Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 17-28 ; Gnan adhikar.

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ath svāyambhuvasyāsya shuddhātmasvabhāvalābhasyātyantamanapāyitvan kathañchidutpād- vyayadhrauvyayuktatvan chālochayati —

bhaṅgavihūṇo ya bhavo sambhavaparivajjido viṇāso hi .

vijjadi tassev puṇo ṭhidisambhavaṇāsasamavāo ..17..

kevalagnānotpattiprastāve yato bhinnakārakan nāpekṣhate tataḥ svayambhūrbhavatīti bhāvārthaḥ ..16.. evan sarvagnamukhyatven prathamagāthā . svayambhūmukhyatven dvitīyā cheti prathamasthale gāthādvayan gatam .. athāsya bhagavato dravyārthikanayen nityatve‘pi paryāyārthikanayenānityatvamupadishati — bhaṅgavihūṇo ya bhavo bhaṅga- vihīnashcha bhavaḥ jīvitamaraṇādisamatābhāvalakṣhaṇaparamopekṣhāsanyamarūpashuddhopayogenotpanno yo‘sau bhavaḥ kevalagnānotpādaḥ . sa kimvishiṣhṭaḥ . bhaṅgavihino vināsharahitaḥ . sambhavaparivajjido viṇāso tti sambhavaparivarjito vināsh iti . yo‘sau mithyātvarāgādisansaraṇarūpasansāraparyāyasya vināshaḥ . sa sahāyatā nahīn kar sakatī . isaliye kevalagnān prāptike ichchhuk ātmāko bāhya sāmagrīkī apekṣhā rakhakar paratantra honā nirarthak hai . shuddhopayogamen līn ātmā svayam hī chhah kārakarūp hokar kevalagnān prāpta karatā hai . vah ātmā svayam anantashaktivān gnāyakasvabhāvase svatantra hai isalie svayam hī kartā hai; svayam anantashaktivāle kevalagnānako prāpta karanese kevalagnān karma hai, athavā kevalagnānase svayam abhinna honese ātmā svayam hī karma hai; apane ananta shaktivāle pariṇaman svabhāvarūp utkr̥uṣhṭa sādhanase kevalagnānako pragaṭ karatā hai, isaliye ātmā svayam hī karaṇ hai; apaneko hī kevalagnān detā hai, isaliye ātmā svayam hī sampradān hai; apanemense mati shrutādi apūrṇa gnān dūr karake kevalagnān pragaṭ karatā hai, isaliye aur svayam sahaj gnān svabhāvake dvārā dhruv rahatā hai isaliye svayam hī apādān hai, apanemen hī arthāt apane hī ādhārase kevalagnān pragaṭ karatā hai, isaliye svayam hī adhikaraṇ hai . isaprakār svayam chhah kārakarūp hotā hai, isaliye vah ‘svayambhū’ kahalātā hai . athavā, anādikālase ati dr̥urḥ ban̐dhe hue (gnānāvaraṇ, darshanāvaraṇ, mohanīy aur antarāyarūp) dravya tathā bhāv ghātikarmoṅko naṣhṭa karake svayamev āvirbhūt huā arthāt kisīkī sahāyatāke binā apane āp hī svayam pragaṭ huā isaliye ‘svayambhū’ kahalātā hai ..16..

ab is svayambhūke shuddhātmasvabhāvakī prāptike atyanta avināshīpanā aur kathañchit (koī prakārase) utpād -vyay -dhrauvyayuktatākā vichār karate hain : –

vyayahīn chhe utpād ne utpādahīn vināsh chhe, tene ja vaḷī utpādadhrauvyavināshano samavāy chhe.17.

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bhaṅgavihīnashcha bhavaḥ sambhavaparivarjito vināsho hi .

vidyate tasyaiv punaḥ sthitisambhavanāshasamavāyaḥ ..17..

asya khalvātmanaḥ shuddhopayogaprasādāt shuddhātmasvabhāven yo bhavaḥ sa punasten rūpeṇ pralayābhāvādbhaṅgavihīnaḥ . yastvashuddhātmasvabhāven vināshaḥ sa punarutpādābhāvātsambhavaparivarjitaḥ . ato‘sya siddhatvenānapāyitvam . evamapi sthitisambhavanāshasamavāyo‘sya na vipratiṣhidhyate, bhaṅgarahitotpāden sambhavavarjitavināshen taddvayādhārabhūtadravyeṇ cha samavetatvāt ..17.. kimvishiṣhṭaḥ . sambhavavihīnaḥ nirvikārātmatattvavilakṣhaṇarāgādipariṇāmābhāvādutpattirahitaḥ . tasmājgnāyate tasyaiv bhagavataḥ siddhasvarūpato dravyārthikanayen vināsho nāsti . vijjadi tassev puṇo ṭhidisambhav- ṇāsasamavāo vidyate tasyaiv punaḥ sthitisambhavanāshasamavāyaḥ . tasyaiv bhagavataḥ paryāyārthikanayen

anvayārtha : — [bhaṅgavihinaḥ cha bhavaḥ ] usake (shuddhātmasvabhāvako prāpta ātmāke) vināsh rahit utpād hai, aur [sambhavaparivarjitaḥ vināshaḥ hi ] utpād rahit vināsh hai . [tasya ev punaḥ ] usake hī phi ra [sthitisambhavanāshasamavāyaḥ vidyate ] sthiti, utpād aur vināshakā samavāy milāp, ekatrapanā vidyamān hai ..17..

ṭīkā : — vāstavamen is (shuddhātmasvabhāvako prāpta) ātmāke shuddhopayogake prasādase huā jo shuddhātmasvabhāvase (shuddhātmasvabhāvarūpase) utpād hai vah, punaḥ usarūpase pralayakā abhāv honese vināsh rahit hai; aur (us ātmāke shuddhopayogake prasādase huā) jo ashuddhātmasvabhāvase vināsh hai vah punaḥ utpattikā abhāv honese, utpād rahit hai . isase (yah kahā hai ki) us ātmāke siddharūpase avināshīpan hai . aisā hone par bhī ātmāke utpād, vyay aur dhrauvyakā samavāy virodhako prāpta nahīn hotā, kyoṅki vah vināsh rahit utpādake sāth, utpād rahit vināshake sāth aur un donoṅke ādhārabhūt dravyake sāth samavet (tanmayatāse yukta -ekamek) hai .

bhāvārtha : — svayambhū sarvagna bhagavānake jo shuddhātma svabhāv utpanna huā vah kabhī naṣhṭa nahīn hotā, isaliye unake vināsharahit utpād hai; aur anādi avidyā janit vibhāv pariṇām ek bār sarvathā nāshako prāpta honeke bād phi ra kabhī utpanna nahīn hote, isaliye unake utpād rahit vināsh hai . isaprakār yahān̐ yah kahā hai ki ve siddharūpase avināshī hai . isaprakār avināshī honepar bhī ve utpād -vyay -dhrauvyayukta hain; kyoṅki shuddha paryāyakī apekṣhāse unake utpād hai, ashuddha paryāyakī apekṣhāse vyay hai aur un donoṅke ādhārabhūt ātmatvakī apekṣhāse dhrauvya hai ..17..

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athotpādāditrayan sarvadravyasādhāraṇatven shuddhātmano‘pyavashyambhāvīti vibhāvayati —

uppādo ya viṇāso vijjadi savvassa aṭṭhajādassa .

pajjāeṇ du keṇavi aṭṭho khalu hodi sabbhūdo ..18..

utpādashcha vināsho vidyate sarvasyārthajātasya .

paryāyeṇ tu kenāpyarthaḥ khalu bhavati sadbhūtaḥ ..18..

yathā hi jātyajāmbūnadasyāṅgadaparyāyeṇotpattidrarṣhṭā, pūrvavyavasthitāṅgulīyakādiparyāyeṇ cha vināshaḥ, pītatādiparyāyeṇ tūbhayatrāpyutpattivināshāvanāsādayataḥ dhruvatvam; evamakhiladravyāṇān shuddhavyañjanaparyāyāpekṣhayā siddhaparyāyeṇotpādaḥ, sansāraparyāyeṇ vināshaḥ, kevalagnānādiguṇādhāradravyatven dhrauvyamiti . tataḥ sthitan dravyārthikanayen nityatve‘pi paryāyārthikanayenotpādavyayadhrauvyatrayan sambhavatīti ..17.. athotpādāditrayan yathā suvarṇādimūrtapadārtheṣhu dr̥ushyate tathaivāmūrte‘pi siddhasvarūpe vigneyan padārthatvāditi nirūpayati — uppādo ya viṇāso vijjadi savvassa aṭṭhajādassa utpādashcha vināshashcha vidyate tāvatsarvasyārthajātasya padārthasamūhasya . ken kr̥utvā . pajjāeṇ du keṇavi paryāyeṇ tu kenāpi vivakṣhitenārthavyañjanarūpeṇ svabhāvavibhāvarūpeṇ vā . sa chārthaḥ kimvishiṣhṭaḥ . aṭṭho khalu hodi sabbhūdo arthaḥ khalu sphu ṭan sattābhūtaḥ sattāyā abhinno bhavatīti . tathāhi — suvarṇagorasamr̥uttikāpuruṣhādimūrta- padārtheṣhu yathotpādāditrayan loke prasiddhan tathaivāmūrte‘pi muktajīve . yadyapi shuddhātmaruchiparichchhitti-

ab, utpād ādi tīnon (utpād, vyay aur dhrauvya) sarva dravyoṅke sādhāraṇ hai isaliye shuddha ātmā (kevalī bhagavān aur siddha bhagavān) ke bhī 1avashyambhāvī hai aisā vyakta karate hain : —

anvayārtha : — [utpādaḥ ] kisī paryāyase utpād [vināshaḥ cha ] aur kisī paryāyase vināsh [sarvasya ] sarva [arthajātasya ] padārthamātrake [vidyate ] hotā hai; [ken api paryāyeṇ tu ] aur kisī paryāyase [arthaḥ ] padārtha [sadbhūtaḥ khalu bhavati ] vāstavamen dhruv hai ..18..

