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sāmāyikasanyamavikalpatvāt shramaṇānān mūlaguṇā ev . teṣhu yadā nirvikalpasāmāyik- sanyamādhirūḍhatvenānabhyastavikalpatvātpramādyati tadā kevalakalyāṇamātrārthinaḥ kuṇḍalavalayāṅgulī- yādiparigrahaḥ kil shreyān, na punaḥ sarvathā kalyāṇalābh eveti sampradhārya vikalpenātmān- mupasthāpayan chhedopasthāpako bhavati ..208 . 209..

athāsya pravrajyādāyak iv chhedopasthāpakaḥ paro‘pyastītyāchāryavikalpapragnāpan- dvāreṇopadishati —

paramasāmāyikābhidhānen nishchayaikavraten mokṣhabījabhūten mokṣhe jāte sati sarve prakaṭā bhavanti . ten kāraṇen tadev sāmāyikan mūlaguṇavyaktikāraṇatvāt nishchayamūlaguṇo bhavati . yadā punarnirvikalpasamādhau samartho na bhavatyayan jīvastadā yathā ko‘pi suvarṇārthī puruṣhaḥ suvarṇamalabhamānastaparyāyānapi kuṇḍalādīn gr̥uhṇāti, na cha sarvathā tyāgan karoti; tathāyan jīvo‘pi nishchayamūlaguṇābhidhānaparamasamādhyabhāve chhedopasthānan chāritran gr̥uhṇāti . chhede satyupasthāpanan chhedopasthāpanam . athavā chheden vratabhedenopasthāpanan chhedopasthāpanam . tachcha saṅkṣhepeṇ pañchamahāvratarūpan bhavati . teṣhān vratānān cha rakṣhaṇārthan pashchasamityādibheden punaraṣhṭāvinshatimūlaguṇabhedā bhavanti . teṣhān cha mūlaguṇānān rakṣhaṇārthan dvāvinshatiparīṣhahajayadvādashavidh- tapashcharaṇabheden chatustrinshaduttaraguṇā bhavanti . teṣhān cha rakṣhaṇārthan devamanuṣhyatiryagachetanakr̥utachaturvidhopasarga- jayadvādashānuprekṣhābhāvanādayashchetyabhiprāyaḥ ..208.209.. evan mūlottarguṇakathanarūpeṇ dvitīyasthale honese shramaṇoṅke mūlaguṇ hī hain . jab (shramaṇ) nirvikalpa sāmāyikasanyamamen ārūrḥatāke kāraṇ jisamen vikalpoṅkā abhyās (sevan) nahīn hai aisī dashāmense chyut hotā hai, tab ‘kevalasuvarṇamātrake arthīko kuṇḍal, kaṅkaṇ, aṅgūṭhī ādiko grahaṇ karanā (bhī) shrey hai, kintu aisā nahīn hai ki (kuṇḍal ityādikā grahaṇ kabhī na karake) sarvathā svarṇakī hī prāpti karanā hī shrey hai’ aisā vichār karake mūlaguṇommen vikalparūpase (bhedarūpase) apaneko sthāpit karatā huā chhedopasthāpak hotā hai ..208 – 209..

ab inake (shramaṇake) pravrajyādāyakakī bhān̐ti chhedopasthāpak par (dūsarā) bhī hotā hai aisā, āchāryake bhedoṅke pragnāpan dvārā upadesh karate hain : —

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yato liṅgagrahaṇakāle nirvikalpasāmāyikasanyamapratipādakatven yaḥ kilāchāryaḥ pravrajyādāyakaḥ sa guruḥ, yaḥ punaranantaran savikalpachchhedopasthāpanasanyamapratipādakatven chhedan pratyupasthāpakaḥ sa niryāpakaḥ, yo‘pi chhinnasanyamapratisandhānavidhānapratipādakatven chhede satyupasthāpakaḥ so‘pi niryāpak ev . tatashchhedopasthāpakaḥ paro‘pyasti ..210.. sūtradvayan gatam . athāsya tapodhanasya pravrajyādāyak ivānyo‘pi niryāpakasañgno gururasti iti guruvyavasthān nirūpayati — liṅgaggahaṇe tesin liṅgagrahaṇe teṣhān tapodhanānān guru tti hodi gururbhavatīti . sa kaḥ . pavvajjadāyago nirvikalpasamādhirūpaparamasāmāyikapratipādako yo‘sau pravrajyādāyakaḥ sa ev dīkṣhāguruḥ, chhedesu a vaṭṭagā chhedayoshcha vartakāḥ ye sesā ṇijjāvagā samaṇā te sheṣhāḥ shramaṇā niryāpakā bhavanti shikṣhāguravashcha bhavantīti . ayamatrārthaḥ — nirvikalpasamādhirūpasāmāyikasyaikadeshen chyutirekadeshachchhedaḥ,

anvayārtha : — [liṅgagrahaṇe ] liṅgagrahaṇake samay [pravrajyādāyakaḥ bhavati ] jo pravrajyā (dīkṣhā) dāyak hain vah [teṣhān guruḥ iti ] unake guru hain aur [chhedayonḥ upasthāpakāḥ ] jo 1chhedadvayamen upasthāpak hain (arthāt (1) – jo bhedommen sthāpit karate hain tathā (2) – jo sanyamamen chhed hone par punaḥ sthāpit karate hain ) [sheṣhāḥ shramaṇāḥ ] ve sheṣh shramaṇ [niryāpakāḥ ] 2niryāpak hain ..210..

ṭīkā : — jo āchārya liṅgagrahaṇake samay nirvikalpa sāmāyikasanyamake pratipādak honese pravrajyādāyak hain, ve guru hain; aur tatpashchāt tatkāl hī jo (āchārya) savikalpa chhedopasthāpanāsanyamake pratipādak honese ‘chhedake prati upasthāpak (bhedamen sthāpit karanevāle)’ hain, ve niryāpak hain; usīprakār jo (āchārya) 3chhinna sanyamake 4pratisandhānakī vidhike pratipādak honese ‘chhed hone par upasthāpak (-sanyamamen chhed hone par usamen punaḥ sthāpit karanevāle)’ hain, ve bhī niryāpak hī hain . isaliye 3chhedopasthāpak, par bhī hote hain ..210.. 1. chhedadvay = do prakārake chhed . [yahān̐ (1) sanyamamen jo 28 mūlaguṇarūp bhed hote hain use bhī chhed kahā

hai aur (2) khaṇḍan athavā doṣhako bhī chhed kahā hai .]] 2. niryāpak = nirvāh karanevālā; sadupadeshase dr̥urḥ karanevālā; shikṣhāguru, shrutaguru . 3. chhinna = chhedako prāpta; khaṇḍit; ṭūṭā huā, doṣh prāpta . 4. pratisandhān = punaḥ joṛ denā vah; doṣhoṅko dūr karake ekasā (doṣh rahit) kar denā vah . 5. chhedopasthāpakake do artha hain : (1) jo ‘chhed (bhed) ke prati upasthāpak’ hai, arthāt jo 28 mūlaguṇarūp

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anvayārtha : — [yadi ] yadi [shramaṇasya ] shramaṇake [prayatāyān ] 1prayatnapūrvak [samārabdhāyān ] kī jānevālī [kāyacheṣhṭāyān ] kāyacheṣhṭāmen [chhedaḥ jāyate ] chhed hotā 1. munike (munitvochit) shuddhopayog vah antaraṅg athavā nishchayaprayatna hai, aur us shuddhopayogadashāmen pravartamān

