Pravachansar-Hindi (simplified iso15919 transliteration). MokshamArg pragnyapan; Gatha: 232-240.

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bhayenāpravartamānasyātikarkashācharaṇībhūyākrameṇ sharīran pātayitvā suralokan prāpyodvāntasamasta-
sanyamāmr̥utabhārasya tapaso‘navakāshatayāshakyapratikāro mahān lepo bhavati, tanna shreyānapavād-
nirapekṣha utsargaḥ . deshakālagnasyāpi bālavr̥uddhashrāntaglānatvānurodhenāhāravihārayoralpalepatvan

vigaṇayya yatheṣhṭan pravartamānasya mr̥udvācharaṇībhūy sanyaman virādhyāsanyatajanasamānībhūtasya tadātve
tapaso‘navakāshatayāshakyapratikāro mahān lepo bhavati, tanna shreyānutsarganirapekṣho‘pavādaḥ .

ataḥ sarvathotsargāpavādavirodhadausthityamācharaṇasya pratiṣhedhyan, tadarthamev sarvathānugamyashcha paraspar-
sāpekṣhotsargāpavādavijr̥umbhitavr̥uttiḥ syādvādaḥ ..231..

kr̥utvā pūrvakr̥utapuṇyen devaloke samutpadyate . tatra sanyamābhāvānmahān lepo bhavati . tataḥ kāraṇādapavād-

nirapekṣhamutsargan tyajati, shuddhātmabhāvanāsādhakamalpalepan bahulābhamapavādasāpekṣhamutsargan svīkaroti . tathaiv

cha pūrvasūtroktakrameṇāpahr̥utasanyamashabdavāchye‘pavāde pravartate tatra cha pravartamānaḥ san yadi kathañchidauṣhadh-
pathyādisāvadyabhayen vyādhivyathādipratīkāramakr̥utvā shuddhātmabhāvanān na karoti tarhi mahān lepo bhavati;
athavā pratīkāre pravartamāno‘pi harītakīvyājen guḍabhakṣhaṇavadindriyasukhalāmpaṭayen sanyamavirādhanān
karoti tadāpi mahān lepo bhavati . tataḥ kāraṇādutsarganirapekṣhamapavādan tyaktvā shuddhātmabhāvanārūpan

shubhopayogarūpan vā sanyamamavirādhayannauṣhadhapathyādinimittotpannālpasāvadyamapi bahuguṇarāshimutsargasāpekṣham-

deshakālagnako bhī, yadi vah bāl – vr̥uddha – shrānt – glānatvake anurodhase, jo āhār – vihār

hai, usase honevāle alpalepake bhayase usamen pravr̥utti na kare to (arthāt apavādake āshrayase
honevāle alpabandhake bhayase utsargakā haṭh karake apavādamen pravr̥utta na ho to), ati karkash
ācharaṇarūp hokar akramase sharīrapāt karake devalok prāpta karake jisane samasta sanyamāmr̥utakā
samūh vaman kar ḍālā hai use tapakā avakāsh na rahanese, jisakā pratīkār ashakya hai aisā
mahān lep hotā hai, isaliye apavād nirapekṣha utsarga shreyaskar nahīn hai .

deshakālagnako bhī, yadi vah bāl – vr̥uddha – shrānt – glānatvake anurodhase jo āhāravihār hai,

usase honevāle alpalepako na ginakar usamen 1yatheṣhṭa pravr̥utti kare to (arthāt apavādase honevāle

alpabandhake prati asāvadhān hokar utsargarūp dhyeyako chūkakar apavādamen svachchhandapūrvak pravarte
to), mr̥udu ācharaṇarūp hokar sanyam virodhīko – asanyatajanake samān hue usako – us samay

tapakā avakāsh na rahanese, jisakā pratīkār ashakya hai aisā mahān lep hotā hai . isaliye

utsarga nirapekṣha apavād shreyaskar nahīn hai .

isase (aisā kahā gayā hai ki) utsarga aur apavādake virodhase honevālā jo

ācharaṇakā duḥsthitapanā vah sarvathā niṣhedhya (tyājya) hai, aur isīliye paraspar sāpekṣha utsarga
aur apavādase jisakī vr̥utti (-astitva, kārya) pragaṭ hotī hai aisā syādvād sarvathā anugamya
(anusaraṇ karane yogya) hai .

1. yatheṣhṭa = svachchhandatayā, ichchhāke anusār .

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“ityevan charaṇan purāṇapuruṣhairjuṣhṭan vishiṣhṭādarai-

rutsargādapavādatashcha vicharadbahvīḥ pr̥uthagbhūmikāḥ .

ākramya kramato nivr̥uttimatulān kr̥utvā yatiḥ sarvat-
shchitsāmānyavisheṣhabhāsini nijadravye karotu sthitim ..15..

— ityācharaṇapragnāpanan samāptam .

pavādan svīkarotītyabhiprāyaḥ ..231.. evan ‘uvayaraṇan jiṇamagge’ ityādyekādashagāthābhirapavādasya visheṣh-

vivaraṇarūpeṇ chaturthasthalan vyākhyātam . iti pūrvoktakrameṇ ‘ṇa hi ṇiravekkho chāgo’ ityāditrinshdgadgadgadgadgāthābhiḥ

sthalachatuṣhṭayenāpavādanāmā dvitīyāntarādhikāraḥ samāptaḥ . ataḥ paran chaturdashagāthāparyantan shrāmaṇyāparanāmā

mokṣhamārgādhikāraḥ kathyate . tatra chatvāri sthalāni bhavanti . teṣhu prathamataḥ āgamābhyāsamukhyatven

‘eyaggagado samaṇo’ ityādi yathākrameṇ prathamasthale gāthāchatuṣhṭayam . tadanantaran bhedābhedaratnatrayasvarūpamev

mokṣhamārga iti vyākhyānarūpeṇ ‘āgamapuvvā diṭṭhī’ ityādi dvitīyasthale sūtrachatuṣhṭayam . ataḥ paran

dravyabhāvasanyamakathanarūpeṇ ‘chāgo ya aṇārambho’ ityādi tr̥utīyasthale gāthāchatuṣhṭayam . tadanantaran

bhāvārtha : — jab tak shuddhopayogamen hī līn na ho jāyā jāy tab tak shramaṇako

ācharaṇakī susthitike liye utsarga aur apavādakī maitrī sādhanī chāhiye . use apanī

nirbalatākā lakṣha rakhe binā mātra utsargakā āgrah rakhakar keval ati karkash ācharaṇakā haṭh
nahīn karanā chāhiye; tathā utsargarūp dhyeyako chūkakar mātra apavādake āshrayase keval mr̥udu
ācharaṇarūp shithilatākā bhī sevan nahīn karanā chāhiye . kintu is prakārakā vartan karanā

chāhiye jisamen haṭh bhī na ho aur shithilatākā bhī sevan na ho . sarvagna bhagavānakā mārga

anekānta hai . apanī dashākī jān̐ch karake jaise bhī lābh ho usaprakārase vartan karanekā

bhagavānakā upadesh hai .

apanī chāhe jo (sabal yā nirbal) sthiti ho, tathāpi ek hī prakārase vartanā, aisā

jinamārga nahīn hai ..231..

ab shlok dvārā ātmadravyamen sthir honekī bāt kahakar ‘ācharaṇapragnāpan’ pūrṇa kiyā

jātā hai .

artha : — isaprakār visheṣh ādarapūrvak purāṇ puruṣhoṅke dvārā sevit, utsarga aur apavād

dvārā anek pr̥uthak – pr̥uthak bhūmikāommen vyāpta jo chāritra usako yati prāpta karake, kramashaḥ atul

nivr̥utti karake, chaitanyasāmānya aur chaitanyavisheṣharūp jisakā prakāsh hai aise nijadravyamen sarvataḥ
sthiti karo .

isaprakār ‘ācharaṇ pragnāpan’ samāpta huā .

★shārdūlavikrīṛit chhand

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ath shrāmaṇyāparanāmno mokṣhamārgasyaikāgārayalakṣhaṇasya pragnāpanam . tatra tanmūlasādhanabhūte

prathamamāgam ev vyāpārayati —

eyaggagado samaṇo eyaggan ṇichchhidassa atthesu .

ṇichchhittī āgamado āgamacheṭṭhā tado jeṭṭhā ..232..

aikāgārayagataḥ shramaṇaḥ aikāgārayan nishchitasya artheṣhu .

nishchitirāgamat āgamacheṣhṭā tato jyeṣhṭhā ..232..

shramaṇo hi tāvadaikāgārayagat ev bhavati . aikāgārayan tu nishchitārthasyaiv bhavati .

arthanishchayastvāgamādev bhavati . tat āgam ev vyāpāraḥ pradhānataraḥ, na chānyā gatirasti .

yato na khalvāgamamantareṇārthā nishchetun shakyante, tasyaiv hi trisamayapravr̥uttatrilakṣhaṇasakalapadārtha-
sārthayāthātmyāvagamasusthitāntaraṅgagambhīratvāt . na chārthanishchayamantareṇaikāgārayan siddhayet,

nishchayavyavahāramokṣhamārgopasanhāramukhyatven ‘mujjhadi vā’ ityādi chaturthasthale gāthādvayam . evan

sthalachatuṣhṭayen tr̥utīyāntarādhikāre samudāyapātanikā . tadyathā — athaikāgyagataḥ shramaṇo bhavati .

ab, shrāmaṇya jisakā dūsarā nām hai aise ekāgratālakṣhaṇavāle mokṣhamārgakā pragnāpan hai .

usamen pratham, usake (-mokṣhamārgake) mūl sādhanabhūt āgamamen vyāpār (-pravr̥utti) karāte hain : —

anvayārtha : — [shramaṇaḥ ] shramaṇ [aikāgrayataḥ ] ekāgratāko prāpta hotā hai;

[aikāgrayan ] ekāgratā [artheṣhu nishchitasya ] padārthoṅke nishchayavānke hotī hai; [nishchitiḥ ]
(padārthoṅkā) nishchay [āgamataḥ ] āgam dvārā hotā hai; [tataḥ ] isaliye [āgamacheṣhṭā ]
āgamamen vyāpār [jyeṣhṭhā ] mukhya hai ..232..

