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athāsya siddhāgamagnānatattvārthashraddhānasanyatatvayaugapadyātmagnānayaugapadyasanyatasya kīdr̥uglakṣhaṇ- mityanushāsti —

sanyamaḥ samyagdarshanagnānapuraḥsaran chāritran, chāritran dharmaḥ, dharmaḥ sāmyan, sāmyan mohakṣhobh- vihīnaḥ ātmapariṇāmaḥ . tataḥ sanyatasya sāmyan lakṣhaṇam . tatra shatrubandhuvargayoḥ sukhaduḥkhayoḥ prashansānindayoḥ loṣhṭakāñchanayorjīvitamaraṇayoshcha samam ayan mam paro‘yan svaḥ, ayan mahlādo‘yan paritāpaḥ, idan mamotkarṣhaṇamidamapakarṣhaṇamayan mamākiñchitkar idamupakārakamidan mamātmadhāraṇamay- kvāpi kvāpi yathāsambhavamitishabdasyārtho gnātavyaḥ — sa shramaṇaḥ sanyatastapodhano bhavati . yaḥ kimvishiṣhṭaḥ . shatrubandhusukhaduḥkhanindāprashansāloṣhṭakāñchanajīvitamaraṇeṣhu samaḥ samachittaḥ iti . tataḥ etadāyāti — shatru- bandhusukhaduḥkhanindāprashansāloṣhṭakāñchanajīvitamaraṇasamatābhāvanāpariṇatanijashuddhātmatattvasamyakshraddhān-

ab, āgamagnān – tattvārthashraddhān – sanyatattvake yugapatpanekā tathā ātmagnānakā yugapatpanā jise siddha huā hai aise is sanyatakā kyā lakṣhaṇ hai so kahate hain : —

anvayārtha : — [samashatrubandhuvargaḥ ] jise shatru aur bandhu varga samān hai, [samasukhaduḥkhaḥ ] sukh aur duḥkh samān hai, [prashansānindāsamaḥ ] prashansā aur nindāke prati jisako samatā hai, [samaloṣhṭakāñchanaḥ ] jise loṣhṭa (miṭṭīkā ḍhelā) aur suvarṇa samān hai, [punaḥ ] tathā [jīvitamaraṇe samaḥ ] jīvan – maraṇake prati jisako samatā hai, vah [shramaṇaḥ ] shramaṇ hai ..241..

ṭīkā : — sanyam, samyagdarshanagnānapūrvak chāritra hai; chāritra dharma hai; dharma sāmya hai; sāmya mohakṣhobh rahit ātmapariṇām hai . isaliye sanyatakā, sāmya lakṣhaṇ hai .

vahān̐, (1) shatru – bandhuvargamen, (2) sukh – duḥkhamen, (3) prashansā – nindāmen, (4) miṭṭīke ḍhele aur sonemen, (5) jīvit – maraṇamen ek hī sāth, (1) ‘yah merā par (-shatru) hai, yah sva (-svajan) hai;’ (2) ‘yah āhlād hai, yah paritāp hai,’ (3) ‘yah merā utkarṣhaṇ (-kīrti) hai, yah apakarṣhaṇ (-akīrti) hai,’ (4) ‘yah mujhe akiñchitkar hai, yah upakārak (-upayogī) hai,’ (5) ‘yah merā sthāyitva hai, yah atyanta vināsh hai’ isaprakār mohake nindā – prashansā, duḥkh – sukh, ari – bandhumān jyān sāmya chhe,

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matyantavināsh iti mohābhāvāt sarvatrāpyanuditarāgadveṣhadvaitasya, satatamapi vishuddhadraṣhṭignapti- svabhāvamātmānamanubhavataḥ, shatrubandhusukhaduḥkhaprashansānindāloṣhṭakāñchanajīvitamaraṇāni nirvisheṣhamev gneyatvenākramya gnānātmanyātmanyachalitavr̥utteryatkil sarvataḥ sāmyan tatsiddhāgamagnānatattvārthashraddhān- sanyatatvayaugapadyātmagnānayaugapadyasya sanyatasya lakṣhaṇamālakṣhaṇīyam ..241..

athedamev siddhāgamagnānatattvārthashraddhānasanyatatvayaugapadyātmagnānayaugapadyasanyatatvamaikāgāray- lakṣhaṇashrāmaṇyāparanām mokṣhamārgatven samarthayati —

gnānānuṣhṭhānarūpanirvikalpasamādhisamutpannanirvikāraparamāhlādaikalakṣhaṇasukhāmr̥utapariṇatisvarūpan yatparamasāmyan tadev paramāgamagnānatattvārthashraddhānasanyatatvānān yaugapadyen tathā nirvikalpātmagnānen cha pariṇatatapodhanasya lakṣhaṇan gnātavyamiti ..241.. ath yadev sanyatatapodhanasya sāmyalakṣhaṇan bhaṇitan tadev shrāmaṇyāparanāmā abhāvake kāraṇ sarvatra jisase rāgadveṣhakā dvait pragaṭ nahīn hotā, jo satat vishuddhadarshanagnānasvabhāv ātmākā anubhav karatā hai, aur (isaprakār) shatru – bandhu, sukh – duḥkh, prashansā – nindā, loṣhṭa – kāñchan aur jīvit – maraṇako nirvisheṣhayatā hī (antarake binā hī) gneyarūp jānakar gnānātmak ātmāmen jisakī pariṇati achalit huī hai; us puruṣhako vāstavamen jo sarvataḥ sāmya hai vah (sāmya) sanyatakā lakṣhaṇ samajhanā chāhiye — ki jis sanyatake ātmagnān – tattvārthashraddhān – sanyatattvake yugapatpanekā aur ātmagnānakā yugapatpanā siddha huā hai ..241..

ab, yah samarthan karate hain ki āgamagnān – tattvārthashraddhān – sanyatattvake yugapatpaneke sāth ātmagnānake yugapatpanekī siddhirūp jo yah sanyatapanā hai vahī mokṣhamārga hai, jisakā dūsarā nām ekāgratālakṣhaṇavālā shrāmaṇya hai : —

anvayārtha : — [yaḥ tu ] jo [darshanagnānacharitreṣhu ] darshan, gnān aur chāritra – [triṣhu ] in tīnommen [yugapat ] ek hī sāth [samutthitaḥ ] ārūrḥ hai, vah [aikāgryataḥ ] ekāgratāko prāpta hai . [iti ] isaprakār [mataḥ ] (shāstramen) kahā hai . [tasya ] usake [shrāmaṇyan ] shrāmaṇya [paripūrṇam ] paripūrṇa hai ..242..

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gneyagnātr̥utattvatathāpratītilakṣhaṇen samyagdarshanaparyāyeṇ, gneyagnātr̥utattvatathānubhūtilakṣhaṇen gnānaparyāyeṇ, gneyagnātr̥ukriyāntaranivr̥uttisūtryamāṇadraṣhṭr̥ugnātr̥utattvavr̥uttilakṣhaṇen chāritraparyāyeṇ cha, tribhirapi yaugapadyen bhāvyabhāvakabhāvavijr̥umbhitātinirbharretaretarasamvalanabalādaṅgāṅgibhāven pariṇatasyātmano yadātmaniṣhṭhatve sati sanyatatvan tatpānakavadanekātmakasyaikasyānubhūyamān- tāyāmapi samastaparadravyaparāvartatvādabhivyaktaikāgrayalakṣhaṇashrāmaṇyāparanāmā mokṣhamārga evāv- mokṣhamārgo bhaṇyat iti prarūpayati — dansaṇaṇāṇacharittesu tīsu jugavan samuṭṭhido jo du darshanagnānachāritreṣhu triṣhu yugapatsamyagupasthit udyato yastu kartā, eyaggagado tti mado sa aikāgrayagat iti mataḥ sammataḥ, sāmaṇṇan tassa paḍipuṇṇan shrāmaṇyan chāritran yatitvan tasya paripūrṇamiti . tathāhi — bhāvakarmadravya- karmanokarmabhyaḥ sheṣhapudgalādipañchadravyebhyo‘pi bhinnan sahajashuddhanityānandaikasvabhāvan mam sambandhi yadātma- dravyan tadev mamopādeyamitiruchirūpan samyagdarshanam, tatraiv parichchhittirūpan samyaggnānan, tasminnev svarūpe nishchalānubhūtilakṣhaṇan chāritran chetyuktasvarūpan samyagdarshanagnānachāritratrayan pānakavadanekamapyabhedanayenaikan yat tatsavikalpāvasthāyān vyavahāreṇaikāgrayan bhaṇyate .. nirvikalpasamādhikāle tu nishchayeneti .. tadev cha

