Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 223-231.

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vishiṣhṭakālakṣhetravashātkashchidapratiṣhiddha ityapavādaḥ . yadā hi shramaṇaḥ sarvopadhipratiṣhedhamāsthāy

paramamupekṣhāsanyaman pratipattukāmo‘pi vishiṣhṭakālakṣhetravashāvasannashaktirna pratipattun kṣhamate,
tadāpakr̥uṣhya sanyaman pratipadyamānastadbahiraṅgasādhanamātramupadhimātiṣhṭhate . sa tu tathāsthīyamāno na

khalūpadhitvāchchhedaḥ, pratyut chhedapratiṣhedh ev . yaḥ kilāshuddhopayogāvinābhāvī sa chhedaḥ . ayan

tu shrāmaṇyaparyāyasahakārikāraṇasharīravr̥uttihetubhūtāhāranihārādigrahaṇavisarjanaviṣhayachchhedapratiṣhedhārtha-
mupādīyamānaḥ sarvathā shuddhopayogāvinābhūtatvāchchhedapratiṣhedh ev syāt ..222..

athāpratiṣhiddhopadhisvarūpamupadishati —

appaḍikuṭṭhan uvadhin apatthaṇijjan asañjadajaṇehin .

muchchhādijaṇaṇarahidan geṇhadu samaṇo jadi vi appan ..223..

nishchayavyavahāramokṣhamārgasahakārikāraṇatvenāpratiṣhiddhamupadhimupakaraṇarūpopadhin, apatthaṇijjan asañjadajaṇehin
aprārthanīyan nirvikārātmopalabdhilakṣhaṇabhāvasanyamarahitasyāsanyatajanasyānabhilaṣhaṇīyam, muchchhādijaṇaṇarahidan

hai — aisā utsarga (-sāmānya niyam) hai; aur vishiṣhṭa kālakṣhetrake vash koī upadhi aniṣhiddha

— aisā apavād hai . jab shramaṇ sarva upadhike niṣhedhakā āshray lekar 1paramopekṣhāsanyamako

prāpta karanekā ichchhuk hone par bhī vishiṣhṭa kālakṣhetrake vash hīn shaktivālā honese use prāpta
karanemen asamartha hotā hai, tab usamen 2apakarṣhaṇ karake (anutkr̥uṣhṭa) sanyam prāpta karatā huā

usakī bahiraṅg sādhanamātra upadhikā āshray karatā hai . isaprakār jisakā āshray kiyā jātā

hai aisī vah upadhi upadhipaneke kāraṇ vāstavamen chhedarūp nahīn hai, pratyut chhedakī niṣhedharūp
(-tyāgarūp) hī hai . jo upadhi ashuddhopayogake binā nahīn hotī vah chhed hai . kintu yah

(sanyamakī bāhyasādhanamātrabhūt upadhi) to shrāmaṇyaparyāyakī sahakārī kāraṇabhūt sharīrakī vr̥uttike
hetubhūt āhār -nīhārādike grahaṇ – visarjan (grahaṇ – tyāg) sambandhī chhedake niṣhedhārtha grahaṇ kī

jānese sarvathā shuddhopayog sahit hai, isaliye chhedake niṣhedharūp hī hai ..222..

ab, aniṣhiddha upadhikā svarūp kahate hain : —

1. paramopekṣhāsanyam = param – upekṣhāsanyam [utsarga, nishchayanay, sarvaparityāg paramopekṣhāsanyam, vītarāg chāritra, aur

shuddhopayog; — ye sab ekārthavāchī hain .]]

2. apakarṣhaṇ = hīnatā [apavād, vyavahāranay, ekadeshaparityāg, apahr̥utasanyam (alpatā – hīnatāvālā sanyam)

sarāgachāritra aur shubhopayog — ye sab ekārthavāchī hain .]]

upadhi aninditane, asanyat jan thakī aṇaprārthyane,
mūrchhādijanan rahitane ja graho shramaṇ, thoḍo bhale. 223.

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apratikruṣhṭamupadhimaprārthanīyamasanyatajanaiḥ .

mūrchchhādijananarahitan gr̥uhṇātu shramaṇo yadyapyalpam ..223..

yaḥ kilopadhiḥ sarvathā bandhāsādhakatvādapratikruṣhṭaḥ, sanyamādanyatrānuchitatvādasanyatajanā-

prārthanīyo, rāgādipariṇāmamantareṇ dhāryamāṇatvānmūrchchhādijananarahitashcha bhavati, sa khalvapratiṣhiddhaḥ .

ato yathoditasvarūp evopadhirupādeyo, na punaralpo‘pi yathoditaviparyastasvarūpaḥ ..223..

athotsarga ev vastudharmo, na punarapavād ityupadishati —

kin kiñchaṇ tti takkan apuṇabbhavakāmiṇodh dehe vi .

saṅg tti jiṇavarindā appaḍikammattamuddiṭṭhā ..224..

paramātmadravyavilakṣhaṇabahirdravyamamatvarūpamūrchchhārakṣhaṇārjanasanskārādidoṣhajananarahitam, geṇhadu samaṇo jadi vi
appan gr̥uhṇātu shramaṇo yamapyalpan pūrvoktamupakaraṇopadhin yadyapyalpan tathāpi pūrvoktochitalakṣhaṇamev grāhyan,

na cha tadviparītamadhikan vetyabhiprāyaḥ ..223.. ath sarvasaṅgaparityāg ev shreṣhṭhaḥ, sheṣhamashakyānuṣhṭhānamiti

prarūpayati — kin kiñchaṇ tti takkan kin kiñchanamiti tarkaḥ, kin kiñchanan parigrah iti tarko vichāraḥ kriyate

tāvat . kasya . apuṇabbhavakāmiṇo apunarbhavakāminaḥ anantagnānādichatuṣhṭayātmakamokṣhābhilāṣhiṇaḥ . adh

aho, deho vi deho‘pi saṅg tti saṅgaḥ parigrah iti hetoḥ jiṇavarindā jinavarendrāḥ kartāraḥ

પ્ર. ૫૨

anvayārtha : — [yadyapi alpam ] bhale hī alpa ho tathāpi, [apratikruṣhṭam ] jo

anindit ho, [asanyatajanaiḥ aprārthanīyan ] asanyatajanommen aprārthanīy ho aur
[mūrchchhādijananarahitan ] jo mūrchchhādikī jananarahit ho — [upadhin ] aisī hī upadhiko [shramaṇaḥ ]

shramaṇ [gr̥uhṇātu ] grahaṇ karo ..223..

ṭīkā : — jo upadhi sarvathā bandhakā asādhak honese anindit hai, sanyatake atirikta

anyatra anuchit honese asanyatajanoṅke dvārā aprārthanīy (anichchhanīy) hai aur rāgādipariṇāmake
binā dhāraṇakī jānese mūrchchhādike utpādanase rahit hai, vah vāstavamen aniṣhiddha hai . isase yathokta

svarūpavālī upadhi hī upādey hai, kintu kiñchitmātra bhī yathokta svarūpase viparīt svarūpavālī
upadhi upādey nahīn hai ..223..

ab, ‘utsarga hī vastudharma hai, apavād nahīn’ aisā upadesh karate hain : —

kyam anya parigrah hoy jyān kahī dehane parigrah aho !
mokṣhechchhune dehey niṣhpratikarma upadeshe jino ? 224.

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kin kiñchanamiti tarkaḥ apunarbhavakāmino‘th dehe‘pi .

saṅga iti jinavarendrā apratikarmatvamuddiṣhṭavantaḥ ..224..

atra shrāmaṇyaparyāyasahakārikāraṇatvenāpratiṣhidhyamāne‘tyantamupāttedehe‘pi paradravyatvāt

parigraho‘yan na nāmānugrahārhaḥ kintūpekṣhya evetyapratikarmatvamupadiṣhṭavanto bhagavanto‘rhaddevāḥ . ath

tatra shuddhātmatattvopalambhasambhāvanarasikasya punsaḥ sheṣho‘nyo‘nupāttaḥ parigraho varākaḥ kin nām
syāditi vyakta ev hi teṣhāmākūtaḥ . ato‘vadhāryate utsarga ev vastudharmo, na punarapavādaḥ .

idamatra tātparyan, vastudharmatvātparamanairgranthyamevāvalambyam ..224..

ṇippaḍikammattamuddiṭṭhā niḥpratikarmatvamupadiṣhṭavantaḥ . shuddhopayogalakṣhaṇaparamopekṣhāsanyamabalen dehe‘pi

niḥpratikāritvan kathitavanta iti. tato gnāyate mokṣhasukhābhilāṣhiṇān nishchayen dehādisarvasaṅgaparityāg

evochito‘nyastūpachār eveti ..224.. evamapavādavyākhyānarūpeṇ dvitīyasthale gāthātrayan gatam .

athaikādashagāthāparyantan strīnirvāṇanirākaraṇamukhyatven vyākhyānan karoti . tadyathā — shvetāmbaramatānusārī

shiṣhyaḥ pūrvapakṣhan karoti —

pechchhadi ṇa hi ih logan paran cha samaṇindadesido dhammo .

dhammamhi tamhi kamhā viyappiyan liṅgamitthīṇan ..“20..

anvayārtha : — [ath ] jab ki [jinavarendrāḥ ] jinavarendronne [apunarbhavakāminaḥ ]

mokṣhābhilāṣhīke, [saṅgaḥ iti ] ‘deh parigrah hai’ aisā kahakar [dehe api ] dehamen bhī
[apratikarmatvam ] apratikarmapanā (sanskārarahitapanā) [uddiṣhṭavantaḥ ] kahā (upadeshā) hai, tab
[kin kiñchanam iti tarkaḥ ] unakā yah (spaṣhṭa) āshay hai ki usake anya parigrah to kaise
ho sakatā hai ?..224..