ṭīkā : — pratham to, shramaṇ vāstavamen ekāgratāko prāpta hī hotā hai; ekāgratā padārthoṅke

nishchayavānke hī hotī hai; aur padārthoṅkā nishchay āgam dvārā hī hotā hai; isaliye āgamamen hī
vyāpār pradhānatar (-visheṣh pradhān) hai; dūsarī gati (-anya koī mārga) nahīn hai . usakā kāraṇ

yah hai ki : —

vāstavamen āgamake binā padārthoṅkā nishchay nahīn kiyā jā sakatā; kyoṅki āgam hī,

jisake trikāl (utpād – vyay – dhrauvyarūp) tīn lakṣhaṇ pravartate hain aise sakalapadārthasārthake

yathātathya gnān dvārā susthit antaraṅgase gambhīr hai (arthāt āgamakā hī antaraṅg, sarva padārthoṅke

shrāmaṇya jyān aikāgyrā, ne aikāgyrā vastunishchaye,
nishchay bane āgam vaḍe, āgamapravartan mukhya chhe. 232.

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yato‘nishchitārthasya kadāchinnishchikīrṣhākulitachetasaḥ samantato dolāyamānasyātyantataralatayā,
kadāchichchikīrṣhājvaraparavashasya vishvan svayam sisr̥ukṣhorvishvavyāpārapariṇatasya pratikṣhaṇavijr̥umbha-
māṇakṣhobhatayā, kadāchidbubhukṣhābhāvitasya vishvan svayam bhogyatayopādāy rāgadveṣhadoṣhakalmāṣhit-
chittavr̥utteriṣhṭāniṣhṭavibhāgen pravartitadvaitasya prativastupariṇamamānasyātyantavisanṣhṭhulatayā, kr̥ut-
nishchayaniḥkriyanirbhogan yugapadāpītavishvamapyavishvatayaikan bhagavantamātmānamapashyataḥ satatan
vaiyagārayamev syāt . na chaikāgārayamantareṇ shrāmaṇyan siddhayet, yato‘naikāgārayasyānekamevedamiti

pashyatastathāpratyayābhiniviṣhṭasyānekamevedamiti jānatastathānubhūtibhāvitasyānekamevedamiti
pratyarthavikalpavyāvr̥uttachetasā santatan pravartamānasya tathāvr̥uttiduḥsthitasya chaikātmapratītyanubhūti-

tachchaikāgyamāgamaparignānādev bhavatīti prakāshayati — eyaggagado samaṇo aikāgyagataḥ shramaṇo bhavati ..

atrāyamarthaḥ — jagattrayakālatrayavartisamastadravyaguṇaparyāyaikasamayaparichchhittisamarthasakalavimalakeval-

gnānalakṣhaṇanijaparamātmatattvasamyakshraddhānagnānānuṣhṭhānarūpamaikāgyan bhaṇyate . tatra gatastanmayatven pariṇataḥ

samūhake yathārthagnān dvārā susthit hai isaliye āgam hī samasta padārthoṅke yathārtha gnānase gambhīr hai ) .

aur, padārthoṅke nishchayake binā ekāgratā siddha nahīn hotī; kyoṅki, jise padārthoṅkā

nishchay nahīn hai vah (1) kadāchit nishchay karanekī ichchhāse ākulatāprāpta chittake kāraṇ sarvataḥ
dolāyamān (-ḍāvān̐ḍol) honese atyanta taralatā (chañchalatā) prāpta karatā hai, (2) kadāchit
karanekī ichchhārūp jvarase paravash hotā huā vishvako (-samasta padārthoṅko) svayam sarjan
karanekī ichchhā karatā huā vishvavyāpārarūp (-samasta padārthoṅkī pravr̥uttirūp) pariṇamit honese
pratikṣhaṇ kṣhobhakī pragaṭatāko prāpta hotā hai, aur (3) kadāchit bhoganekī ichchhāse bhāvit hotā
huā vishvako svayam bhogyarūp grahaṇ karake, rāgadveṣharūp doṣhase kaluṣhit chittavr̥uttike kāraṇ
(vastuommen) iṣhṭa – aniṣhṭa vibhāg dvārā dvaitako pravartit karatā huā pratyek vasturūp pariṇamit

honese atyanta asthiratāko prāpta hotā hai, isaliye [-uparokta tīn kāraṇonse ] us anishchayī
jīvake (1) kr̥utanishchay, (2) niṣhkriy aur (3) nirbhog aise bhagavān ātmāko — jo ki

yugapat vishvako pī jānevālā hone par bhī vishvarūp na honese ek hai use — nahīn dekhanese satat

vyagratā hī hotī hai, (-ekāgratā nahīn hotī) .

aur ekāgratāke binā shrāmaṇya siddha nahīn hotā; kyoṅki jisake ekāgratā nahīn hai vah

jīv (1) ‘yah anek hī hai’ aisā dekhatā (-shraddhān karatā) huā usaprakārakī pratītimen

abhiniviṣhṭa hotā hai; (2) ‘yah anek hī hai’ aisā jānatā huā usaprakārakī anubhūtise

bhāvit hotā hai, aur (3) yah anek hī hai’ isaprakār pratyek padārthake vikalpase khaṇḍit
(-chhinnabhinna) chitta sahit satat pravr̥utta hotā huā usaprakārakī 2vr̥uttise duḥsthit hotā hai,

1. abhiniviṣhṭa = āgrahī, dr̥urḥ . 2. vr̥utti = vartanā; chāritra .

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vr̥uttisvarūpasamyagdarshanagnānachāritrapariṇatipravr̥uttadrashignaptivr̥uttirūpātmatattvaikāgārayābhāvāt shuddhātma-

tattvapravr̥uttirūpan shrāmaṇyamev na syāt . ataḥ sarvathā mokṣhamārgāparanāmnaḥ shrāmaṇyasya siddhaye

bhagavadarhatsarvagnopagne prakaṭānekāntaketane shabdabrahmaṇi niṣhṇāten mumukṣhuṇā bhavitavyam ..232..

athāgamahīnasya mokṣhākhyan karmakṣhapaṇan na sambhavatīti pratipādayati —

shramaṇo bhavati . eyaggan ṇichchhidassa aikāgggggāā
āā
ā

n punarnishchitasya tapodhanasya bhavati . keṣhu .

ṭaṅkotkīrṇagnāyakaikasvabhāvo yo‘sau paramātmapadārthastatprabhr̥utiṣhvartheṣhu .ṇichchhittī āgamado sā cha sā cha

padārthanishchittirāgamato bhavati . tathāhi — jīvabhedakarmabhedapratipādakāgamābhyāsādbhabhavati, na keval-

māgamābhyāsāttathaivāgamapadasārabhūtāchchidānandaikaparamātmatattvaprakāshakādadhyātmābhidhānātparamāgamāchcha padārtha-
parichchhittirbhavati . āgamacheṭṭhā tado jeṭṭhā tataḥ kāraṇādevamuktalakṣhaṇāgame paramāgame cha cheṣhṭā pravr̥uttiḥ jyeṣhṭhā

shreṣhṭhā prashasyetyarthaḥ ..232.. athāgamaparignānahīnasya karmakṣhapaṇan na bhavatīti prarūpayati — āgamahīṇo

isaliye use ek ātmākī pratīti – anubhūti – vr̥uttisvarūp samyagdarshan – gnān – chāritra pariṇatirūp

pravartamān jo 1dr̥ushignapti – vr̥uttirūp ātmatattvamen ekāgratā hai usakā abhāv honese

shuddhātmatatvapravr̥uttirūp shrāmaṇya ho (shuddhātmatatvamen pravr̥uttirūp munipanā hī) nahīn hotā .

isase (aisā kahā gayā hai ki) mokṣhamārga jisakā dūsarā nām hai aise shrāmaṇyakī

sarvaprakārase siddhi karaneke liye mumukṣhuko bhagavān arhanta sarvagnase upagna (-svayam jānakar kahe
gaye) shabdabrahmamen — jisakā ki anekāntarūpī ketan (chihna – dhvaj – lakṣhaṇ) pragaṭ hai usamen —

niṣhṇāt honā chāhiye .

bhāvārtha : — āgamake vinā padārthoṅkā nishchay nahīn hotā, padārthoṅke nishchayake vinā

ashraddhājanit taralatā, parakartr̥utvābhilāṣhājanit kṣhobh aur parabhoktr̥uttvābhilāṣhājanit asthiratāke
kāraṇ ekāgratā nahīn hotī; aur ekāgratāke vinā ek ātmāmen shraddhān – gnān – vartanarūp

pravartamān shuddhātmapravr̥utti na honese munipanā nahīn hotā, isaliye mokṣhārthīkā pradhān karttavya

2shabdabrahmarūp āgamamen pravīṇatā prāpta karanā hī hai ..232..

ab āgamahīnake mokṣhākhya (mokṣha nāmase kahā jānevālā) karmakṣhay nahīn hotā, aisā

pratipādan karate hain : —

1. dr̥ushi = darshan .

