Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 273-275 ; Parishista; Sadhak jivani drashti; Varnanukram gatha suchi.

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viyukto nityan gnānī syāt, sa khalu sampūrṇashrāmaṇyaḥ sākṣhāt shramaṇo helāvakīrṇa-

sakalaprāktanakarmaphalatvādaniṣhpāditanūtanakarmaphalatvāchcha punaḥ prāṇadhāraṇadainyamanāskandan dvitīy-
bhāvaparāvartābhāvāt shuddhasvabhāvāvasthitavr̥uttirmokṣhatattvamavabudhyatām ..272..

ath mokṣhatattvasādhanatattvamudghāṭayati —

samman vididapadatthā chattā uvahin bahitthamajjhatthan .

visayesu ṇāvasattā je te suddhā tti ṇiddiṭṭhā ..273..

samyagviditapadārthāstyaktvopadhin bahisthamadhyastham .

viṣhayeṣhu nāvasaktā ye te shuddhā iti nirdiṣhṭāḥ ..273..

mokṣhatattvapariṇatapuruṣh evābheden mokṣhasvarūpan gnātavyamiti ..272.. ath mokṣhakāraṇamākhyāti — samman

vididapadatthā sanshayaviparyayānadhyavasāyarahitānantagnānādisvabhāvanijaparamātmapadārthaprabhr̥utisamastavastu-

vichārachaturachittachāturyaprakāshamānasātishayaparamavivekajyotiṣhā samyagviditapadārthāḥ . punarapi kinrūpāḥ.

visayesu ṇāvasattā pañchendriyaviṣhayādhīnarahitatven nijātmatattvabhāvanārūpaparamasamādhisañjātaparamānandaik-

vicharatā (krīṛā karatā) honese ‘ayathāchār rahit’ vartatā huā nitya gnānī ho, vāstavamen us
sampūrṇa shrāmaṇyavāle sākṣhāt shramaṇako mokṣhatatva jānanā, kyoṅki pahaleke sakal karmoṅke phal
usane līlāmātrase naṣhṭa kar diye hain isaliye aur vah nūtan karmaphaloṅko utpanna nahīn karatā
isaliye punaḥ prāṇadhāraṇarūp dīnatāko prāpta na hotā huā dvitīy bhāvarūp parāvartanake abhāvake
kāraṇ shuddhasvabhāvamen 1avasthit vr̥uttivālā rahatā hai ..272..

ab mokṣhatatvakā sādhanatatva pragaṭ karate hain : —

anvayārtha : — [samyagviditapadārthāḥ ] samyak (yathārthatayā) padārthoṅko jānate hue

[ye ] jo [bahisthamadhyastham ] bahiraṅg tathā antaraṅg [upadhin ] parigrahako [tyaktvā ] chhoṛakar
[viṣhayeṣhu na avasaktāḥ ] viṣhayommen āsakta nahīn hain, [te ] ve [shuddhāḥ iti nirdiṣhṭāḥ ] ‘shuddha’
kahe gaye hain ..273..

1. avasthit = sthir, [is sampūrṇa shrāmaṇyavāle jīvako anyabhāvarūp parāvartan (palaṭan) nahīn hotā, vah

sadā ek hī bhāvarūp rahatā hai — shuddha svabhāvamen sthir pariṇatirūpase rahatā hai; isaliye vah jīv mokṣhatatva

hī hai . ]

jāṇī yathārtha padārthane, tajī saṅg antarbāhyane,
āsakta nahi viṣhayo viṣhe je, ‘shuddha’ bhākhyā temane. 273.

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anekāntakalitasakalagnātr̥ugneyatattvayathāvasthitasvarūpapāṇḍityashauṇḍāḥ santaḥ samasta-

bahiraṅgantaraṅgasaṅgatiparityāgaviviktāntashchakachakāyamānānantashaktichaitanyabhāsvarātmatattvasvarūpāḥ
svarūpaguptasuṣhuptakalpāntastattvavr̥uttitayā viṣhayeṣhu manāgapyāsaktimanāsādayantaḥ samastānubhāvavanto
bhagavantaḥ shuddhā evāsansāraghaṭitavikaṭakarmakavāṭavighaṭanapaṭīyasādhyavasāyen prakaṭīkriyamāṇā-
vadānā mokṣhatattvasādhanatattvamavabudhyatām ..273..

ath mokṣhatattvasādhanatattvan sarvamanorathasthānatvenābhinandayati —

suddhassa ya sāmaṇṇan bhaṇiyan suddhassa dansaṇan ṇāṇan .

suddhassa ya ṇivvāṇan so chchiy siddho ṇamo tassa ..274..

lakṣhaṇasukhasudhārasāsvādānubhavabalen viṣhayeṣhu manāgapyanāsaktāḥ . kin kr̥utvā . pūrvan svasvarūpaparigrahan

svīkāran kr̥utvā, chattā tyaktvā . kam . uvahin upadhin parigraham . kimvishiṣhṭam . bahitthamajjhatthan bahisthan

kṣhetravāstvādyanekavidhan madhyasthan mithyātvādichaturdashabhedabhinnam . je evaṅguṇavishiṣhṭāḥ ye mahātmānaḥ te suddha

tti ṇiddiṭṭhā te shuddhāḥ shuddhopayoginaḥ iti nirdiṣhṭāḥ kathitāḥ . anen vyākhyānen kimuktan bhavati —

itthambhūtāḥ paramayogin evābheden mokṣhamārga ityavaboddhavyam ..273.. ath shuddhopayogalakṣhaṇamokṣhamārgan

sarvamanorathasthānatven pradarshayati — bhaṇiyan bhaṇitam . kim . sāmaṇṇan samyagdarshanagnānachāritraikāgāā
āā
ā

rra
rra
rayalakṣhaṇan

yalakṣhaṇan

pra. 62

ṭīkā : — anekāntake dvārā gnāt sakal gnātr̥utattva aur gneyatattvake yathāsthit

svarūpamen jo pravīṇ hain, antaraṅgamen chakachakit hote hue anantashaktivāle chaitanyase bhāsvar
(tejasvī) ātmatattvake svarūpako jinane samasta bahiraṅg tathā antaraṅg saṅgatike parityāgase
vivikta (bhinna) kiyā hai, aur (isaliye) antaḥtattvakī vr̥utti (-ātmākī pariṇati) svarūp
gupta tathā suṣhupta (jaise ki so gayā ho) samān ( – prashānt) rahanese jo viṣhayommen kiñchit bhī

āsaktiko prāpta nahīn hote, – aise jo sakal – mahimāvān bhagavanta ‘shuddha’ (-shuddhopayogī) hain

unhen hī mokṣhatattvakā sādhanatattva jānanā . (arthāt ve shuddhopayogī hī mokṣhamārgarūp hain ), kyoṅki

ve anādi sansār se rachit – banda rahe hue vikaṭ karmakapāṭako toṛane – kholaneke ati ugra

prayatnase parākram pragaṭ kar rahe hain ..273..

ab mokṣhatattvake sādhanatattvakā (arthāt shuddhopayogīkā) sarva manorathoṅke sthānake

rūpamen abhinandan (prashansā) karate hain : —

re ! ‘shuddhane shrāmaṇya bhākhyun, gnān darshan shuddhane,
chhe shuddhane nirvāṇ, shuddha ja siddha, praṇamun tehane. 274.

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shuddhasya cha shrāmaṇyan bhaṇitan shuddhasya darshanan gnānam .

shuddhasya cha nirvāṇan sa ev siddho namastasmai ..274..

yattāvatsamyagdarshanagnānachāritrayaugapadyapravr̥uttaikāgārayalakṣhaṇan sākṣhānmokṣhamārgabhūtan shrāmaṇyan tachcha

shuddhasyaiv . yachcha samastabhūtabhavadbhāvivyatirekakarambitānantavastvanvayātmakavishvasāmānyavisheṣh-

pratyakṣhapratibhāsātmakan darshanan gnānan cha tat shuddhasyaiv . yachcha niḥpratighavijr̥umbhitasahajagnānānanda-

mudritadivyasvabhāvan nirvāṇan tat shuddhasyaiv . yashcha ṭaṅkotkīrṇaparamānandāvasthāsusthitātmasva-

bhāvopalambhagambhīro bhagavān siddhaḥ sa shuddha ev . alan vāgvistareṇ, sarvamanorathasthānasya

mokṣhatattvasādhanatattvasya shuddhasya parasparamaṅgāṅgibhāvapariṇatabhāvyabhāvakabhāvatvāt pratyastamit-
svaparavibhāgo bhāvanamaskāro‘stu ..274..

shatrumitrādisamabhāvapariṇatirūpan sākṣhānmokṣhakāraṇan yachchhrāmaṇyam . tattāvtttttka sya . suddhassa ya shuddhasya cha

shuddhopayogin ev . suddhassa dansaṇan ṇāṇan trailokyodaravivaravartitrikālaviṣhayasamastavastugatānantadharmaik-----

samayasāmānyavisheṣhaparichchhittisamarthan yaddarshanagnānadvayan tachchhuddhasyaiv . suddhassa ya ṇivvāṇan avyābādhānanta-

sukhādiguṇādhārabhūtan parādhīnarahitatven svāyattan yannirvāṇan tachchhuddhasyaiv . so chchiy siddho yo

anvayārtha : — [shuddhasya cha ] shuddha (-shuddhopayogī) ko [shrāmaṇyan bhaṇitan ] shrāmaṇya

kahā hai, [shuddhasya cha ] aur shuddhako [darshanan gnānan ] darshan tathā gnān kahā hai, [shuddhasya cha ]
shuddhake [nirvāṇan ] nirvāṇ hotā hai; [saḥ ev ] vahī (-shuddha hī) [siddhaḥ ] siddha hotā hai;
[tasmai namaḥ ] use namaskār ho ..274..