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dvividhaḥ kil sanyamasya chhedaḥ, bahiraṅgo‘ntaraṅgashcha . tatra kāyacheṣhṭāmātrādhikr̥uto bahiraṅgaḥ, upayogādhikr̥utaḥ punarantaraṅgaḥ . tatra yadi samyagupayuktasya shramaṇasya prayatnasamār- bdhāyāḥ kāyacheṣhṭāyāḥ kathañchidbahiraṅgachchhedo jāyate tadā tasya sarvathāntaraṅgachchhedavarjitatvādā- lochanapūrvikayā kriyayaiv pratīkāraḥ . yadā tu sa evopayogādhikr̥utachchhedatven sākṣhāchchhed evopayukto bhavati tadā jinoditavyavahāravidhividagdhashramaṇāshrayayālochanapūrvakatadupadiṣhṭānuṣhṭhānen pratisandhānam ..211.212.. sthānādiprārabdhāyām . tassa puṇo āloyaṇapuvviyā kiriyā tasya punarālochanapūrvikā kriyā . tadākāle tasya tapodhanasya svasthabhāvasya bahiraṅgasahakārikāraṇabhūtā pratikramaṇalakṣhaṇālochanapūrvikā punaḥ kriyaiv prāyashchittan pratikāro bhavati, na chādhikam . kasmāditi chet . abhyantare svasthabhāvachalanābhāvāditi prathamagāthā gatā . chhedapautto samaṇo chhede prayuktaḥ shramaṇo, nirvikārasvasamvittibhāvanāchyutilakṣhaṇachchheden yadi chet prayuktaḥ sahitaḥ shramaṇo bhavati . samaṇan vavahāriṇan jiṇamadamhi shramaṇan vyavahāriṇan jinamate, tadā jinamate vyavahāragnan prāyashchittakushalan shramaṇan āsejja āsādya prāpya, na kevalamāsādya ālochittā niḥprapañchabhāvenālochya doṣhanivedanan kr̥utvā . uvadiṭṭhan teṇ kāyavvan upadiṣhṭan ten kartavyam . ten prāyashchitta- parignānasahitāchāryeṇ nirvikārasvasamvittibhāvanānukūlan yadupadiṣhṭan prāyashchittan tatkartavyamiti sūtra- tātparyam ..211.212.. evan guruvyavasthākathanarūpeṇ prathamagāthā, tathaiv prāyashchittakathanārthan gāthādvay- hai to [tasya punaḥ ] use to [ālochanāpūrvikā kriyā ] 1ālochanāpūrvak kriyā karanā chāhiye .

[shramaṇaḥ chhedopayuktaḥ ] (kintu) yadi shramaṇ chhedamen upayukta huā ho to use [jinamat ] jainamatamen [vyavahāriṇan ] vyavahārakushal [shramaṇan āsādya ] shramaṇake pās jākar [ālochya ] 2ālochanā karake (apane doṣhakā nivedan karake), [ten upadiṣhṭan ] ve jaisā upadesh den vah [kartavyam ] karanā chāhiye ..211 -212..

ṭīkā : — sanyamakā chhed do prakārakā hai; bahiraṅg aur antaraṅg . usamen mātra kāyacheṣhṭā sambandhī vah bahiraṅg hai aur upayog sambandhī vah antaraṅg hai . usamen, yadi bhalībhān̐ti uparyukta shramaṇake prayatnakr̥ut kāyacheṣhṭākā kathañchit bahiraṅg chhed hotā hai, to vah sarvathā antaraṅg chhedase rahit hai isaliye ālochanāpūrvak kriyāse hī usakā pratīkār (ilāj) hotā hai . kintu yadi vahī shramaṇ upayogasambandhī chhed honese sākṣhāt chhedamen hī upayukta hotā hai to jinokta vyavahāravidhimen kushal shramaṇake āshrayase, ālochanāpūrvak, unake dvārā upadiṣhṭa anuṣhṭhān dvārā (sanyamakā) pratisandhān hotā hai . 1. ālochanā = sūkṣhmatāse dekh lenā vah, sūkṣhmatāse vichāranā vah, ṭhīk dhyānamen lenā vah . 2. nivedan; kathan . [211 vīn gāthāmen ālochanākā pratham artha ghaṭit hotā hai aur 212 vīn men dūsarā ]

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bhāvārtha : — yadi munike svasthabhāvalakṣhaṇ prayatna sahit kī jānevālī ashan – shayan – gamanādik shārīrik cheṣhṭāsambandhī chhed hotā hai to us tapodhanake svasthabhāvakī bahiraṅg sahakārīkāraṇabhūt pratikramaṇasvarūp ālochanāpūrvak kriyāse hī usakā pratīkār – prāyashchitta ho jātā hai, kyoṅki vah svasthabhāvase chalit nahīn huā hai . kintu yadi usake nirvikār svasamvedanabhāvanāse chyutisvarūp chhed hotā hai, to use jinamatamen vyavahāragna – prāyashchittakushal – āchāryake nikaṭ jākar, niṣhpaprañchabhāvase doṣhakā nivedan karake, ve āchārya nirvikār svasamvedanabhāvanāke anukūl jo kuchh bhī prāyashchitta upadeshen vah karanā chāhiye ..211 – 212..

ab, shrāmaṇyake chhedake āyatan honese 1paradravya – pratibandh niṣhedh karane yogya hain, aisā upadesh karate hain : —

anvayārtha : — [adhivāse ] adhivāsamen (ātmavāsamen athavā guruoṅke sahavāsamen) vasate hue [vā ] yā [vivāse ] vivāsamen (guruonse bhinna vāsamen) vasate hue, [nityan ] sadā [nibandhān ] (paradravyasambandhī) pratibandhoṅko [pariharamāṇaḥ ] pariharaṇ karatā huā [shrāmaṇye ] shrāmaṇyamen [chhedavihīnaḥ bhūtvā ] chhedavihīn hokar [shramaṇaḥ viharatu ] shramaṇ viharo ..213.. 1. paradravya -pratibandh = paradravyommen rāgādipūrvak sambandh karanā; paradravyommen ban̐dhanā – rukanā; līn honā; paradravyommen

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sarva ev hi paradravyapratibandhā upayogoparañjakatven niruparāgopayogarūpasya shrāmaṇyasya chhedāyatanāni; tadabhāvādevāchhinnashrāmaṇyam . at ātmanyevātmano nityādhikr̥utya vāse vā gurutven gurūnadhikr̥utya vāse vā gurubhyo vishiṣhṭe vāse vā nityamev pratiṣhedhayan paradravyapratibandhān shrāmaṇye chhedavihīno bhūtvā shramaṇo vartatām ..213..

ṭīkā : — vāstavamen sabhī paradravya – pratibandh upayogake 1uparañjak honese 2niruparāg upayogarūp shrāmaṇyake chhedake āyatan hain; unake abhāvase hī achhinna shrāmaṇya hotā hai . isaliye ātmāmen hī ātmāko sadā 3adhikr̥ut karake (ātmāke bhītar) basate hue athavā gururūpase guruoṅko 4adhikr̥ut karake (guruoṅke sahavāsamen) nivās karate hue yā guruonse vishiṣhṭa – bhinna vāsamen vasate hue, sadā hī paradravyapratibandhoṅko niṣhedhatā (pariharatā) huā shrāmaṇyamen chhedavihīn hokar shramaṇ varto ..213..

ab, shrāmaṇyakī paripūrṇatākā āyatan honese svadravyamen hī pratibandh (sambandha līnatā) karane yogya hai, aisā upadesh karate hain : —

anvayārtha : — [yaḥ shramaṇaḥ ] jo shramaṇ [nityan ] sadā [gnāne darshanamukhe ] gnānamen aur darshanādimen [nibaddhaḥ ] pratibaddha [cha ] tathā [mūlaguṇeṣhu prayataḥ ] mūlaguṇommen prayat (prayatnashīl) [charati ] vicharaṇ karatā hai, [saḥ ] vah [paripūrṇashrāmaṇyaḥ ] paripūrṇa shrāmaṇyavān hai ..214.. 1. uparañjak = uparāg karanevāle, malinatā – vikār karanevāle . 2. niruparāg = uparāgarahit; vikārarahit . 3. adhikr̥ut karake = sthāpit karake; rakhakar . 4. adhikr̥ut karake = adhikār dekar; sthāpit karake; aṅgīkr̥ut karake .

