Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 6-16 ; Shuddhopayog adhikAr.

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ab is prakār arahanta, siddha, āchārya, upādhyāy tathā sarva sādhuoṅko praṇām aur

vandanochchārase pravartamān dvaitake dvārā, 1bhāvyabhāvak bhāvase utpanna atyanta gārḥ 2itaretar

milanake kāraṇ samasta svaparakā vibhāg vilīn ho jānese jisamen 3advait pravartamān hai aisā

namaskār karake, unhīn arahanta, siddha, āchārya, upādhyāy, sarvasādhuoṅke āshramako, — jo

ki (āshram) vishuddhagnānadarshanapradhān honese 4sahajashuddhadarshanagnānasvabhāvavāle ātmatattvakā

shraddhān aur gnān jisakā lakṣhaṇ hai aise samyagdarshan aur samyaggnānakā 5sampādak hai use —

prāpta karake, samyagdarshanagnānasampanna hokar, jisamen 6kaṣhāyakaṇ vidyamān honese jīvako jo

puṇyabandhakī prāptikā kāraṇ hai aise sarāg chāritrako — vah (sarāg chāritra) kramase ā paṛane

yāmi ..3.. athaivamarhatsiddhāchāryopādhyāyasarvasādhūnān praṇativandanābhidhānapravr̥uttadvaitadvāreṇ bhāvya-

bhāvakabhāvavijr̥umbhitātinirbhāretaretarasamvalanabalavilīnanikhilasvaparavibhāgatayā pravr̥uttādvaitan
namaskāran kr̥utvā ..4.. teṣhāmevārhatsiddhāchāryopādhyāyasarvasādhūnān vishuddhagnānadarshanapradhānatven

sahajashuddhadarshanagnānasvabhāvātmatattvashraddhānāvabodhalakṣhaṇasamyagdarshanagnānasampādakamāshraman samāsādya
samyagdarshanagnānasampanno bhūtvā, jīvatkaṣhāyakaṇatayā puṇyabandhasamprāptihetubhūtan sarāgachāritran

mahāvidehasthitashrīsīmandharasvāmītīrthakaraparamadevaprabhr̥utitīrthakaraiḥ sah tānev pañchaparameṣhṭhino namaskaromi .

kayā karaṇabhūtayā . mokṣhalakṣhmīsvayamvaramaṇḍapabhūtajinadīkṣhākṣhaṇe maṅgalāchārabhūtayā anantagnānādisiddhaguṇ-

bhāvanārūpayā siddhabhaktyā, tathaiv nirmalasamādhipariṇataparamayogiguṇabhāvanālakṣhaṇayā yogabhaktyā cheti .

evan pūrvavidehatīrthakaranamaskāramukhyatven gāthā gatetyabhiprāyaḥ ..3.. ath kichchā kr̥utvā . kam . ṇamo

namaskāram . kebhyaḥ . arahantāṇan siddhāṇan tah ṇamo gaṇaharāṇan ajjhāvayavaggāṇan sāhūṇan chev arhatsiddhagaṇadharo-

pādhyāyasādhubhyashchaiv . katisaṅkhyopetebhyaḥ . savvesin sarvebhyaḥ . iti pūrvagāthātrayeṇ kr̥utapañcha-

parameṣhṭhinamaskāropasanhāro‘yam ..4.. evan pañchaparameṣhṭhinamaskāran kr̥utvā kin karomi . uvasampayāmi upasampadye

1. bhāvya = bhāne yogya; chintavan karane yogya; dhyān karane yogya arthāt dhyey . bhāvak = bhāvanā karanevālā,

chintavan karanevālā, dhyān karanevālā, arthāt dhyātā .

2. itaretaramilan = ek dūsarekā paraspar mil jānā arthāt mishrit ho jānā .

3. advait = pañch parameṣhṭhīke prati atyant ārādhya bhāvake kāraṇ ārādhyarūp pañch parameṣhṭhī bhagavān aur

ārādhakarūp apane bhedakā vilay ho jātā hai . isaprakār namaskāramen advait pāyā jātā hai . yadyapi

namaskāramen praṇām aur vandanochchār donoṅkā samāvesh hotā hai isaliye usamen dvait kahā hai, tathāpi tīvra
bhaktibhāvase svaparakā bhedavilin ho jānekī apekṣhāse usamen advait pāyā jātā hai .

4. sahajashuddhadarshanagnānasvabhāvavāle = sahaj shuddha darshan aur gnān jinakā svabhāv hai ve .

5. sampādak = prāpta karānevālā, utpanna karanevālā .

6. kaṣhāyakaṇ = kaṣhāyakā sūkṣhmānsh

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par bhī (guṇasthān -ārohaṇake kramamen balāt arthāt chāritramohake manda udayase ā paṛane par
bhī) — dūr ullaṅghan karake, jo samasta kaṣhāyaklesharūpī kalaṅkase bhinna honese

nirvāṇaprāptikā kāraṇ hai aise vītarāgachāritra nāmak sāmyako prāpta karatā hūn̐ . samyagdarshan,

samyaggnān aur samyakchāritra kī aikyasvarūp ekāgratāko main prāpta huā hūn̐, yah (is)
pratignākā artha hai . is prakār tab inhonne (shrīmadbhagavatkundakundāchāryadevane) sākṣhāt

mokṣhamārgako aṅgīkār kiyā ..4 -5..

ab ve hī (kundakundāchāryadev) vītarāgachāritra iṣhṭa phalavālā hai isaliye usakī

upādeyatā aur sarāgachāritra aniṣhṭa phalavālā hai isaliye usakī heyatākā vivechan
karate hain : —

kramāpatitamapi dūramutkramya sakalakaṣhāyakalikalaṅk viviktatayā nirvāṇasamprāptihetubhūtan
vītarāgachāritrākhyan sāmyamupasampadye . samyagdarshanagnānachāritraikyātmakaikāgrayan gato‘smīti

pratignārthaḥ . evan tāvadayan sākṣhānmokṣhamārgan sampratipannaḥ ..5..

athāyamev vītarāgasarāgachāritrayoriṣhṭāniṣhṭaphalatvenopādeyaheyatvan vivechayati —

sampajjadi ṇivvāṇan devāsuramaṇuyarāyavihavehin .

jīvassa charittādo dansaṇaṇāṇappahāṇādo ..6..

samāshrayāmi . kim . samman sāmyan chāritram . yasmāt kin bhavati . jatto ṇivvāṇasampattī

yasmānnirvāṇasamprāptiḥ . kin kr̥utvā pūrvan . samāsijja samāsādya prāpya . kam . visuddhaṇāṇadansaṇapahāṇāsaman

vishuddhagnānadarshanalakṣhaṇapradhānāshramam . keṣhān sambandhitven . tesin teṣhān pūrvoktapañchaparameṣhṭhināmiti .

tathāhi — ahamārādhakaḥ, ete chārhadāday ārādhyā, ityārādhyārādhakavikalparūpo dvaitanamaskāro bhaṇyate .

rāgādyupādhivikalparahitaparamasamādhibalenātmanyevārādhyārādhakabhāvaḥ punaradvaitanamaskāro bhaṇyate . ityevan-

lakṣhaṇan pūrvoktagāthātrayakathitaprakāreṇ pañchaparameṣhṭhisambandhinan dvaitādvaitanamaskāran kr̥utvā . tataḥ kin karomi .

rāgādibhyo bhinno‘yan svātmotthasukhasvabhāvaḥ paramātmeti bhedagnānan, tathā sa ev sarvaprakāropādey iti
ruchirūpan samyaktvamityuktalakṣhaṇagnānadarshanasvabhāvan, maṭhachaityālayādilakṣhaṇavyavahārāshramādvilakṣhaṇan, bhāvā-
shramarūpan pradhānāshraman prāpya, tatpūrvakan kramāyātamapi sarāgachāritran puṇyabandhakāraṇamiti gnātvā parihr̥utya

pra. 2

sur -asur - manujendro taṇā vibhavo sahit nirvāṇanī

prāpti kare chāritrathī jīv gnānadarshanamukhyathī. 6.

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sampadyate nirvāṇan devāsuramanujarājavibhavaiḥ .

jīvasya charitrāddarshanagnānapradhānāt ..6..

sampadyate hi darshanagnānapradhānāchchāritrādvītarāgānmokṣhaḥ . tat ev cha sarāgāddevāsur-

manujarājavibhavaklesharūpo bandhaḥ . ato mumukṣhuṇeṣhṭaphalatvādvītarāgachāritramupādeyamaniṣhṭaphalatvā-

tsarāgachāritran heyam ..6..

ath chāritrasvarūpan vibhāvayati —

chārittan khalu dhammo dhammo jo so samo tti ṇiddiṭṭho .

mohakkhohavihīṇo pariṇāmo appaṇo hu samo ..7..

nishchalashuddhātmānubhūtisvarūpan vītarāgachāritramahamāshrayāmīti bhāvārthaḥ . evan prathamasthale namaskāramukhya-

tven gāthāpañchakan gatam ..5.. athopādeyabhūtasyātīndriyasukhasya kāraṇatvādvītarāgachāritramupādeyam .

atīndriyasukhāpekṣhayā heyasyendriyasukhasya kāraṇatvātsarāgachāritran heyamityupadishati — sampajjadi sampadyate .

kim . ṇivvāṇan nirvāṇam . katham . sah . kaiḥ . devāsuramaṇuyarāyavihavehin devāsuramanuṣhyarājavibhavaiḥ . kasya .

jīvassa jīvasya . kasmāt . charittādo chāritrāt . kathambhūtāt . dansaṇaṇāṇappahāṇādo samyagdarshan-

gnānapradhānāditi . tadyathā ---ātmādhīnagnānasukhasvabhāve shuddhātmadravye yannishchalanirvikārānubhūtirūpam-

anvayārtha : — [jīvasya ] jīvako [darshanagnānapradhānāt ] darshanagnānapradhān [chāritrāt ]

chāritrase [devāsuramanujarājavibhavaiḥ ] devendra, asurendra aur narendrake vaibhavoṅke sāth [nirvāṇan ]
nirvāṇ [sampadyate ] prāpta hotā hai . (jīvako sarāgachāritrase devendra ityādike vaibhavoṅkī aur

vītarāgachāritrase nirvāṇakī prāpti hotī hai .) ..6..