ṭīkā : — pratham to, samyagdarshan -gnān -chāritrake yugapadpanerūpase pravartamān ekāgratā

jisakā lakṣhaṇ hai aisā jo sākṣhāt mokṣhamārgabhūt shrāmaṇya, ‘shuddha ke hī hotā hai; samasta bhūt –

vartamān – bhāvī vyatirekoṅke sāth milit (mishrit), ananya vastuoṅkā anvayātmak jo vishva

usake (1) sāmānya aur (2) visheṣhake pratyakṣha pratibhāsasvarūp jo (1) darshan aur (2)
gnān ve ‘shuddha’ ke hī hote hain; nirvighna – khile hue sahaj gnānānandakī mudrāvālā (-svābhāvik

gnān aur ānandakī chhāpavālā) divya jisakā svabhāv hai aisā jo nirvāṇ, vah ‘shuddha’ ke
hī hotā hai; aur ṭaṅkotkīrṇa paramānanda – avasthārūpase susthit ātmasvabhāvakī upalabdhise

gambhīr aise jo bhagavān siddha, ve ‘shuddha’ hī hote hain (arthāt shuddhopayogī hī siddha hote hain ),
vachanavistārase bas ho ! sarva manorathoṅke sthānabhūt, mokṣhatatvake sādhanatatvarūp, ‘shuddha’ko,
jisamen paraspar aṅgaaṅgīrūpase pariṇamit 1bhāvak – bhāvyatāke kāraṇ sva – parakā vibhāg asta

1. bhāvak (bhāvanamaskār karanevālā) vah aṅg (ansh) hai aur bhāvya (bhāvanamaskār karane yogya padārtha)

vah aṅgī (anshī) hai, isaliye is bhāvanamaskāramen bhāvak tathā bhāvya svayam hī hai . aisā nahīn hai ki

bhāvak svayam ho aur bhāvya par ho .

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ath shiṣhyajanan shāstraphalen yojayan shāstran samāpayati —

bujjhadi sāsaṇamedan sāgāraṇagārachariyayā jutto .

jo so pavayaṇasāran lahuṇā kāleṇ pappodi ..275..

budhyate shāsanametat sākārānākāracharyayā yuktaḥ .

yaḥ sa pravachanasāran laghunā kālen prāpnoti ..275..

yo hi nām suvishuddhagnānadarshanamātrasvarūpavyavasthitavr̥uttisamāhitatvāt sākārā-

nākāracharyayā yuktaḥ san shiṣhyavargaḥ svayam samastashāstrārthavistarasaṅkṣhepātmakashrutagnānopayog-

laukikamāyāñjanarasadigvijayamantrayantrādisiddhavilakṣhaṇaḥ svashuddhātmopalambhalakṣhaṇaḥ ṭaṅkotkīrṇagnāyakaik-
svabhāvo gnānāvaraṇādyaṣhṭavidhakarmarahitatven samyaktvādyaṣhṭaguṇāntarbhūtānantaguṇasahitaḥ siddho bhagavān sa
chaiv shuddhaḥ ev . ṇamo tassa nirdoṣhinijaparamātmanyārādhyārādhakasambandhalakṣhaṇo bhāvanamaskāro‘stu tasyaiv .

atraitaduktan bhavati — asya mokṣhakāraṇabhūtashuddhopayogasya madhye sarveṣhṭamanorathā labhyanta iti matvā

sheṣhamanorathaparihāreṇ tatraiv bhāvanā kartavyeti ..274.. ath shiṣhyajanan shāstraphalan darshayan shāstran

samāpayati — pappodi prāpnoti . so sa shiṣhyajanaḥ kartā . ka m . pavayaṇasāran pravachanasārashabdavāchyan

nijaparamātmānam . ken . lahuṇā kāleṇ stokkālen . yaḥ kin karoti . jo bujjhadi yaḥ shiṣhyajano budhyate

jānāti . kim . sāsaṇamedan shāstramidan . kin nām . pavayaṇasāran pravachanasāran, — samyaggnānasya tasyaiv

huā hai aisā bhāvanamaskār ho ..274..

ab (bhagavān kundakundāchāryadev) shiṣhyajanako shāstrake phalake sāth joṛate hue

shāstra samāpta karate hain : —

anvayārtha : — [yaḥ ] jo [sākārānākāracharyayā yuktaḥ ] sākār – anākār charyāse

yukta vartatā huā [etat shāsanan ] is upadeshako [budhyate ] jānatā hai, [saḥ ] vah [laghunā
kālen ] alpa kālamen hī [pravachanasāran ] pravachanake sārako (-bhagavān ātmāko) [prāpnoti ]
pātā hai ..275..

ṭīkā : — 1suvishuddhagnānadarshanamātra svarūpamen avasthit pariṇatimen lagā honese

sākār – anākār charyāse yukta vartatā huā, jo shiṣhyavarga svayam samasta shāstroṅke arthoṅke

2vistārasaṅkṣhepātmak shrutagnānopayogapūrvak prabhāv dvārā keval ātmāko anubhavatā huā, is

1. ātmākā svarūp mātra suvishuddha gnān aur darshan hai . [isamen, gnān sākār hai aur darshan anākār hai . ]

2. vistārasaṅkṣhepātmak = vistārātmak yā saṅkṣhepātmak .

sākār aṇ – ākār charyāyukta ā upadeshane

je jāṇato, te alpakāḷe sār pravachanano lahe. 275.

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pūrvakānubhāven kevalamātmānamanubhavanshāsanametad budhyate sa khalu niravadhitrisamay-
pravāhāvasthāyitven sakalārthasārthātmakasya pravachanasya sārabhūtan bhūtārthasvasamvedyadivyagnānānanda-
svabhāvamananubhūtapūrvan bhagavantamātmānamavāpnoti ..275..

iti tattvadīpikāyān shrīmadamr̥utachandrasūrivirachitāyān pravachanasāravr̥uttau charaṇānuyogasūchikā

chūlikā nām tr̥utīyaḥ shrutaskandhaḥ samāptaḥ ..3..

✽ ✽ ✽

gneyabhūtaparamātmādipadārthānān tatsādhyasya nirvikārasvasamvedanagnānasya cha, tathaiv tattvārthashraddhānalakṣhaṇ-
samyagdarshanasya tadviṣhayabhūtānekāntātmakaparamātmādidravyāṇān ten vyavahārasamyaktven sādhyasya nij-
shuddhātmaruchirūpanishchayasamyaktvasya cha, tathaiv cha vratasamitigu ptyādyanuṣhṭhānarūpasya sarāgachāritrasya tenaiv
sādhyasya svashuddhātmanishchalānubhūtirūpasya vītarāgachāritrasya cha pratipādakatvātpravachanasārābhidheyam .

kathambhūtaḥ saḥ shiṣhyajanaḥ . sāgāraṇagārachariyayā jutto sāgārānāgāracharyayā yuktaḥ . ābhyantararatna-

trayānuṣhṭhānamupādeyan kr̥utvā bahiraṅgaratnatrayānuṣhṭhānan sāgāracharyā shrāvakacharyā . bahiraṅgaratnatrayādhāreṇābhyantar-

ratnatrayānuṣhṭhānamanāgāracharyā pramattasanyatāditapodhanacharyetyarthaḥ ..275.. iti gāthāpañchaken pañcharatnasañgnan

pañchamasthalan vyākhyātam . evan ‘ṇichchhidasuttatthapado’ ityādi dvātrinshadgāthābhiḥ sthalapañchaken shubhop-

yogābhidhānashchaturthāntarādhikāraḥ samāptaḥ ..

iti shrījayasenāchāryakr̥utāyān tātparyavr̥uttau pūrvoktakrameṇ ‘evan paṇamiy siddhe’ ityādyek-

vinshatigāthābhirutsargādhikāraḥ . tadanantaran ‘ṇa hi ṇiravekkho chāgo’ ityādi trinshadgāthābhirapavādādhikāraḥ .

tataḥ paran ‘eyaggagado samaṇo’ ityādichaturdashagāthābhiḥ shrāmaṇyāparanāmā mokṣhamārgādhikāraḥ . tato‘pyanantaran

‘ṇichchhidasuttatthapado’ ityādidvātrinshadgāthābhiḥ shubhopayogādhikārashchetyantarādhikārachatuṣhṭayen
saptanavatigāthābhishcharaṇānuyogachūlikā nāmā tr̥utīyo mahādhikāraḥ samāptaḥ ..3..

upadeshako jānatā hai, vah vāstavamen, 1bhūtārthasvasamvedya – divya gnānānanda jisakā svabhāv hai,

pūrvakālamen kabhī jisakā anubhav nahīn kiyā, aise bhagavān ātmāko prāpta karatā hai — jo ki

(jo ātmā) tīnon kālake niravadhi pravāhamen sthāyī honese 2sakal padārthoṅke samūhātmak

pravachanakā sārabhūt hai ..275..

isaprakār (shrīmad bhagavatkundakundāchāryadevapraṇīt) shrī pravachanasār shāstrakī

shrīmadamr̥utachandrāchāryadev virachit tatvadīpikā nāmak ṭīkāmen charaṇānuyogasūchak chūlikā
nāmakā tr̥utīy shrutaskandh samāpta huā .

