Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 241-255 ; Shubhopayog pragnyapan.

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athāsya siddhāgamagnānatattvārthashraddhānasanyatatvayaugapadyātmagnānayaugapadyasanyatasya kīdr̥uglakṣhaṇ-

mityanushāsti —

samasattubandhuvaggo samasuhadukkho pasansaṇindasamo .

samaloṭṭhukan chaṇo puṇ jīvidamaraṇe samo samaṇo ..241..

samashatrubandhuvargaḥ samasukhaduḥkhaḥ prashansānindāsamaḥ .

samaloṣhṭakāñchanaḥ punarjīvitamaraṇe samaḥ shramaṇaḥ ..241..

sanyamaḥ samyagdarshanagnānapuraḥsaran chāritran, chāritran dharmaḥ, dharmaḥ sāmyan, sāmyan mohakṣhobh-

vihīnaḥ ātmapariṇāmaḥ . tataḥ sanyatasya sāmyan lakṣhaṇam . tatra shatrubandhuvargayoḥ sukhaduḥkhayoḥ

prashansānindayoḥ loṣhṭakāñchanayorjīvitamaraṇayoshcha samam ayan mam paro‘yan svaḥ, ayan mahlādo‘yan
paritāpaḥ, idan mamotkarṣhaṇamidamapakarṣhaṇamayan mamākiñchitkar idamupakārakamidan mamātmadhāraṇamay-

kvāpi kvāpi yathāsambhavamitishabdasyārtho gnātavyaḥ — sa shramaṇaḥ sanyatastapodhano bhavati . yaḥ kimvishiṣhṭaḥ .

shatrubandhusukhaduḥkhanindāprashansāloṣhṭakāñchanajīvitamaraṇeṣhu samaḥ samachittaḥ iti . tataḥ etadāyāti — shatru-

bandhusukhaduḥkhanindāprashansāloṣhṭakāñchanajīvitamaraṇasamatābhāvanāpariṇatanijashuddhātmatattvasamyakshraddhān-

ab, āgamagnān – tattvārthashraddhān – sanyatattvake yugapatpanekā tathā ātmagnānakā

yugapatpanā jise siddha huā hai aise is sanyatakā kyā lakṣhaṇ hai so kahate hain : —

anvayārtha : — [samashatrubandhuvargaḥ ] jise shatru aur bandhu varga samān hai,

[samasukhaduḥkhaḥ ] sukh aur duḥkh samān hai, [prashansānindāsamaḥ ] prashansā aur nindāke prati jisako
samatā hai, [samaloṣhṭakāñchanaḥ ] jise loṣhṭa (miṭṭīkā ḍhelā) aur suvarṇa samān hai, [punaḥ ] tathā
[jīvitamaraṇe samaḥ ] jīvan – maraṇake prati jisako samatā hai, vah [shramaṇaḥ ] shramaṇ hai ..241..

ṭīkā : — sanyam, samyagdarshanagnānapūrvak chāritra hai; chāritra dharma hai; dharma sāmya hai; sāmya

mohakṣhobh rahit ātmapariṇām hai . isaliye sanyatakā, sāmya lakṣhaṇ hai .

vahān̐, (1) shatru – bandhuvargamen, (2) sukh – duḥkhamen, (3) prashansā – nindāmen, (4) miṭṭīke

ḍhele aur sonemen, (5) jīvit – maraṇamen ek hī sāth, (1) ‘yah merā par (-shatru) hai, yah

sva (-svajan) hai;’ (2) ‘yah āhlād hai, yah paritāp hai,’ (3) ‘yah merā utkarṣhaṇ
(-kīrti) hai, yah apakarṣhaṇ (-akīrti) hai,’ (4) ‘yah mujhe akiñchitkar hai, yah upakārak
(-upayogī) hai,’ (5) ‘yah merā sthāyitva hai, yah atyanta vināsh hai’ isaprakār mohake

nindā – prashansā, duḥkh – sukh, ari – bandhumān jyān sāmya chhe,

vaḷī loṣhṭa – kanake, jīvit – maraṇe sāmya chhe, te shramaṇ chhe. 241.

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matyantavināsh iti mohābhāvāt sarvatrāpyanuditarāgadveṣhadvaitasya, satatamapi vishuddhadraṣhṭignapti-

svabhāvamātmānamanubhavataḥ, shatrubandhusukhaduḥkhaprashansānindāloṣhṭakāñchanajīvitamaraṇāni nirvisheṣhamev
gneyatvenākramya gnānātmanyātmanyachalitavr̥utteryatkil sarvataḥ sāmyan tatsiddhāgamagnānatattvārthashraddhān-
sanyatatvayaugapadyātmagnānayaugapadyasya sanyatasya lakṣhaṇamālakṣhaṇīyam ..241..

athedamev siddhāgamagnānatattvārthashraddhānasanyatatvayaugapadyātmagnānayaugapadyasanyatatvamaikāgāray-

lakṣhaṇashrāmaṇyāparanām mokṣhamārgatven samarthayati —

dansaṇaṇāṇacharittesu tīsu jugavan samuṭṭhido jo du .

eyaggagado tti mado sāmaṇṇan tassa paḍipuṇṇan ..242..

darshanagnānacharitreṣhu triṣhu yugapatsamutthito yastu .

aikāgārayagat iti mataḥ shrāmaṇyan tasya paripūrṇam ..242..

gnānānuṣhṭhānarūpanirvikalpasamādhisamutpannanirvikāraparamāhlādaikalakṣhaṇasukhāmr̥utapariṇatisvarūpan yatparamasāmyan
tadev paramāgamagnānatattvārthashraddhānasanyatatvānān yaugapadyen tathā nirvikalpātmagnānen cha pariṇatatapodhanasya
lakṣhaṇan gnātavyamiti ..241.. ath yadev sanyatatapodhanasya sāmyalakṣhaṇan bhaṇitan tadev shrāmaṇyāparanāmā

abhāvake kāraṇ sarvatra jisase rāgadveṣhakā dvait pragaṭ nahīn hotā, jo satat vishuddhadarshanagnānasvabhāv
ātmākā anubhav karatā hai, aur (isaprakār) shatru – bandhu, sukh – duḥkh, prashansā – nindā, loṣhṭa –

kāñchan aur jīvit – maraṇako nirvisheṣhayatā hī (antarake binā hī) gneyarūp jānakar gnānātmak

ātmāmen jisakī pariṇati achalit huī hai; us puruṣhako vāstavamen jo sarvataḥ sāmya hai vah
(sāmya) sanyatakā lakṣhaṇ samajhanā chāhiye — ki jis sanyatake ātmagnān – tattvārthashraddhān –

sanyatattvake yugapatpanekā aur ātmagnānakā yugapatpanā siddha huā hai ..241..

ab, yah samarthan karate hain ki āgamagnān – tattvārthashraddhān – sanyatattvake yugapatpaneke sāth

ātmagnānake yugapatpanekī siddhirūp jo yah sanyatapanā hai vahī mokṣhamārga hai, jisakā dūsarā nām
ekāgratālakṣhaṇavālā shrāmaṇya hai : —

anvayārtha : — [yaḥ tu ] jo [darshanagnānacharitreṣhu ] darshan, gnān aur chāritra – [triṣhu ]

in tīnommen [yugapat ] ek hī sāth [samutthitaḥ ] ārūrḥ hai, vah [aikāgrayagataḥ ] ekāgratāko
prāpta hai . [iti ] isaprakār [mataḥ ] (shāstramen) kahā hai . [tasya ] usake [shrāmaṇyan ] shrāmaṇya

[paripūrṇam ] paripūrṇa hai ..242..

draga, gnān ne chāritra traṇamān yugapade ārūḍh je,

tene kahyo aikāgyrāgat; shrāmaṇya tyān paripūrṇa chhe. 242.

pra. 57

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gneyagnātr̥utattvatathāpratītilakṣhaṇen samyagdarshanaparyāyeṇ, gneyagnātr̥utattvatathānubhūtilakṣhaṇen

gnānaparyāyeṇ, gneyagnātr̥ukriyāntaranivr̥uttisūtryamāṇadraṣhṭr̥ugnātr̥utattvavr̥uttilakṣhaṇen chāritraparyāyeṇ cha,
tribhirapi yaugapadyen bhāvyabhāvakabhāvavijr̥umbhitātinirbhāretaretarasamvalanabalādaṅgāṅgibhāven
pariṇatasyātmano yadātmaniṣhṭhatve sati sanyatatvan tatpānakavadanekātmakasyaikasyānubhūyamān-
tāyāmapi samastaparadravyaparāvartatvādabhivyaktaikāgrayalakṣhaṇashrāmaṇyāparanāmā mokṣhamārga evāv-

mokṣhamārgo bhaṇyat iti prarūpayati — dansaṇaṇāṇacharittesu tīsu jugavan samuṭṭhido jo du darshanagnānachāritreṣhu triṣhu

yugapatsamyagupasthit udyato yastu kartā, eyaggagado tti mado sa aikāgrayagat iti mataḥ sammataḥ,

sāmaṇṇan tassa paḍipuṇṇan shrāmaṇyan chāritran yatitvan tasya paripūrṇamiti . tathāhi — bhāvakarmadravya-

karmanokarmabhyaḥ sheṣhapudgalādipañchadravyebhyo‘pi bhinnan sahajashuddhanityānandaikasvabhāvan mam sambandhi yadātma-
dravyan tadev mamopādeyamitiruchirūpan samyagdarshanam, tatraiv parichchhittirūpan samyaggnānan, tasminnev svarūpe
nishchalānubhūtilakṣhaṇan chāritran chetyuktasvarūpan samyagdarshanagnānachāritratrayan pānakavadanekamapyabhedanayenaikan yat
tatsavikalpāvasthāyān vyavahāreṇaikāgrayan bhaṇyate .. nirvikalpasamādhikāle tu nishchayeneti .. tadev cha

