Page 368 of 513
PDF/HTML Page 401 of 546
single page version

ahameṣh mokṣhādhikārī gnāyakasvabhāvātmatattvaparignānapurassaramamatvanirmamatvahānopādān- vidhānen kr̥utyāntarasyābhāvātsarvārambheṇ shuddhātmani pravarte . tathā hi — ahan hi tāvat gnāyak ev svabhāven kevalagnāyakasya cha sato mam vishvenāpi sahajagneyagnāyakalakṣhaṇ ev sambandhaḥ, na punaranye svasvāmilakṣhaṇādayaḥ sambandhāḥ . tato mam na kvachanāpi mamatvan, sarvatra nirmamatvamev . athaikasya gnāyakabhāvasya samastagneyabhāvasvabhāvatvāt protkīrṇalikhitanikhāt- kīlitamajjitasamāvartitapratibimbitavattatra kramapravr̥uttānantabhūtabhavadbhāvivichitraparyāyaprāgbhāramagādh- svabhāvan gambhīran samastamapi dravyajātamekakṣhaṇ ev pratyakṣhayantan gneyagnāyakalakṣhaṇasambandhasyā- nirvāṇamārgāy cha . tato‘vadhāryate ayamev mokṣhamārgo, nānya iti ..199.. ath ‘uvasampayāmi samman jatto ṇivvāṇasampattī’ ityādi pūrvapratignān nirvāhayan svayamapi mokṣhamārgapariṇatin svīkarotīti pratipādayati — tamhā yasmātpūrvokta shuddhātmopalambhalakṣhaṇamokṣhamārgeṇ jinā jinendrāḥ shramaṇāshcha siddhā jātāstasmādahamapi tah tathaiv tenaiv prakāreṇ jāṇittā gnātvā . kam . appāṇan nijaparamātmānam . kimvishiṣhṭam . jāṇagan gnāyakan kevalagnānādyanantaguṇasvabhāvam . ken kr̥utvā gnātvā . sabhāveṇ samasta- rāgādivibhāvarahitashuddhabuddhaikasvabhāven . pashchāt kin karomi . parivajjāmi pari samantādvarjayāmi . kām . mamattin samastasachetanāchetanamishraparadravyasambandhinīn mamatām . kathambhūtaḥ san . uvaṭṭhido upasthitaḥ pariṇataḥ . kva . ṇimmamattamhi samastaparadravyamamakārāhaṅkārarahitatven nirmamatvalakṣhaṇe paramasāmyābhidhāne vītarāg- chāritre tatpariṇatanijashuddhātmasvabhāve vā . tathāhi – ahan tāvatkevalagnānadarshanasvabhāvatven gnāyakaik- ṭaṅkotkīrṇasvabhāvaḥ . tathābhūtasya sato mam na kevalan svasvāmyādayaḥ paradravyasambandhā na santi, nishchayen

ṭīkā : — main yah mokṣhādhikārī, gnāyakasvabhāvī ātmatattvake parignānapūrvak mamatvakī tyāgarūp aur nirmamatvakī grahaṇarūp vidhike dvārā sarva ārambha (udyam) se shuddhātmāmen pravr̥utta hotā hūn̐, kyoṅki anya kr̥utyakā abhāv hai . (arthāt dūsarā kuchh bhī karane yogya nahīn hai .) vah isaprakār hai (arthāt main isaprakār shuddhātmāmen pravr̥utta hotā hūn̐) : — pratham to main svabhāvase gnāyak hī hūn̐; keval gnāyak honese merā vishva (samasta padārthon) ke sāth bhī sahaj gneyagnāyakalakṣhaṇ sambandha hī hai, kintu anya svasvāmilakṣhaṇādi sambandha nahīn hain; isaliye merā kisīke prati mamatva nahīn hai, sarvatra nirmamatva hī hai . ab, ek gnāyakabhāvakā samasta gneyoṅko jānanekā svabhāv honese, kramashaḥ pravartamān, ananta, bhūt – vartamān – bhāvī vichitra paryāyasamūhavāle, 1agādhasvabhāv aur gambhīr aise samasta dravyamātrako — mānon ve dravya gnāyakamen utkīrṇa ho gaye hon, chitrit ho gae hon, bhītar ghus gaye hon, kīlit ho gaye hon, ḍūb gaye hon, samā gaye hon, pratibimbit hue hon, isaprakār — 1. jinakā svabhāv agādh hai aur jo gambhīr hain aise samasta dravyoṅko bhūt, vartamān tathā bhāvīkālake kramase

