Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 210-222.

Page 388 of 513
PDF/HTML Page 421 of 546
single page version

sāmāyikasanyamavikalpatvāt shramaṇānān mūlaguṇā ev . teṣhu yadā nirvikalpasāmāyik-

sanyamādhirūḍhatvenānabhyastavikalpatvātpramādyati tadā kevalakalyāṇamātrārthinaḥ kuṇḍalavalayāṅgulī-
yādiparigrahaḥ kil shreyān, na punaḥ sarvathā kalyāṇalābh eveti sampradhārya vikalpenātmān-
mupasthāpayan chhedopasthāpako bhavati ..208 . 209..

athāsya pravrajyādāyak iv chhedopasthāpakaḥ paro‘pyastītyāchāryavikalpapragnāpan-

dvāreṇopadishati —

liṅgaggahaṇe tesin guru tti pavvajjadāyago hodi .

chhedesūvaṭṭhavagā sesā ṇijjāvagā samaṇā ..210..

paramasāmāyikābhidhānen nishchayaikavraten mokṣhabījabhūten mokṣhe jāte sati sarve prakaṭā bhavanti . ten

kāraṇen tadev sāmāyikan mūlaguṇavyaktikāraṇatvāt nishchayamūlaguṇo bhavati . yadā punarnirvikalpasamādhau

samartho na bhavatyayan jīvastadā yathā ko‘pi suvarṇārthī puruṣhaḥ suvarṇamalabhamānastaparyāyānapi kuṇḍalādīn
gr̥uhṇāti, na cha sarvathā tyāgan karoti; tathāyan jīvo‘pi nishchayamūlaguṇābhidhānaparamasamādhyabhāve
chhedopasthānan chāritran gr̥uhṇāti . chhede satyupasthāpanan chhedopasthāpanam . athavā chheden vratabhedenopasthāpanan

chhedopasthāpanam . tachcha saṅkṣhepeṇ pañchamahāvratarūpan bhavati . teṣhān vratānān cha rakṣhaṇārthan pashchasamityādibheden

punaraṣhṭāvinshatimūlaguṇabhedā bhavanti . teṣhān cha mūlaguṇānān rakṣhaṇārthan dvāvinshatiparīṣhahajayadvādashavidh-

tapashcharaṇabheden chatustrinshaduttaraguṇā bhavanti . teṣhān cha rakṣhaṇārthan devamanuṣhyatiryagachetanakr̥utachaturvidhopasarga-

jayadvādashānuprekṣhābhāvanādayashchetyabhiprāyaḥ ..208.209.. evan mūlottarguṇakathanarūpeṇ dvitīyasthale

honese shramaṇoṅke mūlaguṇ hī hain . jab (shramaṇ) nirvikalpa sāmāyikasanyamamen ārūrḥatāke kāraṇ

jisamen vikalpoṅkā abhyās (sevan) nahīn hai aisī dashāmense chyut hotā hai, tab
‘kevalasuvarṇamātrake arthīko kuṇḍal, kaṅkaṇ, aṅgūṭhī ādiko grahaṇ karanā (bhī) shrey hai,
kintu aisā nahīn hai ki (kuṇḍal ityādikā grahaṇ kabhī na karake) sarvathā svarṇakī hī prāpti
karanā hī shrey hai’ aisā vichār karake mūlaguṇommen vikalparūpase (bhedarūpase) apaneko sthāpit
karatā huā chhedopasthāpak hotā hai ..208 – 209..

ab inake (shramaṇake) pravrajyādāyakakī bhān̐ti chhedopasthāpak par (dūsarā) bhī hotā hai

aisā, āchāryake bhedoṅke pragnāpan dvārā upadesh karate hain : —

je liṅgagrahaṇe sādhupad denār te guru jāṇavā;
chhedadvaye sthāpan kare te sheṣh muni niryāpakā. 210.

Page 389 of 513
PDF/HTML Page 422 of 546
single page version

liṅgagrahaṇe teṣhān gururiti pravrajyādāyako bhavati .

chhedayorupasthāpakāḥ sheṣhā niryāpakāḥ shramaṇāḥ ..210..

yato liṅgagrahaṇakāle nirvikalpasāmāyikasanyamapratipādakatven yaḥ kilāchāryaḥ

pravrajyādāyakaḥ sa guruḥ, yaḥ punaranantaran savikalpachchhedopasthāpanasanyamapratipādakatven chhedan
pratyupasthāpakaḥ sa niryāpakaḥ, yo‘pi chhinnasanyamapratisandhānavidhānapratipādakatven chhede
satyupasthāpakaḥ so‘pi niryāpak ev . tatashchhedopasthāpakaḥ paro‘pyasti ..210..

sūtradvayan gatam . athāsya tapodhanasya pravrajyādāyak ivānyo‘pi niryāpakasañgno gururasti iti

guruvyavasthān nirūpayati — liṅgaggahaṇe tesin liṅgagrahaṇe teṣhān tapodhanānān guru tti hodi gururbhavatīti . sa

kaḥ . pavvajjadāyago nirvikalpasamādhirūpaparamasāmāyikapratipādako yo‘sau pravrajyādāyakaḥ sa ev

dīkṣhāguruḥ, chhedesu a vaṭṭagā chhedayoshcha vartakāḥ ye sesā ṇijjāvagā samaṇā te sheṣhāḥ shramaṇā niryāpakā bhavanti

shikṣhāguravashcha bhavantīti . ayamatrārthaḥ — nirvikalpasamādhirūpasāmāyikasyaikadeshen chyutirekadeshachchhedaḥ,

anvayārtha : — [liṅgagrahaṇe ] liṅgagrahaṇake samay [pravrajyādāyakaḥ bhavati ] jo

pravrajyā (dīkṣhā) dāyak hain vah [teṣhān guruḥ iti ] unake guru hain aur [chhedayonḥ upasthāpakāḥ ]
jo 1chhedadvayamen upasthāpak hain (arthāt (1) – jo bhedommen sthāpit karate hain tathā (2) – jo

sanyamamen chhed hone par punaḥ sthāpit karate hain ) [sheṣhāḥ shramaṇāḥ ] ve sheṣh shramaṇ [niryāpakāḥ ]

2niryāpak hain ..210..

ṭīkā : — jo āchārya liṅgagrahaṇake samay nirvikalpa sāmāyikasanyamake pratipādak

honese pravrajyādāyak hain, ve guru hain; aur tatpashchāt tatkāl hī jo (āchārya) savikalpa
chhedopasthāpanāsanyamake pratipādak honese ‘chhedake prati upasthāpak (bhedamen sthāpit karanevāle)’
hain, ve niryāpak hain; usīprakār jo (āchārya) 3chhinna sanyamake 4pratisandhānakī vidhike pratipādak

honese ‘chhed hone par upasthāpak (-sanyamamen chhed hone par usamen punaḥ sthāpit karanevāle)’ hain,
ve bhī niryāpak hī hain . isaliye 3chhedopasthāpak, par bhī hote hain ..210..

1. chhedadvay = do prakārake chhed . [yahān̐ (1) sanyamamen jo 28 mūlaguṇarūp bhed hote hain use bhī chhed kahā

hai aur (2) khaṇḍan athavā doṣhako bhī chhed kahā hai .]]

2. niryāpak = nirvāh karanevālā; sadupadeshase dr̥urḥ karanevālā; shikṣhāguru, shrutaguru .

3. chhinna = chhedako prāpta; khaṇḍit; ṭūṭā huā, doṣh prāpta .

4. pratisandhān = punaḥ joṛ denā vah; doṣhoṅko dūr karake ekasā (doṣh rahit) kar denā vah .

5. chhedopasthāpakake do artha hain : (1) jo ‘chhed (bhed) ke prati upasthāpak’ hai, arthāt jo 28 mūlaguṇarūp

bhedoṅko samajhākar usamen sthāpit karatā hai vah chhedopasthāpak hai; tathā (2) jo ‘chhedake hone par
upasthāpak’ hai, arthāt sanyamake chhinna (khaṇḍit) hone par usamen punaḥ sthāpit karatā hai, vah bhī
chhedopasthāpak hai .

Page 390 of 513
PDF/HTML Page 423 of 546
single page version

ath chhinnasanyamapratisandhānavidhānamupadishati —

payadamhi samāraddhe chhedo samaṇassa kāyacheṭṭhamhi .

jāyadi jadi tassa puṇo āloyaṇapuvviyā kiriyā ..211..

chheduvajutto samaṇo samaṇan vavahāriṇan jiṇamadamhi .

āsejjālochittā uvadiṭṭhan teṇ kāyavvan ..212..

prayatāyān samārabdhāyān chhedaḥ shramaṇasya kāyacheṣhṭāyām .

jāyate yadi tasya punarālochanapūrvikā kriyā ..211..

chhedopayuktaḥ shramaṇaḥ shramaṇan vyavahāriṇan jinamate .