ṭīkā : — gneyatattva aur gnātr̥utattvakī tathāprakār (jaisī hai vaisī hī, yathārtha) pratīti

jisakā lakṣhaṇ hai vah samyagdarshanaparyāy hai; gneyatattva aur gnātr̥utattvakī tathāprakār anubhūti
jisakā lakṣhaṇ hai vah gnānaparyāy hai; gney aur gnātākī 1kriyāntarase nivr̥uttike dvārā rachit

dr̥uṣhṭignātr̥utattvamen pariṇati jisakā lakṣhaṇ hai vah chāritraparyāy hai . in paryāyoṅke aur ātmāke

2bhāvyabhāvakatāke dvārā utpanna ati gārḥ itaretar milanake balake kāraṇ in tīnon paryāyarūp

yugapat aṅg – aṅgībhāvase pariṇat ātmāke, ātmaniṣhṭhatā hone par jo sanyatattva hotā hai vah

sanyatapanā ekāgratālakṣhaṇavālā shrāmaṇya jisakā dūsarā nām hai aisā mokṣhamārga hī hai — aisā

jānanā chāhiye, kyoṅki vahān̐ (sanyatapanemen) 3peyakī bhān̐ti 4anekātmak ekakā anubhav hone

1. kriyāntar = anya kriyā; [gney aur gnātā anya kriyāse nivr̥utta ho usake kāraṇ honevālī jo draṣhṭā – gnātā

ātmatattvamen pariṇati vah chāritraparyāyakā lakṣhaṇ hai .]]

2. bhāvak arthāt honevālā, aur bhāvak jisarūp ho so bhāvya hai . ātmā bhāvak hai aur samyagdarshanādi

paryāyen bhāvyak hain . bhāvak aur bhāvyakā paraspar ati gārḥ milan (ekamekatā) hotā hai . bhāvak ātmā

aṅgī hai aur bhāvyarūp samyagdarshanādi paryāyen usakā aṅg hai .

3. pey = pīnekī vastu, jaise ṭhaṇḍāī . [ṭhaṇḍāīkā svād anekātmak ek hotā hai; kyoṅki abhedase usamen

ek ṭhaṇḍāīkā hī svād ātā hai, aur bhedase usamen dūdh, shakkar, somph , kālīmircha tathā bādām ādi
anek vastuoṅkā svād ātā hai . ]

4. yahān̐ anekātmak ekake anubhavamen jo anekātmakatā hai vah paradravyamay nahīn hai vahān̐ paradravyonse to nivr̥utti

hī hai; mātra samyagdarshan – gnān – chāritrarūp sva – anshoṅke kāraṇ hī anekātmakatā hai . isaliye vahān̐,

anekātmakatā hone par bhī ekāgratā (ek – agratā) pragaṭ hai .

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gantavyaḥ . tasya tu samyagdarshanagnānachāritrāṇi mokṣhamārga iti bhedātmakatvātparyāyapradhānen

vyavahāranayen, aikāgārayan mokṣhamārga ityabhedātmakatvād dravyapradhānen nishchayanayen, vishvasyāpi

bhedābhedātmakatvāttadubhayamiti pramāṇen pragnaptiḥ ..242..

“ityevan pratipatturāshayavashādeko‘pyanekībhavan

strailakṣhaṇyamathaikatāmupagato mārgo‘pavargasya yaḥ .

draṣhṭr̥ugnātr̥unibaddhavr̥uttimachalan lokastamāskandatā-
māskandatyachirādvikāshamatulan yenollasantyāshchiteḥ ..16..

nāmāntareṇ paramasāmyamiti . tadev paramasāmyan paryāyanāmāntareṇ shuddhopayogalakṣhaṇaḥ shrāmaṇyāparanāmā

mokṣhamārgo gnātavya iti . tasya tu mokṣhamārgasya samyagdarshanagnānachāritrāṇi mokṣhamārga iti bhedātmakatvā-

tparyāyapradhānen vyavahāranayen nirṇayo bhavati . aikāgrayan mokṣhamārga ityabhedātmakatvāt dravyapradhānen

nishchayanayen nirṇayo bhavati . samastavastusamūhasyāpi bhedābhedātmakatvānnishchayavyavahāramokṣhamārgadvayasyāpi

pramāṇen nishchayo bhavatītyarthaḥ ..242.. evan nishchayavyavahārasanyamapratipādanamukhyatven tr̥utīyasthale

gāthāchatuṣhṭayan gatam . ath yaḥ svashuddhātmanyekāgro na bhavati tasya mokṣhābhāvan darshayati — mujjhadi vā rajjadi

par bhī, samasta paradravyase nivr̥utti honese ekāgratā abhivyakta (pragaṭ) hai .

vah (sanyatattvarūp athavā shrāmaṇyarūp mokṣhamārga) bhedātmak honese ‘samyagdarshan – gnān –

chāritra mokṣhamārga hai’ isaprakā paryāyapradhān vyavahāranayase usakā pragnāpan hai; vah (mokṣhamārga)
abhedātmak honese ‘ekāgratā mokṣhamārga hai’ isaprakār dravyapradhān nishchayanayase usakā pragnāpan hai;
samasta hī padārtha bhedābhedātmak honese ve donon, (samyagdarshan – gnān – chāritra tathā ekāgratā)

mokṣhamārga hai’ isaprakār pramāṇase usakā pragnāpan hai ..242..

[ab shlok dvārā mokṣhaprāptike liye draṣhṭā – gnātāmen līnatā karaneko kahā jātā hai . ]

artha : — isaprakār, pratipādakake āshayake vash, ek hone par bhī anek hotā huā

(abhedapradhān nishchayanayase ek — ekāgratārūp — hotā huā bhī vaktāke abhiprāyānusār

bhedapradhān vyavahāranayase anek bhī — darshan -gnān -chāritrarūp bhī — hotā honese) 1ekatā

(ekalakṣhaṇatā) ko tathā 2trilakṣhaṇatāko prāpta jo apavarga (mokṣha) kā mārga use lok draṣhṭā –

gnātāmen pariṇati bāndhakar (-līn karake) achalarūpase avalamban kare, jisase vah (lok)
ullasit chetanāke atul vikāsako alpakālamen prāpta ho .

★shārdūlavikrīḍit chhand.

1. dravyapradhān nishchayanayase mātra ekāgratā hī ek mokṣhamārgakā lakṣhaṇ hai .

2. paryāyapradhān vyavahāranayase darshan -gnān -chāritrarūp trik mokṣhamārgakā lakṣhaṇ hai .

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athānaikāgārayasya mokṣhamārgatvan vighaṭayati —

mujjhadi vā rajjadi vā dussadi vā davvamaṇṇamāsejja .

jadi samaṇo aṇṇāṇī bajjhadi kammehin vivihehin ..243..

muhyati vā rajyati vā dveṣhṭi vā dravyamanyadāsādya .

yadi shramaṇo‘gnānī badhyate karmabhirvividhaiḥ ..243..

yo hi na khalu gnānātmānamātmānamekamagran bhāvayati, so‘vashyan gneyabhūtan

dravyamanyadāsīdati . tadāsādya cha gnānātmātmagnānādbhraṣhṭaḥ svayamagnānībhūto muhyati vā, rajyati

vā, dveṣhṭi vā; tathābhūtashcha badhyat ev, na tu vimuchyate . at anaikāgārayasya na mokṣhamārgatvan

siddhayet ..243..

vā dussadi vā davvamaṇṇamāsejja jadi muhyati vā, rajyati vā, dveṣhṭi vā, yadi chet . kin kr̥utvā .

dravyamanyadāsādya prāpya . sa kaḥ . samaṇo shramaṇastapodhanaḥ . tadā kāle aṇṇāṇī agnānī bhavati . agnānī

san bajjhadi kammehin vivihehin badhyate karmabhirvividhairiti . tathāhi — yo nirvikārasvasamvedanagnānenaikāgro

bhūtvā svātmānan na jānāti tasya chittan bahirviṣhayeṣhu gachchhati . tatashchidānandaikanijasvabhāvāchchyuto bhavati .

tatashcha rāgadveṣhamohaiḥ pariṇamati . tatpariṇaman bahuvidhakarmaṇā badhyat iti . tataḥ kāraṇānmokṣhārthibhi-

rekāgratven svasvarūpan bhāvanīyamityarthaḥ ..243.. ath nijashuddhātmani yo‘sāvekāgrastasyaiv mokṣho

ab aisā darashāte hain ki — anekāgratāke mokṣhamārgapanā ghaṭit nahīn hotā (arthāt

anekāgratā mokṣhamārga nahīn hai ) : —

anvayārtha : — [yadi ] yadi [shramaṇaḥ ] shramaṇ, [anyat dravyam āsādya ] anya

dravyakā āshray karake [agnānī ] agnānī hotā huā, [muhyati vā ] moh karatā hai, [rajyati
vā ] rāg karatā hai, [dveṣhṭi vā ] athavā dveṣh karatā hai, to vah [vividhaiḥ karmabhiḥ ] vividh
karmonse [badhyate ] ban̐dhatā hai ..243..