2. shabdabrahma = paramabrahmarūp vāchyakā vāchak dravya shrut . [in gāthāommen sarvagnopagna samasta dravyashrutako

sāmānyatayā āgam kahā gayā hai . kabhī dravyashrutake ‘āgam’ aur ‘paramāgam’ aise do bhed bhī kiye jāte

hain; vahān̐ jīvabhedon aur karmabhedoṅke pratipādak dravyashrutako ‘āgam’ kahā jātā hai, aur samasta dravyashrutake
sārabhūt chidānanda ek paramātmatattvake prakāshak adhyātmadravyashrutako ‘paramāgam’ kahā jātā hai] .]

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āgamahīṇo samaṇo ṇevappāṇan paran viyāṇādi .

avijāṇanto atthe khavedi kammāṇi kidh bhikkhū ..233..

āgamahīnaḥ shramaṇo naivātmānan paran vijānāti .

avijānannarthān kṣhapayati karmāṇi kathan bhikṣhuḥ ..233..

na khalvāgamamantareṇ parātmagnānan paramātmagnānan vā syāt; na cha parātmagnānashūnyasya

paramātmagnānashūnyasya vā mohādidravyabhāvakarmaṇān gnaptiparivartarūpakarmaṇān vā kṣhapaṇan syāt . tathā

hi — na tāvannirāgamasya niravadhibhavāpagāpravāhavāhimahāmohamalamalīmasasyāsya jagataḥ

samaṇo ṇevappāṇan paran viyāṇādi āgamahīnaḥ shramaṇo naivātmānan paran vā vijānāti; avijāṇanto atthe

avijānannarthānparamātmādipadārthān khavedi kammāṇi kidh bhikkhū kṣhapayati karmāṇi kathan bhikṣhuḥ, na kathamapi

iti . ito vistaraḥ — ‘‘guṇajīvā pajjattī pāṇā saṇṇā ya maggaṇāo ya . uvaogovi ya kamaso vīsan

tu parūvaṇā bhaṇidā ..’’ iti gāthākathitādyāgamamajānan, tathaiv ‘‘bhiṇṇau jeṇ ṇa jāṇiyau ṇiyadehahan

paramatthu . so andhau avarahan andhayahan ki ma darisāvai panthu..’’ iti dohakasūtrakathitādyāgamapadasārabhūtam-

પ્ર. ૫૫

anvayārtha : — [āgamahīnaḥ ] āgamahīn [shramaṇaḥ ] shramaṇ [ātmānan ] ātmāko

(nijako) aur [paran ] parako [na ev vijānāti ] nahīn jānatā; [arthān avijānan ]
padārthoṅko nahīn jānatā huā [bhikṣhuḥ ] bhikṣhu [karmāṇi ] karmoṅko [kathan ] kisaprakār
[kṣhapayati ] kṣhay kare ? ..233..

ṭīkā : — vāstavamen āgamake vinā 1parātmagnān yā 2paramātmagnān nahīn hotā; aur

parātmagnānashūnyake yā paramātmagnānashūnyake mohādidravyabhāvakarmoṅkā yā 3gnaptiparivartanarūp karmoṅkā

kṣhay nahīn hotā . vah isaprakār hai : —

pratham to, āgamahīn yah jagat — ki jo niravadhi (anādi) bhavasaritāke pravāhako

bahānevāle mahāmohamalase malin hai vah — dhatūrā piye hue manuṣhyakī bhān̐ti vivekake nāshako prāpta

1. parātmagnān = parakā aur ātmākā gnān; sva – parakā bhedagnān .

2. paramātmagnān = paramātmākā gnān, ‘main samasta lokālokake gnāyak gnānasvabhāvavālā param ātmā hūn̐’ aisā

3. gnaptiparivartan = gnaptikā badalanā, jānanekī kriyākā parivartan (gnānakā ek gneyase dūsare gneyamen badalanā

so gnaptiparivartanarūp karma hai .)

āgamarahit je shramaṇ te jāṇe na parane, ātmane;
bhikṣhu padārtha – ajāṇ te kṣhay karmano kaī rīt kare ? 233.

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pītonmattakasyevāvakīrṇavivekasyāvivikten gnānajyotiṣhā nirūpayato‘pyātmātmapradeshanishchit
sharīrādidravyeṣhūpayogamishritamoharāgadveṣhādibhāveṣhu cha svaparanishchāyakāgamopadeshapūrvakasvānubhavā-
bhāvādayan paro‘yamātmeti gnānan siddhayet; tathā cha trisamayaparipāṭīprakaṭitavichitraparyāy-

prāgbhārāgādhagambhīrasvabhāvan vishvamev gneyīkr̥utya pratapataḥ paramātmanishchāyakāgamopadeshapūrvak-
svānubhavābhāvāt gnānasvabhāvasyaikasya paramātmano gnānamapi na siddhayet . parātma-

paramātmagnānashūnyasya tu dravyakarmārabdhaiḥ sharīrādibhistatpratyayairmoharāgadveṣhādibhāvaishcha sahaikya-
mākalayato vadhyaghātakavibhāgābhāvānmohādidravyabhāvakarmaṇān kṣhapaṇan na siddhayet; tathāch

dhyātmashāstran chājānan puruṣho rāgādidoṣharahitāvyābādhasukhādiguṇasvarūpanijātmadravyasya bhāvakarma-
shabdābhidheyai rāgādinānāvikalpajālairnishchayen karmabhiḥ sah bhedan na jānāti, tathaiv karmārividhvansak-

honese 1avivikta gnānajyotise yadyapi dekhatā hai tathāpi, use 2svaparanishchāyak

āgamopadeshapūrvak svānubhavake abhāvake kāraṇ, ātmāmen aur ātmapradeshasthit sharīrādidravyommen
tathā upayogamishrit moharāgadveṣhādibhāvommen ‘yah par hai aur yah ātmā (-sva) hai’ aisā gnān
siddha nahīn hotā; tathā use, 3paramātmanishchāyak āgamopadeshapūrvak svānubhavake abhāvake kāraṇ,

jisake trikāl paripāṭīmen vichitra paryāyoṅkā samūh pragaṭ hotā hai aise agādh – gambhīrasvabhāv

vishvako gneyarūp karake 4pratapit gnānasvabhāvī ek paramātmākā gnān bhī siddha nahīn hotā .

aur (isaprakār) jo (1) parātmagnānase tathā (2) paramātmagnānase shūnya hai use, (1)

dravyakarmase honevāle sharīrādike sāth tathā 5tatpratyayī moharāgadveṣhādi bhāvoṅke sāth ekatākā

anubhav karanese 6vadhyaghātakake vibhāgakā abhāv honese mohādidravyabhāvakarmoṅkā kṣhay siddha nahīn

hotā, tathā (2) 7gneyaniṣhṭhatāse pratyek vastuke utpād – vināsharūp pariṇamit honeke kāraṇ

1. avivikta = avivekavālī; vivek shūnya, bhed – hīn; abhinna; ekamek .

2. svaparanishchāyak = svaparakā nishchay karānevālā (āgamopadesh svaparakā nishchay karānevālā hai arthāt

svaparakā nishchay karanemen nimittabhūt hai .)

3. paramātmanishchāyak = paramātmākā nishchay karanevālā (arthāt gnānasvabhāv paramātmākā nishchay karanemen

nimittabhūt .)

4. pratapit = pratāpavān (gnānasvabhāv paramātmā vishvako gneyarūp karake tapatā hai — pratāpavān vartatā hai .)

5. tatpratyayī = tatsambandhī, vah jisakā nimitta hai aise .

6. vadhyaghātak = hanan yogya aur hananakartā [ātmā vadhya hai aur mohādibhāvakarma ghātak hain . mohādidravyakarma

bhī ātmāke ghātamen nimittabhūt honese ghātak kahalāte hain .]]

7. gneyaniṣhṭha = gneyommen niṣhṭhāvālā; gneyaparāyaṇ; gneyasammukh [anādi sansāramen gnapti gneyaniṣhṭha honese vah pratyek

padārthakī utpatti – vināsharūp pariṇamit honese parivartanako prāpta hotī rahatī hai . paramātmaniṣhṭhatāke binā

gnaptikā vah parivartan anivārya hai .]]

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gneyaniṣhṭhatayā prativastu pātotpātapariṇatatven gnapterāsansārātparivartamānāyāḥ paramātmaniṣhṭhatva-
mantareṇānivāryaparivartatayā gnaptiparivartarūpakarmaṇān kṣhapaṇamapi na siddhayet . ataḥ karma-

kṣhapaṇārthibhiḥ sarvathāgamaḥ paryupāsyaḥ ..233..

athāgam evaikashchakṣhurmokṣhamārgamupasarpatāmityanushāsti —

āgamachakkhū sāhū indiyachakkhūṇi savvabhūdāṇi .

devā ya ohichakkhū siddhā puṇ savvado chakkhū ..234..

svakīyparamātmatattvasya gnānāvaraṇādidravyakarmabhirapi sah pr̥uthaktvan na vetti, tathāchāsharīralakṣhaṇashuddhātma-

padārthasya sharīrādinokarmabhiḥ sahānyatvan na jānāti . itthambhūtabhedagnānābhāvāddehasthamapi nijashuddhātmānan na

rochate, samastarāgādiparihāreṇ na cha bhāvayati . tatashcha kathan karmakṣhayo bhavati, na kathamapīti . tataḥ

kāraṇānmokṣhārthinā paramāgamābhyās ev kartavya iti tātparyārthaḥ ..233.. ath mokṣhamārgārthināmāgam

anādi sansārase parivartanako pānevālī jo gnapti, usakā parivartan paramātmaniṣhṭhatāke atirikta
anivārya honese, gnaptiparivartanarūp karmoṅkā kṣhay bhī siddha nahīn hotā . isaliye karmakṣhayārthiyoṅko

sarvaprakārase āgamakī paryupāsanā karanā yogya hai .