ṭīkā : — darshanagnānapradhān chāritrase, yadi vah (chāritra) vītarāg ho to mokṣha prāpta hotā

hai; aur usase hī, yadi vah sarāg ho to devendra -asurendra -narendrake vaibhavaklesharūp bandhakī prāpti
hotī hai . isaliye mumukṣhuoṅko iṣhṭa phalavālā honese vītarāgachāritra grahaṇ karane yogya (upādey)

hai, aur aniṣhṭa phalavālā honese sarāgachāritra tyāgane yogya (hey) hai ..6..

ab chāritrakā svarūp vyakta karate hain : —

chāritra chhe te dharma chhe, je dharma chhe, te sāmya chhe;

ne sāmya jīvano mohakṣhobhavihīn nij pariṇām chhe. 7.

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chāritran khalu dharmo dharmo yastatsāmyamiti nirdiṣhṭam .

mohakṣhobhavihīnaḥ pariṇām ātmano hi sāmyam ..7..

svarūpe charaṇan chāritran, svasamayapravr̥uttirityarthaḥ . tadev vastusvabhāvatvāddharmaḥ . shuddha-

chaitanyaprakāshanamityarthaḥ . tadev cha yathāvasthitātmaguṇatvātsāmyam . sāmyan tu darshanachāritra –

mohanīyodayāpāditasamastamohakṣhobhābhāvādatyantanirvikāro jīvasya pariṇāmaḥ ..7..

vasthānan tallakṣhaṇanishchayachāritrājjīvasya samutpadyate . kim . parādhīnendriyajanitagnānasukhavilakṣhaṇan,

svādhīnātīndriyarūpaparamagnānasukhalakṣhaṇan nirvāṇam . sarāgachāritrātpunardevāsuramanuṣhyarājavibhūtijanako

mukhyavr̥uttyā vishiṣhṭapuṇyabandho bhavati, paramparayā nirvāṇan cheti . asureṣhu madhye samyagdr̥uṣhṭiḥ kathamutpadyate

iti chet – nidānabandhen samyaktvavirādhanān kr̥utvā tatrotpadyat iti gnātavyam . atra nishchayen

vītarāgachāritramupādeyan sarāgan heyamiti bhāvārthaḥ ..6.. ath nishchayachāritrasya paryāyanāmāni

kathayāmītyabhiprāyan manasi sampradhārya sūtramind nirūpayati, evamagre‘pi vivakṣhitasūtrārthan manasi
dhr̥utvāthavāsya sūtrasyāgre sūtramidamuchitan bhavatyevan nishchitya sūtramidan pratipādayatīti pātanikālakṣhaṇan
yathāsambhavan sarvatra gnātavyam --chārittan chāritran kartr̥u khalu dhammo khalu sphu ṭan dharmo bhavati . dhammo jo so samo

tti ṇiddiṭṭho dharmo yaḥ sa tu sham iti nirdiṣhṭaḥ . samo yastu shamaḥ saḥ mohakkhohavihīṇo pariṇāmo appaṇo

anvayārtha : — [chāritran ] chāritra [khalu ] vāstavamen [dharmaḥ ] dharma hai . [yaḥ dharmaḥ ] jo

dharma hai [tat sāmyam ] vah sāmya hai [iti nirdiṣhṭam ] aisā (shāstrommen) kahā hai . [sāmyan hi ]

sāmya [mohakṣhobhavihīnaḥ ] mokṣhakṣhobharahit aisā [ātmanaḥpariṇāmaḥ ] ātmākā pariṇām
(bhāv) hai ..7..

ṭīkā : — svarūpamen charaṇ karanā ( – ramanā) so chāritra hai . svasamayamen pravr̥utti karanā

(apane svabhāvamen pravr̥utti karanā) aisā isakā artha hai . yahī vastukā svabhāv honese dharma hai .

shuddha chaitanyakā prakāsh karanā yah isakā artha hai . vahī yathāvasthit ātmaguṇ honese

(viṣhamatārahit susthit ātmākā guṇ honese) sāmya hai . aur sāmya, darshanamohanīy tathā

chāritramohanīyake udayase utpanna honevāle samasta moh aur kṣhobhake abhāvake kāraṇ atyanta
nirvikār aisā jīvakā pariṇām hai .

bhāvārtha : — shuddha ātmāke shraddhānarūp samyaktvase viruddha bhāv (mithyātva) vah moh

hai aur nirvikār nishchal chaitanyapariṇatirūp chāritrase viruddha bhāv (asthiratā) vah kṣhobh hai .

moh aur kṣhobh rahit pariṇām, sāmya, dharma aur chāritra yah sab paryāyavāchī hain ..7..

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athātmanashchāritratvan nishchinoti —

pariṇamadi jeṇ davvan takkālan tammayan ti paṇṇattan .

tamhā dhammapariṇado ādā dhammo muṇeyavvo ..8..

pariṇamati yen dravyan tatkālan tanmayamiti pragnaptam .

tasmāddharmapariṇat ātmā dharmo mantavyaḥ ..8..

hu mohakṣhobhavihīnaḥ pariṇāmaḥ . kasya . ātmanaḥ . hu sphu ṭamiti . tathāhi --shuddhachitsvarūpe charaṇan chāritran,

tadev chāritran mithyātvarāgādisansaraṇarūpe bhāvasansāre patantan prāṇinamuddhr̥utya nirvikārashuddhachaitanye dharatīti
dharmaḥ . sa ev dharmaḥ svātmabhāvanotthasukhāmr̥utashītajalen kāmakrodhādirūpāgnijanitasya sansāraduḥkh-

dāhasyopashamakatvāt sham iti . tatashcha shuddhātmashraddhānarūpasamyaktvasya vināshako darshanamohābhidhāno moh

ityuchyate . nirvikāranishchalachittavr̥uttirūpachāritrasya vināshakashchāritramohābhidhānaḥ kṣhobh ityuchyate .

tayorvidhvansakatvātsa ev shamo mohakṣhobhavihīnaḥ shuddhātmapariṇāmo bhaṇyat ityabhiprāyaḥ ..7..

athābhedanayen dharmapariṇat ātmaiv dharmo bhavatītyāvedayati ---pariṇamadi jeṇ davvan takkāle tammayan ti
paṇṇattan pariṇamati yen paryāyeṇ dravyan kartr̥u tatkāle tanmayan bhavatīti pragnaptan yataḥ kāraṇāt,

tamhā dhammapariṇado ādā dhammo muṇedavvo tataḥ kāraṇāt dharmeṇ pariṇat ātmaiv dharmo mantavya iti .

tadyathā – nijashuddhātmapariṇatirūpo nishchayadharmo bhavati . pañchaparameṣhṭhayādibhaktipariṇāmarūpo vyavahār-

dharmastāvaduchyate . yatasten ten vivakṣhitāvivakṣhitaparyāyeṇ pariṇatan dravyan tanmayan bhavati, tataḥ

pūrvoktadharmadvayen pariṇatastaptāyaḥpiṇḍavadabhedanayenātmaiv dharmo bhavatīti gnātavyam . tadapi kasmāt .

upādānakāraṇasdrashan hi kāryamiti vachanāt . tachcha punarupādānakāraṇan shuddhāshuddhabheden dvidhā .

rāgādivikalparahitasvasamvedanagnānamāgamabhāṣhayā shukladhyānan vā kevalagnānotpattau shuddhopādānakāraṇan
bhavati . ashuddhātmā tu rāgādīnāmashuddhanishchayenāshuddhopādānakāraṇan bhavatīti sūtrārthaḥ . evan chāritrasya

ab ātmākī chāritratā (arthāt ātmā hī chāritra hai aisā) nishchay karate hain : —

anvayārtha : — [dravyan ] dravya jis samay [yen ] jis bhāvarūpase [pariṇamati ]

pariṇaman karatā hai [tatkālan ] us samay [tanmayan ] us may hai [iti ] aisā [pragnaptan ] (jinendra
devane) kahā hai; [tasmāt ] isaliye [dharmapariṇataḥ ātmā ] dharmapariṇat ātmāko [dharmaḥ
mantavyaḥ ] dharma samajhanā chāhiye ..8..

je bhāvamān praṇame darav, te kāḷ tanmay te kahyun;

jīvadravya tethī dharmamān praṇamel dharma ja jāṇavun . 8.

