Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 29-39.

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bhūtarūpidravyāṇi cha parasparapraveshamantareṇāpi gneyākāragrahaṇasamarpaṇapravaṇānyevamātmā‘rthāshchā-
nyonyavr̥uttimantareṇāpi vishvagneyākāragrahaṇasamarpaṇapravaṇāḥ ..28..

athārtheṣhvavr̥uttasyāpi gnāninastadvr̥uttisādhakan shaktivaichitryamudyotayati —

ṇa paviṭṭho ṇāviṭṭho ṇāṇī ṇeyesu rūvamiv chakkhū .

jāṇadi passadi ṇiyadan akkhātīdo jagamasesan ..29..

tathāhi ---yathā rūpidravyāṇi chakṣhuṣhā sah parasparan sambandhābhāve‘pi svākārasamarpaṇe samarthāni, chakṣhūnṣhi cha
tadākāragrahaṇe samarthāni bhavanti, tathā trailokyodaravivaravartipadārthāḥ kālatrayaparyāyapariṇatā gnānen sah
parasparapradeshasansargābhāve‘pi svakīyākārasamarpaṇe samarthā bhavanti, akhaṇḍaikapratibhāsamayan kevalagnānan tu
tadākāragrahaṇe samarthamiti bhāvārthaḥ ..28.. ath gnānī gneyapadārtheṣhu nishchayanayenāpraviṣhṭo‘pi vyavahāreṇ

praviṣhṭa iv pratibhātīti shaktivaichitryan darshayati ---ṇa paviṭṭho nishchayanayen na praviṣhṭaḥ, ṇāviṭṭho vyavahāreṇ

cha nāpraviṣhṭaḥ kintu praviṣhṭa ev . sa kaḥ kartā . ṇāṇī gnānī . keṣhu madhye . ṇeyesu gneyapadārtheṣhu . kimiv .

rūvamiv chakkhū rūpaviṣhaye chakṣhuriv . evambhūtassan kin karoti . jāṇadi passadi jānāti pashyati cha . ṇiyadan

nishchitan sanshayarahitan . kimvishiṣhṭaḥ san . akkhātīdo akṣhātītaḥ . kin jānāti pashyati . jagamasesan

aur rūpī padārthoṅkī bhān̐ti upachārase kahā jā sakatā hai) . jaise naitra aur unake viṣhayabhūt

rūpī padārtha paraspar pravesh kiye binā hī gneyākāron ko grahaṇ aur samarpaṇ karaneke
svabhāvavāle hain, usī prakār ātmā aur padārtha ek dūsaremen praviṣhṭa hue binā hī samasta
gneyākāroṅke grahaṇ aur samarpaṇ karaneke svabhāvavāle hain . (jis prakār ān̐kh rūpī padārthommen

pravesh nahīn karatī aur rūpī padārtha ān̐khamen pravesh nahīn karate to bhī ān̐kh rūpī padārthoṅke
gneyākāroṅke grahaṇ karane — jānaneke — svabhāvavālī hai aur rūpī padārtha svayaṅke gneyākāroṅko

samarpit hone — janāneke — svabhāvavāle hain, usīprakār ātmā padārthommen pravesh nahīn karatā aur

padārtha ātmāmen pravesh nahīn karate tathāpi ātmā padārthoṅke samasta gneyākāroṅko grahaṇ kar
lene — jānaleneke svabhāvavālā hai aur padārtha svayaṅke samasta gneyākāroṅko samarpit ho

jāne — gnāt ho jāneke svabhāvavāle hain .) ..28..

ab, ātmā padārthommen pravr̥utta nahīn hotā tathāpi jisase (jis shaktivaichitryase ) usakā

padārthommen pravr̥utta honā siddha hotā hai us shaktivaichitryako udyot karate hain : —

gneye praviṣhṭa na, aṇapraviṣhṭa na, jāṇato jag sarvane
nitye atīndriy ātamā, jyam netra jāṇe rūpane.29.

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na praviṣhṭo nāviṣhṭo gnānī gneyeṣhu rūpamiv chakṣhuḥ .

jānāti pashyati niyatamakṣhātīto jagadasheṣham ..29..

yathā hi chakṣhū rūpidravyāṇi svapradeshairasanspr̥ushadapraviṣhṭan parichchhedyamākāramātmasātkurvanna

chāpraviṣhṭan jānāti pashyati cha, evamātmāpyakṣhātītatvātprāpyakāritāvichāragocharadūratāmavāpto
gneyatāmāpannāni samastavastūni svapradeshairasanspr̥ushanna praviṣhṭaḥ shaktivaichitryavashato vastuvartinaḥ
samastagneyākārānunmūlya iv ka valayanna chāpraviṣhṭo jānāti pashyati cha . evamasya

vichitrashakti yogino gnānino‘rtheṣhvapravesh iv pravesho‘pi siddhimavatarati ..29..

jagadasheṣhamiti . tathā hi ---yathā lochanan kartr̥u rūpidravyāṇi yadyapi nishchayen na spr̥ushati tathāpi vyavahāreṇ

spr̥ushatīti pratibhāti loke . tathāyamātmā mithyātvarāgādyāsravāṇāmātmanashcha sambandhi yatkevalagnānātpūrvan

vishiṣhṭabhedagnānan tenotpannan yatkevalagnānadarshanadvayan ten jagattrayakālatrayavartipadārthānnishchayenāspr̥ushannapi
vyavahāreṇ spr̥ushati, tathā spr̥ushanniv gnānen jānāti darshanen pashyati cha . kathambhūtassan .

atīndriyasukhāsvādapariṇataḥ sannakṣhātīt iti . tato gnāyate nishchayenāpravesh iv vyavahāreṇ gneyapadārtheṣhu

1. prāpyakāritā = gney viṣhayoṅko sparsha karake hī kārya kar sakanā — jān sakanā . (indriyātīt hue

ātmāmen prāpyakāritāke vichārakā bhī avakāsh nahīn hai) .

પ્ર. ૭

anvayārtha : — [chakṣhuḥ rūpan iv ] jaise chakṣhu rūpako (gneyommen apraviṣhṭa rahakar tathā

apraviṣhṭa na rahakar jānatī -dekhatī hai) usīprakār [gnānī ] ātmā [akṣhātītaḥ ] indriyātīt hotā
huā [asheṣhan jagat ] asheṣh jagatako (-samasta lokālokako) [gneyeṣhu ] gneyomān [na
praviṣhṭaḥ ] apraviṣhṭa rahakar [na aviṣhṭaḥ ] tathā apraviṣhṭa na rahakar [niyatan ] nirantar [jānāti
pashyati ] jānatā -dekhatā hai ..29..

ṭīkā : — jisaprakār chakṣhu rūpī dravyoṅko svapradeshoṅke dvārā asparsha karatā huā

apraviṣhṭa rahakar (jānatā -dekhatā hai) tathā gney ākāroṅko ātmasāt (-nijarūp) karatā huā
apraviṣhṭa na rahakar jānatā -dekhatā hai; isīprakār ātmā bhī indriyātītatāke kāraṇ

1prāpyakāritākī vichāragocharatāse dūr hotā huā gneyabhūt samasta vastuoṅko svapradeshonse asparsha

karatā hai, isaliye apraviṣhṭa rahakar (jānatā -dekhatā hai) tathā shakti vaichitryake kāraṇ vastumen
vartate samasta gneyākāroṅko mānon mūlamense ukhāṛakar grās kar lenese apraviṣhṭa na rahakar jānatā-
dekhatā hai . isaprakār is vichitra shaktivāle ātmāke padārthommen apraveshakī bhān̐ti pravesh bhī siddha

hotā hai .

bhāvārtha : — yadyapi ān̐kh apane pradeshonse rūpī padārthoṅko sparsha nahīn karatī isaliye vah

nishchayase gneyommen apraviṣhṭa hai tathāpi vah rūpī padārthoṅko jānatī -dekhatī hai, isaliye vyavahārase

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athaivan gnānamartheṣhu vartat iti sambhāvayati —

rayaṇamih indaṇīlan duddhajjhasiyan jahā sabhāsāe .

abhibhūy tan pi duddhan vaṭṭadi tah ṇāṇamaṭṭhesu ..30..

ratnamihendranīlan dugdhādhyuṣhitan yathā svabhāsā .

abhibhūy tadapi dugdhan vartate tathā gnānamartheṣhu ..30..

yathā kilendranīlaratnan dugdhamadhivasatsvaprabhābhāreṇ tadabhibhūy vartamānan dr̥uṣhṭan, tathā

pravesho‘pi ghaṭat iti ..29.. ath tamevārthan dr̥uṣhṭāntadvāreṇ dr̥uḍhayati --rayaṇan ratnan ih jagati .

kinnām . indaṇīlan indranīlasañgnam . kimvishiṣhṭam . duddhajjhasiyan dugdhe nikṣhiptan jahā yathā

sabhāsāe svakīyaprabhayā abhibhūy tiraskr̥utya . kim . tan pi duddhan tatpūrvoktan dugdhamapi vaṭṭadi vartate .