❊ ❊ ❊

1. bhūtārtha pāramārthik – (satyārtha), svasamvedya aur divya aise jo gnān aur ānanda vah bhagavān ātmākā

svabhāv hai .

2. pravachan sakal padārthoṅke samūhakā pratipādan karatā hai, isaliye use sakal padārthoṅkā samūhātmak kahā

hai . [nij shuddhātmā pravachanakā sārabhūt hai, kyoṅki pravachan jo sarvapadārthasamūhakā pratipādan karatā hai usamen

ek nijātmapadārtha hī svayaṅko dhruv hai, dūsarā koī padārtha svayaṅko dhruv nahīn, ]

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nanu ko‘yamātmā kathan chāvāpyat iti chet, abhihitametat punarapyabhidhīyate . ātmā

hi tāvachchaitanyasāmānyavyāptānantadharmādhiṣhṭhātrekan dravyamanantadharmavyāpakānantanayavyāpyekashrut-
gnānalakṣhaṇapramāṇapūrvakasvānubhavapramīyamāṇatvāt . tattu dravyanayen paṭamātravachchinmātram 1 .

paryāyanayen tantumātravaddarshanagnānādimātram 2 . astitvanayenāyomayaguṇakārmukāntarālavarti-

sanhitāvasthalakṣhyonmukhavishikhavat svadravyakṣhetrakālabhāvairastitvavat 3 . nāstitvanayenānayomayā-

guṇakārmukāntarālavartyasanhitāvasthālakṣhyonmukhaprākta navishikhavat paradravyakṣhetrakālabhāvairnāsti-

atrāh shiṣhyaḥ — paramātmadravyan yadyapi pūrvan bahudhā vyākhyātam, tathāpi saṅkṣhepeṇ punarapi

kathyatāmiti . bhagavānāh — kevalagnānādyanantaguṇānāmādhārabhūtan yattadātmadravyan bhaṇyate . tasya cha nayaiḥ

[ab ṭīkākār shrī amr̥utachandrāchāryadev parishiṣhṭarūpase kuchh kahate hain : — ]

‘yah ātmā kaun hai (-kaisā hai) aur kaise prāpta kiyā jātā hai’ aisā prashna kiyā

jāy to isakā uttar (pahale hī) kahā jā chukā hai aur (yahān̐) punaḥ kahate hain : —

pratham to, ātmā vāstavamen chaitanyasāmānyase vyāpta ananta dharmoṅkā adhiṣhṭhātā (svāmī)

ek dravya hai, kyoṅki ananta dharmommen vyāpta honevāle jo ananta nay hain unamen vyāpta honevālā
jo ek shrutagnānasvarūp pramāṇ hai, us pramāṇapūrvak svānubhavase (vah ātmadravya) pramey hotā
hai (-gnāt hotā hai) .

vah ātmadravya dravyanayase, paṭamātrakī bhān̐ti, chinmātra hai (arthāt ātmā dravyanayase

chaitanyamātra hai, jaise vastra vastramātra hai tadanusār .) 1.

ātmadravya paryāyanayase, tantumātrakī bhān̐ti, darshanagnānādimātra hai (arthāt ātmā

paryāyanayase darshanagnānachāritrādimātra hai, jaise vastra tantumātra hai .) 2.

ātmadravya astitvanayase svadravya – kṣhetra – kāl – bhāvase astitvavālā hai; — lohamay,

ḍorī aur dhanuṣhake madhyamen sthit, sandhānadashāmen rahe hue aur lakṣhyonmukh bāṇakī bhān̐ti . (jaise

koī bāṇ svadravyase lohamay hai, svakṣhetrase ḍorī aur dhanuṣhake madhyamen sthit hai, svakālase sandhān –

dashāmen hai, arthāt dhanuṣh par charḥākar kheñchī huī dashāmen hai, aur svabhāvase lakṣhyonmukh hai arthāt
nishānakī or hai, usīprakār ātmā astitvanayase svachatuṣhṭayase astitvavālā hai .) 3.

ātmadravya nāstitvanayase paradravya – kṣhetra – kāl – bhāvase nāstitvavālā hai; — alohamay,

ḍorī aur dhanuṣhake madhyamen nahīn sthit, sandhānadashāmen na rahe hue aur alakṣhyonmukh aise pahaleke
bāṇakī bhān̐ti . (jaise pahalekā bāṇ anya bāṇake dravyakī apekṣhāse alohamay hai, anya

bāṇake kṣhetrakī apekṣhāse ḍorī aur dhanuṣhake madhyamen sthit nahīn hai, anya bāṇake kālakī
apekṣhāse sandhānadashāmen nahīn rahā huā aur anya bāṇake bhāvakī apekṣhāse alakṣhyonmukh hai,

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tvavat 4 . astitvanāstitvanayenāyomayānayomayaguṇakārmukāntarālavartyaguṇakārmukāntarāl-

vartisanhitāvasthāsanhitāvasthalakṣhyonmukhālakṣhyonmukhaprāktanavishikhavat kramataḥ svaparadravyakṣhetra-

kālabhāvairastitvanāstitvavat 5 . avaktavyanayenāyomayānayomayaguṇakārmukāntarālavartyaguṇ-

kārmukāntarālavartisanhitāvasthāsanhitāvasthalakṣhyonmukhālakṣhyonmukhaprākta navishikhavat yugapatsvapar-

dravyakṣhetrakālabhāvairavakta vyam 6 . astitvāvaktavyanayenāyomayaguṇakārmukāntarālavartisanhitāvastha-

lakṣhyonmukhāyomayānayomayaguṇakārmukāntarālavartyaguṇakārmukāntarālavartisanhitāvasthāsanhitā-

pramāṇen cha parīkṣhā kriyate . tadyathā – etāvat shuddhanishchayanayen nirupādhispha ṭikavatsamastarāgādi-

vikalpopādhirahitam . tadevāshuddhanishchayanayen sopādhispha ṭikavatsamastarāgādivikalpopādhisahitam .

shuddhasadbhūtavyavahāranayen shuddhasparsharasagnnnnndhavarṇānāmādhārabhūtapudgadgadgadgadgalaparamāṇuvatkevalagnānādishuddhaguṇānāmādhār-

usīprakār ātmā nāstitvanayase parachatuṣhṭayase nāstitvavālā hai .) 4.

ātmadravya astitvanāstitvanayase kramashaḥ svaparadravya – kṣhetra – kāl – bhāvase astitva –

nāstitvavālā hai; — lohamay tathā alohamay, ḍorī aur dhanuṣhake madhyamen sthit tathā ḍorī aur

dhanuṣhake madhyamen nahīn sthit, sandhān avasthāmen rahe hue tathā sandhān avasthāmen na rahe hue aur
lakṣhyonmukh tathā alakṣhyonmukh aise pahaleke bāṇakī bhān̐ti . (jaise pahalekā bāṇ kramashaḥ

svachatuṣhṭayakī tathā parachatuṣhṭayakī apekṣhāse lohamayādi aur alohamayādi hai, usīprakār ātmā
astitva – nāstitvanayase kramashaḥ svachatuṣhṭay aur parachatuṣhṭayakī apekṣhāse astitvavālā aur

nāstitvavālā hai .) 5.

ātmadravya avyaktavyanayase yugapat svaparadravya – kṣhetra – kāl – bhāvase avaktavya hai; —

lohamay tathā alohamay, ḍorī aur dhanuṣhake madhyamen sthit tathā ḍorī aur dhanuṣhake madhyamen
nahīn sthit, sandhān avasthāmen rahe hue tathā sandhān avasthāmen na rahe hue aur lakṣhyonmukh tathā
alakṣhyonmukh aise pahalekī bāṇakī bhān̐ti . (jaise pahalekā bāṇ yugapat svachatuṣhṭayakī aur

parachatuṣhṭayakī apekṣhāse yugapat lohamayādi tathā alohamayādi honese avaktavya hai, usīprakār
ātmā avaktavyanayase yugapat svachatuṣhṭay aur parachatuṣhṭayakī apekṣhāse avaktavya hai .) 6.