ṭīkā : — jaise uttam svarṇakī bājūbandarūp paryāyase utpatti dikhāī detī hai, pūrva avasthārūpase vartanevālī an̐gūṭhī ityādik paryāyase vināsh dekhā jātā hai aur pīlāpan ityādi 1. avashyambhāvī = jarūr honevālā; aparihāryya .

utpād tem vināsh chhe sau koī vastumātrane,
vaḷī koī paryayathī darek padārtha chhe sadbhūt khare.18.

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kenachitparyāyeṇotpādaḥ kenachidvināshaḥ kenachiddhrrauvyamityavaboddhavyam . ataḥ shuddhātmano‘pyutpā- dāditrayarūpan dravyalakṣhaṇabhūtamastitvamavashyambhāvi ..18.. nishchalānubhūtilakṣhaṇasya sansārāvasānotpannakāraṇasamayasāraparyāyasya vināsho bhavati tathaiv keval- gnānādivyaktirūpasya kāryasamayasāraparyāyasyotpādashcha bhavati, tathāpyubhayaparyāyapariṇatātmadravyatven dhrauvyatvan padārthatvāditi . athavā yathā gneyapadārthāḥ pratikṣhaṇan bhaṅgatrayeṇ pariṇamanti tathā gnānamapi parichchhittyapekṣhayā bhaṅgatrayeṇ pariṇamati . ṣhaṭsthānagatāgurulaghukaguṇavr̥uddhihānyapekṣhayā vā bhaṅgatrayamav- boddhavyamiti sūtratātparyam ..18.. evan siddhajīve dravyārthikanayen nityatve‘pi vivakṣhitaparyāyeṇotpād- vyayadhrauvyasthāpanarūpeṇ dvitīyasthale gāthādvayan gatam . ath tan pūrvoktasarvagnan ye manyante te samyagdr̥uṣhṭayo bhavanti, paramparayā mokṣhan cha labhanta iti pratipādayati —

¹tan savvaṭṭhavariṭṭhan iṭṭhan amarāsurappahāṇehin .

ye saddahanti jīvā tesin dukkhāṇi khīyanti ..“1..

tan savvaṭṭhavariṭṭhan tan sarvārthavariṣhṭhan iṭṭhan iṣhṭamabhimatan . kaiḥ . amarāsurappahāṇehin amarāsurapradhānaiḥ . ye saddahanti ye shraddadhati rochante jīvā bhavyajīvāḥ . tesin teṣhām . dukkhāṇi vītarāgapāramārthik- sukhavilakṣhaṇāni duḥkhāni . khīyanti vināshan gachchhanti, iti sūtrārthaḥ ..“ “ “ “ “

1.. evan

paryāyase donommen (bājūbanda aur an̐gūṭhī men) utpatti -vināshako prāpta na honese dhrauvyatva dikhāī detā hai . isaprakār sarva dravyoṅke kisī paryāyase utpād, kisī paryāyase vināsh aur kisī paryāyase dhrauvya hotā hai, aisā jānanā chāhie . isase (yah kahā gayā hai ki) shuddha ātmāke bhī dravyakā lakṣhaṇabhūt utpād, vyay, dhrauvyarūp astitva avashyambhāvī hai .

bhāvārtha : — dravyakā lakṣhaṇ astitva hai aur astitva utpād -vyay -dhrauvyarūp hai . isaliye kisī paryāyase utpād, kisī paryāyase vināsh aur kisī paryāyase dhrauvyatva pratyek padārthake hotā hai .

prashna : — ‘dravyakā astitva utpādādik tīnonse kyon kahā hai ? ekamātra dhrauvyase hī kahanā chāhiye; kyoṅki jo dhruv rahatā hai vah sadā banā rah sakatā hai ?’

uttar : — yadi padārtha dhruv hī ho to miṭṭī, sonā, dūdh ityādi samasta padārtha ek hī sāmānya ākārase rahanā chāhiye; aur ghaṛā, kuṇḍal, dahī ityādi bhed kabhī na honā chāhiye . kintu aisā nahīn hotā arthāt bhed to avashya dikhāī dete hain . isaliye padārtha sarvathā dhruv na rahakar kisī paryāyase utpanna aur kisī paryāyase naṣhṭa bhī hote hain . yadi aisā na mānā jāye to sansārakā hī lop ho jāye . 1. aisī jo jo gāthāyen shrī amr̥utachandrāchāryavirachit tattvapradīpikā ṭīkāmen nahīn lekin shrī jayasenāchāryadev

virachit tātparyavr̥utti ṭīkāmen hai un gāthāoṅke antamen (“) karake un gāthāoṅko alag nambar diye hai.

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athāsyātmanaḥ shuddhopayogānubhāvātsvayambhuvo bhūtasya kathamindriyairvinā gnānānandāviti sandehamudasyati —

pakkhīṇaghādikammo aṇantavaravīrio ahiyatejo .

jādo adindio so ṇāṇan sokkhan cha pariṇamadi ..19..

nirdoṣhiparamātmashraddhānānmokṣho bhavatīti kathanarūpeṇ tr̥utīyasthale gāthā gatā .. athāsyātmano nirvikārasvasamvedanalakṣhaṇashuddhopayogaprabhāvātsarvagnatve satīndriyairvinā kathan gnānānandāviti pr̥uṣhṭe pratyuttaran dadāti — pakkhīṇaghādikammo gnānādyanantachatuṣhṭayasvarūpaparamātmadravyabhāvanālakṣhaṇashuddhopayogabalen prakṣhīṇ- ghātikarmā san . aṇantavaravīrio anantavaravīryaḥ . punarapi kimvishiṣhṭaḥ . ahiyatejo adhikatejāḥ . atra tejaḥ shabden kevalagnānadarshanadvayan grāhyam . jādo so sa pūrvoktalakṣhaṇ ātmā jātaḥ sañjātaḥ . kathambhūtaḥ . aṇindiyo anindriy indriyaviṣhayavyāpārarahitaḥ . anindriyaḥ san kin karoti . ṇāṇan sokkhan cha pariṇamadi kevalagnānamanantasaukhyan cha pariṇamatīti . tathāhi — anen vyākhyānen kimuktan bhavati . ātmā

isaprakār pratyek dravya utpād -vyay -dhrauvyamay hai, isaliye mukta ātmāke bhī utpād -vyay -dhrauvya avashya hote hain . yadi sthūlatāse dekhā jāye to siddha paryāyakā utpād aur sansār paryāyakā vyay huā tathā ātmatva dhruv banā rahā . is apekṣhāse mukta ātmāke bhī utpād -vyay -dhrauvya hotā hai . athavā mukta ātmākā gnān gney padārthoṅke ākārarūp huā karatā hai isaliye samasta gney padārthomen jis jis prakārase utpādādik hotā hai us -us prakārase gnānamen utpādādik hotā rahatā hai, isaliye mukta ātmāke samay samay par utpād -vyay -dhrauvya hotā hai . athavā adhik sūkṣhmatāse dekhā jāye to, agurulaghuguṇamen honevālī ṣhaṭagunī hānī vr̥uddhike kāraṇ mukta ātmāko samay samay par utpād -vyay -dhrauvyamay vartatā hai . yahān̐ jaise siddhabhagavānake utpādādi kahe hain usīprakār kevalī bhagavānake bhī yathāyogya samajh lenā chāhiye ..18..

ab, shuddhopayogake prabhāvase svayambhū hue is (pūrvokta) ātmāke indriyoṅke binā gnān aur ānanda kaise hotā hai ? aise sandehakā nivāraṇ karate hain : —

prakṣhīṇaghātikarma, anahadavīrya, adhikaprakāsh ne indriy -atīt thayel ātmā gnānasaukhye pariṇame.19.