ṭīkā : — gneyatattva aur gnātr̥utattvakī tathāprakār (jaisī hai vaisī hī, yathārtha) pratīti jisakā lakṣhaṇ hai vah samyagdarshanaparyāy hai; gneyatattva aur gnātr̥utattvakī tathāprakār anubhūti jisakā lakṣhaṇ hai vah gnānaparyāy hai; gney aur gnātākī 1kriyāntarase nivr̥uttike dvārā rachit dr̥uṣhṭignātr̥utattvamen pariṇati jisakā lakṣhaṇ hai vah chāritraparyāy hai . in paryāyoṅke aur ātmāke yugapat aṅg – aṅgībhāvase pariṇat ātmāke, ātmaniṣhṭhatā hone par jo sanyatattva hotā hai vah sanyatapanā ekāgratālakṣhaṇavālā shrāmaṇya jisakā dūsarā nām hai aisā mokṣhamārga hī hai — aisā jānanā chāhiye, kyoṅki vahān̐ (sanyatapanemen) 3peyakī bhān̐ti 4anekātmak ekakā anubhav hone

2bhāvyabhāvakatāke dvārā utpanna ati gārḥ itaretar milanake balake kāraṇ in tīnon paryāyarūp

1. kriyāntar = anya kriyā; [gney aur gnātā anya kriyāse nivr̥utta ho usake kāraṇ honevālī jo draṣhṭā – gnātā ātmatattvamen pariṇati vah chāritraparyāyakā lakṣhaṇ hai .]]

2. bhāvak arthāt honevālā, aur bhāvak jisarūp ho so bhāvya hai . ātmā bhāvak hai aur samyagdarshanādi paryāyen bhāvyak hain . bhāvak aur bhāvyakā paraspar ati gārḥ milan (ekamekatā) hotā hai . bhāvak ātmā aṅgī hai aur bhāvyarūp samyagdarshanādi paryāyen usakā aṅg hai .

3. pey = pīnekī vastu, jaise ṭhaṇḍāī . [ṭhaṇḍāīkā svād anekātmak ek hotā hai; kyoṅki abhedase usamen ek ṭhaṇḍāīkā hī svād ātā hai, aur bhedase usamen dūdh, shakkar, somph , kālīmircha tathā bādām ādi
anek vastuoṅkā svād ātā hai . ]

4. yahān̐ anekātmak ekake anubhavamen jo anekātmakatā hai vah paradravyamay nahīn hai vahān̐ paradravyonse to nivr̥utti hī hai; mātra samyagdarshan – gnān – chāritrarūp sva – anshoṅke kāraṇ hī anekātmakatā hai . isaliye vahān̐, anekātmakatā hone par bhī ekāgratā (ek – agratā) pragaṭ hai .

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gantavyaḥ . tasya tu samyagdarshanagnānachāritrāṇi mokṣhamārga iti bhedātmakatvātparyāyapradhānen vyavahāranayen, aikāgārayan mokṣhamārga ityabhedātmakatvād dravyapradhānen nishchayanayen, vishvasyāpi bhedābhedātmakatvāttadubhayamiti pramāṇen pragnaptiḥ ..242..

nāmāntareṇ paramasāmyamiti . tadev paramasāmyan paryāyanāmāntareṇ shuddhopayogalakṣhaṇaḥ shrāmaṇyāparanāmā mokṣhamārgo gnātavya iti . tasya tu mokṣhamārgasya samyagdarshanagnānachāritrāṇi mokṣhamārga iti bhedātmakatvā- tparyāyapradhānen vyavahāranayen nirṇayo bhavati . aikāgrayan mokṣhamārga ityabhedātmakatvāt dravyapradhānen nishchayanayen nirṇayo bhavati . samastavastusamūhasyāpi bhedābhedātmakatvānnishchayavyavahāramokṣhamārgadvayasyāpi pramāṇen nishchayo bhavatītyarthaḥ ..242.. evan nishchayavyavahārasanyamapratipādanamukhyatven tr̥utīyasthale gāthāchatuṣhṭayan gatam . ath yaḥ svashuddhātmanyekāgro na bhavati tasya mokṣhābhāvan darshayati — mujjhadi vā rajjadi par bhī, samasta paradravyase nivr̥utti honese ekāgratā abhivyakta (pragaṭ) hai .

vah (sanyatattvarūp athavā shrāmaṇyarūp mokṣhamārga) bhedātmak honese ‘samyagdarshan – gnān – chāritra mokṣhamārga hai’ isaprakā paryāyapradhān vyavahāranayase usakā pragnāpan hai; vah (mokṣhamārga) abhedātmak honese ‘ekāgratā mokṣhamārga hai’ isaprakār dravyapradhān nishchayanayase usakā pragnāpan hai; samasta hī padārtha bhedābhedātmak honese ve donon, (samyagdarshan – gnān – chāritra tathā ekāgratā) mokṣhamārga hai’ isaprakār pramāṇase usakā pragnāpan hai ..242..

[ab shlok dvārā mokṣhaprāptike liye draṣhṭā – gnātāmen līnatā karaneko kahā jātā hai . ]

artha : — isaprakār, pratipādakake āshayake vash, ek hone par bhī anek hotā huā (abhedapradhān nishchayanayase ek — ekāgratārūp — hotā huā bhī vaktāke abhiprāyānusār bhedapradhān vyavahāranayase anek bhī — darshan -gnān -chāritrarūp bhī — hotā honese) 1ekatā (ekalakṣhaṇatā) ko tathā 2trilakṣhaṇatāko prāpta jo apavarga (mokṣha) kā mārga use lok draṣhṭā – gnātāmen pariṇati bāndhakar (-līn karake) achalarūpase avalamban kare, jisase vah (lok) ullasit chetanāke atul vikāsako alpakālamen prāpta ho . ★shārdūlavikrīḍit chhand.

1. dravyapradhān nishchayanayase mātra ekāgratā hī ek mokṣhamārgakā lakṣhaṇ hai .

2. paryāyapradhān vyavahāranayase darshan -gnān -chāritrarūp trik mokṣhamārgakā lakṣhaṇ hai .

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athānaikāgārayasya mokṣhamārgatvan vighaṭayati — mujjhadi vā rajjadi vā dussadi vā davvamaṇṇamāsejja .

yo hi na khalu gnānātmānamātmānamekamagran bhāvayati, so‘vashyan gneyabhūtan dravyamanyadāsīdati . tadāsādya cha gnānātmātmagnānādbhraṣhṭaḥ svayamagnānībhūto muhyati vā, rajyati vā, dveṣhṭi vā; tathābhūtashcha badhyat ev, na tu vimuchyate . at anaikāgārayasya na mokṣhamārgatvan siddhayet ..243.. vā dussadi vā davvamaṇṇamāsejja jadi muhyati vā, rajyati vā, dveṣhṭi vā, yadi chet . kin kr̥utvā . dravyamanyadāsādya prāpya . sa kaḥ . samaṇo shramaṇastapodhanaḥ . tadā kāle aṇṇāṇī agnānī bhavati . agnānī san bajjhadi kammehin vivihehin badhyate karmabhirvividhairiti . tathāhi — yo nirvikārasvasamvedanagnānenaikāgro bhūtvā svātmānan na jānāti tasya chittan bahirviṣhayeṣhu gachchhati . tatashchidānandaikanijasvabhāvāchchyuto bhavati . tatashcha rāgadveṣhamohaiḥ pariṇamati . tatpariṇaman bahuvidhakarmaṇā badhyat iti . tataḥ kāraṇānmokṣhārthibhi- rekāgratven svasvarūpan bhāvanīyamityarthaḥ ..243.. ath nijashuddhātmani yo‘sāvekāgrastasyaiv mokṣho

ab aisā darashāte hain ki — anekāgratāke mokṣhamārgapanā ghaṭit nahīn hotā (arthāt anekāgratā mokṣhamārga nahīn hai ) : —

anvayārtha : — [yadi ] yadi [shramaṇaḥ ] shramaṇ, [anyat dravyam āsādya ] anya dravyakā āshray karake [agnānī ] agnānī hotā huā, [muhyati vā ] moh karatā hai, [rajyati vā ] rāg karatā hai, [dveṣhṭi vā ] athavā dveṣh karatā hai, to vah [vividhaiḥ karmabhiḥ ] vividh karmonse [badhyate ] ban̐dhatā hai ..243..