āsādyālochyopadiṣhṭan ten kartavyam ..212..

sarvathā chyutiḥ sak lachchhed iti deshasakalabheden dvidhā chhedaḥ . tayoshchhedayorye prāyashchittan datvā samveg-

vairāgyajanakaparamāgamavachanaiḥ samvaraṇan kurvanti te niryāpakāḥ shikṣhāguravaḥ shrutaguravashcheti bhaṇyante .

dīkṣhādāyakastu dīkṣhāgururityabhiprāyaḥ ..210.. ath pūrvasūtroktachchhedadvayasya prāyashchittavidhānan kathayati —

payadamhi samāraddhe chhedo samaṇassa kāyacheṭṭhamhi jāyadi jadi prayatāyān samārabdhāyān chhedaḥ shramaṇasya kāyacheṣhṭāyān

jāyate yadi chet . ath vistaraḥ – chhedo jāyate yadi chet . svasthabhāvachyutilakṣhaṇaḥ chhedo bhavati . kasyām .

kāyacheṣhṭāyām . kathambhūtāyām . prayatāyān svasthabhāvalakṣhaṇaprayatnaparāyān samārabdhāyān ashanashayanayān-

ab chhinnasanyamake pratisandhānakī vidhikā upadesh karate hain : —

anvayārtha : — [yadi ] yadi [shramaṇasya ] shramaṇake [prayatāyān ] 1prayatnapūrvak

[samārabdhāyān ] kī jānevālī [kāyacheṣhṭāyān ] kāyacheṣhṭāmen [chhedaḥ jāyate ] chhed hotā

1. munike (munitvochit) shuddhopayog vah antaraṅg athavā nishchayaprayatna hai, aur us shuddhopayogadashāmen pravartamān

(haṭharahit) dehacheṣhṭādi sambandhī shubhopayog vah bahiraṅg athavā vyavahāraprayatna hai . [jahān̐ shuddhopayogadashā nahīn

hotī vahān̐ shubhopayog haṭhasahit hotā hai; vah shubhopayog vyavahār – prayatnako bhī prāpta nahīn hotā . ]

jo chhed thāy prayatna sah kr̥ut kāyanī cheṣhṭā viṣhe,
ālochanāpūrvak kriyā kartavya chhe te sādhune. 211.

chhedopayukta muni, shramaṇ vyavahāravigna kane jaī,
nij doṣh ālochan karī, shramaṇopadiṣhṭa kare vidhi. 212.

Page 391 of 513
PDF/HTML Page 424 of 546
single page version

hai to [tasya punaḥ ] use to [ālochanāpūrvikā kriyā ] 1ālochanāpūrvak kriyā karanā

chāhiye .

[shramaṇaḥ chhedopayuktaḥ ] (kintu) yadi shramaṇ chhedamen upayukta huā ho to use

[jinamat ] jainamatamen [vyavahāriṇan ] vyavahārakushal [shramaṇan āsādya ] shramaṇake pās jākar
[ālochya ] 2ālochanā karake (apane doṣhakā nivedan karake), [ten upadiṣhṭan ] ve jaisā

upadesh den vah [kartavyam ] karanā chāhiye ..211 -212..

ṭīkā : — sanyamakā chhed do prakārakā hai; bahiraṅg aur antaraṅg . usamen mātra kāyacheṣhṭā

sambandhī vah bahiraṅg hai aur upayog sambandhī vah antaraṅg hai . usamen, yadi bhalībhān̐ti uparyukta

shramaṇake prayatnakr̥ut kāyacheṣhṭākā kathañchit bahiraṅg chhed hotā hai, to vah sarvathā antaraṅg chhedase
rahit hai isaliye ālochanāpūrvak kriyāse hī usakā pratīkār (ilāj) hotā hai . kintu yadi

vahī shramaṇ upayogasambandhī chhed honese sākṣhāt chhedamen hī upayukta hotā hai to jinokta
vyavahāravidhimen kushal shramaṇake āshrayase, ālochanāpūrvak, unake dvārā upadiṣhṭa anuṣhṭhān dvārā
(sanyamakā) pratisandhān hotā hai .

1. ālochanā = sūkṣhmatāse dekh lenā vah, sūkṣhmatāse vichāranā vah, ṭhīk dhyānamen lenā vah .

2. nivedan; kathan . [211 vīn gāthāmen ālochanākā pratham artha ghaṭit hotā hai aur 212 vīn men dūsarā ]

dvividhaḥ kil sanyamasya chhedaḥ, bahiraṅgo‘ntaraṅgashcha . tatra kāyacheṣhṭāmātrādhikr̥uto

bahiraṅgaḥ, upayogādhikr̥utaḥ punarantaraṅgaḥ . tatra yadi samyagupayuktasya shramaṇasya prayatnasamār-

bdhāyāḥ kāyacheṣhṭāyāḥ kathañchidbahiraṅgachchhedo jāyate tadā tasya sarvathāntaraṅgachchhedavarjitatvādā-
lochanapūrvikayā kriyayaiv pratīkāraḥ . yadā tu sa evopayogādhikr̥utachchhedatven sākṣhāchchhed

evopayukto bhavati tadā jinoditavyavahāravidhividagdhashramaṇāshrayayālochanapūrvakatadupadiṣhṭānuṣhṭhānen
pratisandhānam ..211.212..

sthānādiprārabdhāyām . tassa puṇo āloyaṇapuvviyā kiriyā tasya punarālochanapūrvikā kriyā . tadākāle

tasya tapodhanasya svasthabhāvasya bahiraṅgasahakārikāraṇabhūtā pratikramaṇalakṣhaṇālochanapūrvikā punaḥ kriyaiv
prāyashchittan pratikāro bhavati, na chādhikam . kasmāditi chet . abhyantare svasthabhāvachalanābhāvāditi

prathamagāthā gatā . chhedapautto samaṇo chhede prayuktaḥ shramaṇo, nirvikārasvasamvittibhāvanāchyutilakṣhaṇachchheden

yadi chet prayuktaḥ sahitaḥ shramaṇo bhavati . samaṇan vavahāriṇan jiṇamadamhi shramaṇan vyavahāriṇan jinamate, tadā

jinamate vyavahāragnan prāyashchittakushalan shramaṇan āsejja āsādya prāpya, na kevalamāsādya ālochittā

niḥprapañchabhāvenālochya doṣhanivedanan kr̥utvā . uvadiṭṭhan teṇ kāyavvan upadiṣhṭan ten kartavyam . ten prāyashchitta-

parignānasahitāchāryeṇ nirvikārasvasamvittibhāvanānukūlan yadupadiṣhṭan prāyashchittan tatkartavyamiti sūtra-
tātparyam ..211.212.. evan guruvyavasthākathanarūpeṇ prathamagāthā, tathaiv prāyashchittakathanārthan gāthādvay-

Page 392 of 513
PDF/HTML Page 425 of 546
single page version

ath shrāmaṇyasya chhedāyatanatvāt paradravyapratibandhāḥ pratiṣhedhyā ityupadishati —

adhivāse va vivāse chhedavihūṇo bhavīy sāmaṇṇe .

samaṇo viharadu ṇichchan pariharamāṇo ṇibandhāṇi ..213..

adhivāse vā vivāse chhedavihīno bhūtvā shrāmaṇye .

shramaṇo viharatu nityan pariharamāṇo nibandhān ..213..

miti samudāyen tr̥utīyasthale gāthātrayan gatam . ath nirvikārashrāmaṇyachchhedajanakānparadravyānu-

bandhānniṣhedhayati – viharadu viharatu vihāran karotu . sa kaḥ . samaṇo shatrumitrādisamachittashramaṇaḥ . ṇichchan

nityan sarvakālam . kin kurvansan . pariharamāṇo pariharansan . kān . ṇibandhāṇi chetanāchetanamishra-

paradravyeṣhvanubandhān . kva viharatu . adhivāse adhikr̥utagurukulavāse nishchayen svakīyashuddhātmavāse

vā, vivāse guruvirahitavāse vā . kin kr̥utvā . sāmaṇṇe nijashuddhātmānubhūtilakṣhaṇanishchayachāritre chhedavihūṇo

bhāvārtha : — yadi munike svasthabhāvalakṣhaṇ prayatna sahit kī jānevālī ashan – shayan –

gamanādik shārīrik cheṣhṭāsambandhī chhed hotā hai to us tapodhanake svasthabhāvakī bahiraṅg
sahakārīkāraṇabhūt pratikramaṇasvarūp ālochanāpūrvak kriyāse hī usakā pratīkār – prāyashchitta ho

jātā hai, kyoṅki vah svasthabhāvase chalit nahīn huā hai . kintu yadi usake nirvikār

svasamvedanabhāvanāse chyutisvarūp chhed hotā hai, to use jinamatamen vyavahāragna – prāyashchittakushal –

āchāryake nikaṭ jākar, niṣhpaprañchabhāvase doṣhakā nivedan karake, ve āchārya nirvikār
svasamvedanabhāvanāke anukūl jo kuchh bhī prāyashchitta upadeshen vah karanā chāhiye ..211 – 212..

ab, shrāmaṇyake chhedake āyatan honese 1paradravya – pratibandh niṣhedh karane yogya hain, aisā

upadesh karate hain : —

anvayārtha : — [adhivāse ] adhivāsamen (ātmavāsamen athavā guruoṅke sahavāsamen)

vasate hue [vā ] yā [vivāse ] vivāsamen (guruonse bhinna vāsamen) vasate hue, [nityan ] sadā
[nibandhān ] (paradravyasambandhī) pratibandhoṅko [pariharamāṇaḥ ] pariharaṇ karatā huā [shrāmaṇye ]
shrāmaṇyamen [chhedavihīnaḥ bhūtvā ] chhedavihīn hokar [shramaṇaḥ viharatu ] shramaṇ viharo ..213..

1. paradravya -pratibandh = paradravyommen rāgādipūrvak sambandh karanā; paradravyommen ban̐dhanā – rukanā; līn honā; paradravyommen

rukāvaṭ .

pratibandh parityāgī sadā adhivās agar vivāsamān,
munirāj viharo sarvadā thaī chhedahīn shrāmaṇyamān. 213.