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prakṣhīṇaghātikarmā anantavaravīryo‘dhikatejāḥ .

jāto‘tīndriyaḥ sa gnānan saukhyan cha pariṇamati ..19..

ayan khalvātmā shuddhopayogasāmarthyāt prakṣhīṇaghātikarmā, kṣhāyopashamikagnān- darshanāsampr̥uktatvādatīndriyo bhūtaḥ sannikhilāntarāyakṣhayādanantavaravīryaḥ, kr̥utsnagnānadarshanāvaraṇ- pralayādadhik ke valagnānadarshanābhidhānatejāḥ, samastamohanīyābhāvādatyantanirvikārashuddhachaitanya- svabhāvamātmānamāsādayan svayamev svaparaprakāshakatvalakṣhaṇan gnānamanāku latvalakṣhaṇan saukhyan cha bhūtvā pariṇamate . evamātmano gnānānandau svabhāv ev . svabhāvasya tu parānapekṣhatvādindriyai- rvināpyātmano gnānānandau sambhavataḥ ..19.. tāvannishchayenānantagnānasukhasvabhāvo‘pi vyavahāreṇ sansārāvasthāyān karmaprachchhāditagnānasukhaḥ san pashchādindriyādhāreṇ kimapyalpagnānan sukhan cha pariṇamati . yadā punarnirvikalpasvasamvittibalen karmābhāvo bhavati tadā kṣhayopashamābhāvādindriyāṇi na santi svakīyātīndriyagnānan sukhan chānubhavati . tataḥ sthitan indriyābhāve‘pi svakīyānantagnānan sukhan chānubhavati . tadapi kasmāt . svabhāvasya parāpekṣhā nāstītyabhiprāyaḥ ..19.. athātīndriyatvādev kevalinaḥ sharīrādhārodbhūtan bhojanādisukhan kṣhudhādiduḥkhan cha nāstīti vichārayati — sokkhan vā puṇ dukkhan kevalaṇāṇissa ṇatthi sukhan vā punarduḥkhan vā kevalagnānino

anvayārtha : — [prakṣhīṇaghātikarmā ] jisake ghātikarma kṣhay ho chuke hain, [atīndriyaḥ jātaḥ ] jo atīndriy ho gayā hai, [anantavaravīryaḥ ] ananta jisakā uttam vīrya hai aur [adhikatejāḥ ] 1adhik jisakā (kevalagnān aur kevaladarshanarūp) tej hai [saḥ ] aisā vah (svayambhū ātmā) [gnānan saukhyan cha ] gnān aur sukharūp [pariṇamati ] pariṇaman karatā hai ..19..

ṭīkā : — shuddhopayogake sāmarthyase jisake ghātikarma kṣhayako prāpta hue hain, kṣhāyopashamik gnān -darshanake sāth asampr̥ukta (samparka rahit) honese jo atīndriy ho gayā hai, samasta antarāyakā kṣhay honese ananta jisakā uttam vīrya hai, samasta gnānāvaraṇ aur darshanāvaraṇakā pralay ho jānese adhik jisakā kevalagnān aur kevaladarshan nāmak tej hai — aisā yah (svayambhū) ātmā, samasta mohanīyake abhāvake kāraṇ atyant nirvikār shuddha chaitanya svabhāvavāle ātmākā (atyanta nirvikār shuddha chaitanya jisakā svabhāv hai aise ātmākā ) anubhav karatā huā svayamev svaparaprakāshakatā lakṣhaṇ gnān aur anākulatā lakṣhaṇ sukh hokar pariṇamit hotā hai . is prakār ātmākā, gnān aur ānanda svabhāv hī hai . aur svabhāv parase 2anapekṣha honeke kāraṇ indriyoṅke binā bhī ātmāke gnān aur ānanda hotā hai . 1. adhik = utkr̥uṣhṭa; asādhāraṇ; atyanta . 2. anapekṣha = svatantra; udāsīn; apekṣhā rahit . પ્ર. ૫

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athātīndriyatvādev shuddhātmanaḥ shārīran sukhaduḥkhan nāstīti vibhāvayati —

sokkhan vā puṇ dukkhan kevalaṇāṇissa ṇatthi dehagadan .

jamhā adindiyattan jādan tamhā du tan ṇeyan ..20..

nāsti . kathambhūtam . dehagadan dehagatan dehādhārajihvendriyādisamutpannan kavalāhārādisukham, asātodayajanitan kṣhudhādiduḥkhan cha . kasmānnāsti . jamhā adindiyattan jādan yasmānmohādighātikarmābhāve pañchendriy- viṣhayavyāpārarahitatvan jātam . tamhā du tan ṇeyan tasmādatīndriyatvāddhetoratīndriyamev tajgnānan sukhan cha gneyamiti . tadyathā — lohapiṇḍasansargābhāvādagniryathā ghanaghātapiṭṭanan na labhate tathāyamātmāpi lohapiṇḍa- sthānīyendriyagrāmābhāvāt sānsārikasukhaduḥkhan nānubhavatītyarthaḥ . kashchidāh – kevalinān bhuktirasti, audārikasharīrasadbhāvāt . asadvedyakarmodayasadbhāvādvā . asmadādivat . parihāramāh — tadbhagavataḥ sharīr- maudārikan na bhavati kintu paramaudārikam . tathā choktan – ‘‘shuddhaspha ṭikasaṅkāshan tejomūrtimayan vapuḥ . jāyate kṣhīṇadoṣhasya saptadhātuvivarjitam’’ .. yachchoktamasadvedyodayasadbhāvāttatra parihāramāh — yathā vrīhyādibījan jalasahakārikāraṇasahitamaṅkakakakakuuuuurādikāryan janayati tathaivāsadvedyakarma mohanīyasahakārikāraṇasahitan kṣhudhādi- kāryamutpādayati . ka smāt . ‘mohassa baleṇ ghādade jīvan’ iti vachanāt . yadi punarmohābhāve‘pi kṣhudhādiparīṣhahan janayati tarhi vadharogādiparīṣhahamapi janayatu, na cha tathā . tadapi kasmāt . ‘bhuktyupasargābhāvāt’ iti vachanāt . anyadapi dūṣhaṇamasti . yadi kṣhudhābādhāsti tarhi kṣhudhākṣhīṇashakteranantavīryan nāsti . tathaiv kṣhudhāduḥkhitasyānantasukhamapi nāsti . jihvendriyaparichchhitti- rūpamatignānapariṇatasya kevalagnānamapi na sambhavati . athavā anyadapi kāraṇamasti . asadvedyodayāpekṣhayā sadvedyodayo‘nantaguṇo‘sti . tataḥ kāraṇāt sharkarārāshimadhye nimbakaṇikāvadasadvedyodayo vidyamāno‘pi na gnāyate . tathaivānyadapi bādhakamasti — yathā pramattasanyatāditapodhanānān vedodaye vidyamāne‘pi mandamohodayatvādakhaṇḍabrahmachāriṇān strīparīṣhahabādhā nāsti, yathaiv cha navagraiveyakādyahamindradevānān

bhāvārtha : — ātmāko gnān aur sukharūp pariṇamit honemen indriyādik par nimittoṅkī āvashyak tā nahīn hai; kyoṅki jisakā lakṣhaṇ arthāt svarūp svaparaprakāshakatā hai aisā gnān aur jisakā lakṣhaṇ anākulatā hai aisā sukh ātmākā svabhāv hī hai ..19..

ab atīndriyatāke kāraṇ hī shuddha ātmāke (kevalī bhagavānake) shārīrik sukh duḥkh nahīn hai yah vyakta karate hain : —

kan̐ī dehagat nathī sukh ke nathī duḥkh kevaḷagnānīne, jethī atīndriyatā thaī te kāraṇe e jāṇaje.20.

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saukhyan vā punarduḥkhan kevalagnānino nāsti dehagatam .

yasmādatīndriyatvan jātan tasmāttu tajgneyam ..20..

vedodaye vidyamāne‘pi mandamohodayen strīviṣhayabādhā nāsti, tathā bhagavatyasadvedyodaye vidyamāne‘pi
niravasheṣhamohābhāvāt kṣhudhābādhā nāsti . yadi punaruchyate bhavadbhi ::::: — mithyādr̥uṣhṭayādisayog-

kevaliparyantāstrayodashaguṇasthānavartino jīvā āhārakā bhavantītyāhārakamārgaṇāyāmāgame bhaṇitamāste,
tataḥ kāraṇāt kevalināmāhāro‘stīti . tadapyayuktam . ‘‘ṇokamma -kammahāro kavalāhāro ya

leppamāhāro . ojamaṇo vi ya kamaso āhāro chhavviho ṇeyo’’ .. iti gāthākathitakrameṇ yadyapi

ṣhaṭprakār āhāro bhavati tathāpi nokarmāhārāpekṣhayā kevalināmāhārakatvamavaboddhavyam . na cha

kavalāhārāpekṣhayā . tathāhi — sūkṣhmāḥ surasāḥ sugandhā anyamanujānāmasambhavinaḥ kavalāhāran vināpi

kiñchidūnapūrvakoṭiparyantan sharīrasthitihetavaḥ saptadhāturahitaparamaudārikasharīranokarmāhārayogyā lābhānta-
rāyakarmaniravasheṣhakṣhayāt pratikṣhaṇan pudgalā āsravantīti navakevalalabdhivyākhyānakāle bhaṇitan tiṣhṭhati .