ātmadravya astitva – avaktavya nayase svadravya – kṣhetra – kāl – bhāvase tathā yugapat

svaparadravya – kṣhetra – kāl – bhāvase astitvavālā – avaktavya hai; ( – svachatuṣhṭayase) lohamay, ḍorī

aur dhanuṣhake madhyamen sthit, sandhān avasthāmen rahe hue aur lakṣhyonmukh aise tathā (yugapat sva-
parachatuṣhṭase) lohamay tathā alohamay, ḍorī aur dhanuṣhake madhyamen sthit tathā ḍorī aur dhanuṣhake
madhyamen nahīn sthit, sandhān avasthāen rahe hue tathā sandhān avasthāmen rahe hue aur lakṣhyonmukh
tathā alakṣhyonmukh aise pahaleke bāṇakī bhān̐ti . [jaise pahalekā bāṇ (1) svachatuṣhṭayase tathā

(2) ek hī sāth svaparachatuṣhṭayakī apekṣhāse (1) lohamayādi tathā (2) avaktavya hai,

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vasthalakṣhyonmukhālakṣhyonmukhaprāktanavishikhavat svadravyakṣhetrakālabhāvairyugapatsvaparadravyakṣhetrakāl-

bhāvaishchāstitvavadavakta vyam 7 . nāstitvāvaktavyanayenānayomayāguṇakārmukāntarālavartyasanhitā-

vasthālakṣhyonmukhāyomayānayomayaguṇakārmukāntarālavartyaguṇakārmukāntarālavartisanhitāvasthāsanhitā-
vasthalakṣhyonmukhālakṣhyonmukhaprāktanavishikhavat paradravyakṣhetrakālabhāvairyugapatsvaparadravyakṣhetrakāl-

bhāvaishcha nāstitvavadavakta vyam 8 . astitvanāstitvāvaktavyanayenāyomayaguṇakārmukāntarāl-

vartisanhitāvasthalakṣhyonmukhānayomayāguṇakārmukāntarālavartyasanhitāvasthālakṣhyonmukhāyomayānayo-

bhūtam . tadevāshuddhasadbhūtavyavahāranayenāshuddhasparsharasagandhavarṇānāmādhārabhūtavdyaṇukādiskandhavanmatignānādi-

vibhāvaguṇānāmādhārabhūtam . anupacharitāsadbhūtavyavahāranayen vdyaṇukādiskandheṣhu sanshleshabandhasthit-

usīprakār ātmā astitvaavaktavyanayase (1) svachatuṣhṭayakī tathā (2) yugapat
svaparachatuṣhṭayakī apekṣhāse (1) astitvavālā tathā (2) avaktavya hai . ] 7.

ātmadravya nāstitva – avaktavyanayase paradravya – kṣhetra – kāl bhāvase tathā yugapat

svaparadravya – kṣhetra – kāl – bhāvase nāstitvavālā – avaktavya hai; — (parachatuṣhṭayase) alohamay,

ḍorī aur dhanuṣhake madhyamen nahīn sthit, sandhān avasthāmen rahe hue aur alakṣhyonmukh aise tathā
(yugapat svaparachatuṣhṭayase) lohamay tathā alohamay, ḍorī aur dhanuṣhake madhyamen sthit tathā ḍorī
aur dhanuṣhake madhyamen nahīn sthit, sandhān avasthāmen rahe hue tathā sandhān avasthāmen na rahe hue
aur lakṣhyonmukh tathā alakṣhyonmukh aise pahaleke bāṇakī bhān̐ti . [jaise pahalekā bāṇ

(1) parachatuṣhṭayakī tathā (2) ek hī sāth svaparachatuṣhṭayakī apekṣhāse (1) alohamayādi tathā
(2) avaktavya hai, usīprakār ātmā nāstitva – avaktavyanayase (1) parachatuṣhṭayakī tathā

(2) yugapat svaparachatuṣhṭayakī apekṣhāse (1) nāstitvavālā tathā (2) avaktavya hai . ] 8.

ātmadravya astitva – nāstitva – avaktavyanayase svadravyakṣhetrakālabhāvase, paradravyakṣhetra –

kāl – bhāvase tathā yugapat svaparadravya – kṣhetra – kāl – bhāvase astitvavālā – nāstitvavālā

avaktavya hai; — (svachatuṣhṭayase) lohamay, ḍorī aur dhanuṣhake madhyamen sthit, sandhān avasthāmen

rahe hue aur lakṣhyonmukh aise, – (parachatuṣhṭayase) alohamay, ḍorī aur dhanuṣhake madhyamen nahīn

sthit, sandhān avasthāmen na rahe hue aur alakṣhyonmukh aise tathā (yugapat svaparachatuṣhṭayase)
lohamay tathā alohamay, ḍoro aur dhanuṣhake madhyamen sthit tathā pratyañchā aur dhanuṣhake madhyamen
nahīn sthit, sandhān avasthāmen rahe hue tathā sandhān avasthāmen na rahe hue aur lakṣhyonmukh tathā
alakṣhyonmukh aise pahaleke bāṇakī bhān̐ti . [jaise pahalekā bāṇ (1) svachatuṣhṭayakī,

(2) parachatuṣhṭayakī tathā (3) yugapat svaparachatuṣhṭayakī apekṣhāse (1) lohamay,
(2) alohamay tathā (3) avaktavya hai, usīprakār ātmā astitva – nāstitva –

avaktavyanayase (1) svachatuṣhṭayakī, (2) parachatuṣhṭayakī tathā (3) yugapat sva – parachatuṣhṭayakī

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mayaguṇakārmukāntarālavartyaguṇakārmukāntarālavartisanhitāvasthāsanhitāvasthalakṣhyonmukhālakṣhyonmukh-
prākta navishikhavat svadravyakṣhetrakālabhāvaiḥ paradravyakṣhetrakālabhāvairyugapatsvaparadravyakṣhetrakālabhāvaishchāsti-

tvanāstitvavadavakta vyam 9 . vikalpanayen shishukumārasthaviraikapuruṣhavat savikalpam 10 .

avikalpanayenaikapuruṣhamātravadavikalpam 11 . nāmanayen tadātmavat shabdabrahmāmarshi 12 .

sthāpanānayen mūrtitvavat sakalapudgalālambi 13 . dravyanayen māṇavakashreṣhṭhishramaṇapārthiv-

vadanāgatātītaparyāyodbhāsi 14 . bhāvanayen puruṣhāyitapravr̥uttayoṣhidvattadātvaparyāyollāsi 15 .

pudgalaparamāṇuvatparamaudārikasharīre vītarāgasarvagnavadvā vivakṣhitaikadehasthitam . upacharitāsadbhūtavyavahāranayen

kāṣhṭhāsanādyupaviṣhṭadevadattavatsamavasaraṇasthitavītarāgasarvagnavadvā vivakṣhitaikagrāmagr̥uhādisthitam . ityādi

parasparasāpekṣhānekanayaiḥ pramīyamāṇan vyavahriyamāṇan krameṇ mechakasvabhāvavivakṣhitaikadharmavyāpakatvādek-

apekṣhāse (1) astitvavālā, (2) nāstitvavālā tathā (3) avaktavya hai . ] 9.

ātmadravya vikalpanayase, bālak, kumār aur vr̥uddha aise ek puruṣhakī bhān̐ti, savikalpa

hai (arthāt ātmā bhedanayase, bhedasahit hai, jaise ki ek puruṣh bālak, kumār aur vr̥uddha aise
bhedavālā hai .) 10.

ātmadravya avikalpanayase, ek puruṣhamātrakī bhān̐ti, avikalpa hai (arthāt abhedanayase

ātmā abhed hai, jaise ki ek puruṣh bālak, kumār aur vr̥uddha aise bhedarahit ek puruṣhamātra
hai .) 11.

ātmadravya nāmanayase, nāmavālekī bhān̐ti, shabdabrahmako sparsha karanevālā hai (arthāt

ātmā nāmanayase shabdabrahmase kahā jātā hai, jaise ki nāmavālā padārtha usake nāmarūp shabdase
kahā jātā hai .) 12.

ātmadravya sthāpanānayase, mūrtipanekī bhān̐ti, sarva pudgaloṅkā avalamban karanevālā hai

(arthāt sthāpanānayase ātmadravyakī paudgalik sthāpanā kī jā sakatī hai, mūrtikī bhān̐ti) 13.

ātmadravya dravyanayase bālak seṭhakī bhān̐ti aur shramaṇ rājākī bhān̐ti, anāgat aur

atīt paryāyase pratibhāsit hotā hai (arthāt ātmā dravyanayase bhāvī aur bhūt paryāyarūpase
khyālamen ātā hai, jaise ki bālak seṭhapane svarūp bhāvī paryāyarūpase khyālamen ātā hai aur
muni rājāsvarūp bhūrtaparyāyarūpase ātā hai .) 14.

ātmadravya bhāvanayase, puruṣhake samān pravartamān strīkī bhān̐ti, tatkāl (vartamān) kī

paryāyarūpase ullasit – prakāshit – pratibhāsit hotā hai (arthāt ātmā bhāvanayase vartamān

paryāyarūpase prakāshit hotā hai, jaise ki puruṣhake samān pravartamān strī puruṣhatvarūpaparyāyarūpase
pratibhāsit hotī hai .) 15.