bhāvārtha : — āgamakī paryupāsanāse rahit jagatako āgamopadeshapūrvak svānubhav na

honese ‘yah jo amūrtik ātmā hai so main hūn̐, aur ye samānakṣhetrāvagāhī sharīrādik vah par hain’
isīprakār ‘ye jo upayog hai so main hūn̐ aur ye upayogamishrit moharāgadveṣhādibhāv hain so par hai’
isaprakār sva – parakā bhedagnān nahīn hotā thā use āgamopadeshapūrvak svānubhav na honese ‘main

gnānasvabhāvī ek paramātmā hūn̐’ aisā paramātmagnān bhī nahīn hotā .

isaprakār jise (1) sva – par gnān tathā (2) paramātmagnān nahīn hai use, (1) hanan

hone yogya svakā aur hananevāle mohādidravyabhāvakarmarūp parakā bhedagnān na honese
mohādidravyabhāvakarmoṅkā kṣhay nahīn hotā, tathā (2) paramātmaniṣhṭhatāke abhāvake kāraṇ gnaptikā
parivartan nahīn ṭalanese gnaptiparivartanarūp karmoṅkā bhī kṣhay nahīn hotā .

isaliye mokṣhārthiyoṅko sarvaprakārase sarvagnakathit āgamakā sevan karanā chāhiye ..233..

ab, mokṣhamārga par chalanevāloṅko āgam hī ek chakṣhu hai aisā upadesh karate hain : —

munirāj āgamachakṣhu ne sau bhūt indriyachakṣhu chhe,
chhe dev avadhichakṣhu ne sarvatrachakṣhu siddha chhe . 234.

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āgamachakṣhuḥ sādhurindriyachakṣhūnṣhi sarvabhūtāni .

devāshchāvadhichakṣhuṣhaḥ siddhāḥ punaḥ sarvatashchakṣhuṣhaḥ ..234..

ih tāvadbhagavantaḥ siddhā ev shuddhagnānamayatvātsarvatashchakṣhuṣhaḥ, sheṣhāṇi tu sarvāṇyapi

bhūtāni mūrtadravyāvasaktadraṣhṭitvādindriyachakṣhūnṣhi . devāstu sūkṣhmatvavishiṣhṭamūrtadravyagrāhitvād-

vadhichakṣhuṣhaḥ, ath cha te‘pi rūpidravyamātradraṣhṭatvenendriyachakṣhurbhyo‘vishiṣhyamāṇā indriyachakṣhuṣh ev .

evamamīṣhu samasteṣhvapi sansāriṣhu mohopahatatayā gneyaniṣhṭheṣhu satsu gnānaniṣhṭhatvamūl-
shuddhātmatattvasamvedanasādhyan sarvatashchakṣhustvan na siddhayet . ath tatsiddhaye bhagavantaḥ shramaṇā

āgamachakṣhuṣho bhavanti . ten gneyagnānayoranyonyasamvalanenāshakyavivechanatve satyapi svapar-

ev draṣhṭirityākhyāti — āgamachakkhū shuddhātmādipadārthapratipādakaparamāgamachakṣhuṣho bhavanti . ke te . sāhū

nishchayaratnatrayādhāreṇ nijashuddhātmasādhakāḥ sādhavaḥ . indiyachakkhūṇi nishchayenātīndriyāmūrtakevalagnānādi-

guṇasvarūpāṇyapi vyavahāreṇānādikarmabandhavashādindriyādhīnatvenendriyachakṣhūnṣhi bhavanti . kāni kartr̥̄uṇi .

savvabhūdāṇi sarvabhūtāni sarvasansārijīvā ityarthaḥ . devā ya ohichakkhū devā api cha sūkṣhmamūrta-

pudgaladravyaviṣhayāvadhichakṣhuṣhaḥ . siddhā puṇ savvado chakkhū siddhāḥ punaḥ shuddhabuddhaikasvabhāvajīvalokākāsh-

pramitashuddhāsaṅkhyeyasarvapradeshachakṣhuṣh iti . anen kimuktan bhavati . sarvashuddhātmapradeshe lochanotpattinimittan

anvayārtha : — [sādhuḥ ] sādhu [āgamachakṣhuḥ ] āgamachakṣhu (-āgamarūp chakṣhuvāle)

hain, [sarvabhūtāni ] sarvaprāṇī [indriy chakṣhūnṣhi ] indriyachakṣhuvāle hain, [devāḥ cha ] dev
[avadhichakṣhuṣhaḥ ] avadhichakṣhu hain [punaḥ ] aur [siddhāḥ ] siddha [sarvataḥ chakṣhuṣhaḥ ] sarvataḥchakṣhu

(-sarva orase chakṣhuvāle arthāt sarvātmapradeshose chakṣhuvān) hain ..234..

ṭīkā : — pratham to is lokamen bhagavanta siddha hī shuddhagnānamay honese sarvataḥ chakṣhu hain,

aur sheṣh ‘sabhī bhūt (-jīv), mūrta dravyommen hī unakī dr̥uṣhṭi laganese indriyachakṣhu hain . dev sūkṣhmatva-

vishiṣhṭa mūrta dravyoṅko grahaṇ karate hain isaliye ve avadhichakṣhu hain; athavā ve bhī, mātra rūpī dravyoṅko
dekhate hain isaliye unhen indriyachakṣhuvālonse alag na kiyā jāy to, indriyachakṣhu hī hain .’ isaprakār

yah sabhī sansārī mohase 1upahat honeke kāraṇ gneyaniṣhṭha honese, gnānaniṣhṭhatākā mūl jo shuddhātma-

tattvakā samvedan usase sādhya (-sadhanevālā) aisā sarvataḥ chakṣhupanā unake siddha nahīn hotā .

ab, us (sarvataḥchakṣhupane) kī siddhike liye bhagavant shramaṇ āgamachakṣhu hote hain .

yadyapi gney aur gnānakā pārasparik milan ho jānese unhen bhinna karanā ashakya hai (arthāt gney
gnānamen gnāt na hon aisā karanā ashakya hai ) tathāpi ve us āgamachakṣhuse svaparakā vibhāg karake,
mahāmohako jinane bhed ḍālā hai aise vartate hue paramātmāko pākar, satat gnānaniṣhṭha hī rahate hain .

1. upahat = ghāyal, ashuddha, malin, bhraṣhṭa .

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vibhāgamārachayya nirbhinnamahāmohāḥ santaḥ paramātmānamavāpya satatan gnānaniṣhṭhā evāvatiṣhṭhante .

ataḥ sarvamapyāgamachakṣhuṣhaiv mumukṣhūṇān draṣhṭavyam ..234..

athāgamachakṣhuṣhā sarvamev drashyat eveti samarthayati —

savve āgamasiddhā atthā guṇapajjaehin chittehin .

jāṇanti āgameṇ hi pechchhittā te vi te samaṇā ..235..

sarve āgamasiddhā arthā guṇaparyāyaishchitraiḥ .

jānantyāgamen hi draṣhṭavā tānapi te shramaṇāḥ ..235..

āgamen tāvatsarvāṇyapi dravyāṇi pramīyante, vispaṣhṭatarkaṇasya sarvadravyāṇām-

viruddhatvāt; vichitraguṇaparyāyavishiṣhṭāni cha pratīyante, sahakramapravr̥uttānekadharmavyāpakā-

paramāgamopadeshādutpannan nirvikāran mokṣhārthibhiḥ svasamvedanagnānamev bhāvanīyamiti ..234.. athāgam-

lochanen sarvan drashyat iti pragnāpayati — savve āgamasiddhā sarve‘pyāgamasiddhā āgamen gnātāḥ . ke te .

atthā vishuddhagnānadarshanasvabhāvo yo‘sau paramātmapadārthastatprabhr̥utayo‘rthāḥ . kathan siddhāḥ . guṇapajjaehin

isase (aisā kahā jātā hai ki) mumukṣhuoṅko sab kuchh āgamarūp chakṣhu dvārā hī dekhanā

chāhiye ..234..

ab, yah samarthan karate hain ki āgamarūp chakṣhuse sab kuchh dikhāī detā hī hai : —

anvayārtha : — [sarve arthāḥ ] samasta padārtha [chitraiḥ guṇaparyāyaiḥ ] vichitra

(anek prakārakī) guṇaparyāyon sahit [āgamasiddhāḥ ] āgamasiddha hain . [tān api ] unhen bhī

[te shramaṇāḥ ] ve shramaṇ [āgamen hi dr̥uṣhṭā ] āgam dvārā vāstavamen dekhakar [jānanti ] jānate
hain ..235..

ṭīkā : — pratham to, āgam dvārā sabhī dravya pramey (gney) hote hain, kyoṅki sarvadravya

vispaṣhṭa tarkaṇāse aviruddha hain, ( – sarva dravya āgamānusār jo visheṣh spaṣhṭa tarka usake sāth

melavāle hain, arthāt ve āgamānusār vispaṣhṭa vichārase gnāt hon aise hain ) . aur āgamase ve dravya

vichitra guṇaparyāyavāle pratīt hote hain, kyoṅki āgamako sahapravr̥utta aur kramapravr̥utta anek dharmommen

sau chitra guṇaparyāyayukta padārtha āgamasiddha chhe;
te sarvane jāṇe shramaṇ e dekhīne āgam vaḍe. 235.