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yatkhalu dravyan yasminkāle yen bhāven pariṇamati tat tasmin kāle kilauṣhṇya-

pariṇatāyaḥpiṇḍavattanmayan bhavati . tato‘yamātmā dharmeṇ pariṇato dharma ev bhavatīti

siddhamātmanashchāritratvam ..8..

ath jīvasya shubhāshubhashuddhatvan nishchinoti —

jīvo pariṇamadi jadā suheṇ asuheṇ vā suho asuho .

suddheṇ tadā suddho havadi hi pariṇāmasabbhāvo ..9..

jīvaḥ pariṇamati yadā shubhenāshubhen vā shubho‘shubhaḥ .

shuddhen tadā shuddho bhavati hi pariṇāmasvabhāvaḥ ..9..

saṅkṣhepasūchanarūpeṇ dvitīyasthale gāthātrayan gatam ..8.. ath shubhāshubhashuddhopayogatrayeṇ pariṇato jīvaḥ

shubhāshubhashuddhopayogasvarūpo bhavatītyupadishati ---jīvo pariṇamadi jadā suheṇ asuheṇ vā jīvaḥ kartā yadā

pariṇamati shubhenāshubhen vā pariṇāmen suho asuho havadi tadā shubhen shubho bhavati, ashubhen vā‘shubho

bhavati . suddheṇ tadā suddho hi shuddhen yadā pariṇamati tadā shuddho bhavati, hi sphu ṭam . kathambhūtaḥ san .

ṭīkā : — vāstavamen jo dravya jis samay jis bhāvarūpase pariṇaman karatā hai, vah

dravya us samay uṣhṇatārūpase pariṇamit loheke golekī bhān̐ti us may hai, isaliye yah ātmā
dharmarūp pariṇamit hone se dharma hī hai . isaprakār ātmākī chāritratā siddha huī .

bhāvārtha : — sātavīn gāthāmen kahā gayā hai ki chāritra ātmākā hī bhāv hai . aur is

gāthāmen abhedanayase yah kahā hai ki jaise uṣhṇatārūp pariṇamit lohekā golā svayam hī uṣhṇatā
hai — lohekā golā aur uṣhṇatā pr̥uthak nahīn hai, isī prakār chāritrabhāvase pariṇamit ātmā svayam

hī chāritra hai ..8..

ab yahān̐ jīvakā shubh, ashubh aur shuddhatva (arthāt yah jīv hī shubh, ashubh aur

shuddha hai aisā) nishchit karate hain .

anvayārtha : — [jīvaḥ ] jīv [pariṇāmasvabhāvaḥ ] pariṇāmasvabhāvī honese [yadā ]

jab [shubhen vā ashubhen] shubh yā ashubh bhāvarūp [pariṇamati ] pariṇaman karatā hai [shubhaḥ
ashubhaḥ ] tab shubh yā ashubh (svayam hī) hotā hai, [shuddhen ] aur jab shuddhabhāvarūp pariṇamit
hotā hai [tadā shuddhaḥ hi bhavati ] tab shuddha hotā hai ..9..

shubh ke ashubhamān praṇamatān shubh ke ashubh ātmā bane,
shuddhe praṇamatān shuddha, pariṇām svabhāvī hoīne . 9.

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yadā‘yamātmā shubhenāshubhen vā rāgabhāven pariṇamati tadā japātāpichchharāg-

pariṇataspha ṭikavat pariṇāmasvabhāvaḥ san shubho‘shubhashcha bhavati . yadā punaḥ shuddhenārāgabhāven

pariṇamati tadā shuddhārāgapariṇataspha ṭikavatpariṇāmasvabhāvaḥ san shuddho bhavatīti siddhan jīvasya
shubhāshubhashuddhatvam ..9..

pariṇāmasabbhāvo pariṇāmasadbhāvaḥ sanniti . tadyathā --yathā spha ṭikamaṇivisheṣho nirmalo‘pi japāpuṣhpādi-

raktakr̥iṣhṇashvetopādhivashen raktakr̥iṣhṇashvetavarṇo bhavati, tathā‘yan jīvaḥ svabhāven shuddhabuddhaikasvarūpo‘pi
vyavahāreṇ gr̥uhasthāpekṣhayā yathāsambhavan sarāgasamyaktvapūrvakadānapūjādishubhānuṣhṭhānen, tapodhanāpekṣhayā tu
mūlottaraguṇādishubhānuṣhṭhānen pariṇataḥ shubho gnātavya iti . mithyātvāviratipramādakaṣhāyayogapañchapratyay-

rūpāshubhopayogenāshubho vigneyaḥ . nishchayaratnatrayātmakashuddhopayogen pariṇataḥ shuddho gnātavya iti . kiñch

jīvasyāsaṅkhyeyalokamātrapariṇāmāḥ siddhānte madhyamapratipattyā mithyādr̥uṣhṭayādichaturdashaguṇasthānarūpeṇ
kathitāḥ . atra prābhr̥utashāstre tānyev guṇasthānāni saṅkṣhepeṇāshubhashubhashuddhopayogarūpeṇ kathitāni .

kathamiti chet ---mithyātvasāsādanamishraguṇasthānatraye tāratamyenāshubhopayogaḥ, tadanantaramasanyatasamyagdraṣhṭi-

deshaviratapramattasanyataguṇasthānatraye tāratamyen shubhopayogaḥ, tadanantaramapramattādikṣhīṇakaṣhāyāntaguṇasthān-
ṣhaṭake tāratamyen shuddhopayogaḥ, tadanantaran sayogyayogijinaguṇasthānadvaye shuddhopayogaphalamiti

ṭīkā : — jab yah ātmā shubh yā ashubh rāg bhāvase pariṇamit hotā hai tab japā

kusum yā tamāl puṣhpake (lāl yā kāle) raṅgarūp pariṇamit spha ṭikakī bhān̐ti,
pariṇāmasvabhāv honese shubh yā ashubh hotā hai (us samay ātmā svayam hī shubh yā ashubh
hai); aur jab vah shuddha arāgabhāvase pariṇamit hotā hai tab shuddha arāgapariṇat (raṅg rahit)
spha ṭikakī bhān̐ti, pariṇāmasvabhāv honese shuddha hotā hai . (us samay ātmā svayam hī shuddha hai) .

is prakār jīvakā shubhatva, ashubhatva aur shuddhatva siddha huā .

bhāvārtha : — ātmā sarvathā kūṭastha nahīn hai kintu sthir rahakar pariṇaman karanā usakā

svabhāv hai, isaliye vah jaise jaise bhāvonse pariṇamit hotā hai vaisā vaisā hī vah svayam ho jātā hai .

jaise spha ṭikamaṇi svabhāvase nirmal hai tathāpi jab vah lāl yā kāle phū lake sanyog nimittase
pariṇamit hotā hai tab lāl yā kālā svayam hī ho jātā hai . isīprakār ātmā svabhāvase shuddha-

buddha -ekasvarūpī hone par bhī vyavahārase jab gr̥uhasthadashāmen samyaktva pūrvak dānapūjādi shubh
anuṣhṭhānarūp shubhopayogamen aur munidashāmen mūlaguṇ tathā uttaraguṇ ityādi shubh anuṣhṭhānarūp
shubhopayogamen pariṇamit hotā hai tab svayam hī shubh hotā hai, aur jab mithyātvādi pān̐ch pratyayarūp
ashubhopayogamen pariṇamit hotā hai tab svayam hī ashubh hotā hai aur jaise spha ṭikamaṇi apane
svābhāvik nirmal raṅgamen pariṇamit hotā hai tab svayam hī shuddha hotā hai, usī prakār ātmā bhī jab
nishchay ratnatrayātmak shuddhopayogamen pariṇamit hotā hai tab svayam hī shuddha hotā hai

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ath pariṇāman vastusvabhāvatven nishchinoti —

ṇatthi viṇā pariṇāman attho atthan viṇeh pariṇāmo .

davvaguṇapajjayattho attho atthittaṇivvatto ..10..

nāsti vinā pariṇāmamartho‘rthan vineh pariṇāmaḥ .

dravyaguṇaparyayastho‘rtho‘stitvanirvr̥uttaḥ ..10..

na khalu pariṇāmamantareṇ vastu sattāmālambate . vastuno dravyādibhiḥ pariṇāmāt

pr̥uthagupalambhābhāvānniḥpariṇāmasya kharashr̥uṅgakalpatvād drashyamānagorasādipariṇāmavirodhāchcha .

bhāvārthaḥ ..9.. ath nityaikāntakṣhaṇikaikāntaniṣhedhārthan pariṇāmapariṇāminoḥ parasparan kathañchidabhedan

darshayati — ṇatthi viṇā pariṇāman attho muktajīve tāvatkathyate, siddhaparyāyarūpashuddhapariṇāman vinā

shuddhajīvapadārtho nāsti . kasmāt . sañgnālakṣhaṇaprayojanādibhede‘pi pradeshabhedābhāvāt . atthan viṇeh

pariṇāmo muktātmapadārthan vinā ih jagati shuddhātmopalambhalakṣhaṇaḥ siddhaparyāyarūpaḥ shuddhapariṇāmo nāsti .