ṭīkā : — yahān̐, shrāmaṇyaparyāyakā sahakārī kāraṇ honese jisakā niṣhedh nahīn kiyā gayā

hai aise atyanta 1upātta sharīramen bhī, ‘yah (sharīr) paradravya honese parigrah hai, vāstavamen yah

anugrahayogya nahīn, kintu upekṣhā yogya hī hai’ aisā kahakar, bhagavanta arhanntadevonne apratikarmapanekā
upadesh diyā hai, tab phi ra vahān̐ shuddhātmatattvopalabdhikī sambhāvanāke rasik puruṣhoṅke sheṣh anya

2anupātta parigrah bechārā kaise (anugrah yogya) ho sakatā hai ? — aisā unakā (-arhanta devoṅkā)

āshay vyakta hī hai . isase nishchit hotā hai ki — utsarga hī vastudharma hai, apavād nahīn .

yahān̐ aisā tātparya hai ki vastudharma honese param nirgranthapanā hī avalamban yogya

..224..

1. upātta = prāpta, milā huā . 2. anupātta = aprāpta .

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ath ke‘pavādavisheṣhā ityupadishati —

uvayaraṇan jiṇamagge liṅgan jahajādarūvamidi bhaṇidan .

guruvayaṇan pi ya viṇao suttajjhayaṇan cha ṇiddiṭṭhan ..225..

pechchhadi ṇa hi ih logan niruparāganijachaitanyanityopalabdhibhāvanāvināshakan khyātipūjālābharūpan

prekṣhate na cha hi sphu ṭan ih lokam . na cha kevalamih lokan , paran cha svātmaprāptirūpan mokṣhan vihāy

svargabhogaprāptirūpan paran cha paralokan cha nechchhati . sa kaḥ . samaṇindadesido dhammo shramaṇendradeshito dharmaḥ,

jinendropadiṣhṭa ityarthaḥ . dhammamhi tamhi kamhā dharme tasmin kasmāt viyappiyan vikalpitan nirgranthaliṅgādvastra-

prāvaraṇen pr̥uthakkr̥utam . kim . liṅgan sāvaraṇachihnam . kāsān sambandhi . itthīṇan strīṇāmiti

pūrvapakṣhagāthā ..“20.. ath parihāramāh —

ṇichchhayado itthīṇan siddhī ṇa hi teṇ jammaṇā diṭṭhā .

tamhā tappaḍirūvan viyappiyan liṅgamitthīṇan ..“21..

ṇichchhayado itthīṇan siddhī ṇa hi teṇ jammaṇā diṭṭhā nishchayataḥ strīṇān narakādigativilakṣhaṇānanta-

sukhādiguṇasvabhāvā tenaiv janmanā siddhirna draṣhṭā, na kathitā . tamhā tappaḍirūvan tasmātkāraṇāttatpratiyogyan

sāvaraṇarūpan viyappiyan liṅgamitthīṇan nirgranthaliṅgātpr̥uthaktven vikalpitan kathitan liṅgan prāvaraṇasahitan chihnam .

kāsām . strīṇāmiti ..“21.. ath strīṇān mokṣhapratibandhakan pramādabāhulyan darshayati —

paiḍīpamādamaiyā edāsin vitti bhāsiyā pamadā .

tamhā tāo pamadā pamādabahulā tti ṇiddiṭṭhā ..“22..

paiḍīpamādamaiyā prakr̥utyā svabhāven pramāden nirvr̥uttā pramādamayī . kā kartrī bhavati . edāsin

vitti . etāsān strīṇān vr̥uttiḥ pariṇatiḥ . bhāsiyā pamadā tat ev nāmamālāyān pramadāḥ pramadāsañgnā

bhāṣhitāḥ striyaḥ . tamhā tāo pamadā yat ev pramadāsañgnāstāḥ striyaḥ, tasmāttat ev pamādabahulā tti

ṇiddiṭṭhā niḥpramādaparamātmatattvabhāvanāvināshakapramādabahulā iti nirdiṣhṭāḥ ..“22.. ath tāsān mohādi-

bāhulyan darshayati —

santi dhuvan pamadāṇan mohapadosā bhayan duguñchhā ya .

chitte chittā māyā tamhā tāsin ṇa ṇivvāṇan ..“23..

ab, apavādake kaunase visheṣh (bhed) hain, so kahate hain : —

janmyā pramāṇe rūp bhākhyun upakaraṇ jinamārgamān,
guruvachan ne sūtrādhyayan, vaḷī vinay paṇ upakaraṇamān. 225.

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upakaraṇan jinamārge liṅgan yathājātarūpamiti bhaṇitam .

guruvachanamapi cha vinayaḥ sūtrādhyayanan cha nirdiṣhṭam ..225..

santi dhuvan pamadāṇan santi vidyante dhruvan nishchitan pramadānān strīṇām . ke te . mohapadosā bhayan duguñchhā

ya mohādirahitānantasukhādiguṇasvarūpamokṣhakāraṇapratibandhakāḥ mohapradveṣhabhayaduguñchhāpariṇāmāḥ, chitte chittā

māyā kauṭilyādirahitaparamabodhādipariṇateḥ pratipakṣhabhūtā chitte manasi chitrā vichitrā māyā, tamhā tāsin

ṇa ṇivvāṇan tat ev tāsāmavyābādhasukhādyanantaguṇādhārabhūtan nirvāṇan nāstītyabhiprāyaḥ ..“23.. athaitadev

draḍhayati —

ṇa viṇā vaṭṭadi ṇārī ekkan vā tesu jīvaloyamhi .

ṇa hi sanuḍan cha gattan tamhā tāsin cha samvaraṇan ..“24..

ṇa viṇā vaṭṭadi ṇārī na vinā vartate nārī ekkan vā tesu jīvaloyamhi teṣhu nirdoṣhi-

paramātmadhyānavighātakeṣhu pūrvoktadoṣheṣhu madhye jīvaloke tvekamapi doṣhan vihāy ṇa hi sanuḍan cha gattan na

hi sphu ṭan samvr̥uttan gātran cha sharīran, tamhā tāsin cha samvaraṇan tat ev cha tāsān samvaraṇan vastrāvaraṇan kriyat

iti ..“24.. ath punarapi nirvāṇapratibandhakadoṣhāndarshayati —

chittassāvo tāsin sitthillan attavan cha pakkhalaṇan .

vijjadi sahasā tāsu a uppādo suhamamaṇuāṇan ..“25..

vijjadi vidyate tāsu a tāsu cha strīṣhu . kim . chittassāvo chittasravaḥ, niḥkāmātmatattva-

samvittivināshakachittasya kāmodrekeṇ sravo rāgasārdrabhāvaḥ, tāsin tāsān strīṇān, sitthillan shithilasya

bhāvaḥ shaithilyan, tadbhavamuktiyogyapariṇāmaviṣhaye chittadāḍharyābhāvaḥ sattvahīnapariṇām ityarthaḥ, attavan cha
pakkhalaṇan r̥utau bhavamārtavan praskhalanan raktasravaṇan, sahasā jhaṭiti, māse māse dinatrayaparyantan

chittashuddhivināshako raktasravo bhavatītyarthaḥ, uppādo suhamamaṇuāṇan utpād utpattiḥ sūkṣhmalabdhyaparyāpta-

manuṣhyāṇāmiti ..““
““
“

.25.. athotpattisthānāni kathayati —

liṅgamhi ya itthīṇan thaṇantare ṇāhikakkhapadesesu .

bhaṇido suhumuppādo tāsin kah sañjamo hodi ..“26..

liṅgamhi ya itthīṇan thaṇantare ṇāhikakkhapadesesu strīṇān liṅge yonipradeshe, stanāntare, nābhipradeshe,

kakṣhapradeshe cha, bhaṇido suhumuppādo eteṣhu sthāneṣhu sūkṣhmamanuṣhyādijīvotpādo bhaṇitaḥ . ete pūrvoktadoṣhāḥ

gāthā : 225 anvayārtha : — [yathājātarūpan ligan ] yathājātarūp (-janmajāt –

nagna) jo liṅg vah [jin – mārge ] jinamārgamen [upakaraṇan iti bhaṇitam ] upakaraṇ kahā gayā

hai, [guruvachanan ] guruke vachan, [sūtrādhyayanan cha ] sūtroṅkā adhyayan [cha ] aur [vinayaḥ api ]
vinay bhī [nirdiṣhṭam ] upakaraṇ kahī gaī hai ..225..