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sāmānyanayen hārasragdāmasūtravadvayāpi 16 . visheṣhanayen tadekamuktāphalavadavyāpi 17 .

nityanayen naṭavadavasthāyi 18 . anityanayen rāmarāvaṇavadanavasthāyi 19 . sarvagatanayen

visphāritākṣhachakṣhurvatsarvavarti 20 . asarvagatanayen mīlitākṣhachakṣhurvadātmavarti 21 . shūnyanayen

shūnyāgāravatkevalodbhāsi 22 . ashūnyanayen lokākrāntanauvanmilitodbhāsi 23 . gnānagneyā-

dvaitanayen mahadindhanabhārapariṇatadhūmaketuvadek m 24 . gnānagneyadvaitanayen parapratibimbasampr̥ukta-

svabhāvan bhavati . tadev jīvadravyan pramāṇen pramīyamāṇan mechakasvabhāvānāmanekadharmāṇān yugapadvayāpakatvā-

chchitrapaṭavadanekasvabhāvan bhavati . evan nayapramāṇābhyān tattvavichārakāle yo‘sau paramātmadravyan jānāti sa

pra. 63

ātmadravya sāmānyanayase, hār – mālā – kaṇṭhīke ḍorekī bhān̐ti, vyāpak hai, (arthāt

ātmā sāmānyanayase sarva paryāyommen vyāpta rahatā hai, jaise motīkī mālākā ḍorā sāre motiyommen
vyāpta hotā hai .) 16.

ātmadravya visheṣhanayase, usake ek motīkī bhān̐ti, avyāpak hai (arthāt ātmā

visheṣhanayase avyāpak hai, jaise pūrvokta mālākā ek motī sārī mālāmen avyāpak hai .) 17.

ātmadravya nityanayase, naṭakī bhān̐ti, avasthāyī hai (arthāt ātmā nityanayase nitya –

sthāyī hai, jaise rām – rāvaṇarūp anek anitya svāṅg dhāraṇ karatā huā bhī naṭ to vahakā vahī

nitya hai .) 18.

ātmadravya anityanayase, rām – rāvaṇakī bhān̐ti, anavasthāyī hai (arthāt ātmā

anityanayase anitya hai, jaise naṭake dvārā dhāraṇ kiye gaye rām – rāvaṇarūp svāṅg anitya hai .) 19.

ātmadravya sarvagatanayase, khulī huī ān̐khakī bhān̐ti, sarvavartī (sabamen vyāpta honevālā)

hai . 20.

ātmadravya asarvagatanayase, mīñchī huī (banda) ān̐khakī bhān̐ti, ātmavartī (apanemen

rahanevālā) hai . 21.

ātmadravya shūnyanayase, shūnya (khālī) gharakī bhān̐ti, ekākī (amilit) bhāsit hotā

hai . 22.

ātmadravya ashūnyanayase, logonse bhare hue jahājakī bhān̐ti, milit bhāsit hotā hai . 23.

ātmadravya gnānagney – advaitanayase (gnān aur gneyake advaitarūp nayase), mahān

īndhanasamūharūp pariṇat agnikī bhān̐ti, ek hai . 24.

ātmadravya gnānagneyadvaitanayase, parake pratibimbonse sampr̥ukta darpaṇakī bhān̐ti, anek hai (arthāt

ātmā gnān aur gneyake dvaitarūpanayase anek hai, jaise par – pratibimboṅke saṅgavālā darpaṇ

anekarūp hai .) 25.

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darpaṇavadanekam 25 . niyatinayen niyatiniyamitauṣhṇyavahnivanniyatasvabhāvabhāsi 26 .

aniyatinayen niyatyaniyamitauṣhṇyapānīyavadaniyatasvabhāvabhāsi 27 . svabhāvanayenānishit-

tīkṣhṇakaṇṭakavatsanskārānarthakyakāri 28 . asvabhāvanayenāyaskāranishitatīkṣhṇavishikhavatsanskār-

sārthakya -kāri 29 . kālanayen nidāghadivasānusāripachyamānasahakāraphalavatsamayāyattasiddhiḥ

30 . akālanayen kr̥utrimoṣhmapāchyamānasahakāraphalavatsamayānāyattasiddhiḥ 31 . puruṣhakāranayen

nirvikalpasamādhiprastāve nirvikārasvasamvedanagnānenāpi jānātīti .. punarapyāh shiṣhyaḥ — gnātamevātma-

dravyan he bhagavannidānīn tasya prā ptyupāyaḥ kathyatām . bhagavānāh — sakalavimalakevalagnān-

ātmadravya niyatinayase niyatasvabhāvarūp bhāsit hotā hai, jisakī uṣhṇatā niyamit

(-niyat) hotī hai aisī agnikī bhān̐ti . [ātmā niyatinayase niyatasvabhāvavālā bhāsit

hotā hai jaise agnike uṣhṇatākā niyam honese agni niyatasvabhāvavālī bhāsit hotī hai . ] 26.

ātmadravya aniyatanayase aniyatasvabhāvarūp bhāsit hotā hai, jisake uṣhṇatā niyati

(-niyam) se niyamit nahīn hai aise pānīke bhān̐ti . [ātmā aniyatinayase aniyatasvabhāvavālā

bhāsit hotā hai, jaise pānīke (agnike nimittase honevālī) uṣhṇatā aniyat – honese pānī

aniyatasvabhāvavālā bhāsit hotā hai .] 27.

ātmadravya svabhāvanayase sanskārako nirarthak karanevālā hai (arthāt ātmāko

svabhāvanayase sanskār nirupayogī hai), jisakī kisīke nok nahīn nikālī jātī (kintu jo
svabhāvase hī nukīlā hai) aise paine kān̐ṭekī bhān̐ti . 28.

ātmadravya asvabhāvanayase sanskārako sārthak karanevālā (arthāt ātmāko

asvabhāvanayase sanskār upayogī hai), jisakī (svabhāvase nok nahīn hotī, kintu sanskār karake
luhārake dvārā nok nikālī gaī ho aise paine bāṇakī bhān̐ti .) 29.

ātmadravya kālanayase jisakī siddhi samayapar ādhār rakhatī hai aisā hai, garmīke dinoṅke

anusār pakanevāle āmraphalakī bhān̐ti . [kālanayase ātmadravyakī siddhi samay par ādhār

rakhatī hai, garmīke dinoṅke anusār pakanevāle āmakī bhān̐ti . ] 30.

ātmadravya akālanayase jisakī siddhi samayapar ādhār nahīn rakhatī aisā hai, kr̥utrim

garmīse pakāye gaye āmraphalakī bhān̐ti . 31.

ātmadravya puruṣhakāranayase jisakī siddhi yatnasādhya hai aisā hai, jise puruṣhakārase 1nībūkā

vr̥ukṣha prāpta hotā hai ( – ugatā hai) aise puruṣhakāravādīkī bhān̐ti . [puruṣhārthanayase ātmākī siddhi

1. sanskr̥it ṭīkāmen ‘madhukukkaṭī’ shabda hai, jisakā artha yahān̐ ‘nībūkā vr̥ukṣha’ kiyā hai; kintu hindī ṭīkāmen

shrī pāṇḍe hemarājajīne ‘madhuchhattā’ artha kiyā hai .

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puruṣhakāropalabdhamadhukukkuṭīkapuruṣhakāravādivadyatnasādhyasiddhiḥ 32 . daivanayen puruṣhakār-

vādidattamadhukukkuṭīgarbhalabdhamāṇikyadaivavādivadayatnasādhyasiddhiḥ 33 . īshvaranayen dhātrīhaṭṭā-

valehyamānapānthabālakavatpāratantryabhoktr̥u 34 . anīshvaranayen svachchhandadāritakuraṅgakaṇṭhīravavatsvā-

tantryabhoktr̥u 35 . guṇinayenopādhyāyavinīyamānakumārakavadguṇagrāhi 36 . aguṇinayenopādhyāy-

vinīyamānakumārakādhyakṣhavat kevalamev sākṣhi 37 . kartr̥unayen rañjakavadrāgādipariṇām-

kartr̥u 38 . akartr̥unayen svakarmapravr̥uttarañjakādhyakṣhavatkevalamev sākṣhi 39 . bhoktr̥unayen hitā-

hitānnabhoktr̥uvyādhitavat sukhaduḥkhādibhoktr̥u 40 . abhoktr̥unayen hitāhitānnabhoktr̥u-

darshanasvabhāvanijaparamātmatattvasamyakshraddhānagnānānuṣhṭhānarūpābhedaratnatrayātmakanirvikalpasamādhisañjātarāgādyupādhi-
rahitaparamānandaikalakṣhaṇasukhāmr̥utarasāsvādānubhavamalabhamānaḥ san pūrṇamāsīdivase jalakallolakṣhubhitasamudra

prayatnase hotī hai, jaise kisī puruṣhārthavādī manuṣhyako puruṣhārthase nībūkā vr̥ukṣha prāpta hotā hai . ] 32.

ātmadravya daivanayase jisakī siddhi ayatnasādhya hai ( – yatna binā hotā hai) aisā hai;

puruṣhakāravādī dvārā pradatta nībūke vr̥ukṣhake bhītarase jise (binā yatnake, daivase) māṇik prāpta ho
jātā hai aise daivavādīkī bhān̐ti . 33.

ātmadravya īshvaranayase paratantratā bhoganevālā hai, dhāyakī dukān par dūdh pilāye jānevāle

rāhagīrake bālakakī bhān̐ti . 34.

ātmadravya anīshvaranayase svatantratā bhoganevālā hai, hiranako svachchhandatā (svatantratā,

svechchhā) pūrvak phāṛakar khā jānevāle sinhakī bhān̐ti . 35.