kasmāt . sañgnādibhede‘pi pradeshabhedābhāvāt . davvaguṇapajjayattho ātmasvarūpan dravyan, tatraiv kevalagnānādayo

guṇāḥ, siddharūpaḥ paryāyashcha, ityuktalakṣhaṇeṣhu dravyaguṇaparyāyeṣhu tiṣhṭhatīti dravyaguṇaparyāyastho bhavati . sa

siddhānta granthommen jīvake asaṅkhya pariṇāmoṅko madhyam varṇanase chaudah guṇasthānarūp kahā

gayā hai . un guṇasthānoṅko saṅkṣhepase ‘upayog’ rūp varṇan karate hue, pratham tīn guṇasthānommen

tāratamyapūrvak (ghaṭatā huā) ashubhopayog, chauthe se chhaṭṭhe guṇasthān tak tāratamya pūrvak (barḥatā
huā) shubhopayog, sātavense bārahaven guṇasthān tak tāratamya pūrvak shuddhopayog aur antim do
guṇasthānommen shuddhopayogakā phal kahā gayā hai, — aisā varṇan kathañchit ho sakatā hai ..9..

ab pariṇām vastukā svabhāv hai yah nishchay karate hain : —

anvayārtha : — [ih ] is lokamen [pariṇāman vinā ] pariṇāmake binā [arthaḥ nāsti ]

padārtha nahīn hai, [arthan vinā ] padārthake binā [pariṇāmaḥ ] pariṇām nahīn hai; [arthaḥ ] padārtha
[dravyaguṇaparyayasthaḥ ] dravya -guṇ -paryāyamen rahanevālā aur [astitvanirvr̥uttaḥ ] (utpād-
vyayadhrauvyamay) astitvase banā huā hai ..10..

ṭīkā : — pariṇāmake binā vastu astitva dhāraṇ nahīn karatī, kyoṅki vastu dravyādike

dvārā (dravya -kṣhetra -kāl -bhāvase) pariṇāmase bhinna anubhavamen (dekhanemen) nahīn ātī, kyoṅki

pariṇām viṇ na padārtha, ne na padārtha viṇ pariṇām chhe;
guṇ -dravya -paryayasthit ne astitvasiddha padārtha chhe .10.

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antareṇ vastu pariṇāmo‘pi na sattāmālambate . svāshrayabhūtasya vastuno‘bhāve nirāshrayasya

pariṇāmasya shūnyatvaprasaṅgāt . vastu punarūrdhvatāsāmānyalakṣhaṇe dravye sahabhāvivisheṣhalakṣhaṇeṣhu

guṇeṣhu kramabhāvivisheṣhalakṣhaṇeṣhu paryāyeṣhu vyavasthitamutpādavyayadhrauvyamayāstitven nirvartit-
nirvr̥uttimachcha . ataḥ pariṇāmasvabhāvamev ..10..

kaḥ kartā . attho paramātmapadārthaḥ, suvarṇadravyapītatvādiguṇakuṇḍalādiparyāyasthasuvarṇapadārthavat . punashcha

kinrūpaḥ . atthittaṇivvatto shuddhadravyaguṇaparyāyādhārabhūtan yachchhuddhāstitvan ten nirvr̥utto‘stitvanirvr̥uttaḥ,

suvarṇadravyaguṇaparyāyāstitvanirvr̥uttasuvarṇapadārthavaditi . ayamatra tātparyārthaḥ . yathā ---muktajīve dravyaguṇ-

paryāyatrayan parasparāvinābhūtan darshitan tathā sansārijīve‘pi matignānādivibhāvaguṇeṣhu naranārakādi-
vibhāvaparyāyeṣhu nayavibhāgen yathāsambhavan vigneyam, tathaiv pudgalādiṣhvapi . evan shubhāshubh-

shuddhapariṇāmavyākhyānamukhyatven tr̥utīyasthale gāthādvayan gatam ..10.. ath vītarāgasarāgachāritrasañgnayoḥ

1. yadi vastuko pariṇām rahit mānā jāve to goras ityādi vastuoṅke dūdh, dahī ādi jo pariṇām pratyakṣha

dikhāī dete hain unake sāth virodh āyegā .

2. kālakī apekṣhāse sthir honeko arthāt kālāpekṣhit pravāhako ū rdhvatā athavā ūn̐ chāī kahā jātā hai .

ū rdhvatāsāmānya arthāt anādi -ananta uchcha (kālāpekṣhit) pravāhasāmānya dravya hai .

(1) pariṇām rahit vastu gadheke sīṅgake samān hai, (2) tathā usakā, dikhāī denevāle goras
ityādi (dūdh, dahī vagairah) ke pariṇāmoṅke sāth 1virodh ātā hai . (jaise – pariṇāmake binā

vastu astitva dhāraṇ nahīn karatī usī prakār) vastuke binā pariṇām bhī astitvako dhāraṇ
nahīn karatā, kyoṅki svāshrayabhūt vastuke abhāvamen (apane āshrayarūp jo vastu hai vah na ho
to ) nirāshray pariṇāmako shūnyatākā prasaṅg ātā hai .

aur vastu to 2ū rdhvatāsāmānyasvarūp dravyamen, sahabhāvī visheṣhasvarūp (sāth hī sāth

rahanevāle visheṣh -bhed jinakā svarūp hai aise) guṇommen tathā kramabhāvī visheṣhasvarūp paryāyommen
rahī huī aur utpād -vyay -dhrauvyamay astitvase banī huī hai; isaliye vastu pariṇām-
svabhāvavālī hī hai .

bhāvārtha : — jahān̐ jahān̐ vastu dikhāī detī hai vahān̐ vahān̐ pariṇām dikhāī detā hai . jaise —

goras apane dūdh, dahī ghī, chhāchh ityādi pariṇāmonse yukta hī dikhāī detā hai . jahān̐ pariṇām

nahīn hotā vahān̐ vastu bhī nahīn hotī . jaise kālāpan, snigdhatā ityādi pariṇām nahīn hai to gadheke

sīṅgarūp vastu bhī nahīn hai . isase siddha huā ki vastu pariṇām rahit kadāpi nahīn hotī . jaise

vastu pariṇāmake binā nahīn hotī usīprakār pariṇām bhī vastuke binā nahīn hote, kyoṅki
vasturūp āshrayake binā pariṇām kisake āshrayase raheṅge ? gorasarūp āshrayake binā dūdh, dahī
ityādi pariṇām kisake ādhārase hoṅge ?

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ath chāritrapariṇāmasamparkasambhavavatoḥ shuddhashubhapariṇāmayorupādānahānāy phal-

mālochayati —

dhammeṇ pariṇadappā appā jadi suddhasampaogajudo .

pāvadi ṇivvāṇasuhan suhovajutto ya saggasuhan ..11..

dharmeṇ pariṇatātmā ātmā yadi shuddhasamprayogayutaḥ .

prāpnoti nirvāṇasukhan shubhopayukto vā svargasukham ..11..

shuddhashubhopayogapariṇāmayoḥ saṅkṣhepeṇ phalan darshayati ---dhammeṇ pariṇadappā appā dharmmeṇ pariṇatātmā

pariṇatasvarūpaḥ sannayamātmā jadi suddhasampaogajudo yadi chechchhuddhopayogābhidhānashuddhasamprayog-

pariṇāmayutaḥ pariṇato bhavati pāvadi ṇivvāṇasuhan tadā nirvāṇasukhan prāpnoti . suhovajutto va saggasuhan

shubhopayogayutaḥ pariṇataḥ san svargasukhan prāpnoti . ito vistaram ---ih dharmashabdenāhinsālakṣhaṇaḥ

sāgārānagārarūpastathottamakṣhamādilakṣhaṇo ratnatrayātmako vā, tathā mohakṣhobharahit ātmapariṇāmaḥ shuddha-
vastusvabhāvashcheti gr̥uhyate . sa ev dharmaḥ paryāyāntareṇ chāritran bhaṇyate . ‘chārittan khalu dhammo’ iti

vachanāt . tachcha chāritramapahr̥utasanyamopekṣhāsanyamabheden sarāgavītarāgabheden vā shubhopayogashuddhopayogabheden

pra. 3

aur phi ra vastu to dravya -guṇ -paryāyamay hai . usamen traikālik ū rdhva pravāhasāmānya dravya

hai aur sāth hī sāth rahanevāle bhed ve guṇ hain, tathā kramashaḥ honevāle bhed ve paryāyen hain . aise

dravya, guṇ aur paryāyakī ekatāse rahit koī vastu nahīn hotī . dūsarī rītise kahā jāy to,

vastu utpād -vyay -dhrauvyamay hai arthāt vah utpanna hotī hai, naṣhṭa hotī hai aur sthir rahatī hai .

isaprakār vah dravya -guṇ -paryāyamay aur utpād -vyay -dhrauvyamay honese usamen kriyā
(pariṇaman) hotī hī rahatī hai . isaliye pariṇām vastukā svabhāv hī hai ..10..

ab jinakā chāritra pariṇāmake sāth samparka (sambandha) hai aise jo shuddha aur shubh (do

prakārake) pariṇām hain unake grahaṇ tathā tyāgake liye (shuddha pariṇāmake grahaṇ aur shubh
pariṇāmake tyāgake liye) unakā phal vichārate hain : —

anvayārtha : – [dharmeṇ pariṇatātmā ] dharmase pariṇamit svarūpavālā [ātmā ] ātmā

[yadi ] yadi [shuddhasamprayogayuktaḥ ] shuddha upayogamen yukta ho to [nirvāṇasukhan ] mokṣha sukhako
[prāpnoti ] prāpta karatā hai [shubhopayuktaḥ cha ] aur yadi shubhopayogavālā ho to (svargasukham )
svargake sukhako (bandhako) prāpta karatā hai ..11..

jo dharma pariṇat svarūp jiv shuddhopayogī hoy to
te pāmato nirvāṇasukh, ne svargasukh shubhayukta jo.11.

