaṅg karane yogya hai..... .................. 270

✽

pañcharatna – pragnāpan

✽

sansāratattva ................................... 271
mokṣhatattva .................................... 272
mokṣhatattvakā sādhanatattva ...................... 273
mokṣhatattvake sādhanatattvakā abhinandan.... .... 274
shāstrakī samāpti ............................ 275

❈ ❈ ❈

✽

parishiṣhṭa

✽

47 nayon dvārā ātmadravyakā kathan .......... 521
ātmadravyakī prāptikā prakār ................. 532

❁

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svānubhūti honepar jīvako kaisā sākṣhātkār hotā hai ?

svānubhūti honepar, anākul – āhlādamay, ek, samasta hī vishva par

tairatā vignānaghan paramapadārtha – paramātmā anubhavamen ātā hai . aise anubhav binā

ātmā samyakrūpase dr̥uṣhṭigochar nahīn hotā — shraddhāmen nahīn ātā, isaliye

svānubhūtike binā samyagdarshanakā — dharmakā prārambha nahīn hotā .

aisī svānubhūti prāpta karaneke liye jīvako kyā karanā ?

svānubhūtikī prāptike liye gnānasvabhāvī ātmākā chāhe jis prakār bhī

dr̥urḥ nirṇay karanā . gnānasvabhāvī ātmākā nirṇay dr̥urḥ karanemen sahāyabhūt

tattvagnānakā — dravyoṅkā svayansiddha satpanā aur svatantratā, dravya – guṇ – paryāy,

utpād – vyay – dhrauvya, nav tattvakā sachchā svarūp, jīv aur sharīrakī bilakul

bhinna – bhinna kriyāen̐, puṇya aur dharmake lakṣhaṇabhed, nishchay – vyavahār ityādi

anek viṣhayoṅke sachche bodhakā — abhyās karanā chāhiy . tīrthaṅkar bhagavanton dvārā

kahe gaye aise anek prayojanabhūt satyoṅke abhyāsake sāth – sāth sarva

tattvagnānakā siramaur — mukuṭamaṇi jo shuddhadravyasāmānya arthāt param

pāriṇāmikabhāv arthāt gnāyakasvabhāvī shuddhātmadravyasāmānya — jo svānubhūtikā

ādhār hai, samyagdarshanakā āshray hai, mokṣhamārgakā ālamban hai, sarva shuddhabhāvoṅkā
nāth hai — usakī divya mahimā hr̥udayamen sarvādhikarūpase aṅkit karaneyogya hai .

us nijashuddhātmadravya -sāmānyakā āshray karanese hī atīndriy ānandamay
svānubhūti prāpta hotī hai .

— pūjya gurudev shrī kānajīsvāmī

❁

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ૐ

✾ namaḥ shrīsarvagnavītarāgāy . ✾

shāstra -svādhyāyakā prārambhik maṅgalācharaṇ

✽

oṅkāran bindusanyuktan nityan dhyāyanti yoginaḥ .

kāmadan mokṣhadan chaiv omkārāy namo namaḥ ..1..

aviralashabdaghanaughaprakṣhālitasakalabhūtalakalaṅkā .

munibhirupāsitatīrthā sarasvatī haratu no duritān ..2..

agnānatimirāndhānān gnānāñjanashalākayā .

chakṣhurunmīlitan yen tasmai shrīgurave namaḥ ..3..

shrīparamagurave namaḥ, paramparāchāryagurave namaḥ ..

sakalakaluṣhavidhvansakan, shreyasān parivardhakan, dharmasambandhakan, bhavyajīvamanaḥpratibodhakārakan,
puṇyaprakāshakan, pāpapraṇāshakamidan shāstran shrīpravachanasāranāmadheyan, asya mūlagranthakartāraḥ
shrīsarvagnadevāstaduttaragranthakartāraḥ shrīgaṇadharadevāḥ pratigaṇadharadevāsteṣhān vachanānusāramāsādya
āchāryashrīkundakundāchāryadevavirachitan, shrotāraḥ sāvadhānatayā shr̥uṇavantu ..

maṅgalan bhagavān vīro maṅgalan gautamo gaṇī .

maṅgalan kundakundāryo jainadharmo‘stu maṅgalam ..1..

sarvamaṅgalamāṅgalyan sarvakalyāṇakārakan .

pradhānan sarvadharmāṇān jainan jayatu shāsanam ..2..