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nekāntamayatvenaivāgamasya pramāṇatvopapatteḥ . ataḥ sarve‘rthā āgamasiddhā ev bhavanti . ath te

shramaṇānān gneyatvamāpadyante svayamev, vichitraguṇaparyāyavishiṣhṭasarvadravyavyāpakānekāntātmak-
shrutagnānopayogībhūy vipariṇamanāt . ato na kiñchidapyāgamachakṣhuṣhāmdrashyan syāt ..235..

athāgamagnānatatpūrvatattvārthashraddhānatadubhayapūrvasanyatatvānān yaugapadyasya mokṣhamārgatvan niyamayati —

āgamapuvvā diṭṭhī ṇa bhavadi jasseh sañjamo tassa .

ṇatthīdi bhaṇadi suttan asañjado hodi kidh samaṇo ..236..

chittehin vichitraguṇaparyāyaiḥ sah . jāṇanti jānanti . kān . te vi tān pūrvoktārthaguṇaparyāyān . kin kr̥utvā

pūrvam . pechchhittā draṣhṭavā gnātvā . ken . āgameṇ hi āgamenaiv . ayamatrārthaḥ — pūrvamāgaman paṭhitvā

pashchājjānanti . te samaṇā te shramaṇā bhavantīti . atredan bhaṇitan bhavati — sarve dravyaguṇaparyāyāḥ paramāgamen

gnāyante . kasmāt . āgamasya parokṣharūpeṇ kevalagnānasamānatvāt . pashchādāgamādhāreṇ svasamvedanagnāne jāte

svasamvedanagnānabalen kevalagnāne cha jāte pratyakṣhā api bhavanti . tataḥkāraṇādāgamachakṣhuṣhā paramparayā sarvan

drashyan bhavatīti ..235.. evamāgamābhyāsakathanarūpeṇ prathamasthale sūtrachatuṣhṭayan gatam . athāgamaparignān-

tattvārthashraddhānatadubhayapūrvakasanyatatvatrayasya mokṣhamārgatvan niyamayati — āgamapuvvā diṭṭhī ṇa bhavadi jasseh

vyāpak (-anek dharmoṅko kahanevālā) 1anekāntamay honese āgamako pramāṇatākī upapatti

hai (arthāt āgam pramāṇabhūt siddha hotā hai ) . isase sabhī padārtha āgamasiddha hī hain . aur

ve shramaṇoṅko svayamev gneyabhūt hote hain, kyoṅki shramaṇ vichitraguṇaparyāyavāle sarvadravyommen vyāpak
(-sarvadravyoṅko jānanevāle) anekāntātmak 2shrutagnānopayogarūp hokar pariṇamit hote hain .

isase (aisā kahā hai ki) āgamachakṣhuoṅko (-āgamarūp chakṣhuvāloṅko) kuchh bhī

adr̥ushya nahīn hai ..235..

ab, āgamagnān, tatpūrvak tattvārthashraddhān aur tadubhayapūrvak sanyatattvakī yugapatatāko

mokṣhamārgapanā honekā niyam karate hain . [arthāt aisā niyam siddha karate hain ki — 1 – āgamagnān,

2 – tatpūrvak tattvārthashraddhān aur 3 – un donon pūrvak sanyatapanā in tīnoṅkā sāth honā hī

mokṣhamārga hai ] : —

1. anekānta = anek anta; anek dharma . [dravyashrut anekāntamay hai; sarvadravyoṅke ek hī sāth aur kramashaḥ

pravartamān anek dharmommen vyāpta (unhen kahanevāle) anek dharma dravyashrutamen hain .]]

2. shrutagnānopayog anekāntātmak hai . sarva dravyoṅke anek dharmommen vyāpta (unhen jānanevāle anek dharma

bhāvashrutagnānamen hain ) .

dr̥uṣhṭi na āgamapūrvikā te jīvane sanyam nahīn

— e sūtra kerun chhe vachan; muni kem hoy asanyamī ? 236.

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āgamapūrvā draṣhṭirna bhavati yasyeh sanyamastasya .

nāstīti bhaṇati sūtramasanyato bhavati kathan shramaṇaḥ ..236..

ih hi sarvasyāpi syātkāraketanāgamapūrvikayā tattvārthashraddhānalakṣhaṇayā draṣhṭayā shūnyasya

svaparavibhāgābhāvāt kāyakaṣhāyaiḥ sahaikyamadhyavasato‘niruddhaviṣhayābhilāṣhatayā ṣhaḍjīvanikāy-

ghātino bhūtvā sarvato‘pi kr̥utapravr̥utteḥ sarvato nivr̥uttyabhāvāttathā paramātmagnānābhāvād gneyachakra-
kramākramaṇanirargalagnaptitayā gnānarūpātmatattvaikāgārayapravr̥uttyabhāvāchcha sanyam ev na tāvat siddhayet .

āgamapūrvikā draṣhṭiḥ samyaktvan nāsti yasyeh loke sañjamo tassa ṇatthi sanyamastasya nāsti idi bhaṇadi

ityevan bhaṇati kathayati . kin kartr̥u . suttan sūtramāgamaḥ . asañjado hodi kidh samaṇo asanyataḥ san

shramaṇastapodhanaḥ kathan bhavati, na kathamapīti . tathāhi — yadi nirdoṣhinijaparamātmaivopādey iti ruchirūpan

samyaktvan nāsti tarhi paramāgamabalen vishadaikagnānarūpamātmānan jānannapi samyagdraṣhṭirna bhavati, gnānī cha

na bhavati, taddvayābhāve sati pañchendriyaviṣhayābhilāṣhaṣhaḍjīvavadhavyāvr̥utto‘pi sanyato na bhavati . tataḥ

anvayārtha : — [ih ] is lokamen [yasya ] jisakī [āgamapūrvā dr̥uṣhṭiḥ ]

āgamapūrvak dr̥uṣhṭi (darshan) [na bhavati ] nahīn hai [tasya ] usake [sanyamaḥ ] sanyam [nāsti ]
nahīn hai, [iti ] isaprakār [sūtran bhaṇati ] sūtra kahatā hai; aur [asanyataḥ ] asanyat vah
[shramaṇaḥ ] shramaṇ [kathan bhavati ] kaise ho sakatā hai ? ..236..

ṭīkā : — is lokamen vāstavamen, syātkār jisakā chihna hai aise āgamapūrvak

1tattvārthashraddhānalakṣhaṇavālī dr̥uṣhṭise jo shūnya hai un sabhīko pratham to sanyam hī siddha nahīn hotā,

kyoṅki (1) svaparake vibhāgake abhāvake kāraṇ kāyā aur kaṣhāyoṅke sāth ekatākā
adhyavasāy karanevāle aise ve jīv, 2viṣhayoṅkī abhilāṣhākā nirodh nahīn honese chhah

jīvanikāyake ghātī hokar sarvataḥ (sab or se) pravr̥utti karate hain, isaliye unake sarvataḥ
nivr̥uttikā abhāv hai . (arthāt kisī bhī orase – kiñchitmātra bhī nivr̥utti nahīn hai ), tathāpi

(2) unake paramātmagnānake abhāvake kāraṇ gneyasamūhako kramashaḥ jānanevālī 3nirargal gnapti

1. tattvārthashraddhānalakṣhaṇavālī = tattvārthakā shraddhān jisakā lakṣhaṇ hai aisī . [samyagdarshanakā lakṣhaṇ

tattvārthashraddhān hai . vah āgamapūrvak hotā hai . āgamakā chihna ‘syāt’ kār hai] .]

2. jin jīvoṅko svaparakā bhedagnān nahīn hai unake bhale hī kadāchit pañchendriyoṅke viṣhayoṅkā sanyog dikhāī

na detā ho, chhah jīvanikāyakī dravyahinsā na dikhāī detī ho aur isaprakār sanyogase nivr̥utti dikhāī detī
ho, tathāpi kāyā aur kaṣhāyake sāth ekatva mānanevāle un jīvoṅke vāstavamen pañchendriyake viṣhayoṅkī
abhilāṣhākā nirodh nahīn hai, hinsākā kiñchitmātra abhāv nahīn hai aur isīprakār parabhāvase kiñchitmātra
nivr̥utti nahīn hai .

3. nirargal = niraṅkush; sanyamarahit; svachchhandī .

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asiddhasanyamasya tu sunishchitaikāgārayagatatvarūpan mokṣhamārgāparanām shrāmaṇyamev na siddhayet . at

āgamagnānatattvārthashraddhānasanyatatvānān yaugapadyasyaiv mokṣhamārgatvan niyamyet ..236..

athāgamagnānatattvārthashraddhānasanyatatvānāmayaugapadyasya mokṣhamārgatvan vighaṭayati —

ṇa hi āgameṇ sijjhadi saddahaṇan jadi vi ṇatthi atthesu .

saddahamāṇo atthe asañjado vā ṇa ṇivvādi ..237..

na hyāgamen siddhayati shraddhānan yadyapi nāstyartheṣhu .

shraddadhān arthānasanyato vā na nirvāti ..237..

sthitametat – paramāgamagnānatattvārthashraddhānasanyatatvatrayamev muktikāraṇamiti ..236.. athāgamagnānatattvārtha-

shraddhānasanyatatvānān yaugapadyābhāve mokṣho nāstīti vyavasthāpayati — ṇa hi āgameṇ sijjhadi āgamajanit-

paramātmagnānen na siddhayati, saddahaṇan jadi vi ṇatthi atthesu shraddhānan yadi cha nāsti paramātmādipadārtheṣhu .