tato gnāyate nokarmāhārāpekṣhayā kevalināmāhārakatvam . ath matam – bhavadīyakalpanayā āhārānāhārakatvan

nokarmāhārāpekṣhayā, na cha kavalāhārāpekṣhayā cheti kathan gnāyate . naivam . ‘‘ekan dvau trīn vānāhārakaḥ’’

iti tattvārthe kathitamāste . asya sūtrasyārthaḥ kathyate — bhavāntaragamanakāle vigrahagatau sharīrābhāve sati

nūtanasharīradhāraṇārthan trayāṇān sharīrāṇān ṣhaṇṇān paryāptīnān yogyapudgalapiṇḍagrahaṇan nokarmāhār uchyate . sa

cha vigrahagatau karmāhāre vidyamāne‘pyekadvitrisamayaparyantan nāsti . tato nokarmāhārāpekṣhayā‘‘hārā-

nāhārakatvamāgame gnāyate . yadi punaḥ kavalāhārāpekṣhayā tarhi bhojanakālan vihāy sarvadaivānāhārak ev,

samayatrayaniyamo na ghaṭate . ath matam – kevalinān kavalāhāro‘sti manuṣhyatvāt vartamānamanuṣhyavat .

tadapyayukta m . tarhi pūrvakālapuruṣhāṇān sarvagnatvan nāsti, rāmarāvaṇādipuruṣhāṇān cha visheṣhasāmarthyan nāsti

vartamānamanuṣhyavat . na cha tathā . kiñch chhadmasthatapodhanā api saptadhāturahitaparamaudārikasharīrābhāve ‘chhaṭṭho

tti paḍhamasaṇṇā’ iti vachanāt pramattasanyataṣhaṣhṭhaguṇasthānavartino yadyapyāhāran gr̥uhṇanti tathāpi gnānasanyam-
dhyānasiddhayarthan, na cha dehamamatvārtham . uktan cha — ‘‘kāyasthityarthamāhāraḥ kāyo gnānārthamiṣhyate . gnānan

karmavināshāy tannāshe paraman sukham’’ .. ‘‘ṇa balāusāhaṇaṭṭhan ṇa sarīrassa ya chayaṭṭha tejaṭṭhan . ṇāṇaṭṭha

sañjamaṭṭhan jhāṇaṭṭhan chev bhuñjanti ..’’ tasya bhagavato gnānasanyamadhyānādiguṇāḥ svabhāvenaiv tiṣhṭhanti na

chāhārabalen . yadi punardehamamatvenāhāran gr̥uhṇāti tarhi chhadmasthebhyo‘pyasau hīnaḥ prāpnoti . athochyate —

tasyātishayavisheṣhātprakaṭā bhuktirnāsti prachchhannā vidyate . tarhi paramaudārikasharīratvādbhuktirev

nāstyayamevātishayaḥ kin na bhavati . tatra tu prachchhannabhuktau māyāsthānan dainyavr̥uttiḥ, anye‘pi

piṇḍashuddhikathitā doṣhā bahavo bhavanti . te chānyatra tarkashāstre gnātavyāḥ . atra

anvayārtha : — [kevalagnāninaḥ ] kevalagnānīke [dehagatan ] sharīrasambandhī [saukhyan ] sukh [vā punaḥ duḥkhan ] yā duḥkh [nāsti ] nahīn hai, [yasmāt ] kyoṅki [atīndriyatvan jātan ] atīndriyatā utpanna huī hai [tasmāt tu tat gneyam ] isaliye aisā jānanā chāhiye ..20..

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yat ev shuddhātmano jātavedas iv kālāyasagolotkūlitapudgalāsheṣhavilāsakalpo nāstīndriyagrāmastat ev ghoraghanaghātābhighātaparamparāsthānīyan sharīragatan sukhaduḥkhan na syāt ..20..

ath gnānasvarūpaprapañch saukhyasvarūpaprapañch cha kramapravr̥uttaprabandhadvayenābhidadhāti . tatra kevalino‘tīndriyagnānapariṇatatvātsarvan pratyakṣhan bhavatīti vibhāvayati —

pariṇamado khalu ṇāṇan pachchakkhā savvadavvapajjāyā .

so ṇev te vijāṇadi uggahapuvvāhin kiriyāhin ..21..

chādhyātmagranthatvānnochyanta iti . ayamatra bhāvārthaḥ — idan vastusvarūpamev gnātavyamatrāgraho na kartavyaḥ . kasmāt . durāgrahe sati rāgadveṣhotpattirbhavati tatashcha nirvikārachidānandaikasvabhāvaparamātmabhāvanāvighāto bhavatīti ..20.. evamanantagnānasukhasthāpane prathamagāthā kevalibhuktinirākaraṇe dvitīyā cheti gāthādvayan gatam .

iti saptagāthābhiḥ sthalachatuṣhṭayen sāmānyen sarvagnasiddhināmā dvitīyo‘ntarādhikāraḥ samāptaḥ ..

ath gnānaprapañchābhidhānāntarādhikāre trayastrinshadgāthā bhavanti . tatrāṣhṭau sthalāni . teṣhvādau

ṭīkā : – jaise agniko lohapiṇḍake tapta pudgaloṅkā samasta vilās nahīn hai (arthāt agni loheke goleke pudgaloṅke vilāsase — unakī kriyāse — bhinna hai) usīprakār shuddha ātmāke (arthāt kevalagnānī bhagavānake) indriy -samūh nahīn hai; isīliye jaise agniko ghanake ghor āghātoṅkī paramparā nahīn hai (loheke goleke sansargakā abhāv hone par ghanake lagātār āghāton kī bhayaṅkar mār agnipar nahīn paṛatī) isīprakār shuddha ātmāke sharīr sambandhī sukh duḥkh nahīn hain .

bhāvārtha : — kevalī bhagavānake sharīr sambandhī kṣhudhādikā duḥkh yā bhojanādikā sukh nahīn hotā isaliye unake kavalāhār nahīn hotā ..20..

ab, gnānake svarūpakā vistār aur sukhake svarūpakā vistār kramashaḥ pravartamān do adhikāroṅke dvārā kahate hain . inamense (pratham) atīndriy gnānarūp pariṇamit honese kevalī bhagavānake sab pratyakṣha hai yah pragaṭ karate hain : —

pratyakṣha chhe sau dravyaparyay gnān – pariṇamanārane;

jāṇe nahīn te temane avagrah – ihādi kriyā vaḍe.21.

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pariṇamamānasya khalu gnānan pratyakṣhāḥ sarvadravyaparyāyāḥ .

sa naiv tān vijānātyavagrahapūrvābhiḥ kriyābhiḥ ..21..

yato na khalvindriyāṇyālambyāvagrahehāvāyapūrvakaprakrameṇ kevalī vijānāti, svayamev samastāvaraṇakṣhayakṣhaṇ evānādyanantāhetukāsādhāraṇabhūtagnānasvabhāvamev kāraṇatvenopādāy tadupari pravik satkevalagnānopayogībhūy vipariṇamate, tato‘syākramasamākrāntasamastadravyakṣhetrakāl- bhāvatayā samakṣhasamvedanālambanabhūtāḥ sarvadravyaparyāyāḥ pratyakṣhā ev bhavanti ..21.. kevalagnānasya sarvan pratyakṣhan bhavatīti kathanamukhyatven ‘pariṇamado khalu’ ityādigāthādvayam, athātmagnānayornishchayenāsaṅkhyātapradeshatve‘pi vyavahāreṇ sarvagatatvan bhavatītyādikathanamukhyatven ‘ādā ṇāṇapamāṇan’ ityādigāthāpañchakam, tataḥ paran gnānagneyayoḥ parasparagamananirākaraṇamukhyatayā ‘ṇāṇī ṇāṇasahāvo’ ityādigāthāpañchakam, ath nishchayavyavahārakevalipratipādanādimukhyatven ‘jo hi sudeṇ’ ityādisūtrachatuṣhṭayam, ath vartamānagnāne kālatrayaparyāyaparichchhittikathanādirūpeṇ ‘takkāligev savve’ ityādisūtrapañchakam, ath kevalagnānan bandhakāraṇan na bhavati rāgādivikalparahitan chhadmasthagnānamapi, kintu rāgādayo bandhakāraṇamityādinirūpaṇamukhyatayā ‘pariṇamadi ṇeyan’ ityādisūtrapañchakam, ath kevalagnānan sarvagnānan sarvagnatven pratipādayatītyādivyākhyānamukhyatven ‘jan takkāliyamidaran’ ityādigāthāpañchakam, ath gnānaprapañchopasanhāramukhyatven prathamagāthā, namaskārakathanen dvitīyā cheti ‘ṇavi pariṇamadi’ ityādi gāthādvayam . evan gnānaprapañchābhidhānatr̥utīyāntarādhikāre trayastrinshadgāthābhiḥ sthalāṣhṭaken samudāy-

anvayārtha : — [khalu ] vāstavamen [gnānan pariṇamamānasya ] gnānarūpase (kevalagnānarūpase)pariṇamit hote hue kevalībhagavānake [sarvadravyaparyāyāḥ ] sarva dravya -paryāyen [pratyakṣhāḥ ] pratyakṣha hain; [saḥ ] ve [tān ] unhen [avagrahapūrvābhiḥ kriyābhiḥ ] avagrahādi kriyāonse [naiv vijānāti ] nahīn jānate ..21..