ṭīkā : — jo vāstavamen gnānātmak ātmārūp ek agra (-viṣhay) ko nahīn bhātā, vah

avashya gneyabhūt anya dravyakā āshray karatā hai, aur usakā āshray karake, gnānātmak ātmāke
gnānase bhraṣhṭa vah svayam agnānī hotā huā moh karatā hai, rāg karatā hai, athavā dveṣh karatā hai; aur
aisā (-mohī rāgī athavā dveṣhī) hotā huā bandhako hī prāpta hotā hai; parantu mukta nahīn hotā .

isase anekāgratāko mokṣhamārgapanā siddha nahīn hotā ..243..

paradravyane āshray shramaṇ agnānī pāme mohane
vā rāgane vā dveṣhane, to vividh bāndhe karmane. 243.

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athaikāgārayasya mokṣhamārgatvamavadhārayannupasanharati —

aṭṭhesu jo ṇa mujjhadi ṇa hi rajjadi ṇev dosamuvayādi .

samaṇo jadi so ṇiyadan khavedi kammāṇi vivihāṇi ..244..

artheṣhu yo na muhyati na hi rajyati naiv dveṣhamupayāti .

shramaṇo yadi sa niyatan kṣhapayati karmāṇi vividhāni ..244..

yastu gnānātmānamātmānamekamagran bhāvayati, sa na gneyabhūtan dravyamanyadāsīdati .

tadanāsādya cha gnānātmātmagnānādabhraṣhṭaḥ svayamev gnānībhūtastiṣhṭhanna muhyati, na rajyati, na dveṣhṭi;

bhavatītyupadishati — aṭṭhesu jo ṇa mujjhadi ṇa hi rajjadi ṇev dosamuvayādi artheṣhu bahiḥpadārtheṣhu yo na muhyati,

na rajyati, hi sphu ṭan, naiv dveṣhamupayāti, jadi yadi chet, so samaṇo sa shramaṇaḥ ṇiyadan nishchitan khavedi

vivihāṇi kammāṇi kṣhapayati karmāṇi vividhāni iti . ath visheṣhaḥ – yo‘sau dr̥uṣhṭashrutānubhūtabhogākāṅkṣhā-

rūpādyapadhyānatyāgen nijasvarūpan bhāvayati, tasya chittan bahiḥpadārtheṣhu na gachchhati, tatashcha bahiḥpadārtha-
chintābhāvānnirvikārachichchamatkāramātrāchchyuto na bhavati . tadachyavanen cha rāgādyabhāvādvividhakarmāṇi

vināshayatīti . tato mokṣhārthinā nishchalachitten nijātmani bhāvanā kartavyeti . itthan vītarāgachāritra-

vyākhyānan shrutvā kechan vadanti — sayogikevalināmapyekadeshen chāritran, paripūrṇachāritran punarayogicharam-

samaye bhaviṣhyati, ten kāraṇenedānīmasmākan samyaktvabhāvanayā bhedagnānabhāvanayā cha pūryate, chāritran
pashchādbhaviṣhyatīti . naivan vaktavyam . abhedanayen dhyānamev chāritran, tachcha dhyānan kevalināmupachāreṇoktan ,

chāritramapyupachāreṇeti . yatpunaḥ samastarāgādivikalpajālarahitan shuddhātmānubhūtilakṣhaṇan samyagdarshanagnān-

ab ekāgratā vah mokṣhamārga hai aisā (āchārya mahārāj) nishchit karate hue (mokṣhamārga –

pragnāpanakā) upasanhār karate hain : —

anvayārtha : — [yadi yaḥ shramaṇaḥ ] yadi shramaṇ [artheṣhu ] padārthommen [na muhyati ] moh

nahīn karatā, [na hi rajyati ] rāg nahīn karatā, [na ev dveṣham upayāti ] aur na dveṣhako prāpta
hotā hai [saḥ ] to vah [niyatan ] niyamase (nishchit) [vividhāni karmāṇi ] vividh karmoṅko
[kṣhapayati ] khapātā hai ..243..

ṭīkā : — jo gnānātmak ātmārūp ek agra (-viṣhay) ko bhātā hai vah gneyabhūt anya

dravyakā āshray nahīn karatā; aur usakā āshray nahīn karake gnānātmak ātmāke gnānase abhraṣhṭa aisā

nahi moh, ne nahi rāg, dveṣh kare nahīn artho viṣhe,
to niyamathī munirāj e vidhavidh karmo kṣhay kare. 244.

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tathābhūtaḥ san muchyat ev, na tu badhyate . at aikāgārayasyaiv mokṣhamārgatvan siddhayet ..244..

— iti mokṣhamārgapragnāpanam ..

ath shubhopayogapragnāpanam . tatra shubhopayoginaḥ shramaṇatvenānvāchinoti —

samaṇā suddhuvajuttā suhovajuttā ya honti samayamhi .

tesu vi suddhuvajuttā aṇāsavā sāsavā sesā ..245..

shramaṇāḥ shuddhopayuktāḥ shubhopayuktāshcha bhavanti samaye .

teṣhvapi shuddhopayuktā anāsravāḥ sāsravāḥ sheṣhāḥ ..245..

pūrvakan vītarāgachhadmasthachāritran tadev kāryakārīti . kasmāditi chet . tenaiv kevalagnānan jāyate

yatastasmāchchāritre tātparyan kartavyamiti bhāvārthaḥ . kiñch utsargavyākhyānakāle shrāmaṇyan vyākhyātamatra

punarapi kimarthamiti parihāramāh — tatra sarvaparityāgalakṣhaṇ utsarga ev mukhyatven cha mokṣhamārgaḥ, atra

tu shrāmaṇyavyākhyānamasti, paran kintu shrāmaṇyan mokṣhamārgo bhavatīti mukhyatven visheṣho‘sti ..244.. evan

shrāmaṇyāparanāmamokṣhamārgopasanhāramukhyatven chaturthasthale gāthādvayan gatam . ath shubhopayoginān

sāsravatvādvayavahāreṇ shramaṇatvan vyavasthāpayati — santi vidyante . kva . samayamhi samaye paramāgame . ke

santi . samaṇā shramaṇāstapodhanāḥ . kimvishiṣhṭāḥ . suddhuvajuttā shuddhopayogayuktāḥ shuddhopayogin ityarthaḥ .

suhovajuttā ya na kevalan shuddhopayogayuktāḥ, shubhopayogayuktāshrcha . chakāro‘tra anvāchayārthe gauṇārthe

vah svayamev gnānībhūt rahatā huā, moh nahīn karatā, rāg nahīn karatā, dveṣh nahīn karatā, aur aisā
(-amohī, arāgī, adveṣhī) vartatā huā (vah) mukta hī hotā hai, parantu ban̐dhatā nahīn hai .

isase ekāgratāko hī mokṣhamārgatva siddha hotā hai ..244..

isaprakār mokṣhamārga -pragnāpan samāpta huā .

ab, shubhopayogakā pragnāpan karate hain . usamen (pratham), shubhopayogiyoṅko shramaṇarūpamen

gauṇatayā batalāte hain .

anvayārtha : — [samaye ] shāstramen (aisā kahā hai ki), [shuddhopayuktāḥ shramaṇāḥ ]

shuddhopayogī ve shramaṇ hain, [shubhopayuktāḥ cha bhavanti ] shubhopayogī bhī shramaṇ hote hain; [teṣhu api ]
unamen bhī [shuddhopayuktāḥ anāsravāḥ ] shuddhopayogī nirāsrav hain, [sheṣhāḥ sāsravāḥ ] sheṣh sāsrav
hain, (arthāt shubhopayogī āsrav sahit hain .) ..245..

shuddhopayogī shramaṇ chhe, shubhayukta paṇ shāstre kahyā;
shuddhopayogī chhe nirāsrav, sheṣh sāsrav jāṇavā. 245.

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ye khalu shrāmaṇyapariṇatin pratignāyāpi, jīvitakaṣhāyakaṇatayā, samastaparadravyanivr̥utti-

pravr̥uttasuvishuddhadr̥ushignaptisvabhāvātmatattvavr̥uttirūpān shuddhopayogabhūmikāmadhiroḍhun na kṣhamante, te
tadupakaṇṭhaniviṣhṭāḥ, kaṣhāyakuṇṭhīkr̥utashaktayo, nitāntamutkaṇṭhulamanasaḥ, shramaṇāḥ kin bhaveyurna
vetyatrābhidhīyate . ‘dhammeṇ pariṇadappā appā jadi suddhasampaogajudo . pāvadi ṇivvāṇasuhan

suhovajutto va saggasuhan ..’ iti svayamev nirūpitatvādasti tāvachchhubhopayogasya dharmeṇ

sahaikārthasamavāyaḥ . tataḥ shubhopayogino‘pi dharmasadbhāvādbhaveyuḥ shramaṇāḥ . kintu teṣhān

shuddhopayogibhiḥ saman samakāṣhṭhatvan na bhavet, yataḥ shuddhopayogino nirastasamastakaṣhāyatvād-

grāhyaḥ . tatra dr̥uṣhṭāntaḥ — yathā nishchayen shuddhabuddhaikasvabhāvāḥ siddhajīvā ev jīvā bhaṇyate, vyavahāreṇ

chaturgatipariṇatā ashuddhajīvāshcha jīvā iti; tathā shuddhopayoginān mukhyatvan, shubhopayoginān tu
chakārasamuchchayavyākhyānen gauṇatvam . kasmādgauṇatvan jātamiti chet . tesu vi suddhuvajuttā aṇāsavā sāsavā

sesā teṣhvapi madhye shuddhopayogayuktā anāsravāḥ, sheṣhāḥ sāsravā iti yataḥ kāraṇāt . tadyathā — nij-

shuddhātmabhāvanābalen samastashubhāshubhasaṅkalpavik lparahitatvāchchhuddhopayogino nirāsravā ev, sheṣhāḥ