ātmadravya guṇīnayase guṇagrāhī hai, shikṣhakake dvārā jise shikṣhā dī jātī hai aise kumārakī

bhān̐ti . 36.

ātmadravya aguṇīnayase keval sākṣhī hī hai ( – guṇagrāhī nahīn hai), jise shikṣhakake dvārā

shikṣhā dī jā rahī hai aise kumārako dekhanevāle puruṣh ( – prekṣhak) kī bhān̐ti . 37.

ātmadravya kartr̥unayase, raṅgarejakī bhān̐ti, rāgādi pariṇāmakā kartā hai (arthāt ātmā

kartānayase rāgādipariṇāmoṅkā kartā hai, jaise raṅgarej raṅganeke kāryakā kartā hai .) 38.

ātmadravya akartr̥unayase keval sākṣhī hī hai ( – kartā nahīn), apane kāryamen pravr̥utta

raṅgarejako dekhanevāle puruṣh (-prekṣhak) kī bhān̐ti . 39.

ātmadravya bhoktr̥unayase sukhaduḥkhādikā bhoktā hai, hitakārī – ahitakārī annako

khānevāle rogīkī bhān̐ti . [ātmā bhoktānayase sukhaduḥkhādiko bhogatā hai, jaise hitakārak yā

ahitakārak annako khānevālā rogī sukh yā duḥkhako bhogatā hai . ] 40.

ātmadravya abhoktr̥unayase keval sākṣhī hī hai, hitakārī – ahitakārī annako khānevāle

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vyādhitādhyakṣhadhanvantaricharavat kevalamev sākṣhi 41 . kriyānayen sthāṇubhinnamūrdhajātadr̥uṣhṭi-

labdhanidhānāndhavadanuṣhṭhānaprādhānyasādhyasiddhiḥ 42 . gnānanayen chaṇakamuṣhṭikrītachintāmaṇigr̥uh-

koṇavāṇijavad vivekaprādhānyasādhyasiddhiḥ 43 . vyavahāranayen bandhakamochakaparamāṇvantarasanyujya-

mānaviyujyamānaparamāṇuvad bandhamokṣhayordvaitānuvarti 44 . nishchayanayen kevalabadhyamānamuchyamān-

bandhamokṣhochitasrigdharūkṣhatvaguṇapariṇataparamāṇuvadbandhamokṣhayoradvaitānuvarti 45 . ashuddhanayen

iv rāgadveṣhamohakallolairyāvadasvastharūpeṇ kṣhobhan gachchhatyayan jīvastāvatkālan nijashuddhātmānan na prāpnoti
iti . sa ev vītarāgasarvagnapraṇītopadeshāt ekendriyavikalendriyapañchendriyasañgniparyāptamanuṣhyadeshakul-

rogīko dekhanevāle vaidyakī bhān̐ti . [ātmā abhoktānayase keval sākṣhī hī hai — bhoktā nahīn;

jaise sukh – duḥkhako bhoganevāle rogīko dekhanevālā vaidya vah to keval sākṣhī hī hai . ] 41.

ātmadravya kriyānayase anuṣhṭhānakī pradhānatāse siddhi sadhe aisā hai, khambhese sir phū ṭa jāne

par dr̥uṣhṭi utpanna hokar jise nidhān prāpta ho jāy aise andhakī bhān̐ti . [kriyānayase ātmā anuṣhṭhānakī

pradhānatāse siddhi ho aisā hai; jaise kisī andhapuruṣhako pattharake khambheke sāth sir phoṛanese sirake
raktakā vikār dūr honese ān̐khe khul jāyen aur nidhān prāpta ho, us prakār . ] 42.

ātmadravya gnānanayase vivekakī pradhānatāse siddhi sadhe aisā hai; muṭṭhībhar chane dekar

chintāmaṇi – ratna kharīdanevāle gharake konemen baiṭhe hue vyāpārīkī bhān̐ti . [gnānanayase ātmāko

vivekakī pradhānatāse siddhi hotī hai, jaise gharake konemen baiṭhā huā vyāpārī muṭṭhībhar chanā dekar
chintāmaṇi – ratna kharīd letā hai, us prakār . ] 43.

ātmadravya vyavahāranayase bandh aur mokṣhamen 1dvaitakā anusaraṇ karanevālā bandhak hai, (bandh

karanevāle) aur mochak (mukta karanevāle) aise anya paramāṇuke sāth sanyukta honevāle aur
usase viyukta honevāle paramāṇukī bhān̐ti . [vyavahāranayase ātmā bandh aur mokṣhamen (pudgalake

sāth) dvaitako prāpta hotā hai, jaise paramāṇuke bandhamen vah paramāṇu anya paramāṇuke sāth sanyogako
pānerūp dvaitako prāpta hotā hai aur paramāṇuke mokṣhamen vah paramāṇu anya paramāṇuse pr̥uthak honerūp
dvaitako pātā hai, us prakār . ] 44.

ātmadravya nishchayanayase bandh aur mokṣhamen advaitakā anusaraṇ karanevālā hai, akele badhyamān

aur muchyamān aise bandhamokṣhochitta snigdhatvarūkṣhatvaguṇarūp pariṇat paramāṇukī bhān̐ti . [nishchayanayase

ātmā akelā hī baddha aur mukta hotā hai, jaise bandh aur mokṣhake yogya snigdha yā rūkṣhatvaguṇarūp
pariṇamit hotā huā paramāṇu akelā hī baddha aur mukta hotā hai, us prakār . ] 45.

ātmadravya ashuddhanayase, ghaṭ aur rāmapātrase vishiṣhṭa miṭṭī mātrakī bhān̐ti,

1. dvait = dvitva, dvaitapan, [vyavahāranayase ātmāke bandhamen karmake sāthake sanyogakī apekṣhā ātī hai isaliye

dvait hai aur ātmākī muktimen karmake viyogakī apekṣhā ātī hai isaliye vahān̐ bhī dvait hai . ]

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ghaṭasharāv -vishiṣhṭamr̥uṇmātravatsopādhisvabhāvam 46 . shuddhanayen kevalamr̥uṇmātravannirupādhisvabhāvam

47 . taduktam — ‘‘jāvadiyā vayaṇavahā tāvadiyā chev honti ṇayavādā . jāvadiyā ṇayavādā

tāvadiyā chev honti parasamayā ..’’ ‘‘parasamayāṇan vayaṇan michchhan khalu hodi savvahā vayaṇā .

jaiṇāṇan puṇ vayaṇan samman khu kahañchi vayaṇādo ..’’ evamanayā dishā pratyekamananta-

dharmavyāpakānantanayairnirūpyamāṇamudanvadantarālamiladdhavalanīlagāṅgayāmunodakabhāravadanantadharmāṇān
parasparamatadbhāvamātreṇāshakyavivechanatvādamechakasvabhāvaikadharmavyāpakaikadharmitvādyathoditaikāntātmā-

rūpendriyapaṭutvanirvyādhyāyuṣhyavarabuddhisaddharmashravaṇagrahaṇadhāraṇashraddhānasanyamaviṣhayasukhanivartanakrodhādikaṣhāyavyā-
vartanādiparamparādurlabhānyapi kathañchitkākatālīyanyāyenāvāpya sakalavimalakevalagnānadarshanasvabhāvanij-

sopādhisvabhāvavālā hai . 46.

ātmadravya shuddhanayase, keval miṭṭī mātrakī bhān̐ti, nirupādhisvabhāvavālā hai . 47.

isaliye kahā hai : —

jāvadiyā vayaṇavahā tāvadiyā chev honti ṇayavādā .

jāvadiyā ṇayavādā tāvadiyā chev honti parasamayā ..

parasamayāṇan vayaṇan michchhan khalu hodi savvahā vayaṇā .

jaiṇāṇan puṇ vayaṇan samman khu kahañchi vayaṇādo ..

[artha : — jitane 1vachanapanth hain utane vāstavamen nayavād hain; aur jitane nayavād hain utane

hī parasamay (par mat) hain .

parasamayon (mithyāmatiyon) kā vachan sarvathā (arthāt apekṣhā binā) kahā jāneke kāraṇ

vāstavamen mithyā hai; aur jainoṅkā vachan kathañchit (arthāt apekṣhā sahit) kahā jātā hai isaliye
vāstavamen samyak hai . ]

isaprakār is (uparokta) sūchanānusār (arthāt 47 nayommen samajhāyā hai us vidhise)

ek – ek dharmamen ek – ek nay (vyāpe), isaprakār ananta dharmommen vyāpak ananta nayonse

nirūpaṇ kiyā jāy to, samudrake bhītar milanevāle 2shvet – nīl gaṅgā – yamunāke jalasamūhakī

bhān̐ti, anantadharmoṅko paraspar atadbhāvamātrase pr̥uthak karanemen ashakya honese, ātmadravya

3amechak svabhāvavālā, ek dharmamen vyāpta honevālā, ek dharmī honese yathokta ekāntātmak

(ekadharmasvarūp) hai . parantu yugapat anantadharmommen vyāpak aise ananta nayommen vyāpta honevālā

1. vachanapanth = vachanake prakār [jitane vachanake prakār hain utane nay hain . apekṣhā sahit nay ve samyak nay

hai aur apekṣhā rahit nay ve mithyānay hain; isaliye jitane samyak nay hain utane hī mithyānay hain . ]

2. gaṅgākā pānī shvet hotā hai aur yamunākā pānī nīl hotā hai .