ṭīkā : — kevalībhagavān indriyoṅke ālambanase avagrah -īhā -avāy pūrvak kramase nahīn jānate, (kintu) svayamev samasta āvaraṇake kṣhayake kṣhaṇ hī, anādi ananta, ahetuk aur asādhāraṇ gnānasvabhāvako hī kāraṇarūp grahaṇ karanese tatkāl hī pragaṭ honevāle kevalagnānopayogarūp hokar pariṇamit hote hain; isaliye unake samasta dravya, kṣhetra, kāl aur bhāvakā akramik grahaṇ honese samakṣha samvedanakī ( – pratyakṣha gnānakī) ālambanabhūt samasta dravya -paryāyen pratyakṣha hī hain .

bhāvārtha : — jisakā na ādi hai aur na ant hai, tathā jisakā koī kāraṇ nahīn aur jo anya kisī dravyamen nahīn hai, aise gnān svabhāvako hī upādey karake, kevalagnānakī utpattike bījabhūt shukladhyān nāmak svasamvedanagnānarūpase jab ātmā pariṇamit hotā hai tab

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athāsya bhagavato‘tīndriyagnānapariṇatatvādev na kiñchitparokṣhan bhavatītyabhipraiti —

ṇatthi parokkhan kiñchi vi samant savvakkhaguṇasamiddhassa .

akkhātīdassa sadā sayamev hi ṇāṇajādassa ..22..

nāsti parokṣhan kiñchidapi samantataḥ sarvākṣhaguṇasamr̥uddhasya .

akṣhātītasya sadā svayamev hi gnānajātasya ..22..

pātanikā . tadyathā – athātīndriyagnānapariṇatatvātkevalinaḥ sarvan pratyakṣhan bhavatīti pratipādayati — pachchakkhā

savvadavvapajjāyā sarvadravyaparyāyāḥ pratyakṣhā bhavanti . kasya . kevalinaḥ . kin kurvataḥ . pariṇamado

pariṇamamānasya . khalu sphu ṭam . kim . ṇāṇan anantapadārthaparichchhittisamarthan kevalagnānam . tarhi kin krameṇ

jānāti . so ṇev te vijāṇadi uggahapuvvāhin kiriyāhin sa cha bhagavānnaiv tān jānātyavagrahapūrvābhiḥ

kriyābhiḥ, kintu yugapadityarthaḥ . ito vistar : – anādyanantamahetukan chidānandaikasvabhāvan nij-

shuddhātmānamupādeyan kr̥utvā kevalagnānotpatterbījabhūtenāgamabhāṣhayā shukladhyānasañgnen rāgādivikalpa-
jālarahitasvasamvedanagnānen yadāyamātmā pariṇamati, tadā svasamvedanagnānaphalabhūtakevalagnān-
parichchhittyākārapariṇatasya tasminnev kṣhaṇe kramapravr̥uttakṣhāyopashamikagnānābhāvādakramasamākrāntasamasta-
dravyakṣhetrakālabhāvatayā sarvadravyaguṇaparyāyā asyātmanaḥ pratyakṣhā bhavantītyabhiprāyaḥ ..21.. ath sarvan

usake nimittase sarva ghātikarmoṅkā kṣhay ho jātā hai aur us kṣhay honeke samay hī ātmā
svayamev kevalagnānarūp pariṇamit hone lagatā hai . ve kevalagnānī bhagavān kṣhāyopashamik

gnānavāle jīvoṅkī bhān̐ti avagrah -ihā -avāy aur dhāraṇārūp kramase nahīn jānate kintu sarva
dravya, kṣhetra, kāl, bhāvako yugapat jānate hain . isaprakār unake sab kuchh pratyakṣha hotā

hai ..21..

ab atīndriy gnānarūp pariṇamit honese hī in bhagavānako kuchh bhī parokṣha nahīn hai, aisā abhiprāy pragaṭ karate hain : —

anvayārtha : — [sadā akṣhātītasya ] jo sadā indriyātīt hain, [samantataḥ sarvākṣhaguṇ- samr̥uddhasya ] jo sarva orase ( – sarva ātmapradeshonse) sarva indriy guṇonse samr̥uddha hain [svayamev hi gnānajātasya ] aur jo svayamev gnānarūp hue hain, un kevalī bhagavānako [kiñchit api ] kuchh bhī [parokṣhan nāsti ] parokṣha nahīn hai ..22..

na parokṣha kan̐ī paṇ sarvataḥ sarvākṣhaguṇ samr̥uddhane, indriy -atīt sadaiv ne svayamev gnān thayelane.22.

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asya khalu bhagavataḥ samastāvaraṇakṣhayakṣhaṇ ev sānsārikaparichchhittiniṣhpattibalādhān- hetubhūtāni pratiniyataviṣhayagrāhīṇyakṣhāṇi tairatītasya, sparsharasagandhavarṇashabdaparichchhedarūpaiḥ samarasatayā samantataḥ sarvairevendriyaguṇaiḥ samr̥uddhasya, svayamev sāmastyen svaparaprakāshanakṣhamamanashvaran lokottaragnānan jātasya, akramasamākrāntasamastadravyakṣhetrakālabhāvatayā na kiñchanāpi parokṣhamev syāt ..22.. pratyakṣhan bhavatītyanvayarūpeṇ pūrvasūtre bhaṇitamidānīn tu parokṣhan kimapi nāstīti tamevārthan vyatirekeṇ dr̥uḍhayati — ṇatthi parokkhan kiñchi vi asya bhagavataḥ parokṣhan kimapi nāsti . kimvishiṣhṭasya . samant savvakkhaguṇasamiddhassa samantataḥ sarvātmapradeshaiḥ sāmastyen vā sparsharasagandhavarṇashabdaparichchhittirūp- sarvendriyaguṇasamr̥uddhasya . tarhi kimakṣhasahitasya . naivam . akkhātīdassa akṣhātītasyendriyavyāpārarahitasya, athavā dvitīyavyākhyānam — akṣhṇoti gnānen vyāpnotītyakṣha ātmā tadguṇasamr̥uddhasya . sadā sarvadā sarvakālam . punarapi kinrūpasya . sayamev hi ṇāṇajādassa svayamev hi sphu ṭan kevalagnānarūpeṇ jātasya pariṇatasyeti . tadyathā – atīndriyasvabhāvaparamātmano viparītāni kramapravr̥uttihetubhūtānīndriyāṇyatikrāntasya jagattrayakālatrayavartisamastapadārthayugapatpratyakṣhapratītisamarthamavinashvaramakhaṇḍaikapratibhāsamayan kevalagnānan pariṇatasyāsya bhagavataḥ parokṣhan kimapi nāstīti bhāvārthaḥ ..22.. evan kevalinān samastan pratyakṣhan bhavatīti kathanarūpeṇ prathamasthale gāthādvayan gatam . athātmā gnānapramāṇo bhavatīti gnānan cha

ṭīkā : — samasta āvaraṇake kṣhayake kṣhaṇ hī jo (bhagavān) sānsārik gnānako utpanna karaneke balako kāryarūp denemen hetubhūt aisī apane apane nishchit viṣhayoṅko grahaṇ karanevālī indriyonse atīt hue hain, jo sparsha, ras, gandh, varṇa aur shabdake gnānarūp sarva indriy – guṇoṅke dvārā sarva orase samarasarūpase samr̥uddha hain (arthāt jo bhagavān sparsha, ras, gandh, varṇa tathā shabdako sarva ātmapradeshonse samānarūpase jānate hain) aur jo svayamev samastarūpase svaparakā prakāshan karanemen samartha avināshī lokottar gnānarūp hue hain, aise in (kevalī) bhagavānako samasta dravya- kṣhetra -kāl -bhāvakā akramik grahaṇ honese kuchh bhī parokṣha nahīn hai .

bhāvārtha : — indriyakā guṇ to sparshādik ek -ek guṇako hī jānanā hai jaise chakṣhuindriyakā guṇ rūpako hī jānanā hai arthāt rūpako hī jānanemen nimitta honā hai . aur indriyagnān kramik hai . kevalībhagavān indriyoṅke nimittake binā samasta ātmapradeshonse sparshādi sarva viṣhayoṅko jānate hain, aur jo samastarūpase sva -par prakāshak hai aise lokottar gnānarūp ( – laukikagnānase bhinna kevalagnānarūp) svayamev pariṇamit huā karate hain; isaliye samasta dravya -kṣhetra -kāl aur bhāvako avagrahādi kram rahit jānate hain isaliye kevalī bhagavānake kuchh bhī parokṣha nahīn hai ..22..

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athātmano gnānapramāṇatvan gnānasya sarvagatatvan chodyotayati —

ādā ṇāṇapamāṇan ṇāṇan ṇeyappamāṇamuddiṭṭhan .

ṇeyan loyāloyan tamhā ṇāṇan tu savvagayan ..23..

ātmā gnānapramāṇan gnānan gneyapramāṇamuddiṣhṭam .

gneyan lokālokan tasmājgnānan tu sarvagatam ..23..