ṭīkā : — jo vāstavamen shrāmaṇyapariṇatikī pratignā karake bhī, kaṣhāy kaṇake jīvit

(vidyamān) honese, samasta paradravyase nivr̥uttirūpase pravartamān aisī jo

1suvishuddhadarshanagnānasvabhāv ātmatattvamen pariṇatirūp shuddhopayogabhūmikā usamen ārohaṇ karaneko

asamartha hain; ve (shubhopayogī) jīv — jo ki shuddhopayogabhūmikāke 2upakaṇṭh nivās kar rahe

hain, aur kaṣhāyane jinakī shakti kuṇṭhit kī hai, tathā jo atyanta utkaṇṭhit (-ātur) manavāle
hain, ve — shramaṇ hain yā nahīn, yah yahān̐ kahā jātā hain : —

3dhammeṇ pariṇadappā appā jadi suddhasampaogajudo . pāvadi ṇivvāṇasuhan suhovajutto va

saggasuhan .. isaprakār (bhagavān kundakundāchāryane 11vīn gāthāmen) svayam hī nirūpaṇ kiyā hai,

isaliye shubhopayogakā dharmake sāth 4ekārthasamavāy hai . isaliye shubhopayogī bhī, unake dharmakā

sadbhāv honese, shramaṇ hain . kintu ve shuddhopayogiyoṅke sāth samān koṭike nahīn hai, kyoṅki

shuddhopayogī samasta kaṣhāyoṅko nirasta kiyā honese nirāsrav hī hain aur ye shubhopayogī to
kaṣhāyakaṇ avinaṣhṭa honese sāsrav hī hain . aur aisā honese hī shuddhopayogiyoṅke sāth inako

1. ātmatatvakā svabhāv suvishuddha darshan aur gnān hai .

2. upakaṇṭh = talahaṭī; paṛos; najadīkakā bhāg; nikaṭatā .

3. artha – dharmapariṇat svarūpavālā ātmā yadi shuddhopayogamen yukta ho to mokṣhasukhako pātā hai, aur yadi

shubhopayogamen yukta ho to svargasukhako (bandhako) pātā hai .

4. ekārthasamavāy = ek padārthamen sāth rah sakanerūp sambandh (ātmapadārthamen dharma aur shubhopayog ekasāth

ho sakatā hai isaliye shubhopayogakā dharmake sāth ekārthasamavāy hai .)

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nāsravā ev . ime punaranavakīrṇakaṣhāyakaṇatvātsāsravā ev . at ev cha shuddhopayogibhiḥ

samamamī na samuchchīyante, kevalamanvāchīyanta ev ..245..

ath shubhopayogishramaṇalakṣhaṇamāsūtrayati —

arahantādisu bhattī vachchhaladā pavayaṇābhijuttesu .

vijjadi jadi sāmaṇṇe sā suhajuttā bhave chariyā ..246..

arhadādiṣhu bhaktirvatsalatā pravachanābhiyukteṣhu .

vidyate yadi shrāmaṇye sā shubhayuktā bhavechcharyā ..246..

shubhopayogino mithyātvaviṣhayakaṣhāyarūpāshubhāsravanirodhe‘pi puṇyāsravasahitā iti bhāvaḥ ..245.. ath

shubhopayogishramaṇānān lakṣhaṇamākhyāti — sā suhajuttā bhave chariyā sā charyā shubhayuktā bhavet . kasya .

tapodhanasya . kathambhūtasya . samastarāgādivikalparahitaparamasamādhau sthātumashakyasya . yadi kim . vijjadi

jadi vidyate yadi chet . kva . sāmaṇṇe shrāmaṇye chāritre . kin vidyate . arahantādisu bhattī ananta-

gnānādiguṇayukteṣhvarhatsiddheṣhu guṇānurāgayuktā bhaktiḥ . vachchhaladā vatsalasya bhāvo vatsalatā vātsalyan

vinayo‘nukūlavr̥uttiḥ . keṣhu viṣhaye . pavayaṇābhijuttesu pravachanābhiyukteṣhu . pravachanashabdenātrāgamo bhaṇyate,

(shubhopayogiyoṅko) nahīn liyā (nahīn varṇan kiyā) jātā, mātra pīchhese (gauṇarūpamen hī) liyā
jātā hai .

bhāvārtha : — paramāgamamen aisā kahā hai ki shuddhopayogī shramaṇ hain aur shubhopayogī bhī

gauṇarūpase shramaṇ hain . jaise nishchayase shuddhabuddha – ekasvabhāvī siddha jīv hī jīv kahalāte hain aur

vyavahārase chaturgati pariṇat ashuddha jīv bhī jīv kahe jāte hain, usīprakār shramaṇarūpase
shuddhopayogī jīvoṅkī mukhyatā hai aur shubhopayogī jīvoṅkī gauṇatā hai; kyoṅki shuddhopayogī
nijashuddhātmabhāvanāke balase samasta shubhāshubh saṅkalpa – vikalponse rahit honese nirāsrav hī hain,

aur shubhopayogiyoṅke mithyātvaviṣhayakaṣhāyarūp ashubhāsravakā nirodh hone par bhī ve
puṇyāsravayukta hain ..245..

ab, shubhopayogī shramaṇakā lakṣhaṇ sūtra dvārā (gāthā dvārā) kahate hain : —

anvayārtha : — [shrāmaṇye ] shrāmaṇyamen [yadi ] yadi [arhadādiṣhu bhaktiḥ ]

arhantādike prati bhakti tathā [pravachanābhiyukteṣhu vatsalatā ] pravachanarat jīvoṅke prati vātsalya
[vidyate ] pāyā jātā hai to [sā ] vah [shubhayuktā charyā ] shubhayukta charyā (shubhopayogī

vātsalya pravachanarat viṣhe ne bhakti arhantādike

— e hoy jo shrāmaṇyamān, to charaṇ te shubhayukta chhe. 246.

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sakalasaṅgasannyāsātmani shrāmaṇye satyapi kaṣhāyalavāveshavashāt svayam shuddhātmavr̥utti-

mātreṇāvasthātumashaktasya, pareṣhu shuddhātmavr̥uttimātreṇāvasthiteṣhvarhadādiṣhu, shuddhātmavr̥uttimātrāvasthiti-
pratipādakeṣhu pravachanābhiyukteṣhu cha bhaktyā vatsalatayā cha prachalitasya, tāvanmātrarāg-
pravartitaparadravyapravr̥uttisamvalitashuddhātmavr̥utteḥ, shubhopayogi chāritran syāt . ataḥ shubhopayogi-

shramaṇānān shuddhātmānurāgayogichāritratvanlakṣhaṇam ..246..

ath shubhopayogishramaṇānān pravr̥uttimupadarshayati —

vandaṇaṇamansaṇehin abbhuṭṭhāṇāṇugamaṇapaḍivattī .

samaṇesu samāvaṇao ṇa ṇindidā rāgachariyamhi ..247..

saṅgho vā, ten pravachanenābhiyuktāḥ pravachanābhiyuktā āchāryopādhyāyasādhavasteṣhviti . etaduktan bhavati —

svayam shuddhopayogalakṣhaṇe paramasāmāyike sthātumasamarthasyānyeṣhu shuddhopayogaphalabhūtakevalagnānen
pariṇateṣhu, tathaiv shuddhopayogārādhakeṣhu cha yāsau bhaktistachchhubhopayogishramaṇānān lakṣhaṇamiti ..246..

ath shubhopayoginān shubhapravr̥uttin darshayati — ṇa ṇindidā naiv niṣhiddhā . kva . rāgachariyamhi shubharāgacharyāyān

પ્ર. ૫૮

chāritra) [bhavet ] hai ..246..

ṭīkā : — sakal saṅgake sannyāsasvarūp shrāmaṇyake hone par bhī jo kaṣhāyānsh

(alpakaṣhāy) ke āveshake vash keval shuddhātmapariṇatirūpase rahanemen svayam ashakta hai aisā

shramaṇ, par aise jo (1) keval shuddhātmapariṇatarūpase rahanevāle arhantādik tathā (2) keval
shuddhātmapariṇatarūpase rahanekā pratipādan karanevāle pravachanarat jīvoṅke prati (1) bhakti tathā
(2) vātsalyase chañchal hai us (shramaṇ) ke, mātra utane rāgase pravartamān paradravyapravr̥uttike sāth
shuddhātmapariṇatimilit honeke kāraṇ, shubhopayogī chāritra hai .

isase (aisā kahā gayā hai ki) shuddhātmākā anurāgayukta chāritra shubhopayogī shramaṇoṅkā

lakṣhaṇ hai .

bhāvārtha : — mātra shuddhātmapariṇatirūp rahanemen asamartha honeke kāraṇ jo shramaṇ, par aise

arhantādike prati bhaktise tathā par aise āgamaparāyaṇ jīvoṅke prati vātsalyase chañchal (asthir)
hain us shramaṇake shubhopayogī chāritra hai, kyoṅki shuddhātmapariṇati paradravyapravr̥utti (paradravyamen pravr̥utti)
ke sāth milī huī hai, arthāt vah shubhabhāvake sāth mishrit hai ..246..

ab, shubhopayogī shramaṇoṅkī pravr̥utti batalāte hain : —

shramaṇo prati vandan, naman, anugaman, abhyutthān ne
vaḷī shramanivāraṇ chhe na nindit rāgayut charyā viṣhe. 247.