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ek ev hi svadravyapratibandha upayogamārjakatven mārjitopayogarūpasya shrāmaṇyasya paripūrṇatāyatanan; tatsadbhāvādev paripūrṇan shrāmaṇyam . ato nityamev gnāne darshanādau cha pratibaddhen mūlaguṇaprayatatayā charitavyan; gnānadarshanasvabhāvashuddhātmadravyapratibaddhashuddhāstitvamātreṇ vartitavyamiti tātparyam ..214..

ath shrāmaṇyasya chhedāyatanatvāt yatijanāsannaḥ sūkṣhmaparadravyapratibandho‘pi pratiṣhedhya ityupadishati —

tīrthakaraparamadevagaṇadharadevādimahāpuruṣhāṇān charitāni svayam bhāvayan, pareṣhān prakāshayanshcha, viharatīti bhāvaḥ ..213.. ath shrāmaṇyaparipūrṇakāraṇatvātsvashuddhātmadravye nirantaramavasthānan kartavyamityākhyāti – charadi charati vartate . ka thambhūtaḥ . ṇibaddho ādhīnaḥ, ṇichchan nityan sarvakālam . saḥ ka : ka rtā . samaṇo lābhālābhādisamachittashramaṇaḥ . kva nibaddhaḥ . ṇāṇamhi vītarāgasarvagnapraṇītaparamāgamagnāne tatphalabhūt- svasamvedanagnāne vā, dansaṇamuhamhi darshanan tattvārthashraddhānan tatphalabhūtanijashuddhātmopādeyaruchirūp- nishchayasamyaktvan vā tatpramukheṣhvanantasukhādiguṇeṣhu . payado mūlaguṇesu ya prayataḥ prayatnaparashcha . keṣhu . mūlaguṇeṣhu nishchayamūlaguṇādhāraparamātmadravye vā . jo so paḍipuṇṇasāmaṇṇo ya evaṅguṇavishiṣhṭashramaṇaḥ sa paripūrṇashrāmaṇyo bhavatīti . ayamatrārthaḥ — nijashuddhātmabhāvanāratānāmev paripūrṇashrāmaṇyan bhavatīti ..214..

ṭīkā : — ek svadravya – pratibandh hī, upayogakā mārjan (-shuddhatva) karanevālā honese, mārjit (-shuddha) upayogarūp shrāmaṇyakī paripūrṇatākā āyatan hai; usake sadbhāvase hī paripūrṇa shrāmaṇya hotā hai . isaliye sadā gnānamen aur darshanādikamen 1pratibaddha rahakar mūlaguṇommen prayatnashīlatāse vicharanā; — gnānadarshanasvabhāv shuddhātmadravyamen pratibaddha aisā shuddha astitvamātrarūpase vartanā, yah tātparya hai ..214..

ab, munijanako 2nikaṭakā 3sūkṣhmaparadravyapratibandh bhī, shrāmaṇyake chhedakā āyatan honese niṣhedhya hai, aisā upadesh karate hain : — 1. pratibaddha = sambaddha; rukā huā; ban̐dhā huā; sthit; sthir; līn . 2. āgam viruddha āhāravihārādi to munike chhūṭā huā hī honese usamen pratibandh honā to munike liye dūr

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shrāmaṇyaparyāyasahakārikāraṇasharīravr̥uttihetumātratvenādīyamāne bhakte, tathāvidhasharīravr̥uttya- virodhen shuddhātmadravyanīraṅganistaraṅgavishrāntisūtraṇānusāreṇ pravartamāne kṣhapaṇe, nīraṅgnistaraṅgānta- raṅgadravyaprasiddhayarthamadhyāsyamāne girīndrakandaraprabhr̥utāvāvasathe, yathoktasharīravr̥uttihetumārgaṇārthamārabhya- ath shrāmaṇyachhedakāraṇatvātprāsukāhārādiṣhvapi mamatvan niṣhedhayati — ṇechchhadi nechchhati . kam ṇibaddhan nibaddhamābaddham . kva . bhatte vā shuddhātmabhāvanāsahakāribhūtadehasthitihetutven gr̥uhyamāṇe bhakte vā prāsukāhāre, khamaṇe vā indriyadarpavināshakāraṇabhūtatven nirvikalpasamādhihetubhūte kṣhapaṇe vānashane, āvasadhe vā paramātmatattvopalabdhisahakāribhūte giriguhādyāvasathe vā, puṇo vihāre vā shuddhātmabhāvanāsahakāri- bhūtāhāranīhārārthavyavahārārthavyavahāre vā punardeshāntaravihāre vā, uvadhimhi shuddhopayogabhāvanāsahakāri- bhūtasharīraparigrahe gnānopakaraṇādau vā, samaṇamhi paramātmapadārthavichārasahakārikāraṇabhūte shramaṇe samashīlasaṅghātakatapodhane vā, vikadhamhi paramasamādhivighātakashrr̥uṅgāravīrarāgādikathāyān cheti . ayamatrārthaḥ — āgamaviruddhāhāravihārādiṣhu tāvatpūrvamev niṣhiddhaḥ, yogyāhāravihārādiṣhvapi mamatvan na kartavyamiti ..215.. evan saṅkṣhepeṇāchārārādhanādikathitatapodhanavihāravyākhyānamukhyatven chaturthasthale

anvayārtha : — [bhakte vā ] muni āhāramen, [kṣhapaṇe vā ] kṣhapaṇamen (upavāsamen), [āvasathe vā ] āvāsamen (nivāsasthānamen), [punaḥ vihāre vā ] aur vihāramen [upadhau ] upadhimen (parigrahamen), [shramaṇe ] shramaṇamen (anya munimen) [vā ] athavā [vikathāyām ] 1vikathāmen [nibaddhan ] pratibandha [na ichchhati ] nahīn chāhatā ..215..

ṭīkā : — (1) shrāmaṇyaparyāyake sahakārī kāraṇabhūt sharīrakī 2vr̥uttike hetumātrarūpase grahaṇ kiyā jānevālā jo āhār, (2) 3tathāvidh sharīrakī vr̥uttike sāth virodh vinā, shuddhātmadravyamen 4nīraṅg aur nistaraṅg vishrāntikī rachanānusār pravartamān jo kṣhapaṇ (arthāt sharīrake ṭikaneke sāth virodh na āye isaprakār, shuddhātmadravyamen vikārarahit aur taraṅgarahit sthiratā hotī jāye, tadanusār pravartamān anashanamen), (3) nīraṅg aur nistaraṅg – antaraṅg dravyakī prasiddhi (prakr̥uṣhṭa siddhi) ke liye sevan kiyā jānevālā jo girīndrakandarādik āvasathamen (-uchcha parvatakī guphā ityādi nivāsasthānamen), (4) yathokta sharīrakī vr̥uttikī kāraṇabhūt bhikṣhāke liye 1. chhadmastha munike dhārmik kathā – vārttā karate huye bhī nirmal chaitanya vikalpamukta hotā hai isaliye anshataḥ

malin hotā hai, ataḥ us dhārmik kathāko bhī vikathā arthāt shuddhātmadravyase viruddha kathā kahā hai . 2. vr̥utti = nirvāh; ṭikanā . 3. tathāvidh = vaisā (shrāmaṇyaparyāyakā sahakārī kāraṇabhūt) 4. nīraṅg = nīrāg; nirvikār .