ṭīkā : — jo vāstavamen gnānātmak ātmārūp ek agra (-viṣhay) ko nahīn bhātā, vah avashya gneyabhūt anya dravyakā āshray karatā hai, aur usakā āshray karake, gnānātmak ātmāke gnānase bhraṣhṭa vah svayam agnānī hotā huā moh karatā hai, rāg karatā hai, athavā dveṣh karatā hai; aur aisā (-mohī rāgī athavā dveṣhī) hotā huā bandhako hī prāpta hotā hai; parantu mukta nahīn hotā .

isase anekāgratāko mokṣhamārgapanā siddha nahīn hotā ..243..

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yastu gnānātmānamātmānamekamagran bhāvayati, sa na gneyabhūtan dravyamanyadāsīdati . tadanāsādya cha gnānātmātmagnānādabhraṣhṭaḥ svayamev gnānībhūtastiṣhṭhanna muhyati, na rajyati, na dveṣhṭi; bhavatītyupadishati — aṭṭhesu jo ṇa mujjhadi ṇa hi rajjadi ṇev dosamuvayādi artheṣhu bahiḥpadārtheṣhu yo na muhyati, na rajyati, hi sphu ṭan, naiv dveṣhamupayāti, jadi yadi chet, so samaṇo sa shramaṇaḥ ṇiyadan nishchitan khavedi vivihāṇi kammāṇi kṣhapayati karmāṇi vividhāni iti . ath visheṣhaḥ – yo‘sau dr̥uṣhṭashrutānubhūtabhogākāṅkṣhā- rūpādyapadhyānatyāgen nijasvarūpan bhāvayati, tasya chittan bahiḥpadārtheṣhu na gachchhati, tatashcha bahiḥpadārtha- chintābhāvānnirvikārachichchamatkāramātrāchchyuto na bhavati . tadachyavanen cha rāgādyabhāvādvividhakarmāṇi vināshayatīti . tato mokṣhārthinā nishchalachitten nijātmani bhāvanā kartavyeti . itthan vītarāgachāritra- vyākhyānan shrutvā kechan vadanti — sayogikevalināmapyekadeshen chāritran, paripūrṇachāritran punarayogicharam- samaye bhaviṣhyati, ten kāraṇenedānīmasmākan samyaktvabhāvanayā bhedagnānabhāvanayā cha pūryate, chāritran pashchādbhaviṣhyatīti . naivan vaktavyam . abhedanayen dhyānamev chāritran, tachcha dhyānan kevalināmupachāreṇoktan , chāritramapyupachāreṇeti . yatpunaḥ samastarāgādivikalpajālarahitan shuddhātmānubhūtilakṣhaṇan samyagdarshanagnān-

ab ekāgratā vah mokṣhamārga hai aisā (āchārya mahārāj) nishchit karate hue (mokṣhamārga – pragnāpanakā) upasanhār karate hain : —

anvayārtha : — [yadi yaḥ shramaṇaḥ ] yadi shramaṇ [artheṣhu ] padārthommen [na muhyati ] moh nahīn karatā, [na hi rajyati ] rāg nahīn karatā, [na ev dveṣham upayāti ] aur na dveṣhako prāpta hotā hai [saḥ ] to vah [niyatan ] niyamase (nishchit) [vividhāni karmāṇi ] vividh karmoṅko [kṣhapayati ] khapātā hai ..243..

ṭīkā : — jo gnānātmak ātmārūp ek agra (-viṣhay) ko bhātā hai vah gneyabhūt anya dravyakā āshray nahīn karatā; aur usakā āshray nahīn karake gnānātmak ātmāke gnānase abhraṣhṭa aisā

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tathābhūtaḥ san muchyat ev, na tu badhyate . at aikāgārayasyaiv mokṣhamārgatvan siddhayet ..244..

samaṇā suddhuvajuttā suhovajuttā ya honti samayamhi .

pūrvakan vītarāgachhadmasthachāritran tadev kāryakārīti . kasmāditi chet . tenaiv kevalagnānan jāyate yatastasmāchchāritre tātparyan kartavyamiti bhāvārthaḥ . kiñch utsargavyākhyānakāle shrāmaṇyan vyākhyātamatra punarapi kimarthamiti parihāramāh — tatra sarvaparityāgalakṣhaṇ utsarga ev mukhyatven cha mokṣhamārgaḥ, atra tu shrāmaṇyavyākhyānamasti, paran kintu shrāmaṇyan mokṣhamārgo bhavatīti mukhyatven visheṣho‘sti ..244.. evan shrāmaṇyāparanāmamokṣhamārgopasanhāramukhyatven chaturthasthale gāthādvayan gatam . ath shubhopayoginān sāsravatvādvayavahāreṇ shramaṇatvan vyavasthāpayati — santi vidyante . kva . samayamhi samaye paramāgame . ke santi . samaṇā shramaṇāstapodhanāḥ . kimvishiṣhṭāḥ . suddhuvajuttā shuddhopayogayuktāḥ shuddhopayogin ityarthaḥ . suhovajuttā ya na kevalan shuddhopayogayuktāḥ, shubhopayogayuktāshrcha . chakāro‘tra anvāchayārthe gauṇārthe vah svayamev gnānībhūt rahatā huā, moh nahīn karatā, rāg nahīn karatā, dveṣh nahīn karatā, aur aisā (-amohī, arāgī, adveṣhī) vartatā huā (vah) mukta hī hotā hai, parantu ban̐dhatā nahīn hai .

isase ekāgratāko hī mokṣhamārgatva siddha hotā hai ..244..

isaprakār mokṣhamārga -pragnāpan samāpta huā .

ab, shubhopayogakā pragnāpan karate hain . usamen (pratham), shubhopayogiyoṅko shramaṇarūpamen gauṇatayā batalāte hain .

anvayārtha : — [samaye ] shāstramen (aisā kahā hai ki), [shuddhopayuktāḥ shramaṇāḥ ] shuddhopayogī ve shramaṇ hain, [shubhopayuktāḥ cha bhavanti ] shubhopayogī bhī shramaṇ hote hain; [teṣhu api ] unamen bhī [shuddhopayuktāḥ anāsravāḥ ] shuddhopayogī nirāsrav hain, [sheṣhāḥ sāsravāḥ ] sheṣh sāsrav hain, (arthāt shubhopayogī āsrav sahit hain .) ..245..

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ye khalu shrāmaṇyapariṇatin pratignāyāpi, jīvitakaṣhāyakaṇatayā, samastaparadravyanivr̥utti- pravr̥uttasuvishuddhadr̥ushignaptisvabhāvātmatattvavr̥uttirūpān shuddhopayogabhūmikāmadhiroḍhun na kṣhamante, te tadupakaṇṭhaniviṣhṭāḥ, kaṣhāyakuṇṭhīkr̥utashaktayo, nitāntamutkaṇṭhulamanasaḥ, shramaṇāḥ kin bhaveyurna vetyatrābhidhīyate . ‘dhammeṇ pariṇadappā appā jadi suddhasampaogajudo . pāvadi ṇivvāṇasuhan suhovajutto va saggasuhan ..’ iti svayamev nirūpitatvādasti tāvachchhubhopayogasya dharmeṇ sahaikārthasamavāyaḥ . tataḥ shubhopayogino‘pi dharmasadbhāvādbhaveyuḥ shramaṇāḥ . kintu teṣhān shuddhopayogibhiḥ saman samakāṣhṭhatvan na bhavet, yataḥ shuddhopayogino nirastasamastakaṣhāyatvād- grāhyaḥ . tatra dr̥uṣhṭāntaḥ — yathā nishchayen shuddhabuddhaikasvabhāvāḥ siddhajīvā ev jīvā bhaṇyate, vyavahāreṇ chaturgatipariṇatā ashuddhajīvāshcha jīvā iti; tathā shuddhopayoginān mukhyatvan, shubhopayoginān tu chakārasamuchchayavyākhyānen gauṇatvam . kasmādgauṇatvan jātamiti chet . tesu vi suddhuvajuttā aṇāsavā sāsavā sesā teṣhvapi madhye shuddhopayogayuktā anāsravāḥ, sheṣhāḥ sāsravā iti yataḥ kāraṇāt . tadyathā — nij- shuddhātmabhāvanābalen samastashubhāshubhasaṅkalpavik lparahitatvāchchhuddhopayogino nirāsravā ev, sheṣhāḥ