Page 393 of 513
PDF/HTML Page 426 of 546
single page version

sarva ev hi paradravyapratibandhā upayogoparañjakatven niruparāgopayogarūpasya shrāmaṇyasya

chhedāyatanāni; tadabhāvādevāchhinnashrāmaṇyam . at ātmanyevātmano nityādhikr̥utya vāse vā

gurutven gurūnadhikr̥utya vāse vā gurubhyo vishiṣhṭe vāse vā nityamev pratiṣhedhayan
paradravyapratibandhān shrāmaṇye chhedavihīno bhūtvā shramaṇo vartatām ..213..

ath shrāmaṇyasya paripūrṇatāyatanatvāt svadravya ev pratibandho vidhey ityupadishati —

charadi ṇibaddho ṇichchan samaṇo ṇāṇamhi dansaṇamuhamhi .

payado mūlaguṇesu ya jo so paḍipuṇṇasāmaṇṇo ..214..

charati nibaddho nityan shramaṇo gnāne darshanamukhe .

prayato mūlaguṇeṣhu cha yaḥ sa paripūrṇashrāmaṇyaḥ ..214..

bhavīy chhedavihīno bhūtvā, rāgādirahitanijashuddhātmānubhūtilakṣhaṇanishchayachāritrachyutirūpachchhedarahito bhūtvā .

tathāhi — gurupārshve yāvanti shāstrāṇi tāvanti paṭhitvā tadanantaran gurun pr̥uṣhṭvā cha samashīlatapodhanaiḥ sah,

bhedābhedaratnatrayabhāvanayā bhavyānāmānandan janayan, tapaḥshrutasattvaikatvasantoṣhabhāvanāpañchakan bhāvayan,

pra. 50

ṭīkā : — vāstavamen sabhī paradravya – pratibandh upayogake 1uparañjak honese 2niruparāg

upayogarūp shrāmaṇyake chhedake āyatan hain; unake abhāvase hī achhinna shrāmaṇya hotā hai . isaliye

ātmāmen hī ātmāko sadā 3adhikr̥ut karake (ātmāke bhītar) basate hue athavā gururūpase

guruoṅko 4adhikr̥ut karake (guruoṅke sahavāsamen) nivās karate hue yā guruonse vishiṣhṭa – bhinna

vāsamen vasate hue, sadā hī paradravyapratibandhoṅko niṣhedhatā (pariharatā) huā shrāmaṇyamen chhedavihīn
hokar shramaṇ varto ..213..

ab, shrāmaṇyakī paripūrṇatākā āyatan honese svadravyamen hī pratibandh (sambandha līnatā)

karane yogya hai, aisā upadesh karate hain : —

anvayārtha : — [yaḥ shramaṇaḥ ] jo shramaṇ [nityan ] sadā [gnāne darshanamukhe ] gnānamen aur

darshanādimen [nibaddhaḥ ] pratibaddha [cha ] tathā [mūlaguṇeṣhu prayataḥ ] mūlaguṇommen prayat (prayatnashīl)
[charati ] vicharaṇ karatā hai, [saḥ ] vah [paripūrṇashrāmaṇyaḥ ] paripūrṇa shrāmaṇyavān hai ..214..

1. uparañjak = uparāg karanevāle, malinatā – vikār karanevāle . 2. niruparāg = uparāgarahit; vikārarahit .

3. adhikr̥ut karake = sthāpit karake; rakhakar .

4. adhikr̥ut karake = adhikār dekar; sthāpit karake; aṅgīkr̥ut karake .

je shramaṇ gnān – dr̥ugādike pratibaddha vichare sarvadā,

ne prayat mūḷaguṇo viṣhe, shrāmaṇya chhe paripūrṇa tyān. 214.

Page 394 of 513
PDF/HTML Page 427 of 546
single page version

ek ev hi svadravyapratibandha upayogamārjakatven mārjitopayogarūpasya shrāmaṇyasya

paripūrṇatāyatanan; tatsadbhāvādev paripūrṇan shrāmaṇyam . ato nityamev gnāne darshanādau cha pratibaddhen

mūlaguṇaprayatatayā charitavyan; gnānadarshanasvabhāvashuddhātmadravyapratibaddhashuddhāstitvamātreṇ vartitavyamiti
tātparyam ..214..

ath shrāmaṇyasya chhedāyatanatvāt yatijanāsannaḥ sūkṣhmaparadravyapratibandho‘pi pratiṣhedhya

ityupadishati —

bhatte vā khamaṇe vā āvasadhe vā puṇo vihāre vā .

uvadhimhi vā ṇibaddhan ṇechchhadi samaṇamhi vikadhamhi ..215..

tīrthakaraparamadevagaṇadharadevādimahāpuruṣhāṇān charitāni svayam bhāvayan, pareṣhān prakāshayanshcha, viharatīti
bhāvaḥ ..213.. ath shrāmaṇyaparipūrṇakāraṇatvātsvashuddhātmadravye nirantaramavasthānan kartavyamityākhyāti –

charadi charati vartate . ka thambhūtaḥ . ṇibaddho ādhīnaḥ, ṇichchan nityan sarvakālam . saḥ ka : ka rtā . samaṇo

lābhālābhādisamachittashramaṇaḥ . kva nibaddhaḥ . ṇāṇamhi vītarāgasarvagnapraṇītaparamāgamagnāne tatphalabhūt-

svasamvedanagnāne vā, dansaṇamuhamhi darshanan tattvārthashraddhānan tatphalabhūtanijashuddhātmopādeyaruchirūp-

nishchayasamyaktvan vā tatpramukheṣhvanantasukhādiguṇeṣhu . payado mūlaguṇesu ya prayataḥ prayatnaparashcha . keṣhu .

mūlaguṇeṣhu nishchayamūlaguṇādhāraparamātmadravye vā . jo so paḍipuṇṇasāmaṇṇo ya evaṅguṇavishiṣhṭashramaṇaḥ sa

paripūrṇashrāmaṇyo bhavatīti . ayamatrārthaḥ — nijashuddhātmabhāvanāratānāmev paripūrṇashrāmaṇyan bhavatīti ..214..

ṭīkā : — ek svadravya – pratibandh hī, upayogakā mārjan (-shuddhatva) karanevālā

honese, mārjit (-shuddha) upayogarūp shrāmaṇyakī paripūrṇatākā āyatan hai; usake sadbhāvase hī
paripūrṇa shrāmaṇya hotā hai . isaliye sadā gnānamen aur darshanādikamen 1pratibaddha rahakar mūlaguṇommen

prayatnashīlatāse vicharanā; — gnānadarshanasvabhāv shuddhātmadravyamen pratibaddha aisā shuddha

astitvamātrarūpase vartanā, yah tātparya hai ..214..

ab, munijanako 2nikaṭakā 3sūkṣhmaparadravyapratibandh bhī, shrāmaṇyake chhedakā āyatan

honese niṣhedhya hai, aisā upadesh karate hain : —

1. pratibaddha = sambaddha; rukā huā; ban̐dhā huā; sthit; sthir; līn .

2. āgam viruddha āhāravihārādi to munike chhūṭā huā hī honese usamen pratibandh honā to munike liye dūr

hai; kintu āgamakathit āhār vihārādimen muni pravartamān hai isaliye usamen pratibandh ho jānā sambhavit honese
vah pratibandh nikaṭakā hai .3. sūkṣhmaparadravyapratibandha = paradravyamen sūkṣhma pratibandh .

muni kṣhapaṇ mānhī, nivāsasthān, vihār yā bhojan mahīn,
upadhi – shramaṇ – vikathā mahīn pratibandhane ichchhe nahīn. 215.

Page 395 of 513
PDF/HTML Page 428 of 546
single page version

bhakte vā kṣhapaṇe vā āvasathe vā punarvihāre vā .

upadhau vā nibaddhan nechchhati shramaṇe vikathāyām ..215..

shrāmaṇyaparyāyasahakārikāraṇasharīravr̥uttihetumātratvenādīyamāne bhakte, tathāvidhasharīravr̥uttya-

virodhen shuddhātmadravyanīraṅganistaraṅgavishrāntisūtraṇānusāreṇ pravartamāne kṣhapaṇe, nīraṅgnistaraṅgānta-
raṅgadravyaprasiddhayarthamadhyāsyamāne girīndrakandaraprabhr̥utāvāvasathe, yathoktasharīravr̥uttihetumārgaṇārthamārabhya-

ath shrāmaṇyachhedakāraṇatvātprāsukāhārādiṣhvapi mamatvan niṣhedhayati — ṇechchhadi nechchhati . kam ṇibaddhan

nibaddhamābaddham . kva . bhatte vā shuddhātmabhāvanāsahakāribhūtadehasthitihetutven gr̥uhyamāṇe bhakte vā

prāsukāhāre, khamaṇe vā indriyadarpavināshakāraṇabhūtatven nirvikalpasamādhihetubhūte kṣhapaṇe vānashane, āvasadhe

vā paramātmatattvopalabdhisahakāribhūte giriguhādyāvasathe vā, puṇo vihāre vā shuddhātmabhāvanāsahakāri-

bhūtāhāranīhārārthavyavahārārthavyavahāre vā punardeshāntaravihāre vā, uvadhimhi shuddhopayogabhāvanāsahakāri-

bhūtasharīraparigrahe gnānopakaraṇādau vā, samaṇamhi paramātmapadārthavichārasahakārikāraṇabhūte shramaṇe

samashīlasaṅghātakatapodhane vā, vikadhamhi paramasamādhivighātakashrr̥uṅgāravīrarāgādikathāyān cheti .

ayamatrārthaḥ — āgamaviruddhāhāravihārādiṣhu tāvatpūrvamev niṣhiddhaḥ, yogyāhāravihārādiṣhvapi mamatvan na

kartavyamiti ..215.. evan saṅkṣhepeṇāchārārādhanādikathitatapodhanavihāravyākhyānamukhyatven chaturthasthale

anvayārtha : — [bhakte vā ] muni āhāramen, [kṣhapaṇe vā ] kṣhapaṇamen (upavāsamen),

[āvasathe vā ] āvāsamen (nivāsasthānamen), [punaḥ vihāre vā ] aur vihāramen [upadhau ] upadhimen
(parigrahamen), [shramaṇe ] shramaṇamen (anya munimen) [vā ] athavā [vikathāyām ] 1vikathāmen

[nibaddhan ] pratibandha [na ichchhati ] nahīn chāhatā ..215..