iti dr̥uṣhṭānto gataḥ . tah ṇāṇamaṭṭhesu tathā gnānamartheṣhu vartat iti . tadyathā ---yathendranīlaratnan

kartr̥u svakīyanīlaprabhayā karaṇabhūtayā dugdhan nīlan kr̥utvā vartate, tathā nishchayaratnatrayātmakaparamasāmāyik-
sanyamen yadutpannan kevalagnānan tat svaparaparichchhittisāmarthyen samastāgnānāndhakāran tiraskr̥utya

yah kahā jātā hai ki ‘merī ān̐kh bahutase padārthommen jā pahun̐chatī hai .’ isīprakār yadyapi

kevalagnānaprāpta ātmā apane pradeshoṅke dvārā gney padārthoṅko sparsha nahīn karatā isaliye vah
nishchayase to gneyommen apraviṣhṭa hai tathāpi gnāyak -darshak shaktikī kisī param adbhut vichitratāke
kāraṇ (nishchayase dūr rahakar bhī) vah samasta gneyākāroṅko jānatā -dekhatā hai, isaliye vyavahārase
yah kahā jātā hai ki ‘ātmā sarvadravya -paryāyommen praviṣhṭa ho jātā hai .’ isaprakār vyavahārase

gney padārthommen ātmākā pravesh siddha hotā hai ..29..

ab, yahān̐ isaprakār (dr̥uṣhṭāntapūrvak) yah spaṣhṭa karate hain ki gnān padārthommen pravr̥utta

hotā hai : —

anvayārtha : — [yathā ] jaise [ih ] is jagatamen [dugdhādhyuṣhitan ] dūdhamen paṛā huā

[indranīlan ratnan ] indranīl ratna [svabhāsā ] apanī prabhāke dvārā [tad api dugdhan ] us dūdhamen
[abhibhūy ] vyāpta hokar [vartate ] vartatā hai, [tathā ] usīprakār [gnānan ] gnān (arthāt
gnātr̥udravya) [artheṣhu ] padārthommen vyāpta hokar vartatā hai ..30..

ṭīkā : — jaise dūdhamen paṛā huā indranīl ratna apane prabhāsamūhase dūdhamen vyāpta hokar

jyam dūdhamān sthit indranīlamaṇi svakīy prabhā vaṛe
dūdhane viṣhe vyāpī rahe, tyam gnān paṇ artho viṣhe.30.

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samvedanamapyātmano‘bhinnatvāt kartranshenātmatāmāpannan karaṇānshen gnānatāmāpannen kāraṇabhūtā-

nāmarthānān kāryabhūtān samastagneyākārānabhivyāpya vartamānan, kārya kāraṇatvenopacharya gnānamarthān-
bhibhūy vartat ityuchyamānan na vipratiṣhidhyate ..30..

athaivamarthā gnāne vartanta iti sambhāvayati —

jadi te ṇa santi aṭṭhā ṇāṇe ṇāṇan ṇa hodi savvagayan .

savvagayan vā ṇāṇan kahan ṇa ṇāṇaṭṭhiyā aṭṭhā ..31..

yugapadev sarvapadārtheṣhu parichchhittyākāreṇ vartate . ayamatra bhāvārthaḥ ---kāraṇabhūtānān sarvapadārthānān

kāryabhūtāḥ parichchhittyākārā upachāreṇārthā bhaṇyante, teṣhu cha gnānan vartat iti bhaṇyamāne‘pi vyavahāreṇ
doṣho nāstīti ..30.. ath pūrvasūtreṇ bhaṇitan gnānamartheṣhu vartate vyavahāreṇātra punararthā gnāne vartanta

ityupadishati – jai yadi chet te aṭṭhā ṇa santi te padārthāḥ svakīyaparichchhittyākārasamarpaṇadvāreṇādarshe

bimbavanna santi . kva . ṇāṇe kevalagnāne . ṇāṇan ṇa hodi savvagayan tadā gnānan sarvagatan na bhavati . savvagayan

1. pramāṇadr̥uṣhṭise samvedan arthāt gnān kahane par ananta guṇaparyāyoṅkā piṇḍ samajhamen ātā hai . usamen yadi kartā,

karaṇ ādi ansh kiye jāyen to kartā – ansh vah akhaṇḍ ātmadravya hai aur karaṇ -ansh vah gnānaguṇ hai .

2. padārtha kāraṇ hain aur unake gneyākār (dravya -guṇ -paryāy) kārya hain .

3. is gāthāmen bhī ‘gnān’ shabdase ananta guṇ -paryāyoṅkā piṇḍarūp gnātr̥udravya samajhanā chāhiye .

nav hoy artho gnānamān, to gnān sau -gat paṇ nahīn,
ne sarvagat chhe gnān to kyam gnānasthit artho nahīn ?.31.

vartatā huā dikhāī detā hai, usīprakār 1samvedan(gnān) bhī ātmāse abhinna honese kartā – anshase

ātmatāko prāpta hotā huā gnānarūp kāraṇ -anshake dvārā 2kāraṇabhūt padārthoṅke kāryabhūt samasta

gneyākārommen vyāpta hotā huā vartatā hai, isaliye kāryamen kāraṇakā (-gneyākārommen padārthoṅkā)
upachār karake yah kahanemen virodh nahīn ātā ki ‘gnān padārthommen vyāpta hokar vartatā hai .’

bhāvārtha : — jaise dūdhase bhare hue pātramen paṛā huā indranīl ratna (nīlamaṇi) sāre

dūdhako (apanī prabhāse nīlavarṇa kar detā hai isaliye vyavahārase ratna aur ratnakī prabhā sāre
dūdhamen) vyāpta kahī jātī hai, isīprakār gneyonse bhare hue vishvamen rahanevālā ātmā samasta gneyoṅko
(lokālokako) apanī gnānaprabhāke dvārā prakāshit karatā hai arthāt jānatā hai isaliye
vyavahārase ātmākā gnān aur ātmā sarvavyāpī kahalātā hai . (yadyapi nishchayase ve apane

asaṅkhya pradeshommen hī rahate hain, gneyommen praviṣhṭa nahīn hote) ..30..

ab, aisā vyakta karate hain ki is prakār padārtha 3

gnānamen vartate hain : —

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yadi te na santyarthā gnāne gnānan na bhavati sarvagatam .

sarvagatan vā gnānan kathan na gnānasthitā arthāḥ ..31..

yadi khalu nikhilātmīyagneyākārasamarpaṇadvāreṇāvatīrṇāḥ sarve‘rthā na pratibhānti gnāne

tadā tanna sarvagatamabhyupagamyet . abhyupagamyet vā sarvagatan, tarhi sākṣhāt samvedanamukurunda-

bhūmikāvatīrṇa(prati)bimbasthānīyasvīyasvīyasamvedyākārakāraṇāni paramparayā pratibimbasthānīy-
samvedyākārakāraṇānīti kathan na gnānasthāyino‘rthā nishchīyante .. 31 ..

vā ṇāṇan vyavahāreṇ sarvagatan gnānan sammatan chedbhavatān kahan ṇa ṇāṇaṭṭhiyā aṭṭhā tarhi

vyavahāranayen svakīyagneyākāraparichchhittisamarpaṇadvāreṇ gnānasthitā arthāḥ kathan na bhavanti kintu
bhavantyeveti . atrāyamabhiprāyaḥ --yat ev vyavahāreṇ gneyaparichchhittyākāragrahaṇadvāreṇ gnānan sarvagatan

bhaṇyate, tasmādev gneyaparichchhittyākārasamarpaṇadvāreṇ padārthā api vyavahāreṇ gnānagatā bhaṇyanta
iti ..31.. ath gnāninaḥ padārthaiḥ sah yadyapi vyavahāreṇ grāhyagrāhakasambandho‘sti tathāpi

sanshleṣhādisambandho nāsti, ten kāraṇen gneyapadārthaiḥ sah bhinnatvameveti pratipādayati — geṇhadi ṇev ṇa

1. bimba = jisakā darpaṇamen pratibimb paṛā ho vah . (gnānako darpaṇakī upamā dī jāye to, padārthoṅke

gneyākār bimba samān hain aur gnānamen honevāle gnānakī avasthārūp gneyākār pratibimba samān hain) .

2. padārtha sākṣhāt svagneyākāroṅke kāraṇ hain (arthāt padārtha apane -apane dravya -guṇ -paryāyoṅke sākṣhāt

kāraṇ hain ) aur paramparāse gnānakī avasthārūp gneyākāroṅke (gnānākāroṅke) kāraṇ hain .

3. pratibimba naimittik kārya hain aur mayūrādi nimitta -kāraṇ hain .

anvayārtha : — [yadi ] yadi [te arthāḥ ] ve padārtha [gnāne na santi ] gnānamen na hon to

[gnānan ] gnān [sarvagatan ] sarvagat [na bhavati ] nahīn ho sakatā [vā ] aur yadi [gnānan sarvagatan ]
gnān sarvagat hai to [arthāḥ ] padārtha [gnānasthitāḥ ] gnānasthit [kathan na ] kaise nahīn hain ?
(arthāt avashya hain) ..31..

