Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 256-272 ; Panchratna pragnyapan.

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ath kāraṇavaiparītyaphalavaiparītye darshayati —

chhadumatthavihidavatthusu vadaṇiyamajjhayaṇajhāṇadāṇarado .

ṇa lahadi apuṇabbhāvan bhāvan sādappagan lahadi ..256..

chhadmasthavihitavastuṣhu vrataniyamādhyayanadhyānadānarataḥ .

na labhate apunarbhāvan bhāvan sātātmakan labhate ..256..

shubhopayogasya sarvagnavyavasthāpitavastuṣhu praṇihitasya puṇyopachayapūrvako‘punarbhāvopalambhaḥ

kil phalan; tattu kāraṇavaiparītyādviparyay ev . tatra chhadmasthavyavasthāpitavastūni kāraṇavaiparītyan;

teṣhu vrataniyamādhyayanadhyānadānaratatvapraṇihitasya shubhopayogasyāpunarbhāvashūnyakevalapuṇyāpasad-
prāptiḥ phalavaiparītyan; tatsudevamanujatvam ..256..

draṣhṭāntamāh — ṇāṇābhūmigadāṇih bījāṇiv sassakālamhi nānābhūmigatānīh bījāni iv sasyakāle dhānya-

niṣhpattikāl iti . ayamatrārthaḥ — yathā jaghanyamadhyamotkr̥uṣhṭabhūmivisheṣheṇ tānyev bījāni bhinnabhinna-

phalan prayachchhanti, tathā sa ev bījasthānīyashubhopayogo bhūmisthānīyapātrabhūtavastuvisheṣheṇ bhinnabhinna-
phalan dadāti . ten kin siddham . yadā pūrvasūtrakathitanyāyen samyaktvapūrvakaḥ shubhopayogo bhavati tadā

mukhyavr̥uttyā puṇyabandho bhavati, paramparayā nirvāṇan cha . no chetpuṇyabandhamātramev ..255.. ath kāraṇ-

vaiparītyāphalamapi viparītan bhavatīti tamevārthan draḍhayati — ṇa lahadi na labhate . sa kaḥ kartā . vad-

ab kāraṇakī viparītatā aur phalakī viparītatā batalāte hain : —

anvayārtha : — [chhadmasthavihitavastuṣhu ] jo jīv chhadmasthavihit vastuommen (chhadmastha-

agnānīke dvārā kathit dev – guru – dharmādimen) [vrataniyamādhyayanadhyānadānarataḥ ] vrat – niyam –

adhyayan – dhyān – dānamen rat hotā hai vah jīv [apunarbhāvan ] mokṣhako [na labhate ] prāpta nahīn hotā,

(kintu) [sātātmakan bhāvan ] sātātmak bhāvako [labhate ] prāpta hotā hai ..256..

ṭīkā : — 1sarvagnasthāpit vastuommen yukta shubhopayogakā phal puṇyasañchayapūrvak

mokṣhakī prāpti hai . vah phal, kāraṇakī viparītatā honese viparīt hī hotā hai . vahān̐,

chhadmasthasthāpit vastuyen ve kāraṇaviparītatā hai; unamen vrat – niyam – adhyayan – dhyān – dānaratarūpase

yukta shubhopayogakā phal jo mokṣhashūnya keval 2puṇyāpasadakī prāpti hai vah phalakī viparītatā

hai; vah phal sudev – manuṣhyatva hai ..256..

1. sarvagnasthāpit = sarvagna kathit . 2. puṇyāpasad = puṇya apasad; adhamapuṇya; hatapuṇya .

chhadmastha – abhihit dhyānadāne vrataniyamapaṭhanādike

rat jīv mokṣha lahe nahīn, bas bhāv shātātmak lahe. 256.

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ath kāraṇavaiparītyaphalavaiparītye ev vyākhyāti —

avididaparamatthesu ya visayakasāyādhigesu purisesu .

juṭṭhan kadan va dattan phaladi kudevesu maṇuvesu ..257..

aviditaparamārtheṣhu cha viṣhayakaṣhāyādhikeṣhu puruṣheṣhu .

juṣhṭan kr̥utan vā dattan phalati kudeveṣhu manujeṣhu ..257..

yāni hi chhadmasthavyavasthāpitavastūni kāraṇavaiparītyan; te khalu shuddhātmaparignānashūnya-

tayānavāptashuddhātmavr̥uttitayā chāviditaparamārthā viṣhayakaṣhāyādhikāḥ puruṣhāḥ . teṣhu shubhopayogā-

tmakānān juṣhṭopakr̥utadattānān yā kevalapuṇyāpasadaprāptiḥ phalavaiparītyan; tatkudevamanujatvam ..257..

ṇiyamajjhayaṇajhāṇadāṇarado vrataniyamādhyayanadhyānadānarataḥ . keṣhu viṣhaye yāni vratādīni . chhadumatthavihidavatthusu

chhadmasthavihitavastuṣhu alpagnānipuruṣhavyavasthāpitapātrabhūtavastuṣhu . itthambhūtaḥ puruṣhaḥ kan na labhate .

apuṇabbhāvan apunarbhavashabdavāchyan mokṣham . tarhi kin labhate . bhāvan sādappagan lahadi bhāvan sātātmakan labhate .

bhāvashabden sudevamanuṣhyatvaparyāyo grāhyaḥ . sa cha kathambhūtaḥ . sātātmakaḥ sadvedyodayarūp iti . tathāhi –

ye kechan nishchayavyavahāramokṣhamārgan na jānanti, puṇyamev muktikāraṇan bhaṇanti, te chhadmasthashabden gr̥uhyante,
na cha gaṇadharadevādayaḥ . taiḥ chhadmasthairagnānibhiḥ shuddhātmopadeshashūnyairye dīkṣhitāstāni chhadmasthavihitavastūni

bhaṇyante . tatpātrasansargeṇ yadvrataniyamādhyayanadānādikan karoti tadapi shuddhātmabhāvanānukūlan na bhavati,

tataḥ kāraṇānmokṣhan na labhate . sudevamanuṣhyatvan labhat ityarthaḥ ..256.. ath samyaktvavratarahitapātreṣhu

bhaktānān kudevamanujatvan bhavatīti pratipādayati — phaladi phalati . keṣhu . kudevesu maṇuvesu kutsitadeveṣhu

ab (is gāthāmen bhī) kāraṇaviparītatā aur phalaviparītatā hī batalāte hain : —

anvayārtha : — [aviditaparamārtheṣhu ] jinhonne paramārthako nahīn jānā hai, [cha ] aur

[viṣhayakaṣhāyādhikeṣhu ] jo viṣhay – kaṣhāyamen adhik hain, [puruṣheṣhu ] aise puruṣhoṅke prati [juṣhṭan kr̥utan

vā dattan ] sevā, upakār yā dān [kudeveṣhu manujeṣhu ] kudevarūpamen aur kumanuṣhyarūpamen [phalati ]
phalatā hai ..257..

ṭīkā : — jo chhadmasthasthāpit vastuyen hain ve kāraṇaviparītatā hain; ve (viparīt kāraṇ)

vāstavamen (1) shuddhātmagnānase shūnyatāke kāraṇ, ‘paramārthake ajān’ aur (2)
shuddhātmapariṇatiko prāpta na karanese ‘viṣhayakaṣhāyamen adhik’ aise puruṣh hain . unake prati

shubhopayogātmak jīvoṅko — sevā, upakār yā dān karanevāle jīvoṅko — jo keval

paramārthathī anabhigna, viṣhayakaṣhāyaadhik jano pare
upakār – sevā – dān sarva kudevamanujapaṇe phaḷe. 257.