ṭīkā : — jo vāstavamen shrāmaṇyapariṇatikī pratignā karake bhī, kaṣhāy kaṇake jīvit (vidyamān) honese, samasta paradravyase nivr̥uttirūpase pravartamān aisī jo asamartha hain; ve (shubhopayogī) jīv — jo ki shuddhopayogabhūmikāke 2upakaṇṭh nivās kar rahe hain, aur kaṣhāyane jinakī shakti kuṇṭhit kī hai, tathā jo atyanta utkaṇṭhit (-ātur) manavāle hain, ve — shramaṇ hain yā nahīn, yah yahān̐ kahā jātā hain : —

3dhammeṇ pariṇadappā appā jadi suddhasampaogajudo . pāvadi ṇivvāṇasuhan suhovajutto va saggasuhan .. isaprakār (bhagavān kundakundāchāryane 11vīn gāthāmen) svayam hī nirūpaṇ kiyā hai, isaliye shubhopayogakā dharmake sāth 4ekārthasamavāy hai . isaliye shubhopayogī bhī, unake dharmakā sadbhāv honese, shramaṇ hain . kintu ve shuddhopayogiyoṅke sāth samān koṭike nahīn hai, kyoṅki shuddhopayogī samasta kaṣhāyoṅko nirasta kiyā honese nirāsrav hī hain aur ye shubhopayogī to kaṣhāyakaṇ avinaṣhṭa honese sāsrav hī hain . aur aisā honese hī shuddhopayogiyoṅke sāth inako

1suvishuddhadarshanagnānasvabhāv ātmatattvamen pariṇatirūp shuddhopayogabhūmikā usamen ārohaṇ karaneko

1. ātmatatvakā svabhāv suvishuddha darshan aur gnān hai .

2. upakaṇṭh = talahaṭī; paṛos; najadīkakā bhāg; nikaṭatā .

3. artha – dharmapariṇat svarūpavālā ātmā yadi shuddhopayogamen yukta ho to mokṣhasukhako pātā hai, aur yadi shubhopayogamen yukta ho to svargasukhako (bandhako) pātā hai .

4. ekārthasamavāy = ek padārthamen sāth rah sakanerūp sambandh (ātmapadārthamen dharma aur shubhopayog ekasāth ho sakatā hai isaliye shubhopayogakā dharmake sāth ekārthasamavāy hai .)

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nāsravā ev . ime punaranavakīrṇakaṣhāyakaṇatvātsāsravā ev . at ev cha shuddhopayogibhiḥ samamamī na samuchchīyante, kevalamanvāchīyanta ev ..245..

arahantādisu bhattī vachchhaladā pavayaṇābhijuttesu .

shubhopayogino mithyātvaviṣhayakaṣhāyarūpāshubhāsravanirodhe‘pi puṇyāsravasahitā iti bhāvaḥ ..245.. ath shubhopayogishramaṇānān lakṣhaṇamākhyāti — sā suhajuttā bhave chariyā sā charyā shubhayuktā bhavet . kasya . tapodhanasya . kathambhūtasya . samastarāgādivikalparahitaparamasamādhau sthātumashakyasya . yadi kim . vijjadi jadi vidyate yadi chet . kva . sāmaṇṇe shrāmaṇye chāritre . kin vidyate . arahantādisu bhattī ananta- gnānādiguṇayukteṣhvarhatsiddheṣhu guṇānurāgayuktā bhaktiḥ . vachchhaladā vatsalasya bhāvo vatsalatā vātsalyan vinayo‘nukūlavr̥uttiḥ . keṣhu viṣhaye . pavayaṇābhijuttesu pravachanābhiyukteṣhu . pravachanashabdenātrāgamo bhaṇyate, (shubhopayogiyoṅko) nahīn liyā (nahīn varṇan kiyā) jātā, mātra pīchhese (gauṇarūpamen hī) liyā jātā hai .

bhāvārtha : — paramāgamamen aisā kahā hai ki shuddhopayogī shramaṇ hain aur shubhopayogī bhī gauṇarūpase shramaṇ hain . jaise nishchayase shuddhabuddha – ekasvabhāvī siddha jīv hī jīv kahalāte hain aur vyavahārase chaturgati pariṇat ashuddha jīv bhī jīv kahe jāte hain, usīprakār shramaṇarūpase shuddhopayogī jīvoṅkī mukhyatā hai aur shubhopayogī jīvoṅkī gauṇatā hai; kyoṅki shuddhopayogī nijashuddhātmabhāvanāke balase samasta shubhāshubh saṅkalpa – vikalponse rahit honese nirāsrav hī hain, aur shubhopayogiyoṅke mithyātvaviṣhayakaṣhāyarūp ashubhāsravakā nirodh hone par bhī ve puṇyāsravayukta hain ..245..

ab, shubhopayogī shramaṇakā lakṣhaṇ sūtra dvārā (gāthā dvārā) kahate hain : —

anvayārtha : — [shrāmaṇye ] shrāmaṇyamen [yadi ] yadi [arhadādiṣhu bhaktiḥ ] arhantādike prati bhakti tathā [pravachanābhiyukteṣhu vatsalatā ] pravachanarat jīvoṅke prati vātsalya [vidyate ] pāyā jātā hai to [sā ] vah [shubhayuktā charyā ] shubhayukta charyā (shubhopayogī

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sakalasaṅgasannyāsātmani shrāmaṇye satyapi kaṣhāyalavāveshavashāt svayam shuddhātmavr̥utti- mātreṇāvasthātumashaktasya, pareṣhu shuddhātmavr̥uttimātreṇāvasthiteṣhvarhadādiṣhu, shuddhātmavr̥uttimātrāvasthiti- pratipādakeṣhu pravachanābhiyukteṣhu cha bhaktyā vatsalatayā cha prachalitasya, tāvanmātrarāg- pravartitaparadravyapravr̥uttisamvalitashuddhātmavr̥utteḥ, shubhopayogi chāritran syāt . ataḥ shubhopayogi- shramaṇānān shuddhātmānurāgayogichāritratvanlakṣhaṇam ..246..

saṅgho vā, ten pravachanenābhiyuktāḥ pravachanābhiyuktā āchāryopādhyāyasādhavasteṣhviti . etaduktan bhavati — svayam shuddhopayogalakṣhaṇe paramasāmāyike sthātumasamarthasyānyeṣhu shuddhopayogaphalabhūtakevalagnānen pariṇateṣhu, tathaiv shuddhopayogārādhakeṣhu cha yāsau bhaktistachchhubhopayogishramaṇānān lakṣhaṇamiti ..246.. ath shubhopayoginān shubhapravr̥uttin darshayati — ṇa ṇindidā naiv niṣhiddhā . kva . rāgachariyamhi shubharāgacharyāyān chāritra) [bhavet ] hai ..246..

ṭīkā : — sakal saṅgake sannyāsasvarūp shrāmaṇyake hone par bhī jo kaṣhāyānsh (alpakaṣhāy) ke āveshake vash keval shuddhātmapariṇatirūpase rahanemen svayam ashakta hai aisā shramaṇ, par aise jo (1) keval shuddhātmapariṇatarūpase rahanevāle arhantādik tathā (2) keval shuddhātmapariṇatarūpase rahanekā pratipādan karanevāle pravachanarat jīvoṅke prati (1) bhakti tathā (2) vātsalyase chañchal hai us (shramaṇ) ke, mātra utane rāgase pravartamān paradravyapravr̥uttike sāth shuddhātmapariṇatimilit honeke kāraṇ, shubhopayogī chāritra hai .

isase (aisā kahā gayā hai ki) shuddhātmākā anurāgayukta chāritra shubhopayogī shramaṇoṅkā lakṣhaṇ hai .

bhāvārtha : — mātra shuddhātmapariṇatirūp rahanemen asamartha honeke kāraṇ jo shramaṇ, par aise arhantādike prati bhaktise tathā par aise āgamaparāyaṇ jīvoṅke prati vātsalyase chañchal (asthir) hain us shramaṇake shubhopayogī chāritra hai, kyoṅki shuddhātmapariṇati paradravyapravr̥utti (paradravyamen pravr̥utti) ke sāth milī huī hai, arthāt vah shubhabhāvake sāth mishrit hai ..246..