ātmā hi ‘samaguṇaparyāyan dravyam’ iti vachanāt gnānen sah hīnādhikatvarahitatven pariṇatatvāttatparimāṇaḥ, gnānan tu gneyaniṣhṭhatvāddāhyaniṣhṭhadahanavattatparimāṇan; gneyan tu lokālokavibhāgavibhaktānantaparyāyamālikālīḍhasvarūpasūchitā vichchhedotpādadhrauvyā ṣhaḍdravyī vyavahāreṇ sarvagatamityupadishati — ādā ṇāṇapamāṇan gnānen sah hīnādhikatvābhāvādātmā gnānapramāṇo bhavati . tathāhi — ‘samaguṇaparyāyan dravyan bhavati’ iti vachanādvartamānamanuṣhyabhave vartamānamanuṣhya- paryāyapramāṇaḥ, tathaiv manuṣhyaparyāyapradeshavartignānaguṇapramāṇashcha pratyakṣheṇ dr̥ushyate yathāyamātmā, tathā nishchayataḥ sarvadaivāvyābādhākṣhayasukhādyanantaguṇādhārabhūto yo‘sau kevalagnānaguṇastatpramāṇo‘yamātmā . ṇāṇan ṇeyappamāṇamuddiṭṭhan dāhyaniṣhṭhadahanavat gnānan gneyapramāṇamuddiṣhṭan kathitam . ṇeyan loyāloyan gneyan lokā-

ab, ātmākā gnānapramāṇapanā aur gnānakā sarvagatapanā udyot karate hain : —

anvayārtha : — [ātmā ] ātmā [gnānapramāṇan ] gnān pramāṇ hai; [gnānan ] gnān [gneyapramāṇan ] gney pramāṇ [uddiṣhṭan ] kahā gayā hai . [gneyan lokālokan ] gney lokālok hai [tasmāt ] isaliye [gnānan tu ] gnān [sarvagatan ] sarvagat – sarva vyāpak hai ..23..

ṭīkā : — ‘samaguṇaparyāyan dravyan (guṇ -paryāyen arthāt yugapad sarvaguṇ aur paryāyen hī dravya hai)’ is vachanake anusār ātmā gnānase hīnādhikatārahitarūpase pariṇamit honeke kāraṇ gnānapramāṇ hai, aur gnān 1gneyaniṣhṭha honese, dāhyaniṣhṭha 2 dahanakī bhān̐ti, gney pramāṇ hai . gney to lok aur alokake vibhāgase 3vibhakta, 4ananta paryāyamālāse āliṅgit svarūpase sūchit ( – pragaṭ, gnān), nāshavān dikhāī detā huā bhī dhruv aisā ṣhaṭdravya -samūh, arthāt sab kuchh hai . 1. gneyaniṣhṭha = gneyoṅkā avalamban karanevālā; gneyomen tatpar . 2. dahan = jalānā; agni . 3. vibhakta = vibhāgavālā . (ṣhaṭdravyoṅke samūhamen lok -alokarūp do vibhāg hain) . 4. ananta paryāyen dravyako āliṅgit karatī hai (dravyamen hotī hain) aise svarūpavālā dravya gnāt hotā hai .

jīvadravya gnānapramāṇ bhākhyun, gnān gneyapramāṇ chhe; ne gney lokālok, tethī sarvagat e gnān chhe.23.

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sarvamiti yāvat . tato niḥsheṣhāvaraṇakṣhayakṣhaṇ ev lokālokavibhāgavibhaktasamastavastvākār- pāramupagamya tathaivāprachyutatven vyavasthitatvāt gnānan sarvagatam ..23..

athātmano gnānapramāṇatvānabhyupagame dvau pakṣhāvupanyasya dūṣhayati —

ṇāṇappamāṇamādā ṇa havadi jasseh tassa so ādā .

hīṇo vā ahio vā ṇāṇādo havadi dhuvamev ..24..

hīṇo jadi so ādā taṇṇāṇamachedaṇan ṇa jāṇādi .

ahio vā ṇāṇādo ṇāṇeṇ viṇā kahan ṇādi ..25.. jugalan .

lokan bhavati . shuddhabuddhaikasvabhāvasarvaprakāropādeyabhūtaparamātmadravyādiṣhaḍdravyātmako lokaḥ, lokādbahi- rbhāge shuddhākāshamalokaḥ, tachcha lokālokadvayan svakīyasvakīyānantaparyāyapariṇatirūpeṇānityamapi dravyārthikanayen nityam . tamhā ṇāṇan tu savvagayan yasmānnishchayaratnatrayātmakashuddhopayogabhāvanābalenotpannan yatkevalagnānan taṭṭaṅkotkīrṇākāranyāyen nirantaran pūrvoktagneyan jānāti, tasmādvayavahāreṇ tu gnānan sarvagatan bhaṇyate . tataḥ sthitametadātmā gnānapramāṇan gnānan sarvagatamiti ..23.. athātmānan gnānapramāṇan ye na manyante tatra hīnādhikatve dūṣhaṇan dadāti — ṇāṇappamāṇamādā ṇa havadi jasseh gnānapramāṇamātmā na bhavati (gney chhahon dravyoṅkā samūh arthāt sab kuchh hai) isaliye niḥsheṣh āvaraṇake kṣhayake samay hī lok aur alokake vibhāgase vibhakta samasta vastuoṅke ākāroṅke pārako prāpta karake isīprakār achyutarūp rahane se gnān sarvagat hai .

bhāvārtha : — guṇ -paryāyase dravya ananya hai isaliye ātmā gnānase hīnādhik na honese gnān jitanā hī hai; aur jaise dāhya (jalane yogya padārtha) kā avalamban karanevālā dahan dāhyake barābar hī hai usī prakār gneyakā avalamban karanevālā gnān gneyake barābar hī hai . gney to samasta lokālok arthāt sab hī hai . isaliye, sarva āvaraṇakā kṣhay hote hī (gnān) sabako jānatā hai aur phi ra kabhī bhī sabake jānanese chyut nahīn hotā isaliye gnān sarvavyāpak hai ..23..

ab ātmāko gnān pramāṇ na mānanemen do pakṣha upasthit karake doṣh batalāte hain : —

jīvadravya gnānapramāṇ nahi — e mānyatā chhe jehane,

tenā mate jīv gnānathī hīn ke adhik avashya chhe.24.

jo hīn ātmā hoy, nav jāṇe achetan gnān e,
ne adhik gnānathī hoy to vaṇ gnān kyam jāṇe are ?25.

પ્ર. ૬

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gnānapramāṇamātmā na bhavati yasyeh tasya sa ātmā .

hīno vā adhiko vā gnānādbhavati dhruvamev ..24..

hīno yadi sa ātmā tat gnānamachetanan na jānāti .

adhiko vā gnānāt gnānen vinā kathan jānāti ..25.. yugalam .

yadi khalvayamātmā hīno gnānādityabhyupagamyate tadātmano‘tirichyamānan gnānan svāshray- bhūtachetanadravyasamavāyābhāvādachetanan bhavadrūpādiguṇakalpatāmāpannan na jānāti . yadi punargnānā- dadhik iti pakṣhaḥ kakṣhīkriyate tadāvashyan gnānādatiriktatvāt pr̥uthagbhūto bhavan ghaṭapaṭādi- sthānīyatāmāpanno gnānamantareṇ na jānāti . tato gnānapramāṇ evāyamātmābhyup- gantavyaḥ .. 24 . 25 .. yasya vādino mate‘tra jagati tassa so ādā tasya mate sa ātmā hīṇo vā ahio vā ṇāṇādo havadi dhuvamev hīno vā adhiko vā gnānātsakāshād bhavati nishchitameveti ..24.. hīṇo jadi so ādā tan ṇāṇamachedaṇan ṇa jāṇādi hīno yadi sa ātmā tadāgnerabhāve sati uṣhṇaguṇo yathā shītalo bhavati tathā svāshrayabhūtachetanātmakadravyasamavāyābhāvāttasyātmano gnānamachetanan bhavatsat kimapi na jānāti . ahio

anvayārtha : — [ih ] is jagatamen [yasya ] jisake matamen [ātmā ] ātmā [gnānapramāṇan ] gnānapramāṇ [na bhavati ] nahīn hai, [tasya ] usake matamen [ saḥ ātmā ] vah ātmā [dhruvam ev ] avashya [gnānāt hīnaḥ vā ] gnānase hīn [adhikaḥ vā bhavati ] athavā adhik honā chāhiye .

[yadi ] yadi [saḥ ātmā ] vah ātmā [hīnaḥ ] gnānase hīn ho [tat ] to vah [gnānan ] gnān [achetanan ] achetan honese [na jānāti ] nahīn jānegā, [gnānāt adhikaḥ vā ] aur yadi (ātmā) gnānase adhik ho to (vah ātmā) [gnānen vinā ] gnānake binā [kathan jānāti ] kaise jānegā ? ..24 -25..