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yo hi nāmāpratiṣhiddho‘sminnupadhirapavādaḥ, sa khalu nikhilo‘pi shrāmaṇyaparyāy-

sahakārikāraṇatvenopakārakārakatvādupakaraṇabhūt ev, na punaranyaḥ . tasya tu visheṣhāḥ sarvāhārya-

varjitasahajarūpāpekṣhitayathājātarūpatven bahiraṅgaliṅgabhūtāḥ kāyapudgalāḥ, shrūyamāṇatatkālabodhak-

puruṣhāṇān kin na bhavantīti chet . evan na vaktavyan, strīṣhu bāhulyen bhavanti . na chāstitvamātreṇ

samānatvam . ekasya viṣhakaṇikāsti, dvitīyasya cha viṣhaparvato‘sti, kin samānatvan bhavati . kintu

puruṣhāṇān prathamasanhananabalen doṣhavināshako muktiyogyavisheṣhasanyamo‘sti . tāsin kah sañjamo hodi tataḥ

kāraṇāttāsān kathan sanyamo bhavatīti ..“26.. ath strīṇān tadbhavamuktiyogyān sakalakarmanirjarān

niṣhedhayati —

jadi dansaṇeṇ suddhā suttajjhayaṇeṇ chāvi sañjuttā .

ghoran charadi va chariyan itthissa ṇa ṇijjarā bhaṇidā ..“27..

jadi dansaṇeṇ suddhā yadyapi darshanen samyaktven shuddhā, suttajjhayaṇe chāvi sañjuttā ekādashāṅga-

sūtrādhyayanenāpi sanyuktā, ghoran charadi va chariyan ghoran pakṣhopavāsamāsopavāsādi charati vā chāritran, itthissa

ṇa ṇijjarā bhaṇidā tathāpi strījanasya tadbhavakarmakṣhayayogyā sakalanirjarā na bhaṇiteti bhāvaḥ . kiñch yathā

prathamasanhananābhāvātstrī saptamanarakan na gachchhati, tathā nirvāṇamapi . ‘‘pumvedan vedantā purisā je

khavagaseḍhimārūḍhā . sesodayeṇ vi tahā jhāṇuvajuttā ya te du sijjhanti’’ iti gāthākathitārthābhiprāyeṇ

bhāvastrīṇān kathan nirvāṇamiti chet . tāsān bhāvastrīṇān prathamasanhananamasti, dravyastrīvedābhāvāttadbhavamokṣha-

pariṇāmapratibandhakatīvrakāmodreko‘pi nāsti . dravyastrīṇān prathamasanhananan nāstīti kasminnāgame

kathitamāsta iti chet . tatrodāharaṇagāthā – ‘‘antimatigasaṅghaḍaṇan ṇiyameṇ ya kammabhūmimahilāṇan .

ādimatigasaṅghaḍaṇan ṇatthi tti jiṇehin ṇiddiṭṭhan’’.. ath matam – yadi mokṣho nāsti tarhi bhavadīyamate

kimarthamarjikānān mahāvratāropaṇam . parihāramāh – tadupachāreṇ kulavyavasthānimittam . na chopachāraḥ

sākṣhādbhavitumarhati, agnivat krūro‘yan devadatta ityādivat . tathāchoktam – mukhyābhāve sati prayojane

nimitte chopachāraḥ pravartate . kintu yadi tadbhave mokṣho bhavati strīṇān tarhi shatavarṣhadīkṣhitāyā arjikāyā

adyadine dīkṣhitaḥ sādhuḥ kathan vandyo bhavati . saiv prathamataḥ kin na vandyā bhavati sādhoḥ . kintu bhavanmate

ṭīkā : — isamen jo aniṣhiddha upadhi apavād hai, vah sabhī vāstavamen aisā hī

hai ki jo shrāmaṇyaparyāyake sahakārī kāraṇake rūpamen upakār karanevālā honese upakaraṇabhūt
hai, dūsarā nahīn . usake visheṣh (bhed) isaprakār hain : — (1) sarva āhārya rahit sahajarūpase

apekṣhit (sarva āhārya rahit) yathājātarūpapaneke kāraṇ jo bahiraṅg liṅgabhūt hain aise

1. āhārya = bāharase lāyā jānevālā; kr̥utrim; aupādhik, (sarva kr̥utrim – aupādhik bhāvonse rahit munike

ātmākā sahajarūp vastrābhūṣhaṇādi sarva kr̥utrimatāonse rahit yathājātarūpapanekī apekṣhā rakhatā hai arthāt
munike ātmākā rūp – dashā – sahaj honese sharīr bhī yathājāt hī honā chāhiye; isaliye yathājātarūpapanā

vah munipanekā bāhyaliṅg hai .])

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gurugīryamāṇātmatattvadyotakasiddhopadeshavachanapudgalāḥ, tathādhīyamānanityabodhakānādinidhanashuddhātma-
tattvadyotanasamarthashrutagnānasādhanībhūtashabdātmakasūtrapudgalāshcha, shuddhātmatattvavyañjakadarshanādiparyāy-

mallitīrthakaraḥ strīti kathyate, tadapyayuktam . tīrthakarā hi samyagdarshanavishuddhayādiṣhoḍashabhāvanāḥ pūrvabhave

bhāvayitvā pashchādbhavanti . samyagdraṣhṭeḥ strīvedakarmaṇo bandha ev nāsti, kathan strī bhaviṣhyatīti . kiñch

yadi mallitīrthakaro vānyaḥ ko‘pi vā strī bhūtvā nirvāṇan gataḥ tarhi strīrūpapratimārādhanā kin na kriyate
bhavadbhiḥ . yadi pūrvoktadoṣhāḥ santi strīṇān tarhi sītārukmiṇīkuntīdraupadīsubhadrāprabhr̥utayo jinadīkṣhān

gr̥uhītvā vishiṣhṭatapashcharaṇen kathan ṣhoḍashasvarge gatā iti chet . parihāramāh – tatra doṣho nāsti,

tasmātsvargādāgatya puruṣhaveden mokṣhan yāsyantyagre . tadbhavamokṣho nāsti, bhavāntare bhavatu, ko doṣh iti .

idamatra tātparyam – svayam vastusvarūpamev gnātavyan, paran prati vivādo na kartavyaḥ . kasmāt . vivāde

rāgadveṣhotpattirbhavati, tatashcha shuddhātmabhāvanā nashyatīti ..“27.. athopasanhārarūpeṇ sthitapakṣhan darshayati —

tamhā tan paḍirūvan liṅgan tāsin jiṇehin ṇiddiṭṭhan .

kularūvavaojuttā samaṇīo tassamāchārā ..“28..

tamhā yasmāttadbhave mokṣho nāsti tasmātkāraṇāt tan paḍirūvan liṅgan tāsin jiṇehin ṇiddiṭṭhan tatpratirūpan

vastraprāvaraṇasahitan liṅgan chihnan lāñchhanan tāsān strīṇān jinavaraiḥ sarvagnairnirdiṣhṭan kathitam . kularūvavaojuttā

samaṇīo lokaduguñchhārahitatven jinadīkṣhāyogyan kulan bhaṇyate, antaraṅganirvikārachittashuddhignāpakan

bahiraṅganirvikāran rūpan bhaṇyate, sharīrabhaṅgarahitan vā atibālavr̥uddhabuddhivaikalyarahitan vayo bhaṇyate, taiḥ
kularūpavayobhiryuktāḥ kularūpavayoyuktā bhavanti . kāḥ . shramaṇyo‘rjikāḥ . punarapi kimvishiṣhṭāḥ .

tassamāchārā tāsān strīṇān yogyastadyogya āchārashāstravihitaḥ samāchār āchār ācharaṇan yāsān

tāstatsamāchārā iti ..“28.. athedānīn puruṣhāṇān dīkṣhāgrahaṇe varṇavyavasthān kathayati —

kāyapudgal; (2) jinakā shravaṇ kiyā jātā hai aise 1tatkālabodhak, guru dvārā kahe jāne

par 2ātmatattva – dyotak, 3siddha upadesharūp vachanapudgal; tathā (3) jinakā adhyayan kiyā

jātā hai aise, nityabodhak, anādinidhan shuddha ātmatattvako prakāshit karanemen samartha
shrutagnānake sādhanabhūt shabdātmak sūtrapudgal; aur (4) shuddha ātmatattvako vyakta karanevālī
jo darshanādik paryāyen, unarūpase pariṇamit puruṣhake prati vinītatākā abhiprāy pravartit

1. tatkālabodhak = usī (upadeshake) samay hī bodh denevālā . [shāstra shabda sadā bodhake nimittabhūt

honese nityabodhak kahe gaye hain, guruvachan upadesh – kālamen hī bodhake nimittabhūt honese tatkālabodhak kahe

gaye hain .]]

2. ātmatattvadyotak = ātmatattvako samajhānevāle – prakāshit karanevāle .

3. siddha = saphal; rāmabāṇ; amogh = achūk; [gurukā upadesh siddha – saphal – rāmabāṇ hai .]]

4. vinītatā = vinay; namratā; [samyagdarshanādi paryāyamen pariṇamit puruṣhake prati vinayabhāvase pravr̥utta honemen manake

pudgal nimittabhūt hain .]]

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tatpariṇatapuruṣhavinītatābhiprāyapravartakachittapudgalāshcha bhavanti . idamatra tātparyan, kāyavadvachan-

manasī api na vastudharmaḥ ..225..

vaṇṇesu tīsu ekko kallāṇaṅgo tavosaho vayasā .

sumuhoe kuchchhārahido liṅgaggahaṇe havadi joggo ..“29..

vaṇṇesu tīsu ekko varṇeṣhu triṣhvekaḥ brāhmaṇakṣhatriyavaishyavarṇeṣhvekaḥ . kallāṇaṅgo kalyāṇāṅga

ārogyaḥ . tavosaho vayasā tapaḥsahaḥ tapaḥkṣhamaḥ . ken . ativr̥uddhabālatvarahitavayasā . sumuho

nirvikārābhyantaraparamachaitanyapariṇativishuddhignāpakan gamakan bahiraṅganirvikāran mukhan yasya, mukhāvayavabhaṅga-
rahitan vā, sa bhavati sumukhaḥ . kuchchhārahido lokamadhye durāchārādyapavādarahitaḥ . liṅgaggahaṇe havadi joggo

evaṅguṇavishiṣhṭapuruṣho jinadīkṣhāgrahaṇe yogyo bhavati . yathāyogyan sachchhūdrādyapi ..“29.. ath

nishchayanayābhiprāyan kathayati —

jo rayaṇattayaṇāso so bhaṅgo jiṇavarehin ṇiddiṭṭho .

sesan bhaṅgeṇ puṇo ṇa hodi sallehaṇāariho ..“30..

jo rayaṇattayaṇāso so bhaṅgo jiṇavarehin ṇiddiṭṭho yo ratnatrayanāshaḥ sa bhaṅgo jinavarairnirdiṣhṭaḥ .