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māṇe vihārakarmaṇi, shrāmaṇyaparyāyasahakārikāraṇatvenāpratiṣhidhyamāne kevaladehamātra upadhau, anyonyabodhyabodhakabhāvamātreṇ kathañchitparichite shramaṇe, shabdapudgalollāsasamvalanakashmalit- chidbhittibhāgāyān shuddhātmadravyaviruddhāyān kathāyān chaiteṣhvapi tadvikalpāchitritachittabhittitayā pratiṣhedhyaḥ pratibandhaḥ ..215..

gāthātrayan gatam . ath shuddhopayogabhāvanāpratibandhakachchhedan kathayati — madā matā sammatā . kā . hinsā shuddhopayogalakṣhaṇashrāmaṇyachhedakāraṇabhūtā hinsā . kathambhūtā . santatriy tti santatā nirantareti . kā kiye jānevāle vihārakāryamen, (5) shrāmaṇyaparyāyakā sahakārī kāraṇ honese jisakā niṣhedh nahīn hai aise keval dehamātra parigrahamen, (6) mātra anyonya 1bodhyabodhakarūpase jinakā kathañchit parichay vartatā hai aise shramaṇ (anya muni) men, aur (7) shabdarūp pudgalollās (pudgalaparyāy) ke sāth sambandhase jisamen chaitanyarūpī bhittikā bhāg malin hotā hai, aisī shuddhātmadravyase viruddha kathāmen bhī pratibandh niṣhedhya – tyāgane yogya hai arthāt unake vikalponse bhī chittabhūmiko chitrit hone denā yogya nahīn hai .

bhāvārtha : — āgamaviruddha āhāravihārādi to munine pahale hī chhoṛ diye hain . ab sanyamake nimittapanekī buddhise munike jo āgamokta āhār, anashan, guphādimen nivās, vihār, dehamātra parigrah, anya muniyoṅkā parichay aur dhārmik charchā – vārtā pāye jāte hain, unake prati bhī rāgādi karanā yogya nahīn hai, — unake vikalponse bhī manako ran̐gane denā yogya nahīn hai; isaprakār āgamokta āhār – vihārādimen bhī pratibandh prāpta karanā yogya nahīn hai, kyoṅki usase sanyamamen chhed hotā hai ..215..

ab chhed kyā hai, (arthāt chhed kise kahate hain ) usakā upadesh karate hain : — 1. bodhya vah hai jise samajhāyā hai athavā jise upadesh diyā jātā hai . aur bodhak vah hai jo samajhātā

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ashuddhopayogo hi chhedaḥ, shuddhopayogarūpasya shrāmaṇyasya chhedanāt; tasya hinsanāt sa ev cha hinsā . ataḥ shramaṇasyāshuddhopayogāvinābhāvinī shayanāsanasthānachaṅkramaṇādiṣhvaprayatā yā charyā sā khalu tasya sarvakālamev santānavāhinī chhedānarthāntarabhūtā hinsaiv ..216.. hinsā matā . chariyā charyā cheṣhṭā . yadi chet kathambhūtā . apayattā vā aprayatnā vā, niḥkaṣhāyasvasamvitti- rūpaprayatnarahitā saṅkleshasahitetyarthaḥ . keṣhu viṣhayeṣhu . sayaṇāsaṇaṭhāṇachaṅkamādīsu shayanāsanasthān- chaṅkra maṇasvādhyāyatapashcharaṇādiṣhu . kasya . samaṇassa shramaṇasya tapodhanasya . kva . savvakāle sarvakāle . ayamatrārthaḥ ---bāhyavyāpārarūpāḥ shatravastāvatpūrvamev tyaktāstapodhanaiḥ, ashanashayanādivyāpāraiḥ punastyaktun nāyāti . tataḥ kāraṇādantaraṅgakrodhādishatrunigrahārthan tatrāpi saṅklesho na kartavya iti ..216.. athāntaraṅgabahiraṅgahinsārūpeṇ dvividhachchhedamākhyāti — maradu va jiyadu va jīvo, ayadāchārassa ṇichchhidā hinsā mriyatān vā jīvatu vā jīvaḥ, prayatnarahitasya nishchitā hinsā bhavati; bahiraṅgānyajīvasya maraṇe‘maraṇe

anvayārtha : — [shramaṇasya ] shramaṇake [shayanāsanasthānachaṅkramaṇādiṣhu ] shayan, āsan (baiṭhanā), sthān (khaṛe rahanā), gaman ityādimen [aprayatā vā charyā ] jo aprayat charyā hai [sā ] vah [sarvakāle ] sadā [santatā hinsā iti matā ] satat hinsā mānī gaī hai ..216..

ṭīkā : — ashuddhopayog vāstavamen chhed hai, kyoṅki (usase) shuddhopayogarūp shrāmaṇyakā chhedan hotā hai; aur vahī (-ashuddhopayog hī) hinsā hai, kyoṅki (usase) shuddhopayogarūp shrāmaṇyakā hinsan (hanan) hotā hai . isaliye shramaṇake, jo ashuddhopayogake binā nahīn hotī aise shayan – āsan – sthān – gaman ityādimen 1aprayat charyā (ācharaṇ) vah vāstavamen usake liye sarvakālamen (sadā) hī 2santānavāhinī hinsā hī hai — jo ki chhedase ananyabhūt hai (arthāt chhedase koī bhinna vastu nahīn hai .)

bhāvārtha : — ashuddhopayogase shuddhopayogarūp munitva (1) chhidatā hai (2) hanan hotā hai, isaliye ashuddhopayog (1) chhed hī hai, (2) hinsā hī hai . aur jahān̐ sone, baiṭhane, khaṛe hone, chalane ityādimen aprayat ācharaṇ hotā hai vahān̐ niyamase ashuddhopayog to hotā hī hai, isaliye aprayat ācharaṇ chhed hī hai, hinsā hī hai ..216.. 1. aprayat = prayatna rahit, asāvadhān, asanyamī, niraṅkush, svachchhandī . [aprayat charyā ashuddhopayogake binā

kabhī nahīn hotī .]] 2. santānavāhinī = santat, satat, nirantar, dhārāvāhī, aṭūṭ; [jab tak aprayat charyā hai tab tak sadā hī hinsā

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ashuddhopayogo‘ntaraṅgachchhedaḥ, paraprāṇavyaparopo bahiraṅgaḥ . tatra paraprāṇavyaparopasadbhāve tadasadbhāve vā tadavinābhāvināprayatāchāreṇ prasiddhayadashuddhopayogasadbhāvasya sunishchitahinsā- vā, nirvikārasvasamvittilakṣhaṇaprayatnarahitasya nishchayashuddhachaitanyaprāṇavyaparopaṇarūpā nishchayahinsā bhavati . payadassa ṇatthi bandho bāhyābhyantaraprayatnaparasya nāsti bandhaḥ . ken . hinsāmetteṇ dravyahinsāmātreṇ . kathambhūtasya puruṣhasya . samidassa samitasya shuddhātmasvarūpe samyagito gataḥ pariṇataḥ samitastasya samitasya, vyavahāreṇeryādipañchasamitiyuktasya cha . ayamatrārthaḥ — svasthabhāvanārūpanishchiyaprāṇasya vināshakāraṇabhūtā rāgādipariṇatirnishchayahinsā bhaṇyate, rāgādyutpatterbahiraṅganimittabhūtaḥ parajīvaghāto vyavahārahinseti dvidhā hinsā gnātavyā . kintu visheṣhaḥ — bahiraṅgahinsā bhavatu vā mā bhavatu, svastha-

anvayārtha : — [jīvaḥ ] jīv [mriyatān vā jīvatu vā ] mare yā jiye, [ayatāchārasya ] aprayat āchāravāleke [hinsā ] (antaraṅg) hinsā [nishchitā ] nishchit hai; [prayatasya samitasya ] 1prayatake, 2samitivānke [hinsāmātreṇ ] (bahiraṅg) hinsāmātrase [bandhaḥ ] bandh [nāsti ] nahīn hai ..217..