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vandananamaskaraṇābhyāmabhyutthānānugamanapratipattiḥ .

shramaṇeṣhu shramāpanayo na ninditā rāgacharyāyām ..247..

shubhopayoginān hi shuddhātmānurāgayogichāritratayā, samadhigatashuddhātmavr̥uttiṣhu shramaṇeṣhu

vandananamaskaraṇābhyutthānānugamanapratipattipravr̥uttiḥ shuddhātmavr̥uttitrāṇanimittā shramāpanayanapravr̥uttishcha
na duṣhyet ..247..

ath shubhopayogināmevaivamvidhāḥ pravr̥uttayo bhavantīti pratipādayati —

dansaṇaṇāṇuvadeso sissaggahaṇan cha posaṇan tesin .

chariyā hi sarāgāṇan jiṇindapūjovadeso ya ..248..

sarāgachāritrāvasthāyām . kā na ninditā . vandaṇaṇamansaṇehin abbhuṭṭhāṇāṇugamaṇapaḍivattī vandananamaskārābhyān

sahābhyutthānānugamanapratipattipravr̥uttiḥ . samaṇesu samāvaṇao shramaṇeṣhu shramāpanayaḥ ratnatrayabhāvanābhighātak-

shramasya khedasya vināsh iti . anen kimuktan bhavati – shuddhopayogasādhake shubhopayoge sthitānān tapodhanānān

itthambhūtāḥ shubhopayogapravr̥uttayo ratnatrayārādhakasheṣhapuruṣheṣhu viṣhaye yuktā ev, vihitā eveti ..247..

ath shubhopayogināmevetthambhūtāḥ pravr̥uttayo bhavanti, na cha shuddhopayogināmiti prarūpayati — dansaṇaṇāṇuvadeso

anvayārtha : — [shramaṇeṣhu ] shramaṇoṅke prati [vandananamaskaraṇābhyān ] vandan – namaskār

sahit [abhyutthānānugamanapratipattiḥ ] 1abhyutthān aur 2anugamanarūp 3vinīt pravr̥utti karanā

tathā [shramāpanayaḥ ] unakā shram dūr karanā vah [rāgacharyāyām ] rāgacharyāmen [na ninditā ] nindit
nahīn hai ..247..

ṭīkā : — shubhopayogiyoṅke shuddhātmāke anurāgayukta chāritra hotā hai, isaliye jinane

shuddhātmapariṇati prāpta kī hai aise shramaṇoṅke prati jo vandan – namaskār – abhyutthān – anugamanarūp

vinīt vartanakī pravr̥utti tathā shuddhātmapariṇatikī rakṣhākī nimittabhūt aisī jo shram dūr karanekī
(vaiyāvr̥utyarūp) pravr̥utti hai, vah shubhopayogiyoṅke liye dūṣhit (doṣharūp, nindit) nahīn hai .

(arthāt shubhopayogī muniyoṅke aisī pravr̥uttikā niṣhedh nahīn hain ) ..247..

ab, aisā pratipādan karate hain ki shubhopayogiyoṅke hī aisī pravr̥uttiyān̐ hotī hain : —

1. abhyutthān = mānārtha khaṛā ho jānā vah .

2. anugaman = pīchhe chalanā vah .3. vinīt = vinayayukta, sanmānayukta, vivekī, sabhya .

upadesh darshanagnānano, poṣhaṇ – grahaṇ shiṣhyo taṇun,

upadesh jinapūjā taṇo — vartan tun jāṇ sarāganun. 248.

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anvayārtha : — [darshanagnānopadeshaḥ ] darshanagnānakā (samyagdarshan aur samyaggnānakā)

upadesh, [shiṣhyagrahaṇan ] shiṣhyoṅkā grahaṇ, [cha ] tathā [teṣhām poṣhaṇan ] unakā poṣhaṇ, [cha ] aur
[jinendrapūjopadeshaḥ ] jinendrakī pūjākā upadesh [hi ] vāstavamen [sarāgāṇān charyā ] sarāgiyoṅkī
charyā hai ..248..

ṭīkā : — anugrah karanekī ichchhāpūrvak darshanagnānake upadeshakī pravr̥utti, shiṣhyagrahaṇakī

pravr̥utti, unake poṣhaṇakī pravr̥utti aur jinendrapūjanake upadeshakī pravr̥utti shubhopayogiyoṅke hī hotī
hai, shuddhopayogiyoṅke nahīn ..248..

ab, aisā nishchit karate hain ki sabhī pravr̥uttiyān̐ shubhopayogiyoṅke hī hotī hain : —

vaṇ jīvakāyavirādhanā upakār je nitye kare
chauvidh sādhusaṅghane, te shramaṇ rāgapradhān chhe. 249.

darshanagnānopadeshaḥ shiṣhyagrahaṇan cha poṣhaṇan teṣhām .

charyā hi sarāgāṇān jinendrapūjopadeshashcha ..248..

anujighr̥ukṣhāpūrvakadarshanagnānopadeshapravr̥uttiḥ shiṣhyasaṅgrahaṇapravr̥uttistatpoṣhaṇapravr̥uttirjinendra-

pūjopadeshapravr̥uttishcha shubhopayogināmev bhavanti, na shuddhopayoginām ..248..

ath sarvā ev pravr̥uttayaḥ shubhopayogināmev bhavantītyavadhārayati —

uvakuṇadi jo vi ṇichchan chāduvvaṇṇassa samaṇasaṅghassa .

kāyavirādhaṇarahidan so vi sarāgappadhāṇo se ..249..

darshanan mūḍhatrayādirahitan samyaktvan, gnānan paramāgamopadeshaḥ, tayorupadesho darshanagnānopadeshaḥ . sissaggahaṇan cha

posaṇan tesin ratnatrayārādhanāshikṣhāshīlānān shiṣhyāṇān grahaṇan svīkārasteṣhāmev poṣhaṇamashanashayanādichintā .

chariyā hi sarāgāṇan itthambhūtā charyā chāritran bhavati, hi sphu ṭam . keṣhām . sarāgāṇān dharmānurāg-

chāritrasahitānām . na kevalamitthambhūtā charyā, jiṇindapūjovadeso ya yathāsambhavan jinendrapūjādi-

dharmopadeshashcheti . nanu shubhopayogināmapi kvāpi kāle shuddhopayogabhāvanā dr̥ushyate, shuddhopayogināmapi

kvāpi kāle shubhopayogabhāvanā dr̥ushyate, shrāvakāṇāmapi sāmāyikādikāle shuddhabhāvanā dr̥ushyate, teṣhān
kathan visheṣho bhedo gnāyat iti . parihāramāh — yuktamuktan bhavatā, paran kintu ye prachureṇ shubhopayogen

vartante te yadyapi kvāpi kāle shuddhopayogabhāvanān kurvanti tathāpi shubhopayogin ev bhaṇyante . ye‘pi

shuddhopayoginaste yadyapi kvāpi kāle shubhopayogen vartante tathāpi shuddhopayogin ev . kasmāt .

bahupadasya pradhānatvādāmravananimbavanavaditi ..248.. ath kāshchidapi yāḥ pravr̥uttayastāḥ shubhopayogi-

nāmeveti niyamati — uvakuṇadi jo vi ṇichchan chāduvvaṇṇassa samaṇasaṅghassa upakaroti yo‘pi nityan . kasya .

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upakaroti yo‘pi nityan chāturvarṇasya shramaṇasaṅghasya .

kāyavirādhanarahitan so‘pi sarāgapradhānaḥ syāt ..249..

pratignātasanyamatvāt ṣhaṭkāyavirādhanarahitā yā kāchanāpi shuddhātmavr̥uttitrāṇanimittā

chāturvarṇasya shramaṇasaṅghasyopakārakaraṇapravr̥uttiḥ sā sarvāpi rāgapradhānatvāt shubhopayogināmev

bhavati, na kadāchidapi shuddhopayoginām ..249..

chāturvarṇasya shramaṇasaṅghasya . atra shramaṇashadben shramaṇashabdavāchyā r̥uṣhimuniyatyanagārā grāhyāḥ . ‘‘desh-

pratyakṣhavitkevalabhr̥udihamuniḥ syādr̥uṣhiḥ prasr̥utarddhirārūḍhaḥ shreṇiyugme‘jani yatiranagāro‘paraḥ sādhuvargaḥ .

rājā brahmā cha devaḥ param iti r̥uṣhirvikriyākṣhīṇashaktiprāpto buddhayauṣhadhīsho viyadayanapaṭurvishvavedī
krameṇ ..’’ r̥uṣhay r̥uddhin prāptāste chaturvidhā, rājabrahmadevaparamar̥uṣhibhedāt . tatra rājarṣhayo vikriyā-

kṣhīṇārddhiprāptā bhavanti . brahmarṣhayo buddhayauṣhadharddhiyuktā bhavanti . devarṣhayo gaganagamanarddhisampannā bhavanti .

paramarṣhayaḥ kevalinaḥ kevalagnānino bhavanti . munayaḥ avadhimanaḥparyayakevalinashcha . yatay upashamak-

kṣhapakashreṇyārūḍhāḥ . anagārāḥ sāmānyasādhavaḥ . kasmāt . sarveṣhān sukhaduḥkhādiviṣhaye samatāpariṇāmo-

‘stīti . athavā shramaṇadharmānukūlashrāvakādichāturvarṇasaṅghaḥ . kathan yathā bhavati . kāyavirādhaṇarahid

svasthabhāvanāsvarūpan svakīyashuddhachaitanyalakṣhaṇan nishchayaprāṇan rakṣhan parakīyaṣhaṭakāyavirādhanārahitan yathā
bhavati . so vi sarāgappadhāṇo se so‘pītthambhūtastapodhano dharmānurāgachāritrasahiteṣhu madhye pradhānaḥ shreṣhṭhaḥ

syādityarthaḥ ..249.. ath vaiyāvr̥uttyakāle‘pi svakīyasanyamavirādhanā na kartavyetyupadishati — jadi

anvayārtha : — [yaḥ api ] jo koī (shramaṇ) [nityan ] sadā [kāyavirādhanarahitan ]

(chhah) kāyakī virādhanāse rahit [chāturvarṇasya ] chāraprakārake [shramaṇasaṅghasya ] shramaṇ saṅghakā
[upakaroti ] upakār karatā hai, [saḥ api ] vah bhī [sarāgapradhānaḥ syāt ] rāgakī
pradhānatāvālā hai ..249..