3. amechak = abhed; vividhatā rahit; ek .

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tmadravyam . yugapadanantadharmavyāpakānantanayavyāpyekashrutagnānalakṣhaṇapramāṇen nirūpyamāṇan tu

samastataraṅgiṇīpayaḥpūrasamavāyātmakaikamakarākaravadanantadharmāṇān vastutvenāshakyavivechanatvā-
nmechakasvabhāvānantadharmavyāpyekadharmitvād yathoditānekāntātmātmadravyam .

“syātkārashrīvāsavashyairnayaughaiḥ

pashyantītthan chet pramāṇen chāpi .

pashyantyev prasphu ṭānantadharma-
svātmadravyan shuddhachinmātramantaḥ ..19..

ityabhihitamātmadravyam idānīmetadavāptiprakāro‘bhidhīyate — asya tāvadātmano nitya-

mevānādipaudgalikakarmanimittamohabhāvanānubhāvaghūrṇitātmavr̥uttitayā toyākarasyevātmanyev kṣhubhyataḥ

paramātmatattvasamyakshraddhānagnānānucharaṇarūpābhedaratnatrayātmakanirvikalpasamādhisañjātarāgādyupādhirahitparamānandaik-

ek shrutagnānasvarūp pramāṇase nirūpaṇ kiyā jāy to, samastanadiyoṅke jalasamūhake
samavāyātmak (samudāyasvarūp) ek samudrakī bhān̐ti, ananta dharmoṅko vasturūpase pr̥uthak karanā
ashakya honese ātmadravya 1mechakasvabhāvavālā, ananta dharmommen vyāpta honevālā, ek dharmī honese

yathokta anekāntātmak (anek dharmasvarūp) hai . [jaise – ek samay nadīke jalako jānanevāle

gnānānshase dekhā jāy to samudra ek nadīke jalasvarūpagnāt hotā hai, usīprakār ek samay ek
dharmako jānanevāle ek nayase dekhā jāy to ātmā ek dharma svarūp gnāt hotā hai; parantu jaise
ek hī sāth sarva nadiyoṅke jalako jānanevāle gnānase dekhā jāy to samudra sarva nadiyoṅke
jalasvarūp gnāt hotā hai, usīprakār ek hī sāth sarvadharmoṅko jānanevāle pramāṇase dekhā jāy
to ātmā anek dharmasvarūp gnāt hotā hai . isaprakār ek nayase dekhane par ātmā ekāntātmak

hai aur pramāṇase dekhane par anekāntātmak hai . ]

ab isī āshayako kāvya dvārā kahakar ‘‘ātmā kaisā hai’’ is viṣhay kā kathan

samāpta kiyā jātā hai : ]

[artha : — ] isaprakār syātkārashrī (syātkārarūpī lakṣhmī) ke nivāsake vashībhūt

vartate nayasamūhonse (jīv) dekhen to bhī aur pramāṇase dekhen to bhī spaṣhṭa ananta dharmomvāle nij
ātmadravyako bhītaramen shuddha chaitanyamātra dekhate hī hain .

isaprakār ātmadravya kahā gayā . ab usakī prāptikā prakār kahā jātā hai : —

pratham to, anādi paudgalik karma jisakā nimitta hai aisī mohabhāvanāke (mohake

anubhavake) prabhāvase ātmapariṇati sadā chakkar khātī hai, isaliye yah ātmā samudrakī bhān̐ti

★shālinī chhand 1. mechak = pr̥uthak pr̥uthak; vividh; anek .

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kramapravr̥uttābhiranantābhirgnaptivyaktibhiḥ parivartamānasya gnaptivyaktinimittatayā gneyabhūtāsu
bahirarthavyaktiṣhu pravr̥uttamaitrīkasya shithilitātmavivekatayātyantabahirmukhasya punaḥ paudgalikakarma-
nirmāpakarāgadveṣhadvaitamanuvartamānasya dūrat evātmāvāptiḥ . ath yadā tvayamev prachaṇḍakarma-

kāṇḍochchaṇḍīkr̥utākhaṇḍagnānakāṇḍatvenānādipaudgalikak rmanirmitasya mohasya vadhyaghātakavibhāg-
gnānapūrvakavibhāgakaraṇāt kevalātmabhāvānubhāvanishchalīkr̥utavr̥uttitayā toyākar ivātmanyevāti-

niṣhprakampastiṣhṭhan yugapadev vyāpyānantā gnaptivyaktīravakāshābhāvānna jātu vivartate, tadāsya
gnaptivyaktinimittatayā gneyabhūtāsu bahirarthavyaktiṣhu na nām maitrī pravartate; tataḥ
supratiṣhṭhitātmavivekatayātyantamantarmukhībhūtaḥ paudgalikakarmanirmāpakarāgadveṣhadvaitānuvr̥uttidūrībhūto
dūrat evānanubhūtapūrvamapūrvagnānānandasvabhāvan bhagavantamātmānamavāpnoti . avāpnotvev

gnānānandātmānan jagadapi paramātmānamiti .

lakṣhaṇasukhāmr̥utarasāsvādānubhavalābhe satyamāvāsyā divase jalakallolakṣhobharahitasamudra iv rāgadveṣh-
mohakallolakṣhobharahitaprastāve yadā nijashuddhātmasvarūpe sthiro bhavati tadā tadaiv nijashuddhātmasvarūpan
prāpnoti ..

apanemen hī kṣhubdha hotā huā kramashaḥ pravartamān ananta 1gnaptivyaktiyonse parivartanako prāpta hotā

hai, isaliye gnaptivyaktiyoṅke nimittarūp honese jo gneyabhūt hain aisī bāhyapadārthavyaktiyoṅke prati
usakī maitrī pravartatī hai, isaliye ātmavivek shithil huā honese atyanta bahirmukh aisā vah
punaḥ paudgalik karmake rachayitā rāgadveṣhadvaitarūp pariṇamit hotā hai aur isaliye usake
ātmaprāpti dūr hī hai . parantu ab jab yahī ātmā prachaṇḍa karmakāṇḍa dvārā akhaṇḍa gnānakāṇḍako

prachaṇḍ karanese anādi – paudgalik – karmarachit mohako 2vadhya – ghātakake vibhāgagnānapūrvak

vibhakta karanese (svayam) keval ātmabhāvanāke [ātmānubhavake ] prabhāvase pariṇati nishchalakī
honese samudrakī bhān̐ti apanemen hī ati niṣhkamp rahatā huā ek sāth hī ananta gnaptivyaktiyommen
vyāpta hokar avakāshake abhāvake kāraṇ sarvathā vivartan [parivartan ] ko prāpta nahīn hotā, tab
gnaptivyaktiyoṅke nimittarūp honese jo gneyabhūt hain aisī bāhyapadārthavyaktiyoṅke prati use vāstavamen
maitrī nahīn pravartatī aur isaliye ātmavivek supratiṣhṭhit [susthit ] huā honeke kāraṇ atyanta
antarmukh huā aisā yah ātmā paudgalik karmoṅke rachayitā rāgadveṣhadvaitarūp pariṇatise dūr hotā
huā pūrvamen anubhav nahīn kiye gaye apūrva gnānānandasvabhāvī bhagavān ātmāko ātyantik rūpase
hī prāpta karatā hai . jagat bhī gnānānandātmak paramātmāko avashya prāpta karo .

1. vyaktiyon = pragaṭatāon; paryāyon; visheṣhon . [bāhyapadārthavisheṣh gnaptivisheṣhoṅke nimitta honese gneyabhūt hain . ]

2. ātmā vadhya (hanan yogya) hai aur moh ghātak (hananevālā) hai .

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bhavati chātra shlokaḥ —

“ānandāmr̥utapūranirbharavahatkaivalyakallolinī-

nirmagnan jagadīkṣhaṇakṣhamamahāsamvedanashrīmukham .

syātkārāṅk jineshashāsanavashādāsādayantūllasat

svan tattvan vr̥utajātyaratnakiraṇapraspaṣhṭamiṣhṭan janāḥ ..20..

“vyākhyeyan kil vishvamātmasahitan vyākhyā tu gumpho girān

vyākhyātāmr̥utachandrasūririti mā mohājjano valgatu .

valgatvadya vishuddhabodhakalayā syādvādavidyābalād

labdhvaikan sakalātmashāshvatamidan svan tattvamavyākulaḥ ..21..

iti shrījayasenāchāryakr̥utāyān tātparyavr̥uttau evan pūrvoktakrameṇ ‘es surāsur’ ityādyekottarashat-

gāthāparyantan samyaggnānādhikāraḥ, tadanantaran ‘tamhā tassa ṇamāin’ ityādi trayodashottarashatagāthāparyantan

yahān̐ shlok bhī hai : —

[artha : — ] ānandāmr̥utake pūrase bharapūr bahatī huī kaivalyasaritāmen (muktirūpīnadīmen)

jo ḍūbā huā hai, jagatako dekhanemen samartha aisī mahāsamvedanarūpī shrī (mahāgnānarūpī lakṣhmī)
jisamen mukhya hai, jo uttam ratna – kiraṇakī bhān̐ti spaṣhṭa hai aur jo iṣhṭa hai aise ullasit

(prakāshamān, ānandamay) svatattvako jan syātkāralakṣhaṇ jinesh shāsanake vashase prāpta hon .