ṭīkā : — yadi yah svīkār kiyā jāye ki yah ātmā gnānase hīn hai to ātmāse āge barḥ jānevālā gnān ( – ātmāke kṣhetrase āge barḥakar usase bāhar vyāpta honevālā gnān) apane āshrayabhūt chetanadravyakā samavāy (sambandha) na rahanese achetan hotā huā rūpādi guṇ jaisā honese nahīn jānegā; aur yadi aisā pakṣha svīkār kiyā jāye ki yah ātmā gnānase adhik hai to avashya (ātmā) gnānase āge barḥ jānese ( – gnānake kṣhetrase bāhar vyāpta honese) gnānase pr̥uthak hotā huā ghaṭapaṭādi jaisā honese gnānake binā nahīn jānegā . isaliye yah ātmā gnānapramāṇ hī mānanā yogya hai .

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athātmano‘pi gnānavat sarvagatatvan nyāyāyātamabhinandati —

savvagado jiṇavasaho savve vi ya taggayā jagadi aṭṭhā .

ṇāṇamayādo ya jiṇo visayādo tassa te bhaṇidā ..26..

sarvagato jinavr̥uṣhabhaḥ sarve‘pi cha tadgatā jagatyarthāḥ .

gnānamayatvāchcha jino viṣhayatvāttasya te bhaṇitāḥ ..26..

vā ṇāṇādo ṇāṇeṇ viṇā kahan ṇādi adhiko vā gnānātsakāshāttarhi yathoṣhṇaguṇābhāve‘gniḥ shītalo

bhavansan dahanakriyān pratyasamartho bhavati tathā gnānaguṇābhāve satyātmāpyachetano bhavansan kathan jānāti,
na kathamapīti . ayamatra bhāvārthaḥ ---ye kechanātmānamaṅguṣhṭhaparvamātran, shyāmākataṇḍulamātran,

vaṭakakaṇikādimātran vā manyante te niṣhiddhāḥ . ye‘pi samudghātasaptakan vihāy dehādadhikan manyante

te‘pi nirākr̥utā iti ..25.. ath yathā gnānan pūrvan sarvagatamuktan tathaiv sarvagatagnānāpekṣhayā bhagavānapi

sarvagato bhavatītyāvedayati ---savvagado sarvagato bhavati . sa kaḥ kartā . jiṇavasaho jinavr̥uṣhabhaḥ

bhāvārtha : — ātmākā kṣhetra gnānake kṣhetrase kam mānā jāye to ātmāke kṣhetrase bāhar vartanevālā gnān chetanadravyake sāth sambandha na honese achetan guṇ jaisā hī hogā, isaliye vah jānanekā kām nahīn kar sakegā, jaise ki varṇa, gandh, ras, sparsha ityādi achetan guṇ jānanekā kām nahīn kar sakate . yadi ātmākā kṣhetra gnānake kṣhetra se adhik mānā jāye to gnānake kṣhetrase bāhar vartanevālā gnānashūnya ātmā gnānake binā jānanekā kām nahīn ka ra sakegā, jaise gnānashūnya ghaṭ, paṭ ityādi padārtha jānanekā kām nahīn kar sakate . isaliye ātmā na to gnānase hīn hai aur na adhik hai, kintu gnān jitanā hī hai ..24 -25..

ab, gnānakī bhān̐ti ātmākā bhī sarvagatatva nyāyasiddha hai aisā kahate hain : —

anvayārtha : — [jinavr̥uṣhabhaḥ ] jinavar [sarvagataḥ ] sarvagat hain [cha ] aur [jagati ] jagatake [sarve api arthāḥ ] sarva padārtha [tadgatāḥ ] jinavaragat (jinavaramen prāpta) hain; [jinaḥ gnānamayatvāt ] kyoṅki jin gnānamay hain [cha ] aur [te ] ve sab padārtha [viṣhayatvāt ] gnānake viṣhay honese [tasya ] jinake viṣhay [bhaṇitāḥ ] kahe gaye hain ..26..

chhe sarvagat jinavar ane sau artha jinavaraprāpta chhe, jin gnānamay ne sarva artho viṣhay jinanā hoine.26.

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gnānan hi trisamayāvachchhinnasarvadravyaparyāyarūpavyavasthitavishvagneyākārānākrāmat sarvagatamuktan, tathābhūtagnānamayībhūy vyavasthitatvādbhagavānapi sarvagat ev . evan sarvagatagnānaviṣhayatvātsarve‘rthā api sarvagatagnānāvyatiriktasya bhagavatastasya te viṣhayā iti bhaṇitatvāttadgatā ev bhavanti .

tatra nishchayanayenānākulatvalakṣhaṇasaukhyasamvedanatvādhiṣhṭhānatvāvachchhinnātmapramāṇagnānasva- tattvāparityāgen vishvagneyākārānanupagamyāvabudhyamāno‘pi vyavahāranayen bhagavān sarvagat iti vyapadishyate . tathā naimittikabhūtagneyākārānātmasthānavalokya sarve‘rthāstadgatā ityupacharyante . na cha teṣhān paramārthato‘nyonyagamanamasti, sarvadravyāṇān svarūpaniṣhṭhatvāt . ayan kramo gnāne‘pi nishcheyaḥ ..26.. sarvagnaḥ . kasmāt sarvagato bhavati . jiṇo jinaḥ ṇāṇamayādo ya gnānamayatvāddhetoḥ savve vi ya taggayā jagadi aṭṭhā sarve‘pi cha ye jagatyarthāste darpaṇe bimbavad vyavahāreṇ tatra bhagavati gatā bhavanti . kasmāt . te bhaṇidā te‘rthāstatra gatā bhaṇitāḥ visayādo viṣhayatvātparichchhedyatvāt gneyatvāt . kasya . tassa tasya bhagavat iti . tathāhi ---yadanantagnānamanākulatvalakṣhaṇānantasukhan cha tadādhārabhūtastāvadātmā . itthan- bhūtātmapramāṇan gnānamātmanaḥ svasvarūpan bhavati . itthambhūtan svasvarūpan dehagatamaparityajannev lokālokan parichchhinatti . tataḥ kāraṇādvayavahāreṇ sarvagato bhaṇyate bhagavān . yen cha kāraṇen nīlapītādibahiḥ- padārthā ādarshe bimbavat parichchhittyākāreṇ gnāne pratiphalanti tataḥ kāraṇādupachāreṇārthakāryabhūtā

ṭīkā : — gnān trikālake sarva dravya – paryāyarūp pravartamān samasta gneyākāroṅko pahun̐ch jānese ( – jānatā honese) sarvagat kahā gayā hai; aur aise (sarvagat) gnānamay hokar rahanese bhagavān bhī sarvagat hī hain . isaprakār sarva padārtha bhī sarvagat gnānake viṣhay honese, sarvagat gnānase abhinna un bhagavānake ve viṣhay hain aisā (shāstramen) kahā hai; isaliye sarva padārtha bhagavānagat hī ( – bhagavānamen prāpta hī) hain .

vahān̐ (aisā samajhanā ki) — nishchayanayase anākulatālakṣhaṇ sukhakā jo samvedan us sukhasamvedanake 1adhiṣhṭhānatā jitanā hī ātmā hai aur us ātmāke barābar hī gnān svatattva hai; us nij – svarūp ātmapramāṇ gnānako chhoṛe binā, samasta 2gneyākāroṅke nikaṭ gaye binā, bhagavān (sarva padārthoṅko) jānate hain . nishchayanayase aisā hone par bhī vyavahāranayase yah kahā 1. adhiṣhṭhān = ādhār, rahanekā sthān . (ātmā sukhasamvedanakā ādhār hai . jitanemen sukhakā vedan hotā hai

utanā hī ātmā hai .) 2. gneyākāron = par padārthoṅke dravya -guṇ -paryāy jo ki gney hain . (yah gneyākār paramārthataḥ ātmāse sarvathā bhinna

hai .)

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athātmagnānayorekatvānyatvan chintayati —

ṇāṇan appa tti madan vaṭṭadi ṇāṇan viṇā ṇa appāṇan .

tamhā ṇāṇan appā appā ṇāṇan va aṇṇan vā ..27..

gnānamātmeti matan vartate gnānan vinā nātmānam .

tasmāt gnānamātmā ātmā gnānan vā anyadvā ..27..

arthākārā apyarthā bhaṇyante . te cha gnāne tiṣhṭhantītyuchyamāne doṣho nāstītyabhiprāyaḥ ..26.. ath gnānamātmā bhavati, ātmā tu gnānan sukhādikan vā bhavatīti pratipādayati — ṇāṇan appa tti madan gnānamātmā bhavatīti matan sammatam . kasmāt . vaṭṭadi ṇāṇan viṇā ṇa appāṇan gnānan kartr̥u vinātmānan jīvamanyatra jātā hai ki bhagavān sarvagat hain . aur 1naimittikabhūt gneyākāroṅko ātmastha (ātmāmen rahe hue) dekhakar aisā upachārase kahā jātā hai; ki ‘sarva padārtha ātmagat (ātmāmen) hain ’; parantu paramārthataḥ unakā ek dūsaremen gaman nahīn hotā, kyoṅki sarva dravya svarūpaniṣhṭha (arthāt apane- apane svarūpamen nishchal avasthit) hain .

yahī kram gnānamen bhī nishchit karanā chāhiye . (arthāt ātmā aur gneyoṅke sambandhamen nishchay -vyavahārase kahā gayā hai, usīprakār gnān aur gneyoṅke sambandhamen bhī samajhanā chāhie) ..26..