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ath kāraṇavaiparītyāt phalamaviparītan na sidhyatīti shraddhāpayati —

jadi te visayakasāyā pāv tti parūvidā va satthesu .

kih te tappaḍibaddhā purisā ṇitthāragā honti ..258..

yadi te viṣhayakaṣhāyāḥ pāpamiti prarūpitā vā shāstreṣhu .

kathan te tatpratibaddhāḥ puruṣhā nistārakā bhavanti ..258..

viṣhayakaṣhāyāstāvatpāpamev; tadvantaḥ puruṣhā api pāpamev; tadanuraktā api

pāpānuraktatvāt pāpamev bhavanti . tato viṣhayakaṣhāyavantaḥ svānuraktānān puṇyāyāpi na

kalpyante, kathan punaḥ sansāranistāraṇāy . tato na tebhyaḥ phalamaviparītan sidhyet ..258..

manujeṣhu . kin kartr̥u . juṭṭhan juṣhṭan sevā kr̥utā, kadan va kr̥utan vā kimapi vaiyāvr̥uttyādikam, dattan dattan

kimapyāhārādikam . keṣhu . purisesu puruṣheṣhu pātreṣhu . kimvishiṣhṭeṣhu . avididaparamatthesu ya aviditaparamārtheṣhu

cha, paramātmatattvashraddhānagnānashūnyeṣhu . punarapi kinrūpeṣhu . visayakasāyādhigesu viṣhayakaṣhāyādhikeṣhu, viṣhay-

kaṣhāyādhīnatven nirviṣhayashuddhātmasvarūpabhāvanārahiteṣhu ityarthaḥ ..257.. ath tamevārthan prakārāntareṇ

draḍhayati — jadi te visayakasāyā pāv tti parūvidā va satthesu yadi chet te viṣhayakaṣhāyāḥ pāpamiti prarūpitāḥ

puṇyāpasadakī prāpti vah phalaviparītatā hai; vah (phal) kudevamanuṣhyatva hai ..257..

ab, aisī shraddhā karavāte hain ki kāraṇakī viparītatāse aviparīt phal siddha nahīn hotā : —

anvayārtha : — [yadi vā ] jabaki ‘[te viṣhayakaṣhāyāḥ ] ve viṣhayakaṣhāy [pāpam ]

pāp hain’ [iti ] isaprakār [shāstreṣhu ] shāstrommen [prarūpitāḥ ] prarūpit kiyā gayā hai, to
[tatpratibaddhāḥ ] unamen pratibaddha (viṣhay – kaṣhāyommen līn) [te puruṣhāḥ ] ve puruṣh [nistārakāḥ ]

nistārak (pār lagānevāle) [kathan bhavanti ] kaise ho sakate hain ?..258..

ṭīkā : — pratham to viṣhayakaṣhāy pāp hī hain; viṣhayakaṣhāyavān puruṣh bhī pāp hī hain;

viṣhayakaṣhāyavān puruṣhoṅke prati anurakta jīv bhī pāpamen anurakta honese pāp hī hain . isaliye

viṣhayakaṣhāyavān puruṣh svānurakta (apane prati anurāgavāle) puruṣhoṅko puṇyakā kāraṇ bhī nahīn
hote, tab phi ra ve sansārase nistārake kāraṇ to kaise ho sakate hain ? (nahīn ho sakate); isaliye
unase aviparīt phal siddha nahīn hotā (arthāt viṣhayakaṣhāyavān puruṣharūp viparīt kāraṇakā
phal aviparīt nahīn hotā) ..258..

‘viṣhayo kaṣhāyo pāp chhe’ jo em nirūpaṇ shāstramān,
to kem tatpratibaddha puruṣho hoy re nistārakā ? 258.

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athāviparītaphalakāraṇan kāraṇamaviparītan darshayati —

uvaradapāvo puriso samabhāvo dhammigesu savvesu .

guṇasamididovasevī havadi sa bhāgī sumaggassa ..259..

uparatapāpaḥ puruṣhaḥ samabhāvo dhārmikeṣhu sarveṣhu .

guṇasamititopasevī bhavati sa bhāgī sumārgasya ..259..

uparatapāpatven, sarvadharmimadhyasthatven, guṇagrāmopasevitven cha samyagdarshanagnānachāritra-

yaugapadyapariṇatinirvr̥uttaikāgārayātmakasumārgabhāgī, sa shramaṇaḥ svayam parasya mokṣhapuṇyāyatanatvād-

viparītaphalakāraṇan kāraṇamaviparītan pratyeyam ..259..

shāstreṣhu, kih te tappaḍibaddhā purisā ṇitthāragā honti kathan te tatpratibaddhā viṣhayakaṣhāyapratibaddhāḥ puruṣhā

nistārakāḥ sansārottārakā dātr̥̄uṇām, na kathamapīti . etaduktan bhavati — viṣhayakaṣhāyāstāvatpāp-

svarūpāstadvantaḥ puruṣhā api pāpā ev, te cha svakīyabhaktānān dātr̥̄uṇān puṇyavināshakā eveti ..258..

ath pātrabhūtatapodhanalakṣhaṇan kathayati — uparatapāpatven, sarvadhārmikasamadarshitven, guṇagrāmasevakatven cha

svasya mokṣhakāraṇatvātpareṣhān puṇyakāraṇatvāchchetthambhūtaguṇayuktaḥ puruṣhaḥ samyagdarshanagnānachāritraikāgrayalakṣhaṇ-

nishchayamokṣhamārgasya bhājanan bhavatīti ..259.. ath teṣhāmev pātrabhūtatapodhanānān prakārāntareṇ

lakṣhaṇamupalakṣhayati — shuddhopayogashubhopayogapariṇatapuruṣhāḥ pātran bhavantīti . tadyathā — nirvikalpa-

samādhibalen shubhāshubhopayogadvayarahitakāle kadāchidvītarāgachāritralakṣhaṇashuddhopayogayuktāḥ, kadāchitpun-
rmohadveṣhāshubharāgarahitakāle sarāgachāritralakṣhaṇashubhopayogayuktāḥ santo bhavyalokan nistārayanti, teṣhu cha

ab aviparīt phalakā kāraṇ, aisā jo ‘aviparīt kāraṇ’ yah batalāte hain : —

anvayārtha : — [uparatapāpaḥ] jisake pāp ruk gayā hai, [sarveṣhu dhārmikeṣhu samabhāvaḥ ]

jo sabhī dhārmikoṅke prati samabhāvavān hai aur [guṇasamititopasevī ] jo guṇasamudāyakā sevan
karanevālā hai, [saḥ puruṣhaḥ ] vah puruṣh [sumārgasya ] sumārgakā [bhāgī bhavati ] bhāgī hotā hai .

(arthāt sumārgavān hai) ..259..

ṭīkā : — pāpake ruk jānese sarvadharmiyoṅke prati svayam madhyastha honese aur

guṇasamūhakā sevan karanese jo shramaṇ samyagdarshan – gnān – chāritrake yugapatpanerūp pariṇatise rachit

ekāgratāsvarūp sumārgakā bhāgī (sumārgashālī – sumārgakā bhājan) hai vah nijako aur parako

mokṣhakā aur puṇyakā āyatan (sthān) hai isaliye vah (shramaṇ) aviparīt phalakā kāraṇ
aisā ‘aviparīt kāraṇ’ hai, aisī pratīti karanī chāhiye ..259..

te puruṣh jāṇ sumārgashāḷī, pāp – uparam jehane,

samabhāv jyān sau dhārmike, guṇasamūh sevan jehane. 259.

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athāviparītaphalakāraṇan kāraṇamaviparītan vyākhyāti —

asubhovaogarahidā suddhuvajuttā suhovajuttā vā .

ṇitthārayanti logan tesu pasatthan lahadi bhatto ..260..

ashubhopayogarahitāḥ shuddhopayuktāḥ shubhopayuktā vā .

nistārayanti lokan teṣhu prashastan labhate bhaktaḥ ..260..

yathoktalakṣhaṇā ev shramaṇā mohadveṣhāprashastarāgochchhedādashubhopayogaviyuktāḥ santaḥ,

sakalakaṣhāyodayavichchhedāt kadāchit shuddhopayuktāḥ prashastarāgavipākātkadāchichchhubhopayuktāḥ,

svayam mokṣhāyatanatven lokan nistārayanti; tadbhaktibhāvapravr̥uttaprashastabhāvā bhavanti pare cha
puṇyabhājaḥ ..260..

bhakto bhavyavarapuṇḍarīkaḥ prashastaphalabhūtan svargan labhate, paramparayā mokṣhan cheti bhāvārthaḥ ..260.. evan

pātrāpātraparīkṣhākathanamukhyatayā gāthāṣhaṭaken tr̥utīyasthalan gatam . it ūrdhvan āchārakathitakrameṇ pūrvan

kathitamapi punarapi dr̥uḍhīkaraṇārthan visheṣheṇ tapodhanasamāchāran kathayati . athābhyāgatatapodhanasya

dinatrayaparyantan sāmānyapratipattin, tadanantaran visheṣhapratipattin darshayati — vaṭṭadu vartatām . sa kaḥ . atratya

ab, aviparīt phalakā kāraṇ, aisā jo ‘aviparīt kāraṇ’ hai use visheṣh samajhāte

hain : —

anvayārtha : — [ashubhopayogarahitāḥ ] jo ashubhopayogarahit vartate hue

[shuddhopayuktāḥ ] shuddhopayukta [vā ] athavā [shubhopayuktāḥ ] shubhopayukta hote hain, ve (shramaṇ)
[lokan nistārayanti ] logoṅko tār dete hain; (aur) [teṣhu bhaktaḥ ] unake prati bhaktivān jīv
[prashastan ] prashasta (-puṇya) ko [labhate ] prāpta karatā hai ..260..