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yadāyamātmā dharmapariṇatasvabhāvaḥ shuddhopayogapariṇatimudvahati tadā niḥpratyanīkashaktitayā

svakāryakaraṇasamarthachāritraḥ sākṣhānmokṣhamavāpnoti . yadā tu dharmapariṇatasvabhāvo‘pi shubhop-

yogapariṇatyā saṅgachchhate tadā sapratyanīkashaktitayā svakāryakaraṇāsamarthaḥ kathañchidviruddha-
kāryakārichāritraḥ shikhitaptaghr̥utopasiktapuruṣho dāhaduḥkhamiv svargasukhabandhamavāpnoti . ataḥ

shuddhopayog upādeyaḥ shubhopayogo heyaḥ ..11..

ath chāritrapariṇāmasamparkāsambhavādatyantaheyasyāshubhapariṇāmasya phalamālochayati —

asuhodaeṇ ādā kuṇaro tiriyo bhavīy ṇeraiyo .

dukkhasahassehin sadā abhiddudo bhamadi achchantan ..12..

cha dvidhā bhavati . tatra yachchhuddhasamprayogashabdavāchyan shuddhopayogasvarūpan vītarāgachāritran ten nirvāṇan labhate .

nirvikalpasamādhirūpashuddhopayogashaktyabhāve sati yadā shubhopayogarūpasarāgachāritreṇ pariṇamati tadā

1. dān, pūjā, pañch -mahāvrat, devagurudharma prati rāg ityādirūp jo shubhopayog hai vah chāritrakā virodhī hai isaliye

sarāg (shubhopayogavālā) chāritra virodhī shakti sahit hai aur vītarāg chāritra virodhī shakti rahit hai .

ashubhodaye ātmā kunar, tiryañch ne nārakapaṇe
nitye sahasra duḥkhe pīṛit, sansāramān ati ati bhame.12.

ṭīkā : — jab yah ātmā dharmapariṇat svabhāvavālā hotā huā shuddhopayog pariṇatiko

dhāraṇ karatā hai — banāye rakhatā hai tab, jo virodhī shaktise rahit honeke kāraṇ apanā kārya

karaneke liye samartha hai aisā chāritravān honese, (vah) sākṣhāt mokṣhako prāpta karatā hai; aur
jab vah dharmapariṇat svabhāvavālā hone par bhī shubhopayog pariṇatike sāth yukta hotā hai tab
jo 1virodhī shakti sahit honese svakārya karanemen asamartha hai aur kathañchit viruddha kārya

karanevālā hai aise chāritrase yukta honese, jaise agnise garma kiyā huā ghī kisī manuṣhya par
ḍāl diyā jāve to vah usakī jalanase duḥkhī hotā hai, usīprakār vah svarga sukhake bandhako
prāpta hotā hai, isaliye shuddhopayog upādey hai aur shubhopayog hey hai .

bhāvārtha : — jaise ghī svabhāvataḥ shītalatā utpanna karanevālā hai tathāpi garma ghī se jal

jāte hain, isīprakār chāritra svabhāvase mokṣha dātā hai, tathāpi sarāg chāritrase bandha hotā hai . jaise

ṭhaṇḍā ghī shītalatā utpanna karatā hai isīprakār vītarāg chāritra sākṣhāt mokṣhakā kāraṇ hai ..11..

ab chāritra pariṇāmake sāth samparka rahit honese jo atyanta hey hai aise ashubh

pariṇāmakā phal vichārate hain : —

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ashubhodayenātmā kunarastiryagbhūtvā nairayikaḥ .

duḥkhasahasraiḥ sadā abhidruto bhramatyatyantam ..12..

yadāyamātmā manāgapi dharmapariṇatimanāsādayannashubhopayogapariṇatimālambate tadā

kumanuṣhyatiryaṅnārakabhramaṇarūpan duḥkhasahasrabandhamanubhavati . tatashchāritralavasyāpyabhāvādatyantahey

evāyamashubhopayog iti ..12..

evamayamapāstasamastashubhāshubhopayogavr̥uttiḥ shuddhopayogavr̥uttimātmasātkurvāṇaḥ shuddhopayogā-

dhikāramārabhate . tatra shuddhopayogaphalamātmanaḥ protsāhanārthamabhiṣhṭauti —

pūrvamanākulatvalakṣhaṇapāramārthikasukhaviparītamākulatvotpādakan svargasukhan labhate . pashchāt param-

samādhisāmagrīsadbhāve mokṣhan cha labhate iti sūtrārthaḥ ..11.. ath chāritrapariṇāmāsambhavādatyanta-

heyasyāshubhopayogasya phalan darshayati ---asuhodaeṇ ashubhodayen ādā ātmā kuṇaro tiriyo bhavīy ṇeraiyo

kunarastiryaṅnārako bhūtvā . kin karoti . dukkhasahassehin sadā abhiddudo bhamadi achchantan duḥkhasahasraiḥ sadā

sarvakālamabhidrutaḥ kadarthitaḥ pīḍitaḥ san sansāre atyantan bhramatīti . tathāhi ---nirvikārashuddhātma-

tattvaruchirūpanishchayasamyaktvasya tatraiv shuddhātmanyavikṣhiptachittavr̥uttirūpanishchayachāritrasya cha vilakṣhaṇen
viparītābhiniveshajanaken draṣhṭashrutānubhūtapañchendriyaviṣhayābhilāṣhatīvrasaṅklesharūpeṇ chāshubhopayogen

yadupārjitan pāpakarma tadudayenāyamātmā sahajashuddhātmānandaikalakṣhaṇapāramārthikasukhaviparīten duḥkhen
duḥkhitaḥ san svasvabhāvabhāvanāchyuto bhūtvā sansāre‘tyantan bhramatīti tātparyārthaḥ . evamupayogatray-

phalakathanarūpeṇ chaturthasthale gāthādvayan gatam ..12.. ath shubhāshubhopayogadvayan nishchayanayen heyan gnātvā

shuddhopayogādhikāran prārabhamāṇaḥ, shuddhātmabhāvanāmātmasātkurvāṇaḥ san jīvasya protsāhanārthan shuddho-
payogaphalan prakāshayati . athavā dvitīyapātanīkā --yadyapi shuddhopayogaphalamagre gnānan sukhan cha saṅkṣhepeṇ

anvayārtha : — [ashubhodayen ] ashubh udayase [ātmā ] ātmā [kunaraḥ ] kumanuṣhya

[tiryag ] tiryañch [nairayikaḥ ] aur nārakī [bhūtvā ] hokar [duḥkhasahasraiḥ ] hajāron duḥkhonse [sadā
abhidrutaḥ ] sadā pīṛit hotā huā [atyantan bhramati ] (sansāramen) atyanta bhramaṇ karatā hai ..12..

ṭīkā : — jab yah ātmā kiñchit mātra bhī dharmapariṇatiko prāpta na karatā huā

ashubhopayog pariṇatikā avalamban karatā hai, tab vah kumanuṣhya, tiryañch aur nārakīke rūpamen
paribhramaṇ karatā huā (tadrūp) hajāron duḥkhoṅke bandhanakā anubhav karatā hai; isaliye chāritrake
leshamātrakā bhī abhāv honese yah ashubhopayog atyanta hey hī hai ..12..

isaprakār yah bhāv (bhagavān kundakundāchārya dev) samasta shubhāshubhopayogavr̥uttiko

(shubhaupayogarūp aur ashubh upayogarūp pariṇatiko) ✽apāsta kar (hey mānakar, tiraskār

✽ apāsta karanā = tiraskār karanā; hey mānanā; dūr karanā; chhoḍ denā.

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aisayamādasamutthan visayātīdan aṇovamamaṇantan .

avvuchchhiṇṇan cha suhan suddhuvaogappasiddhāṇan ..13..

atishayamātmasamutthan viṣhayātītamanaupamyamanantam .

avyuchchhinnan cha sukhan shuddhopayogaprasiddhānām ..13..