ṭīkā : — yadi samasta sva -gneyākāroṅke samarpaṇ dvārā (gnānamen) avatarit hote hue

samasta padārtha gnānamen pratibhāsit na hon to vah gnān sarvagat nahīn mānā jātā . aur yadi vah (gnān)

sarvagat mānā jāye, to phi ra (padārtha) sākṣhāt gnānadarpaṇ -bhūmikāmen avatarit 1bimbakī bhān̐ti

apane -apane gneyākāroṅke kāraṇ (honese) aur 2paramparāse pratibimbake samān gneyākāroṅke kāraṇ

honese padārtha kaise gnānasthit nishchit nahīn hote ? (avashya hī gnānasthit nishchit hote hain)

bhāvārtha : — darpaṇamen mayūr, mandir, sūrya, vr̥ukṣha ityādike pratibimba paṛate hain . vahān̐

nishchayase to pratibimba darpaṇakī hī avasthāyen hain, tathāpi darpaṇamen pratibimba dekhakar 3kāryamen

kāraṇakā upachār karake vyavahārase kahā jātā hai ki ‘mayūrādik darpaṇamen hain .’ isīprakār

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athaivan gnānino‘rthaiḥ sahānyonyavr̥uttimattve‘pi paragrahaṇamokṣhaṇapariṇamanābhāven sarvan

pashyato‘dhyavasyatashchātyantaviviktatvan bhāvayati —

geṇhadi ṇev ṇa muñchadi ṇa paran pariṇamadi kevalī bhagavan .

pechchhadi samantado so jāṇadi savvan ṇiravasesan ..32..

gr̥uhṇāti naiv na muñchati na paran pariṇamati kevalī bhagavān .

pashyati samantataḥ sa jānāti sarvan niravasheṣham ..32..

muñchadi gr̥uhṇāti naiv muñchati naiv ṇa paran pariṇamadi paran paradravyan gneyapadārthan naiv pariṇamati . sa kaḥ

kartā . kevalī bhagavan kevalī bhagavān sarvagnaḥ . tato gnāyate paradravyeṇ sah bhinnatvamev . tarhi kin

prabhu kevalī na grahe, na chhoḍe, pararūpe nav pariṇame;
dekhe ane jāṇe niḥsheṣhe sarvataḥ te sarvane.32.

gnānadarpaṇamen bhī sarva padārthoṅke samasta gneyākāroṅke pratibimba paṛate hain arthāt padārthoṅke
gneyākāroṅke nimittase gnānamen gnānakī avasthārūp gneyākār hote hain (kyoṅki yadi aisā na ho
to gnān sarva padārthoṅko nahīn jān sakegā) . vahān̐ nishchayase gnānamen honevāle gneyākār gnānakī

hī avasthāyen hai, padārthoṅke gneyākār kahīn gnānamen praviṣhṭa nahīn hai . nishchayase aisā hone par bhī

vyavahārase dekhā jāye to, gnānamen honevāle gneyākāroṅke kāraṇ padārthoṅke gneyākār hain, aur
unake kāraṇ padārtha hain — isaprakār paramparāse gnānamen honevāle gneyākāroṅke kāraṇ padārtha hain;

isaliye un (gnānakī avasthārūp) gneyākāroṅko gnānamen dekhakar, kāryamen kāraṇakā upachār
karake vyavahārase aisā kahā jā sakatā hai ki ‘padārtha gnānamen hain’ ..31..

ab, isaprakār (vyavahārase) ātmākī padārthoṅke sāth ek dūsaremmen pravr̥utti hone par

bhī, (nishchayase) vah parakā grahaṇ -tyāg kiye binā tathā pararūp pariṇamit hue binā sabako
dekhatā -jānatā hai isaliye use (padārthoṅke sāth) atyanta bhinnatā hai aisā batalāte hain : —

anvayārtha : — [kevalī bhagavān ] kevalī bhagavān [paran ] parako [na ev gr̥uhṇāti ]

grahaṇ nahīn karate, [na muñchati ] chhoṛate nahīn, [na pariṇamati ] pararūp pariṇamit nahīn hote; [saḥ ]
ve [niravasheṣhan sarvan ] niravasheṣharūpase sabako (sampūrṇa ātmāko, sarva gneyoṅko) [samantataḥ ]
sarva orase (sarva ātmapradeshonse) [pashyati jānāti ] dekhate – jānate hain ..32..

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ayan khalvātmā svabhāvat ev paradravyagrahaṇamokṣhaṇapariṇamanābhāvātsvatattvabhūtakeval-

gnānasvarūpeṇ vipariṇamya niṣhkamponmajjajjyotirjātyamaṇikalpo bhūtvā‘vatiṣhṭhamānaḥ samantataḥ
sphu ritadarshanagnānashaktiḥ, samastamev niḥsheṣhatayātmānamātmanātmani sañchetayate . athavā yugapadev

sarvārthasārthasākṣhātkaraṇen gnaptiparivartanābhāvāt sambhāvitagrahaṇamokṣhaṇalakṣhaṇakriyāvirāmaḥ

prathamamev samastaparichchhedyākārapariṇatatvāt punaḥ paramākārāntaramapariṇamamānaḥ samantato‘pi

vishvamasheṣhan pashyati jānāti cha . evamasyātyantaviviktatvamev ..32..

paradravyan na jānāti . pechchhadi samantado so jāṇadi savvan ṇiravasesan tathāpi vyavahāranayen pashyati

samantataḥ sarvadravyakṣhetrakālabhāvairjānāti cha sarvan niravasheṣham . athavā dvitīyavyākhyānam — abhyantare

kāmakrodhādi bahirviṣhaye pañchendriyaviṣhayādikan bahirdravyan na gr̥uhṇāti, svakīyānantagnānādichatuṣhṭayan cha na
muñchati yatastataḥ kāraṇādayan jīvaḥ kevalagnānotpattikṣhaṇ ev yugapatsarvan jānansan paran vikalpāntaran na
pariṇamati . tathābhūtaḥ san kin karoti . svatattvabhūtakevalagnānajyotiṣhā jātyamaṇikalpo

niḥkampachaitanyaprakāsho bhūtvā svātmānan svātmanā svātmani jānātyanubhavati . tenāpi kāraṇen paradravyaiḥ

sah bhinnatvamevetyabhiprāyaḥ ..32.. evan gnānan gneyarūpeṇ na pariṇamatītyādivyākhyānarūpeṇ tr̥utīyasthale

1. niḥsheṣharūpase = kuchh bhī kiñchit mātra sheṣh na rahe isaprakār se .

2. sākṣhātkār karanā = pratyakṣha jānanā .

3. gnaptikriyākā badalate rahanā arthāt gnānamen ek gneyako grahaṇ karanā aur dūsareko chhoṛanā so grahaṇ -tyāg

hai; isaprakārakā grahaṇ -tyāg vah kriyā hai, aisī kriyākā kevalībhagavānake abhāv huā hai .

4. ākārāntar = anya ākār .

ṭīkā : — yah ātmā, svabhāvase hī paradravyake grahaṇ -tyāgakā tathā paradravyarūpase

pariṇamit honekā (usake) abhāv honese, svatattvabhūt kevalagnānarūpase pariṇamit hokar
niṣhkamp nikalanevālī jyotivālā uttam maṇi jaisā hokar rahatā huā, (1) jisake sarva orase
(sarva ātmapradeshonse) darshanagnānashakti sphu rit hai aisā hotā huā, niḥsheṣharūpase paripūrṇa

ātmāko ātmāse ātmāmen sañchetatā -jānatā -anubhav karatā hai, athavā (2) ekasāth hī sarva
padārthoṅke samūhakā 2sākṣhātkār karaneke kāraṇ gnaptiparivartanakā abhāv honese jisake

3grahaṇatyāgarūp kriyā virāmako prāpta huī hai aisā hotā huā, pahalese hī samasta gneyākārarūp

pariṇamit honese phi ra pararūpase — 4ākārāntararūpase nahīn pariṇamit hotā huā sarva prakārase

asheṣh vishvako, (mātra) dekhatā -jānatā hai . isaprakār (pūrvokta donon prakārase) usakā

(ātmākā padārthonse) atyanta bhinnatva hī hai .

bhāvārtha : — kevalībhagavān sarva ātmapradeshonse apaneko hī anubhav karate rahate hain;

isaprakār ve paradravyonse sarvathā bhinna hain . athavā, kevalī bhagavānako sarva padārthoṅkā yugapat

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ath kevalagnānishrutagnāninoravisheṣhadarshanen visheṣhākāṅkṣhākṣhobhan kṣhapayati —

jo hi sudeṇ vijāṇadi appāṇan jāṇagan sahāveṇ .

tan suyakevalimisiṇo bhaṇanti logappadīvayarā ..33..

yo hi shruten vijānātyātmānan gnāyakan svabhāven .

tan shrutakevalinamr̥uṣhayo bhaṇanti lokapradīpakarāḥ ..33..

gāthāpañchakan gatam . ath yathā nirāvaraṇasakalavyaktilakṣhaṇen kevalagnānenātmaparignānan bhavati tathā

sāvaraṇaikadeshavyaktilakṣhaṇen kevalagnānotpattibījabhūten svasamvedanagnānarūpabhāvashrutenāpyātmaparignānan
bhavatīti nishchinoti . athavā dvitīyapātanikā --yathā kevalagnānan pramāṇan bhavati tathā keval-

gnānapraṇītapadārthaprakāshakan shrutagnānamapi parokṣhapramāṇan bhavatīti pātanikādvayan manasi dhr̥utvā sūtramidan
pratipādayati ---jo yaḥ kartā hi sphu ṭan sudeṇ nirvikārasvasamvittirūpabhāvshrutapariṇāmen vijāṇadi

gnān hotā hai isaliye unakā gnān ek gneyamense dūsaremen aur dūsarese tīsaremen nahīn badalatā
tathā unhen kuchh bhī jānanā sheṣh nahīn rahatā isaliye unakā gnān kisī visheṣh gneyākārako
jānaneke prati bhī nahīn jātā; isaprakār bhī ve parase sarvathā bhinna hain . [yadi jānanakriyā

badalatī ho tabhī use vikalpa (par -nimittak rāgadveṣh) ho sakate hain aur tabhī itanā
paradravyake sāthakā sambandha kahalātā hai . kintu kevalībhagavānakī gnaptikā parivartan nahīn hotā

isaliye ve parase atyanta bhinna hain . ] isaprakār kevalagnānaprāpta ātmā parase atyanta bhinna

honese aur pratyek ātmā svabhāvase kevalībhagavān jaisā hī honese yah siddha huā ki
nishchayase pratyek ātmā parase bhinna hai ..32..