ṭīkā : — (1) shrāmaṇyaparyāyake sahakārī kāraṇabhūt sharīrakī 2vr̥uttike hetumātrarūpase

grahaṇ kiyā jānevālā jo āhār, (2) 3tathāvidh sharīrakī vr̥uttike sāth virodh vinā,

shuddhātmadravyamen 4nīraṅg aur nistaraṅg vishrāntikī rachanānusār pravartamān jo kṣhapaṇ (arthāt sharīrake

ṭikaneke sāth virodh na āye isaprakār, shuddhātmadravyamen vikārarahit aur taraṅgarahit sthiratā hotī
jāye, tadanusār pravartamān anashanamen), (3) nīraṅg aur nistaraṅg – antaraṅg dravyakī prasiddhi

(prakr̥uṣhṭa siddhi) ke liye sevan kiyā jānevālā jo girīndrakandarādik āvasathamen (-uchcha
parvatakī guphā ityādi nivāsasthānamen), (4) yathokta sharīrakī vr̥uttikī kāraṇabhūt bhikṣhāke liye

1. chhadmastha munike dhārmik kathā – vārttā karate huye bhī nirmal chaitanya vikalpamukta hotā hai isaliye anshataḥ

malin hotā hai, ataḥ us dhārmik kathāko bhī vikathā arthāt shuddhātmadravyase viruddha kathā kahā hai .

2. vr̥utti = nirvāh; ṭikanā .

3. tathāvidh = vaisā (shrāmaṇyaparyāyakā sahakārī kāraṇabhūt)
4. nīraṅg = nīrāg; nirvikār .

Page 396 of 513
PDF/HTML Page 429 of 546
single page version

māṇe vihārakarmaṇi, shrāmaṇyaparyāyasahakārikāraṇatvenāpratiṣhidhyamāne kevaladehamātra upadhau,
anyonyabodhyabodhakabhāvamātreṇ kathañchitparichite shramaṇe, shabdapudgalollāsasamvalanakashmalit-
chidbhittibhāgāyān shuddhātmadravyaviruddhāyān kathāyān chaiteṣhvapi tadvikalpāchitritachittabhittitayā
pratiṣhedhyaḥ pratibandhaḥ ..215..

ath ko nām chhed ityupadishati —

apayattā vā chariyā sayaṇāsaṇaṭhāṇachaṅkamādīsu .

samaṇassa savvakāle hinsā sā santay tti madā ..216..

gāthātrayan gatam . ath shuddhopayogabhāvanāpratibandhakachchhedan kathayati — madā matā sammatā . kā .

hinsā shuddhopayogalakṣhaṇashrāmaṇyachhedakāraṇabhūtā hinsā . kathambhūtā . santatriy tti santatā nirantareti . kā

kiye jānevāle vihārakāryamen, (5) shrāmaṇyaparyāyakā sahakārī kāraṇ honese jisakā niṣhedh nahīn
hai aise keval dehamātra parigrahamen, (6) mātra anyonya 1bodhyabodhakarūpase jinakā kathañchit

parichay vartatā hai aise shramaṇ (anya muni) men, aur (7) shabdarūp pudgalollās
(pudgalaparyāy) ke sāth sambandhase jisamen chaitanyarūpī bhittikā bhāg malin hotā hai, aisī
shuddhātmadravyase viruddha kathāmen bhī pratibandh niṣhedhya – tyāgane yogya hai arthāt unake vikalponse

bhī chittabhūmiko chitrit hone denā yogya nahīn hai .

bhāvārtha : — āgamaviruddha āhāravihārādi to munine pahale hī chhoṛ diye hain . ab

sanyamake nimittapanekī buddhise munike jo āgamokta āhār, anashan, guphādimen nivās, vihār,
dehamātra parigrah, anya muniyoṅkā parichay aur dhārmik charchā – vārtā pāye jāte hain, unake prati

bhī rāgādi karanā yogya nahīn hai, — unake vikalponse bhī manako ran̐gane denā yogya nahīn hai;

isaprakār āgamokta āhār – vihārādimen bhī pratibandh prāpta karanā yogya nahīn hai, kyoṅki usase

sanyamamen chhed hotā hai ..215..

ab chhed kyā hai, (arthāt chhed kise kahate hain ) usakā upadesh karate hain : —

1. bodhya vah hai jise samajhāyā hai athavā jise upadesh diyā jātā hai . aur bodhak vah hai jo samajhātā

hai, arthāt jo upadesh detā hai . mātra anya shramaṇonse svayambodh grahaṇ karaneke liye athavā anya shramaṇoṅko

bodh deneke liye munikā anya shramaṇake sāth parichay hotā hai .

āsan – shayan – gamanādike charyā prayatnavihīn je,

te jāṇavī hinsā sadā santānavāhinī shramaṇane. 216.

Page 397 of 513
PDF/HTML Page 430 of 546
single page version

aprayatā vā charyā shayanāsanasthānachaṅkramaṇādiṣhu .

shramaṇasya sarvakāle hinsā sā santateti matā ..216..

ashuddhopayogo hi chhedaḥ, shuddhopayogarūpasya shrāmaṇyasya chhedanāt; tasya hinsanāt sa

ev cha hinsā . ataḥ shramaṇasyāshuddhopayogāvinābhāvinī shayanāsanasthānachaṅkramaṇādiṣhvaprayatā yā

charyā sā khalu tasya sarvakālamev santānavāhinī chhedānarthāntarabhūtā hinsaiv ..216..

hinsā matā . chariyā charyā cheṣhṭā . yadi chet kathambhūtā . apayattā vā aprayatnā vā, niḥkaṣhāyasvasamvitti-

rūpaprayatnarahitā saṅkleshasahitetyarthaḥ . keṣhu viṣhayeṣhu . sayaṇāsaṇaṭhāṇachaṅkamādīsu shayanāsanasthān-

chaṅkra maṇasvādhyāyatapashcharaṇādiṣhu . kasya . samaṇassa shramaṇasya tapodhanasya . kva . savvakāle sarvakāle .

ayamatrārthaḥ ---bāhyavyāpārarūpāḥ shatravastāvatpūrvamev tyaktāstapodhanaiḥ, ashanashayanādivyāpāraiḥ punastyaktun
nāyāti . tataḥ kāraṇādantaraṅgakrodhādishatrunigrahārthan tatrāpi saṅklesho na kartavya iti ..216..

athāntaraṅgabahiraṅgahinsārūpeṇ dvividhachchhedamākhyāti — maradu va jiyadu va jīvo, ayadāchārassa ṇichchhidā hinsā

mriyatān vā jīvatu vā jīvaḥ, prayatnarahitasya nishchitā hinsā bhavati; bahiraṅgānyajīvasya maraṇe‘maraṇe

anvayārtha : — [shramaṇasya ] shramaṇake [shayanāsanasthānachaṅkramaṇādiṣhu ] shayan, āsan

(baiṭhanā), sthān (khaṛe rahanā), gaman ityādimen [aprayatā vā charyā ] jo aprayat charyā hai [sā ]
vah [sarvakāle ] sadā [santatā hinsā iti matā ] satat hinsā mānī gaī hai ..216..

ṭīkā : — ashuddhopayog vāstavamen chhed hai, kyoṅki (usase) shuddhopayogarūp

shrāmaṇyakā chhedan hotā hai; aur vahī (-ashuddhopayog hī) hinsā hai, kyoṅki (usase)
shuddhopayogarūp shrāmaṇyakā hinsan (hanan) hotā hai . isaliye shramaṇake, jo ashuddhopayogake binā

nahīn hotī aise shayan – āsan – sthān – gaman ityādimen 1aprayat charyā (ācharaṇ) vah vāstavamen

usake liye sarvakālamen (sadā) hī 2santānavāhinī hinsā hī hai — jo ki chhedase ananyabhūt hai

(arthāt chhedase koī bhinna vastu nahīn hai .)

bhāvārtha : — ashuddhopayogase shuddhopayogarūp munitva (1) chhidatā hai (2) hanan hotā

hai, isaliye ashuddhopayog (1) chhed hī hai, (2) hinsā hī hai . aur jahān̐ sone, baiṭhane, khaṛe

hone, chalane ityādimen aprayat ācharaṇ hotā hai vahān̐ niyamase ashuddhopayog to hotā hī hai,
isaliye aprayat ācharaṇ chhed hī hai, hinsā hī hai ..216..

1. aprayat = prayatna rahit, asāvadhān, asanyamī, niraṅkush, svachchhandī . [aprayat charyā ashuddhopayogake binā

kabhī nahīn hotī .]]

2. santānavāhinī = santat, satat, nirantar, dhārāvāhī, aṭūṭ; [jab tak aprayat charyā hai tab tak sadā hī hinsā

satatarūpase chālū rahatī hai .]]