āsansārāpūrvaparamādbhutāhlādarūpatvādātmānamevāshritya pravr̥uttatvātparāshrayanirapekṣhatvādatyanta-

vilakṣhaṇatvātsamastāyatinirapāyitvānnairantaryapravartamānatvāchchātishayavadātmasamutthan viṣhayātīt-

1. niṣhpanna honā = utpanna honā; phalarūp honā; siddha honā . (shuddhopayogase niṣhpanna hue arthāt shuddhopayog

kāraṇase kāryarūp hue .)

atyant, ātmotpanna, viṣhayātīt, anup anant ne
vichchhedahīn chhe sukh aho ! shuddhopayogaprasiddhane.13.

vistareṇ cha kathayati tathāpyatrāpi pīṭhikāyān sūchanān karoti . athavā tr̥utīyapātanikā ---pūrvan

shuddhopayogaphalan nirvāṇan bhaṇitamidānīn punarnirvāṇasya phalamanantasukhan kathayatīti pātanikātrayasyārthan
manasi dhr̥utvā sūtramidan pratipādayati ---aisayan āsansārāddevendrādisukhebhyo‘pyapūrvādbhutaparamāhlādarūpatvād-

tishayasvarūpan, ādasamutthan rāgādivikalparahitasvashuddhātmasamvittisamutpannatvādātmasamutthan, visayātīdan

nirviṣhayaparamātmatattvapratipakṣhabhūtapañchendriyaviṣhayātītatvādviṣhayātītan, aṇovaman nirupamaparamānandaikalakṣhaṇ-

tvenopamārahitatvādanupaman, aṇantan anantāgāmikāle vināshābhāvādapramitatvādvā‘nantan, avvuchchhiṇṇan cha

karake, dūr karake) shuddhopayogavr̥uttiko ātmasāt (ātmarūp, apanerūp) karate hue shuddhopayog
adhikār prārambha karate hain . usamen (pahale) shuddhopayogake phalakī ātmāke protsāhanake liye

prashansā karate hain .

anvayārtha : — [shuddhopayogaprasiddhānān ] shuddhopayogase 1niṣhpanna hue ātmāoṅko

(kevalī aur siddhoṅkā) [sukhan ] sukh [atishayan ] atishay [ātmasamutthan ] ātmotpanna
[viṣhayātītan ] viṣhayātīt (atīndriy) [anaupamyan ] anupam [anantan ] ananta (avināshī)
[avyuchchhinnan cha ] aur avichchhinna (aṭūṭ) hai ..13..

ṭīkā : — (1) anādi sansārase jo pahale kabhī anubhavamen nahīn āyā aise apūrva,

param adbhut āhlādarūp honese ‘atishay’, (2) ātmākā hī āshray lekar (svāshrit)
pravartamān honese ‘ātmotpanna’, (3) parāshrayase nirapekṣha honese ( – sparsha, ras, gandh, varṇa aur

shabdake tathā saṅkalpavikalpake āshrayakī apekṣhāse rahit honese) ‘viṣhayātīt’, (4) atyanta

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manaupamyamanantamavyuchchhinnan cha shuddhopayoganiṣhpannānān sukhamatastatsarvathā prārthanīyam ..13..

ath shuddhopayogapariṇatātmasvarūpan nirūpayati —

suvididapayatthasutto sañjamatavasañjudo vigadarāgo .

samaṇo samasuhadukkho bhaṇido suddhovaogo tti ..14..

suviditapadārthasūtraḥ sanyamatapaḥsanyuto vigatarāgaḥ .

shramaṇaḥ samasukhaduḥkho bhaṇitaḥ shuddhopayog iti ..14..

asātodayābhāvānnirantaratvādavichchhinnan cha suhan evamuktavisheṣhaṇavishiṣhṭan sukhan bhavati . keṣhām .

suddhuvaogappasiddhāṇan vītarāgaparamasāmāyikashabdavāchyashuddhopayogen prasiddhā utpannā ye‘rhatsiddhāsteṣhā-

miti . atredamev sukhamupādeyatven nirantaran bhāvanīyamiti bhāvārthaḥ ..13.. ath yen shuddhopayogen

pūrvoktasukhan bhavati tatpariṇatapuruṣhalakṣhaṇan prakāshayati ---suvididapayatthasutto suṣhṭhu sanshayādirahitatven viditā

gnātā rochitāshcha nijashuddhātmādipadārthāstatpratipādakasūtrāṇi cha yen sa suviditapadārthasūtro bhaṇyate .

sañjamatavasañjudo bāhye dravyendriyavyāvartanen ṣhaḍjīvarakṣheṇan chābhyantare nijashuddhātmasamvittibalen svarūpe

sanyamanāt sanyamayuktaḥ, bāhyābhyantaratapobalen kāmakrodhādishatrubhirakhaṇḍitapratāpasya svashuddhātmani
pratapanādvijayanāttapaḥsanyuktaḥ . vigadarāgo vītarāgashuddhātmabhāvanābalen samastarāgādidoṣharahitatvādvi-

vilakṣhaṇ honese (anya sukhonse sarvathā bhinna lakṣhaṇavālā honese) ‘anupam’, (5) samasta
āgāmī kālamen kabhī bhī nāshako prāpta na honese ‘ananta’ aur (6) binā hī antarake pravartamān
honese ‘avichchhinna’ sukh shuddhopayogase niṣhpanna hue ātmāoṅke hotā hai, isaliye vah (sukh)
sarvathā prārthanīy (vāñchhanīy) hai ..13..

ab shuddhopayogapariṇat ātmākā svarūp kahate hain : —

anvayārtha : — [suviditapadārthasūtraḥ ] jinhonne (nij shuddha ātmādi) padārthoṅko aur

sūtroṅko bhalī bhān̐ti jān liyā hai, [sanyamatapaḥsanyutaḥ ] jo sanyam aur tapayukta hain,
[vigatarāgaḥ ] jo vītarāg arthāt rāg rahit hain [samasukhaduḥkhaḥ ] aur jinhen sukh -duḥkh
samān hain, [shramaṇaḥ ] aise shramaṇako (munivarako) [shuddhopayogaḥ iti bhaṇitaḥ ] ‘shuddhopayogī’
kahā gayā hai ..14..

suvidit sūtra padārtha, sanyam tap sahit vītarāg ne
sukh duḥkhamān sam shramaṇane shuddhopayog jino kahe.14.

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gatarāgaḥ . samasuhadukkho nirvikāranirvikalpasamādherudgatā samutpannā tathaiv paramānandasukharase līnā tallayā

nirvikārasvasamvittirūpā yā tu paramakalā tadavaṣhṭambheneṣhṭāniṣhṭendriyaviṣhayeṣhu harṣhaviṣhādarahitatvātsam-
sukhaduḥkhaḥ . samaṇo evaṅguṇavishiṣhṭaḥ shramaṇaḥ paramamuniḥ bhaṇido suddhovaogo tti shuddhopayogo bhaṇit

ityabhiprāyaḥ ..14.. evan shuddhopayogaphalabhūtānantasukhasya shuddhopayogapariṇatapuruṣhasya cha kathanarūpeṇ

pañchamasthale gāthādvayan gatam ..

iti chaturdashagāthābhiḥ sthalapañchaken pīṭhikābhidhānaḥ prathamo‘ntarādhikāraḥ samāptaḥ ..

tadanantaran sāmānyen sarvagnasiddhirgnānavichāraḥ saṅkṣhepeṇ shuddhopayogaphalan cheti kathanarūpeṇ gāthā-

sūtrārthagnānabalen svaparadravyavibhāgaparignānashraddhānavidhānasamarthatvātsuviditapadārthasūtraḥ .

sakalaṣhaḍjīvanikāyanishumbhanavikalpātpañchendriyābhilāṣhavikalpāchcha vyāvartyātmanaḥ shuddhasvarūpe
sanyamanāt, svarūpavishrāntanistaraṅgachaitanyapratapanāchcha sanyamatapaḥsanyutaḥ . sakalamohanīyavipāk-

vivekabhāvanāsauṣhṭhavasphu ṭīkr̥utanirvikārātmasvarūpatvādvigatarāgaḥ . paramakalāvalokanānanubhūyamān-

1. parignān = pūrā gnān; gnān .

2. vyāvr̥utta karake = vimukh karake; rokakar; alag karake .

3. svarūpavishrānta = svarūpamen sthir huā .

4. nistaraṅg = taraṅg rahit; chañchalatā rahit; vikalpa rahit; shānt .

5. pratapan honā = pratāpavān honā, prakāshit honā, daidīpyamān honā .