vishuddhagnānadarshanasvabhāvanijaparamātmatattvasamyakshraddhāgnānānuṣhṭhānarūpo yo‘sau nishchayaratnatrayasvabhāvastasya
vināshaḥ sa ev nishchayen nāsho bhaṅgo jinavarairnirdiṣhṭaḥ . sesan bhaṅgeṇ puṇo sheṣhabhaṅgen punaḥ

sheṣhakhaṇḍamuṇḍavātavr̥uṣhaṇādibhaṅgen ṇa hodi sallehaṇāariho na bhavati sallekhanārhaḥ . lokaduguñchhābhayen

nirgrantharūpayogyo na bhavati . kaupīnagrahaṇen tu bhāvanāyogyo bhavatītyabhiprāyaḥ ..“30.. evan

strīnirvāṇanirākaraṇavyākhyānamukhyatvenaikādashagāthābhistr̥utīyan sthalan gatam . ath pūrvoktasyopakaraṇarūpā-

pavādavyākhyānasya visheṣhavivaraṇan karoti — idi bhaṇidan iti bhaṇitan kathitam . kim . uvayaraṇan

upakaraṇam . kva . jiṇamagge jinoktamokṣhamārge . kimupakaraṇam . liṅgan sharīrākārapudgalapiṇḍarūpan

karanevāle chitrapudgal . (apavādamārgamen jis upakaraṇabhūt upadhikā niṣhedh nahīn hai usake

uparokta chār bhed hain .)

yahān̐ aisā tātparya hai ki kāyakī bhān̐ti vachan aur man bhī vastudharma nahīn hai .

bhāvārtha : — jis shramaṇakī shrāmaṇyaparyāyake sahakārī kāraṇabhūt, sarva kr̥utrimatāonse

rahit yathājātarūpake sammukh vr̥utti jāye, use kāyakā parigrah hai; jis shramaṇakī guru – upadeshake

shravaṇamen vr̥utti ruke, use vachanapudgaloṅkā parigrah hai; jis shramaṇakī sūtrādhyayanamen vr̥utti ruke
usake sūtrapudgaloṅkā parigrah hai; aur jis shramaṇake yogya puruṣhake vinayarūp pariṇām hon usake
manake pudgaloṅkā parigrah hai . yadyapi vah parigrah upakaraṇabhūt hain, isaliye apavādamārgamen unakā

niṣhedh nahīn hai, tathāpi ve vastudharma nahīn hain ..225..

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athāpratiṣhiddhasharīramātropadhipālanavidhānamupadishati —

ihalogaṇirāvekkho appaḍibaddho paramhi loyamhi .

juttāhāravihāro rahidakasāo have samaṇo ..226..

ihalokanirāpekṣhaḥ apratibaddhaḥ parasmin loke .

yuktāhāravihāro rahitakaṣhāyo bhavet shramaṇaḥ ..226..

anādinidhanaikarūpashuddhātmatattvapariṇatatvādakhilakarmapudgalavipākātyantaviviktasvabhāvatven

rahitakaṣhāyatvāttadātvamanuṣhyatve‘pi samastamanuṣhyavyavahārabahirbhūtatvenehalokanirāpekṣhatvāttathā

dravyaliṅgam . kimvishiṣhṭam . jahajādarūvan yathājātarūpan, yathājātarūpashabdenātra vyavahāreṇ saṅgaparityāgayuktan

nagnarūpan, nishchayenābhyantareṇ shuddhabuddhaikasvabhāvan paramātmasvarūpan . guruvayaṇan pi ya guruvachanamapi,

nirvikāraparamachijjayotiḥsvarūpaparamātmatattvapratibodhakan sārabhūtan siddhopadesharūpan gurūpadeshavachanam . na

kevalan gurūpadeshavachanam, suttajjhayaṇan cha ādimadhyāntavarjitajātijarāmaraṇarahitanijātmadravyaprakāshak-

sūtrādhyayanan cha, paramāgamavāchanamityarthaḥ . ṇiddiṭṭhan upakaraṇarūpeṇ nirdiṣhṭan kathitam . viṇao

svakīyanishchayaratnatrayashuddhirnishchayavinayaḥ, tadādhārapuruṣheṣhu bhaktipariṇāmo vyavahāravinayaḥ . ubhayo‘pi

vinayapariṇām upakaraṇan bhavatīti nirdiṣhṭaḥ . anen kimuktan bhavati — nishchayen chaturvidhamevopakaraṇam .

anyadupakaraṇan vyavahār iti ..225.. ath yuktāhāravihāralakṣhaṇatapodhanasya svarūpamākhyāti –

ihalogaṇirāvekkho ihalokanirāpekṣhaḥ, ṭaṅkotkīrṇagnāyakaikasvabhāvanijātmasamvittivināshakakhyātipūjā-

lābharūpehalokakāṅkṣhārahitaḥ, appaḍibaddho paramhi loyamhi apratibaddhaḥ parasmin loke, tapashcharaṇe kr̥ute

divyadevastrīparivārādibhogā bhavantīti, evamvidhaparaloke pratibaddho na bhavati, juttāhāravihāro have
yuktāhāravihāro bhavet . sa kaḥ . samaṇo shramaṇaḥ . punarapi kathambhūtaḥ . rahidakasāo niḥkaṣhāyasvarūp-

ab, aniṣhiddha aisā jo sharīr mātra upadhi usake pālanakī vidhikā upadesh karate hain : —

anvayārtha : — [shramaṇaḥ ] shramaṇ [rahitakaṣhāyaḥ ] kaṣhāyarahit vartatā huā [ihalok

nirāpekṣhaḥ ] is lokamen nirapekṣha aur [parasmin loke ] paralokamen [apratibaddhaḥ ] apratibaddha
honese [yuktāhāravihāraḥ bhavet ] 1yuktāhār – vihārī hotā hai ..226..

ṭīkā : — anādinidhan ekarūp shuddha ātmatattvamen pariṇat honese shramaṇ samasta

karmapudgalake vipākase atyanta vivikta (-bhinna) svabhāvake dvārā kaṣhāyarahit honese, us

1. yuktāhār – vihārī = (1) yogya (-uchit) āhār – vihāravālā; (2) yukta arthāt yogīke āhār

-vihāravālā; yogapūrvak (ātmasvabhāvamen yuktatā pūrvak) āhār -vihāravālā .

ā lokamān nirapekṣha ne paralok – aṇapratibaddha chhe

sādhu kaṣhāyarahit, tethī yukta ā’ra – vihārī chhe. 226.

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bhaviṣhyadamartyādibhāvānubhūtitr̥uṣhṇāshūnyatven paralokāpratibaddhatvāchcha, parichchhedyārthopalambhaprasiddhayartha-
pradīpapūraṇotsarpaṇasthānīyābhyān shuddhātmatattvopalambhaprasiddhayarthatachchharīrasambhojanasañchalanābhyān
yuktāhāravihāro hi syāt shramaṇaḥ . idamatra tātparyam — yato hi rahitakaṣhāyaḥ tato na

tachchharīrānurāgeṇ divyasharīrānurāgeṇ vāhāravihārayorayuktyā pravartet . shuddhātmatattvopalambha-

sādhakashrāmaṇyaparyāyapālanāyaiv kevalan yuktāhāravihāraḥ syāt ..226..

ath yuktāhāravihāraḥ sākṣhādanāhāravihār evetyupadishati —

jassa aṇesaṇamappā tan pi tavo tappaḍichchhagā samaṇā .

aṇṇan bhikkhamaṇesaṇamadh te samaṇā aṇāhārā ..227..

samvittyavaṣhṭambhabalen rahitakaṣhāyashcheti . ayamatra bhāvārthaḥ — yo‘sau ihalokaparalokanirapekṣhatven

niḥkaṣhāyatven cha pradīpasthānīyasharīre tailasthānīyan grāsamātran datvā ghaṭapaṭādiprakāshyapadārthasthānīyan
nijaparamātmapadārthamev nirīkṣhate sa ev yuktāhāravihāro bhavati, na punaranyaḥ sharīrapoṣhaṇanirat
iti ..226.. ath pañchadashapramādaistapodhanaḥ pramatto bhavatīti pratipādayati —

પ્ર. ૫૩

(vartamān) kālamen manuṣhyatvake hote hue bhī (svayam) samasta manuṣhyavyavahārase 1bahirbhūt honeke

kāraṇ is lokake prati nirapekṣha (nispr̥uh) hai; tathā bhaviṣhyamen honevāle devādi bhāvoṅke
anubhavakī tr̥uṣhṇāse shūnya honeke kāraṇ paralokake prati apratibaddha hai; isaliye, jaise gney
padārthoṅke gnānakī siddhike liye (-ghaṭapaṭādi padārthoṅko dekhaneke liye hī) dīpakamen tel ḍālā
jātā hai aur dīpakako haṭāyā jātā hai, usīprakār shramaṇ shuddha ātmatattvakī upalabdhikī
siddhike liye (-shuddhātmāko prāpta karaneke liye hī) vah sharīrako khilātā aur chalātā hai,
isaliye yuktāhāravihārī hotā hai

yahān̐ aisā tātparya hai ki : — shramaṇ kaṣhāyarahit hai isaliye vah sharīrake (-vartamān

manuṣhya – sharīrake) anurāgase yā divya sharīrake (-bhāvī devasharīrake) anurāgase āhār – vihāramen

ayuktarūpase pravr̥utta nahīn hotā; kintu shuddhātmatatvakī upalabdhikī sādhakabhūt shrāmaṇyaparyāyake
pālanake liye hī keval yuktāhāravihārī hotā hai ..226..

ab, yuktāhāravihārī sākṣhāt anāhāravihārī (-anāhārī aur avihārī) hī hai aisā

upadesh karate hain : —

1 bahirbhūt = bāhar, rahit, udāsīn .