Page 398 of 513
PDF/HTML Page 431 of 546
single page version

athāntaraṅgabahiraṅgatven chhedasya dvaividhyamupadishati —

maradu va jiyadu va jīvo ayadāchārassa ṇichchhidā hinsā .

payadassa ṇatthi bandho hinsāmetteṇ samidassa ..217..

mriyatān vā jīvatu vā jīvo‘yatāchārasya nishchitā hinsā .

prayatasya nāsti bandho hinsāmātreṇ samitasya ..217..

ashuddhopayogo‘ntaraṅgachchhedaḥ, paraprāṇavyaparopo bahiraṅgaḥ . tatra paraprāṇavyaparopasadbhāve

tadasadbhāve vā tadavinābhāvināprayatāchāreṇ prasiddhayadashuddhopayogasadbhāvasya sunishchitahinsā-

vā, nirvikārasvasamvittilakṣhaṇaprayatnarahitasya nishchayashuddhachaitanyaprāṇavyaparopaṇarūpā nishchayahinsā bhavati .

payadassa ṇatthi bandho bāhyābhyantaraprayatnaparasya nāsti bandhaḥ . ken . hinsāmetteṇ dravyahinsāmātreṇ .

kathambhūtasya puruṣhasya . samidassa samitasya shuddhātmasvarūpe samyagito gataḥ pariṇataḥ samitastasya

samitasya, vyavahāreṇeryādipañchasamitiyuktasya cha . ayamatrārthaḥ — svasthabhāvanārūpanishchiyaprāṇasya

vināshakāraṇabhūtā rāgādipariṇatirnishchayahinsā bhaṇyate, rāgādyutpatterbahiraṅganimittabhūtaḥ parajīvaghāto
vyavahārahinseti dvidhā hinsā gnātavyā . kintu visheṣhaḥ — bahiraṅgahinsā bhavatu vā mā bhavatu, svastha-

ab, chhedake antaraṅg aur bahiraṅg aise do prakār batalāte hain : —

anvayārtha : — [jīvaḥ ] jīv [mriyatān vā jīvatu vā ] mare yā jiye,

[ayatāchārasya ] aprayat āchāravāleke [hinsā ] (antaraṅg) hinsā [nishchitā ] nishchit hai;
[prayatasya samitasya ] 1prayatake, 2samitivānke [hinsāmātreṇ ] (bahiraṅg) hinsāmātrase [bandhaḥ ]

bandh [nāsti ] nahīn hai ..217..

ṭīkā : — ashuddhopayog antaraṅg chhed hai; paraprāṇoṅkā vyaparop (vichchhed) vah

bahiraṅgachhed hai . inamense antaraṅg chhed hī visheṣh balavān hai, bahiraṅg chhed nahīn; kyoṅki —

1. prayat = prayatnashīl, sāvadhān, sanyamī [prayatnake arthake liye dekho gāthā 211 kā phu ṭanoṭ]]
2. shuddhātmasvarūpamen (munitvochit) samyak ‘iti’ arthāt pariṇati vah nishchay samiti hai . aur us dashāmen

honevālī (haṭh rahit) īryā – bhāṣhādi sambandhī shubh pariṇati vah vyavahārasamiti hai . [jahān̐ shuddhātmasvarūpamen

samyakpariṇatirūp dashā nahīn hotī vahān̐ shubh pariṇati haṭh sahit hotī hai; vah shubhapariṇati vyavahārasamiti
bhī nahīn hai . ]

jīvo – maro jīv, yatnahīn āchār tyān hinsā nakkī;

samiti – prayatnasahitane nahi bandh hinsāmātrathī. 217.

Page 399 of 513
PDF/HTML Page 432 of 546
single page version

bhāvaprasiddheḥ, tathā tadvinābhāvinā prayatāchāreṇ prasiddhayadashuddhopayogāsadbhāvaparasya paraprāṇ-
vyaparopasadbhāve‘pi bandhāprasiddhayā sunishchitahinsā‘bhāvaprasiddheshchāntaraṅg ev chhedo balīyān, na
punarbahiraṅgaḥ . evamapyantaraṅgachchhedāyatanamātratvādbahiraṅgachchhedo‘bhyupagamyetaiv ..217..

bhāvanārūpanishchayaprāṇaghāte sati nishchayahinsā niyamen bhavatīti . tataḥ kāraṇātsaiv mukhyeti ..217..

ath tamevārthan dr̥uṣhṭāntadārṣhṭāntābhyān dr̥uḍhayati —

uchchāliyamhi pāe iriyāsamidassa ṇiggamatthāe .

ābādhejja kuliṅgan marijja tan jogamāsejja ..“15..

ṇa hi tassa taṇṇimitto bandho suhumo ya desido samaye .

muchchhā pariggaho chchiy ajjhappapamāṇado diṭṭho ..“16.. (jumman)

paraprāṇoṅke vyaparopakā sadbhāv ho yā asadbhāv, jo ashuddhopayogake binā nahīn hotā aise

1aprayat āchārase prasiddha honevālā (-jānanemen ānevālā) ashuddhopayogakā sadbhāv jisake

pāyā jātā hai usake hinsāke sadbhāvakī prasiddhi sunishchit hai; aur isaprakār jo ashuddhopayogake
binā hotā hai aise 2prayat āchārase prasiddha honevālā ashuddhopayogakā asadbhāv jisake pāyā

jātā hai usake, paraprāṇoṅke vyaparopake sadbhāvamen bhī bandhakī aprasiddhi honese, hinsāke abhāvakī
prasiddhi sunishchit hai . aisā hone par bhī (arthāt antaraṅg chhed hī visheṣh balavān hai bahiraṅg chhed

nahīn, — aisā hon par bhī) bahiraṅg chhed antaraṅg chhedakā āyatanamātra hai, isaliye use (bahiraṅg

chhedako) svīkār to karanā hī chāhiye arthāt use mānanā hī chāhiye .

bhāvārtha : — shuddhopayogakā hanan honā vah antaraṅg hinsā — antaraṅg chhed hai, aur

dūsareke prāṇoṅkā vichchhed honā bahiraṅg hinsā – bahiraṅg chhed hai .

jīv mare yā na mare, jisake aprayat ācharaṇ hai usake shuddhopayogakā hanan honese

antaraṅg hinsā hotī hī hai aur isaliye antaraṅg chhed hotā hī hai . jisake prayat ācharaṇ hai

usake, paraprāṇoṅke vyaparoparūp bahiraṅg hinsāke — bahiraṅg chhedake — sadbhāvamen bhī, shuddhopayogakā

hanan nahīn honese antaraṅg hinsā nahīn hotī aur isaliye antaraṅg chhed nahīn hotā ..217..

1. ashuddhopayogake binā aprayat āchār kabhī nahīn hotā, isaliye jisake aprayat āchār vartatā hai usake

ashuddha upayog avashyamev hotā hai . isaprakār aprayat āchārake dvārā ashuddha upayog prasiddha hotā hai —

jānā jātā hai .

2. jahān̐ ashuddha upayog nahīn hotā vahīn prayat āchār pāyā jātā hai, isaliye prayat āchārake dvārā ashuddha

upayogakā asadbhāv siddha hotā hai — jānā jātā hai .

Page 400 of 513
PDF/HTML Page 433 of 546
single page version

ath sarvathāntaraṅgachchhedaḥ pratiṣhedhya ityupadishati —

ayadāchāro samaṇo chhassu vi kāyesu vadhakaro tti mado .

charadi jadan jadi ṇichchan kamalan va jale ṇiruvalevo ..218..

ayatāchāraḥ shramaṇaḥ ṣhaṭsvapi kāyeṣhu vadhakar iti mataḥ .

charati yatan yadi nityan kamalamiv jale nirupalepaḥ ..218..

yatastadavinābhāvinā aprayatāchāratven prasiddhayadashuddhopayogasadbhāvaḥ ṣhaṭkāyaprāṇ-

vyaparopapratyayabandhaprasiddhayā hinsak ev syāt . yatashcha tadvinābhāvinā prayatāchāratven

uchchāliyamhi pāe utkṣhipte chālite sati pāde . kasya . iriyāsamidassa īryāsamititapodhanasya .

kva . ṇiggamatthāe vivakṣhitasthānānnirgamasthāne . ābādhejja ābādhyet pīḍayet . sa kaḥ . kuliṅgan

sūkṣhmajantuḥ . na kevalamābādhyet, marijja mriyatān vā . kin kr̥utvā . tan jogamāsejja tan pūrvoktan pādayogan

pādasaṅghaṭṭanamāshritya prāpyeti . ṇa hi tassa taṇṇimitto bandho suhumo ya desido samaye na hi tasya tannimitto

bandhaḥ sūkṣhmo‘pi deshitaḥ samaye; tasya tapodhanasya tannimitto sūkṣhmajantughātanimitto bandhaḥ sūkṣhmo‘pi
stoko‘pi naiv dr̥uṣhṭaḥ samaye paramāgame . dr̥uṣhṭāntamāh – muchchhā pariggaho chchiy mūrchchhā parigrahashchaiv ajjhappa-

pamāṇado diṭṭho adhyātmapramāṇato dr̥uṣhṭa iti . ayamatrārthaḥ — ‘mūrchchhā parigrahaḥ’ iti sūtre yathādhyātmānusāreṇ

mūrchchhārūparāgādipariṇāmānusāreṇ parigraho bhavati, na cha bahiraṅgaparigrahānusāreṇ; tathātra sūkṣhma-
jantughāte‘pi yāvatānshen svasthabhāvachalanarūpā rāgādipariṇatilakṣhaṇabhāvahinsā tāvatānshen bandho bhavati,

ab, sarvathā antaraṅg chhed niṣhedhya – tyājya hai aisā upadesh karate hain : —

anvayārtha : — [ayatāchāraḥ shramaṇaḥ ] aprayat āchāravālā shramaṇ [ṣhaṭsu api

kāyeṣhu ] chhahon kāy sambandhī [vadhakaraḥ ] vadhakā karanevālā [iti mataḥ ] mānanemen – kahanemen āyā

hai; [yadi ] yadi [nityan ] sadā [yatan charati ] prayatarūpase ācharaṇ kare to [jale kamalam iv ]
jalamen kamalakī bhān̐ti [nirupalepaḥ ] nirlep kahā gayā hai ..218..