ṭīkā : — yathokta lakṣhaṇavāle shramaṇ hī — jo ki moh, dveṣh aur aprashasta rāgake

uchchhedase ashubhopayogarahit vartate hue, samasta kaṣhāyodayake vichchhedase kadāchit shuddhopayukta
(shuddhopayogamen yukta) aur prashasta rāgake vipākake kadāchit shubhopayukta hote hain ve — svayam

mokṣhāyatan (mokṣhake sthān) honese lokako tār dete hain; aur unake prati bhaktibhāvase jinake
prashasta bhāv pravartatā hai aise par jīv puṇyake bhāgī (puṇyashālī) hote hain ..260..

ashubhopayog rahit shramaṇo — shuddha vā shubhayukta je,

te lokane tāre; ane tadbhakta pāme puṇyane. 260.

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athāviparītaphalakāraṇāviparītakāraṇasamupāsanapravr̥uttin sāmānyavisheṣhato vidheyatayā

sūtradvaitenopadarshayati —

diṭṭhā pagadan vatthun abbhuṭṭhāṇappadhāṇakiriyāhin .

vaṭṭadu tado guṇādo visesidavvo tti uvadeso ..261..

dr̥uṣhṭavā prakr̥utan vastvabhyutthānapradhānakriyābhiḥ .

vartatān tato guṇādvisheṣhitavya iti upadeshaḥ ..261..

shramaṇānāmātmavishuddhihetau prakr̥ute vastuni tadanukūlakriyāpravr̥uttyā guṇātishayādhānam-

pratiṣhiddham ..261..

āchāryaḥ . kin kr̥utvā . diṭṭhā dr̥uṣhṭavā . kim . vatthun tapodhanabhūtan pātran vastu . kimvishiṣhṭam . pagadan prakr̥utan

abhyantaraniruparāgashuddhātmabhāvanāgnāpakabahiraṅganirgranthanirvikārarūpam . kābhiḥ kr̥utvā vartatām .

abbhuṭṭhāṇappadhāṇakiriyāhin abhyāgatayogyāchāravihitābhirabhyutthānādikriyābhiḥ . tado guṇādo tato din-

pra. 60

ab, aviparīt phalakā kāraṇ aisā jo ‘aviparīt kāraṇ’ usakī upāsanārūp pravr̥utti

sāmānya aur visheṣharūpase karane yogya hai aisā do sūtron dvārā batalāte hain —

anvayārtha : — [prakr̥utan vastu ] 1prakr̥ut vastuko [dr̥uṣhṭvā ] dekhakar (pratham to)

[abhyutthānapradhānakriyābhiḥ ] 2abhyutthān ādi kriyāonse [vartatām ] (shramaṇ) varto; [tataḥ ]

phi ra [guṇāt ] guṇānusār [visheṣhitavyaḥ ] bhed karanā, — [iti upadeshaḥ ] aisā upadesh

hai ..260..

ṭīkā : — shramaṇoṅke ātmavishuddhikī hetubhūt prakr̥ut vastu (-shramaṇ) ke prati usake

yogya (shramaṇ yogya) kriyārūp pravr̥uttise guṇātishayatākā āropaṇ karanekā niṣhedh nahīn hai .

bhāvārtha : — yadi koī shramaṇ anya shramaṇako dekhe to pratham hī, māno ve anya shramaṇ

guṇātishayavān hon isaprakār unake prati (abhyutthānādi) vyavahār karanā chāhiye . phi ra unakā

parichay honeke bād unake guṇānusār bartāv karanā chāhiye ..261..

1. prakr̥ut vastu = avikr̥ut vastu; aviparīt pātra (abhyantar – niruparāg – shuddha ātmākī bhāvanāko batānevālā

jo bahiraṅg – nirgranth – nirvikārarūp hai us rūpavāle shramaṇako yahān̐ ‘prakr̥ut – vastu’ kahā hai .)

2. abhyutthān = sammānārtha khaṛe ho jānā aur sammukh jānā .

prakr̥ut vastu dekhī abhyutthān ādi kriyā thakī
varto shramaṇ, pachhī vartanīy guṇānusār visheṣhathī. 261.

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abbhuṭṭhāṇan gahaṇan uvāsaṇan posaṇan cha sakkāran .

añjalikaraṇan paṇaman bhaṇidamih guṇādhigāṇan hi ..262..

abhyutthānan grahaṇamupāsanan poṣhaṇan cha satkāraḥ .

añjalikaraṇan praṇāmo bhaṇitamih guṇādhikānān hi ..262..

shramaṇānān svato‘dhikaguṇānāmabhyutthānagrahaṇopāsanapoṣhaṇasatkārāñjalikaraṇapraṇām-

pravr̥uttayo na pratiṣhiddhāḥ ..262..

trayānantaran guṇādguṇavisheṣhāt visesidavvo ten āchāryeṇ sa tapodhano ratnatrayabhāvanāvr̥uddhikāraṇ-

kriyābhirvisheṣhitavyaḥ tti uvadeso ityupadeshaḥ sarvagnagaṇadharadevādīnāmiti ..261.. ath tamev visheṣhan

kathayati . bhaṇidan bhaṇitan kathitan ih asmingranthe . keṣhān sambandhī . guṇādhigāṇan hi guṇādhikatapodhanānān

hi sphu ṭam . kin bhaṇitam . abbhuṭṭhāṇan gahaṇan uvāsaṇan posaṇan cha sakkāran añjalikaraṇan paṇaman abhyutthān-

grahaṇopāsanapoṣhaṇasatkārāñjalikaraṇapraṇāmādikam . abhimukhagamanamabhyutthānam, grahaṇan svīkāraḥ,

upāsanan shuddhātmabhāvanāsahakārikāraṇanimittan sevā, tadarthamevāshanashayanādichintā poṣhaṇam, bhedābhed-
ratnatrayaguṇaprakāshanan satkāraḥ, baddhāñjalinamaskāro‘ñjalikaraṇam, namo‘stvitivachanavyāpāraḥ praṇām
iti ..262.. athābhyāgatānān tadevābhyutthānādikan prakārāntareṇ nirdishati — abbhuṭṭheyā yadyapi

chāritraguṇenādhikā na bhavanti, tapasā vā, tathāpi samyaggnānaguṇen jyeṣhṭhatvāchchhrutavinayārthamabhyuttheyāḥ
abhyutthānayogyā bhavanti . ke te . samaṇā shramaṇā nirgranthāchāryāḥ . kimvishiṣhṭāḥ . suttatthavisāradā

vishuddhagnānadarshanasvabhāvaparamātmatattvaprabhr̥utyanekāntātmakapadārtheṣhu vītarāgasarvagnapraṇītamārgeṇ pramāṇanay-
nikṣhepairvichārachaturachetasaḥ sūtrārthavishāradāḥ . na kevalamabhyuttheyāḥ, uvāseyā paramachijjotiḥparamātma-

(isaprakār pahalā sūtra kahakar ab isī viṣhayakā dūsarā sūtra kahate hain : — )

anvayārtha : — [guṇādhikānān hi ] guṇommen adhik (shramaṇon) ke prati [abhyutthānan ]

abhyutthān, [grahaṇan ] grahaṇ (ādarase svīkār), [upāsanan ] upāsan (sevā), [poṣhaṇan ] poṣhaṇ
(unake ashan, shayanādikī chintā), [satkāraḥ ] satkār (guṇoṅkī prashansā), [añjalikaraṇan ]
añjali karanā (vinayapūrvak hāth joṛanā) [cha ] aur [praṇāmaḥ ] praṇām karanā [ih ] yahān̐
[bhaṇitam ] kahā hai ..262..

ṭīkā : — shramaṇoṅko apanese adhik guṇavān (shramaṇ) ke prati abhyutthān, grahaṇ,

upāsan, poṣhaṇ, satkār, añjalikaraṇ aur praṇāmarūp pravr̥uttiyān̐ niṣhiddha nahīn hain ..262..

guṇathī adhik shramaṇo prati satkār, abhyutthān ne
añjalikaraṇ, poṣhaṇ, grahaṇ, sevan ahīn upadiṣhṭa chhe.262.