Page 369 of 513
PDF/HTML Page 402 of 546
single page version

nivāryatvenāshakyavivechanatvādupāttavaishvarūpyamapi sahajānantashaktignāyakasvabhāvenaikyarūpyamanujjhanta- māsansāramanayaiv sthityā sthitan mohenānyathādhyavasyamānan shuddhātmānameṣh mohamutkhāy yathāsthit- mevātiniḥprakampaḥ sampratipadye . svayamev bhavatu chāsyaivan darshanavishuddhimūlayā samyaggnānopayukta- tayātyantamavyābādharatatvātsādhorapi sākṣhātsiddhabhūtasya svātmanastathābhūtānān paramātmanān cha nityamev tadekaparāyaṇatvalakṣhaṇo bhāvanamaskāraḥ ..200.. gneyagnāyakasambandho nāsti . tataḥ kāraṇātsamastaparadravyamamatvarahito bhūtvā paramasāmyalakṣhaṇe nij- shuddhātmani tiṣhṭhāmīti . kiñch ‘uvasampayāmi samman’ ityādisvakīyapratignān nirvāhayansvayamapi mokṣhamārga- pariṇatin svīkarotyevan yaduktan gāthāpātanikāprārambhe ten kimuktan bhavati – ye tān pratignān gr̥uhītvā siddhin gatāstairev sā pratignā vastuvr̥uttyā samāptin nītā . kundakundāchāryadevaiḥ punargnānadarshanādhikāradvayarūp- granthasamāptirūpeṇ samāptin nītā, shivakumāramahārājen tu tadgranthashravaṇen cha . kasmāditi chet . ye mokṣhan gatāsteṣhān sā pratignā paripūrṇā jātā, na chaiteṣhām . kasmāt . charamadehatvābhāvāditi ..200.. evan gnānadarshanādhikārasamāptirūpeṇ chaturthasthale gāthādvayan gatam .

evan nijashuddhātmabhāvanārūpamokṣhamārgeṇ ye siddhin gatā ye cha tadārādhakāsteṣhān darshanādhi- kārāpekṣhayāvasānamaṅgalārthan granthātpekṣhayā madhyamaṅgalārthan cha tatpadābhilāṣhī bhūtvā namaskāran karoti — ek kṣhaṇamen hī jo (shuddhātmā) pratyakṣha karatā hai, 1gneyagnāyakalakṣhaṇ sambandhakī anivāryatāke kāraṇ gney – gnāyakako bhinna karanā ashakya honese vishvarūpatāko prāpta hone par bhī jo (shuddhātmā) sahaj anantashaktivāle gnāyakasvabhāvake dvārā ekarūpatāko nahīn chhoṛatā, jo anādi sansārase isī sthitimen (gnāyak bhāvarūp hī) rahā hai aur jo mohake dvārā dūsare rūpamen jānā – mānā jātā hai us shuddhātmāko yah main mohako ukhāṛ phen kakar, atiniṣhkampa rahatā huā yathāsthit (jaisākā taisā) hī prāpta karatā hūn̐ .

isaprakār darshanavishuddhi jisakā mūl hai aisī, samyaggnānamen upayuktatāke kāraṇ atyanta avyābādh (nirvighna) līnatā honese, sādhu hone par bhī sākṣhāt siddhabhūt aisā yah nij ātmāko tathā tathābhūt (siddhabhūt) paramātmāoṅko, 2usīmen ekaparāyaṇatā jisakā lakṣhaṇ hai aisā bhāvanamaskār sadā hī 3svayamev ho ..200.. 1. gneyagnāyakasvarūp sambandha ṭālā nahīn jā sakatā, isaliye yah ashakya hai ki gney gnāyakamen gnāt na hon,

isaliye ātmā mānon samasta dravyarūpatāko prāpta hotā hai . 2. usīmen = namaskār karane yogya padārthamen; bhāvyamen . [mātra bhāvyamen hī parāyaṇ, ekāgra, līn honā

bhāvanamaskār lakṣhaṇ hai .]] 3. svayamev = [āchāryadev shuddhātmāmen līn hote hain isaliye svayamev bhāvanamaskār ho jātā hai .]] pra. 47