ṭīkā : — sanyamakī pratignā kī honese 1chhah kāyake virādhanase rahit jo koī bhī,

shuddhātmapariṇatike rakṣhaṇamen nimittabhūt aisī, 2chār prakārake shramaṇasaṅghakā upakār karanekī pravr̥utti

hai vah sabhī rāgapradhānatāke kāraṇ shubhopayogiyoṅke hī hotī hai, shuddhopayogiyoṅke kadāpi
nahīn ..249..

1. shramaṇasaṅghako shuddhātmapariṇatike rakṣhaṇamen nimittabhūt aisī jo upakārapravr̥utti shubhopayogī shramaṇ karate hain vah

chhah kāyakī virādhanāse rahit hotī hai, kyoṅki un (shubhopayogī shramaṇon) ne sanyamakī pratignā lī hai .

2. shramaṇake 4 prakār yah hain : — (1) r̥uṣhi, (2) muni, (3) yati aur (4) anagār . r̥uddhiprāpta shramaṇ

r̥uṣhi hain, avadhi, manaḥparyay athavā kevalagnānavāle shramaṇ muni hain, upashamak yā kṣhapakashreṇīmen ārūrḥ
shramaṇ yati hain aur sāmānya sādhu vah anagār hain . isaprakār chaturvidh shramaṇ saṅgh hai .

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ath pravr̥utteḥ sanyamavirodhitvan pratiṣhedhayati —

jadi kuṇadi kāyakhedan vejjāvachchatthamujjado samaṇo .

ṇa havadi havadi agārī dhammo so sāvayāṇan se ..250..

yadi karoti kāyakhedan vaiyāvr̥uttyārthamudyataḥ shramaṇaḥ .

na bhavati bhavatyagārī dharmaḥ sa shrāvakāṇān syāt ..250..

yo hi pareṣhān shuddhātmavr̥uttitrāṇābhiprāyeṇ vaiyāvr̥uttyapravr̥uttyā svasya sanyaman virādhayati, sa

gr̥uhasthadharmānupraveshāt shrāmaṇyāt prachyavate . ato yā kāchan pravr̥uttiḥ sā sarvathā

sanyamāvirodhenaiv vidhātavyā; pravr̥uttāvapi sanyamasyaiv sādhyatvāt ..250..

kuṇadi kāyakhedan vejjāvachchatthamujjado yadi chet karoti kāyakhedan ṣhaṭakāyavirādhanām . kathambhūtaḥ san .

vaiyāvr̥uttyārthamudyataḥ . samaṇo ṇa havadi tadā shramaṇastapodhano na bhavati . tarhi kin bhavati . havadi agārī

agārī gr̥uhastho bhavati . kasmāt . dhammo so sāvayāṇan se ṣhaṭakāyavirādhanān kr̥utvā yo‘sau dharmaḥ sa

shrāvakāṇān syāt, na cha tapodhanānāmiti . idamatra tātparyam – yo‘sau svasharīrapoṣhaṇārthan shiṣhyādimohen

vā sāvadyan nechchhati tasyedan vyākhyānan shobhate, yadi punaranyatra sāvadyamichchhati vaiyāvr̥uttyādisvakīyāv-
sthāyogye dharmakārye nechchhati tadā tasya samyaktvamev nāstīti ..250.. ath yadyapyalpalepo bhavati

ab, pravr̥utti sanyamakī virodhī honekā niṣhedh karate hain (arthāt shubhopayogī shramaṇake

sanyamake sāth virodhavālī pravr̥utti nahīn honī chāhiye – aisā kahate hain ) : —

anvayārtha : — [yadi ] yadi (shramaṇ) [vaiyāvr̥utyartham udyataḥ ] vaiyāvr̥uttike liye

udyamī vartatā huā [kāyakhedan ] chhah kāyako pīṛit [karoti ] karatā hai to vah [shramaṇaḥ na
bhavati ] shramaṇ nahīn hai, [agārī bhavati ] gr̥uhastha hai; (kyoṅki) [saḥ ] vah (chhah kāyakī
virādhanā sahit vaiyāvr̥utti) [shrāvakāṇān dharmaḥ syāt ] shrāvakoṅkā dharma hai ..250..

ṭīkā : — jo (shramaṇ) dūsareke shuddhātmapariṇatikī rakṣhā ho aise abhiprāyase

vaiyāvr̥utyakī pravr̥utti karatā huā apane sanyamakī virādhanā karatā hai, vah gr̥uhasthadharmamen pravesh kar rahā
honese shrāmaṇyase chyut hotā hai . isase (aisā kahā hai ki) jo bhī pravr̥utti ho vah sarvathā sanyamake

sāth virodh na āye isaprakār hī karanī chāhiye, kyoṅki pravr̥uttimen bhī sanyam hī sādhya hai .

vaiyāvr̥utte udyat shramaṇ ṣhaṭ kāyane pīḍā kare
to shramaṇ nahi, paṇ chhe gr̥uhī; te shrāvakono dharma chhe. 250.

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ath pravr̥utterviṣhayavibhāge darshayati —

joṇhāṇan ṇiravekkhan sāgāraṇagārachariyajuttāṇan .

aṇukan payovayāran kuvvadu levo jadi vi appo ..251..

jainānān nirapekṣhan sākārānākāracharyāyuktānām .

anukampayopakāran karotu lepo yadyapyalpaḥ ..251..

yā kilānukampāpūrvikā paropakāralakṣhaṇā pravr̥uttiḥ sā khalvanekāntamaitrīpavitritachitteṣhu

paropakāre, tathāpi shubhopayogibhirdharmopakāraḥ kartavya ityupadishati — kuvvadu karotu . sa kaḥ kartā .

shubhopayogī puruṣhaḥ . kan karotu . aṇukan payovayāran anukampāsahitopakāran dayāsahitan dharmavātsalyam . yadi

kim . levo jadi vi appo ‘‘sāvadyalesho bahupuṇyarāshau’’ iti dr̥uṣhṭānten yadyapyalpalepaḥ stokasāvadyan

bhavati . keṣhān karotu . joṇhāṇan nishchayavyavahāramokṣhamārgapariṇatajainānām . katham . ṇiravekkhan nirapekṣhan

bhāvārtha : — jo shramaṇ chhah kāyakī virādhanā sahit vaiyāvr̥utyādi pravr̥utti karatā hai,

vah gr̥uhasthadharmamen pravesh karatā hai; isaliye shramaṇako vaiyāvr̥utyādikī pravr̥utti isaprakār karanī
chāhiye ki jisase sanyamakī virādhanā na ho .

yahān̐ itanā visheṣh samajhanā chāhiye ki — jo svasharīr poṣhaṇake liye yā shiṣhyādike

mohase sāvadyako nahīn chāhatā use to vaiyāvr̥utyādimen bhī sāvadyakī ichchhā nahīn karanī chāhiye,

vah shobhāspad hai . kintu jo anyatra to sāvadyakī ichchhā kare kintu apanī avasthāke yogya

vaiyāvr̥utyādi dharmakāryamen sāvadyako na chāhe usake to samyaktva hī nahīn hai ..250..

ab pravr̥uttike viṣhayake do vibhāg batalāte hain (arthāt ab yah batalāte hain ki

shubhopayogiyoṅko kisake prati upakārakī pravr̥utti karanā yogya hai aur kisake prati nahīn) : —

anvayārtha : — [yadyapi alpaḥ lepaḥ ] yadyapi alpa lep hotā hai tathāpi

[sākāranākāracharyāyuktānām ] sākār – anākār charyāyukta [jainānān ] jainoṅkā [anukampayā ]

anukampāse [nirapekṣhan ] nirapekṣhatayā [upakāran karotu ] (shubhopayog se) upakār karo ..251..

ṭīkā : — jo anukampāpūrvak paropakārasvarūp pravr̥utti usake karanese yadyapi alpa

lep to hotā hai, tathāpi anekāntake sāth maitrīse jinakā chitta pavitra huā hai aise shuddha jainoṅke

chhe alpa lep chhatāny darshanagnānapariṇat jainane
nirapekṣhatāpūrvak karo upakār anukampā vaḍe. 251.