ab kevalagnānīko aur shrutagnānīko avisheṣharūpase dikhākar visheṣh ākāṅkṣhāke

kṣhobhakā kṣhay karate hain (arthāt kevalagnānīmen aur shrutagnānīmen antar nahīn hai aisā batalākar
visheṣh jānanekī ichchhāke kṣhobhako naṣhṭa karate hain ) : —

anvayārtha : — [yaḥ hi ] jo vāstavamen [shruten ] shrutagnānake dvārā [svabhāven gnāyakan ]

svabhāvase gnāyak (arthāt gnāyākasvabhāv) [ātmānan ] ātmāko [vijānāti ] jānatā hai
[tan ] use [lokapradīpakarāḥ ] lokake prakāshak [r̥uṣhayaḥ ] r̥uṣhīshvaragaṇ [shrutakevalinan
bhaṇanti ] shrutakevalī kahate hain ..33..

shrutagnānathī jāṇe khare gnāyakasvabhāvī ātmane,
r̥uṣhio prakāshak lokanā shrutakevalī tene kahe. 33.

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yathā bhagavān yugapatpariṇatasamastachaitanyavisheṣhashālinā kevalagnānenānādinidhan-

niṣhkāraṇāsādhāraṇasvasañchetyamānachaitanyasāmānyamahimnashchetakasvabhāvenaikatvāt kevalasyātman

ātmanātmani sañchetanāt kevalī, tathāyan jano‘pi kramapariṇamamāṇakatipayachaitanyavisheṣh-

shālinā shrutagnānenānādinidhananiṣhkāraṇāsādhāraṇasvasañchetyamānachaitanyasāmānyamahimnashchetak-
svabhāvenaikatvāt kevalasyātman ātmanātmani sañchetanāt shrutakevalī . alan visheṣhā-

kāṅkṣhākṣhobheṇ, svarūpanishchalairevāvasthīyate ..33..

vijānāti visheṣheṇ jānāti viṣhayasukhānandavilakṣhaṇanijashuddhātmabhāvanotthaparamānandaikalakṣhaṇasukh-
rasāsvādenānubhavati . kam . appāṇan nijātmadravyam . jāṇagan gnāyakan kevalagnānasvarūpam . ken

kr̥utvā . sahāveṇ samastavibhāvarahitasvasvabhāven . tan suyakevalin tan mahāyogīndran shrutakevalinan bhaṇanti

kathayanti . ke kartāraḥ . isiṇo r̥uṣhayaḥ . kimvishiṣhṭāḥ . logappadīvayarā lokapradīpak rā lokaprakāshakā

iti . ato vistaraḥ ---yugapatpariṇatasamastachaitanyashālinā kevalagnānen anādyanantaniṣhkāraṇānya-

dravyāsādhāraṇasvasamvedyamānaparamachaitanyasāmānyalakṣhaṇasya paradravyarahitatven kevalasyātman ātmani
svānubhavanādyathā bhagavān kevalī bhavati, tathāyan gaṇadharadevādinishchayaratnatrayārādhakajano‘pi

1. anādinidhan = anādi -ananta (chaitanyasāmānya ādi tathā anta rahit hai) .

2. niṣhkāraṇ = jisakā koī kāraṇ nahīn hain aisā; svayansiddha; sahaj .

3. asādhāraṇ = jo anya kisī dravyamen na ho, aisā .

4. svasamvedyamān = svataḥ hī anubhavamen ānevālā .

5. chetak = chetanevālā; darshakagnāyak .

6. ātmā nishchayase paradravyake tathā rāgadveṣhādike sanyogon tathā guṇaparyāyake bhedonse rahit, mātra chetakasvabhāvarūp

hī hai, isaliye vah paramārthase keval (akelā, shuddha, akhaṇḍa) hai .

ṭīkā : — jaise bhagavān, yugapat pariṇaman karate hue samasta chaitanyavisheṣhayukta

kevalagnānake dvārā, 1anādinidhan -2niṣhkāraṇ -3asādhāraṇ -4svasamvedyamān chaitanyasāmānya

jisakī mahimā hai tathā jo 5chetakasvabhāvase ekatva honese keval (akelā, shuddha, akhaṇḍ)

hai aise ātmāko ātmāse ātmāmen anubhav karaneke kāraṇ kevalī hain; usīprakār ham bhī,
kramashaḥ pariṇamit hote hue kitane hī chaitanyavisheṣhonseyukta shrutagnānake dvārā, anādinidhan-
niṣhkāraṇ -asādhāraṇ -svasamvedyamān -chaitanyasāmānya jisakī mahimā hai tathā jo chetak
svabhāvake dvārā ekatva hone se 6keval (akelā) hai aise ātmāko ātmāse ātmāmen anubhav

karaneke kāraṇ shrutakevalī hain . (isaliye) visheṣh ākāṅkṣhāke kṣhobhase bas ho; (ham to)

svarūpanishchal hī rahate hain .

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ath gnānasya shrutopādhibhedamudasyati —

suttan jiṇovadiṭṭhan poggaladavvappagehin vayaṇehin .

tan jāṇaṇā hi ṇāṇan suttassa ya jāṇaṇā bhaṇiyā ..34..

sūtran jinopadiṣhṭan pudgaladravyātmakairvachanaiḥ .

tajgnaptirhi gnānan sūtrasya cha gnaptirbhaṇitā ..34..

pūrvoktalakṣhaṇasyātmano bhāvashrutagnānen svasamvedanānnishchayashrutakevalī bhavatīti . kiñch --yathā ko‘pi

devadatta ādityodayen divase pashyati, rātrau kimapi pradīpeneti . tathādityodayasthānīyen kevalagnānen

divasasthānīyamokṣhaparyāye bhagavānātmānan pashyati, sansārī vivekijanaḥ punarnishāsthānīyasansāraparyāye

bhāvārtha : — bhagavān samasta padārthoṅko jānate hain, mātra isaliye hī ve ‘kevalī’ nahīn

kahalāte, kintu keval arthāt shuddha ātmāko jānane -anubhav karanese ‘kevalī’ kahalāte hain .

keval (-shuddha) ātmāke jānane -anubhav karanevālā shrutagnānī bhī ‘shrutakevalī’ kahalātā hai .

kevalī aur shrutakevalīmen itanā mātra antar hai ki — jisamen chaitanyake samasta visheṣh ek hī sāth

pariṇamit hote hain aise kevalagnānake dvārā kevalī keval ātmākā anubhav karate hain jisamen
chaitanyake kuchh visheṣh kramashaḥ pariṇamit hote hain aise shrutagnānake dvārā shrutakevalī keval ātmākā
anubhav karate hain; arthāt, kevalī sūryake samān kevalagnānake dvārā ātmāko dekhate aur anubhav
karate hain tathā shrutakevalī dīpakake samān shrutagnānake dvārā ātmāko dekhate aur anubhav karate
hain, isaprakār kevalī aur shrutakevalīmen svarūpasthiratākī taratamatārūp bhed hī mukhya hai, kam-
barḥ (padārtha) jānanerūp bhed atyanta gauṇ hai . isaliye adhik jānanekī ichchhākā kṣhobh chhoṛakar

svarūpamen hī nishchal rahanā yogya hai . yahī kevalagnān -prāptikā upāy hai ..33..

ab, gnānake shrut -upādhikr̥ut bhedako dūr karate hain (arthāt aisā batalāte hain ki shrutagnān

bhī gnān hī hai, shrutarūp upādhike kāraṇ gnānamen koī bhed nahīn hotā) : —

anvayārtha : — [sūtran ] sūtra arthāt [pudgaladravyātmakaiḥ vachanaiḥ ] pudgaladravyātmak

vachanoṅke dvārā [jinopadiṣhṭan ] jinendra bhagavānake dvārā upadiṣhṭa vah [tajgnaptiḥ hī ] usakī gnapti
[gnānan ] gnān hai [cha ] aur use [sūtrasya gnaptiḥ ] sūtrakī gnapti (shrutagnān) [bhaṇitā ] kahā
gayā hai ..34..

pudgalasvarūp vachanothī jin -upadiṣhṭa je te sūtra chhe;
chhe gnapti tenī gnān, tene sūtranī gnapti kahe. 34.