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ath shramaṇābhāseṣhu sarvāḥ pravr̥uttīḥ pratiṣhedhayati —

abbhuṭṭheyā samaṇā suttatthavisāradā uvāseyā .

sañjamatavaṇāṇaḍḍhā paṇivadaṇīyā hi samaṇehin ..263..

abhyuttheyāḥ shramaṇāḥ sūtrārthavishāradā upāseyāḥ .

sanyamatapognānāḍhayāḥ praṇipatanīyā hi shramaṇaiḥ ..263..

sūtrārthavaishāradyapravartitasanyamatapaḥsvatattvagnānānāmev shramaṇānāmabhyutthānādikāḥ pravr̥uttayo-

‘pratiṣhiddhā, itareṣhān tu shramaṇābhāsānān tāḥ pratiṣhiddhā ev ..263..

padārthaparignānārthamupāseyāḥ paramabhaktyā sevanīyāḥ . sañjamatavaṇāṇaḍḍhā paṇivadaṇīyā hi sanyamatapognānāḍhayāḥ

praṇipatanīyāḥ hi sphu ṭan . bahiraṅgendriyasanyamaprāṇasanyamabalenābhyantare svashuddhātmani yatnaparatvan sanyamaḥ .

bahiraṅgānashanāditapobalenābhyantare paradravyechchhānirodhen cha svasvarūpe pratapanan vijayanan tapaḥ . bahiraṅga-

paramāgamābhyāsenābhyantare svasamvedanagnānan samyaggnānam . evamuktalakṣhaṇaiḥ sanyamatapognānairāḍhayāḥ paripūrṇā

yathāsambhavan prativandanīyāḥ . kaiḥ . samaṇehin shramaṇairiti . atredan tātparyam — ye bahushrutā api

chāritrādhikā na bhavanti, te‘pi paramāgamābhyāsanimittan yathāyogyan vandanīyāḥ . dvitīyan cha kāraṇam —

te samyaktve gnāne cha pūrvamev dr̥uḍhatarāḥ, asya tu navataratapodhanasya samyaktve gnāne chāpi dāḍharyan nāsti .

tarhi stokachāritrāṇān kimarthamāgame vandanādiniṣhedhaḥ kr̥ut iti chet . atiprasaṅganiṣhedhārthamiti ..263..

ab shramaṇabhāsoṅke prati samasta pravr̥uttiyoṅkā niṣhedh karate hain : —

anvayārtha : — [shramaṇaiḥ hi ] shramaṇoṅke dvārā [sūtrārthavishāradāḥ ] sūtrārthavishārad

(sūtroṅke aur sūtrakathit padārthoṅke gnānamen nipuṇ) tathā [sanyamatapognānāḍhayāḥ ]
sanyamatapagnānāḍhay, (sanyam, tap aur ātmagnānamen samr̥uddha) [shramaṇaḥ ] shramaṇ [abhyuttheyāḥ
upāseyāḥ praṇipatanīyāḥ ] abhyutthān, upāsanā aur praṇām karane yogya hain ..263..

ṭīkā : — jinake sūtrommen aur padārthommen vishāradapaneke dvārā sanyam, tap aur svatatvakā

gnān pravartatā hai un shramaṇoṅke prati hī abhyutthānādik pravr̥uttiyān̐ aniṣhiddha hain, parantu usake
atirikta anya shramaṇābhāsoṅke prati ve pravr̥uttiyān̐ niṣhiddha hī hain ..263..

munisūtra – artha pravīṇ sanyamagnānatapasamr̥uddhane

praṇipāt, abhyutthān, sevā sādhue kartavya chhe. 263.

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ath kīdr̥ushaḥ shramaṇābhāso bhavatītyākhyāti —

ṇa havadi samaṇo tti mado sañjamatavasuttasampajutto vi .

jadi saddahadi ṇa atthe ādapadhāṇe jiṇakkhāde ..264..

na bhavati shramaṇ iti mataḥ sanyamatapaḥsūtrasamprayukto‘pi .

yadi shraddhatte nārthānātmapradhānān jinākhyātān ..264..

āgamagno‘pi, sanyato‘pi, tapaḥstho‘pi, jinoditamanantārthanirbharan vishvan svenātmanā

gneyatven niṣhpītatvādātmapradhānamashraddadhānaḥ shramaṇābhāso bhavati ..264..

ath shramaṇābhāsaḥ kīdr̥usho bhavatīti pr̥uṣhṭe pratyuttaran dadāti — ṇa havadi samaṇo sa shramaṇo na bhavati tti

mado iti mataḥ sammataḥ . kva . āgame . kathambhūto‘pi . sañjamatavasuttasampajutto vi sanyamatapaḥshrutaiḥ

samprayukto‘pi sahito‘pi . yadi kim . jadi saddahadi ṇa yadi chenmūḍhatrayādipañchavinshatisamyaktvamalasahitaḥ

san na shraddhatte, na rochate, na manyate . kān . atthe padārthān . kathambhūtān . ādapadhāṇe

nirdoṣhiparamātmaprabhr̥utīn . punarapi kathambhūtān . jiṇakkhāde vītarāgasarvagnajineshvareṇākhyātān, divya-

dhvaninā praṇītān, gaṇadharadevairgranthavirachitānityarthaḥ ..264.. ath mārgasthashramaṇadūṣhaṇe doṣhan darshayati —

avavadadi apavadati dūṣhayatyapavādan karoti . sa kaḥ . jo hi yaḥ kartā hi sphu ṭam . ka m . samaṇan shramaṇan

ab, kaisā jīv shramaṇābhās hai so kahate hain : —

anvayārtha : — [sanyamatapaḥsūtrasamprayuktaḥ api ] sūtra, sanyam aur tapase sanyukta hone

par bhī [yadi ] yadi (vah jīv) [jinākhyātān ] jinokta [ātmapradhānān ] ātmapradhān
[arthān ] padārthoṅkā [na shraddhatte ] shraddhān nahīn karatā to vah [shramaṇaḥ na bhavati ] shramaṇ nahīn
hai, — [iti mataḥ ] aisā (āgamamen) kahā hai ..264..

ṭīkā : — āgamakā gnātā hone par bhī, sanyat hone par bhī, tapamen sthit hone par bhī,

jinokta ananta padārthonse bhare hue vishvako — jo ki (vishva) apane ātmāse gneyarūpase piyā

jātā honeke kāraṇ 1ātmapradhān hai usakā — jo jīv shraddhān nahīn karatā vah shramaṇābhās

hai ..264..

1. ātmapradhān = jisamen ātmā pradhān hai aisā; [ātmā samasta vishvako jānatā hai isaliye vah vishvamen —

vishvake samasta padārthommen — pradhān hai . ]

shāstre kahyun — tapasūtrasanyamayukta paṇ sādhu nahīn,

jin - ukta ātmapradhān sarva padārtha jo shraddhe nahīn. 264.

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ath shrāmaṇyen samamananumanyamānasya vināshan darshayati —

avavadadi sāsaṇatthan samaṇan diṭṭhā padosado jo hi .

kiriyāsu ṇāṇumaṇṇadi havadi hi so ṇaṭṭhachāritto ..265..

apavadati shāsanasthan shramaṇan dr̥uṣhṭavā pradveṣhato yo hi .

kriyāsu nānumanyate bhavati hi sa naṣhṭachāritraḥ ..265..

shramaṇan shāsanasthamapi pradveṣhādapavadataḥ kriyāsvananumanyamānasya cha pradveṣhakaṣhāyitatvāt

chāritran nashyati ..265..

tapodhanam . ka thambhūtam . sāsaṇatthan shāsanasthan nishchayavyavahāramokṣhamārgastham . kasmāt . padosado

nirdoṣhiparamātmabhāvanāvilakṣhaṇāt pradveṣhātkaṣhāyāt . kin kr̥utvā pūrvam . diṭṭhā dr̥uṣhṭavā . na kevalan apavadati,

ṇāṇumaṇṇadi nānumanyate . kāsu viṣhaye . kiriyāsu yathāyogyan vandanādikriyāsu . havadi hi so bhavati hi

sphu ṭan saḥ . kimvishiṣhṭaḥ . ṇaṭṭhachāritto kathañchidatiprasaṅgānnaṣhṭachāritro bhavatīti . tathāhi — mārgasthatapodhanan

dr̥uṣhṭavā yadi kathañchinmātsaryavashāddoṣhagrahaṇan karoti tadā chāritrabhraṣhṭo bhavati sphu ṭan; pashchādātmanindān kr̥utvā
nivartate tadā doṣho nāsti, kālāntare vā nivartate tathāpi doṣho nāsti . yadi punastatraivānubandhan kr̥utvā

tīvrakaṣhāyavashādatiprasaṅgan karoti tadā chāritrabhraṣhṭo bhavatīti . ayamatra bhāvārthaḥ — bahushrutairalpa-

shrutatapodhanānān doṣho na grāhyastairapi tapodhanaiḥ kimapi pāṭhamātran gr̥uhītvā teṣhān doṣho na grāhyaḥ, kintu
kimapi sārapadan gr̥uhītvā svayam bhāvanaiv kartavyā . kasmāditi chet . rāgadveṣhotpattau satyān bahushrutānān

ab, jo shrāmaṇyase samān hain unakā anumodan (-ādar) na karanevālekā vināsh

batalāte hain : —

anvayārtha : — [yaḥ hi ] jo [shāsanasthan shramaṇan ] shāsanastha (jinadevake shāsanamen

sthit) shramaṇako [dr̥uṣhṭvā ] dekhakar [pradveṣhataḥ ] dveṣhase [apavadati ] usakā apavād karatā hai
aur [kriyāsu na anumanyate ] (satkārādi) kriyāonse karanemen anumat (prasanna) nahīn hai [saḥ
naṣhṭachāritraḥ hi bhavati ] usakā chāritra naṣhṭa hotā hai ..265..