❁

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mūl gāthāon aur tattvapradīpikā nāmak ṭīkāke gujarātī anuvādakā

hindī rūpāntar

[sarva pratham granthake prārambhamen shrīmadbhagavatkundakundāchāryadevavirachit prākr̥itagāthābaddha shrī

‘pravachanasār’ nāmak shāstrakī ‘tattvapradīpikā’ nāmak sanskr̥it ṭīkāke rachayitā shrī
amr̥utachandrāchāryadev uparokta shlokoṅke dvārā maṅgalācharaṇ karate hue gnānānandasvarūp paramātmāko
namaskār karate hain : – ]

artha : — sarvavyāpī (arthāt sabakā gnātā -draṣhṭā) ek chaitanyarūp (mātra chaitanya hī)

jisakā svarūp hai aur jo svānubhavaprasiddha hai (arthāt shuddha ātmānubhavase prakr̥uṣhṭatayā siddha
hai ) us gnānānandātmak (gnān aur ānandasvarūp) utkr̥uṣhṭa ātmāko namaskār ho .

namaḥ shrīsiddhebhyaḥ.

namo‘nekāntāya.

shrīmadbhagavatku ndaku ndāchāryadevapraṇīt

shrī

pravachanasār

– 1 –

gnānatattva -prragnāpan

shrīmadamr̥utachandrasūrikr̥utatattvapradīpikāvr̥uttisamupetaḥ.

( anuṣhṭubh )

sarvavyāpyekachidrūpasvarūpāy parātmane .

svopalabdhiprasiddhāy gnānānandātmane namaḥ ..1..

shrījayasenāchāryakr̥utatātparyavr̥uttiḥ.

namaḥ paramachaitanyasvātmotthasukhasampade .

paramāgamasārāy siddhāy parameṣhṭhine ..

pra. 1

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[ab anekāntamay gnānakī maṅgalake liye shlok dvārā stuti karate hain :]
artha : — jo mahāmoharūpī andhakārasamūhako līlāmātramen naṣhṭa karatā hai aur jagatake

svarūpako prakāshit karatā hai aisā anekāntamay tej sadā jayavant hai .

[ ab shrī amr̥utachandrāchāryadev shlok dvārā anekāntamay jinapravachanake sārabhūt is

‘pravachanasār’ shāstrakī ṭīkā karanekī pratignā karate hain :]

artha : — paramānandarūpī sudhārasake pipāsu bhavya jīvoṅke hitārtha, tattvako

(vastusvarūpako) pragaṭ karanevālī pravachanasārakī yah ṭīkā rachī jā rahī hai .

( anuṣhṭubh )

helolluptamahāmohatamastoman jayatyadaḥ .

prakāshayajjagattattvamanekāntamayan mahaḥ ..2..

( āryā )

paramānandasudhārasapipāsitānān hitāy bhavyānām .

kriyate prakaṭitatattvā pravachanasārasya vr̥uttiriyam ..3..

ath pravachanasāravyākhyāyān madhyamaruchishiṣhyapratibodhanārthāyān mukhyagauṇarūpeṇāntastattvabahi-

stattvaprarūpaṇasamarthāyān cha prathamat ekottarashatagāthābhirgnānādhikāraḥ, tadanantaran trayodashādhik shatagāthābhi-
rdarshanādhikāraḥ, tatashcha saptanavatigāthābhishchāritrādhikārashcheti samudāyenaikādashādhikatrishatapramitasūtraiḥ
samyaggnānadarshanachāritrarūpeṇ mahādhikāratrayan bhavati . athavā ṭīkābhiprāyeṇ tu samyaggnānagneyachāritrā-

dhikārachūlikārūpeṇādhikāratrayam . tatrādhikāratraye prathamatastāvajgnānābhidhānamahādhikāramadhye dvāsapta-

tigāthāparyantan shuddhopayogādhikāraḥ kathyate . tāsu dvāsaptatigāthāsu madhye ‘es surāsur --’ imān