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shrutan hi tāvatsūtram . tachcha bhagavadarhatsarvagnopagnan syātkāraketanan paudgalikan shabdabrahma .

tajgnaptirhi gnānam . shrutan tu tatkāraṇatvāt gnānatvenopacharyat ev . evan sati sūtrasya gnaptiḥ

shrutagnānamityāyāti . ath sūtramupādhitvānnādriyate gnaptirevāvashiṣhyate . sā cha kevalinaḥ

shrutakevalinashchātmasañchetane tulyaiv iti nāsti gnānasya shrutopādhibhedaḥ .. 34 ..

pradīpasthānīyen rāgādivikalparahitaparamasamādhinā nijātmānan pashyatīti . ayamatrābhiprāyaḥ ---ātmā

parokṣhaḥ, kathan dhyānan kriyate iti sandehan kr̥utvā paramātmabhāvanā na tyājyeti ..33.. ath shabdarūpan

dravyashrutan vyavahāreṇ gnānan nishchayenārthaparichchhittirūpan bhāvashrutamev gnānamiti kathayati .

athavātmabhāvanārato nishchayashrutakevalī bhavatīti pūrvasūtre bhaṇitam . ayan tu vyavahārashrutakevalīti

kathyate ---suttan dravyashrutam . kathambhūtam . jiṇovadiṭṭhan jinopadiṣhṭam . kaiḥ kr̥utvā . poggaladavvappagehin vayaṇehin

pudgaladravyātmakairdivyadhvanivachanaiḥ . tan jāṇaṇā hi ṇāṇan ten pūrvokta shabdashrutādhāreṇ gnaptirarthapari-

chchhittirgnānan bhaṇyate hi sphu ṭam . suttassa ya jāṇaṇā bhaṇiyā pūrvoktadravyashrutasyāpi vyavahāreṇ

gnānavyapadesho bhavati na tu nishchayeneti . tathā hi --yathā nishchayen shuddhabuddhaikasvabhāvo jīvaḥ

pashchādvayavahāreṇ naranārakādirūpo‘pi jīvo bhaṇyate; tathā nishchayenākhaṇḍaikapratibhāsarūpan samasta-
vastuprakāshakan gnānan bhaṇyate, pashchādvayavahāreṇ meghapaṭalāvr̥utādityasyāvasthāvisheṣhavatkarmapaṭalāvr̥utā-
khaṇḍaikagnānarūpajīvasya matignānashrutagnānādivyapadesho bhavatīti bhāvārthaḥ ..34.. ath bhinnagnānenātmā

1. syātkār = ‘syāt’ shabda . (syāt = kathañchit; kisī apekṣhāse)

2. gnapti = jānanā; jānanekī kriyā; jānanakriyā .

ṭīkā : — pratham to shrut hī sūtra hai; aur vah sūtra bhagavān arhanta – sarvagnake dvārā

svayam jānakar upadiṣhṭa 1syātkār chihnayukta, paudagalik shabdabrahma hai . usakī 2gnapti

(-shabdabrahmako jānanevālī gnātr̥ukriyā) so gnān hai; shrut (-sūtra) to usakā (-gnānakā)
kāraṇ honese gnānake rūpamen upachārase hī kahā jātā hai (jaise ki annako prāṇ kahā jātā
hai) . aisā honese yah phalit huā ki ‘sūtrakī gnapti’ so shrutagnān hai . ab yadi sūtra to

upādhi honese usakā ādar na kiyā jāye to ‘gnapti’ hī sheṣh rah jātī hai; (‘sūtrakī gnapti’
kahane par nishchayase gnapti kahīn paudgalik sūtrakī nahīn, kintu ātmākī hai; sūtra gnaptikā
svarūpabhūt nahīn, kintu visheṣh vastu arthāt upādhi hai; kyoṅki sūtra na ho to vahān̐ bhī gnapti
to hotī hī hai . isaliye yadi sūtrako na ginā jāy to ‘gnapti’ hī sheṣh rahatī hai .) aur

vah (-gnapti) kevalī aur shrutakevalīke ātmānubhavanamen samān hī hai . isaliye gnānamen shrut-

upādhikr̥ut bhed nahīn hai ..34..

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athātmagnānayoḥ kartr̥ukaraṇatākr̥utan bhedamapanudati —

jo jāṇadi so ṇāṇan ṇa havadi ṇāṇeṇ jāṇago ādā .

ṇāṇan pariṇamadi sayan aṭṭhā ṇāṇaṭṭhiyā savve ..35..

yo jānāti sa gnānan na bhavati gnānen gnāyak ātmā .

gnānan pariṇamate svayamarthā gnānasthitāḥ sarve ..35..

apr̥uthagbhūtakartr̥ukaraṇatvashaktipāramaishvaryayogitvādātmano ya ev svayamev jānāti sa

ev gnānamantarlīnasādhakatamoṣhṇatvashakteḥ svatantrasya jātavedaso dahanakriyāprasiddheruṣhṇa-

gnānī na bhavatītyupadishati — jo jāṇadi so ṇāṇan yaḥ kartā jānāti sa gnānan bhavatīti . tathā hi —

yathā sañgnālakṣhaṇaprayojanādibhede‘pi sati pashchādabhedanayen dahanakriyāsamarthoṣhṇaguṇen pariṇato-

‘gnirapyuṣhṇo bhaṇyate, tathārthakriyāparichchhittisamarthagnānaguṇen pariṇat ātmāpi gnānan bhaṇyate . tathā

choktam – ‘jānātīti gnānamātmā’ . ṇa havadi ṇāṇeṇ jāṇago ādā sarvathaiv bhinnagnānenātmā gnāyako na

1. pāramaishvarya = param sāmarthya; parameshvaratā . 2.sādhakatam = utkr̥uṣhṭa sādhan vah karaṇ .

3. jo svatantra rūpase kare vah kartā .

4. agni jalānekī kriyā karatī hai, isaliye use uṣhṇatā kahā jātā hai .

je jāṇato te gnān, nahi jīv gnānathī gnāyak bane;
pote praṇamato gnānarūp, ne gnānasthit sau artha chhe. 35.

ab, ātmā aur gnānakā karttr̥utva -karaṇatvakr̥ut bhed dūr karate hain (arthāt paramārthataḥ

abhed ātmāmen, ‘ātmā gnātr̥ukriyākā kartā hai aur gnān karaṇ hai’ aisā vyavahārase bhed kiyā
jātā hai, tathāpi ātmā aur gnān bhinna nahīn hain isaliye abhedanayase ‘ātmā hī gnān hai’ aisā
samajhāte hain) : —

anvayārtha : — [yaḥ jānāti ] jo jānatā hai [saḥ gnānan ] so gnān hai (arthāt jo

gnāyak hai vahī gnān hai), [gnānen ] gnānake dvārā [ātmā ] ātmā [gnāyakaḥ bhavati ] gnāyak
hai [na ] aisā nahīn hai . [svayam ] svayam hī [gnānan pariṇamate ] gnānarūp pariṇamit hotā hai [sarve

arthāḥ ] aur sarva padārtha [gnānasthitāḥ ] gnānasthit hain ..35..

ṭīkā : — ātmā apr̥uthagbhūt kartr̥utva aur karaṇatvakī shaktirūp 1pāramaishvaryavān honese

jo svayamev jānatā hai (arthāt jo gnāyak hai) vahī gnān hai; jaise – jisamen 2sādhakatam

uṣhṇatvashakti antarlīn hai, aisī 3svatantra agnike 4dahanakriyākī prasiddhi honese uṣhṇatā kahī jātī

hai . parantu aisā nahīn hai ki jaise pr̥uthagvartī han̐siyese devadatta kāṭanevālā kahalātā hai usīprakār

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vyapadeshavat . na tu yathā pr̥uthagvartinā dātreṇ lāvako bhavati devadattastathā gnānen gnāyako

bhavatyātmā . tathā satyubhayorachetanatvamachetanayoḥ sanyoge‘pi na parichchhittiniṣhpattiḥ . pr̥uthaktva-

vartinorapi parichchhedābhyupagame paraparichchheden parasya parichchhittirbhūtiprabhr̥utīnān cha parichchhittiprasūti-
ranaṅku shā syāt . kiñch – svato‘vyatiriktasamastaparichchhedyākārapariṇatan gnānan svayam pariṇam-

mānasya kāryabhūtasamastagneyākārakāraṇībhūtāḥ sarve‘rthā gnānavartin ev kathañchidbhavanti; kin
gnātr̥ugnānavibhāgakleshakalpanayā ..35..

ath kin gnānan kin gneyamiti vyanakti —

tamhā ṇāṇan jīvo ṇeyan davvan tihā samakkhādan .

davvan ti puṇo ādā paran cha pariṇāmasambaddhan ..36..

bhavatīti . ath matam --yathā bhinnadātreṇ lāvako bhavati devadattastathā bhinnagnānen gnāyako bhavatu ko

doṣh iti . naivam . chhedanakriyāviṣhaye dātran bahiraṅgopakaraṇan tadbhinnan bhavatu, abhyantaropakaraṇan tu

devadattasya chhedanakriyāviṣhaye shaktivisheṣhastachchābhinnamev bhavati; tathārthaparichchhittiviṣhaye gnānamevā-
bhyantaropakaraṇan tathābhinnamev bhavati, upādhyāyaprakāshādibahiraṅgopakaraṇan tadbhinnamapi bhavatu doṣho
nāsti . yadi cha bhinnagnānen gnānī bhavati tarhi parakīyagnānen sarve‘pi kumbhastambhādijaḍapadārthā gnānino