ab, shubhopayogī shramaṇoṅkī pravr̥utti batalāte hain : —

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shubhopayoginān hi shuddhātmānurāgayogichāritratayā, samadhigatashuddhātmavr̥uttiṣhu shramaṇeṣhu vandananamaskaraṇābhyutthānānugamanapratipattipravr̥uttiḥ shuddhātmavr̥uttitrāṇanimittā shramāpanayanapravr̥uttishcha na duṣhyet ..247..

sarāgachāritrāvasthāyām . kā na ninditā . vandaṇaṇamansaṇehin abbhuṭṭhāṇāṇugamaṇapaḍivattī vandananamaskārābhyān sahābhyutthānānugamanapratipattipravr̥uttiḥ . samaṇesu samāvaṇao shramaṇeṣhu shramāpanayaḥ ratnatrayabhāvanābhighātak- shramasya khedasya vināsh iti . anen kimuktan bhavati – shuddhopayogasādhake shubhopayoge sthitānān tapodhanānān itthambhūtāḥ shubhopayogapravr̥uttayo ratnatrayārādhakasheṣhapuruṣheṣhu viṣhaye yuktā ev, vihitā eveti ..247.. ath shubhopayogināmevetthambhūtāḥ pravr̥uttayo bhavanti, na cha shuddhopayogināmiti prarūpayati — dansaṇaṇāṇuvadeso

anvayārtha : — [shramaṇeṣhu ] shramaṇoṅke prati [vandananamaskaraṇābhyān ] vandan – namaskār sahit [abhyutthānānugamanapratipattiḥ ] 1abhyutthān aur 2anugamanarūp 3vinīt pravr̥utti karanā tathā [shramāpanayaḥ ] unakā shram dūr karanā vah [rāgacharyāyām ] rāgacharyāmen [na ninditā ] nindit nahīn hai ..247..

ṭīkā : — shubhopayogiyoṅke shuddhātmāke anurāgayukta chāritra hotā hai, isaliye jinane shuddhātmapariṇati prāpta kī hai aise shramaṇoṅke prati jo vandan – namaskār – abhyutthān – anugamanarūp vinīt vartanakī pravr̥utti tathā shuddhātmapariṇatikī rakṣhākī nimittabhūt aisī jo shram dūr karanekī (vaiyāvr̥utyarūp) pravr̥utti hai, vah shubhopayogiyoṅke liye dūṣhit (doṣharūp, nindit) nahīn hai . (arthāt shubhopayogī muniyoṅke aisī pravr̥uttikā niṣhedh nahīn hain ) ..247..

ab, aisā pratipādan karate hain ki shubhopayogiyoṅke hī aisī pravr̥uttiyān̐ hotī hain : —

1. abhyutthān = mānārtha khaṛā ho jānā vah .

2. anugaman = pīchhe chalanā vah .3. vinīt = vinayayukta, sanmānayukta, vivekī, sabhya .

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anujighr̥ukṣhāpūrvakadarshanagnānopadeshapravr̥uttiḥ shiṣhyasaṅgrahaṇapravr̥uttistatpoṣhaṇapravr̥uttirjinendra- pūjopadeshapravr̥uttishcha shubhopayogināmev bhavanti, na shuddhopayoginām ..248..

uvakuṇadi jo vi ṇichchan chāduvvaṇṇassa samaṇasaṅghassa .

kāyavirādhaṇarahidan so vi sarāgappadhāṇo se ..249.. darshanan mūḍhatrayādirahitan samyaktvan, gnānan paramāgamopadeshaḥ, tayorupadesho darshanagnānopadeshaḥ . sissaggahaṇan cha posaṇan tesin ratnatrayārādhanāshikṣhāshīlānān shiṣhyāṇān grahaṇan svīkārasteṣhāmev poṣhaṇamashanashayanādichintā . chariyā hi sarāgāṇan itthambhūtā charyā chāritran bhavati, hi sphu ṭam . keṣhām . sarāgāṇān dharmānurāg- chāritrasahitānām . na kevalamitthambhūtā charyā, jiṇindapūjovadeso ya yathāsambhavan jinendrapūjādi- dharmopadeshashcheti . nanu shubhopayogināmapi kvāpi kāle shuddhopayogabhāvanā dr̥ushyate, shuddhopayogināmapi kvāpi kāle shubhopayogabhāvanā dr̥ushyate, shrāvakāṇāmapi sāmāyikādikāle shuddhabhāvanā dr̥ushyate, teṣhān kathan visheṣho bhedo gnāyat iti . parihāramāh — yuktamuktan bhavatā, paran kintu ye prachureṇ shubhopayogen vartante te yadyapi kvāpi kāle shuddhopayogabhāvanān kurvanti tathāpi shubhopayogin ev bhaṇyante . ye‘pi shuddhopayoginaste yadyapi kvāpi kāle shubhopayogen vartante tathāpi shuddhopayogin ev . kasmāt . bahupadasya pradhānatvādāmravananimbavanavaditi ..248.. ath kāshchidapi yāḥ pravr̥uttayastāḥ shubhopayogi- nāmeveti niyamati — uvakuṇadi jo vi ṇichchan chāduvvaṇṇassa samaṇasaṅghassa upakaroti yo‘pi nityan . kasya .

anvayārtha : — [darshanagnānopadeshaḥ ] darshanagnānakā (samyagdarshan aur samyaggnānakā) upadesh, [shiṣhyagrahaṇan ] shiṣhyoṅkā grahaṇ, [cha ] tathā [teṣhām poṣhaṇan ] unakā poṣhaṇ, [cha ] aur [jinendrapūjopadeshaḥ ] jinendrakī pūjākā upadesh [hi ] vāstavamen [sarāgāṇān charyā ] sarāgiyoṅkī charyā hai ..248..

ṭīkā : — anugrah karanekī ichchhāpūrvak darshanagnānake upadeshakī pravr̥utti, shiṣhyagrahaṇakī pravr̥utti, unake poṣhaṇakī pravr̥utti aur jinendrapūjanake upadeshakī pravr̥utti shubhopayogiyoṅke hī hotī hai, shuddhopayogiyoṅke nahīn ..248..

ab, aisā nishchit karate hain ki sabhī pravr̥uttiyān̐ shubhopayogiyoṅke hī hotī hain : —

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pratignātasanyamatvāt ṣhaṭkāyavirādhanarahitā yā kāchanāpi shuddhātmavr̥uttitrāṇanimittā chāturvarṇasya shramaṇasaṅghasyopakārakaraṇapravr̥uttiḥ sā sarvāpi rāgapradhānatvāt shubhopayogināmev bhavati, na kadāchidapi shuddhopayoginām ..249.. chāturvarṇasya shramaṇasaṅghasya . atra shramaṇashadben shramaṇashabdavāchyā r̥uṣhimuniyatyanagārā grāhyāḥ . ‘‘desh- pratyakṣhavitkevalabhr̥udihamuniḥ syādr̥uṣhiḥ prasr̥utarddhirārūḍhaḥ shreṇiyugme‘jani yatiranagāro‘paraḥ sādhuvargaḥ . rājā brahmā cha devaḥ param iti r̥uṣhirvikriyākṣhīṇashaktiprāpto buddhayauṣhadhīsho viyadayanapaṭurvishvavedī krameṇ ..’’ r̥uṣhay r̥uddhin prāptāste chaturvidhā, rājabrahmadevaparamar̥uṣhibhedāt . tatra rājarṣhayo vikriyā- kṣhīṇārddhiprāptā bhavanti . brahmarṣhayo buddhayauṣhadharddhiyuktā bhavanti . devarṣhayo gaganagamanarddhisampannā bhavanti . paramarṣhayaḥ kevalinaḥ kevalagnānino bhavanti . munayaḥ avadhimanaḥparyayakevalinashcha . yatay upashamak- kṣhapakashreṇyārūḍhāḥ . anagārāḥ sāmānyasādhavaḥ . kasmāt . sarveṣhān sukhaduḥkhādiviṣhaye samatāpariṇāmo- ‘stīti . athavā shramaṇadharmānukūlashrāvakādichāturvarṇasaṅghaḥ . kathan yathā bhavati . kāyavirādhaṇarahid svasthabhāvanāsvarūpan svakīyashuddhachaitanyalakṣhaṇan nishchayaprāṇan rakṣhan parakīyaṣhaṭakāyavirādhanārahitan yathā bhavati . so vi sarāgappadhāṇo se so‘pītthambhūtastapodhano dharmānurāgachāritrasahiteṣhu madhye pradhānaḥ shreṣhṭhaḥ syādityarthaḥ ..249.. ath vaiyāvr̥uttyakāle‘pi svakīyasanyamavirādhanā na kartavyetyupadishati — jadi

anvayārtha : — [yaḥ api ] jo koī (shramaṇ) [nityan ] sadā [kāyavirādhanarahitan ] (chhah) kāyakī virādhanāse rahit [chāturvarṇasya ] chāraprakārake [shramaṇasaṅghasya ] shramaṇ saṅghakā [upakaroti ] upakār karatā hai, [saḥ api ] vah bhī [sarāgapradhānaḥ syāt ] rāgakī pradhānatāvālā hai ..249..