Page 370 of 513
PDF/HTML Page 403 of 546
single page version

ṇamo ṇamo namo namaḥ . punaḥ punarnamaskaromīti bhakti prakarṣhan darshayati . kebhyaḥ . siddhasāhūṇan siddhasādhubhyaḥ . siddhashabdavāchyasvātmopalabdhilakṣhaṇārhatsiddhebhyaḥ, sādhushabdavāchyamokṣhasādhakāchāryo- pādhyāyasādhubhyaḥ . punarapi kathambhūtebhyaḥ . dansaṇasansuddhāṇan mūḍhatrayādipañchavinshatimalarahitasamyagdarshan- sanshuddhebhyaḥ . punarapi kathambhūtebhyaḥ . sammaṇṇāṇovajogajuttāṇan sanshayādirahitan samyaggnānan, tasyopayogaḥ samyaggnānopayogaḥ, yogo nirvikalpasamādhirvītarāgachāritramityarthaḥ, tābhyān yuktāḥ samyaggnānopayog- yuktāstebhyaḥ . punashcha kinrūpebhyaḥ. avvābādharadāṇan samyaggnānādibhāvanotpannāvyābādhānantasukh- ratebhyashcha ..“ “ “ “ “

samyaktayā avagāhan karake (ḍubakī lagākar, gaharāīmen utarakar, nimagna hokar) ham mātra shuddhaātmadravyarūp ek vr̥uttise (pariṇatise) sadā yukta rahate hain ..10..

[ab shlokake dvārā muktātmāke gnānakī mahimā gākar gneyatattva – pragnāpanādhikārakī pūrṇāhūti kī jā rahī hai . ] : —

artha : — ātmā brahmako (paramātmatvako, siddhatvako) shīghra prāpta karake, asīm (ananta) vishvako shīghratāmen (ek samayamen) gneyarūp karatā huā, bhedoṅko prāpta gneyoṅko gnānarūp karatā huā (anek prakārake gneyoṅko gnānamen jānatā huā) aur sva – paraprakāshak gnānako ātmārūp karatā huā, pragaṭ – daidīpyamān hotā hai ..11..

Page 371 of 513
PDF/HTML Page 404 of 546
single page version

iti tattvadīpikāyān pravachanasāravr̥uttau shrīmadamr̥utachandrasūrivirachitāyān gneyatattvapragnāpano nām dvitīyaḥ shrutaskandhaḥ samāptaḥ ..2.. ‘atthittaṇichchhidassa hi’ ityādyekādashagāthāparyantan shubhāshubhashuddhopayogatrayamukhyatven prathamo visheṣhāntarādhikārastadanantaran ‘apadeso paramāṇū padesametto ya’ ityādigāthānavakaparyantan pudgalānān parasparabandhamukhyatven dvitīyo visheṣhāntarādhikārastataḥ paran ‘arasamarūvan’ ityādyekonavinshatigāthāparyantan jīvasya pudgalakarmaṇā sah bandhamukhyatven tr̥utīyo visheṣhāntarādhikārastatashcha ‘ṇa chayadi jo du mamattin’ ityādidvādashagāthāparyantan visheṣhabhedabhāvanāchūlikāvyākhyānarūpashchaturtho visheṣhāntarādhikār ityekādhik- pañchāshadgāthābhirvisheṣhāntarādhikārachatuṣhṭayen visheṣhabhedabhāvanābhidhānashchaturtho‘ntarādhikāraḥ samāptaḥ .

iti shrījayasenāchāryakr̥utāyān tātparyavr̥uttau ‘tamhā tassa ṇamāin’ ityādipañchatrinshadgāthāparyantan sāmānyagneyavyākhyānan, tadanantaran ‘davvan jīvan’ ityādyekonavinshatigāthāparyantan jīvapudgaladharmādibheden visheṣhagneyavyākhyānan, tatashcha ‘sapadesehin samaggo’ ityādigāthāṣhṭakaparyantan sāmānyabhedabhāvanā, tataḥ paran ‘atthittaṇichchhidassa hi’ ityādyekādhik pañchāshadgāthāparyantan visheṣhabhedabhāvanā chetyantarādhikārachatuṣhṭayen trayodashādhikashatagāthābhiḥ samyagdarshanādhikārnāmā gneyādhikārāparasañgno dvitīyo mahādhikāraḥ samāptaḥ ..2..