gāthāmādin kr̥utvā pāṭhakrameṇ chaturdashagāthāparyantan pīṭhikā, tadanantaran saptagāthāparyantan sāmānyen sarvagna-
siddhiḥ, tadanantaran trayastrinshadgāthāparyantan gnānaprapañchaḥ, tatashchāṣhṭādashagāthāparyantan sukhaprapañchashchetyantarādhi-
kārachatuṣhṭayen shuddhopayogādhikāro bhavati . ath pañchavinshatigāthāparyantan gnānakaṇḍikāchatuṣhṭayaprati-

pādakanāmā dvitīyo‘dhikārashchetyadhikāradvayen, tadanantaran svatantragāthāchatuṣhṭayen chaikottarashatagāthābhiḥ
prathamamahādhikāre samudāyapātanikā gnātavyā .

idānīn prathamapātanikābhiprāyeṇ prathamataḥ pīṭhikāvyākhyānan kriyate, tatra pañchasthalāni bhavanti;

teṣhvādau namaskāramukhyatven gāthāpañchakan, tadanantaran chāritrasūchanamukhyatven ‘sampajjai ṇivvāṇan’ iti
prabhr̥uti gāthātrayamath shubhāshubhashuddhopayogatrayasūchanamukhyatven ‘jīvo pariṇamadi’ ityādigāthāsūtradvayamath
tatphalakathanamukhyatayā ‘dhammeṇ pariṇadappā’ iti prabhr̥uti sūtradvayam . ath shuddhopayogadhyātuḥ puruṣhasya

protsāhanārthan shuddhopayogaphaladarshanārthan cha prathamagāthā, shuddhopayogipuruṣhalakṣhaṇakathanen dvitīyā cheti
‘aisayamādasamutthan’ ityādi gāthādvayam . evan pīṭhikābhidhānaprathamāntarādhikāre sthalapañchaken

chaturdashagāthābhissamudāyapātanikā .

tadyathā —

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[isaprakār maṅgalācharaṇ aur ṭīkā rachanekī pratignā karake, bhagavān kundakundāchāryadev-

virachit pravachanasārakī pahalī pān̐ch gāthāoṅke prārambhamen shrī amr̥utachandrāchāryadev un gāthāoṅkī
utthānikā karate hain .]

ab, jinake sansār samudrakā kinārā nikaṭ hai, sātishay (uttam) vivekajyoti pragaṭ

ho gaī hai (arthāt param bhedavignānakā prakāsh utpanna ho gayā hai) tathā samasta ekāntavādarūp
avidyākā 1abhinivesh asta ho gayā hai aise koī (āsannabhavya mahātmāshrīmad-

bhagavatkundakundāchārya), pārameshvarī (parameshvar jinendradevakī) anekāntavādavidyāko prāpta karake,
samasta pakṣhakā parigrah (shatrumitrādikā samasta pakṣhapāt) tyāg denese atyanta madhyastha hokar,

2sarva puruṣhārthamen sārabhūt honese ātmāke liye atyanta 3hitatam bhagavanta pañchaparameṣhṭhīke 4prasādase

utpanna hone yogya, paramārthasatya (pāramārthik rītise satya), akṣhay (avināshī) mokṣhalakṣhmīko

5upādeyarūpase nishchit karate hue pravartamān tīrthake nāyak (shrī mahāvīrasvāmī) pūrvak bhagavant

pañchaparameṣhṭhīko 6praṇaman aur vandanase honevāle namaskārake dvārā sanmān karake sarvārambhase

(udyamase) mokṣhamārgakā āshray karate hue pratignā karate hain .