ṭīkā : — jo ashuddhopayogake binā nahīn hotā aise aprayat āchārake dvārā prasiddha

(gnāt) honevālā ashuddhopayogakā sadbhāv hinsak hī hai, kyoṅki chhahakāyake prāṇoṅke

vyaparopake āshrayase honevāle bandhakī prasiddhi hai; aur jo ashuddhopayogake binā hotā hai aise
prayat āchārase prasiddha honevālā ashuddhopayogakā asadbhāv ahinsak hī hai, kyoṅki parake

muni yatnahīn āchāravant chha kāyano hinsak kahyo;
jalakamalavat nirlep bhākhyo, nitya yatnasahit jo. 218.

Page 401 of 513
PDF/HTML Page 434 of 546
single page version

prasiddhayadashuddhopayogāsadbhāvaḥ parapratyayabandhaleshasyāpyabhāvājjaladurlalitan kamalamiv nirupalepatva-
prasiddherahinsak ev syāt . tatastaistaiḥ sarvaiḥ prakārairashuddhopayogarūpo‘ntaraṅgachchhedaḥ pratiṣhedhyo

yairyaistadāyatanamātrabhūtaḥ paraprāṇavyaparoparūpo bahiraṅgachchhedo dūrādev pratiṣhiddhaḥ syāt ..218..

athaikāntikāntaraṅgachchhedatvādupadhistadvatpratiṣhedhya ityupadishati —

havadi va ṇa havadi bandho madamhi jīve‘dh kāyacheṭṭhamhi .

bandho dhuvamuvadhīdo idi samaṇā chhayiā savvan ..219..

na cha pādasaṅghaṭṭanamātreṇ . tasya tapodhanasya rāgādipariṇatilakṣhaṇabhāvahinsā nāsti . tataḥ

kāraṇādbandho‘pi nāstīti ..“15 – 16.. ath nishchayahinsārūpo‘ntaraṅgachchhedaḥ sarvathā pratiṣhedhya

ityupadishati — ayadāchāro nirmalātmānubhūtibhāvanālakṣhaṇaprayatnarahitatven ayatāchāraḥ prayatnarahitaḥ .

sa kaḥ . samaṇo shramaṇastapodhanaḥ . chhassu vi kāyesu vadhakaro tti mado ṣhaṭsvapi kāyeṣhu vadhakaro

hinsākar iti mataḥ sammataḥ kathitaḥ . charadi ācharati vartate . kathan . yathā bhavati jadan yatan

yatnaparan, jadi yadi chet, ṇichchan nityan sarvakālan tadā kamalan va jale ṇiruvalevo kamalamiv jale nirupalep

iti . etāvatā kimuktan bhavati — shuddhātmasamvittilakṣhaṇashuddhopayogapariṇatapuruṣhaḥ ṣhaḍjīvakule loke

vicharannapi yadyapi bahiraṅgadravyahinsāmātramasti, tathāpi nishchayahinsā nāsti . tataḥ kāraṇāchchhuddha-

paramātmabhāvanābalen nishchayahinsaiv sarvatātparyeṇ parihartavyeti ..218.. ath bahiraṅgajīvaghāte bandho

પ્ર. ૫૧

āshrayase honevāle leshamātra bhī bandhakā abhāv honese jalamen jhūlate hue kamalakī bhān̐ti
nirlepatākī prasiddhi hai . isaliye un – un sarvaprakārase ashuddhopayogarūp antaraṅg chhed niṣhedhya –

tyāgane yogya hai, jin – jin prakāronse usakā āyatanamātrabhūt paraprāṇavyaparoparūp bahiraṅg chhed

atyanta niṣhiddha ho .

bhāvārtha : — shāstrommen aprayat – āchāravān ashuddhopayogīko chhah kāyakā hinsak kahā

hai aur prayat – āchāravān shuddhopayogako ahinsak kahā hai, isaliye shāstrommen jis – jis

prakārase chhah kāyakī hinsākā niṣhedh kiyā gayā ho, us – us samasta prakārase ashuddhopayogakā

niṣhedh samajhanā chāhiye ..218..

ab, upadhi (-parigrah) ko aikāntik antaraṅg – chhedatva honese upadhi antaraṅg chhedakī

bhān̐ti tyājya hai, aisā upadesh karate hain : —

daihik kriyā thakī jīv maratān bandh thāy – na thāy chhe,

parigrah thakī dhruv bandh, tethī samasta chhoḍayo yogīe. 219.

Page 402 of 513
PDF/HTML Page 435 of 546
single page version

bhavati vā na bhavati bandho mr̥ute jīve‘th kāyacheṣhṭāyām .

bandho dhruvamupadheriti shramaṇāstyaktavantaḥ sarvam ..219..

yathā hi kāyavyāpārapūrvakasya paraprāṇavyaparopasyāshuddhopayogasadbhāvāsadbhāvābhyām-

naikāntikabandhatven chhedatvamanaikāntikamiṣhṭan, na khalu tathopadheḥ, tasya sarvathā tadavinābhāvitva-
prasiddhayadaikāntikāshuddhopayogasadbhāvasyaikāntikabandhatven chhedatvamaikāntikamev . at ev

bhagavanto‘rhantaḥ paramāḥ shramaṇāḥ svayamev prāgev sarvamevopadhin pratiṣhiddhavantaḥ . at ev

chāparairapyantaraṅgachchhedavattadanāntarīyakatvātprāgev sarva evopadhiḥ pratiṣhedhyaḥ ..219..

bhavati, na bhavati vā, parigrahe sati niyamen bhavatīti pratipādayati — havadi va ṇa havadi bandho bhavati

vā na bhavati bandhaḥ . kasminsati . madamhi jīve mr̥ute satyanyajīve . adh aho . kasyān satyām .

kāyacheṭṭhamhi kāyacheṣhṭāyām . tarhi kathan bandho bhavati . bandho dhuvamuvadhīdo bandho bhavati dhruvan nishchitam .

kasmāt . upadheḥ parigrahātsakāshāt . idi iti hetoḥ samaṇā chhayiā savvan shramaṇā mahāshramaṇāḥ sarvagnāḥ

pūrvan dīkṣhākāle shuddhabuddhaikasvabhāvan nijātmānamev parigrahan kr̥utvā, sheṣhan samastan bāhyābhyantaraparigrahan
chharditavantastyaktavantaḥ . evan gnātvā sheṣhatapodhanairapi nijaparamātmaparigrahan svīkāran kr̥utvā, sheṣhaḥ sarvo‘pi

parigraho manovachanakāyaiḥ kr̥utakāritānumataishcha tyajanīy iti . atredamuktan bhavati – shuddhachaitanyarūpanishchay-

prāṇe rāgādipariṇāmarūpanishchayahinsayā pātite sati niyamen bandho bhavati . parajīvaghāte punarbhavati vā

anvayārtha : — [ath ] ab (upadhike sambandhamen aisā hai ki), [kāyacheṣhṭāyām ]

kāyacheṣhṭāpūrvak [jīve mr̥ute ] jīvake marane par [bandhaḥ ] bandh [bhavati ] hotā hai [vā ] athavā
[na bhavati ] nahīn hotā; [upadheḥ ] (kintu) upadhise – parigrahase [dhruvam bandhaḥ ] nishchay hī bandh

hotā hai; [iti ] isaliye [shramaṇāḥ ] shramaṇon (arhantadevon) ne [sarva ] sarva parigrahako
[tyaktavantaḥ ] chhoṛā hai ..219..

ṭīkā : — jaise kāyavyāpārapūrvak paraprāṇavyaparopako ashuddhopayogake sadbhāv aur

asadbhāvake dvārā anaikāntik bandharūp honese use (kāyavyāpārapūrvak paraprāṇavyaparopako) chhedapanā

1anaikāntik mānā gayā hai, vaisā upadhi – parigrahakā nahīn hai . parigrah sarvathā ashuddhopayogake binā

nahīn hotā, aisā jo parigrahakā sarvathā ashuddhopayogake sāth avinābhāvitva hai usase prasiddha
honevāle 2aikāntik ashuddhopayogake sadbhāvake kāraṇ parigrah to aikāntik bandharūp hai, isaliye

use (-parigrahako) chhedapanā aikāntik hī hai . isīliye bhagavanta arhantonne — param shramaṇonne —

svayam hī pahale hī sarva parigrahako chhoṛā hai; aur isīliye dūsaroṅko bhī, antaraṅg chhedakī bhān̐ti pratham
hī sarva parigrah chhoṛane yogya hai, kyoṅki vah (parigrah) antaraṅg chhedake binā nahīn hotā .

1. anaikāntik = anishchit; niyamarūp na ho; aikāntik na ho .

2. aikāntik = nishchit; avashyambhāvī; niyamarūp .