ṭīkā : — sūtroṅke arthake gnānabalase svadravya aur paradravyake vibhāgake 1parignānamen

shraddhānamen aur vidhānamen (ācharaṇamen) samartha honese (svadravya aur paradravyakī bhinnatākā gnān,
shraddhān aur ācharaṇ honese) jo shramaṇ padārthoṅko aur (unake pratipādak) sūtroṅko jinhonne
bhalībhān̐ti jān liyā hai aise hain, samasta chhah jīvanikāyake hananake vikalpase aur pañchendriy
sambandhī abhilāṣhāke vikalpase ātmāko 2vyāvr̥utta karake ātmākā shuddhasvarūpamen sanyaman

karanese, aur 3svarūpavishrānta 4nistaraṅg 5chaitanyapratapan honese jo sanyam aur tapayukta hain,

sakal mohanīyake vipākase bhedakī bhāvanākī utkr̥uṣhṭatāse (samasta mohanīy karmake udayase
bhinnatvakī utkr̥uṣhṭa bhāvanāse) nirvikār ātmasvarūpako pragaṭ kiyā honese jo vītarāg hai,
aur paramakalāke avalokanake kāraṇ sātā vedanīy tathā asātā vedanīyake vipākase utpanna
honevāle jo sukh -duḥkh un sukh -duḥkh janit pariṇāmoṅkī viṣhamatākā anubhav nahīn honese
(param sukharasamen līn nirvikār svasamvedanarūp paramakalāke anubhavake kāraṇ iṣhṭāniṣhṭa

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sātāsātavedanīyavipākanirvartitasukhaduḥkhajanitapariṇāmavaiṣhamyatvātsamasukhaduḥkhaḥ shramaṇaḥ shuddho-
payog ityabhidhīyate ..14..

ath shuddhopayogalābhānantarabhāvishuddhātmasvabhāvalābhamabhinandati —

uvaogavisuddho jo vigadāvaraṇantarāyamoharao .

bhūdo sayamevādā jādi paran ṇeyabhūdāṇan ..15..

upayogavishuddho yo vigatāvaraṇāntarāyamoharajāḥ .

bhūtaḥ svayamevātmā yāti pāran gneyabhūtānām ..15..

saptakam . tatra sthalachatuṣhṭayan bhavati; tasmin prathamasthale sarvagnasvarūpakathanārthan prathamagāthā,

svayambhūkathanārthan dvitīyā cheti ‘uvaogavisuddho’ ityādi gāthādvayam . ath tasyaiv bhagavat

utpādavyayadhrauvyasthāpanārthan prathamagāthā, punarapi tasyaiv draḍhīkaraṇārthan dvitīyā cheti ‘bhaṅgavihīṇo’ ityādi

gāthādvayam . ath sarvagnashraddhānenānantasukhan bhavatīti darshanārthan ‘tan savvaṭṭhavariṭṭhan’ ityādi sūtramekam .

athātīndriyagnānasaukhyapariṇamanakathanamukhyatven prathamagāthā, kevalibhuktinirākaraṇamukhyatven dvitīyā
cheti ‘pakkhīṇaghāikammo’ iti prabhr̥uti gāthādvayam . evan dvitīyāntarādhikāre sthalachatuṣhṭayen samudāy-

1. samasukhaduḥkh = jinhen sukh aur duḥkh (iṣhṭāniṣhṭa sanyog) donon samān hain .

je upayogavishuddha te mohādighātiraj thakī
svayamev rahit thayo thako gneyāntane pāme sahī.15.

sanyogommen harṣha -shokādi viṣhay pariṇāmoṅkā anubhav na hone se) jo 1samasukhaduḥkh hain, aise

shramaṇ shuddhopayogī kahalāte hain ..14..

ab, shuddhopayogakī prāptike bād tatkāl (antar paṛe binā) hī honevālī shuddha

ātmasvabhāv (kevalagnān) prāptikī prashansā karate hain : —

anvayārtha : — [yaḥ ] jo [upayogavishuddhaḥ ] upayog vishuddha (shuddhopayogī) hai

[ātmā ] vah ātmā [vigatāvaraṇāntarāyamoharajāḥ ] gnānāvaraṇ, darshanāvaraṇ, antarāy aur
moharūp rajase rahit [svayamev bhūtaḥ ] svayamev hotā huā [gneyabhūtānān ] gneyabhūt padārthoṅke [pāran
yāti ] pārako prāpta hotā hai ..15..

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yo hi nām chaitanyapariṇāmalakṣhaṇenopayogen yathāshakti vishuddho bhūtvā vartate sa khalu

pratipadamudbhidyamānavishiṣhṭavishuddhishaktirudgranthitāsansārabaddhadr̥uḍhataramohagranthitayātyantanirvikārachaitanyo
nirastasamastagnānadarshanāvaraṇāntarāyatayā niḥpratighavijr̥umbhitātmashaktishcha svayamev bhūto
gneyatvamāpannānāmantamavāpnoti . ih ki lātmā gnānasvabhāvo gnānan, tu gneyamātran; tataḥ samasta-

gneyāntarvartignānasvabhāvamātmānamātmā shuddhopayogaprasādādevāsādayati ..15..

pātanikā . tadyathā ---ath shuddhopayogalābhānantaran kevalagnānan bhavatīti kathayati . athavā

dvitīyapātanikā ---kundakundāchāryadevāḥ sambodhanan kurvanti, he shivakumāramahārāj, ko‘pyāsannabhavyaḥ

saṅkṣheparuchiḥ pīṭhikāvyākhyānamev shrutvātmakāryan karoti, anyaḥ ko‘pi punarvistararuchiḥ shuddhopayogen
sañjātasarvagnasya gnānasukhādikan vichārya pashchādātmakāryan karotīti vyākhyāti ---uvaogavisuddho jo
upayogen shuddhopayogen pariṇāmen vishuddho bhūtvā vartate yaḥ vigadāvaraṇantarāyamoharao bhūdo
vigatāvaraṇāntarāyamoharajobhūtaḥ san . katham . sayamev nishchayen svayamev ādā sa pūrvokta ātmā jādi

yāti gachchhati . kin . paran pāramavasānam . keṣhām . ṇeyabhūdāṇan gneyabhūtapadārthānām . sarvan jānātītyarthaḥ .

ato vistar : — yo nirmohashuddhātmasamvittilakṣhaṇen shuddhopayogasañgnenāgamabhāṣhayā pr̥uthaktvavitarka-

vīchāraprathamashukladhyānen pūrvan niravasheṣhamohakṣhapaṇan kr̥utvā tadanantaran rāgādivikalpopādhirahitasvasamvitti-
lakṣhaṇenaikatvavitarkāvīchārasañgnadvitīyashukladhyānen kṣhīṇakaṣhāyaguṇasthāne‘ntarmuhūrtakālan sthitvā tasyai-
vāntyasamaye gnānadarshanāvaraṇavīryāntarāyābhidhānaghātikarmatrayan yugapadvināshayati, sa jagattrayakālatray-
vartisamastavastugatānantadharmāṇān yugapatprakāshakan kevalagnānan prāpnoti . tataḥ sthitan shuddhopayogātsarvagno

bhavatīti ..15.. ath shuddhopayogajanyasya shuddhātmasvabhāvalābhasya bhinnakārak nirapekṣhatvenātmādhīnatvan

1. vishiṣhṭa = visheṣh; asādhāraṇ; khās .

ṭīkā : — jo (ātmā) chaitanya pariṇāmasvarūp upayogake dvārā yathāshakti vishuddha

hokar vartatā hai, vah (ātmā) jise pad pad par ( – pratyek paryāyamen) 1vishiṣhṭa vishuddha

shakti pragaṭ hotī jātī hai, aisā honese, anādi sansārase ban̐dhī huī dr̥urḥatar mohagranthi chhūṭ
jānese atyanta nirvikār chaitanyavālā aur samasta gnānāvaraṇ, darshanāvaraṇ tathā antarāyake
naṣhṭa ho jānese nirvighna vikasit ātmashaktivān svayamev hotā huā gneyatāko prāpta
(padārthon) ke antako pā letā hai .

yahān̐ (yah kahā hai ki) ātmā gnānasvabhāv hai, aur gnān gney pramāṇ hai; isaliye

samasta gneyoṅke bhītar praveshako prāpta (gnātā) gnān jisakā svabhāv hai aise ātmāko ātmā
shuddhopayogake hī prasādase prāpta karatā hai .

bhāvārtha : — shuddhopayogī jīv pratikṣhaṇ atyanta shuddhiko prāpta karatā rahatā hai; aur

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ath shuddhopayogajanyasya shuddhātmasvabhāvalābhasya kārakāntaranirapekṣhatayā‘tyanta-

mātmāyattatvan dyotayati —

tah so laddhasahāvo savvaṇhū savvalogapadimahido .

bhūdo sayamevādā havadi sayambhu tti ṇiddiṭṭho ..16..

tathā sa labdhasvabhāvaḥ sarvagnaḥ sarvalokapatimahitaḥ .

bhūtaḥ svayamevātmā bhavati svayambhūriti nirdiṣhṭaḥ ..16..

ayan khalvātmā shuddhopayogabhāvanānubhāvapratyastamitasamastaghātikarmatayā samupalabdha-

shuddhānantashaktichitsvabhāvaḥ, shuddhānantashaktignāyakasvabhāven svatantratvādgr̥uhītakartr̥utvādhikāraḥ,

prakāshayati — tah so laddhasahāvo yathā nishchayaratnatrayalakṣhaṇashuddhopayogaprasādātsarvan jānāti tathaiv saḥ

pūrvoktalabdhashuddhātmasvabhāvaḥ san ādā ayamātmā havadi sayambhu tti ṇiddiṭṭho svayambhūrbhavatīti nirdiṣhṭaḥ

kathitaḥ . kimvishiṣhṭo bhūtaḥ . savvaṇhū savvalogapadimahido bhūdo sarvagnaḥ sarvalokapatimahitashcha bhūtaḥ sañjātaḥ .