ṭīkā : — sanyamakī pratignā kī honese 1chhah kāyake virādhanase rahit jo koī bhī, shuddhātmapariṇatike rakṣhaṇamen nimittabhūt aisī, 2chār prakārake shramaṇasaṅghakā upakār karanekī pravr̥utti hai vah sabhī rāgapradhānatāke kāraṇ shubhopayogiyoṅke hī hotī hai, shuddhopayogiyoṅke kadāpi nahīn ..249..

1. shramaṇasaṅghako shuddhātmapariṇatike rakṣhaṇamen nimittabhūt aisī jo upakārapravr̥utti shubhopayogī shramaṇ karate hain vah chhah kāyakī virādhanāse rahit hotī hai, kyoṅki un (shubhopayogī shramaṇon) ne sanyamakī pratignā lī hai .

2. shramaṇake 4 prakār yah hain : — (1) r̥uṣhi, (2) muni, (3) yati aur (4) anagār . r̥uddhiprāpta shramaṇ r̥uṣhi hain, avadhi, manaḥparyay athavā kevalagnānavāle shramaṇ muni hain, upashamak yā kṣhapakashreṇīmen ārūrḥ
shramaṇ yati hain aur sāmānya sādhu vah anagār hain . isaprakār chaturvidh shramaṇ saṅgh hai .

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ath pravr̥utteḥ sanyamavirodhitvan pratiṣhedhayati —

yo hi pareṣhān shuddhātmavr̥uttitrāṇābhiprāyeṇ vaiyāvr̥uttyapravr̥uttyā svasya sanyaman virādhayati, sa gr̥uhasthadharmānupraveshāt shrāmaṇyāt prachyavate . ato yā kāchan pravr̥uttiḥ sā sarvathā sanyamāvirodhenaiv vidhātavyā; pravr̥uttāvapi sanyamasyaiv sādhyatvāt ..250.. kuṇadi kāyakhedan vejjāvachchatthamujjado yadi chet karoti kāyakhedan ṣhaṭakāyavirādhanām . kathambhūtaḥ san . vaiyāvr̥uttyārthamudyataḥ . samaṇo ṇa havadi tadā shramaṇastapodhano na bhavati . tarhi kin bhavati . havadi agārī agārī gr̥uhastho bhavati . kasmāt . dhammo so sāvayāṇan se ṣhaṭakāyavirādhanān kr̥utvā yo‘sau dharmaḥ sa shrāvakāṇān syāt, na cha tapodhanānāmiti . idamatra tātparyam – yo‘sau svasharīrapoṣhaṇārthan shiṣhyādimohen vā sāvadyan nechchhati tasyedan vyākhyānan shobhate, yadi punaranyatra sāvadyamichchhati vaiyāvr̥uttyādisvakīyāv- sthāyogye dharmakārye nechchhati tadā tasya samyaktvamev nāstīti ..250.. ath yadyapyalpalepo bhavati

ab, pravr̥utti sanyamakī virodhī honekā niṣhedh karate hain (arthāt shubhopayogī shramaṇake sanyamake sāth virodhavālī pravr̥utti nahīn honī chāhiye – aisā kahate hain ) : —

anvayārtha : — [yadi ] yadi (shramaṇ) [vaiyāvr̥utyartham udyataḥ ] vaiyāvr̥uttike liye udyamī vartatā huā [kāyakhedan ] chhah kāyako pīṛit [karoti ] karatā hai to vah [shramaṇaḥ na bhavati ] shramaṇ nahīn hai, [agārī bhavati ] gr̥uhastha hai; (kyoṅki) [saḥ ] vah (chhah kāyakī virādhanā sahit vaiyāvr̥utti) [shrāvakāṇān dharmaḥ syāt ] shrāvakoṅkā dharma hai ..250..

ṭīkā : — jo (shramaṇ) dūsareke shuddhātmapariṇatikī rakṣhā ho aise abhiprāyase vaiyāvr̥utyakī pravr̥utti karatā huā apane sanyamakī virādhanā karatā hai, vah gr̥uhasthadharmamen pravesh kar rahā honese shrāmaṇyase chyut hotā hai . isase (aisā kahā hai ki) jo bhī pravr̥utti ho vah sarvathā sanyamake sāth virodh na āye isaprakār hī karanī chāhiye, kyoṅki pravr̥uttimen bhī sanyam hī sādhya hai .

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ath pravr̥utterviṣhayavibhāge darshayati —

yā kilānukampāpūrvikā paropakāralakṣhaṇā pravr̥uttiḥ sā khalvanekāntamaitrīpavitritachitteṣhu paropakāre, tathāpi shubhopayogibhirdharmopakāraḥ kartavya ityupadishati — kuvvadu karotu . sa kaḥ kartā . shubhopayogī puruṣhaḥ . kan karotu . aṇukan payovayāran anukampāsahitopakāran dayāsahitan dharmavātsalyam . yadi kim . levo jadi vi appo ‘‘sāvadyalesho bahupuṇyarāshau’’ iti dr̥uṣhṭānten yadyapyalpalepaḥ stokasāvadyan bhavati . keṣhān karotu . joṇhāṇan nishchayavyavahāramokṣhamārgapariṇatajainānām . katham . ṇiravekkhan nirapekṣhan

bhāvārtha : — jo shramaṇ chhah kāyakī virādhanā sahit vaiyāvr̥utyādi pravr̥utti karatā hai, vah gr̥uhasthadharmamen pravesh karatā hai; isaliye shramaṇako vaiyāvr̥utyādikī pravr̥utti isaprakār karanī chāhiye ki jisase sanyamakī virādhanā na ho .

yahān̐ itanā visheṣh samajhanā chāhiye ki — jo svasharīr poṣhaṇake liye yā shiṣhyādike mohase sāvadyako nahīn chāhatā use to vaiyāvr̥utyādimen bhī sāvadyakī ichchhā nahīn karanī chāhiye, vah shobhāspad hai . kintu jo anyatra to sāvadyakī ichchhā kare kintu apanī avasthāke yogya vaiyāvr̥utyādi dharmakāryamen sāvadyako na chāhe usake to samyaktva hī nahīn hai ..250..

ab pravr̥uttike viṣhayake do vibhāg batalāte hain (arthāt ab yah batalāte hain ki shubhopayogiyoṅko kisake prati upakārakī pravr̥utti karanā yogya hai aur kisake prati nahīn) : —

anvayārtha : — [yadyapi alpaḥ lepaḥ ] yadyapi alpa lep hotā hai tathāpi [sākāranākāracharyāyuktānām ] sākār – anākār charyāyukta [jainānān ] jainoṅkā [anukampayā ] anukampāse [nirapekṣhan ] nirapekṣhatayā [upakāran karotu ] (shubhopayog se) upakār karo ..251..