ātmā aneṣhak te ya tap, tatsiddhimān udyat rahī
vaṇ – eṣhaṇā bhikṣhā vaḷī, tethī anāhārī muni. 227.

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yasyāneṣhaṇ ātmā tadapi tapaḥ tatpratyeṣhakāḥ shramaṇāḥ .

anyadbhaikṣhamaneṣhaṇamath te shramaṇā anāhārāḥ ..227..

svayamanashanasvabhāvatvādeṣhaṇādoṣhashūnyabhaikṣhyatvāchcha, yuktāhāraḥ sākṣhādanāhār ev syāt .

tathā hi — yasya sakalakālamev sakalapudgalāharaṇashūnyamātmānamavabuddhayamānasya sakalāshanatr̥uṣhṇā-

shūnyatvātsvayamanashan ev svabhāvaḥ, tadev tasyānashanan nām tapo‘ntaraṅgasya balīyastvāt;

iti kr̥utvā ye tan svayamanashanasvabhāvan bhāvayanti shramaṇāḥ, tatpratiṣhiddhaye chaiṣhaṇādoṣhashūnya-

kohādiehi chauhi vi vikahāhi tahindiyāṇamatthehin .

samaṇo havadi pamatto uvajutto ṇehaṇiddāhin ..“31..

havadi krodhādipañchadashapramādarahitachichchamatkāramātrātmatattvabhāvanāchyutaḥ san bhavati . sa kaḥ

kartā . samaṇo sukhaduḥkhādisamachittaḥ shramaṇaḥ . kimvishiṣhṭo bhavati . pamatto pramattaḥ pramādī . kaiḥ kr̥utvā .

kohādiehi chauhi vi chaturbhirapi krodhādibhiḥ, vikahāhi strībhaktachorarājakathābhiḥ, tahindiyāṇamatthehin tathaiv

pañchendriyāṇāmarthaiḥ sparshādiviṣhayaiḥ . punarapi kinrūpaḥ. uvajutto upayuktaḥ pariṇataḥ . kābhyām . ṇehaṇiddāhin

snehanidrābhyāmiti ..“31.. ath yuktāhāravihāratapodhanasvarūpamupadishati – jassa yasya muneḥ sambandhī appā

ātmā . kimvishiṣhṭaḥ . aṇesaṇan svakīyashuddhātmatattvabhāvanotpannasukhāmr̥utāhāreṇ tr̥uptatvānna vidyate

anvayārtha : — [yasya ātmā aneṣhaṇaḥ ] jisakā ātmā eṣhaṇārahit hai (arthāt jo

anashanasvabhāvī ātmākā gnātā honese svabhāvase hī āhārakī ichchhāse rahit hai ) [tat api
tapaḥ ] use vah bhī tap hai; (aur) [tatpratyeṣhakāḥ ] use prāpta karaneke liye (-anashanasvabhāvavāle
ātmāko paripūrṇatayā prāpta karaneke liye) prayatna karanevāle [shramaṇāḥ ] shramaṇoṅke [anyat
bhaikṣham ] anya (-svarūpase pr̥uthak) bhikṣhā [aneṣhaṇam ] eṣhaṇārahit (-eṣhaṇadoṣhase rahit) hotī
hai; [ath ] isalie [te shramaṇāḥ ] ve shramaṇ [anāhārāḥ ] anāhārī hain ..227..

ṭīkā : — (1) svayam anashanasvabhāvavālā honese (apane ātmāko svayam anashan-

svabhāvavālā jānanese) aur (2) eṣhaṇādoṣhashūnya bhikṣhāvālā honese, yuktāhārī (-yuktāhāravālā
shramaṇ) sākṣhāt anāhārī hī hai . vah isaprakār — sadā hī samasta pudgalāhārase shūnya aise

ātmāko jānatā huā samasta ashanatr̥uṣhṇā rahit honese jisakā 1svayam anashan hī svabhāv hai, vahī

usake anashan nāmak tap hai, kyoṅki antaraṅgakī visheṣh balavattā hai; — aisā samajhakar jo shramaṇ

(1) ātmāko svayam anashanasvabhāv bhāte hain (-samajhate hain, anubhav karate hain ) aur (2) usakī
siddhike liye (-pūrṇa prāptike liye) eṣhaṇādoṣhashūnya aisī anya (-pararūp) bhikṣhā ācharate hain;
ve āhār karate hue bhī mānon āhār nahīn karate hon — aise honese sākṣhāt anāhārī hī hain, kyoṅki

1. svayam = apane āp; apanese; sahajatāse (apane ātmāko svayam anashanasvabhāvī jānanā vahī anashan

nāmak tap hai .)

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manyadbhaikṣhan charanti, te kilāharanto‘pyanāharanta iv yuktāhāratven svabhāvaparabhāvapratyay-
bandhābhāvātsākṣhādanāhārā ev bhavanti . evan svayamavihārasvabhāvatvātsamitishuddhavihāratvāchcha

yuktavihāraḥ sākṣhādavihār ev syāt ityanuktamapi gamyeteti ..227..

ath kuto yuktāhāratvan siddhayatītyupadishati —

kevaladeho samaṇo dehe ṇa mam tti rahidaparikammo .

ājutto tan tavasā aṇigūhiy appaṇo sattin ..228..

kevaladehaḥ shramaṇo dehe na mameti rahitaparikarmā .

āyuktabānstan tapasā anigūhyātmanaḥ shaktim ..228..

eṣhaṇamāhārākāṅkṣhā yasya sa bhavatyaneṣhaṇaḥ, tan pi tavo tasya tadev nishchayen nirāhārātmabhāvanā-

rūpamupavāsalakṣhaṇan tapaḥ, tappaḍichchhagā samaṇā tatpratyeṣhakāḥ shramaṇāḥ, tannishchayopavāsalakṣhaṇan tapaḥ

pratīchchhanti tatpratyeṣhakāḥ shramaṇāḥ . punarapi kin yeṣhām . aṇṇan nijaparamātmatattvādanyadbhinnan heyam .

kim . aṇesaṇan annasyāhārasyaiṣhaṇan vāchchhā annaiṣhaṇam . kathambhūtam . bhikkhan bhikṣhāyān bhavan bhaikṣhyan . adh

ath aho, te samaṇā aṇāhārā te anashanādiguṇavishiṣhṭāḥ shramaṇā āhāragrahaṇe‘pyanāhārā bhavanti .. tathaiv

cha niḥkriyaparamātmānan ye bhāvayanti, pañchasamitisahitā viharanti cha, te vihāre‘pyavihārā
bhavantītyarthaḥ ..227.. ath tadevānāhārakatvan prakārāntareṇ prāh – kevaladeho kevaladeho‘nyaparigraharahito

yuktāhārīpaneke kāraṇ unake svabhāv tathā parabhāvake nimittase bandha nahīn hotā .

isaprakār (jaise yuktāhārī sākṣhāt anāhārī hī hai, aisā kahā gayā hai usīprakār),

(1) svayam avihārasvabhāvavālā honese aur (2) samitishuddha (-īyāsamitise shuddha aise)
vihāravālā honese yuktavihārī (-yuktavihāravālā shramaṇ) sākṣhāt avihārī hī hai — aisā

anukta hone par bhī (-gāthāmen nahīn kahā jāne par bhī) samajhanā chāhiye ..227..

ab, (shramaṇake) yuktāhārīpanā kaise siddha hotā hai so upadesh karate hain : —

anvayārtha : — [kevaladehaḥ shramaṇaḥ ] kevaladehī (-jisake mātra deharūp parigrah

vartatā hai, aise) shramaṇane [dehe ] sharīramen bhī [na mam iti ] ‘merā nahīn hai’ aisā samajhakar
[rahitaparikarmā ] 1parikarma rahit vartate hue, [ātmanaḥ ] apane ātmākī [shaktin ] shaktiko

1. parikarma = shobhā; shrr̥uṅgār; sanskār; pratikarma .

kevalasharīr muni tyāny ‘mārun na’ jāṇī vaṇ – pratikarma chhe,

nij shaktinā gopan vinā tap sāth tan yojel chhe. 228.

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yato hi shramaṇaḥ shrāmaṇyaparyāyasahakārikāraṇatven kevaladehamātrasyopadheḥ prasahyā-

pratiṣhedhakatvātkevaladehatve satyapi dehe ‘kin kiñchaṇ’ ityādiprāktanasūtradyotitaparameshvarābhiprāy-
parigraheṇ na nām mamāyan tato nānugrahārhaḥ kintūpekṣhya eveti parityaktasamastasanskāratvādrahit-
parikarmā syāt, tatastanmamatvapūrvakānuchitāhāragrahaṇābhāvādyuktāhāratvan siddhayet . yatashcha

samastāmapyātmashaktin prakaṭayannanantarasūtroditenānashanasvabhāvalakṣhaṇen tapasā tan dehan sarvārambheṇā-
bhiyuktavān syāt, tat āhāragrahaṇapariṇāmātmakayogadhvansābhāvādyuktasyaivāhāreṇ cha yuktāhāratvan

siddhayet ..228..

bhavati . sa kaḥ kartā . samaṇo nindāprashansādisamachittaḥ shramaṇaḥ . tarhi kin dehe mamatvan bhaviṣhyati . naivan .

dehe vi mamattarahidaparikammo dehe‘pi mamatvarahitaparikarmā, ‘‘mamattin parivajjāmi ṇimmamattin uvaṭṭhido .