ath khalu kashchidāsannasansārapārāvārapāraḥ samunmīlitasātishayavivekajyotirastamit-

samastaikāntavādāvidyābhiniveshaḥ pārameshvarīmanekāntavādavidyāmupagamya muktasamastapakṣhaparigrah-
tayātyantamadhyastho bhūtvā sakalapuruṣhārthasāratayā nitāntamātmano hitatamān bhagavatpañchaparameṣhṭhi-
prasādopajanyān paramārthasatyān mokṣhalakṣhmīmakṣhayāmupādeyatven nishchinvan pravartamānatīrthanāyak-
puraḥsarān bhagavataḥ pañchaparameṣhṭhinaḥ praṇamanavandanopajanitanamaskaraṇen sambhāvya sarvārambheṇ
mokṣhamārgan sampratipadyamānaḥ pratijānīte —

ath kashchidāsannabhavyaḥ shivakumāranāmā svasamvittisamutpannaparamānandaikalakṣhaṇasukhāmr̥utaviparīt-

chaturgatisansāraduḥkhabhayabhītaḥ, samutpannaparamabhedavignānaprakāshātishayaḥ, samastadurnayaikāntanirākr̥utadurāgrahaḥ,
parityaktasamastashatrumitrādipakṣhapātenātyantamadhyastho bhūtvā dharmārthakāmebhyaḥ sārabhūtāmatyantātmahitām-
vinashvarān pañchaparameṣhṭhiprasādotpannān muktishriyamupādeyatven svīkurvāṇaḥ, shrīvardhamānasvāmitīrthakaraparamadev-
pramukhān bhagavataḥ pañchaparameṣhṭhino dravyabhāvanamaskārābhyān praṇamya paramachāritramāshrayāmīti pratignān karoti –

1. abhinivesh=abhiprāy; nishchay; āgrah .

2. puruṣhārtha=dharma, artha, kām aur mokṣha in chār puruṣh -arthomen (puruṣh -prayojanon men) mokṣha hī sārabhūt shreṣhṭha

tātvik puruṣh -artha hai .

3. hitatam=utkr̥uṣhṭa hitasvarūp . 4. prasād=prasannatā, kr̥upā .

5. upādey=grahaṇ karane yogya, (mokṣhalakṣhmī hitatam, yathārtha aur avināshī honese upādey hai .)

6. praṇaman=dehase namaskār karanā . vandan=vachanase stuti karanā . namaskāramen praṇaman aur vandan donoṅkā

samāvesh hotā hai .

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ab, yahān̐ (bhagavatkundakundāchāryavirachit) gāthāsūtroṅkā avataraṇ kiyā jātā hai .

sur - asur - narapativandyane, pravinaṣhṭaghātikarmane,

praṇaman karūn hūn̐ dharmakarttā tīrtha shrīmahāvīrane; 1.
vaḷī sheṣh tīrthaṅkar ane sau siddha shuddhāstitvane.
muni gnān-

draga - chāritra - tap - vīryācharaṇasanyuktane. 2.

te sarvane sāthe tathā pratyekane pratyekane,
vandun vaḷī hun manuṣhyakṣhetre vartatā arhantane. 3.
arhantane, shrī siddhaney namaskaraṇ karī e rīte,
gaṇadhar ane adhyāpakone, sarvasādhusamūhane. 4.

ath sūtrāvatār : —

es surāsuramaṇusindavandidan dhodaghāikammamalan .

paṇamāmi vaḍḍhamāṇan titthan dhammassa kattāran ..1..

sese puṇ titthayare sasavvasiddhe visuddhasabbhāve .

samaṇe ya ṇāṇadansaṇacharittatavavīriyāyāre ..2..

te te savve samagan samagan pattegamev pattegan .

vandāmi ya vaṭṭante arahante māṇuse khette ..3..

kichchā arahantāṇan siddhāṇan tah ṇamo gaṇaharāṇan .

ajjhāvayavaggāṇan sāhūṇan chev savvesin ..4..

paṇamāmītyādipadakhaṇḍanārūpeṇ vyākhyānan kriyate — paṇamāmi praṇamāmi . sa kaḥ . kartā es

eṣho‘han granthakaraṇodyatamanāḥ svasamvedanapratyakṣhaḥ . kan . vaḍḍhamāṇan avasamantādr̥uddhan vr̥uddhan mānan pramāṇan gnānan

yasya sa bhavati vardhamānaḥ, ‘avāpyoralopaḥ’ iti lakṣhaṇen bhavatyakāralopo‘vashabdasyātra, tan
ratnatrayātmakapravartamānadharmatīrthopadeshakan shrīvardhamānatīrthakaraparamadevam . kva praṇamāmi . prathamat ev .