Page 403 of 513
PDF/HTML Page 436 of 546
single page version

“vaktavyamev kil yattadasheṣhamukta -

metāvataiv yadi chetayate‘tra ko‘pi .

vyāmohajālamatidustaramev nūnan
nishchetanasya vachasāmativistare‘pi ..14..

na bhavatīti niyamo nāsti, paradravye mamatvarūpamūrchchhāparigraheṇ tu niyamen bhavatyeveti ..219.. evan

bhāvahinsāvyākhyānamukhyatven pañchamasthale gāthāṣhaṭaṅk gatam . iti pūrvoktakrameṇ ‘evan paṇamiy siddhe’

ityādyekavinshatigāthābhiḥ sthalapañchakenotsargachāritravyākhyānanāmā prathamo‘ntarādhikāraḥ samāptaḥ . ataḥ

paran chāritrasya deshakālāpekṣhayāpahr̥utasanyamarūpeṇāpavādavyākhyānārthan pāṭhakrameṇ trinshadgāthābhirdvitīyo-
‘ntarādhikāraḥ prārabhyate . tatra chatvāri sthalāni bhavanti . tasminprathamasthale nirgranthamokṣhamārga-

sthāpanāmukhyatven ‘ṇa hi ṇiravekkho chāgo’ ityādi gāthāpañchakam . atra ṭīkāyān gāthātrayan nāsti .

tadanantaran sarvasāvadyapratyākhyānalakṣhaṇasāmāyikasanyamāsamarthānān yatīnān sanyamashauchagnānopakaraṇ-
nimittamapavādavyākhyānamukhyatven ‘chhedo jeṇ ṇa vijjadi’ ityādi sūtratrayam . tadanantaran strīnirvāṇ-

nirākaraṇapradhānatven ‘pechchhadi ṇa hi ih logan’ ityādyekādash gāthā bhavanti . tāshcha amr̥utachandraṭīkāyān na

santi . tataḥ paran sarvopekṣhāsanyamāsamarthasya tapodhanasya deshakālāpekṣhayā kiñchitsanyamasādhakasharīrasya

★vasantātilakā chhand

bhāvārtha : — ashuddhopayogakā asadbhāv ho, tathāpi kāyakī halanachalanādi kriyā

honese parajīvoṅke prāṇoṅkā ghāt ho jātā hai . isaliye kāyacheṣhṭāpūrvak paraprāṇoṅke ghātase bandh

honekā niyam nahīn hai; — ashuddhopayogake sadbhāvamen honevāle kāyacheṣhṭāpūrvak paraprāṇoṅke ghātase

to bandh hotā hai, aur ashuddhopayogake asadbhāvamen honevāle kāyacheṣhṭāpūrvak paraprāṇoṅke ghātase
bandh nahīn hotā; isaprakār kāyacheṣhṭāpūrvak honevāle paraprāṇoṅke ghātase bandhakā honā anaikāntik
honese usake chhedapanā anaikāntik hai — niyamarūp nahīn hai .

jaise bhāvake binā bhī paraprāṇoṅkā ghāt ho jātā hai, usīprakār bhāv na ho tathāpi

parigrahakā grahaṇ ho jāy, aisā kabhī nahīn ho sakatā . jahān̐ parigrahakā grahaṇ hotā hai vahān̐

ashuddhopayogakā sadbhāv avashya hotā hī hai . isaliye parigrahase bandhakā honā aikāntik –

nishchit – niyamarūp hai . isaliye parigrahake chhedapanā aikāntik hai . aisā honese hī param shramaṇ

aise arhanta bhagavantonne pahalese hī sarva parigrahakā tyāg kiyā hai aur anya shramaṇoṅko bhī
pahalese hī sarva parigrahakā tyāg karanā chāhiye ..219..

[ab, ‘kahane yogya sab kahā gayā hai’ ityādi kathan shlok dvārā kiyā jātā hai . ]

[artha ] : — jo kahane yogya hī thā vah asheṣharūpase kahā gayā hai, itane mātrase hī

yadi yahān̐ koī chet jāy – samajhale to, (anyathā) vāṇīkā ativistār kiyā jāy tathāpi

nishchetan (-jaṛavat, nāsamajh) ko vyāmohakā jāl vāstavamen ati dustar hai .

Page 404 of 513
PDF/HTML Page 437 of 546
single page version

athāntaraṅgachchhedapratiṣhedh evāyamupadhipratiṣhedh ityupadishati —

ṇa hi ṇiravekkho chāgo ṇa havadi bhikkhussa āsayavisuddhī .

avisuddhassa ya chitte kahan ṇu kammakkhao vihido ..220..

na hi nirapekṣhastyāgo na bhavati bhikṣhorāshayavishuddhiḥ .

avishuddhasya cha chitte kathan nu karmakṣhayo vihitaḥ ..220..

na khalu bahiransaṅgadbhāve tuṣhasadbhāve taṇḍulagatāshuddhatvasyevāshuddhopayogarūp-

syāntaraṅgachchhedasya pratiṣhedhaḥ, tadbhāve cha na shuddhopayogamūlasya kaivalyasyopalambhaḥ . ato‘shuddhop-

niravadyāhārādisahakārikāraṇan grāhyamiti punarapyapavādavisheṣhavyākhyānamukhyatven ‘uvayaraṇan jiṇamagge’
ityādyekādashagāthā bhavanti . atra ṭīkāyān gāthāchatuṣhṭayan nāsti . evan mūlasūtrābhiprāyeṇ trinshadgāthābhiḥ,

ṭīkāpekṣhayā punardvādashagāthābhiḥ dvitīyāntarādhikāre samudāyapātanikā . tathāhi — ath bhāvashuddhi-

pūrvakabahiraṅgaparigrahaparityāge kr̥ute sati abhyantaraparigrahaparityāgaḥ kr̥ut ev bhavatīti nirdishati – ṇa

hi ṇiravekkho chāgo na hi nirapekṣhastyāgaḥ yadi chet, parigrahatyāgaḥ sarvathā nirapekṣho na bhavati kintu

kimapi vastrapātrādikan grāhyamiti bhavatā bhaṇyate, tarhi he shiṣhya ṇa havadi bhikkhussa āsayavisuddhī na

bhavati bhikṣhorāshayavishuddhiḥ, tadā sāpekṣhapariṇāme sati bhikṣhostapodhanasya chittashuddhirna bhavati .

avisuddhasya hi chitte shuddhātmabhāvanārūpashuddhirahitasya tapodhanasya chitte manasi hi sphuṭan kahan tu

kammakkhao vihido kathan tu karmakṣhayo vihitaḥ uchito, na kathamapi . anenaitaduktan bhavati — yathā

bahiraṅgatuṣhasadbhāve sati taṇḍulasyābhyantarashuddhin kartun nāyāti tathā vidyamāne vā bahiraṅgapari-
grahābhilāṣhe sati nirmalashuddhātmānubhūtirūpān chittashuddhin kartun nāyāti . yadi punarvishiṣhṭavairāgya-

ab, is upadhi (parigrah) kā niṣhedh vah antaraṅg chhedakā hī niṣhedh hai, aisā upadesh

karate hain : —

anvayārtha : — [nirapekṣhaḥ tyāgaḥ na hi ] yadi nirapekṣha (kisī bhī vastukī

apekṣhārahit) tyāg na ho to [bhikṣhoḥ ] bhikṣhuke [āshayavishuddhiḥ ] bhāvakī vishuddhi [na
bhavati ] nahīn hotī; [cha ] aur [chitte avishuddhasya ] jo bhāvamen avishuddha hai usake
[karmakṣhayaḥ ] karmakṣhay [kathan nu ] kaise [vihitaḥ ] ho sakatā hai ?..220..

ṭīkā : — jaise chhilakeke sadbhāvamen chāvalomme pāī jānevālī (raktatārūp)

ashuddhatākā tyāg (-nāsh, abhāv) nahīn hotā, usīprakār bahiraṅg saṅgake sadbhāvamen

nirapekṣha tyāg na hoy to nahi bhāvashuddhi bhikṣhune,
ne bhāvamān avishuddhane kṣhay karmano kai rīt bane? 220.

Page 405 of 513
PDF/HTML Page 438 of 546
single page version

yogarūpasyāntaraṅgachchhedasya pratiṣhedhan prayojanamapekṣhyopadhervidhīyamānaḥ pratiṣhedho‘ntaraṅgachchhedapratiṣhedh
ev syāt ..220..

athaikāntikāntaraṅgachchhedatvamupadhervistareṇopadishati —

kidh tamhi ṇatthi muchchhā ārambho vā asañjamo tassa .

tadh paradavvammi rado kadhamappāṇan pasādhayadi ..221..

pūrvakaparigrahatyāgo bhavati tadā chittashuddhirbhavatyev, khyātipūjālābhanimittatyāge tu na bhavati ..220..

ath tamev parigrahatyāgan draḍhayati —

geṇhadi va chelakhaṇḍan bhāyaṇamatthi tti bhaṇidamih sutte .

jadi so chattālambo havadi kahan vā aṇārambho ..“17..

vatthakkhaṇḍan duddiyabhāyaṇamaṇṇan cha geṇhadi ṇiyadan .

vijjadi pāṇārambho vikkhevo tassa chittammi ..“18..

geṇhai vidhuṇai dhovai sosei jadan tu ādave khittā .

pattan va chelakhaṇḍan bibhedi parado ya pālayadi ..“19..