[ab shlok dvārā, dravya aur charaṇakā sambandh batalākar, gneyatattva – pragnāpan nāmak dvitīyādhikārakī aur charaṇānuyogasūchak chūlikā nāmak tr̥utīyādhikārakī sandhi batalāī jātī hai . ] : —

artha : — charaṇ dravyānusār hotā hai aur dravya charaṇānusār hotā hai — isaprakār ve donon paraspar apekṣhāsahit hain; isaliye yā to dravyakā āshray lekar athavā to charaṇakā āshray lekar mumukṣhu (gnānī, muni) mokṣhamārgamen ārohaṇ karo .

isaprakār (shrīmadbhagavatkundakundāchāryadev praṇīt) shrī pravachanasār shāstrakī shrīmadamr̥utachandrāchāryadevavirachit tatvadīpikānāmak ṭīkākā yah ‘gneyatattva – pragnāpan’ nāmak dvitīyashrutaskandh (kā bhāṣhānuvād) samāpta huā .

Page 372 of 513
PDF/HTML Page 405 of 546
single page version

kāryan pratyatraiv granthaḥ samāpta iti gnātavyam . kasmāditi chet . ‘uvasampayāmi samman’ iti pratignāsamāpteḥ . ataḥparan yathākrameṇ saptādhikanavatigāthāparyantan chūlikārūpeṇ chāritrādhikāravyākhyānan prārabhyate . tatra tāvadutsargarūpeṇ chāritrasya saṅkṣhepavyākhyānam . tadanantaramapavādarūpeṇ tasyaiv chāritrasya vistaravyākhyānam . tatashcha shrāmaṇyāparanāmamokṣhamārgavyākhyānam . tadanantaran shubhopayogavyākhyān- mityantarādhikārachatuṣhṭayan bhavati . tatrāpi prathamāntarādhikāre pañcha sthalāni . ‘evan paṇamiy siddhe’ ityādigāthāsaptaken dīkṣhābhimukhapuruṣhasya dīkṣhāvidhānakathanamukhyatayā prathamasthalam . ataḥparan ‘vadasamidindiy’ ityādi mūlaguṇakathanarūpeṇ dvitīyasthale gāthādvayam . tadanantaran guruvyavasthāgnāpanārthan

utthānikā karate hain . ]

(chāritra)kā ācharaṇ karo .

— isaprakār (shrīmad bhagavatkundakundāchāryadev is āgāmī gāthāke dvārā) dūsaroṅko charaṇ (chāritra)ke ācharaṇ karanemen yukta karate (joṛate) hain . ★inḍḍaḍḍadravajrā chhand 1. chūlikā = jo shāstramen nahīn kahā gayā hai usakā vyākhyān karanā, athavā kahe gaye kā visheṣh vyākhyān

Page 373 of 513
PDF/HTML Page 406 of 546
single page version

‘es surāsuramaṇusindavandidan dhodaghāikammamalan . paṇamāmi vaḍḍhamāṇan titthan dhammassa kattāran .. sese puṇ titthayare sasavvasiddhe visuddhasabbhāve . samaṇe ya ṇāṇadansaṇacharittatav- vīriyāyāre .. te te savve samagan samagan pattegamev pattegan . vandāmi ya vaṭṭante arahante māṇuse khette ..’

‘liṅgaggahaṇe’ ityādi ekā gāthā, tathaiv prāyashchittakathanamukhyatayā ‘payadamhi’ ityādi gāthādvayamiti samudāyen tr̥utīyasthale gāthātrayam . athāchārādishāstrakathitakrameṇ tapodhanasya saṅkṣhepasamāchārakathanārthan ‘adhivāse va’ ityādi chaturthasthale gāthātrayam . tadanantaran bhāvahinsādravyahinsāparihārārthan ‘apayattā vā chariyā’ ityādi pañchamasthale sūtraṣhaṭkamityekavinshatigāthābhiḥ sthalapañchaken prathamāntarādhikāre samudāyapātanikā . tadyathā – athāsannabhavyajīvānshchāritre prerayati — paḍivajjadu pratipadyatān svīkarotu . kim . sāmaṇṇan shrāmaṇyan chāritram . yadi kim . ichchhadi jadi dukkhaparimokkhan yadi chet duḥkhaparimokṣhamichchhati . sa kaḥ kartā . pareṣhāmātmā . kathan pratipadyatām . evan evan pūrvoktaprakāreṇ ‘es surāsuramaṇusind’ ityādigāthāpañchaken pañchaparameṣhṭhinamaskāran kr̥utvā mamātmanā duḥkhamokṣhārthinānyaiḥ pūrvoktabhavyairvā yathā tachchāritran pratipannan tathā pratipadyatām . kin kr̥utvā pūrvam . paṇamiy praṇamya . kān . siddhe aññanapādukādisiddhivilakṣhaṇasvātmopalabdhisiddhisametasiddhān . jiṇavaravasahe sāsādanādikṣhīṇ-