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shuddheṣhu jaineṣhu shuddhātmagnānadarshanapravr̥uttavr̥uttitayā sākārānākāracharyāyukteṣhu shuddhātmopalambhetar-
sakalanirapekṣhatayaivālpalepā‘pyapratiṣhiddhā; na punaralpalepeti sarvatra sarvathaivāpratiṣhiddhā, tatra
tathāpravr̥uttyā shuddhātmavr̥uttitrāṇasya parātmanoranupapatteriti ..251..

ath pravr̥utteḥ kālavibhāgan darshayati —

rogeṇ vā chhudhāe taṇhāe vā sameṇ vā rūḍhan .

diṭṭhā samaṇan sāhū paḍivajjadu ādasattīe ..252..

shuddhātmabhāvanāvināshakakhyātipūjālābhavāñchhārahitan yathā bhavati . kathambhūtānān jainānām . sāgāraṇagār-

chariyajuttāṇan sāgārānāgāracharyāyuktānān shrāvakatapodhanācharaṇasahitānāmityarthaḥ ..251.. kasminprastāve

vaiyāvr̥uttyan kartavyamityupadishati — paḍivajjadu pratipadyatān svīkarotu . kayā . ādasattīe svashaktyā . sa kaḥ

kartā . sāhū ratnatrayabhāvanayā svātmānan sādhayatīti sādhuḥ . kam . samaṇan jīvitamaraṇādisamapariṇām-

prati — jo ki shuddhātmāke gnān – darshanamen pravartamān 1vr̥uttike kāraṇ sākār – 2anākār charyāvāle

hain unake prati, — shuddhātmākī upalabdhike atirikta anya sabakī apekṣhā kiye binā hī, us

pravr̥uttike karanekā niṣhedh nahīn hai; kintu alpa lepavālī honese sabake prati sabhī prakārase vah
pravr̥utti aniṣhiddha ho aisā nahīn hai, kyoṅki vahān̐ (arthāt yadi sabake prati sabhī prakārase kī
jāy to) us prakārakī pravr̥uttise parake aur nijake shuddhātmapariṇatikī rakṣhā nahīn ho sakatī .

bhāvārtha : — yadyapi anukampāpūrvak paropakārasvarūp pravr̥uttise alpa lep to hotā hai,

tathāpi yadi (1) shuddhātmākī gnānadarshanasvarūp charyāvāle shuddha jainoṅke prati, tathā (2)
shuddhātmākī upalabdhikī apekṣhāse hī, vah pravr̥utti kī jātī ho to shubhopayogīke usakā niṣhedh
nahīn hai . parantu, yadyapi anukampāpūrvak paropakārasvarūp pravr̥uttise alpa hī lep hotā hai tathāpi

(1) shuddhātmākī gnānadarshanarūp charyāvāle shuddha jainoṅke atirikta dūsaroṅke prati, tathā (2)
shuddhātmākī upalabdhike atirikta anya kisī bhī apekṣhāse, vah pravr̥utti karanekā shubhopayogīke
niṣhedh hai, kyoṅki isaprakārase parako yā nijako shuddhātmapariṇatikī rakṣhā nahīn hotī ..251..

ab, pravr̥uttike kālakā vibhāg batalāte hain (arthāt yah batalāte hain ki – shubhopayogī

shramaṇ ko kis samay pravr̥utti karanā yogya hai aur kis samay nahīn) : —

1. vr̥utti = pariṇati; vartan; vartanā vah . 2. gnān sākār hai aur darshan anākār hai .

ākrānt dekhī shramaṇane shram, rog vā bhūkh, pyāsathī,
sādhu karo sevā svashaktipramāṇ e munirājanī. 252.

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rogeṇ vā kṣhudhayā tr̥uṣhṇayā vā shrameṇ vā rūḍham .

dr̥uṣhṭavā shramaṇan sādhuḥ pratipadyatāmātmashaktyā ..252..

yadā hi samadhigatashuddhātmavr̥utteḥ shramaṇasya tatprachyāvanahetoḥ kasyāpyupasargasyopanipātaḥ

syāt, sa shubhopayoginaḥ svashaktyā pratichikīrṣhā pravr̥uttikālaḥ . itarastu svayam shuddhātmavr̥utteḥ

samadhigamanāy kevalan nivr̥uttikāl ev ..252..

ath lokasambhāṣhaṇapravr̥uttin sanimittavibhāgan darshayati —

vejjāvachchaṇimittan gilāṇagurubālavuḍḍhasamaṇāṇan .

logigajaṇasambhāsā ṇa ṇindidā vā suhovajudā ..253..

tvāchchhramaṇastan shramaṇam . diṭṭhā dr̥uṣhṭavā . kathambhūtam . rūḍhan rūḍhan vyāptan pīḍitan kadarthitam . ken . rogeṇ vā

anākulatvalakṣhaṇaparamātmano vilakṣhaṇenākulatvotpādaken rogeṇ vyādhivisheṣheṇ vā, chhudhāe kṣhudhayā,

taṇhāe vā tr̥uṣhṇayā vā, sameṇ vā mārgopavāsādishrameṇ vā . atredan tātparyam — svasthabhāvanāvighātak-

rogādiprastāve vaiyāvr̥uttyan karoti, sheṣhakāle svakīyānuṣhṭhānan karotīti ..252.. ath shubhopayoginān

tapodhanavaiyāvr̥uttyanimittan laukikasambhāṣhaṇaviṣhaye niṣhedho nāstītyupadishati — ṇa ṇindidā shubhopayogi-

anvayārtha : — [rogeṇ vā ] rogase, [kṣhudhayā ] kṣhudhāse, [tr̥uṣhṇayā vā ] tr̥uṣhāse [shrameṇ

vā ] athavā shramase [rūḍham ] ākrānt [shramaṇan ] shramaṇako [dr̥uṣhṭvā ] dekhakar [sādhuḥ ] sādhu
[ātmashaktyā ] apanī shaktike anusār [pratipadyatām ] vaiyāvr̥utyādi karo ..252..

ṭīkā : — jab shuddhātmapariṇatiko prāpta shramaṇako, usase chyut kare aisā kāraṇ —

koī bhī upasarga — ā jāy, tab vah kāl, shubhopayogīko apanī shaktike anusār 1pratikār

karanekī ichchhārūp pravr̥uttikā kāl hai; aur usake atiriktakā kāl apanī shuddhātmapariṇatikī
prāptike liye keval nivr̥uttikā kāl hai .

bhāvārtha : — jab shuddhātmapariṇatiko prāpta shramaṇake svastha bhāvakā nāsh karanevālā

rogādik ā jāy tab us samay shubhopayogī sādhuko unakī sevākī ichchhārūp pravr̥utti hotī
hai, aur sheṣh kālamen shuddhātmapariṇatiko prāpta karaneke liye nij anuṣhṭhān hotā hai ..252..

ab logoṅke sāth bātachītakaranekī pravr̥utti usake nimittake vibhāg sahit batalāte hain

(arthāt shubhopayogī shramaṇako logoṅke sāth bātachītakī pravr̥utti kis nimittase karanā yogya
hai aur kis nimittase nahīn, so kahate hain ) : —

1. pratikār = upāy; sahāy .

sevānimitte rogī – bāḷak – vr̥uddha – guru shramaṇo taṇī,

laukik jano sah vāt shubh – upayogayut nindit nathī. 253.

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vaiyāvr̥uttyanimittan glānagurubālavr̥uddhashramaṇānām .

laukikajanasambhāṣhā na ninditā vā shubhopayutā ..253..

samadhigatashuddhātmavr̥uttīnān glānagurubālavr̥uddhashramaṇānān vaiyāvr̥uttyanimittamev shuddhātmavr̥utti-

shūnyajanasambhāṣhaṇamaprasiddhan, na punaranyanimittamapi ..253..

athaivamuktasya shubhopayogasya gauṇamukhyavibhāgan darshayati —

esā pasatthabhūdā samaṇāṇan vā puṇo gharatthāṇan .

chariyā paretti bhaṇidā tāev paran lahadi sokkhan ..254..

tapodhanānān na ninditā, na niṣhiddhā . kā karmatāpannā . logigajaṇasambhāsā laukikajanaiḥ sah sambhāṣhā

vachanapravr̥uttiḥ . suhovajudā vā athavā sāpi shubhopayogayuktā bhaṇyate . kimarthan na niṣhiddhā . vejjāvachchaṇimittan

vaiyāvr̥uttyanimittam . keṣhān vaiyāvr̥uttyam . gilāṇagurubālavuḍḍhasamaṇāṇan glānagurubālavr̥uddhashramaṇānām . atra

gurushabden sthūlakāyo bhaṇyate, athavā pūjyo vā gururiti . tathāhi — yadā ko‘pi shubhopayogayukta

āchāryaḥ sarāgachāritralakṣhaṇashubhopayoginān vītarāgachāritralakṣhaṇashuddhopayoginān vā vaiyāvr̥uttyan karoti,
tadākāle tadvaiyāvr̥uttyanimittan laukikajanaiḥ sah sambhāṣhaṇan karoti, na sheṣhakāl iti bhāvārthaḥ ..253..

evan gāthāpañchaken laukikavyākhyānasambandhiprathamasthalan gatam . athāyan vaiyāvr̥uttyādilakṣhaṇ-

shubhopayogastapodhanairgauṇavr̥uttyā shrāvakaistu mukhyavr̥uttyā kartavya ityākhyāti — bhaṇidā bhaṇitā kathitā .

kā karmatāpannā . chariyā charyā chāritramanuṣhṭhānam . kimvishiṣhṭā . esā eṣhā pratyakṣhībhūtā . punashcha kinrūpā .

pasatthabhūdā prashastabhūtā dharmānurāgarūpā . keṣhān sambandhinī . samaṇāṇan vā shramaṇānān vā puṇo gharatthāṇan

પ્ર. ૫૯

anvayārtha : — [vā ] aur [glānagurubālavr̥uddhashramaṇānām ] rogī, guru (-pūjya,

baṛe), bāl tathā vr̥uddha shramaṇoṅkī [vaiyāvr̥utyanimittan ] sevāke nimittase, [shubhopayutā ]
shubhopayogayukta [laukikajanasambhāṣhā ] laukik janoṅke sāthakī bātachīt [na ninditā ] nindit
nahīn hai ..253..