ṭīkā : — jo shramaṇ dveṣhake kāraṇ shāsanastha shramaṇakā bhī apavād bolatā hai aur

(usake prati satkārādi) kriyāyen karanemen anumat nahīn hai, vah shramaṇ dveṣhase 1kaṣhāyit honese

usakā chāritra naṣhṭa ho jātā hai ..265..

1. kaṣhāyit = krodhamānādik kaṣhāyavāle; raṅgit; vikārī .

muni shāsane sthit dekhīne je dveṣhathī nindā kare,
anumat nahīn kiriyā viṣhe, te nāsh charaṇ taṇo kare. 265.

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ath shrāmaṇyenādhikan hīnamivācharato vināshan darshayati —

guṇadodhigassa viṇayan paḍichchhago jo vi homi samaṇo tti .

hojjan guṇādharo jadi so hodi aṇantasansārī ..266..

guṇato‘dhikasya vinayan pratyeṣhako yo‘pi bhavāmi shramaṇ iti .

bhavan guṇādharo yadi sa bhavatyanantasansārī ..266..

svayam jaghanyaguṇaḥ san shramaṇo‘hamapītyavalepātpareṣhān guṇādhikānān vinayan pratīchchhan

shrāmaṇyāvalepavashāt kadāchidanantasansāryapi bhavati ..266..

shrutaphalan nāsti, tapodhanānān tapaḥphalan cheti ..265.. atrāh shiṣhyaḥ — apavādavyākhyānaprastāve

shubhopayogo vyākhyātaḥ, punarapi kimarthan atra vyākhyānan kr̥utamiti . parihāramāh — yuktamidan

bhavadīyavachanan, kintu tatra sarvatyāgalakṣhaṇotsargavyākhyāne kr̥ute sati tatrāsamarthatapodhanaiḥ kālāpekṣhayā
kimapi gnānasanyamashauchopakaraṇādikan grāhyamityapavādavyākhyānamev mukhyam . atra tu yathā bhedanayen

samyagdarshanagnānachāritratapashcharaṇarūpā chaturvidhārādhanā bhavati, saivābhedanayen samyaktvachāritrarūpeṇ dvidhā
bhavati, tatrāpyabhedavivakṣhayā punarekaiv vītarāgachāritrārādhanā, tathā bhedanayen samyagdarshanasamyaggnān-
samyakchāritrarūpastrividhamokṣhamārgo bhavati, sa evābhedanayen shrāmaṇyāparamokṣhamārganāmā punarek ev, sa
chābhedarūpo mukhyavr̥uttyā ‘eyaggagado samaṇo’ ityādichaturdashagāthābhiḥ pūrvamev vyākhyātaḥ . ayan tu

ab, jo shrāmaṇyamen adhik ho usake prati jaise ki vah shrāmaṇyamen hīn (apanese

munipanemen nīchā) ho aisā ācharaṇ karanevālekā vināsh batalāte hain : —

anvayārtha : — [yaḥ ] jo shramaṇ [yadi guṇādharaḥ bhavan ] guṇommen hīn hone par bhī

[api shramaṇaḥ bhavāmi ] ‘main bhī shramaṇ hūn̐’ [iti ] aisā mānakar arthāt garva karake [guṇataḥ
adhikasya ] guṇommen adhik (aise shramaṇ) ke pāsase [vinayan pratyeṣhakaḥ ] vinay (karavānā)
chāhatā hai [saḥ ] vah [anantasansārī bhavati ] anantasansārī hotā hai ..266..

ṭīkā : — jo shramaṇ svayam jaghanya guṇomvālā hone par bhī ‘main bhī shramaṇ hūn̐’ aise garvake

kāraṇ dūsare adhik guṇavālon (shramaṇon) se vinayakī ichchhā karatā hai, vah shrāmaṇyake garvake
vashase kadāchit ananta sansārī bhī hotā hai ..266..

je hīnaguṇ hovā chhatān ‘hun paṇ shramaṇ chhun’ mad kare,
ichchhe vinay guṇ – adhik pās, anantasansārī bane. 266.

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ath shrāmaṇyenādhikasya hīnan samamivācharato vināshan darshayati —

adhigaguṇā sāmaṇṇe vaṭṭanti guṇādharehin kiriyāsu .

jadi te michchhuvajuttā havanti pabbhaṭṭhachārittā ..267..

adhikaguṇāḥ shrāmaṇye vartante guṇādharaiḥ kriyāsu .

yadi te mithyopayuktā bhavanti prabhraṣhṭachāritrāḥ ..267..

bhedarūpo mukhyavr̥uttyā shubhopayogarūpeṇedānīn vyākhyāto, nāsti punaruktadoṣh iti . evan

samāchāravisheṣhavivaraṇarūpeṇ chaturthasthale gāthāṣhṭakan gatam . ath svayam guṇahīnaḥ san pareṣhān guṇādhikānān

yo‘sau vinayan vāñchhati, tasya guṇavināshan darshayati — so hodi aṇantasansārī sa kathañchidanantasansārī

sambhavati . yaḥ kin karoti . paḍichchhago jo du pratyeṣhako yastu, abhilāṣhako‘pekṣhak iti . kam . viṇayan

vandanādivinayam . kasya sambandhinam . guṇadodhigassa bāhyābhyantararatnatrayaguṇābhyāmadhikasyānya-

tapodhanasya . ken kr̥utvā . homi samaṇo tti ahamapi shramaṇo bhavāmītyabhimānen garveṇ . yadi kim . hojjan

guṇādharo jadi nishchayavyavahāraratnatrayaguṇābhyān hīnaḥ svayam yadi chedbhavatīti . ayamatrārthaḥ — yadi

chedguṇādhikebhyaḥ sakāshādgarveṇ pūrvan vinayavāñchhān karoti, pashchādvivekabalenātmanindān karoti,
tadānantasansārī na bhavati, yadi punastatraiv mithyābhimānen khyātipūjālābhārthan durāgrahan karoti tadā
bhavati . athavā yadi kālāntare‘pyātmanindān karoti tathāpi na bhavatīti ..266.. ath

svayamadhikaguṇāḥ santo yadi guṇādharaiḥ sah vandanādikriyāsu vartante tadā guṇavināshan darshayati — vaṭṭanti

vartante pravartante jadi yadi chet . kva vartante . kiriyāsu vandanādikriyāsu . kaiḥ sah . guṇādharehin

guṇādharairguṇarahitaiḥ . svayam kathambhūtāḥ santaḥ . adhigaguṇā adhikaguṇāḥ . kva . sāmaṇṇe shrāmaṇye chāritre .

te michchhattapauttā havanti te kathañchidatiprasaṅgānmithyātvaprayuktā bhavanti . na kevalan mithyātvaprayuktāḥ,

pabbhaṭṭhachārittā prabhraṣhṭachāritrāshcha bhavanti . tathāhi — yadi bahushrutānān pārshve gnānādiguṇavr̥uddhayarthan svayam

chāritraguṇādhikā api vandanādikriyāsu vartante tadā doṣho nāsti . yadi punaḥ kevalan khyātipūjālābhārthan

ab, jo shramaṇ shrāmaṇyase adhik ho vah, jo apanese hīn shramaṇake prati samān jaisā

(-apane barābarīvāle jaisā) ācharaṇ kare to usakā vināsh batalāte hain : —

anvayārtha : — [yadi shrāmaṇye adhikaguṇāḥ ] jo shrāmaṇyamen adhik guṇavāle hain,

tathāpi [guṇādharaiḥ ] hīnaguṇavāloṅke prati [kriyāsu ] (vandanādi) kriyāommen [vartante ] vartate
hain, [te ] ve [mithyopayuktāḥ ] mithyā upayukta hote hue [prabhraṣhṭachāritrāḥ bhavanti ] chāritrase bhraṣhṭa
hote hain ..267..

muni adhikaguṇ hīnaguṇ prati varte yadi vinayādimān,
to bhraṣhṭa thāy charitrathī upayukta mithyā bhāvamān. 267.