saddahamāṇo atthe shraddadhāno vā chidānandaikasvabhāvanijaparamātmādipadārthān, asañjado vā ṇa ṇivvādi viṣhay-

kaṣhāyādhīnatvenāsanyato vā na nirvāti, nirvāṇan na labhat iti . tathāhi – yathā pradīpasahitapuruṣhasya

kūpapatanaprastāve kūpapatanānnivartanan mam hitamiti nishchayarūpan shraddhānan yadi nāsti tadā tasya pradīpaḥ kin
karoti, na kimapi . tathā jīvasyāpi paramāgamādhāreṇ sakalapadārthagneyākārakarambitavishadaikagnānarūpan

honese gnānarūp ātmatattvamen ekāgratākī pravr̥uttikā abhāv hai . (isaprakār unake sanyam siddha

nahīn hotā) aur (-isaprakār) jinake sanyam siddha nahīn hotā unhen 1sunishchit

aikāgyrāpariṇatatārūp shrāmaṇya hī – jisakā dūsarā nām mokṣhamārga hai vahī — siddha nahīn hotā .

isase āgamagnān – tattvārthashraddhān aur sanyatattvake yugapatapaneko hī mokṣhamārgapanā honekā

niyam hotā hai ..236..

ab, aisā siddha karate hain ki — āgamagnān – tattvārthashraddhān aur sanyatattvake

ayugapatpaneko mokṣhamārgatva ghaṭit nahīn hotā : —

anvayārtha : — [āgamen ] āgamase, [yadi api ] yadi [artheṣhu shraddhānan nāsti ]

padārthoṅkā shraddhān na ho to, [na hi siddhayati ] siddhi (mukti) nahīn hotī; [arthān shraddhadhānaḥ ]
padārthoṅkā shraddhān karanevālā bhī [asanyataḥ vā ] yadi asanyat ho to [na nirvāti ] nirvāṇako
prāpta nahīn hotā ..237..

1. sunishchit = dr̥urḥ . (dr̥urḥatāpūrvak ekāgratāmen pariṇamit honā so shrāmaṇya hai .)

siddhi nahi āgam thakī, shraddhā na jo arthī taṇī;
nirvāṇ nahi artho taṇī shraddhāthī, jo sanyam nahīn. 237.

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shraddhānashūnyenāgamajaniten gnānen, tadavinābhāvinā shraddhānen cha sanyamashūnyen, na

tāvatsiddhayati . tathā hi — āgamabalen sak lapadārthān vispaṣhṭan tarkayannapi, yadi sak la-

padārthagneyākārakarambitavishadaikagnānākāramātmānan na tathā pratyeti, tadā yathoditātmanaḥ shraddhān-
shūnyatayā yathoditamātmānamananubhavan kathan nām gneyanimagno gnānavimūḍho gnānī syāt .

agnāninashcha gneyadyotako bhavannapyāgamaḥ kin kuryāt . tataḥ shraddhānashūnyādāgamānnāsti siddhiḥ .

kiñch, sakalapadārthagneyākārakarambitavishadaikagnānākāramātmānan shraddadhāno‘pyanubhavannapi, yadi
svasminnev sanyamya na vartayati, tadānādimoharāgadveṣhavāsanopajanitaparadravyachaṅkramaṇasvairiṇyā-
shchidvr̥utteḥ svasminnev sthānānnirvāsananiṣhkampaikatattvamūrchchhitachidvr̥uttyabhāvātkathan nām sanyataḥ syāt .

svātmānan jānato‘pi mamātmaivopādey iti nishchayarūpan yadi shraddhānan nāsti tadā tasya pradīpasthānīy
āgamaḥ kin karoti, na kimapi . yathā vā sa ev pradīpasahitapuruṣhaḥ svakīyapauruṣhabalen kūpapatanādyadi

na nivartate tadā tasya shraddhānan pradīpo draṣhṭirvā kin karoti, na kimapi . tathāyan jīvaḥ

pra. 56

ṭīkā : — āgamajanit gnānase, yadi vah shraddhānashūnya ho to siddhi nahīn hotī; tathā

usake (-āgamagnānake) vinā jo nahīn hotā aise shraddhānase bhī yadi vah (shraddhān) sanyamashūnya
ho to siddhi nahīn hotī . vah isaprakār : —

āgamabalase sakal padārthoṅkī vispaṣhṭa 1tarkaṇā karatā huā bhī yadi jīv sakal

padārthoṅke gneyākāroṅke sāth 2milit honevālā vishad ek gnān jisakā ākār hai aise

ātmāko usaprakārase pratīt nahīn karatā to yathokta ātmāke shraddhānase shūnya honeke kāraṇ jo
yathokta ātmākā anubhav nahīn karatā aisā vah gneyanimagna gnānavimūrḥ jīv kaise gnānī hogā ?
(nahīn hogā, vah agnānī hī hogā .) aur agnānīko, gneyadyotak hone par bhī, āgam kyā

karegā ? (-āgam gneyoṅkā prakāshak hone par bhī vah agnānīke liye kyā kar sakatā hai ?)
isaliye shraddhānashūnya āgamase siddhi nahīn hotī .

aur, sakal padārthoṅke gneyākāroṅke sāth milit hotā huā vishad ek gnān jisakā

ākār hai aise ātmākā shraddhān karatā huā bhī, anubhav karatā huā bhī yadi jīv apanemen
hī sanyamit (-aṅkushit) hokar nahīn rahatā, to anādi moharāgadveṣhakī vāsanāse janit jo
paradravyamen bhramaṇ usake kāraṇ jo svairiṇī (-svachchhandī, vyabhichāriṇī) hai aisī chidvr̥utti (-

chaitanyakī pariṇati) apanemen hī rahanese, vāsanārahit niṣhkamp ek tattvamen līn chidvr̥uttikā
abhāv honese, vah kaise sanyat hogā ? (nahīn hogā, asanyat hī hogā) aur asanyatako, yathokta

1. tarkaṇā = vichāraṇā; yukti ityādike āshrayavālā gnān .

2. milit hone vālā = mishrit honevālā; sambandhako prāpta; arthāt unhen jānanevālā . [samasta padārthoṅke

gneyākār jisamen pratibimbit hote hain arthāt unhen jānatā hai aisā spaṣhṭa ek gnān hī ātmākā rūp hai .]]

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asanyatasya cha yathoditātmatattvapratītirūpan shraddhānan yathoditātmatattvānubhūtirūpan gnānan vā kin
kuryāt . tataḥ sanyamashūnyāt shraddhānāt gnānādvā nāsti siddhiḥ . at āgamagnānatattvārtha-

shraddhānasanyatatvānāmayaugapadyasya mokṣhamārgatvan vighaṭetaiv ..237..

athāgamagnānatattvārthashraddhānasanyatatvānān yaugapadye‘pyātmagnānasya mokṣhamārgasādhakatamatvan

dyotayati —

jan aṇṇāṇī kamman khavedi bhavasayasahassakoḍīhin .

tan ṇāṇī tihin gutto khavedi ussāsametteṇ ..238..

yadagnānī karma kṣhapayati bhavashatasahasrakoṭibhiḥ .

tajgnānī tribhirguptaḥ kṣhapayatyuchchhvāsamātreṇ ..238..

shraddhānagnānasahito‘pi pauruṣhasthānīyachāritrabalen rāgādivikalparūpādasanyamādyadi na nivartate tadā tasya
shraddhānan gnānan vā kin kuryāt, na kimapīti . ataḥ etadāyāti – paramāgamagnānatattvārthashraddhānasanyatatvānān

madhye dvayenaiken vā nirvāṇan nāsti, kintu trayeṇeti ..237.. evan bhedābhedaratnatrayātmakamokṣhamārga-

sthāpanamukhyatven dvitīyasthale gāthāchatuṣhṭayan gatam . kiñch bahirātmāvasthāntarātmāvasthāparamātmāvasthā-

mokṣhāvasthātrayan tiṣhṭhati . avasthātraye‘nugatākāran dravyan tiṣhṭhati . evan parasparasāpekṣhadravyaparyāyātmako

jīvapadārthaḥ. tatra mokṣhakāraṇan chintyate . mithyātvarāgādirūpā bahirātmāvasthā tāvadashuddhā, muktikāraṇan

ātmatattvakī pratītirūp shraddhān yā yathokta ātmatattvakī anubhūtirūp gnān kyā karegā ?
isaliye sanyamashūnya shraddhānase yā gnānase siddhi nahīn hotī .

isase āgamagnān – tattvārthashraddhān – sanyatattvake ayugapatpaneko mokṣhamārgapanā ghaṭit nahīn

hotā ..237..

ab, āgamagnān – tattvārthashraddhān – sanyatattvakā yugapatpanā hone par bhī, ātmagnān

mokṣhamārgakā sādhakatam (utkr̥uṣhṭa sādhak) hai aisā samajhāte hain : —

anvayārtha : — [yat karma ] jo karma [agnānī ] agnānī [bhavashatasahasrakoṭibhiḥ ]

lakṣhakoṭi bhavommen [kṣhapayati ] khapātā hai, [tat ] vah karma [gnānī ] gnānī [tribhiḥ guptaḥ ] tīn
prakār (man – vachan – kāy) se gupta honese [uchchhvāsamātreṇ ] uchchhvāsamātramen [kṣhapayati ] khapā

detā hai ..238..

agnānī je karmo khapāve lakṣha koṭi bhavo vaḍe,
te karma gnānī trigupta bas uchchhvāsamātrathī kṣhay kare. 238.