ṭīkā : — ashuddhopayog antaraṅg chhed hai; paraprāṇoṅkā vyaparop (vichchhed) vah bahiraṅgachhed hai . inamense antaraṅg chhed hī visheṣh balavān hai, bahiraṅg chhed nahīn; kyoṅki — 1. prayat = prayatnashīl, sāvadhān, sanyamī [prayatnake arthake liye dekho gāthā 211 kā phu ṭanoṭ]] 2. shuddhātmasvarūpamen (munitvochit) samyak ‘iti’ arthāt pariṇati vah nishchay samiti hai . aur us dashāmen

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bhāvaprasiddheḥ, tathā tadvinābhāvinā prayatāchāreṇ prasiddhayadashuddhopayogāsadbhāvaparasya paraprāṇ- vyaparopasadbhāve‘pi bandhāprasiddhayā sunishchitahinsā‘bhāvaprasiddheshchāntaraṅg ev chhedo balīyān, na punarbahiraṅgaḥ . evamapyantaraṅgachchhedāyatanamātratvādbahiraṅgachchhedo‘bhyupagamyetaiv ..217.. bhāvanārūpanishchayaprāṇaghāte sati nishchayahinsā niyamen bhavatīti . tataḥ kāraṇātsaiv mukhyeti ..217.. ath tamevārthan dr̥uṣhṭāntadārṣhṭāntābhyān dr̥uḍhayati —

paraprāṇoṅke vyaparopakā sadbhāv ho yā asadbhāv, jo ashuddhopayogake binā nahīn hotā aise 1aprayat āchārase prasiddha honevālā (-jānanemen ānevālā) ashuddhopayogakā sadbhāv jisake pāyā jātā hai usake hinsāke sadbhāvakī prasiddhi sunishchit hai; aur isaprakār jo ashuddhopayogake binā hotā hai aise 2prayat āchārase prasiddha honevālā ashuddhopayogakā asadbhāv jisake pāyā jātā hai usake, paraprāṇoṅke vyaparopake sadbhāvamen bhī bandhakī aprasiddhi honese, hinsāke abhāvakī prasiddhi sunishchit hai . aisā hone par bhī (arthāt antaraṅg chhed hī visheṣh balavān hai bahiraṅg chhed nahīn, — aisā hon par bhī) bahiraṅg chhed antaraṅg chhedakā āyatanamātra hai, isaliye use (bahiraṅg chhedako) svīkār to karanā hī chāhiye arthāt use mānanā hī chāhiye .

bhāvārtha : — shuddhopayogakā hanan honā vah antaraṅg hinsā — antaraṅg chhed hai, aur dūsareke prāṇoṅkā vichchhed honā bahiraṅg hinsā – bahiraṅg chhed hai .

jīv mare yā na mare, jisake aprayat ācharaṇ hai usake shuddhopayogakā hanan honese antaraṅg hinsā hotī hī hai aur isaliye antaraṅg chhed hotā hī hai . jisake prayat ācharaṇ hai usake, paraprāṇoṅke vyaparoparūp bahiraṅg hinsāke — bahiraṅg chhedake — sadbhāvamen bhī, shuddhopayogakā hanan nahīn honese antaraṅg hinsā nahīn hotī aur isaliye antaraṅg chhed nahīn hotā ..217.. 1. ashuddhopayogake binā aprayat āchār kabhī nahīn hotā, isaliye jisake aprayat āchār vartatā hai usake

2. jahān̐ ashuddha upayog nahīn hotā vahīn prayat āchār pāyā jātā hai, isaliye prayat āchārake dvārā ashuddha

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yatastadavinābhāvinā aprayatāchāratven prasiddhayadashuddhopayogasadbhāvaḥ ṣhaṭkāyaprāṇ- vyaparopapratyayabandhaprasiddhayā hinsak ev syāt . yatashcha tadvinābhāvinā prayatāchāratven

uchchāliyamhi pāe utkṣhipte chālite sati pāde . kasya . iriyāsamidassa īryāsamititapodhanasya . kva . ṇiggamatthāe vivakṣhitasthānānnirgamasthāne . ābādhejja ābādhyet pīḍayet . sa kaḥ . kuliṅgan sūkṣhmajantuḥ . na kevalamābādhyet, marijja mriyatān vā . kin kr̥utvā . tan jogamāsejja tan pūrvoktan pādayogan pādasaṅghaṭṭanamāshritya prāpyeti . ṇa hi tassa taṇṇimitto bandho suhumo ya desido samaye na hi tasya tannimitto bandhaḥ sūkṣhmo‘pi deshitaḥ samaye; tasya tapodhanasya tannimitto sūkṣhmajantughātanimitto bandhaḥ sūkṣhmo‘pi stoko‘pi naiv dr̥uṣhṭaḥ samaye paramāgame . dr̥uṣhṭāntamāh – muchchhā pariggaho chchiy mūrchchhā parigrahashchaiv ajjhappa- pamāṇado diṭṭho adhyātmapramāṇato dr̥uṣhṭa iti . ayamatrārthaḥ — ‘mūrchchhā parigrahaḥ’ iti sūtre yathādhyātmānusāreṇ mūrchchhārūparāgādipariṇāmānusāreṇ parigraho bhavati, na cha bahiraṅgaparigrahānusāreṇ; tathātra sūkṣhma- jantughāte‘pi yāvatānshen svasthabhāvachalanarūpā rāgādipariṇatilakṣhaṇabhāvahinsā tāvatānshen bandho bhavati,

anvayārtha : — [ayatāchāraḥ shramaṇaḥ ] aprayat āchāravālā shramaṇ [ṣhaṭsu api kāyeṣhu ] chhahon kāy sambandhī [vadhakaraḥ ] vadhakā karanevālā [iti mataḥ ] mānanemen – kahanemen āyā hai; [yadi ] yadi [nityan ] sadā [yatan charati ] prayatarūpase ācharaṇ kare to [jale kamalam iv ] jalamen kamalakī bhān̐ti [nirupalepaḥ ] nirlep kahā gayā hai ..218..