1. sarvalokake adhipati = tīnon lokake svāmī — surendra, asurendra aur chakravartī .

sarvagna, labdha svabhāv ne trijagendrapūjit e rīte
svayamev jīv thayo thako tene svayambhū jin kahe .16.

pra. 4

isaprakār mohakā kṣhay karake nirvikār chetanāvān hokar, bārahaven guṇasthānake antim samayamen
gnānāvaraṇ; darshanāvaraṇ aur antarāyakā yugapad kṣhay karake samasta gneyoṅko jānanevāle
kevalagnānako prāpta karatā hai . isaprakār shuddhopayogase hī shuddhātmasvabhāvakā lābh hotā

hai ..15..

ab, shuddhopayogase honevālī shuddhātmasvabhāvakī prāpti anya kārakonse nirapekṣha

( – svatantra) honese atyanta ātmādhīn hai ( – leshamātra parādhīn nahīn hai) yah pragaṭ karate hain : —

anvayārtha : — [tathā ] isaprakār [saḥ ātmā ] vah ātmā [labdhasvabhāvaḥ ]

svabhāvako prāpta [sarvagnaḥ ] sarvagna [sarvalokapatimahitaḥ ] aur 1sarva (tīn) lokake

adhipatiyonse pūjit [svayamev bhūtaḥ ] svayamev huā hone se [svayambhūḥ bhavati ] ‘svayambhū’ hai
[iti nirdiṣhṭaḥ ] aisā jinendradevane kahā hai ..16..

ṭīkā : — shuddha upayogakī bhāvanāke prabhāvase samasta ghātikarmoṅke naṣhṭa honese jisane

shuddha anantashaktivān chaitanya svabhāvako prāpta kiyā hai, aisā yah (pūrvokta) ātmā, (1) shuddha

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shuddhānantashaktignānavipariṇamanasvabhāven prāpyatvāt karmatvan kalayan, shuddhānantashaktignān-

vipariṇamanasvabhāven sādhakatamatvāt karaṇatvamanubibhrāṇaḥ, shuddhānantashaktignānavipariṇaman-

svabhāven karmaṇā samāshriyamāṇatvāt sampradānatvan dadhānaḥ, shuddhānantashaktignānavipariṇamanasamaye

pūrvapravr̥uttavikalagnānasvabhāvāpagame‘pi sahajagnānasvabhāven dhruvatvālambanādapādānatvamupādadānaḥ,
shuddhānantashaktignānavipariṇamanasvabhāvasyādhārabhūtatvādadhikaraṇatvamātmasātkurvāṇaḥ, svayamev
ṣhaṭkārakīrūpeṇopajāyamānaḥ, utpattivyapekṣhayā dravyabhāvabhedabhinnaghātikarmāṇyapāsya svayamevā-
virbhūtatvādvā svayambhūriti nirdishyate . ato na nishchayataḥ pareṇ sahātmanaḥ kārakatva-

katham . sayamev nishchayen svayameveti . tathāhi — abhinnakārakachidānandaikachaitanyasvabhāven svatantratvāt

kartā bhavati . nityānandaikasvabhāven svayam prāpyatvāt karmakārakan bhavati . shuddhachaitanyasvabhāven

sādhakatamatvātkaraṇakārakan bhavati . nirvikāraparamānandaikapariṇatilakṣhaṇen shuddhātmabhāvarūpakarmaṇā

1. vikalagnān = apūrṇa (mati shrutādi ) gnān .

2. dravya -bhāvabhedase bhinna ghātikarma = dravya aur bhāvake bhedase ghātikarma do prakārake hain, dravyaghātikarma aur

bhāvaghātikarma .

anantashaktiyukta gnāyak svabhāvake kāraṇ svatantra honese jisane kartr̥utvake adhikārako grahaṇ
kiyā hai aisā, (2) shuddha anantashaktiyukta gnānarūpase pariṇamit honeke svabhāvake kāraṇ svayam
hī prāpya honese ( – svayam hī prāpta hotā honese) karmatvakā anubhav karatā huā, (3) shuddha

anantashaktiyukta gnānarūpase pariṇamit honeke svabhāvase svayam hī sādhakatam (-utkr̥uṣhṭa sādhan)
honese karaṇatāko dhāraṇ karatā huā, (4) shuddha anantashaktiyukta gnānarūpase pariṇamit honeke
svabhāvake kāraṇ svayam hī karma dvārā samāshrit honese (arthāt karma svayaṅko hī denemen ātā
honese) sampradānatāko dhāraṇ karatā huā, (5) shuddha anantashaktimay gnānarūpase pariṇamit
honeke samay pūrvamen pravartamān 1vikalagnānasvabhāvakā nāsh hone par bhī sahaj gnānasvabhāvase svayam

hī dhruvatākā avalamban karanese apādānako dhāraṇ karatā huā, aur (6) shuddha
anantashaktiyukta gnānarūpase pariṇamit honeke svabhāvakā svayam hī ādhār hone se adhikaraṇatā
ko ātmasāt karatā huā — (is prakār) svayamev chhah kārakarūp honese athavā utpatti –

apekṣhāse 2dravya -bhāvabhedase bhinna ghātikarmoṅko dūr karake svayamev āvirbhūt honese, ‘svayambhū’

kahalātā hai .

yahān̐ yah kahā gayā hai ki — nishchayase parake sāth ātmākā kārakatākā sambandha nahīn

hai, ki jisase shuddhātmasvabhāvakī prāptike liye sāmagrī ( – bāhya sādhan) ḍhūn̐ḍhanekī vyagratāse

jīv (vyartha hī) paratantra hote hain .

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sambandho‘sti, yataḥ shuddhātmasvabhāvalābhāy sāmagrīmārgaṇavyagratayā paratantrarbhūyate ..16..

samāshriyamāṇatvātsampradānan bhavati . tathaiv pūrvamatyādignānavikalpavināshe‘pyakhaṇḍitaikachaitanya-

prakāshenāvinashvaratvādapādānan bhavati . nishchayashuddhachaitanyādiguṇasvabhāvātmanaḥ svayamevādhāratvādadhikaraṇan

bhavatītyabhedaṣhaṭkārakīrūpeṇ svat ev pariṇamamāṇaḥ sannayamātmā paramātmasvabhāv-

bhāvārtha : — kartā, karma, karaṇ, sampradān, apādān aur adhikaraṇ nāmak chhah kārak

hain . jo svatantratayā -svādhīnatāse karatā hai vah karttā hai; karttā jise prāpta karatā hai vah karma

hai; sādhakatam arthāt utkr̥uṣhṭa sādhanako karaṇ kahate hain; karma jise diyā jātā hai athavā jisake
liye kiyā jātā hai vah sampradān hai; jisamense karma kiyā jātā hai, vah dhruvavastu apādān
hai, aur jisamen arthāt jisake ādhārase karma kiyā jātā hai vah adhikaraṇ hai . yah chhah kārak

vyavahār aur nishchayake bhedase do prakārake hain . jahān̐ parake nimittase kāryakī siddhi kahalātī

hai vahā vyavahār kārak hain, aur jahān̐ apane hī upādān kāraṇase kāryakī siddhi kahī jātī
hai vahān̐ nishchayakārak hain .

vyavahār kārakoṅkā dr̥uṣhṭānta isaprakār hai — kumhār kartā hai; ghaṛā karma hai; daṇḍ, chakra,

chīvar ityādi karaṇ hai; kumhār jal bharanevāleke liye ghaṛā banātā hai, isaliye jal bharanevālā
sampradān hai; ṭokarīmense miṭṭī lekar ghaṛā banātā hai, isaliye ṭokarī apādān hai, aur pr̥ithvīke
ādhār par ghaṛā banātā hai, isaliye pr̥ithvī adhikaraṇ hai . yahān̐ sabhī kārak bhinna -bhinna hain .

anya kartā hai; anya karma hai; anya karaṇ hai; anya sampradān; anya apādān aur anya
adhikaraṇ hai . paramārthataḥ koī dravya kisīkā kartā – hartā nahīn ho sakatā, isaliye yah chhahon

vyavahār kārak asatya hain . ve mātra upacharit asadbhūt vyavahāranayase kahe jāte hain . nishchayase

kisī dravyakā anya dravyake sāth kāraṇatākā sambandha hai hī nahīn .

nishchay kārakoṅkā dr̥uṣhṭānta is prakār hai : — miṭṭī svatantratayā ghaṭarūp kāryako prāpta hotī

hai isalie miṭṭī kartā hai aur ghaṛā karma hai . athavā, ghaṛā miṭṭīse abhinna hai isaliye miṭṭī

svayam hī karma hai; apane pariṇaman svabhāv se miṭṭīne ghaṛā banāyā isaliye miṭṭī svayam hī karaṇ
hai; miṭṭīne ghaṛārūp karma apaneko hī diyā isalie miṭṭī svayam sampradān hai; miṭṭīne apanemense
piṇḍarūp avasthā naṣhṭa karake ghaṭarūp karma kiyā aur svayam dhruv banī rahī isalie vah svayam
hī apādān hai; miṭṭīne apane hī ādhārase ghaṛā banāyā isaliye svayam hī adhikaraṇ hai .

isaprakār nishchayase chhahon kārak ek hī dravyamen hai . paramārthataḥ ek dravya dūsare kī sahāyatā

nahīn kar sakatā aur dravya svayam hī, apaneko, apanese, apane lie, apanemense, apanemen karatā
hai isaliye nishchay chhah kārak hī param satya hain .

uparokta prakārase dravya svayam hī apanī ananta shaktirūp sampadāse paripūrṇa hai isaliye

svayam hī chhah kārakarūp hokar apanā kārya karaneke lie samartha hai, use bāhya sāmagrī koī

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