kimvishiṣhṭan . surāsuramaṇusindavandidan tribhuvanārādhyānantagnānādiguṇādhārapadādhiṣhṭhitatvāttatpadābhilāṣhibhistri-

bhuvanādhīshaiḥ samyagārādhyapādāravindatvāchcha surāsuramanuṣhyendravanditam . punarapi kimvishiṣhṭan . dhodaghāi-

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tesin visuddhadansaṇaṇāṇapahāṇāsaman samāsejja .

uvasampayāmi samman jatto ṇivvāṇasampattī ..5.. [ paṇagan ]

eṣh surāsuramanuṣhyendravanditan dhautaghātikarmamalam .

praṇamāmi vardhamānan tīrthan dharmasya kartāram ..1..

sheṣhān punastīrthakarān sasarvasiddhān vishuddhasadbhāvān .

shramaṇānshcha gnānadarshanachāritratapovīryāchārān ..2..

tānstān sarvān samakan samakan pratyekamev pratyekam .

vande cha vartamānānarhato mānuṣhe kṣhetre ..3..

kammamalan paramasamādhisamutpannarāgādimalarahitapāramārthikasukhāmr̥utarūpanirmalanīraprakṣhālitaghātikarmamal-

tvādanyeṣhān pāpamalaprakṣhālanahetutvāchcha dhautaghātikarmamalam . punashcha kinlakṣhaṇam . titthan dr̥uṣhṭashrutānubhūt-

viṣhayasukhābhilāṣharūpanīrapravesharahiten paramasamādhipotenottīrṇasansārasamudratvāt anyeṣhān taraṇopāy-
bhūtatvāchcha tīrtham . punashcha kinrūpam . dhammassa kattāran niruparāgātmatattvapariṇatirūpanishchayadharmasyopādān-

anvayārtha : — [eṣhaḥ ] yah main [surāsuramanuṣhyendravanditan ] jo 1surendron, 2asurendron aur

3narendronse vandit hain tathā jinhonne [dhautaghātikarmamalan ] ghāti karmamalako dho ḍālā hai aise

[tīrthan ] tīrtharūp aur [dharmasya kartāran ] dharmake kartā [vardhamānan ] shrī vardhamānasvāmīko
[praṇamāmi ] namaskār karatā hūn̐ ..1..

[punaḥ ] aur [vishuddhasadbhāvān ] vishuddha 4sattāvāle [sheṣhān tīrthakarān ] sheṣh

tīrthaṅkaroṅko [sasarvasiddhān ] sarva siddhabhagavantoṅke sāth hī, [cha ] aur
[gnānadarshanachāritratapovīryāchārān ] gnānāchār, darshanāchār, chāritrāchār, tapāchār tathā vīryāchār yukta
[shramaṇān ] 5shramaṇoṅko namaskār karatā hūn̐ ..2..

[tān tān sarvān ] un un sabako [cha ] tathā [mānuṣhe kṣhetre vartamānān ] manuṣhya kṣhetramen

vidyamān [arhataḥ ] arahantoṅko [samakan samakan ] sāth hī sāth — samudāyarūpase aur [pratyekan

ev pratyekan ] pratyek pratyekako — vyaktigat [vande ] vandanā karatā hūn̐ ..3..

1 . surendra = ūrdhvalokavāsī devoṅke indra . 2. asurendra = adholokavāsī devoṅke indra .

3. narendra = (madhyalokavāsī) manuṣhyoṅke adhipati, rājā . 4. sattā=astitva .

5. shramaṇ = āchārya, upādhyāy aur sādhu .

tasu shuddhadarshanagnān mukhya pavitra āshram pāmīne,
prāpti karūn hun sāmyanī, jenāthī shivaprāpti bane. 5.

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[arhadbhayaḥ ] isaprakār arahantoṅko [siddhebhyaḥ ] siddhoṅko [tathā

gaṇadharebhyaḥ ] āchāryoṅko [adhyāpakavargebhyaḥ ] upādhyāyavargako [cha evan ] aur [sarvebhyaḥ
sādhubhyaḥ ] sarva sādhuoṅko [namaḥ kr̥utvā ] namaskār karake [teṣhān ] unake
[vishuddhadarshanagnānapradhānāshraman ] 1vishuddhadarshanagnānapradhān āshramako [samāsādya ] prāpta karake

[sāmyan upasampadye ] main 2sāmyako prāpta karatā hūn̐ [yataḥ ] jisase [nirvāṇ samprāptiḥ ] nirvāṇakī

prāpti hotī hai ..4 -5..