ālambaṇan cha me ādā avasesāin vosare ..’’ iti shlokakathitakrameṇ dehe‘pi mamatvarahitaḥ . ājutto

tan tavasā āyuktavān āyojitavānstan dehan tapasā . kin kr̥utvā . aṇigūhiy anigūhya prachchhādanamakr̥utvā .

kān . appaṇo sattin ātmanaḥ shaktimiti . anen kimuktan bhavati – yaḥ ko‘pi dehāchchheṣhaparigrahan tyaktvā

[anigūhya ] chhupāye vinā [tapasā ] tapake sāth [tan ] use (-sharīrako) [āyuktavān ] yukta
kiyā (-joṛā) hai ..228..

ṭīkā : — shrāmaṇyaparyāyake sahakārī kāraṇake rūpamen keval dehamātra upadhiko shramaṇ

balapūrvak – haṭhase niṣhedh nahīn karatā isaliye vah keval dehavān hai; aisā (dehavān) hone par

bhī, ‘kin kiñchaṇ’ ityādi pūrvasūtra (gāthā 244) dvārā prakāshit kiye gaye parameshvarake
abhiprāyakā grahaṇ karake ‘yah (sharīr) vāstavamen merā nahīn hai isaliye yah anugrah yogya nahīn
hai kintu upekṣhā yogya hī hai’ isaprakār dehamen samasta sanskārako chhoṛā honese parikarmarahit hai .

isaliye usake dehake mamatvapūrvak anuchit āhāragrahaṇakā abhāv honese yuktāhārīpanā siddha
hotā hai . aur (anya prakārase) usane (ātmashaktiko kiñchitmātra bhī chhupāye binā) samasta

hī ātmashaktiko pragaṭ karake, antim sūtra (gāthā 227) dvārā kahe gaye 1anashanasvabhāv-

lakṣhaṇ tapake sāth us sharīrako sarvārambha (-udyam) se yukta kiyā hai (-joṛā hai ); isaliye
āhāragrahaṇake pariṇāmasvarūp 2yogadhvansakā abhāv honese usakā āhār yuktakā (-yogīkā)

āhār hai; isaliye usake yuktāhārīpanā siddha hotā hai .

1. anashanasvabhāvalakṣhaṇatap = anashanasvabhāv jisakā lakṣhaṇ hai aisā tap . [jo ātmāke anashan svabhāvako

jānatā hai usake anashanasvabhāvalakṣhaṇ tap pāyā jātā hai] ]

2. yogadhvans = yogakā nāsh [‘āhār grahaṇ karanā ātmākā svabhāv hai’ aise pariṇāmase pariṇamit honā

yogadhvans hai . shramaṇake aisā yogadhvans nahīn hotā, isaliye yah yukta arthāt yogī hai aur isaliye usakā

āhār yuktāhār arthāt yogīkā āhār hai .]]

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ath yuktāhārasvarūpan vistareṇopadishati —

ekkan khalu tan bhattan appaḍipuṇṇodaran jahāladdhan .

charaṇan bhikkheṇ divā ṇa rasāvekkhan ṇa madhumansan ..229..

ekaḥ khalu sa bhaktaḥ apratipūrṇodaro yathālabdhaḥ .

bhaikṣhācharaṇen divā na rasāpekṣho na madhumānsaḥ ..229..

ekakāl evāhāro yuktāhāraḥ, tāvataiv shrāmaṇyaparyāyasahakārikāraṇasharīrasya dhāraṇ-

tvāt . anekakālastu sharīrānurāgasevyamānatven prasahya hinsāyatanīkriyamāṇo na yuktaḥ,

dehe‘pi mamatvarahitastathaiv tan dehan tapasā yojayati sa niyamen yuktāhāravihāro bhavatīti ..228.. ath

yuktāhāratvan vistareṇākhyāti – ekkan khalu tan bhattan ekakāl ev khalu hi sphu ṭan sa bhakta āhāro yuktāhāraḥ .

kasmāt . ekabhaktenaiv nirvikalpasamādhisahakārikāraṇabhūtasharīrasthitisambhavāt . sa cha kathambhūtaḥ .

appaḍipuṇṇodaran yathāshaktyā nyūnodaraḥ . jahāladdhan yathālabdho, na cha svechchhālabdhaḥ . charaṇan bhikkheṇ

bhāvārtha : — shramaṇ do prakārase yuktāhārī siddha hotā hai; (1) sharīr par mamatva na

honese usake uchit hī āhār hotā hai, isaliye vah yuktāhārī arthāt uchit āhāravālā hai.

aur (2) ‘āhāragrahaṇ ātmākā svabhāv nahīn hai’ aisā pariṇāmasvarūp yog shramaṇake vartatā
honese vah shramaṇ yukta arthāt yogī hai aur isaliye usakā āhār yuktāhār arthāt yogīkā
āhār hai ..228..

ab yuktāhārakā svarūp vistārase upadesh karate hain : —

anvayārtha : — [khalu ] vāstavamen [saḥ bhaktaḥ ] vah āhār (-yuktāhār) [ekaḥ ]

ek bār [apratipūrṇodaraḥ ] ū nodar [yathālabdhaḥ ] yathālabdha (-jaisā prāpta ho vaisā),
[bhaikṣhācharaṇen ] bhikṣhācharaṇase, [divā ] dinamen [na rasāpekṣhaḥ ] rasakī apekṣhāse rahit aur [na
madhumānsaḥ ] madhu – māns rahit hotā hai ..229..

ṭīkā : — ekabār āhār hī yuktāhār hai, kyoṅki utanese hī shrāmaṇya paryāyakā

sahakārī kāraṇabhūt sharīr ṭikā rahatā hai . [ekase adhik bār āhār lenā yuktāhār nahīn hai,

aisā nimnānusār do prakārase siddha hotā hai : — ] (1) sharīrake anurāgase hī anekabār

āhārakā sevan kiyā jātā hai, isaliye atyantarūpase 1hinsāyatan kiyā jānese kāraṇ yukta

1. hinsāyatan = hinsākā sthān [ekase adhikabār āhār karanemen sharīrakā anurāg hotā hai, isaliye vah

āhār ātyantik hinsākā sthān hotā hai, kyoṅki sharīrakā anurāg hī sva – hinsā hai .]]

āhār te ek ja, uṇodar ne yathā – upalabdha chhe,

bhikṣhā vaḍe, divase, rasechchhāhīn, vaṇ – madhumāns chhe. 229.

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sharīrānurāgasevakatven na cha yuktasya . apratipūrṇodar evāhāro yuktāhāraḥ, tasyaivāpratihat-

yogatvāt . pratipūrṇodarastu pratihatayogatven kathañchit hinsāyatanībhavan na yuktaḥ, pratihat-

yogatven na cha yuktasya . yathālabdha evāhāro yuktāhāraḥ, tasyaiv visheṣhapriyatvalakṣhaṇānurāg-

shūnyatvāt . ayathālabdhastu visheṣhapriyatvalakṣhaṇānurāgasevyamānatven prasahya hinsāyatanīkriyamāṇo

na yuktaḥ, visheṣhapriyatvalakṣhaṇānurāgasevakatven na cha yuktasya . bhikṣhācharaṇenaivāhāro yuktāhāraḥ,

tasyaivārambhashūnyatvāt . abhaikṣhācharaṇen tvārambhasambhavātprasiddhahinsāyatanatven na yuktaḥ, evan-

vidhāhārasevanavyaktāntarashuddhitvānna cha yuktasya . divas evāhāro yuktāhāraḥ, tadev samyagav-

lokanāt . adivase tu samyagavalokanābhāvādanivāryahinsāyatanatven na yuktaḥ,

bhikṣhācharaṇenaiv labdho, na cha svapāken . divā divaiv, na cha rātrau . ṇa rasāvekkhan rasāpekṣho na bhavati,

kintu sarasavirasādau samachittaḥ . ṇa madhumansan amadhumānsaḥ, amadhumāns ityupalakṣhaṇen āchārashāstra-

kathitapiṇḍashuddhikrameṇ samastāyogyāhārarahit iti . etāvatā kimuktan bhavati . evamvishiṣhṭavisheṣhaṇayukta

evāhārastapodhanānān yuktāhāraḥ . kasmāditi chet . chidānandaikalakṣhaṇanishchayaprāṇarakṣhaṇabhūtā rāgādi-

(-yogya) nahīn hai; (arthāt vah yuktāhār nahīn hai ); aur (2) anekabār āhārakā sevan
karanevālā sharīrānurāgase sevan karanevālā honese vah āhār 1yukta (-yogī) kā nahīn hai

(arthāt vah yuktāhār nahīn hai .)

2apūrṇodar āhār hī yuktāhār hai, kyoṅki vahī 3pratihat 4yog rahit hai . [pūrṇodar

āhār yuktāhār nahīn hai, aisā nimnānusār do prakārase siddha hotā hai : — ] (1) pūrṇodar āhār

to pratihat yogavālā honese kathañchit hinsāyatan hotā huā yukta (-yogya) nahīn hai; aur (2)
pūrṇodar āhār karanevālā pratihat yogavālā honese vah āhār yukta (-yogī) kā āhār
nahīn hai .

yathālabdha āhār hī yuktāhār hai, kyoṅki vahī (āhār) visheṣhapriyatāsvarūp anurāgase

shūnya hai . (1) 5ayathālabdha āhār to visheṣhapriyatāsvarūp anurāgase sevan kiyā jātā hai,

isaliye atyantarūpase hinsāyatan kiyā jāneke kāraṇ yukta (-yogya) nahīn hai; aur
ayathālabdha āhārakā sevan karanevālā visheṣhapriyatāsvarūp anurāg dvārā sevan karanevālā
honese vah āhār yukta (-yogī) kā nahīn hai .

1. yukta = ātmasvabhāvamen lagā huā; yogī . 2.apūrṇodar = pūrā peṭ na bharakar; ū nodar karanā .

3. pratihat = hanit, naṣhṭa, rukā huā, vighnako prāpta .

4. yog = ātmasvabhāvamen juṛanā .