ṭīkā : — jo anukampāpūrvak paropakārasvarūp pravr̥utti usake karanese yadyapi alpa lep to hotā hai, tathāpi anekāntake sāth maitrīse jinakā chitta pavitra huā hai aise shuddha jainoṅke

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shuddheṣhu jaineṣhu shuddhātmagnānadarshanapravr̥uttavr̥uttitayā sākārānākāracharyāyukteṣhu shuddhātmopalambhetar- sakalanirapekṣhatayaivālpalepā‘pyapratiṣhiddhā; na punaralpalepeti sarvatra sarvathaivāpratiṣhiddhā, tatra tathāpravr̥uttyā shuddhātmavr̥uttitrāṇasya parātmanoranupapatteriti ..251..

ath pravr̥utteḥ kālavibhāgan darshayati —

shuddhātmabhāvanāvināshakakhyātipūjālābhavāñchhārahitan yathā bhavati . kathambhūtānān jainānām . sāgāraṇagār- chariyajuttāṇan sāgārānāgāracharyāyuktānān shrāvakatapodhanācharaṇasahitānāmityarthaḥ ..251.. kasminprastāve vaiyāvr̥uttyan kartavyamityupadishati — paḍivajjadu pratipadyatān svīkarotu . kayā . ādasattīe svashaktyā . sa kaḥ kartā . sāhū ratnatrayabhāvanayā svātmānan sādhayatīti sādhuḥ . kam . samaṇan jīvitamaraṇādisamapariṇām- prati — jo ki shuddhātmāke gnān – darshanamen pravartamān 1vr̥uttike kāraṇ sākār – 2anākār charyāvāle hain unake prati, — shuddhātmākī upalabdhike atirikta anya sabakī apekṣhā kiye binā hī, us pravr̥uttike karanekā niṣhedh nahīn hai; kintu alpa lepavālī honese sabake prati sabhī prakārase vah pravr̥utti aniṣhiddha ho aisā nahīn hai, kyoṅki vahān̐ (arthāt yadi sabake prati sabhī prakārase kī jāy to) us prakārakī pravr̥uttise parake aur nijake shuddhātmapariṇatikī rakṣhā nahīn ho sakatī .

bhāvārtha : — yadyapi anukampāpūrvak paropakārasvarūp pravr̥uttise alpa lep to hotā hai, tathāpi yadi (1) shuddhātmākī gnānadarshanasvarūp charyāvāle shuddha jainoṅke prati, tathā (2) shuddhātmākī upalabdhikī apekṣhāse hī, vah pravr̥utti kī jātī ho to shubhopayogīke usakā niṣhedh nahīn hai . parantu, yadyapi anukampāpūrvak paropakārasvarūp pravr̥uttise alpa hī lep hotā hai tathāpi (1) shuddhātmākī gnānadarshanarūp charyāvāle shuddha jainoṅke atirikta dūsaroṅke prati, tathā (2) shuddhātmākī upalabdhike atirikta anya kisī bhī apekṣhāse, vah pravr̥utti karanekā shubhopayogīke niṣhedh hai, kyoṅki isaprakārase parako yā nijako shuddhātmapariṇatikī rakṣhā nahīn hotī ..251..

ab, pravr̥uttike kālakā vibhāg batalāte hain (arthāt yah batalāte hain ki – shubhopayogī shramaṇ ko kis samay pravr̥utti karanā yogya hai aur kis samay nahīn) : —

1. vr̥utti = pariṇati; vartan; vartanā vah . 2. gnān sākār hai aur darshan anākār hai .

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yadā hi samadhigatashuddhātmavr̥utteḥ shramaṇasya tatprachyāvanahetoḥ kasyāpyupasargasyopanipātaḥ syāt, sa shubhopayoginaḥ svashaktyā pratichikīrṣhā pravr̥uttikālaḥ . itarastu svayam shuddhātmavr̥utteḥ samadhigamanāy kevalan nivr̥uttikāl ev ..252..

ath lokasambhāṣhaṇapravr̥uttin sanimittavibhāgan darshayati —

tvāchchhramaṇastan shramaṇam . diṭṭhā dr̥uṣhṭavā . kathambhūtam . rūḍhan rūḍhan vyāptan pīḍitan kadarthitam . ken . rogeṇ vā anākulatvalakṣhaṇaparamātmano vilakṣhaṇenākulatvotpādaken rogeṇ vyādhivisheṣheṇ vā, chhudhāe kṣhudhayā, taṇhāe vā tr̥uṣhṇayā vā, sameṇ vā mārgopavāsādishrameṇ vā . atredan tātparyam — svasthabhāvanāvighātak- rogādiprastāve vaiyāvr̥uttyan karoti, sheṣhakāle svakīyānuṣhṭhānan karotīti ..252.. ath shubhopayoginān tapodhanavaiyāvr̥uttyanimittan laukikasambhāṣhaṇaviṣhaye niṣhedho nāstītyupadishati — ṇa ṇindidā shubhopayogi-

anvayārtha : — [rogeṇ vā ] rogase, [kṣhudhayā ] kṣhudhāse, [tr̥uṣhṇayā vā ] tr̥uṣhāse [shrameṇ vā ] athavā shramase [rūḍham ] ākrānt [shramaṇan ] shramaṇako [dr̥uṣhṭvā ] dekhakar [sādhuḥ ] sādhu [ātmashaktyā ] apanī shaktike anusār [pratipadyatām ] vaiyāvr̥utyādi karo ..252..

ṭīkā : — jab shuddhātmapariṇatiko prāpta shramaṇako, usase chyut kare aisā kāraṇ — koī bhī upasarga — ā jāy, tab vah kāl, shubhopayogīko apanī shaktike anusār 1pratikār karanekī ichchhārūp pravr̥uttikā kāl hai; aur usake atiriktakā kāl apanī shuddhātmapariṇatikī prāptike liye keval nivr̥uttikā kāl hai .

bhāvārtha : — jab shuddhātmapariṇatiko prāpta shramaṇake svastha bhāvakā nāsh karanevālā rogādik ā jāy tab us samay shubhopayogī sādhuko unakī sevākī ichchhārūp pravr̥utti hotī hai, aur sheṣh kālamen shuddhātmapariṇatiko prāpta karaneke liye nij anuṣhṭhān hotā hai ..252..

ab logoṅke sāth bātachītakaranekī pravr̥utti usake nimittake vibhāg sahit batalāte hain (arthāt shubhopayogī shramaṇako logoṅke sāth bātachītakī pravr̥utti kis nimittase karanā yogya hai aur kis nimittase nahīn, so kahate hain ) : — sevānimitte rogī – bāḷak – vr̥uddha – guru shramaṇo taṇī,

1. pratikār = upāy; sahāy .

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samadhigatashuddhātmavr̥uttīnān glānagurubālavr̥uddhashramaṇānān vaiyāvr̥uttyanimittamev shuddhātmavr̥utti- shūnyajanasambhāṣhaṇamaprasiddhan, na punaranyanimittamapi ..253..

athaivamuktasya shubhopayogasya gauṇamukhyavibhāgan darshayati —

tapodhanānān na ninditā, na niṣhiddhā . kā karmatāpannā . logigajaṇasambhāsā laukikajanaiḥ sah sambhāṣhā vachanapravr̥uttiḥ . suhovajudā vā athavā sāpi shubhopayogayuktā bhaṇyate . kimarthan na niṣhiddhā . vejjāvachchaṇimittan vaiyāvr̥uttyanimittam . keṣhān vaiyāvr̥uttyam . gilāṇagurubālavuḍḍhasamaṇāṇan glānagurubālavr̥uddhashramaṇānām . atra gurushabden sthūlakāyo bhaṇyate, athavā pūjyo vā gururiti . tathāhi — yadā ko‘pi shubhopayogayukta āchāryaḥ sarāgachāritralakṣhaṇashubhopayoginān vītarāgachāritralakṣhaṇashuddhopayoginān vā vaiyāvr̥uttyan karoti, tadākāle tadvaiyāvr̥uttyanimittan laukikajanaiḥ sah sambhāṣhaṇan karoti, na sheṣhakāl iti bhāvārthaḥ ..253.. evan gāthāpañchaken laukikavyākhyānasambandhiprathamasthalan gatam . athāyan vaiyāvr̥uttyādilakṣhaṇ- shubhopayogastapodhanairgauṇavr̥uttyā shrāvakaistu mukhyavr̥uttyā kartavya ityākhyāti — bhaṇidā bhaṇitā kathitā . kā karmatāpannā . chariyā charyā chāritramanuṣhṭhānam . kimvishiṣhṭā . esā eṣhā pratyakṣhībhūtā . punashcha kinrūpā . pasatthabhūdā prashastabhūtā dharmānurāgarūpā . keṣhān sambandhinī . samaṇāṇan vā shramaṇānān vā puṇo gharatthāṇan

anvayārtha : — [vā ] aur [glānagurubālavr̥uddhashramaṇānām ] rogī, guru (-pūjya, baṛe), bāl tathā vr̥uddha shramaṇoṅkī [vaiyāvr̥utyanimittan ] sevāke nimittase, [shubhopayutā ] shubhopayogayukta [laukikajanasambhāṣhā ] laukik janoṅke sāthakī bātachīt [na ninditā ] nindit nahīn hai ..253..