ṭīkā : — yah 3svasamvedanapratyakṣha 4darshanagnānasāmānyasvarūp main, jo surendron, asurendron

aur narendroṅke dvārā vandit honese tīn lokake ek (ananya sarvotkr̥uṣhṭa) guru hain, jinamen
ghātikarmamalake dho ḍālanese jagat par anugrah karanemen samartha anantashaktirūp parameshvaratā hai, jo
tīrthatāke kāraṇ yogiyoṅko tāranemen samartha hain, dharmake kartā honese jo shuddha svarūpapariṇatike kartā
hain, un param bhaṭṭārak, mahādevādhidev, parameshvar, paramapūjya, jinakā nāmagrahaṇ bhī achchhā hai aise
shrī vardhamānadevako pravartamān tīrthakī nāyakatāke kāraṇ pratham hī, praṇām karatā hūn̐ ..1..

kr̥utvārhadbhayaḥ siddhebhyastathā namo gaṇadharebhyaḥ .

adhyāpakavargebhyaḥ sādhubhyashchaiv sarvebhyaḥ ..4..

teṣhān vishuddhadarshanagnānapradhānāshraman samāsādya .

upasampadye sāmyan yato nirvāṇasamprāptiḥ ..5..

eṣh svasamvedanapratyakṣhadarshanagnānasāmānyātmāhan surāsuramanuṣhyendravanditatvāttrilokaikagurun,

dhautaghātikarmamalatvājjagadanugrahasamarthānantashaktipāramaishvaryan, yoginān tīrthatvāttāraṇasamarthan, dharmakartr̥u-
tvāchchhuddhasvarūpavr̥uttividhātāran, pravartamānatīrthanāyakatven prathamat ev paramabhaṭṭārakamahādevādhidev-
parameshvaraparamapūjyasugr̥uhītanāmashrīvardhamānadevan praṇamāmi ..1.. tadanu vishuddhasadbhāvatvādupātta-

kāraṇatvāt anyeṣhāmuttamakṣhamādibahuvidhadharmopadeshakatvāchcha dharmasya kartāram . iti kriyākārakasambandhaḥ .

evamantimatīrthakaranamaskāramukhyatven gāthā gatā ..1.. tadanantaran praṇamāmi . kān . sese puṇ titthayare

sasavvasiddhe sheṣhatīrthakarān, punaḥ sasarvasiddhān vr̥uṣhabhādipārshvaparyantān shuddhātmopalabdhilakṣhaṇasarvasiddha-

sahitānetān sarvānapi . kathambhūtān . visuddhasabbhāve nirmalātmopalabdhibalen vishleṣhitākhilāvaraṇ-

tvātkevalagnānadarshanasvabhāvatvāchcha vishuddhasadbhāvān . samaṇe ya shramaṇashabdavāchyānāchāryopādhyāyasādhūnshcha .

kinlakṣhaṇān . ṇāṇadansaṇacharittatavavīriyāyāre sarvavishuddhadravyaguṇaparyāyātmake chidvastuni yāsau rāgādi-

1. vishuddhadarshanagnānapradhān = vishuddha darshan aur gnān jisamen pradhān (mukhya) hain, aise .

2. sāmya = samatā, samabhāv .

3. svasamvedanapratyakṣha = svānubhavase pratyakṣha (darshanagnānasāmānya svānubhavase pratyakṣha hai) .

4. darshanagnānasāmānyasvarūp = darshanagnānasāmānya arthāt chetanā jisakā svarūp hai aisā .