(pr̥uthagvartī) gnānase ātmā jānanevālā (-gnāyak) hai . yadi aisā ho to donoṅke achetanatā ā

jāyegī aur achetanoṅkā sanyog hone par bhī gnapti utpanna nahīn hogī . ātmā aur gnānake pr̥uthagvartī

hone par bhī yadi ātmāke gnaptikā honā mānā jāye to paragnānake dvārā parako gnapti ho jāyegī aur
isaprakār rākh ityādike bhī gnaptikā udbhav niraṅkush ho jāyegā . (‘ātmā aur gnān pr̥uthak hain

kintu gnān ātmāke sāth yukta ho jātā hai isaliye ātmā jānanekā kārya karatā hai’ yadi aisā
mānā jāye to jaise gnān ātmāke sāth yukta hotā hai, usīprakār rākh, ghaṛā, stambh ityādi samasta
padārthoṅke sāth yukta ho jāye aur usase ve sab padārtha bhī jānanekā kārya karane lagen; kintu aisā
to nahīn hotā, isaliye ātmā aur gnān pr̥uthak nahīn hain ) aur, apanese abhinna aise samasta
gneyākārarūp pariṇamit jo gnān hai usarūp svayam pariṇamit honevāleko, kāryabhūt samasta
gneyākāroṅke kāraṇabhūt samasta padārtha gnānavarti hī kathañchit hain . (isaliye) gnātā aur gnānake

vibhāgakī kliṣhṭa kalpanāse kyā prayojan hai ? ..35..

ab, yah vyakta karate hain ki gnān kyā hai aur gney kyā hai : —

chhe gnān tethī jīv, gney tridhā kahelun dravya chhe;

e dravya par ne ātamā, pariṇāmasanyut jeh chhe. 36.

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tasmāt gnānan jīvo gneyan dravyan tridhā samākhyātam .

dravyamiti punarātmā parashcha pariṇāmasambaddhaḥ ..36..

yataḥ parichchhedarūpeṇ svayam vipariṇamya svatantra ev parichchhinatti tato jīv ev

gnānamanyadravyāṇān tathā pariṇantun parichchhettun chāshakteḥ . gneyan tu vr̥uttavartamānavartiṣhyamāṇavichitra-

paryāyaparamparāprakāreṇ tridhākālakoṭisparshitvādanādyanantan dravyam . tattu gneyatāmāpadyamānan

dvedhātmaparavikalpāt . iṣhyate hi svaparaparichchhedakatvādavabodhasya bodhyasyaivamvidhan dvaividhyam .

nanu svātmani kriyāvirodhāt kathan nāmātmaparichchhedakatvam . kā hi nām kriyā

kīdr̥ushashcha virodhaḥ . kriyā hyatra virodhinī samutpattirūpā vā gnaptirūpā vā . utpattirūpā hi

tāvannaikan svasmātprajāyat ityāgamādviruddhaiv . gnaptirūpāyāstu prakāshanakriyayev pratyavasthitatvānna

bhavantu, na cha tathā . ṇāṇan pariṇamadi sayan yat ev bhinnagnānen gnānī na bhavati tat ev ghaṭotpattau

mr̥utpiṇḍa iv svayamevopādānarūpeṇātmā gnānan pariṇamati . aṭṭhā ṇāṇaṭṭhiyā savve vyavahāreṇ gneyapadārthā

ādarshe bimbamiv parichchhittyākāreṇ gnāne tiṣhṭhantītyabhiprāyaḥ ..35.. athātmā gnānan bhavati sheṣhan tu

gneyamityāvedayati ---tamhā ṇāṇan jīvo yasmādātmaivopādānarūpeṇ gnānan pariṇamati tathaiv padārthān

parichchhinatti, iti bhaṇitan pūrvasūtre, tasmādātmaiv gnānan . ṇeyan davvan tasya gnānarūpasyātmano gneyan bhavati .

kim . dravyam . tihā samakkhādan tachcha dravyan kālatrayaparyāyapariṇatirūpeṇ dravyaguṇaparyāyarūpeṇ vā

anvayārtha : — [tasmāt ] isaliye [jīvaḥ gnānan ] jīv gnān hai [gneyan ] aur gney

[tridhā samākhyātan ] tīn prakārase varṇit (trikālasparshī) [dravyan ] dravya hai . [punaḥ dravyan iti ]

(vah gneyabhūt) dravya arthāt [ātmā ] ātmā (svātmā) [paraḥ cha ] aur par
[pariṇāmasambaddhaḥ ] joki pariṇāmavāle hain ..36..

ṭīkā : — (pūrvokta prakār) gnānarūpase svayam pariṇamit hokar svatantratayā hī jānatā hai

isaliye jīv hī gnān hai, kyoṅki anya dravya isaprakār (gnānarūp) pariṇamit hone tathā jānanemen
asamartha hain . aur gney, varta chukī, varta rahī aur vartanevālī aisī vichitra paryāyoṅkī paramparāke

prakārase trividh kālakoṭiko sparsha karatā honese anādi -ananta aisā dravya hai . (ātmā hī gnān

hai aur gney samasta dravya hain ) vah gneyabhūt dravya ātmā aur par (-sva aur par) aise do bhedase
do prakārakā hai . gnān svaparagnāyak hai, isaliye gneyakī aisī dvividhatā mānī jātī hai .

(prashna) : — apanemen kriyāke ho sakanekā virodh hai, isaliye ātmāke svagnāyakatā

kaise ghaṭit hotī hai ?

(uttar) : — kaunasī kriyā hai aur kis prakārakā virodh hai ? jo yahān̐ (prashnamen

virodhī kriyā kahī gaī hai vah yā to utpattirūp hogī yā gnaptirūp hogī . pratham, utpattirūp

kriyā to ‘kahīn svayam apanemense utpanna nahīn ho sakatī’ is āgamakathanase viruddha hī hai; parantu

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tatra vipratiṣhedhasyāvatāraḥ . yathā hi prakāshakasya pradīpasya paran prakāshyatāmāpannan prakāshayataḥ

svasmin prakāshye na prakāshakāntaran mr̥ugyan svayamev prakāshanakriyāyāḥ samupalambhāt; tathā

parichchhedakasyātmanaḥ paran parichchhedyatāmāpannan parichchhindataḥ svasmin parichchhedye na parichchhedakāntaran
mr̥ugyan svayamev parichchhedanakriyāyāḥ samupalambhāt .

nanu kut ātmano dravyagnānarūpatvan dravyāṇān cha ātmagneyarūpatvan cha ? pariṇām-

sambandhatvāt . yataḥ khalu ātmā dravyāṇi cha pariṇāmaiḥ sah sambadhyante, tat ātmano

dravyālambanagnānen dravyāṇān tu gnānamālambya gneyākāreṇ pariṇatirabādhitā pratapati ..36..

tathaivotpādavyayadhrauvyarūpeṇ cha tridhā samākhyātam . davvan ti puṇo ādā paran cha tachcha gneyabhūtan dravyamātmā

bhavati paran cha . kasmāt . yato gnānan svan jānāti paran cheti pradīpavat . tachcha svaparadravyan kathambhūtam .

pariṇāmasambaddhan kathañchitpariṇāmītyarthaḥ . naiyāyikamatānusārī kashchidāh ---gnānan gnānāntaravedyan prameyatvāt

1.koī paryāy svayam apanemense utpanna nahīn ho sakatī, kintu vah dravyake ādhārase – dravyamense utpanna hotī hai;

kyoṅki yadi aisā na ho to dravyarūp ādhārake binā paryāyen utpanna hone lagen aur jalake binā taraṅgen hone lagen; kintu
yah sab pratyakṣha viruddha hai; isaliye paryāyake utpanna honeke liye dravyarūp ādhār āvashyak hai . isīprakār gnānaparyāy

bhī svayam apanemense utpanna nahīn ho sakatī; vah ātmadravyamense utpanna ho sakatī hai — jo ki ṭhīk hī hai . parantu gnān

paryāy svayam apanese hī gnāt nahīn ho sakatī yah bāt yathārtha nahīn hai . ātma dravyamense utpanna honevālī gnānaparyāy svayam

apanese hī gnāt hotī hai . jaise dīpakarūpī ādhāramense utpanna hone vālī prakāshaparyāy sva -parako prakāshit karatī hai,

usī prakār ātmārūpī ādhāramense utpanna honevālī gnānaparyāy svaparako jānatī hai . aur yah anubhav siddha bhī hai ki

gnān svayam apaneko jānatā hai .

2.gnānake gneyabhūt dravya ālamban arthāt nimitta hain . yadi gnān gneyako na jāne to gnānakā gnānatva kyā ?

3.gneyakā gnān ālamban arthāt nimitta hai . yadi gney gnānamen gnāt na ho to gneyakā gneyatva kyā ?

gnaptirūp kriyāmen virodh nahīn ātā, kyoṅki vah, prakāshan kriyākī bhān̐ti, utpattikriyāse
viruddha prakārase (bhinna prakārase) hotī hai . jaise jo prakāshyabhūt parako prakāshit karatā hai aise

prakāshak dīpakako sva prakāshyako prakāshit karaneke sambandhamen anya prakāshakakī āvashyakatā
nahīn hotī, kyoṅki usake svayamev prakāshan kriyākī prāpti hai; usīprakār jo gneyabhūt parako
jānatā hai aise gnāyak ātmāko sva gneyake jānaneke sambandhamen anya gnāyakakī āvashyakatā
nahīn hotī, kyoṅki svayamev gnān -kriyā kī prāpti1 hai . (isase siddha huā ki gnān svako

bhī jān sakatā hai .)