5. ayathālabdha = jaisā mil jāy vaisā nahīn, kintu apanī pasandagīkā; svechchhālabdha .

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evamvidhāhārasevanavyaktāntarashuddhitvānna cha yuktasya . arasāpekṣha evāhāro yuktāhāraḥ, tasyaivāntaḥ-

shuddhisundaratvāt . rasāpekṣhastu antarashuddhayā prasahya hinsāyatanīkriyamāṇo na yuktaḥ, antar-

shuddhisevakatven na cha yuktasya . amadhumāns evāhāro yuktāhāraḥ, tasyaivāhinsāyatanatvāt .

samadhumānsastu hinsāyatanatvānna yuktaḥ, evamvidhāhārasevanavyaktāntarashuddhitvānna cha yuktasya .

madhumānsamatra hinsāyatanopalakṣhaṇan, ten samastahinsāyatanashūnya evāhāro yuktāhāraḥ..229..

vikalpopādhirahitā yā tu nishchayanayenāhinsā, tatsādhakarūpā bahiraṅgaparajīvaprāṇavyaparopaṇanivr̥uttirūpā
dravyāhinsā cha, sā dvividhāpi tatra yuktāhāre sambhavati . yastu tadviparītaḥ sa yuktāhāro na bhavati .

kasmāditi chet . tadvilakṣhaṇabhūtāyā dravyabhāvarūpāyā hinsāyāḥ sadbhāvāditi ..229.. ath visheṣheṇ

mānsadūṣhaṇan kathayati —

pakkesu a āmesu a vipachchamāṇāsu mansapesīsu .

santattiyamuvavādo tajjādīṇan ṇigodāṇan ..“32..

jo pakkamapakkan vā pesīn mansassa khādi phāsadi vā .

so kil ṇihaṇadi piṇḍan jīvāṇamaṇegakoḍīṇan ..“33.. (jumman)

bhikṣhācharaṇase āhār hī yuktāhār hai, kyoṅki vahī ārambhashūnya hai . (1) abhikṣhācharaṇase

(-bhikṣhācharaṇ rahit) jo āhār usamen ārambhakā sambhav honese hinsāyatanapanā prasiddha hai, ataḥ
vah āhār yukta (-yogya) nahīn hai; aur (2) aise āhārake sevanamen (sevan karanevālekī)
antaraṅg ashuddhi vyakta (-pragaṭ) honese vah āhār yukta (yogī) kā nahīn hai .

dinakā āhār hī yuktāhār hai, kyoṅki vahī samyak (barābar) dekhā jā sakatā hai .

(1) adivas (dinake atirikta samayamen) āhār to samyak nahīn dekhā jā sakatā, isaliye
usake hinsāyatanapanā anivārya honese vah āhār yukta (-yogya) nahīn hai; aur (2) aise
āhārake sevanamen antaraṅg ashuddhi vyakta honese āhār yukta (-yogī) kā nahīn hai .

rasakī apekṣhāse rahit āhār hī yuktāhār hai . kyoṅki vahī antaraṅg shuddhise sundar hai .

(1) rasakī apekṣhāvālā āhār to antaraṅg ashuddhi dvārā atyantarūpase hinsāyatan kiyā jāneke
kāraṇ yukta (-yogya) nahīn hai; aur (2) usakā sevan karanevālā antaraṅg ashuddhi pūrvak

sevan karatā hai isaliye vah āhār yukta (-yogī) kā nahīn hai .

madhu – māns rahit āhār hī yuktāhār hai, kyoṅki usīke hinsāyatanapanekā abhāv hai .

(1) madhu – māns sahit āhār to hinsāyatan honese yukta (-yogya) nahīn hai; aur (2) aise

āhārase sevanamen antaraṅg ashuddhi vyakta honese vah āhār yukta (-yogī) kā nahīn hai . yahān̐

madhu – māns hinsāyatanakā upalakṣhaṇ hai isaliye (‘madhu – māns rahit āhār yuktāhār hai’ is

kathanase aisā samajhanā chāhiye ki) samasta hinsāyatanashūnya āhār hī yuktāhār hai ..229..

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athotsargāpavādamaitrīsausthityamācharaṇasyopadishati —

bālo vā vuḍḍho vā samabhihado vā puṇo gilāṇo vā .

chariyan charadu sajoggan mūlachchhedo jadhā ṇa havadi ..230..

bālo vā vr̥uddho vā shramābhihato vā punarglāno vā .

charyān charatu svayogyān mūlachchhedo yathā na bhavati ..230..

bhaṇit ityadhyāhāraḥ . sa kaḥ . uvavādo vyavahāranayenotpādaḥ . kimvishiṣhṭaḥ . santattiyan sāntatiko

nirantaraḥ . keṣhān sambandhī . ṇigodāṇan nishchayen shuddhabuddhaikasvabhāvānāmanādinidhanatvenotpādavyay-

rahitānāmapi nigodajīvānām . punarapi kathambhūtānām. tajjādīṇan tadvarṇatadgandhatadrasatatsparshatven tajjātīnān

mānsajātīnām . kāsvadhikaraṇabhūtāsu . mansapesīsu mānsapeshīṣhu mānsakhaṇḍeṣhu . kathambhūtāsu . pakkesu a

āmesu a vipachchamāṇāsu pakvāsu chāmāsu cha vipachyamānāsviti prathamagāthā . jo pakkamapakkan vā yaḥ kartā

pakvāmapakvān vā pesīn peshīn khaṇḍam . kasya . mansassa mānsasya . khādi nijashuddhātmabhāvanotpanna-

sukhasudhāhāramalabhamānaḥ san khādati bhakṣhati, phāsadi vā sparshati vā, so kil ṇihaṇadi piṇḍan sa kartā

kil lokoktyā paramāgamoktyā vā nihanti piṇḍam . keṣhām . jīvāṇan jīvānām . kati-

saṅkhyopetānām . aṇegakoḍīṇan anekakoṭīnāmiti . atredamuktan bhavati – sheṣhakandamūlādyāhārāḥ kechanānanta-

kāyā apyagnipakvāḥ santaḥ prāsukā bhavanti, mānsan punaranantakāyan bhavati tathaiv chāgnipakvamapakvan pachyamānan
vā prāsukan na bhavati . ten kāraṇenābhojyamabhakṣhaṇīyamiti ..“32 – 33.. ath pāṇigatāhāraḥ

prāsuko‘pyanyasmai na dātavya ityupādishati —

appaḍiku ṭṭhan piṇḍan pāṇigayan ṇev deyamaṇṇassa .

dattā bhottumajoggan bhutto vā hodi paḍiku ṭṭho ..“34..

ab utsarga aur apavādakī maitrī dvārā ācharaṇake susthitapanekā upadesh karate hai : —

anvayārtha : — [bālaḥ vā ] bāl, [vr̥uddhaḥ vā ] vr̥uddha [shramābhihataḥ vā ] 1shrānt [punaḥ

glānaḥ vā ] yā 2glān shramaṇ [mūlachchhedaḥ ] mūlakā chhed [yathā na bhavati ] jaisā na ho

usaprakārase [svayogyān ] apane yogya [charyān charatu ] ācharaṇ ācharo ..230..

1. shrānta = shramit; parishramī thakā; huā .

2. glān = vyādhigrasta; rogī; durbal .

vr̥uddhatva, bāḷapaṇā viṣhe, glānatva, shrānt dashā viṣhe,
charyā charo nijayogya, je rīt mūḷachhed na thāy chhe. 230.

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bālavr̥uddhashrāntaglānenāpi sanyamasya shuddhātmatattvasādhanatven mūlabhūtasya chhedo na yathā

syāttathā sanyatasya svasya yogyamatikarkashamevācharaṇamācharaṇīyamityutsargaḥ . bālavr̥uddhashrāntaglānen

sharīrasya shuddhātmatattvasādhanabhūtasanyamasādhanatven mūlabhūtasya chhedo na yathā syāttathā bālavr̥uddha-
shrāntaglānasya svasya yogyan mr̥udvevācharaṇamācharaṇīyamityapavādaḥ . bālavr̥uddhashrāntaglānen sanyamasya

shuddhātmatattvasādhanatven mūlabhūtasya chhedo na yathā syāttathā sanyatasya svasya yogyamati-
karkashamācharaṇamācharatā sharīrasya shuddhātmatattvasādhanabhūtasanyamasādhanatven mūlabhūtasya chhedo na yathā
syāt tathā bālavr̥uddhashrāntaglānasya svasya yogyan mr̥udvapyācharaṇamācharaṇīyamityapavādasāpekṣha utsargaḥ .

bālavr̥uddhashrāntaglānen sharīrasya shuddhātmatattvasādhanabhūtasanyamasādhanatven mūlabhūtasya chhedo na yathā

appaḍikuṭṭhan piṇḍan pāṇigayan ṇev deyamaṇṇassa apratikr̥uṣhṭa āgamāviruddha āhāraḥ pāṇigato hastagato

naiv deyo, na dātavyo‘nyasmai, dattā bhottumajoggan datvā pashchādbhoktumayogyan, bhutto vā hodi paḍikuṭṭho kathañchit

bhukto vā, bhojanan kr̥utavān, tarhi pratikr̥uṣhṭo bhavati, prāyashchittayogyo bhavatīti . ayamatra bhāvaḥ —

hastagatāhāran yo‘sāvanyasmai na dadāti tasya nirmohātmatattvabhāvanārūpan nirmohatvan gnāyat iti ..“34..