ṭīkā : — jo ashuddhopayogake binā nahīn hotā aise aprayat āchārake dvārā prasiddha (gnāt) honevālā ashuddhopayogakā sadbhāv hinsak hī hai, kyoṅki chhahakāyake prāṇoṅke vyaparopake āshrayase honevāle bandhakī prasiddhi hai; aur jo ashuddhopayogake binā hotā hai aise prayat āchārase prasiddha honevālā ashuddhopayogakā asadbhāv ahinsak hī hai, kyoṅki parake

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prasiddhayadashuddhopayogāsadbhāvaḥ parapratyayabandhaleshasyāpyabhāvājjaladurlalitan kamalamiv nirupalepatva- prasiddherahinsak ev syāt . tatastaistaiḥ sarvaiḥ prakārairashuddhopayogarūpo‘ntaraṅgachchhedaḥ pratiṣhedhyo yairyaistadāyatanamātrabhūtaḥ paraprāṇavyaparoparūpo bahiraṅgachchhedo dūrādev pratiṣhiddhaḥ syāt ..218..

na cha pādasaṅghaṭṭanamātreṇ . tasya tapodhanasya rāgādipariṇatilakṣhaṇabhāvahinsā nāsti . tataḥ kāraṇādbandho‘pi nāstīti ..“15 – 16.. ath nishchayahinsārūpo‘ntaraṅgachchhedaḥ sarvathā pratiṣhedhya ityupadishati — ayadāchāro nirmalātmānubhūtibhāvanālakṣhaṇaprayatnarahitatven ayatāchāraḥ prayatnarahitaḥ . sa kaḥ . samaṇo shramaṇastapodhanaḥ . chhassu vi kāyesu vadhakaro tti mado ṣhaṭsvapi kāyeṣhu vadhakaro hinsākar iti mataḥ sammataḥ kathitaḥ . charadi ācharati vartate . kathan . yathā bhavati jadan yatan yatnaparan, jadi yadi chet, ṇichchan nityan sarvakālan tadā kamalan va jale ṇiruvalevo kamalamiv jale nirupalep iti . etāvatā kimuktan bhavati — shuddhātmasamvittilakṣhaṇashuddhopayogapariṇatapuruṣhaḥ ṣhaḍjīvakule loke vicharannapi yadyapi bahiraṅgadravyahinsāmātramasti, tathāpi nishchayahinsā nāsti . tataḥ kāraṇāchchhuddha- paramātmabhāvanābalen nishchayahinsaiv sarvatātparyeṇ parihartavyeti ..218.. ath bahiraṅgajīvaghāte bandho āshrayase honevāle leshamātra bhī bandhakā abhāv honese jalamen jhūlate hue kamalakī bhān̐ti nirlepatākī prasiddhi hai . isaliye un – un sarvaprakārase ashuddhopayogarūp antaraṅg chhed niṣhedhya – tyāgane yogya hai, jin – jin prakāronse usakā āyatanamātrabhūt paraprāṇavyaparoparūp bahiraṅg chhed atyanta niṣhiddha ho .

bhāvārtha : — shāstrommen aprayat – āchāravān ashuddhopayogīko chhah kāyakā hinsak kahā hai aur prayat – āchāravān shuddhopayogako ahinsak kahā hai, isaliye shāstrommen jis – jis prakārase chhah kāyakī hinsākā niṣhedh kiyā gayā ho, us – us samasta prakārase ashuddhopayogakā niṣhedh samajhanā chāhiye ..218..

ab, upadhi (-parigrah) ko aikāntik antaraṅg – chhedatva honese upadhi antaraṅg chhedakī bhān̐ti tyājya hai, aisā upadesh karate hain : —

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yathā hi kāyavyāpārapūrvakasya paraprāṇavyaparopasyāshuddhopayogasadbhāvāsadbhāvābhyām- naikāntikabandhatven chhedatvamanaikāntikamiṣhṭan, na khalu tathopadheḥ, tasya sarvathā tadavinābhāvitva- prasiddhayadaikāntikāshuddhopayogasadbhāvasyaikāntikabandhatven chhedatvamaikāntikamev . at ev bhagavanto‘rhantaḥ paramāḥ shramaṇāḥ svayamev prāgev sarvamevopadhin pratiṣhiddhavantaḥ . at ev chāparairapyantaraṅgachchhedavattadanāntarīyakatvātprāgev sarva evopadhiḥ pratiṣhedhyaḥ ..219.. bhavati, na bhavati vā, parigrahe sati niyamen bhavatīti pratipādayati — havadi va ṇa havadi bandho bhavati vā na bhavati bandhaḥ . kasminsati . madamhi jīve mr̥ute satyanyajīve . adh aho . kasyān satyām . kāyacheṭṭhamhi kāyacheṣhṭāyām . tarhi kathan bandho bhavati . bandho dhuvamuvadhīdo bandho bhavati dhruvan nishchitam . kasmāt . upadheḥ parigrahātsakāshāt . idi iti hetoḥ samaṇā chhaḍḍiyā savvan shramaṇā mahāshramaṇāḥ sarvagnāḥ pūrvan dīkṣhākāle shuddhabuddhaikasvabhāvan nijātmānamev parigrahan kr̥utvā, sheṣhan samastan bāhyābhyantaraparigrahan chharditavantastyaktavantaḥ . evan gnātvā sheṣhatapodhanairapi nijaparamātmaparigrahan svīkāran kr̥utvā, sheṣhaḥ sarvo‘pi parigraho manovachanakāyaiḥ kr̥utakāritānumataishcha tyajanīy iti . atredamuktan bhavati – shuddhachaitanyarūpanishchay- prāṇe rāgādipariṇāmarūpanishchayahinsayā pātite sati niyamen bandho bhavati . parajīvaghāte punarbhavati vā

anvayārtha : — [ath ] ab (upadhike sambandhamen aisā hai ki), [kāyacheṣhṭāyām ] kāyacheṣhṭāpūrvak [jīve mr̥ute ] jīvake marane par [bandhaḥ ] bandh [bhavati ] hotā hai [vā ] athavā [na bhavati ] nahīn hotā; [upadheḥ ] (kintu) upadhise – parigrahase [dhruvam bandhaḥ ] nishchay hī bandh hotā hai; [iti ] isaliye [shramaṇāḥ ] shramaṇon (arhantadevon) ne [sarva ] sarva parigrahako [tyaktavantaḥ ] chhoṛā hai ..219..

ṭīkā : — jaise kāyavyāpārapūrvak paraprāṇavyaparopako ashuddhopayogake sadbhāv aur asadbhāvake dvārā anaikāntik bandharūp honese use (kāyavyāpārapūrvak paraprāṇavyaparopako) chhedapanā 1anaikāntik mānā gayā hai, vaisā upadhi – parigrahakā nahīn hai . parigrah sarvathā ashuddhopayogake binā nahīn hotā, aisā jo parigrahakā sarvathā ashuddhopayogake sāth avinābhāvitva hai usase prasiddha honevāle 2aikāntik ashuddhopayogake sadbhāvake kāraṇ parigrah to aikāntik bandharūp hai, isaliye use (-parigrahako) chhedapanā aikāntik hī hai . isīliye bhagavanta arhantonne — param shramaṇonne — svayam hī pahale hī sarva parigrahako chhoṛā hai; aur isīliye dūsaroṅko bhī, antaraṅg chhedakī bhān̐ti pratham hī sarva parigrah chhoṛane yogya hai, kyoṅki vah (parigrah) antaraṅg chhedake binā nahīn hotā . 1. anaikāntik = anishchit; niyamarūp na ho; aikāntik na ho . 2. aikāntik = nishchit; avashyambhāvī; niyamarūp .