(prashna) : — ātmāko dravyoṅkī gnānarūpatā aur dravyoṅko ātmākī gneyarūpatā kaise

( – kisaprakār ghaṭit) hai ?

(uttar) : — ve pariṇāmavāle honese . ātmā aur dravya pariṇāmayukta hain, isaliye

ātmāke, dravya jisakā 2ālamban hain aise gnānarūpase (pariṇati), aur dravyoṅke, gnānakā

3avalamban lekar gneyākārarūpase pariṇati abādhitarūpase tapatī hai — pratāpavant vartatī hai .

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athātivāhitānāgatānāmapi dravyaparyāyāṇān tādātvikavat pr̥uthaktven gnāne vr̥uttimudyotayati —

takkāligev savve sadasabbhūdā hi pajjayā tāsin .

vaṭṭante te ṇāṇe visesado davvajādīṇan ..37..

tātkālikā iv sarve sadasadbhūtā hi paryāyāstāsām .

vartante te gnāne visheṣhato dravyajātīnām ..37..

sarvāsāmev hi dravyajātīnān trisamayāvachchhinnātmalābhabhūmikatven kramapratapatsvarūpasampadaḥ

ghaṭādivat . parihāramāh --pradīpen vyabhichāraḥ, pradīpastāvatprameyaḥ parichchhedyo gneyo bhavati na cha

pradīpāntareṇ prakāshyate, tathā gnānamapi svayamevātmānan prakāshayati na cha gnānāntareṇ prakāshyate . yadi

punargnānāntareṇ prakāshyate tarhi gaganāvalambinī mahatī durnivārānavasthā prāpnotīti sūtrārthaḥ ..36.. evan

nishchayashrutakevalivyavahārashrutakevalikathanamukhyatven bhinnagnānanirākaraṇen gnānagneyasvarūpakathanen cha
chaturthasthale gāthāchatuṣhṭayan gatam . athātītānāgataparyāyā vartamānagnāne sāmpratā iv dr̥ushyanta iti

nirūpayati — savve sadasabbhūdā hi pajjayā sarve sadbhūtā asadbhūtā api paryāyāḥ ye hi sphu ṭan vaṭṭante te tetetetete

(ātmā aur dravya samay -samay par pariṇaman kiyā karate hain, ve kūṭastha nahīn hain; isaliye ātmā
gnān svabhāvase aur dravya gney svabhāvase pariṇaman karatā hai, isaprakār gnān svabhāvamen pariṇamit
ātmā gnānake ālambanabhūt dravyoṅko jānatā hai aur gney -svabhāvase pariṇamit dravya gneyake
ālambanabhūt gnānamen — ātmāmen — gnāt hote hain .) ..36..

ab, aisā udyot karate hain ki dravyoṅkī atīt aur anāgat paryāyen bhī tātkālik

paryāyoṅkī bhān̐ti pr̥uthakrūpase gnānamen vartatī hain : —

anvayārtha : — [tāsām dravyajātīnām ] un (jīvādi) dravyajātiyoṅkī [te sarve ]

samasta [sadasadbhūtāḥ hi ] vidyamān aur avidyamān [paryāyāḥ ] paryāyen [tātkālikāḥ iv ]
tātkālik (vartamān) paryāyoṅkī bhān̐ti, [visheṣhataḥ ] vishiṣhṭatāpūrvak (apane -apane bhinna-

bhinna svarūpamen ) [gnāne vartante ] gnānamen vartatī hain ..37..

ṭīkā : — (jīvādik) samasta dravyajātiyoṅkī paryāyoṅkī utpattikī maryādā

tīnoṅkālakī maryādā jitanī honese (ve tīnoṅkālamen utpanna huā karatī hain isaliye), unakī
(un samasta dravya -jātiyoṅkī), kramapūrvak tapatī huī svarūp -sampadā vālī (-ekake bād

te dravyanā sadbhūt – asadbhūt paryayo sau vartatā,

tatkālanā paryāy jem, visheṣhapūrvak gnānamān. 37.

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sadbhūtāsadbhūtatāmāyānto ye yāvantaḥ paryāyāste tāvantastātkālikā ivātyantasaṅkareṇāpya-
vadhāritavisheṣhalakṣhaṇā ekakṣhaṇ evāvabodhasaudhasthitimavataranti . na khalvetadayuktam — dr̥uṣhṭā-

virodhāt; drashyate hi chhadmasthasyāpi vartamānamiv vyatītamanāgatan vā vastu chintayataḥ

samvidālambitastadākāraḥ . — kiñch chitrapaṭīsthānīyatvāt samvidaḥ; yathā hi chitrapaṭayāmati-

vāhitānāmanupasthitānān vartamānānān cha vastūnāmālekhyākārāḥ sākṣhādekakṣhaṇ evāvabhāsante, tathā
samvidbhittāvapi . — kin cha sarvagneyākārāṇān tādātvik tvāvirodhāt; yathā hi

pradhvastānāmanuditānān cha vastūnāmālekhyākārā vartamānā ev, tathātītānāmanāgatānān cha
paryāyāṇān gneyākārā vartamānā ev bhavanti ..37..

pūrvoktāḥ paryāyā vartante pratibhāsante pratisphu ranti . kka . ṇāṇe kevalagnāne . kathambhūtā iv . takkāligev

tātkālikā iv vartamānā iv . kāsān sambandhinaḥ . tāsin davvajādīṇan tāsān prasiddhānān

1. gnānamen samasta dravyoṅkī tīnoṅkālakī paryāyen ek hī sāth gnāt hone par bhī pratyek paryāyakā vishiṣhṭa

svarūp -pradesh, kāl, ākār ityādi visheṣhatāyen – spaṣhṭa gnāt hotā hai; saṅkar – vyatikar nahīn hote .

2. ālekhya = ālekhan yogya; chitrit karane yogya .

dūsarī pragaṭ honevālī), vidyamānatā aur avidyamānatāko prāpta jo jitanī paryāyen hain, ve sab
tātkālik (vartamānakālīn) paryāyoṅkī bhān̐ti, atyanta 1mishrit honepar bhī sab paryāyoṅke

vishiṣhṭa lakṣhaṇ spaṣhṭa gnāt hon isaprakār, ek kṣhaṇamen hī, gnānamandiramen sthitiko prāpta hotī hain .

yah (tīnon kālakī paryāyoṅkā vartamān paryāyoṅkī bhān̐ti gnānamen gnāt honā) ayukta nahīn hai;
kyoṅki —

(1) usakā dr̥uṣhṭāntake sāth (jagatamen jo dikhāī detā hai — anubhavamen ātā hai usake

sāth ) avirodh hai . (jagatamen ) dikhāī detā hai ki chhadmasthake bhī, jaise vartamān vastukā

chintavan karate hue gnān usake ākārakā avalamban karatā hai usīprakār bhūt aur bhaviṣhyat
vastukā chintavan karate hue (bhī) gnān usake ākārakā avalamban karatā hai .

(2) aur gnān chitrapaṭake samān hai . jaise chitrapaṭamen atīt, anāgat aur vartamān

vastuoṅke 2ālekhyākār sākṣhāt ek kṣhaṇamen hī bhāsit hote hain; usīprakār gnānarūpī bhittimen

(-gnānabhūmikāmen, gnānapaṭamen ) bhī atīt, anāgat aur vartamān paryāyoṅke gneyākār sākṣhāt ek
kṣhaṇamen hī bhāsit hote hain .

(3) aur sarva gneyākāroṅkī tātkālikatā (vartamānatā, sāmpratikatā) aviruddha hai .

jaise naṣhṭa aur anutpanna vastuoṅke ālekhyākār vartamān hī hain, usīprakār atīt aur anāgat
paryāyoṅke gneyākār vartamān hī hain .

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athāsadbhūtaparyāyāṇān kathañchitsadbhūtatvan vidadhāti —

je ṇev hi sañjāyā je khalu ṇaṭṭhā bhavīy pajjāyā .

te honti asabbhūdā pajjāyā ṇāṇapachchakkhā ..38..

ye naiv hi sañjātā ye khalu naṣhṭā bhūtvā paryāyāḥ .

te bhavanti asadbhūtāḥ paryāyā gnānapratyakṣhāḥ ..38..

shuddhajīvadravyādidravyajātīnāmiti vyavahitasambandhaḥ . kasmāt . visesado svakīyasvakīyapradesh-

kālākāravisheṣhaiḥ saṅkaravyatikaraparihāreṇetyarthaḥ . kiñch ---yathā chhadmasthapuruṣhasyātītānāgataparyāyā manasi

chintayataḥ pratisphu ranti, yathā cha chitrabhittau bāhubalibharatādivyatikrāntarūpāṇi shreṇikatīrthakarādi-
bhāvirūpāṇi cha vartamānānīv pratyakṣheṇ dr̥ushyante tathā chitrabhittisthānīyakevalagnāne bhūtabhāvinashcha paryāyā
yugapatpratyakṣheṇ dr̥ushyante, nāsti virodhaḥ . yathāyan kevalī bhagavān paradravyaparyāyān parichchhittimātreṇ

pra. 9

bhāvārtha : — kevalagnān samasta dravyoṅkī tīnon kālakī paryāyoṅko yugapad jānatā hai .