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yadagnānī karma kramaparipāṭayā bālatapovaichitryopakrameṇ cha pachyamānamupāttarāgadveṣhatayā

sukhaduḥkhādivikārabhāvapariṇataḥ punarāropitasantānan bhavashatasahasrakoṭībhiḥ kathañchan nistarati,
tadev gnānī syātkāraketanāgamagnānatattvārthashraddhānasanyatatvayaugapadyātishayaprasādāsāditashuddha-
gnānamayātmatattvānubhūtilakṣhaṇagnānitvasadbhāvātkāyavāṅmanaḥkarmoparamapravr̥uttatriguptatvāt prachaṇḍop-

na bhavati . mokṣhāvasthā shuddhā phalabhūtā, sā chāgre tiṣhṭhati . etābhyān dvābhyān bhinnā yāntarātmāvasthā

sā mithyātvarāgādirahitatven shuddhā . yathā sūkṣhmanigotagnāne sheṣhāvaraṇe satyapi kṣhayopashamagnānāvaraṇan

nāsti tathātrāpi kevalagnānāvaraṇe satyapyekadeshakṣhayopashamagnānāpekṣhayā nāstyāvaraṇam . yāvatānshen

nirāvaraṇā rāgādirahitatven shuddhā cha tāvatānshen mokṣhakāraṇan bhavati . tatra shuddhapāriṇāmikabhāvarūpan

paramātmadravyan dhyeyan bhavati, tachcha tasmādantarātmadhyānāvasthāvisheṣhātkathañchidbhinnam . yadaikāntenābhinnan

bhavati tadā mokṣhe‘pi dhyānan prāpnoti, athavāsya dhyānaparyāyasya vināshe sati tasya pāriṇāmik-
bhāvasyāpi vināshaḥ prāpnoti . evan bahirātmāntarātmaparamātmakathanarūpeṇ mokṣhamārgo gnātavyaḥ . ath

paramāgamagnānatattvārthashraddhānasanyatatvānān bhedaratnatrayarūpāṇān melāpake‘pi, yadabhedaratnatrayātmakan nirvikalpa-
samādhilakṣhaṇamātmagnānan, nishchayen tadev muktikāraṇamiti pratipādayati — jan aṇṇāṇī kamman khavedi

nirvikalpasamādhirūpanishchayaratnatrayātmakavishiṣhṭabhedagnānābhāvādagnānī jīvo yatkarma kṣhapayati . kābhiḥ

karaṇabhūtābhiḥ . bhavasayasahassakoḍīhin bhavashatasahasrakoṭibhiḥ . tan ṇāṇī tihin gutto tatkarma gnānī jīvastri-

guptiguptaḥ san khavedi ussāsametteṇ kṣhapayatyuchchhvāsamātreṇeti . tadyathā — bahirviṣhaye paramāgamābhyāsabalen

yatsamyakparignānan tathaiv shraddhānan vratādyanuṣhṭhānan cheti trayan, tattrayādhāreṇotpannan siddhajīvaviṣhaye samyak-
parignānan shraddhānan tadguṇasmaraṇānukūlamanuṣhṭhānan cheti trayan, tattrayādhāreṇotpannan vishadākhaṇḍaikagnānākāre
svashuddhātmani parichchhittirūpan savikalpagnānan svashuddhātmopādeyabhūtaruchivikalparūpan samyagdarshanan tatraivātmani
rāgādivikalpanivr̥uttirūpan savikalpachāritramiti trayam . tattrayaprasādenotpannan yannirvikalpasamādhirūpan

nishchayaratnatrayalakṣhaṇan vishiṣhṭasvasamvedanagnānan tadabhāvādagnānī jīvo bahubhavakoṭibhiryatkarma kṣhapayati,

ṭīkā : — jo karma (agnānīko) kramaparipāṭīse tathā anek prakārake bālatapādirūp

udyamase pakate hue, rāgadveṣhako grahaṇ kiyā honese sukhaduḥkhādi vikārabhāvarūp pariṇamit honese
punaḥ santānako āropit karatā jāy isaprakār, lakṣhakoṭibhavon dvārā chāhe jisaprakār (-mahā
kaṣhṭase) agnānī pār kar jātā hai, vahī karma, (gnānīko syātkāraketan āgamagnān,
tattvārthashraddhān aur sanyatattvake yugapatpaneke atishayaprasādase prāpta kī huī shuddhagnānamay
ātmatattvakī anubhūti jisakā lakṣhaṇ hai aise gnānīpanake sadbhāvake kāraṇ kāy – vachan – manake

karmoṅke 1uparamase triguptitā pravartamān honese prachaṇḍa udyam se pakatā huā, rāgadveṣhake chhoṛanese

samasta sukhaduḥkhādi vikār atyanta nirasta huā honese punaḥsantānako āropit na karatā jāy

1. uparam = virām, aṭak jānā vah, ruk jānā vah; [gnānīke gnānīpanake kāraṇ kāy – vachan – man sambandhī

kārya ruk jānese triguptatā pravartatī hai .]]

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kramapachyamānamapahastitarāgadveṣhatayā dūranirastasamastasukhaduḥkhādivikāraḥ punaranāropitasantān-
muchchhvāsamātreṇaiv līlayaiv pātayati . at āgamagnānatattvārthashraddhānasanyatatvayaugapadye‘pyātma-

gnānamev mokṣhamārgasādhakatamamanumantavyam ..238..

athātmagnānashūnyasya sarvāgamagnānatattvārthashraddhānasanyatatvānān yaugapadyamapyakin chitka ra-

mityanushāsti —

paramāṇupamāṇan vā muchchhā dehādiesu jassa puṇo .

vijjadi jadi so siddhin ṇa lahadi savvāgamadharo vi ..239..

tatkarma gnānī jīvaḥ pūrvoktagnānaguṇasadbhāvāt triguptiguptaḥ sannuchchhvāsamātreṇ līlayaiv kṣhapayatīti .

tato gnāyate paramāgamagnānatattvārthashraddhānasanyatatvānān bhedaratnatrayarūpāṇān sadbhāve‘pyabhedaratnatrayarūpasya sva-
samvedanagnānasyaiv pradhānatvamiti ..238.. ath pūrvasūtroktātmagnānarahitasya sarvāgamagnānatattvārthashraddhān-

isaprakār uchchhvāsamātramen hī līlāse hī gnānī naṣhṭa kar detā hai .

isase āgamagnān, tattvārthashraddhān aur sanyatattvakā yugapatpanā hone par bhī ātmagnānako

hī mokṣhamārgakā sādhakatam sammat karanā .

bhāvārtha : — agnānīke kramashaḥ tathā bālatapādirūp udyamase karma pakate hain aur

1gnānīpanake kāraṇ honevāle triguptatārūp prachaṇḍa udyamase karma pakate hain; isaliye

agnānī jis karmako anek 2shat – sahasra – koṭi bhavommen mahākaṣhṭase ullaṅghan (pār) kar pātā

hai vahī karma gnānī uchchhvāsamātramen hī, kautukamātramen hī naṣhṭa kar ḍālatā hai . aur agnānīke

vah karma, sukhaduḥkhādivikārarūp pariṇamanake kāraṇ, punaḥ nūtan karmarūp santatiko chhoṛatā jātā
hai tathā gnānīke sukhaduḥkhādivikārarūp pariṇaman na honese vah ka rma punaḥ nūtan karmarūp santatiko
nahīn chhoṛatā jātā .

isaliye ātmagnān hī mokṣhamārgakā sādhakatam hai ..238..

ab, aisā upadesh karate hain ki – ātmagnānashūnyake sarva āgamagnān, tattvārthashraddhān tathā

sanyatattvakā yugapatpanā bhī akiñchitkar hai, (arthāt kuchh bhī nahīn kar sakatā) : —

1. gnānīpan = āgamagnān – tattvārthashraddhān – sanyatattvake yugapatpaneke atishay prasādase prāpta shuddhagnānamay

ātmatattvakī anubhūti gnānīpanakā lakṣhaṇ hai .

2. shat – sahasra – koṭi = 100 × 1000 × 10000000

aṇumātra paṇ mūrchhā taṇo sadbhāv jo dehādike,
to sarvaāgamadhar bhale paṇ nav lahe siddhatvane. 239.

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paramāṇupramāṇan vā mūrchchhā dehādikeṣhu yasya punaḥ .

vidyate yadi sa siddhin na labhate sarvāgamadharo‘pi ..239..

yadi karatalāmalakīkr̥utasakalāgamasāratayā bhūtabhavadbhāvi cha svochitaparyāyavishiṣhṭam-

sheṣhadravyajātan jānantamātmānan jānan shraddadhānaḥ sanyamayanshchāgamagnānatattvārthashraddhānasanyatatvānān
yaugapadye‘pi manāṅmohamalopaliptatvāt yadā sharīrādimūrchchhoparaktatayā niruparāgopayogapariṇatan

kr̥utvā gnānātmānamātmānan nānubhavati tadā tāvanmātramohamalakalaṅk kīlikākīlitaiḥ karma-
bhiravimuchyamāno na siddhayati . at ātmagnānashūnyamāgamagnānatattvārthashraddhānasanyatatvayaug-

padyamapyakiñchitkaramev ..239..

sanyatatvānān yaugapadyamapyakiñchitkaramityupadishati — paramāṇupamāṇan vā muchchhā dehādiesu jassa puṇo vijjadi jadi

paramāṇumātran vā mūrchchhā dehādikeṣhu viṣhayesu yasya puruṣhasya punarvidyate yadi chet, so siddhin ṇa lahadi
sa siddhin muktin na labhate . kathambhūtaḥ . savvāgamadharo vi sarvāgamadharo‘pīti . ayamatrārthaḥ — sarvāgamagnān-

tattvārthashraddhānasanyatatvānān yaugapadye sati yasya dehādiviṣhaye stokamapi mamatvan vidyate tasya pūrvasūtroktan
nirvikalpasamādhilakṣhaṇan nishchayaratnatrayātmakan svasamvedanagnānan nāstīti ..239.. ath dravyabhāv-

sanyamasvarūpan kathayati —

anvayārtha : — [punaḥ ] aur [yadi ] yadi [yasya ] jisake [dehādikeṣhu ] sharīrādike

prati [paramāṇupramāṇan vā ] paramāṇumātra bhī [mūrchchhā ] mūrchchhā [vidyate ] vartatī ho to [saḥ ] vah
[sarvāgamadharaḥ api ] bhale hī sarvāgamakā dhārī ho tathāpi [siddhin na labhate ] siddhiko prāpta
nahīn hotā ..239..