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na bhavatīti niyamo nāsti, paradravye mamatvarūpamūrchchhāparigraheṇ tu niyamen bhavatyeveti ..219.. evan bhāvahinsāvyākhyānamukhyatven pañchamasthale gāthāṣhaṭaṅk gatam . iti pūrvoktakrameṇ ‘evan paṇamiy siddhe’ ityādyekavinshatigāthābhiḥ sthalapañchakenotsargachāritravyākhyānanāmā prathamo‘ntarādhikāraḥ samāptaḥ . ataḥ paran chāritrasya deshakālāpekṣhayāpahr̥utasanyamarūpeṇāpavādavyākhyānārthan pāṭhakrameṇ trinshadgāthābhirdvitīyo- ‘ntarādhikāraḥ prārabhyate . tatra chatvāri sthalāni bhavanti . tasminprathamasthale nirgranthamokṣhamārga- sthāpanāmukhyatven ‘ṇa hi ṇiravekkho chāgo’ ityādi gāthāpañchakam . atra ṭīkāyān gāthātrayan nāsti . tadanantaran sarvasāvadyapratyākhyānalakṣhaṇasāmāyikasanyamāsamarthānān yatīnān sanyamashauchagnānopakaraṇ- nimittamapavādavyākhyānamukhyatven ‘chhedo jeṇ ṇa vijjadi’ ityādi sūtratrayam . tadanantaran strīnirvāṇ- nirākaraṇapradhānatven ‘pechchhadi ṇa hi ih logan’ ityādyekādash gāthā bhavanti . tāshcha amr̥utachandraṭīkāyān na santi . tataḥ paran sarvopekṣhāsanyamāsamarthasya tapodhanasya deshakālāpekṣhayā kiñchitsanyamasādhakasharīrasya

bhāvārtha : — ashuddhopayogakā asadbhāv ho, tathāpi kāyakī halanachalanādi kriyā honese parajīvoṅke prāṇoṅkā ghāt ho jātā hai . isaliye kāyacheṣhṭāpūrvak paraprāṇoṅke ghātase bandh honekā niyam nahīn hai; — ashuddhopayogake sadbhāvamen honevāle kāyacheṣhṭāpūrvak paraprāṇoṅke ghātase to bandh hotā hai, aur ashuddhopayogake asadbhāvamen honevāle kāyacheṣhṭāpūrvak paraprāṇoṅke ghātase bandh nahīn hotā; isaprakār kāyacheṣhṭāpūrvak honevāle paraprāṇoṅke ghātase bandhakā honā anaikāntik honese usake chhedapanā anaikāntik hai — niyamarūp nahīn hai .

jaise bhāvake binā bhī paraprāṇoṅkā ghāt ho jātā hai, usīprakār bhāv na ho tathāpi parigrahakā grahaṇ ho jāy, aisā kabhī nahīn ho sakatā . jahān̐ parigrahakā grahaṇ hotā hai vahān̐ ashuddhopayogakā sadbhāv avashya hotā hī hai . isaliye parigrahase bandhakā honā aikāntik – nishchit – niyamarūp hai . isaliye parigrahake chhedapanā aikāntik hai . aisā honese hī param shramaṇ aise arhanta bhagavantonne pahalese hī sarva parigrahakā tyāg kiyā hai aur anya shramaṇoṅko bhī pahalese hī sarva parigrahakā tyāg karanā chāhiye ..219..

yadi yahān̐ koī chet jāy – samajhale to, (anyathā) vāṇīkā ativistār kiyā jāy tathāpi nishchetan (-jaṛavat, nāsamajh) ko vyāmohakā jāl vāstavamen ati dustar hai . ★vasantātilakā chhand

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na khalu bahiransaṅgadbhāve tuṣhasadbhāve taṇḍulagatāshuddhatvasyevāshuddhopayogarūp- syāntaraṅgachchhedasya pratiṣhedhaḥ, tadbhāve cha na shuddhopayogamūlasya kaivalyasyopalambhaḥ . ato‘shuddhop- niravadyāhārādisahakārikāraṇan grāhyamiti punarapyapavādavisheṣhavyākhyānamukhyatven ‘uvayaraṇan jiṇamagge’ ityādyekādashagāthā bhavanti . atra ṭīkāyān gāthāchatuṣhṭayan nāsti . evan mūlasūtrābhiprāyeṇ trinshadgāthābhiḥ, ṭīkāpekṣhayā punardvādashagāthābhiḥ dvitīyāntarādhikāre samudāyapātanikā . tathāhi — ath bhāvashuddhi- pūrvakabahiraṅgaparigrahaparityāge kr̥ute sati abhyantaraparigrahaparityāgaḥ kr̥ut ev bhavatīti nirdishati – ṇa hi ṇiravekkho chāgo na hi nirapekṣhastyāgaḥ yadi chet, parigrahatyāgaḥ sarvathā nirapekṣho na bhavati kintu kimapi vastrapātrādikan grāhyamiti bhavatā bhaṇyate, tarhi he shiṣhya ṇa havadi bhikkhussa āsayavisuddhī na bhavati bhikṣhorāshayavishuddhiḥ, tadā sāpekṣhapariṇāme sati bhikṣhostapodhanasya chittashuddhirna bhavati . avisuddhasya hi chitte shuddhātmabhāvanārūpashuddhirahitasya tapodhanasya chitte manasi hi sphuṭan kahan tu kammakkhao vihido kathan tu karmakṣhayo vihitaḥ uchito, na kathamapi . anenaitaduktan bhavati — yathā bahiraṅgatuṣhasadbhāve sati taṇḍulasyābhyantarashuddhin kartun nāyāti tathā vidyamāne vā bahiraṅgapari- grahābhilāṣhe sati nirmalashuddhātmānubhūtirūpān chittashuddhin kartun nāyāti . yadi punarvishiṣhṭavairāgya-

ab, is upadhi (parigrah) kā niṣhedh vah antaraṅg chhedakā hī niṣhedh hai, aisā upadesh karate hain : —

anvayārtha : — [nirapekṣhaḥ tyāgaḥ na hi ] yadi nirapekṣha (kisī bhī vastukī apekṣhārahit) tyāg na ho to [bhikṣhoḥ ] bhikṣhuke [āshayavishuddhiḥ ] bhāvakī vishuddhi [na bhavati ] nahīn hotī; [cha ] aur [chitte avishuddhasya ] jo bhāvamen avishuddha hai usake [karmakṣhayaḥ ] karmakṣhay [kathan nu ] kaise [vihitaḥ ] ho sakatā hai ?..220..

ṭīkā : — jaise chhilakeke sadbhāvamen chāvalomme pāī jānevālī (raktatārūp) ashuddhatākā tyāg (-nāsh, abhāv) nahīn hotā, usīprakār bahiraṅg saṅgake sadbhāvamen

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yogarūpasyāntaraṅgachchhedasya pratiṣhedhan prayojanamapekṣhyopadhervidhīyamānaḥ pratiṣhedho‘ntaraṅgachchhedapratiṣhedh ev syāt ..220..

pūrvakaparigrahatyāgo bhavati tadā chittashuddhirbhavatyev, khyātipūjālābhanimittatyāge tu na bhavati ..220.. ath tamev parigrahatyāgan draḍhayati —

geṇhadi va chelakhaṇḍan gr̥uhṇāti vā chelakhaṇḍan vastrakhaṇḍan, bhāyaṇan bhikṣhābhājanan vā atthi tti bhaṇidan astīti bhaṇitamāste . kva . ih sutte ih vivakṣhitāgamasūtre jadi yadi chet . so chattālambo havadi kahan nirālambanaparamātmatattvabhāvanāshūnyaḥ san sa puruṣho bahirdravyālambanarahitaḥ kathan bhavati, na kathamapi; vā aṇārambho niḥkriyanirārambhanijātmatattvabhāvanārahitatven nirārambho vā kathan bhavati, kintu sārambha ev; iti prathamagāthā . vatthakkhaṇḍan duddiyabhāyaṇan vastrakhaṇḍan dugdhikābhājanan aṇṇan cha geṇhadi anyachcha gr̥uhṇāti kambalamr̥udushayanādikan yadi chet . tadā kin bhavati . ṇiyadan vijjadi pāṇārambho nijashuddhachaitanya- ashuddhopayogarūp antaraṅg chhedakā tyāg nahīn hotā aur usake sadbhāvamen shuddhopayogamūlak kaivalya (mokṣha) kī upalabdhi nahīn hotī . (isase aisā kahā gayā hai ki) ashuddhopayogarūp antaraṅg chhedake niṣhedharūp prayojanakī upekṣhā rakhakar vihit (-ādesh) kiyā jānevālā upadhikā niṣhedh vah antaraṅg chhedakā hī niṣhedh hai ..220..