yahān̐ yah prashna ho sakatā hai ki gnān naṣhṭa aur anutpanna paryāyoṅko vartamān kālamen kaise jān
sakatā hai ? usakā samādhān hai ki — jagatamen bhī dekhā jātā hai ki alpagna jīvakā gnān bhī

naṣhṭa aur anutpanna vastuoṅkā chintavan kar sakatā hai, anumānake dvārā jān sakatā hai, tadākār
ho sakatā hai; tab phi ra pūrṇa gnān naṣhṭa aur anutpanna paryāyoṅko kyon na jān sakegā ? gnānashakti
hī aisī hai ki vah chitrapaṭakī bhān̐ti atīt aur anāgat paryāyoṅko bhī jān sakatī hai aur
ālekhyatvashaktikī bhān̐ti, dravyoṅkī gneyatva shakti aisī hai ki unakī atīt aur anāgat
paryāyen bhī gnānamen gneyarūp hotī hain – gnāt hotī hain

. isaprakār ātmākī adbhut gnānashakti aur

dravyoṅkī adbhut gneyatvashaktike kāraṇ kevalagnānamen samasta dravyoṅkī tīnoṅkālakī paryāyoṅkā
ek hī samayamen bhāsit honā aviruddha hai ..37..

ab, avidyamān paryāyoṅkī (bhī) kathañchit (-kisī prakārase; kisī apekṣhāse)

vidyamānatā batalāte hain : —

anvayārtha : — [ye paryāyāḥ ] jo paryāyen [hi ] vāstavamen [na ev sañjātāḥ ] utpanna nahīn

huī hain, tathā [ye ] jo paryāyen [khalu ] vāstavamen [bhūtvā naṣhṭāḥ ] utpanna hokar naṣhṭa ho gaī hain, [te ]
ve [asadbhūtāḥ paryāyāḥ ] avidyamān paryāyen [gnānapratyakṣhāḥ bhavanti ] gnān pratyakṣha hain ..38..

je paryayo aṇajāt chhe, valī janmīne pravinaṣhṭa je,
te sau asadbhūt paryayo paṇ gnānamān pratyakṣha chhe .38.

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ye khalu nādyāpi sambhūtimanubhavanti, ye chātmalābhamanubhūy vilayamupagatāste kilā-

sadbhūtā api parichchhedan prati niyatatvāt gnānapratyakṣhatāmanubhavantaḥ shilāstambhotkīrṇabhūtabhāvi-

devavadaprakampārpitasvarūpāḥ sadbhūtā ev bhavanti ..38..

athaitadevāsadbhūtānān gnānapratyakṣhatvan draḍhayati —

jadi pachchakkhamajādan pajjāyan palayidan cha ṇāṇassa .

ṇa havadi vā tan ṇāṇan divvan ti hi ke parūventi ..39..

jānāti, na cha tanmayatven, nishchayen tu kevalagnānādiguṇādhārabhūtan svakīyasiddhaparyāyamev svasamvittyā-
kāreṇ tanmayo bhūtvā parichchhinatti jānāti, tathāsannabhavyajīvenāpi nijashuddhātmasamyakshraddhān-
gnānānuṣhṭhānarūpanishchayaratnatrayaparyāy ev sarvatātparyeṇ gnātavya iti tātparyam ..37.. athātītānā-

gataparyāyāṇāmasadbhūtasañgnā bhavatīti pratipādayati ---je ṇev hi sañjāyā je khalu ṇaṭṭhā bhavīy pajjāyā ye naiv

sañjātā nādyāpi bhavanti, bhāvin ityarthaḥ . hi sphu ṭan ye cha khalu naṣhṭā vinaṣhṭāḥ paryāyāḥ . kin kr̥utvā .

bhūtvā . te honti asabbhūdā pajjāyā te pūrvoktā bhūtā bhāvinashcha paryāyā avidyamānatvādasadbhūtā bhaṇyante .

ṇāṇapachchakkhā te chāvidyamānatvādasadbhūtā api vartamānagnānaviṣhayatvādvayavahāreṇ bhūtārthā bhaṇyante, tathaiv

gnānapratyakṣhāshcheti . yathāyan bhagavānnishchayen paramānandaikalakṣhaṇasukhasvabhāvan mokṣhaparyāyamev tanmayatven

parichchhinatti, paradravyaparyāyan tu vyavahāreṇeti; tathā bhāvitātmanā puruṣheṇ rāgādivikalpopādhi-
rahitasvasamvedanaparyāy ev tātparyeṇ gnātavyaḥ, bahirdravyaparyāyāshcha gauṇavr̥uttyeti bhāvārthaḥ ..38..

1. pratyakṣha = akṣhake prati — akṣhake sanmukh — akṣhake nikaṭamen — akṣhake sambandhamen ho aisā .

[akṣha = gnān; ātmā .]

gnāne ajāt -vinaṣhṭa paryāyo taṇī pratyakṣhatā
nav hoy jo, to gnānane e ‘divya’ kauṇ kahe bhalā ? 39.

ṭīkā : — jo (paryāyen ) abhī tak utpanna bhī nahīn huī aur jo utpanna hokar naṣhṭa

ho gaī hain, ve (paryāyen ) vāstavamen avidyamān hone par bhī, gnānake prati niyat honese (gnānamen
nishchit — sthir — lagī huī honese, gnānamen sīdhī gnāt honese ) 1gnānapratyakṣha vartatī huī, pāṣhāṇ

stambhamen utkīrṇa, bhūt aur bhāvī devon (tīrthaṅkaradevon ) kī bhān̐ti apane svarūpako akampatayā
(gnānako) arpit karatī huī (ve paryāyen ) vidyamān hī hain ..38..

ab, inhīn avidyamān paryāyoṅkī gnānapratyakṣhatāko dr̥urḥ karate hain : —

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yadi pratyakṣho‘jātaḥ paryāyaḥ pralayitashcha gnānasya .

na bhavati vā tat gnānan divyamiti hi ke prarūpayanti ..39..

yadi khalvasambhāvitabhāvan sambhāvitabhāvan cha paryāyajātamapratighavijr̥umbhitākhaṇḍit-

pratāpaprabhushaktitayā prasabhenaiv nitāntamākramyākramasamarpitasvarūpasarvasvamātmānan prati niyatan gnānan
na karoti, tadā tasya kutastanī divyatā syāt . ataḥ kāṣhṭhāprāptasya parichchhedasya sarva-

metadupapannam ..39..

athāsadbhūtaparyāyāṇān vartamānagnānapratyakṣhatvan dr̥uḍhayati — jai pachchakkhamajādan pajjāyan palayidan cha ṇāṇassa ṇa havadi

vā yadi pratyakṣho na bhavati . sa kaḥ . ajātaparyāyo bhāviparyāyaḥ . na kevalan bhāviparyāyaḥ pralayitashcha

vā . kasya . gnānasya . tan ṇāṇan divvan ti hi ke parūventi tadgnānan divyamiti ke prarūpayanti, na

ke‘pīti . tathā hi — yadi vartamānaparyāyavadatītānāgataparyāyan gnānan kartr̥u kramakaraṇavyavadhān-

rahitatven sākṣhātpratyakṣhan na karoti, tarhi tat gnānan divyan na bhavati . vastutastu gnānamev na bhavatīti .

yathāyan kevalī parakīyadravyaparyāyān yadyapi parichchhittimātreṇ jānāti, tathāpi nishchayanayen
sahajānandaikasvabhāve svashuddhātmani tanmayatven parichchhittin karoti, tathā nirmalavivekijano‘pi yadyapi
vyavahāreṇ parakīyadravyaguṇaparyāyaparignānan karoti, tathāpi nishchayen nirvikārasvasamvedanaparyāye
viṣhayatvātparyāyeṇ parignānan karotīti sūtratātparyam ..39.. athātītānāgatasūkṣhmādipadārthānindriyagnānan

anvayārtha : — [yadi vā ] yadi [ajātaḥ paryāyaḥ ] anutpanna paryāy [cha ]

tathā [pralayitaḥ ] naṣhṭa paryāy [gnānasya ] gnānake (kevalagnānake) [pratyakṣhaḥ na bhavati ] pratyakṣha na ho
to [tat gnānan ] us gnānako [divyan iti hi ] ‘divya’ [ke prarūpayanti ] kaun prarūpegā ? ..39..

ṭīkā : — jisane astitvakā anubhav nahīn kiyā aur jisane astitvakā anubhav

kar liyā hai aisī (anutpanna aur naṣhṭa) paryāyamātrako yadi gnān apanī nirvighna vikasit,
akhaṇḍit pratāpayukta prabhushaktike (-mahā sāmarthya ) dvārā balāt atyanta ākramit kare
(-prāpta kare), tathā ve paryāyen apane svarūpasarvasvako akramase arpit karen (-ek hī sāth
gnānamen gnāt hon ) isaprakār unhen apane prati niyat na kare (-apanemen nishchit na kare, pratyakṣha
na jāne), to us gnānakī divyatā kyā hai ? isase (yah kahā gayā hai ki) parākāṣhṭhāko prāpta
gnānake liye yah sab yogya hai

bhāvārtha : — ananta mahimāvān kevalagnānakī yah divyatā hai ki vah ananta dravyoṅkī

samasta paryāyoṅko (atīt aur anāgat paryāyoṅko bhī) sampūrṇatayā ek hī samay pratyakṣha
jānatā hai ..39..

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