geṇhadi va chelakhaṇḍan gr̥uhṇāti vā chelakhaṇḍan vastrakhaṇḍan, bhāyaṇan bhikṣhābhājanan vā atthi tti bhaṇidan

astīti bhaṇitamāste . kva . ih sutte ih vivakṣhitāgamasūtre jadi yadi chet . so chattālambo havadi kahan

nirālambanaparamātmatattvabhāvanāshūnyaḥ san sa puruṣho bahirdravyālambanarahitaḥ kathan bhavati, na kathamapi; vā
aṇārambho niḥkriyanirārambhanijātmatattvabhāvanārahitatven nirārambho vā kathan bhavati, kintu sārambha ev;

iti prathamagāthā . vatthakkhaṇḍan duddiyabhāyaṇan vastrakhaṇḍan dugdhikābhājanan aṇṇan cha geṇhadi anyachcha gr̥uhṇāti

kambalamr̥udushayanādikan yadi chet . tadā kin bhavati . ṇiyadan vijjadi pāṇārambho nijashuddhachaitanya-

ashuddhopayogarūp antaraṅg chhedakā tyāg nahīn hotā aur usake sadbhāvamen shuddhopayogamūlak
kaivalya (mokṣha) kī upalabdhi nahīn hotī . (isase aisā kahā gayā hai ki) ashuddhopayogarūp

antaraṅg chhedake niṣhedharūp prayojanakī upekṣhā rakhakar vihit (-ādesh) kiyā jānevālā
upadhikā niṣhedh vah antaraṅg chhedakā hī niṣhedh hai ..220..

ab, ‘upadhi vah aikāntik antaraṅg chhed hai’ aisā vistārase upadesh karate hain : —

ārambh, aṇasanyam ane mūrchhā na tyān – e kayam bane ?

paradravyarat je hoy te kaī rīt sādhe ātmane ? 221.

Page 406 of 513
PDF/HTML Page 439 of 546
single page version

kathan tasminnāsti mūrchchhā ārambho vā asanyamastasya .

tathā paradravye rataḥ kathamātmānan prasādhayati .221..

upadhisadbhāve hi mamatvapariṇāmalakṣhaṇāyā mūrchchhāyāstadviṣhayakarmaprakramapariṇāmalakṣhaṇ-

syārambhasya shuddhātmarūpahinsanapariṇāmalakṣhaṇasyāsanyamasya vāvashyambhāvitvāttathopadhidvitīyasya par-
dravyaratatven shuddhātmadravyaprasādhakatvābhāvāchcha aikāntikāntaraṅgachchhedatvamupadheravadhāryat ev . idamatra

tātparyamevamvidhatvamupadheravadhārya sa sarvathā sannyastavyaḥ ..221..

lakṣhaṇaprāṇavināsharūpo parajīvaprāṇavināsharūpo vā niyatan nishchitan prāṇārambhaḥ prāṇavadho vidyate, na kevalan
prāṇārambhaḥ, vikkhevo tassa chittammi avikṣhiptachittaparamayogarahitasya saparigrahapuruṣhasya vikṣhepastasya vidyate

chitte manasīti . iti dvitīyagāthā . geṇhai svashuddhātmagrahaṇashūnyaḥ san gr̥uhṇāti kimapi bahirdravyan; vidhuṇai

karmadhūlin vihāy bahiraṅgadhūlin vidhūnoti vināshayati; dhovai nirmalaparamātmatattvamalajanakarāgādimalan

vihāy bahiraṅgamalan dhauti prakṣhālayati; sosei jadan tu ādave khittā nirvikalpadhyānātapen sansāranadī-

shoṣhaṇamakurvan shoṣhayati shuṣhkan karoti yatan tu yatnaparan tu yathā bhavati . kin kr̥utvā . ātape nikṣhipya .

kin tat . pattan va chelakhaṇḍan pātran vastrakhaṇḍan vā . bibhedi nirbhayashuddhātmatattvabhāvanāshūnyaḥ san bibheti bhayan

karoti . kasmātsakāshāt . parado ya paratashchaurādeḥ . pālayadi paramātmabhāvanān na pālayanna rakṣhanparadravyan

kimapi pālayatīti tr̥utīyagāthā ..“17 – 19.. ath saparigrahasya niyamen chittashuddhirnashyatīti

vistareṇākhyāti — kidh tamhi ṇatthi muchchhā paradravyamamatvarahitachichchamatkārapariṇatervisadr̥ushā mūrchchhā kathan

anvayārtha : — [tasmin ] upadhike sadbhāvamen [tasya ] us (bhikṣhu) ke [mūrchchhā ]

mūrchhā, [ārambhaḥ ] ārambh [vā ] yā [asanyamaḥ ] asanyam [nāsti ] na ho [kathan ] yah kaise
ho sakatā hai ? (kadāpi nahīn ho sakatā), [tathā ] tathā [paradravye rataḥ ] jo paradravyamen rat ho
vah [ātmānan ] ātmāko [kathan ] kaise [prasādhayati ] sādh sakatā hai ? ..221..

ṭīkā : — upadhike sadbhāvamen, (1) mamatva – pariṇām jisakā lakṣhaṇ hai aisī mūrchhā,

(2) upadhi sambandhī 1karmaprakramake pariṇām jisakā lakṣhaṇ hai aisā ārambha, athavā (3)

shuddhātmasvarūpakī hinsārūp pariṇām jisakā lakṣhaṇ hai aisā asanyam avashyamev hotā hī hai;
tathā upadhi jisakā dvitīy ho (arthāt ātmāse anya aisā parigrah jisane grahaṇ kiyā ho)
usake paradravyamen ratapanā ( – līnatā) honeke kāraṇ shuddhātmadravyakī sādhakatākā abhāv hotā

hai; isase upadhike aikāntik antaraṅg chhedapanā nishchit hotā hī hai .

yahān̐ yah tātparya hai ki — ‘upadhi aisī hai, (parigrah vah antaraṅg chhed hī hai ), aisā

nishchit karake use sarvathā chhoṛanā chāhiye ..221..

1. karmaprakram = kāmamen yukta honā; kāmakī vyavasthā .

Page 407 of 513
PDF/HTML Page 440 of 546
single page version

ath kasyachitkvachitkadāchitkathañchitka shchidupadhirapratiṣhiddho‘pyastītyapavādamupadishati —

chhedo jeṇ ṇa vijjadi gahaṇavisaggesu sevamāṇassa .

samaṇo teṇih vaṭṭadu kālan khettan viyāṇittā ..222..

chhedo yen na vidyate grahaṇavisargeṣhu sevamānasya .

shramaṇasteneh vartatān kālan kṣhetran vignāy ..222..

ātmadravyasya dvitīyapudgaladravyābhāvātsarva evopadhiḥ pratiṣhiddha ityutsargaḥ . ayan tu

nāsti, api tvastyev . kva . tasmin parigrahākāṅkṣhitapuruṣhe . ārambho vā manovachanakāyakriyārahit-

paramachaitanyapratibandhak ārambho vā kathan nāsti, kintvastyev; asañjamo tassa shuddhātmānubhūtivilakṣhaṇā-

sanyamo vā kathan nāsti, kintvastyev tasya saparigrahasya . tadh paradavvammi rado tathaiv nijātmadravyātparadravye

rataḥ kadhamappāṇan pasādhayadi sa tu saparigrahapuruṣhaḥ kathamātmānan prasādhayati, na kathamapīti ..221.. evan

shvetāmbaramatānusārishiṣhyasambodhanārthan nirgranthamokṣhamārgasthāpanamukhyatven prathamasthale gāthāpañchakan gatam .

ath kālāpekṣhayā paramopekṣhāsanyamashaktyabhāve satyāhārasanyamashauchagnānopakaraṇādikan kimapi
grāhyamityapavādamupadishati — chhedo jeṇ ṇa vijjadi chhedo yen na vidyate . yenopakaraṇen shuddhopayog-

lakṣhaṇasanyamasya chhedo vināsho na vidyate . kayoḥ . gahaṇavisaggesu grahaṇavisargayoḥ . yasyop-

karaṇasyānyavastuno vā grahaṇe svīkāre visarjane tyāge . kin kurvataḥ tapodhanasya . sevamāṇassa tadupakaraṇan

sevamānasya . samaṇo teṇih vaṭṭadu kālan khettan viyāṇittā shramaṇastenopakaraṇeneh loke vartatām . kin kr̥utvā .

kālan kṣhetran cha vignāyeti . ayamatra bhāvārthaḥ – kālan pañchamakālan shītoṣhṇādikālan vā, kṣhetran bharatakṣhetran

manuṣhajāṅgalādikṣhetran vā, vignāy yenopakaraṇen svasamvittilakṣhaṇabhāvasanyamasya bahiraṅgadravyasanyamasya vā
chhedo na bhavati ten vartat iti ..222.. ath pūrvasūtroditopakaraṇasvarūpan darshayati — appaḍikuṭṭhan uvadhin

ab, ‘kisīke kahīn kabhī kisī prakār koī upadhi aniṣhiddha bhī hai’ aise apavādakā

upadesh karate hain : —

anvayārtha : — [grahaṇavisargeṣhu ] jis upadhike (āhār – nīhārādike) grahaṇ-

visarjanamen sevan karanemen [yen ] jisase [sevamānasya ] sevan karanevāleke [chhedaḥ ] chhed [na
vidyate ] nahīn hotā, [ten ] us upadhiyukta, [kālan kṣhetran vignāy ] kāl kṣhetrako jānakar,
[ih ] is lokamen [shramaṇaḥ ] shramaṇ [vartatām ] bhale varte ..222..

ṭīkā : — ātmadravyake dvitīy pudgaladravyakā abhāv honese samasta hī upadhi niṣhiddha

grahaṇe visarge sevatān nahi chhed jethī thāy chhe,
te upadhi sah varto bhale muni kāḷakṣhetra vijāṇīne. 222.

< Previous Page Next Page >