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upadhisadbhāve hi mamatvapariṇāmalakṣhaṇāyā mūrchchhāyāstadviṣhayakarmaprakramapariṇāmalakṣhaṇ- syārambhasya shuddhātmarūpahinsanapariṇāmalakṣhaṇasyāsanyamasya vāvashyambhāvitvāttathopadhidvitīyasya par- dravyaratatven shuddhātmadravyaprasādhakatvābhāvāchcha aikāntikāntaraṅgachchhedatvamupadheravadhāryat ev . idamatra tātparyamevamvidhatvamupadheravadhārya sa sarvathā sannyastavyaḥ ..221.. lakṣhaṇaprāṇavināsharūpo parajīvaprāṇavināsharūpo vā niyatan nishchitan prāṇārambhaḥ prāṇavadho vidyate, na kevalan prāṇārambhaḥ, vikkhevo tassa chittammi avikṣhiptachittaparamayogarahitasya saparigrahapuruṣhasya vikṣhepastasya vidyate chitte manasīti . iti dvitīyagāthā . geṇhai svashuddhātmagrahaṇashūnyaḥ san gr̥uhṇāti kimapi bahirdravyan; vidhuṇai karmadhūlin vihāy bahiraṅgadhūlin vidhūnoti vināshayati; dhovai nirmalaparamātmatattvamalajanakarāgādimalan vihāy bahiraṅgamalan dhauti prakṣhālayati; sosei jadan tu ādave khittā nirvikalpadhyānātapen sansāranadī- shoṣhaṇamakurvan shoṣhayati shuṣhkan karoti yatan tu yatnaparan tu yathā bhavati . kin kr̥utvā . ātape nikṣhipya . kin tat . pattan va chelakhaṇḍan pātran vastrakhaṇḍan vā . bibhedi nirbhayashuddhātmatattvabhāvanāshūnyaḥ san bibheti bhayan karoti . kasmātsakāshāt . parado ya paratashchaurādeḥ . pālayadi paramātmabhāvanān na pālayanna rakṣhanparadravyan kimapi pālayatīti tr̥utīyagāthā ..“17 – 19.. ath saparigrahasya niyamen chittashuddhirnashyatīti vistareṇākhyāti — kidh tamhi ṇatthi muchchhā paradravyamamatvarahitachichchamatkārapariṇatervisadr̥ushā mūrchchhā kathan

anvayārtha : — [tasmin ] upadhike sadbhāvamen [tasya ] us (bhikṣhu) ke [mūrchchhā ] mūrchhā, [ārambhaḥ ] ārambh [vā ] yā [asanyamaḥ ] asanyam [nāsti ] na ho [kathan ] yah kaise ho sakatā hai ? (kadāpi nahīn ho sakatā), [tathā ] tathā [paradravye rataḥ ] jo paradravyamen rat ho vah [ātmānan ] ātmāko [kathan ] kaise [prasādhayati ] sādh sakatā hai ? ..221..

ṭīkā : — upadhike sadbhāvamen, (1) mamatva – pariṇām jisakā lakṣhaṇ hai aisī mūrchhā, (2) upadhi sambandhī 1karmaprakramake pariṇām jisakā lakṣhaṇ hai aisā ārambha, athavā (3) shuddhātmasvarūpakī hinsārūp pariṇām jisakā lakṣhaṇ hai aisā asanyam avashyamev hotā hī hai; tathā upadhi jisakā dvitīy ho (arthāt ātmāse anya aisā parigrah jisane grahaṇ kiyā ho) usake paradravyamen ratapanā ( – līnatā) honeke kāraṇ shuddhātmadravyakī sādhakatākā abhāv hotā hai; isase upadhike aikāntik antaraṅg chhedapanā nishchit hotā hī hai .

yahān̐ yah tātparya hai ki — ‘upadhi aisī hai, (parigrah vah antaraṅg chhed hī hai ), aisā nishchit karake use sarvathā chhoṛanā chāhiye ..221.. 1. karmaprakram = kāmamen yukta honā; kāmakī vyavasthā .

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ātmadravyasya dvitīyapudgaladravyābhāvātsarva evopadhiḥ pratiṣhiddha ityutsargaḥ . ayan tu nāsti, api tvastyev . kva . tasmin parigrahākāṅkṣhitapuruṣhe . ārambho vā manovachanakāyakriyārahit- paramachaitanyapratibandhak ārambho vā kathan nāsti, kintvastyev; asañjamo tassa shuddhātmānubhūtivilakṣhaṇā- sanyamo vā kathan nāsti, kintvastyev tasya saparigrahasya . tadh paradavvammi rado tathaiv nijātmadravyātparadravye rataḥ kadhamappāṇan pasādhayadi sa tu saparigrahapuruṣhaḥ kathamātmānan prasādhayati, na kathamapīti ..221.. evan shvetāmbaramatānusārishiṣhyasambodhanārthan nirgranthamokṣhamārgasthāpanamukhyatven prathamasthale gāthāpañchakan gatam . ath kālāpekṣhayā paramopekṣhāsanyamashaktyabhāve satyāhārasanyamashauchagnānopakaraṇādikan kimapi grāhyamityapavādamupadishati — chhedo jeṇ ṇa vijjadi chhedo yen na vidyate . yenopakaraṇen shuddhopayog- lakṣhaṇasanyamasya chhedo vināsho na vidyate . kayoḥ . gahaṇavisaggesu grahaṇavisargayoḥ . yasyop- karaṇasyānyavastuno vā grahaṇe svīkāre visarjane tyāge . kin kurvataḥ tapodhanasya . sevamāṇassa tadupakaraṇan sevamānasya . samaṇo teṇih vaṭṭadu kālan khettan viyāṇittā shramaṇastenopakaraṇeneh loke vartatām . kin kr̥utvā . kālan kṣhetran cha vignāyeti . ayamatra bhāvārthaḥ – kālan pañchamakālan shītoṣhṇādikālan vā, kṣhetran bharatakṣhetran manuṣhajāṅgalādikṣhetran vā, vignāy yenopakaraṇen svasamvittilakṣhaṇabhāvasanyamasya bahiraṅgadravyasanyamasya vā chhedo na bhavati ten vartat iti ..222.. ath pūrvasūtroditopakaraṇasvarūpan darshayati — appaḍikuṭṭhan uvadhin

ab, ‘kisīke kahīn kabhī kisī prakār koī upadhi aniṣhiddha bhī hai’ aise apavādakā upadesh karate hain : —

anvayārtha : — [grahaṇavisargeṣhu ] jis upadhike (āhār – nīhārādike) grahaṇ- visarjanamen sevan karanemen [yen ] jisase [sevamānasya ] sevan karanevāleke [chhedaḥ ] chhed [na vidyate ] nahīn hotā, [ten ] us upadhiyukta, [kālan kṣhetran vignāy ] kāl kṣhetrako jānakar, [ih ] is lokamen [shramaṇaḥ ] shramaṇ [vartatām ] bhale varte ..222..