ṭīkā : — shuddhātmapariṇatiko prāpta rogī, guru, bāl aur vr̥uddha shramaṇoṅkī sevāke

nimittase hī (shubhopayogī shramaṇako) shuddhātmapariṇatishūnya logoṅke sāth bātachīt prasiddha hai ( –

shāstrommen niṣhiddha nahīn hai ), kintu anya nimittase bhī prasiddha ho aisā nahīn hai ..253..

ab, is prakārase kahe gaye shubhopayogakā gauṇ – mukhya vibhāg batalāte hain; (arthāt

yah batalāte hain ki kisake shubhopayog gauṇ hotā hai aur kisake mukhya hotā hai .) : —

ā shubh charyā shramaṇane, vaḷī mukhya hoy gr̥uhasthane;
tenā vaḍe ja gr̥uhastha pāme mokṣhasukh utkr̥uṣhṭane. 254.

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eṣhā prashastabhūtā shramaṇānān vā punargr̥uhasthānām .

charyā pareti bhaṇitā tayaiv paran labhate saukhyam ..254..

evameṣh shuddhātmānurāgayogiprashastacharyārūp upavarṇitaḥ shubhopayogaḥ tadayan, shuddhātma-

prakāshikān samastaviratimupeyuṣhān kaṣhāyakaṇasadbhāvātpravartamānaḥ, shuddhātmavr̥uttiviruddharāgasaṅgat-
tvādgauṇaḥ shramaṇānān; gr̥uhiṇān tu, samastaviraterabhāven shuddhātmaprakāshanasyābhāvātkaṣhāyasadbhāvā-
tpravartamāno‘pi, spha ṭikasamparkeṇārkatejas ivaidhasān, rāgasanyogen shuddhātmano‘nubhavāt kramataḥ

paramanirvāṇasaukhyakāraṇatvāchcha, mukhyaḥ ..254..

gr̥uhasthānān vā punariyamev charyā paretti parā sarvotkr̥uṣhṭeti . tāev paran lahadi sokkhan tayaiv shubhopayogacharyayā

paramparayā mokṣhasukhan labhate gr̥uhastha iti . tathāhi — tapodhanāḥ sheṣhatapodhanānān vaiyāvr̥uttyan kurvāṇāḥ santaḥ

kāyen kimapi niravadyavaiyāvr̥uttyan kurvanti; vachanen dharmopadeshan cha . sheṣhamauṣhadhānnapānādikan

gr̥uhasthānāmadhīnan, ten kāraṇen vaiyāvr̥uttyarūpo dharmo gr̥uhasthānān mukhyaḥ, tapodhanānān gauṇaḥ . dvitīyan cha

kāraṇan — nirvikārachichchamatkārabhāvanāpratipakṣhabhūten viṣhayakaṣhāyanimittotpannenārtaraudradurdhyānadvayen

pariṇatānān gr̥uhasthānāmātmāshritanishchayadharmasyāvakāsho nāsti, vaiyāvr̥uttyādidharmeṇ durdhyānavañchanā bhavati,
tapodhanasansargeṇ nishchayavyavahāramokṣhamārgopadeshalābho bhavati . tatashcha paramparayā nirvāṇan labhante

ityabhiprāyaḥ ..254.. evan shubhopayogitapodhanānān shubhānuṣhṭhānakathanamukhyatayā gāthāṣhṭaken dvitīyasthalan

anvayārtha : — [eṣhā ] yah [prashastabhūtā ] prashastabhūt [charyā ] charyā [shramaṇānān ]

shramaṇoṅke (gauṇ) hotī hai [vā gr̥uhasthānān punaḥ ] aur gr̥uhasthoṅke to [parā ] mukhya hotī hai, [iti
bhaṇitā ] aisā (shāstrommen) kahā hai; [tayā ev ] usīse [paran saukhyan labhate ] (paramparāse)
gr̥uhastha param saukhyako prāpta hotā hai ..254..

ṭīkā : — isaprakār shuddhātmānurāgayukta prashastacharyārūp jo yah shubhopayog varṇit kiyā

gayā hai vah yah shubhopayog, shuddhātmākī prakāshak sarvaviratiko prāpta shramaṇoṅke kaṣhāyakaṇake
sadbhāvake kāraṇ pravartit hotā huā, gauṇ hotā hai, kyoṅki vah shubhopayog shuddhātmapariṇatise
viruddha aise rāgake sāth sambandhavān hai; aur vah shubhopayog gr̥uhasthoṅke to, sarvaviratike abhāvase

1shuddhātmaprakāshanakā abhāv honese kaṣhāyake sadbhāvake kāraṇ pravartamān hotā huā bhī, mukhya hai,

kyoṅki — jaise īndhanako spha ṭikake samparkase sūryake tejakā anubhav hotā hai (aur isaliye vah

kramashaḥ jal uṭhatā hai ) usīprakār — gr̥uhasthako rāgake sanyogase shuddhātmākā anubhav hotā hai, aur

(isaliye vah shubhopayog) kramashaḥ param nirvāṇasaukhyakā kāraṇ hotā hai .

bhāvārtha : — darshanāpekṣhāse to shramaṇako tathā samyagdaṣhṭi gr̥uhasthako shuddhātmākā hī

āshray hai, parantu chāritrāpekṣhāse shramaṇake muniyogya shuddhātmapariṇati mukhya honese shubhopayog gauṇ

1. chāritradashāmen pravartamān ugra shuddhātmaprakāshanako hī yahān̐ shuddhātmaprakāshan ginā hai; samyagdr̥uṣhṭi gr̥uhasthake

usakā abhāv hai . sheṣh, darshanāpekṣhāse to samyagdr̥uṣhṭi gr̥uhasthake bhī shuddhātmākā prakāshan hai hī .

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ath shubhopayogasya kāraṇavaiparītyāt phalavaiparītyan sādhayati —

rāgo pasatthabhūdo vatthuviseseṇ phaladi vivarīdan .

ṇāṇābhūmigadāṇih bījāṇiv sassakālamhi ..255..

rāgaḥ prashastabhūto vastuvisheṣheṇ phalati viparītam .

nānābhūmigatānīh bījānīv sasyakāle ..255..

yathaikeṣhāmapi bījānān bhūmivaiparītyānniṣhpattivaiparītyan, tathaikasyāpi prashastarāgalakṣhaṇasya

shubhopayogasya pātravaiparītyātphalavaiparītyan, kāraṇavisheṣhātkāryavisheṣhasyāvashyambhāvitvāt .255.

gatam . it ūrdhvan gāthāṣhaṭakaparyantan pātrāpātraparīkṣhāmukhyatven vyākhyānan karoti . ath shubhopayogasya

pātrabhūtavastuvisheṣhātphalavisheṣhan darshayati — phaladi phalati, phalan dadāti . sa kaḥ . rāgo rāgaḥ .

kathambhūtaḥ . pasatthabhūdo prashastabhūto dānapūjādirūpaḥ . kin phalati . vivarīdan viparītamanyādr̥ushan bhinna-

bhinnaphalam . ken karaṇabhūten . vatthuviseseṇ jaghanyamadhyamotkr̥uṣhṭabhedabhinnapātrabhūtavastuvisheṣheṇ . atrārthe

hai aur samyagdr̥uṣhṭi gr̥uhasthake muniyogya shuddhātmapariṇatiko prāpta na ho sakanese ashubhavañchanārtha
shubhopayog mukhya hai . samyagdr̥uṣhṭi gr̥uhasthake ashubhase ( – visheṣh ashuddha pariṇatise) chhūṭaneke liye

pravartamān jo yah shubhopayogakā puruṣhārtha vah bhī shuddhikā hī mandapuruṣhārtha hai, kyoṅki
shuddhātmadravyake mand ālambanase ashubh pariṇati badalakar shubh pariṇati hotī hai aur
shuddhātmadravyake ugra ālambanase shubhapariṇati bhī badalakar shubhapariṇati ho jātī hai ..254..

ab, aisā siddha karate hain ki shubhopayogako kāraṇakī viparītatāse phalakī viparītatā

hotī hai : —

anvayārtha : — [ih nānābhūmigatāni bījāni ev ] jaise is jagatamen anek prakārakī

bhūmiyommen paṛe hue bīj [sasyakāle ] dhānyakālamen viparītarūpase phalate hain, usīprakār
[prashastabhūtaḥ rāgaḥ ] prashastabhūt rāg [vastuvisheṣheṇ ] vastu – bhedase ( – pātra bhedase) [viparītan

phalati ] viparītarūpase phalatā hai ..255..

ṭīkā : — jaise bīj jyon ke tyon hone par bhī bhūmikī viparītatāse niṣhpattikī

viparītatā hotī hai, (arthāt achchhī bhūmimen usī bījakā achchhā anna utpanna hotā hai aur kharāb
bhūmimen vahī kharāb ho jātā hai yā utpanna hī nahīn hotā), usīprakār prashastarāgasvarūp shubhopayog
jyoṅkā tyon hone par bhī pātrakī viparītatāse phalakī viparītatā hotī hai, kyoṅki kāraṇake bhedase
kāryakā bhed avashyambhāvī (anivārya) hai ..255..

pha ḷa hoy chhe viparīt vastuvisheṣhathī shubh rāgane,
niṣhpatti viparīt hoy bhūmivisheṣhathī jyam bījane. 255.

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