ath nishchayavyavahārasañgnayorutsargāpavādayoḥ kathañchitparasparasāpekṣhabhāvan sthāpayan chāritrasya rakṣhān
darshayati – charadu charatu, ācharatu . kim . chariyan chāritramanuṣhṭhānam . kathambhūtam . sajoggan svayogyan,

svakīyāvasthāyogyam . kathan yathā bhavati . mūlachchhedo jadhā ṇa havadi mūlachchhedo yathā na bhavati . sa kaḥ

kartā charati . bālo vā vuḍḍho vā samabhihado vā puṇo gilāṇo vā bālo vā, vr̥uddho vā, shrameṇābhihataḥ pīḍitaḥ

shramābhihato vā, glāno vyādhistho veti . tadyathā — utsargāpavādalakṣhaṇan kathyate tāvat . svashuddhātmanaḥ

pra. 54

ṭīkā : — bāl -vr̥uddha -shramit yā glān (shramaṇ) ko bhī sanyamakā — jo ki

shuddhātmatattvakā sādhan honese mūlabhūt hai usakā — chhed jaise na ho usaprakār, sanyat aise apane

yogya ati karkash (-kaṭhor) ācharaṇ hī ācharanā; isaprakār utsarga hai .

bāl -vr̥uddha -shramit yā glān (shramaṇ) ko bhī sharīrakā — jo ki shuddhātmatattvake

sādhanabhūt sanyamakā sādhan honese mūlabhūt hai usakā — chhed jaise na ho usaprakār, bāl – vr̥uddha –

shrānt – glānako apane yogya mr̥udu ācharaṇ hī ācharanā; isaprakār apavād hai .

bāl – vr̥uddha – shrānt – glānake sanyamakā — jo ki shuddhātmatattvakā sādhan honese mūlabhūt hai

usakā — chhed jaise na ho us prakārakā sanyat aisā apane yogya ati kaṭhor ācharaṇ ācharate

hue, (usake) sharīrakā — jo ki shuddhātmatattvake sādhanabhūt sanyamakā sādhan honese mūlabhūt hai

usakā (bhī) — chhed jaise na ho usaprakār bāl – vr̥uddha – shrānt – glān aise apane yogya mr̥udu

ācharaṇ bhī ācharanā . isaprakār 1apavādasāpekṣha utsarga hai .

bāl – vr̥uddha – shrānt – glānako sharīrakā — jo ki shuddhātmatattvake sādhanabhūt sanyamakā

1. apavādasāpekṣha = apavādakī apekṣhā sahit .

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syāttathā bālavr̥uddhashrāntaglānasya svasya yogyan mr̥udvācharaṇamācharatā sanyamasya shuddhātmatattvasādhanatven
mūlabhūtasya chhedo na yathā syāttathā sanyatasya svasya yogyamatikarkashamapyācharaṇamācharaṇīy-
mityutsargasāpekṣho‘pavādaḥ . ataḥ sarvathotsargāpavādamaitryā sausthityamācharaṇasya vidheyam ..230..

athotsargāpavādavirodhadauḥsthyamācharaṇasyopadishati —

āhāre va vihāre desan kālan saman khaman uvadhin .

jāṇittā te samaṇo vaṭṭadi jadi appalevī so ..231..

sakāshādanyadbāhyābhyantaraparigraharūpan sarvan tyājyamityutsargo nishchayanayaḥ sarvaparityāgaḥ paramopekṣhāsanyamo
vītarāgachāritran shuddhopayog iti yāvadekārthaḥ . tatrāsamarthaḥ puruṣhaḥ shuddhātmabhāvanāsahakāribhūtan kimapi

prāsukāhāragnānopakaraṇādikan gr̥uhṇātītyapavādo vyavahāranay ekadeshaparityāgaḥ tathāchāpahr̥utasanyamaḥ
sarāgachāritran shubhopayog iti yāvadekārthaḥ . tatra shuddhātmabhāvanānimittan sarvatyāgalakṣhaṇotsarge

durdharānuṣhṭhāne pravartamānastapodhanaḥ shuddhātmatattvasādhakatven mūlabhūtasanyamasya sanyamasādhakatven
mūlabhūtasharīrasya vā yathā chhedo vināsho na bhavati tathā kimapi prāsukāhārādikan gr̥uhṇātītyapavādasāpekṣha
utsargo bhaṇyate . yadā punarapavādalakṣhaṇe‘pahr̥utasanyame pravartate tadāpi shuddhātmatattvasādhakatven

mūlabhūtasanyamasya sanyamasādhakatven mūlabhūtasharīrasya vā yathochchhedo vināsho na bhavati
tathotsargasāpekṣhatven pravartate . tathā pravartate iti ko‘rthaḥ . yathā sanyamavirādhanā na bhavati

tathetyutsargasāpekṣho‘pavād ityabhiprāyaḥ ..230.. athāpavādanirapekṣhamutsargan tathaivotsarganirapekṣhamapavādan cha

sādhan honese mūlabhūt hai usakā — chhed jaise na ho usaprakārase bāl – vr̥uddha – shrānt – glān aise

apane yogya mr̥udu ācharaṇ ācharate hue, (usake) sanyamakā — jo ki shuddhātmatatvakā sādhan

honese mūlabhūt hai usakā (bhī) — chhed jaise na ho usaprakārase sanyat aisā apane yogya

atikarkash ācharaṇ bhī ācharanā; isaprakār utsargasāpekṣha apavād hai .

isase (aisā kahā hai ki) sarvathā (sarvaprakārase) utsarga aur apavādakī maitrī dvārā

ācharaṇakā susthitapanā karanā chāhiye ..230..

ab, utsarga aur apavādake virodh (-amaitrī) se ācharaṇakā 1duḥsthitapanā hotā hai,

aisā upadesh karate hain : —

1. duḥsthit = kharāb sthitivālā; naṣhṭa .

jo desh – kāḷ tathā kṣhamā – shram – upadhine muni jāṇīne

varte āhāravihāramān, to alpalepī shramaṇ te. 231.

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āhāre vā vihāre deshan kālan shraman kṣhamāmupadhim .

gnātvā tān shramaṇo vartate yadyalpalepī saḥ ..231..

atra kṣhamāglānatvaheturūpavāsaḥ, bālavr̥uddhatvādhiṣhṭhānan sharīramupadhiḥ, tato bālavr̥uddha-

shrāntaglānā ev tvākr̥uṣhyante . ath deshakālagnasyāpi bālavr̥uddhashrāntaglānatvānurodhenāhār-

vihārayoḥ pravartamānasya mr̥udvācharaṇapravr̥uttatvādalpo lepo bhavatyev, tadvaramutsargaḥ . deshakālagnasyāpi

bālavr̥uddhashrāntaglānatvānurodhenāhāravihārayoḥ pravartamānasya mr̥udvācharaṇapravr̥uttatvādalpa ev lepo
bhavati, tadvaramapavādaḥ . deshakālagnasyāpi bālavr̥uddhashrāntaglānatvānurodhenāhāravihārayoralpalep-

niṣhedhayanshchāritrarakṣhaṇāy vyatirekadvāreṇ tamevārthan draḍhayati – vaṭṭadi vartate pravartate . sa kaḥ kartā . samaṇo

shatrumitrādisamachittaḥ shramaṇaḥ . yadi kim . jadi appalevī so yadi chedalpalepī stokasāvadyo bhavati .

kayorviṣhayayorvartate . āhāre va vihāre tapodhanayogyāhāravihārayoḥ . kin kr̥utvā pūrvan . jāṇittā gnātvā .

kān . te tān karmatāpannān; desan kālan saman khaman uvadhin deshan, kālan, mārgādishraman, kṣhamān

kṣhamatāmupavāsādiviṣhaye shaktin , upadhin bālavr̥uddhashrāntaglānasambandhinan sharīramātropadhin parigrahamiti pañcha
deshādīn tapodhanācharaṇasahakāribhūtāniti . tathāhi — pūrvakathitakrameṇ tāvaddurdharānuṣhṭhānarūpotsarge vartate;

tatra cha prāsukāhārādigrahaṇanimittamalpalepan draṣhṭavā yadi na pravartate tadā ārtadhyānasaṅkleshen sharīratyāgan

anvayārtha : — [yadi ] yadi [shramaṇaḥ ] shramaṇ [āhāre vā vihāre ] āhār

athavā vihāramen [deshan ] desh, [kālan ] kāl, [shraman ] shram, [kṣhamān ] 1kṣhamatā tathā

[upadhin ] upadhi, [tān gnātvā ] inako jānakar [vartate ] pravarte [saḥ alpalepī ] to vah
alpalepī hotā hai ..231..

ṭīkā : — kṣhamatā tathā glānatākā hetu upavās hai aur bāl tathā vr̥uddhatvakā adhiṣhṭhān

upadhi – sharīr hai, isaliye yahān̐ (ṭīkāmen) bāl – vr̥uddha – shrānt – glān hī liye gaye hain . (arthāt

mūl gāthāmen jo kṣhamā, upadhi ityādi shabda hain unakā āshay khīñchakar ṭīkāmen ‘bāl, vr̥uddha,
shrānt, glān’ shabda hī prayukta kiye gaye hain) .

2deshakālagnako bhī, yadi vah bāl – vr̥uddha – shrānt – glānatvake anurodhase (arthāt bālatva,

vr̥uddhatva, shrāntatva athavā glānatvakā anusaraṇ karake) āhār – vihāramen pravr̥utti kare to mr̥udu

ācharaṇamen pravr̥utta honese alpa lep hotā hī hai, (-lepakā sarvathā abhāv nahīn hotā), isaliye
utsarga achchhā hai .

deshakālagnako bhī, yadi vah bāl – vr̥uddha – shrānt – glānatvake anurodhase āhār – vihāramen

pravr̥utti kare to mr̥udu ācharaṇamen pravr̥utta honese alpa hī lep hotā hai . (-visheṣh lep nahīn hotā),

isaliye apavād achchhā hai .

1. kṣhamatā = shakti; sahanashakti; dhīraj. 2. deshakālagna = desh – kālako jānanevālā .

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