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svayamadhikaguṇā guṇādharaiḥ paraiḥ sah kriyāsu vartamānā mohādasamyagupayuktatvāt

chāritrād bhrashyanti ..267..

athāsatsaṅgan pratiṣhedhyatven darshayati —

ṇichchhidasuttatthapado samidakasāo tavodhigo chāvi .

logigajaṇasansaggan ṇa chayadi jadi sañjado ṇa havadi ..268..

nishchitasūtrārthapadaḥ shamitakaṣhāyastapo‘dhikashchāpi .

laukikajanasansargan na tyajati yadi sanyato na bhavati ..268..

vartante tadātiprasaṅgāddoṣho bhavati . idamatra tātparyam — vandanādikriyāsu vā tattvavichārādau vā yatra

rāgadveṣhotpattirbhavati tatra sarvatra doṣh ev . nanu bhavadīyakalpaneyamāgame tathā nāsti . naivam, āgamaḥ

sarvo‘pi rāgadveṣhaparihārārtha ev, paran kintu ye kechanotsargāpavādarūpeṇāgamanayavibhāgan na jānanti ta ev
rāgadveṣhau kurvanti, na chānya iti ..267.. iti pūrvoktakrameṇ ‘eyaggagado’ ityādichaturdashagāthābhiḥ

sthalachatuṣhṭayen shrāmaṇyāparanāmā mokṣhamārgābhidhānastr̥utīyo‘ntarādhikāraḥ samāptaḥ . athānantaran

dvātrinshadgāthāparyantan pañchabhiḥ sthalaiḥ shubhopayogādhikāraḥ kathyate . tatrādau laukikasansarganiṣhedhamukhyatven

‘ṇichchhidasuttatthapado’ ityādipāṭhakrameṇ gāthāpañchakam . tadanantaran sarāgasanyamāparanāmashubhopayog –

svarūpakathanapradhānatven ‘samaṇā suddhuvajuttā’ ityādi sūtrāṣhṭakam . tatashcha pātrāpātraparīkṣhāpratipādanarūpeṇ

‘rāgo pasatthabhūdo’ ityādi gāthāṣhaṣhṭakam . tataḥ paramāchārādivihitakrameṇ punarapi saṅkṣheparūpeṇ samāchār-

vyākhyānapradhānatven ‘diṭṭhā pagadan vatthu’ ityādi sūtrāṣhṭakam . tataḥ paran pañcharatnamukhyatven ‘je

ṭīkā : — jo svayam adhik guṇavāle hone par bhī anya hīnaguṇavālon (shramaṇon) ke

prati (vandanādi) kriyāommen vartate hain ve mohake kāraṇ asamyak upayukta hote hue
(-mithyābhāvommen yukta hote hue) chāritrase bhraṣhṭa hote hain ..267..

ab, asatsaṅg niṣhedhya hai aisā batalāte hain : —

anvayārtha : — [nishchitasūtrārthapadaḥ ] jisane sūtron aur arthoṅke padako – adhiṣhṭhānako

(arthāt gnātr̥utattvako) nishchit kiyā hai, [samitakaṣhāyaḥ ] jisane kaṣhāyoṅkā shaman kiyā hai,
[cha ] aur [tapo‘dhikaḥ api ] jo adhik tapavān hai — aisā jīv bhī [yadi ] yadi

[laukikajanasansarga ] laukikajanoṅke sansargako [na tyajati ] nahīn chhoṛatā, [sanyataḥ na bhavati ]
to vah sanyat nahīn hai (arthāt asanyat ho jātā hai) ..268..

sutrārthapadanishchay, kaṣhāyaprashānti, tap – adhikatva chhe,

te paṇ asanyat thāy, jo chhoḍe na laukik – saṅgane. 268.

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yataḥ sakalasyāpi vishvavāchakasya sallakṣhmaṇaḥ shabdabrahmaṇastadvāchyasya sakalasyāpi

sallakṣhmaṇo vishvasya cha yugapadanusyūtatadubhayagneyākāratayādhiṣhṭhānabhūtasya sallakṣhmaṇo gnātr̥utattvasya
nishchayanānnishchitasūtrārthapadatven, niruparāgopayogatvāt samitakaṣhāyatven, bahusho‘bhyasta-

niṣhkampopayogatvāttapo‘dhikatven cha suṣhṭhu sanyato‘pi saptārchiḥsaṅgatan toyamivāvashyambhāvi-
vikāratvāt laukikasaṅgādasanyat ev syāt, tatastatsaṅgaḥ sarvathā pratiṣhedhya ev ..268..

ajadhāgahidatthā’ ityādi gāthāpañchakam . evan dvātrinshadgāthābhiḥ sthalapañchaken chaturthāntarādhikāre

samudāyapātanikā . tadyathā — ath laukikasansargan pratiṣhedhayati — ṇichchhidasuttatthapado nishchitāni gnātāni

nirṇītānyanekāntasvabhāvanijashuddhātmādipadārthapratipādakāni sūtrārthapadāni yen sa bhavati nishchit-
sūtrārthapadaḥ, samidakasāo paraviṣhaye krodhādiparihāreṇ tathābhyantare paramopashamabhāvapariṇatanijashuddhātma-

bhāvanābalen cha shamitakaṣhāyaḥ, tavodhigo chāvi anashanādibahiraṅgatapobalen tathaivābhyantare shuddhātmatattva-

bhāvanāviṣhaye pratapanādvijayanāchcha tapo‘dhikashchāpi san svayam sanyataḥ kartā logigajaṇasansaggan ṇa chayadi jadi
laukikāḥ svechchhāchāriṇasteṣhān sansargo laukikasansargastan na tyajati yadi chet sañjado ṇa havadi tarhi sanyato

na bhavatīti . ayamatrārthaḥ — svayam bhāvitātmāpi yadyasamvr̥utajanasansargan na tyajati tadātiparichayādagnisaṅgatan

jalamiv vikr̥utibhāvan gachchhatīti ..268..

pra. 61

ṭīkā : — (1) vishvake vāchak, ‘sat’ lakṣhaṇavān aisā jo shabdabrahma aur us

shabdabrahmake vāchya ‘sat’ lakṣhaṇavālā aisā jo sampūrṇa vishva un donoṅke gneyākār apanemen yugapat
gunth jānese ( – gnātr̥utattvamen ek hī sāth gnāt honese) un donoṅkā 1adhiṣhṭhānabhūt — aisā ‘sat’

lakṣhaṇavāle gnātr̥utvakā nishchay kiyā honese ‘jisane sūtron aur arthoṅke padako ( – adhiṣhṭhānako)

nishchit kiyā hai aisā’ ho, (2) niruparāg upayogake kāraṇ ‘jisane kaṣhāyoṅko shamit kiyā
hai aisā’ ho, aur (3) niṣhkamp upayogakā 2bahushaḥ abhyās karanese ‘adhik tapavālā’ ho,

— isaprakār (in tīn kāraṇonse) jo jīv bhalībhān̐ti sanyat ho, vah bhī laukik (janoṅke)

saṅgase asanyat hī hotā hai, kyoṅki agnikī saṅgatimen rahe hue pānīkī bhān̐ti use vikār
avashyambhāvī hai . isaliye laukik saṅg sarvathā niṣhedhya hī hai .

bhāvārtha : — jo jīv sanyat ho, arthāt (1) jisane shabdabrahmako aur usake

vāchyarūp samasta padārthoṅko jānanevāle gnātr̥utattvakā nirṇay kiyā ho, (2) jisane kaṣhāyoṅko
shamit kiyā ho (3) aur jo adhik tapavān ho, vah jīv bhī laukikajanake saṅgase asanyat
hī hotā hai; kyoṅki jaise agnike saṅgase pānīmen uṣhṇatārūp vikār avashya hotā hai, usīprakār
laukikajanake sansargako na chhoṛanevāle sanyatake asanyatatārūp vikār avashya hotā hai . isaliye

laukik janoṅkā saṅg sarvaprakārase tyājya hī hai ..268..

1. gnātr̥utattvakā svabhāv shabdabrahmako aur usake vāchyarūp vishvako yugapad jānanekā hai isaliye us apekṣhā

gnātr̥utattvako shabdabrahmakā tathā vishvakā adhiṣhṭhān – ādhār kahā gayā hai . sanyat jīvako aise gnātr̥utattvakā

nishchay hotā hai .2. bahushaḥ = (1) bahut; khūb (2) bārambār .

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ath laukikalakṣhaṇamupalakṣhayati —

ṇigganthan pavvaido vaṭṭadi jadi ehigehin kammehin .

so logigo tti bhaṇido sañjamatavasampajutto vi ..269..

nairgranthyan pravrajito vartate yadyaihikaiḥ karmabhiḥ .

sa laukik iti bhaṇitaḥ sanyamatapaḥsamprayukto‘pi ..269..

pratignātaparamanairgranthyapravrajyatvādudūḍhasanyamatapobhāro‘pi mohabahulatayā shlathīkr̥ut-

shuddhachetanavyavahāro muhurmanuṣhyavyavahāreṇ vyāghūrṇamānatvādaihikak rmānivr̥uttau laukik
ityuchyate ..269..

athānukampālakṣhaṇan kathyate —

tisidan bubhukkhidan vā duhidan daṭṭhūṇ jo hi duhidamaṇo .

paḍivajjadi tan kivayā tassesā hodi aṇukan pā ..“36..

tisidan bubhukkhidan vā duhidan daṭṭhūṇ jo hi duhidamaṇo paḍivajjadi tr̥uṣhitan vā bubhukṣhitan vā duḥkhitan

vā dr̥uṣhṭavā kamapi prāṇinan yo hi sphu ṭan duḥkhitamanāḥ san pratipadyate svīkaroti . kan karmatāpannam . tan

tan prāṇinam . kayā . kivayā kr̥upayā dayāpariṇāmen . tassesā hodi aṇukan pā tasya puruṣhasyaiṣhā pratyakṣhībhūtā

shubhopayogarūpānukampā dayā bhavatīti . imān chānukampān gnānī svasthabhāvanāmavināshayan

ab, ‘laukik’ (jan) kā lakṣhaṇ kahate hain : —

anvayārtha : — [nairgranthyan pravrajitaḥ ] jo (jīv) nirgrantharūpase dīkṣhit honeke kāraṇ

[sanyamatapaḥ samprayuktaḥ api ] sanyamatapasanyukta ho use bhī, [yadi saḥ ] yadi vah [aihikaiḥ
karmabhiḥ vartate ] aihik kāryon sahit vartatā ho to, [laukikaḥ iti bhaṇitaḥ ] ‘laukik’ kahā
gayā hai ..269..