( – ‘syātkār’ jisakā chihna hai aise jinendrabhagavānake shāsanakā āshray lekarake prāpta karo .)

[ab, ‘amr̥utachandrasūri is ṭīkāke rachayitā hain ’ aisā mānanā yogya nahīn hai aise arthavāle

kāvya dvārā yathārtha vastusvarūpako pragaṭ karake svatattvaprāptikī preraṇā kī jātī hai : — ]

[artha : — ] (vāstavamen pudgal hī svayam shabdarūp pariṇamit hote hain, ātmā unhen

pariṇamit nahīn kar sakatā, tathā vāstavamen sarva padārtha hī svayam gneyarūp – prameyarūp pariṇamit

hote hain, shabda unhen gney banā – samajhā nahīn sakate isaliye) ‘ātmā sahit vishva vah vyākhyey

(samajhāne yogya) hai, vāṇīkā gunthan vah vyākhyā hai aur amr̥utachandrasūri ve vyākhyātā hain,
isaprakār jan mohase mat nācho ( – mat phū lo) (kintu) syādvādavidyābalase vishuddha gnānakī

kalā dvārā is ek samasta shāshvat svatattvako prāpta karake āj [jan ] avyākularūpase nācho
( – paramānandapariṇāmarūp pariṇat hoo . ]

[ab kāvya dvārā chaitanyakī mahimā gākar, vahī ek anubhav karane yogya hai aisī preraṇā

karake, is param pavitra paramāgamakī pūrṇāhuti kī jātī hai : — ]

★shārdūlavikrīḍit chhand

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mālinī chhand.

“iti gaditamanīchaistattvamuchchāvachan yat

chiti tadapi kilābhūtkalpamagnau hutasya .

anubhavatu taduchchaishchichchidevādya yasmād
aparamih na kiñchittattvamekan paran chit ..22..

samāpteyan tattvadīpikā vr̥uttiḥ .

✾ ✾ ✾

gneyādhikārāparanāmā samyaktvādhikāraḥ, tadanantaran ‘evan paṇamiy siddhe’ ityādi saptanavatigāthāparyantan
chāritrādhikārashcheti mahādhikāratrayeṇaikādashādhikatrishatagāthābhiḥ pravachanasāraprābhr̥utan samāptam ..

samāpteyan tātparyavr̥uttiḥ pravachanasārasya .

pra. 64

[artha : — ] isaprakār [is paramāgamamen ] amandarūpase [balapūrvak, jorashorase ] jo

thoṛā – bahut tattva kahā gayā hai, vah sab chaitanyamen vāstavamen agnimen homī gaī vastuke samān

[svāhā ] ho gayā hai . [agnimen home gaye ghīko agni khā jātī hai, māno kuchh homā hī na

gayā ho ! isīprakār ananta māhātmyavanta chaitanyakā chāhe jitanā varṇan kiyā jāy tathāpi māno
us samasta varṇanako ananta mahimāvān chaitanya khā jātā hai; chaitanyakī ananta mahimāke nikaṭ
sārā varṇan māno varṇan hī na huā ho is prakār tuchchhatāko prāpta hotā hai . ] us chaitanyako

hī chaitanya āj prabalatā – ugratāse anubhav karo (arthāt us chitsvarūp ātmāko hī ātmā

āj atyanta anubhavo ] kyoṅki is lokamen dūsarā kuchh bhī [uttam ] nahīn hai, chaitanya hī param
[uttam ] tattva hai .

is prakār (shrīmadbhagavatkundakundāchāryadevapraṇīt shrī pravachanasār shāstrakī shrīmad -

amr̥utachandrāchāryadevavirachit) tattvadīpikā nāmak sanskr̥it ṭīkāke shrī himmatalāl jeṭhālāl
shāh kr̥ut gujarātī anuvādakā hindī rūpāntar samāpta huā .

samāpta

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sādhak jīvakī dr̥uṣhṭi

adhyātmamen sadā nishchayanay hī pradhān hai, usīke āshrayase dharma hotā hai . shāstrommen jahān̐

vikārī paryāyoṅkā vyavahāranayase kathan kiyā jāve vahān̐ bhī nishchayanay ko hī mukhya aur
vyavahāranayako gauṇ karanekā āshay hai aisā samajhanā chāhiye . kyoṅki puruṣhārthake dvārā apanemen

shuddha paryāyako pragaṭ karane arthāt vikārī paryāyako ṭālaneke liye sadā nishchayanay hī ādaraṇīy
hai . us samay donon nayoṅkā gnān hotā hai, kintu dharmako pragaṭ karaneke liye dr̥uṣhṭimen donon nay

kadāpi ādaraṇīy nahīn hain . vyavahāranayake āshrayase ka bhī ānshik dharma bhī nahīn hotā, pratyut

usake āshrayase rāgadveṣhake vikalpa hī uṭhā karate hain .

chhahon dravya, unake guṇ aur unakī paryāyoṅke svarūpakā gnān karāneke liye kabhī

nishchayanayakī mukhyatā aur vyavahāranayakī gauṇatā rakhakar kathan kiyā jātā hai, aur kabhī
vyavahāranayako mukhya karake aur nishchayanayako gauṇ rakhakar kathan kiyā jātā hai . svayam vichār

kare usamen bhī kabhī nishchayanayakī aur kabhī vyavahāranayakī mukhyatā kī jātī hai .

adhyātmashāstramen bhī jīvakī vikārī paryāy jīv svayam karatā hai to hotī hai, aur vah jīvakā
ananya pariṇām hai — isaprakār vyavahāranayase kahā yā samajhāyā jāy, kintu us pratyek samayamen

dr̥uṣhṭimen to nishchayanay ek hī mukhya aur ādaraṇīy hai — aisā gnāniyoṅkā kathan hai . shuddhatā

prakaṭ karaneke liye kabhī nishchayanay ādaraṇīy hotā hai aur kabhī vyavahāranay – aisā mānanā

bhūl hai . tīnon kālamen ekamātra nishchayanayake āshrayase hī dharma pragaṭ hotā hai – aisā samajhanā

chāhiye .

sādhak jīv prārambhase ant tak nishchayakī hī mukhyatā rakhakar vyavahārako gauṇ hī

karatā jātā hai, jisase sādhak dashāmen nishchayakī mukhyatāke balase sādhakake shuddhatākī vr̥uddhi
hī hotī jātī hai aur ashuddhatā ṭalatī hī jātī hai . isaprakār nishchayakī mukhyatāke balase

pūrṇa kevalagnān hone par vahān̐ mukhyatva gauṇatva nahīn hotā aur nay bhī nahīn hote .

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“ pravachanasārakī varṇānukram gāthāsūchī “

gāthā

pr̥uṣhṭha

aisayamādasamutthan

ajadhāchāravijutto

272

487

aṭṭhe ajadhāgahaṇan

145

aṭṭhesu jo ṇa mujjhadi

244

453

atthan akkhaṇivadidan

atthi amuttan muttan

atthittaṇichchhidassa

152

297

atthi tti ya ṇatthi tti

115

225

attho khalu davvamao

162

adhigaguṇā sāmaṇṇe

267

479

adhivāse va vivāse

213

392

apadesan sapadesan

apadeso paramāṇū

163

312

apayattā vā chariyā

216

396

aparichchattasahāveṇuppād

170

appaḍiku ṭṭhan uvadhin

223

408

appaḍikuṭṭhan piṇḍan

“34

424

appā uvaogappā

155

302

appā pariṇāmappā

125

245

abbhuṭṭhāṇan gahaṇan

262

474

abbhuṭṭheyā samaṇā

263

475

ayadāchāro samaṇo

218

400

arasamarūvamagandhan

172

324

arahantādisu bhattī

246

456

avavadadi sāsaṇatthan

265

477

avididaparamatthesu

257

469

asubhovaogarahidā

260

472

asuhodaeṇ ādā

asuhovaogarahido

159

307

gāthā

pr̥uṣhṭha

ā

āgamachakkhū sāhū

234

435

āgamapuvvā diṭṭhī

236

438

āgamahīṇo samaṇo

233

433

āgāsamaṇuṇiviṭṭhan

140

277

āgāsassavagāho

133

263

ādā kammamalimaso dharedi

150

294

ādā kammamalimaso

121

238

ādā ṇāṇapamāṇan

ādāy tan pi liṅgan

207

384

āpichchha bandhuvaggan

202

375

āhāre va vihāre

231

426

indiyapāṇo ya tadhā

146

290

ihalogaṇirāvekkho

226

416

ih vivihalakkhaṇāṇan

179

uchchāliyamhi pāe

“15

399

udayagadā kammansā

upajjadi jadi ṇāṇan

uppādaṭṭhidibhaṅgā

129

255

uppādaṭṭhidibhaṅgā vijjante

101

193

uppādo paddhanso

142

281

uppādo ya viṇāso

uvaogamao jīvo

175

332

uvaogavisuddho jo

uvaogo jadi hi

156

303

uvakuṇadi jo vi

249

459

uvayaraṇan jiṇamagge

225

411

uvaradapāvo puriso

259

471

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