ṭīkā : — sakal āgamake sārako hastāmalakavat karanese (-hathelīmen rakkhe hue

āmvaleke samān spaṣhṭa gnān honese) jo puruṣh bhūt – vartamān – bhāvī 1svochit paryāyoṅke sāth

asheṣh dravyasamūhako jānanevāle ātmāko jānatā hai, shraddhān karatā hai aur sanyamit rakhatā hai,
us puruṣhake āgamagnān – tattvārthashraddhān – sanyatattvakā yugapatpanā hone par bhī, yadi vah

kiñchitmātra bhī mohamalase lipta honese sharīrādike prati (tatsambandhī) mūrchchhāse 2uparakta rahanese,

3niruparāg upayogamen pariṇat karake gnānātmak ātmākā anubhav nahīn karatā, to vah puruṣh mātra

utane (kuchh) mohamalakalaṅkarūp kīleke sāth ban̐dhe hue karmonse na chhūṭatā huā siddha nahīn
hotā .

isaliye ātmagnānashūnya āgamagnān – tattvārthashraddhān – sanyatattvakā yugapatpanā bhī

1. svochit = apaneko uchit, apane – apane yogya . [ātmākā svabhāv trikālakī svochit paryāyon sahit

samasta dravyoṅko jānanā hai .]]

2. uparakta = malin; vikārī . 3. niruparāg = uparāg rahit; nirmal; nirvikār; shuddha .

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athāgamagnānatattvārthashraddhānasanyatatvayaugapadyātmagnānayaugapadyan sādhayati —

pañchasamido tigutto pañchendiyasamvuḍo jidakasāo .

dansaṇaṇāṇasamaggo samaṇo so sañjado bhaṇido ..240..

pañchasamitastriguptaḥ pañchendriyasamvr̥uto jitakaṣhāyaḥ .

darshanagnānasamagraḥ shramaṇaḥ sa sanyato bhaṇitaḥ ..240..

yaḥ khalvanekāntaketanāgamagnānabalen sakalapadārthagneyākārakarambitavishadaikagnānākār-

mātmānan shraddadhāno‘nubhavanshchātmanyev nityanishchalān vr̥uttimichchhan samitipañchakāṅku shitapravr̥uttipravartit-

chāgo ya aṇārambho visayavirāgo khao kasāyāṇan .

so sañjamo tti bhaṇido pavvajjāe viseseṇ ..“35..

chāgo ya nijashuddhātmaparigrahan kr̥utvā bāhyābhyantaraparigrahanivr̥uttistyāgaḥ . aṇārambho niḥkriyanij-

shuddhātmadravye sthitvā manovachanakāyavyāpāranivr̥uttiranārambhaḥ . visayavirāgo nirviṣhayasvātmabhāvanotthasukhe

tr̥uptin kr̥utvā pañchendriyasukhābhilāṣhatyāgo viṣhayavirāgaḥ. khao kasāyāṇan niḥkaṣhāyashuddhātmabhāvanābalen

krodhādikaṣhāyatyāgaḥ kaṣhāyakṣhayaḥ . so sañjamo tti bhaṇido sa evaṅguṇavishiṣhṭaḥ sanyam iti bhaṇitaḥ .

pavvajjāe viseseṇ sāmānyenāpi tāvadidan sanyamalakṣhaṇan, pravrajyāyān tapashcharaṇāvasthāyān visheṣheṇeti .

atrābhyantarashuddhātmasamvittirbhāvasanyamo, bahiraṅganivr̥uttishcha dravyasanyam iti ..“35.. athāgamagnānatattvārtha-

akiñchitkar hī hai ..239..

ab āgamagnān – tattvārthashraddhān – sanyatattvake yugapatpaneke sāth ātmagnānake

yugapatpaneko sādhate hain; (arthāt āgamagnān, tattvārthashraddhān aur sanyatattva — is trikake sāth

ātmagnānake yugapatpaneko siddha karate hain ) : —

anvayārtha : — [pañchasamitiḥ ] pān̐ch samitiyukta, [pañchendriy -samvr̥utaḥ ] pāñch indriyoṅkā

samvaravālā [triguptaḥ ] tīn gupti sahit, [jitakaṣhāyaḥ ] kaṣhāyoṅko jītanevālā,
[darshanagnānasamagraḥ ] darshanagnānase paripūrṇa — [shramaṇaḥ ] aisā jo shramaṇ [saḥ ] vah [sanyataḥ ]

sanyat [bhaṇitaḥ ] kahā gayā hai ..240..

ṭīkā : — jo puruṣh anekāntaketan āgamagnānake balase, sakal padārthoṅke

gneyākāroṅke sāth milit hotā huā, vishad ek gnān jisakā ākār hai aise ātmākā shraddhān

je pañchasamit, trigupta, indrinirodhī, vijayī kaṣhāyano,
paripūrṇa darshanagnānathī te shramaṇane sanyat kahyo. 240.

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sanyamasādhanīkr̥utasharīrapātraḥ krameṇ nishchalaniruddhapañchendriyadvāratayā samuparatakāyavāṅmanovyāpāro
bhūtvā chidvr̥utteḥ paradravyachaṅṅkra maṇanimittamatyantamātmanā samamanyonyasamvalanādekībhūtamapi
svabhāvabhedātparatven nishchityātmanaiv kushalo malla iv sunirbharan niṣhpīḍay niṣhpīḍay
kaṣhāyachakramakrameṇ jīvan tyājayati, sa khalu sakalaparadravyashūnyo‘pi vishuddhadr̥ushignaptimātra-
svabhāvabhūtāvasthāpitātmatattvopajātanityanishchalavr̥uttitayā sākṣhātsanyat ev syāt . tasyaiv

chāgamagnānatattvārthashraddhānasanyatatvayaugapadyātmagnānayaugapadyan siddhayati ..240..

shraddhānasanyatatvānān trayāṇān yatsavikalpan yaugapadyan tathā nirvikalpātmagnānan cheti dvayoḥ sambhavan darshayati —

pañchasamido vyavahāreṇ pañchasamitibhiḥ samitaḥ samvr̥utaḥ pañchasamitaḥ, nishchayen tu svasvarūpe samyagito

gataḥ pariṇataḥ samitaḥ . tigutto vyavahāreṇ manovachanakāyanirodhatrayeṇ guptaḥ triguptaḥ, nishchayen svasvarūpe

guptaḥ pariṇataḥ . pañchendiyasamvuḍo vyavahāreṇ pañchendriyaviṣhayavyāvr̥uttyā samvr̥utaḥ pañchendriyasamvr̥utaḥ, nishchayen

vātīndriyasukhasvādarataḥ . jidakasāo vyavahāreṇ krodhādikaṣhāyajayen jitakaṣhāyaḥ, nishchayen

chākaṣhāyātmabhāvanārataḥ . dansaṇaṇāṇasamaggo atra darshanashabden nijashuddhātmashraddhānarūpan samyagdarshanan grāhyam,

gnānashabden tu svasamvedanagnānamiti; tābhyān samagro darshanagnānasamagraḥ . samaṇo so sañjado bhaṇido sa

evaṅguṇavishiṣhṭaḥ shramaṇ sanyat iti bhaṇitaḥ . at etadāyātan – vyavahāreṇ yadbahirviṣhaye vyākhyānan kr̥utan

ten savikalpan samyagdarshanagnānachāritratrayayaugapadyan grāhyam; abhyantaravyākhyānen tu nirvikalpātmagnānan
grāhyamiti savikalpayaugapadyan nirvikalpātmagnānan cha ghaṭat iti ..240.. athāgamagnānatattvārthashraddhān-

sanyatatvalakṣhaṇen vikalpatrayayaugapadyen tathā nirvikalpātmagnānen cha yukto yo‘sau sanyatastasya kin
lakṣhaṇamityupadishati . ityupadishati ko‘rthaḥ iti pr̥uṣhṭe pratyuttaran dadāti . evan prashnottarapātanikāprastāve

1. mardan kar karake = dabā dabāke, kachar kacharake, daman karake .

2. ātmatattvakā svabhāv vishuddhadarshanagnānamātra hai .

aur anubhav karatā huā ātmāmen hī nityanishchal vr̥uttiko ichchhatā huā, sanyamake sādhanarūp
banāye hue sharīrapātrako pān̐ch samitiyonse aṅkushit pravr̥utti dvārā pravartit karatā huā, kramashaḥ
pañchendriyoṅke nishchal nirodh dvārā jisake kāy – vachan – manakā vyāpār virāmako prāpta huā hai aisā

hokar, chidvr̥uttike liye paradravyamen bhramaṇakā nimitta jo kaṣhāyasamūh vah ātmāke sāth anyonya
milanake kāraṇ atyanta ekarūp ho jāne par bhī svabhāvabhedake kāraṇ use pararūpase nishchit
karake ātmāse hī kushal mallakī bhān̐ti atyanta 1mardan kar karake akramase use mār ḍālatā

hai, vah puruṣh vāstavamen, sakal paradravyase shūnya hone par bhī 2vishuddha darshanagnānamātra svabhāvarūpase

rahanevāle ātmatattva (-svadravya) men nityanishchal pariṇati utpanna honese, sākṣhāt sanyat hī hai .

aur use hī āgamagnān – tattvārthashraddhān – sanyatattvake yugapatpanekā tathā ātmagnānakā yugapatpanā

siddha hotā hai ..240..

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