ṭīkā : — paramanirgranthatārūp pravrajyākī pratignā lī honese jo jīv sanyamatapake bhārako

vahan karatā ho use bhī, yadi us mohakī bahulatāke kāraṇ shuddhachetan vyavahārako chhoṛakar
nirantar manuṣhyavyavahārake dvārā chakkar khānese 1aihik karmonse anivr̥utta ho to, ‘laukik’ kahā

jātā hai ..269..

1. aihik = laukik .

nirgrantharūp dīkṣhā vaḍe sanyamatape sanyukta je,
laukik kahyo tene ya, jo chhoḍe na aihik karmane. 269.

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ath satsaṅg vidheyatven darshayati —

tamhā saman guṇādo samaṇo samaṇan guṇehin vā ahiyan .

adhivasadu tamhi ṇichchan ichchhadi jadi dukkhaparimokkhan ..270..

tasmātsaman guṇāt shramaṇaḥ shramaṇan guṇairvādhikam .

adhivasatu tatra nityan ichchhati yadi duḥkhaparimokṣham ..270..

yataḥ pariṇāmasvabhāvatvenātmanaḥ saptārchiḥsaṅgatan toyamivāvashyambhāvivikāratvā-

llaukikasaṅgātsanyato‘pyasanyat ev syāt; tato duḥkhamokṣhārthinā guṇaiḥ samo‘dhiko vā shramaṇaḥ

saṅkleshaparihāreṇ karoti . agnānī punaḥ saṅkleshenāpi karotītyarthaḥ ..“36.. ath laukikalakṣhaṇan

kathayati — ṇiggantho pavvaido vastrādiparigraharahitatven nirgrantho‘pi dīkṣhāgrahaṇen pravrajito‘pi vaṭṭadi

jadi vartate yadi chet . kaiḥ . ehigehi kammehin aihikaiḥ karmabhiḥ bhedābhedaratnatrayabhāvanāshakaiḥ

khyātipūjālābhanimitairjyotiṣhamantravādavaidakādibhiraihikajīvanopāyakarmabhiḥ . so logigo tti bhaṇido sa

laukiko vyāvahārik iti bhaṇitaḥ . kimvishiṣhṭo‘pi . sañjamatavasañjudo chāvi dravyarūpasanyamatapobhyān

sanyuktashchāpītyarthaḥ ..269.. athottamasansargaḥ kartavya ityupadishati — tamhā yasmāddhīnasansargādguṇahāni-

rbhavati tasmātkāraṇāt adhivasadu adhivasatu tiṣhṭhatu . sa kaḥ kartā . samaṇo shramaṇaḥ . kva . tamhi

tasminnadhikaraṇabhūte. ṇichchan nityan sarvakālam . tasminkutra . samaṇan shramaṇe . lakṣhaṇavashādadhikaraṇe karma

ab, satsaṅg vidhey ( – karane yogya) hai, aisā batalāte hain : —

anvayārtha : — [tasmāt ] (laukikajanake saṅgase sanyat bhī asanyat hotā

hai) isaliye [yadi ] yadi [shramaṇaḥ ] shramaṇ [duḥkhaparimokṣham ichchhati ] duḥkhase parimukta
honā chāhatā ho to vah [guṇātsaman ] samān guṇomvāle shramaṇake [vā ] athavā [guṇaiḥ
adhikan shramaṇan tatra ] adhik guṇomvāle shramaṇake saṅgamen [nityam ] sadā [adhivasatu ]
nivās karo ..270..

ṭīkā : — ātmā pariṇāmasvabhāvavālā hai isaliye agnike saṅgamen rahe hue

pānīkī bhān̐ti (sanyatake bhī) laukikasaṅgase vikār avashyambhāvī honese sanyat bhī asanyat
hī ho jātā hai . isaliye duḥkhamokṣhārthī (-duḥkhonse mukti chāhanevāle) shramaṇako

tethī shramaṇane hoy jo duḥkhamukti kerī bhāvanā,
to nitya vasavun samān agar visheṣh guṇīnān saṅgamān. 270.

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shramaṇen nityamevādhivasanīyaḥ . tathāsya shītāpavarakakoṇanihitashītatoyavatsamaguṇasaṅgāt

guṇarakṣhā, shītataratuhinasharkarāsampr̥uktashītatoyavat guṇādhikasaṅgāt guṇavr̥uddhiḥ ..270..

“ityadhyāsya shubhopayogajanitān kāñchitpravr̥uttin yatiḥ

samyak sanyamasauṣhṭhaven paramān krāmannivr̥uttin kramāt .

helākrāntasamastavastuvisaraprastāraramyodayān
gnānānandamayīn dashāmanubhavatvekāntataḥ shāshvatīm ..17..

— iti shubhopayogapragnāpanam .

paṭhayate . kathambhūte shramaṇe . saman same samāne . kasmāt . guṇādo bāhyābhyantararatnatrayalakṣhaṇaguṇāt .

punarapi kathambhūte . ahiyan vā svasmādadhike vā . kaiḥ . guṇehin mūlottaraguṇaiḥ . yadi kim . ichchhadi jadi

ichchhati vāñchhati yadi chet . kam . dukkhaparimokkhan svātmotthasukhavilakṣhaṇānān nārakādiduḥkhānān mokṣhan

duḥkhaparimokṣhamiti . ath vistaraḥ — yathāgnisanyogāt jalasya shītalaguṇavināsho bhavati tathā

vyāvahārikajanasansargātsanyatasya sanyamaguṇavināsho bhavatīti gnātvā tapodhanaḥ kartā samaguṇan guṇādhikan
vā tapodhanamāshrayati, tadāsya tapodhanasya yathā shītalabhājanasahitashītalajalasya shītalaguṇarakṣhā bhavati

(1) samān guṇavāle shramaṇake sāth athavā (2) adhik guṇavāle shramaṇake sāth sadā
hī nivās karanā chāhiye . isaprakār us shramaṇake (1) shītal gharake konemen rakhe hue

shītal pānīkī bhān̐ti samān guṇavālekī saṅgatise guṇarakṣhā hotī hai aur (2) adhik
shītal him (baraph ) ke samparkamen rahanevāle shītal pānīkī bhān̐ti adhik guṇavāleke
saṅgase guṇavr̥uddhi hotī hai ..270..

[ab shlok dvārā yah kahate hain ki shramaṇ kramashaḥ param nivr̥uttiko prāpta karake shāshvat

gnānānandamayadashākā anubhav karo : — ]

[artha : — ] isaprakār shubhopayogajanit kiñchit pravr̥uttikā sevan karake yati

samyak prakārase sanyamake sauṣhṭhav (shreṣhṭhatā, sundaratā) se kramashaḥ param nivr̥uttiko prāpta hotā
huā; jisakā ramya uday samasta vastusamūhake vistārako līlāmātrase prāpta ho jātā hai
(-jān letā hai) aisī shāshvatī gnānānandamayī dashākā ekāntataḥ (keval, sarvathā, atyanta)
anubhav karo .

“isaprakār shubhopayog – pragnāpan pūrṇa huā .’’

★shārdūlavikrīḍit chhand

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ath pañcharatnam .