ab, ātmā aur gnānake ekatva -anyatvakā vichār karate hain : —

gāthā : 27 anvayārtha : — [gnānan ātmā ] gnān ātmā hai [iti matan ] aisā jinadevakā mat hai . [ātmānan vinā ] ātmāke binā (anya kisī dravyamen) [gnānan na vartate ] gnān nahīn hotā, [tasmāt ] isaliye [gnānan ātmā ] gnān ātmā hai; [ātmā ] aur ātmā [gnānan vā ] (gnān guṇ dvārā) gnān hai [anyat vā ] athavā (sukhādi anya guṇ dvārā) anya hai ..27.. 1. naimittikabhūt gneyākāron = gnānamen honevāle (gnānakī avasthārūp) gneyākāron . (in gneyākāroṅko gnānākār bhī

kahā jātā hai, kyoṅki gnān in gneyākārarūp pariṇamit hote hain . yah gneyākār naimittik hain aur par padārthoṅke

dravya -guṇ -paryāy unake nimitta hain . in gneyākāroṅko ātmāmen dekhakar ‘samasta par padārtha ātmāmen hain,

isaprakār upachār kiyā jātā hai . yah bāt 31 vīn gāthāmen darpaṇakā dr̥uṣhṭānta dekar samajhāī gaī hai .)

chhe gnān ātmā jinamate; ātmā vinā nahi gnān chhe ,

te kāraṇe chhe gnān jīv, jīv gnān chhe vā anya chhe .27.

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yataḥ sheṣhasamastachetanāchetanavastusamavāyasambandhanirutsuk tayā‘nādyanantasvabhāvasiddha- samavāyasambandhamek mātmānamābhimukhyenāvalambya pravr̥uttatvāt tan vinā ātmānan gnānan na dhārayati, tato gnānamātmaiv syāt . ātmā tvanantadharmādhiṣhṭhānatvāt gnānadharmadvāreṇ gnānamanyadharma- dvāreṇānyadapi syāt .

kin chānekānto‘tra balavān . ekānten gnānamātmeti gnānasyā -bhāvo‘chetanatvamātmano visheṣhaguṇābhāvādabhāvo vā syāt . sarvathātmā gnānamiti nirāshrayatvāt gnānasyābhāv ātmanaḥ sheṣhaparyāyābhāvastadavinābhāvinastasyāpyabhāvaḥ syāt ..27.. ghaṭapaṭādau na vartate . tamhā ṇāṇan appā tasmāt gnāyate kathañchijgnānamātmaiv syāt . iti gāthāpādatrayeṇ gnānasya kathañchidātmatvan sthāpitam . appā ṇāṇan va aṇṇan vā ātmā tu gnānadharmadvāreṇ gnānan bhavati, sukhavīryādidharmadvāreṇānyadvā niyamo nāstīti . tadyathā – yadi punarekānten gnānamātmeti bhaṇyate tadā gnānaguṇamātra evātmā prāptaḥ sukhādidharmāṇāmavakāsho nāsti . tathā sukhavīryādidharmasamūhābhāvādātmā- bhāvaḥ, ātman ādhārabhūtasyābhāvādādheyabhūtasya gnānaguṇasyāpyabhāvaḥ, ityekānte sati dvayorapyabhāvaḥ . tasmātkathañchijgnānamātmā na sarvatheti . ayamatrābhiprāyaḥ — ātmā vyāpako gnānan vyāpyan tato gnānamātmā syāt, ātmā tu gnānamanyadvā bhavatīti . tathā choktam — ‘vyāpakan tadatanniṣhṭhan vyāpyan

ṭīkā : — kyoṅki sheṣh samasta chetan tathā achetan vastuoṅke sāth 1samavāyasambandha nahīn hai, isaliye jisake sāth anādi ananta svabhāvasiddha samavāyasambandha hai aise ek ātmākā ati nikaṭatayā (abhinna pradesharūpase) avalamban karake pravartamān honese gnān ātmāke binā apanā astitva nahīn rakh sakatā; isaliye gnān ātmā hī hai . aur ātmā to ananta dharmoṅkā adhiṣhṭhān (-ādhār) honese gnānadharmake dvārā gnān hai aur anya dharmake dvārā anya bhī hai .

aur phi ra, isake atirikta (visheṣh samajhanā ki) yahān̐ anekānta balavān hai . yadi yah mānā jāy ki ekāntase gnān ātmā hai to, (gnānaguṇ ātmadravya ho jānese) gnānakā abhāv ho jāyegā, (aur gnānaguṇakā abhāv honese) ātmāke achetanatā ā jāyegī athavā visheṣhaguṇakā abhāv honese ātmākā abhāv ho jāyegā . yadi yah mānā jāye ki sarvathā ātmā gnān hai to, (ātmadravya ek gnānaguṇarūp ho jānepar gnānakā koī ādhārabhūt dravya nahīn rahanese) nirāshrayatāke kāraṇ gnānakā abhāv ho jāyegā athavā (ātmadravyake ek gnānaguṇarūp ho jānese) ātmākī sheṣh paryāyoṅkā ( – sukh, vīryādi guṇoṅkā) abhāv ho jāyegā aur unake 1. samavāy sambandha = jahān̐ guṇ hote hain vahān̐ guṇī hotā hai aur jahān̐ guṇī hotā hai vahān̐ guṇ hote hain, jahān̐

guṇ nahīn hote vahān̐ guṇī nahīn hotā aur jahān̐ guṇī nahīn hotā vahān̐ guṇ nahīn hote — is prakār guṇ-

guṇīkā abhinna -pradesharūp sambandha; tādātmyasambandha hai .

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ath gnānagneyayoḥ parasparagamanan pratihanti —

ṇāṇī ṇāṇasahāvo aṭṭhā ṇeyappagā hi ṇāṇissa .

rūvāṇi va chakkhūṇan ṇevaṇṇoṇṇesu vaṭṭanti ..28..

gnānī gnānasvabhāvo‘rthā gneyātmakā hi gnāninaḥ .

rūpāṇīv chakṣhuṣhoḥ naivānyonyeṣhu vartante ..28..

gnānī chārthāshcha svalakṣhaṇabhūtapr̥uthaktvato na mitho vr̥uttimāsādayanti kintu teṣhān gnānagneyasvabhāvasambandhasādhitamanyonyavr̥uttimātramasti chakṣhurūpavat . yathā hi chakṣhūnṣhi tadviṣhay- tanniṣhṭhamev cha’ ..27.. ityātmagnānayorekatvan, gnānasya vyavahāreṇ sarvagatatvamityādikathanarūpeṇ dvitīyasthale gāthāpañchakan gatam . ath gnānan gneyasamīpe na gachchhatīti nishchinoti --ṇāṇī ṇāṇasahāvo gnānī sarvagnaḥ kevalagnānasvabhāv ev . aṭṭhā ṇeyappagā hi ṇāṇissa jagattrayakālatrayavartipadārthā gneyātmakā ev bhavanti na cha gnānātmakāḥ . kasya . gnāninaḥ . rūvāṇi va chakkhūṇan ṇevaṇṇoṇṇesu vaṭṭanti gnānī padārthāshchānyonyan parasparamekatven na vartante . kānīv, keṣhān sambandhitven . rūpāṇīv chakṣhuṣhāmiti . sāth hī avinābhāvī sambandhavāle ātmākā bhī abhāv ho jāyegā . (kyoṅki sukh, vīrya ityādi guṇ na hon to ātmā bhī nahīn ho sakatā) ..27..

ab, gnān aur gneyake paraspar gamanakā niṣhedh karate hain ( arthāt gnān aur gney ek- dūsaremen pravesh nahīn karate aisā kahate hain .) : —

anvayārtha : — [gnānī ] ātmā [gnānasvabhāvaḥ ] gnān svabhāv hai [arthāḥ hi ] aur padārtha [gnāninaḥ ] ātmāke [gneyātmakāḥ ] gney svarūp hain, [rūpāṇi iv chakṣhuṣhoḥ ] jaise ki rūp (rūpī padārtha) netroṅkā gney hai vaise [anyonyeṣhu ] ve ek -dūsare men [na ev vartante ] nahīn vartate ..28..

ṭīkā : — ātmā aur padārtha svalakṣhaṇabhūt pr̥uthaktvake kāraṇ ek dūsaremen nahīn vartate parantu unake mātra netra aur rūpī padārthakī bhān̐ti gnānagneyasvabhāv -sambandhase honevālī ek dūsaremen pravr̥utti pāī jātī hai . (pratyek dravyakā lakṣhaṇ anya dravyonse bhinnatva honese ātmā aur padārtha ek dūsaremen nahīn vartate, kintu ātmākā gnānasvabhāv hai aur padārthoṅkā gney svabhāv hai, aise gnānagneyabhāvarūp sambandhake kāraṇ hī mātra unakā ek dūsaremen honā netra

chhe ‘gnānī’ gnānasvabhāv, artho gneyarūp chhe ‘gnānī’nā, jyam rūp chhe netro taṇān, nahi vartatā anyonyamān.28.

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