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tatpashchāt jo vishuddha sattāvān honese tāpase uttīrṇa hue (antim tāv diye hue

agnimense bāhar nikale hue) uttam suvarṇake samān shuddhadarshanagnānasvabhāvako prāpta hue hain, aise
sheṣh 1atīt tīrthaṅkaroṅko aur sarvasiddhoṅko tathā gnānāchār, darshanāchār, chāritrāchār, tapāchār aur

vīryāchārayukta honese jinhonne param shuddha upayogabhūmikāko prāpta kiyā hai, aise shramaṇoṅko —

jo ki āchāryatva, upādhyāyatva aur sādhutvarūp visheṣhonse vishiṣhṭa ( – bhedayukta) hain unhen —

namaskār karatā hūn̐ ..2..

tatpashchāt inhīn pañchaparameṣhṭhiyoṅko, us -us vyaktimen (paryāyamen) vyāpta honevāle sabhīko,

vartamānamen is kṣhetramen utpanna tīrthaṅkaroṅkā abhāv honese aur mahāvidehakṣhetramen unakā sadbhāv
honese manuṣhyakṣhetramen pravartamān tīrthanāyakayukta vartamānakālagochar karake, ( – mahāvidehakṣhetramen

vartamān shrī sīmandharādi tīrthaṅkaroṅkī bhān̐ti mānon sabhī pañch parameṣhṭhī bhagavān vartamānakālamen hī
vidyamān hon, isaprakār atyanta bhaktike kāraṇ bhāvanā bhākar – chintavan karake unhen) yugapad

yugapad arthāt samudāyarūpase aur pratyek pratyekako arthāt vyaktigatarūpase 2sambhāvanā karatā

hūn̐ . kis prakārase sambhāvanā karatā hūn̐ ? mokṣhalakṣhmīke svayamvar samān jo param nirgranthatākī

dīkṣhākā utsav (-ānandamay prasaṅg) hai usake uchit maṅgalācharaṇabhūt jo 3kr̥utikarmashāstropadiṣhṭa

vandanochchār (kr̥utikarmashāstramen upadeshe hue stutivachan)ke dvārā sambhāvanā karatā hūn̐ ..3..

pākottīrṇajātyakārtasvarasthānīyashuddhadarshanagnānasvabhāvān sheṣhānatītatīrthanāyakān, sarvān
siddhānshcha, gnānadarshanachāritratapovīryāchārayuktatvātsambhāvitaparamashuddhopayogabhūmikānāchāryopādhyāy-
sādhutvavishiṣhṭān shramaṇānshcha praṇamāmi ..2.. tadanvetānev pañchaparameṣhṭhinastattadvayaktivyāpinaḥ

sarvānev sāmpratametatkṣhetrasambhavatīrthakarāsambhavānmahāvidehabhūmisambhavatve sati manuṣhyakṣhetrapravartibhi-
stīrthanāyakaiḥ sah vartamānakālan gocharīkr̥utya yugapadyugapatpratyekan pratyekan cha mokṣhalakṣhmīsvayan-
varāyamāṇaparamanairgranthyadīkṣhākṣhaṇochitamaṅgalāchārabhūtakr̥utikarmashāstropadiṣhṭavandanābhidhānen sambhāv-

vikalparahitanishchalachittavr̥uttistadantarbhūten vyavahārapañchāchārasahakārikāraṇotpannen nishchayapañchāchāreṇ
pariṇatatvāt samyaggnānadarshanachāritratapovīryāchāropetāniti . evan sheṣhatrayovinshatitīrthakaranamaskār-

mukhyatven gāthā gatā ..2.. ath te te savve tānstānpūrvoktānev pañchaparameṣhṭhinaḥ sarvān vandāmi ya vande,

ahan kartā . kathan . samagan samagan samudāyavandanāpekṣhayā yugapadyugapat . punarapi kathan . pattegamev pattegan

pratyekavandanāpekṣhayā pratyekan pratyekam . na kevalametān vande . arahante arhataḥ . kimvishiṣhṭān . vaṭṭante māṇuse

khette vartamānān . kva . mānuṣhe kṣhetre . tathā hi ---sāmpratamatra bharatakṣhetre tīrthakarābhāvāt pañcha-

1. atīt = gat, hogaye, bhūtakālīn .

2. sambhāvanā = sambhāvanā karanā, sanmān karanā, ārādhan karanā .

3. kr̥utikarma = aṅgabāhya 14 prakīrṇakommen chhaṭṭhā prakīrṇak kr̥utikarma hai jisamen nityanaimittik kriyākā varṇan hai .

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