“tantrasyāsya shikhaṇḍamaṇḍanamiv pradyotayatsarvato-

‘dvaitīyīkamathārhato bhagavataḥ saṅkṣhepataḥ shāsanam .

vyākurvañjagato vilakṣhaṇapathān sansāramokṣhasthitin
jīyātsamprati pañcharatnamanaghan sūtrairimaiḥ pañchabhiḥ ..18..

ath sansāratattvamudghāṭayati —

je ajadhāgahidatthā ede tachcha tti ṇichchhidā samaye .

achchantaphalasamiddhan bhamanti te to paran kālan ..271..

tathā samaguṇasansargādguṇarakṣhā bhavati . yathā cha tasyaiv jalasya karpūrasharkarādishītaladravyanikṣhepe kr̥ute sati

shītalaguṇavr̥uddhirbhavati tathā nishchayavyavahāraratnatrayaguṇādhikasansargādguṇavr̥uddhirbhavatīti sūtrārthaḥ ..270..

itaḥparan pañchamasthale saṅkṣhepeṇ sansārasvarūpasya mokṣhasvarūpasya cha pratītyarthan pañcharatnabhūtagāthāpañchaken
vyākhyānan karoti . tadyathā — ath sansārasvarūpan prakaṭayati — je ajadhāgahidatthā vītarāgasarvagna-

praṇītanishchayavyavahāraratnatrayārthaparignānābhāvāt ye‘yathāgr̥uhītārthāḥ viparītagr̥uhītārthāḥ . punarapi

kathambhūtāḥ . ede tachcha tti ṇichchhidā ete tattvamiti nishchitāḥ, ete ye mayā kalpitāḥ padārthāsta ev

tattvamiti nishchitāḥ, nishchayan kr̥utavantaḥ . kva sthitvā . samaye nirgrantharūpadravyasamaye . achchantaphalasamiddhan

ab pañcharatna hain (arthāt pān̐ch ratnon jaisī pān̐ch gāthāyen kahate hain ) .

[vahān̐ pahale, shlok dvārā un pān̐ch gāthāoṅkī mahimā kahate hain : — ]

artha : — ab is shāstrake kalagīke alaṅkār jaise ( – chūḍāmaṇi – mukuṭamaṇi samān)

yah pān̐ch sūtrarūp nirmal pañcharatna — joki saṅkṣhepase arhantabhagavānake samagra advitīy shāsanako

sarvataḥ prakāshit karate hain ve — 1vilakṣhaṇ panthavālī sansār – mokṣhakī sthitiko jagatake samakṣha

prakaṭ karate hue jayavanta varto .

ab sansāratattvako prakaṭ karate hain : —

★shārdūlavikrīḍit chhand

1. vilakṣhaṇ = bhinna – bhinna [sansār aur mokṣhakī sthiti bhinna – bhinna panthavālī hai, arthāt sansār aur mokṣhakā

mārga alag – alag hai . ]

samayastha ho paṇ sevī bhram ayathā grahe je arthane,
atyantaphalasamr̥uddha bhāvī kāḷamān jīv te bhame. 271.

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ye ayathāgr̥uhītārthā ete tattvamiti nishchitāḥ samaye .

atyantaphalasamr̥uddhan bhramanti te ataḥ paran kālam ..271..

ye svayamavivekato‘nyathaiv pratipadyārthānitthamev tattvamiti nishchayamārachayantaḥ satatan

samupachīyamānamahāmohamalamalīmasamānasatayā nityamagnānino bhavanti, te khalu samaye sthitā
apyanāsāditaparamārthashrāmaṇyatayā shramaṇābhāsāḥ santo‘nantakarmaphalopabhogaprāgbhārabhayaṅkar-
manantakālamanantabhāvāntaraparāvartairanavasthitavr̥uttayaḥ sansāratattvamevāvabudhyatām ..271..

bhamanti te to paran kālan atyantaphalasamr̥uddhan bhramanti te ataḥ paran kālam . dravyakṣhetrakālabhavabhāvapañchaprakār-

sansāraparibhramaṇarahitashuddhātmasvarūpabhāvanāchyutāḥ santaḥ paribhramanti . kam . paran kālan anantakālam .

nārakādiduḥkharūpātyantaphalasamr̥uddham . punarapi kathambhūtam . ato vartamānakālātparan bhāvinamiti .

kathambhūtam . ayamatrārthaḥ — itthambhūtasansāraparibhramaṇapariṇatapuruṣhā evābheden sansārasvarūpan gnātavya-

miti ..271.. ath mokṣhasvarūpan prakāshayati — ajadhāchāravijutto nishchayavyavahārapañchāchārabhāvanā-

anvayārtha : — [ye ] jo [samaye ] bhale hī samayamen hon (-bhale hī ve dravyaliṅgīke

rūpamen jinamatamen hon) tathāpi ve [ete tattvam ] ‘yah tattva hai (vastusvarūp aisā hī hai)’ [iti
nishchitāḥ ] isaprakār nishchayavān vartate hue [ayathāgr̥uhītārthāḥ ] padārthoṅko ayathārtharūpase grahaṇ
karate hain (-jaise nahīn hain vaisā samajhate hain ), [te ] ve [atyantaphalasamr̥uddham ] atyantaphalasamr̥uddha
(ananta karmaphalonse bhare hue) aise [ataḥ paran kālan ] abase āgāmī kālamen [bhramanti ]
paribhramaṇ kareṅge ..271..

ṭīkā : — jo svayam avivekase padārthoṅko anyathā hī aṅgīkr̥ut karake (-anya

prakārase hī samajhakar) ‘aisā hī tattva (vastusvarūp) hai’ aisā nishchay karate hue, satat
ekatrit kiye jānevāle mahā mohamalase malin manavāle honese nitya agnānī hain, ve bhale
hī samayamen (-dravyaliṅgī rūpase jinamārgamen) sthit hon tathāpi paramārtha shrāmaṇyako prāpta na
honese vāstavamen shramaṇābhās vartate hue ananta karmaphalakī upabhogarāshise bhayaṅkar aise
anantakāl tak ananta bhāvāntararūp parāvarttanonse 1anavasthit vr̥uttivāle rahanese, unako

sansāratattva hī jānanā ..271..

1. anavasthit = asthir [mithyādr̥uṣhṭiyonne bhale hī dravyaliṅg dhāraṇ kiyā ho tathāpi unake anantakāl tak

ananta bhinna – bhinna bhāvarūpase – bhāvāntararūpase parāvartan hote rahanese ve asthir pariṇativāle raheṅge, aur

isaliye ve sansāratattva hī hain .]

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ath mokṣhatattvamudghāṭayati —

ajadhāchāravijutto jadhatthapadaṇichchhido pasantappā .

aphale chiran ṇa jīvadi ih so sampuṇṇasāmaṇṇo ..272..

ayathāchāraviyukto yathārthapadanishchitaḥ prashāntātmā .

aphale chiran na jīvati ih sa sampūrṇashrāmaṇyaḥ ..272..

yastrilokachūlikāyamānanirmalavivekadīpikālokashālitayā yathāvasthitapadārthanishchay-

nivartitautsukyasvarūpamantharasatatopashāntātmā san svarūpamekamevābhimukhyen charannayathāchār-

pariṇatatvādayathāchāraviyuktaḥ, viparītāchārarahit ityarthaḥ, jadhatthapadaṇichchhido sahajānandaikasvabhāvanij-

paramātmādipadārthaparignānasahitatvādyathārthapadanishchitaḥ, pasantappā vishiṣhṭaparamopashamabhāvapariṇatanijātma-

dravyabhāvanāsahitatvātprashāntātmā, jo yaḥ kartā so sampuṇṇasāmaṇṇo sa sampūrṇashrāmaṇyaḥ san chiran ṇa jīvadi

chiran bahutarakālan na jīvati, na tiṣhṭhati . kva . aphale shuddhātmasamvittisamutpannasukhāmr̥utarasāsvād-

rahitatvenāphale phalarahite sansāre . kintu shīghran mokṣhan gachchhatīti . ayamatra bhāvārthaḥ — itthambhūt-

ab mokṣha tatvako pragaṭ karate hain : —

anvayārtha : — [yathārthapadanishchitaḥ ] jo jīv yathārthatayā padoṅkā tathā arthon (padārthon)

kā nishchayavālā honese [prashāntātmā ] 1prashāntātmā hai aur [ayathāchāraviyuktaḥ ] ayathāchār ( –

anyathāācharaṇ, ayathārthaācharaṇ) rahit hai, [saḥ sampūrṇashrāmaṇyaḥ ] vah sampūrṇa shrāmaṇyavālā jīv
[aphale ] aphal ( – karmaphal rahit hue) [ih ] is sansāramen [chiran na jīvati ] chirakāl tak

nahīn rahatā ( – alpakālamen hī mukta hotā hai .) ..272..

ṭīkā : — jo (shramaṇ) trilokakī chūlikā (kalagī) ke samān nirmal vivekarūpī

dīpikāke prakāshavālā honese yathāsthit padārthanishchayase utsukatākā nivartan karake

2svarūpamanthar rahanese satat ‘upashāntātmā’ vartatā huā, svarūpamen ekamen hī abhimukharūpase

1. prashāntātmā = prashāntasvarūp; prashāntamūrti; upashānt; sthir huā .

2. svarūpamanthar = svarūpamen jamā huā [mantharakā artha hai susta, ālasī . yah shramaṇ svarūpamen tr̥upta tr̥upta honese

māno vah svarūpase bāhar nikalaneko susta yā ālasī ho, isaprakār svarūpaprashāntimen magna hokar rahā
hai .]

ayathācharaṇahīn, sūtra – arthasunishchayī upashānt je,

te pūrṇa sādhu aph ḷa ā sansāramān chir nahi rahe. 272.

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