ṭīkā : — shuddhātmapariṇatiko prāpta rogī, guru, bāl aur vr̥uddha shramaṇoṅkī sevāke nimittase hī (shubhopayogī shramaṇako) shuddhātmapariṇatishūnya logoṅke sāth bātachīt prasiddha hai ( – shāstrommen niṣhiddha nahīn hai ), kintu anya nimittase bhī prasiddha ho aisā nahīn hai ..253..

ab, is prakārase kahe gaye shubhopayogakā gauṇ – mukhya vibhāg batalāte hain; (arthāt yah batalāte hain ki kisake shubhopayog gauṇ hotā hai aur kisake mukhya hotā hai .) : —

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evameṣh shuddhātmānurāgayogiprashastacharyārūp upavarṇitaḥ shubhopayogaḥ tadayan, shuddhātma- prakāshikān samastaviratimupeyuṣhān kaṣhāyakaṇasadbhāvātpravartamānaḥ, shuddhātmavr̥uttiviruddharāgasaṅgat- tvādgauṇaḥ shramaṇānān; gr̥uhiṇān tu, samastaviraterabhāven shuddhātmaprakāshanasyābhāvātkaṣhāyasadbhāvā- tpravartamāno‘pi, spha ṭikasamparkeṇārkatejas ivaidhasān, rāgasanyogen shuddhātmano‘nubhavāt kramataḥ paramanirvāṇasaukhyakāraṇatvāchcha, mukhyaḥ ..254.. gr̥uhasthānān vā punariyamev charyā paretti parā sarvotkr̥uṣhṭeti . tāev paran lahadi sokkhan tayaiv shubhopayogacharyayā paramparayā mokṣhasukhan labhate gr̥uhastha iti . tathāhi — tapodhanāḥ sheṣhatapodhanānān vaiyāvr̥uttyan kurvāṇāḥ santaḥ kāyen kimapi niravadyavaiyāvr̥uttyan kurvanti; vachanen dharmopadeshan cha . sheṣhamauṣhadhānnapānādikan gr̥uhasthānāmadhīnan, ten kāraṇen vaiyāvr̥uttyarūpo dharmo gr̥uhasthānān mukhyaḥ, tapodhanānān gauṇaḥ . dvitīyan cha kāraṇan — nirvikārachichchamatkārabhāvanāpratipakṣhabhūten viṣhayakaṣhāyanimittotpannenārtaraudradurdhyānadvayen pariṇatānān gr̥uhasthānāmātmāshritanishchayadharmasyāvakāsho nāsti, vaiyāvr̥uttyādidharmeṇ durdhyānavañchanā bhavati, tapodhanasansargeṇ nishchayavyavahāramokṣhamārgopadeshalābho bhavati . tatashcha paramparayā nirvāṇan labhante ityabhiprāyaḥ ..254.. evan shubhopayogitapodhanānān shubhānuṣhṭhānakathanamukhyatayā gāthāṣhṭaken dvitīyasthalan

anvayārtha : — [eṣhā ] yah [prashastabhūtā ] prashastabhūt [charyā ] charyā [shramaṇānān ] shramaṇoṅke (gauṇ) hotī hai [vā gr̥uhasthānān punaḥ ] aur gr̥uhasthoṅke to [parā ] mukhya hotī hai, [iti bhaṇitā ] aisā (shāstrommen) kahā hai; [tayā ev ] usīse [paran saukhyan labhate ] (paramparāse) gr̥uhastha param saukhyako prāpta hotā hai ..254..

ṭīkā : — isaprakār shuddhātmānurāgayukta prashastacharyārūp jo yah shubhopayog varṇit kiyā gayā hai vah yah shubhopayog, shuddhātmākī prakāshak sarvaviratiko prāpta shramaṇoṅke kaṣhāyakaṇake sadbhāvake kāraṇ pravartit hotā huā, gauṇ hotā hai, kyoṅki vah shubhopayog shuddhātmapariṇatise viruddha aise rāgake sāth sambandhavān hai; aur vah shubhopayog gr̥uhasthoṅke to, sarvaviratike abhāvase kyoṅki — jaise īndhanako spha ṭikake samparkase sūryake tejakā anubhav hotā hai (aur isaliye vah kramashaḥ jal uṭhatā hai ) usīprakār — gr̥uhasthako rāgake sanyogase shuddhātmākā anubhav hotā hai, aur (isaliye vah shubhopayog) kramashaḥ param nirvāṇasaukhyakā kāraṇ hotā hai .

bhāvārtha : — darshanāpekṣhāse to shramaṇako tathā samyagdaṣhṭi gr̥uhasthako shuddhātmākā hī āshray hai, parantu chāritrāpekṣhāse shramaṇake muniyogya shuddhātmapariṇati mukhya honese shubhopayog gauṇ

1shuddhātmaprakāshanakā abhāv honese kaṣhāyake sadbhāvake kāraṇ pravartamān hotā huā bhī, mukhya hai,

1. chāritradashāmen pravartamān ugra shuddhātmaprakāshanako hī yahān̐ shuddhātmaprakāshan ginā hai; samyagdr̥uṣhṭi gr̥uhasthake usakā abhāv hai . sheṣh, darshanāpekṣhāse to samyagdr̥uṣhṭi gr̥uhasthake bhī shuddhātmākā prakāshan hai hī .

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ath shubhopayogasya kāraṇavaiparītyāt phalavaiparītyan sādhayati —

yathaikeṣhāmapi bījānān bhūmivaiparītyānniṣhpattivaiparītyan, tathaikasyāpi prashastarāgalakṣhaṇasya shubhopayogasya pātravaiparītyātphalavaiparītyan, kāraṇavisheṣhātkāryavisheṣhasyāvashyambhāvitvāt .255. gatam . it ūrdhvan gāthāṣhaṭakaparyantan pātrāpātraparīkṣhāmukhyatven vyākhyānan karoti . ath shubhopayogasya pātrabhūtavastuvisheṣhātphalavisheṣhan darshayati — phaladi phalati, phalan dadāti . sa kaḥ . rāgo rāgaḥ . kathambhūtaḥ . pasatthabhūdo prashastabhūto dānapūjādirūpaḥ . kin phalati . vivarīdan viparītamanyādr̥ushan bhinna- bhinnaphalam . ken karaṇabhūten . vatthuviseseṇ jaghanyamadhyamotkr̥uṣhṭabhedabhinnapātrabhūtavastuvisheṣheṇ . atrārthe hai aur samyagdr̥uṣhṭi gr̥uhasthake muniyogya shuddhātmapariṇatiko prāpta na ho sakanese ashubhavañchanārtha shubhopayog mukhya hai . samyagdr̥uṣhṭi gr̥uhasthake ashubhase ( – visheṣh ashuddha pariṇatise) chhūṭaneke liye pravartamān jo yah shubhopayogakā puruṣhārtha vah bhī shuddhikā hī mandapuruṣhārtha hai, kyoṅki shuddhātmadravyake mand ālambanase ashubh pariṇati badalakar shubh pariṇati hotī hai aur shuddhātmadravyake ugra ālambanase shubhapariṇati bhī badalakar shubhapariṇati ho jātī hai ..254..

ab, aisā siddha karate hain ki shubhopayogako kāraṇakī viparītatāse phalakī viparītatā hotī hai : —

anvayārtha : — [ih nānābhūmigatāni bījāni ev ] jaise is jagatamen anek prakārakī bhūmiyommen paṛe hue bīj [sasyakāle ] dhānyakālamen viparītarūpase phalate hain, usīprakār [prashastabhūtaḥ rāgaḥ ] prashastabhūt rāg [vastuvisheṣheṇ ] vastu – bhedase ( – pātra bhedase) [viparītan phalati ] viparītarūpase phalatā hai ..255..

ṭīkā : — jaise bīj jyon ke tyon hone par bhī bhūmikī viparītatāse niṣhpattikī viparītatā hotī hai, (arthāt achchhī bhūmimen usī bījakā achchhā anna utpanna hotā hai aur kharāb bhūmimen vahī kharāb ho jātā hai yā utpanna hī nahīn hotā), usīprakār prashastarāgasvarūp shubhopayog jyoṅkā tyon hone par bhī pātrakī viparītatāse phalakī viparītatā hotī hai, kyoṅki kāraṇake bhedase kāryakā bhed avashyambhāvī (anivārya) hai ..255..