[ab gāthāke prārambh karanese pūrva usakī sandhike liye shrī amr̥utachandrāchāryadevane pañch parameṣhṭhīko namaskār karaneke liye nimnaprakārase gnānatattva – pragnāpan adhikārakī pratham tīn gāthāyen likhī hain : —

Page 374 of 513
PDF/HTML Page 407 of 546
single page version

yathā mamātmanā duḥkhamokṣhārthinā, ‘kichchā arahantāṇan siddhāṇan tah ṇamo gaṇaharāṇan . ajjhāvayavaggāṇan sāhūṇan chev savvesin .. tesin visuddhadansaṇaṇāṇapahāṇāsaman samāsejja . uvasampayāmi samman jatto ṇivvāṇasampattī ..’ iti arhatsiddhāchāryopādhyāyasādhūnān praṇati- vandanātmakanamaskārapuraḥsaran vishuddhadarshanagnānapradhānan sāmyanām shrāmaṇyamavāntaragranthasandarbhobhay- sambhāvitasausthityan svayam pratipannan, pareṣhāmātmāpi yadi duḥkhamokṣhārthī tathā tatpratipadyatām . yathānubhūtasya tatpratipattivartmanaḥ praṇetāro vayamime tiṣhṭhām iti ..201.. kaṣhāyāntā ekadeshajinā uchyante, sheṣhāshchānāgārakevalino jinavarā bhaṇyante, tīrthaṅkaraparamadevāshcha jinavaravr̥uṣhabhā iti, tān jinavaravr̥uṣhabhān . na kevalan tān praṇamya, puṇo puṇo samaṇe chichchamatkāramātra- nijātmasamyakshraddhānagnānānuṣhṭhānarūpanishchayaratnatrayācharaṇapratipādanasādhakatvodyatān shramaṇashabdavāchyānā- chāryopādhyāyasādhūnshcha punaḥ punaḥ praṇamyeti . kiñch pūrvan granthaprārambhakāle sāmyamāshrayāmīti

anvayārtha : — [yadi duḥkhaparimokṣham ichchhati ] yadi duḥkhonse parimukta honekī (chhuṭakārā pānekī) ichchhā ho to, [evan ] pūrvokta prakārase (gnānatattva – pragnāpanakī pratham tīn gāthāoṅke anusār) [punaḥ punaḥ ] bārambār [siddhān ] siddhoṅko, [jinavaravr̥uṣhabhān ] jinavaravr̥uṣhabhoṅko (-arhantoṅko) tathā [shramaṇān ] shramaṇoṅko [praṇamya ] praṇām karake, [shrāmaṇyan pratipadyatām ] (jīv) shrāmaṇyako aṅgīkār karo ..201..

ṭīkā : — jaise duḥkhonse mukta honeke arthī mere ātmāne — 1‘‘kichchā arahantāṇan siddhāṇan tah ṇamo gaṇaharāṇan . ajjhāvayavaggāṇan sāhūṇan chev savvesin .. tesin visuddhadansaṇaṇāṇapahāṇāsaman samāsejja . uvasampayāmi samman jatto ṇivvāṇasampattī .’’ isaprakār arhanton, siddhon, āchāryon, upādhyāyon tathā sādhuoṅko 2praṇām – vandanātmak namaskārapūrvak 3vishuddhadarshanagnānapradhān sāmyanāmak shrāmaṇyako — jisakā is granthamen kahe hue (gnānatattvapragnāpan aur gneyatattvapragnāpan nāmak) do adhikāroṅkī rachanā dvārā susthitapan huā hai use — svayam aṅgīkār kiyā, usīprakār dūsaroṅkā ātmā bhī, yadi duḥkhonse mukta honekā arthī (ichchhuk) ho to, use aṅgīkār kare . us (shrāmaṇya) ko aṅgīkār karanekā jo 4yathānubhūt mārga hai usake praṇetā ham yah khaṛe hain ..201.. 1. yah, gnānatattvapragnāpanakī chauthī aur pān̐chavī gāthāyen hain . 2. namaskār praṇām – vandanamay hai . (visheṣhake liye dekho pr̥uṣhṭha 4 kā phu ṭanoṭ) 3. vishuddhadarshanagnānapradhān = jisamen vishuddha darshan aur gnān pradhān hai aisā . [sāmya nāmak shrāmaṇyamen vishuddha

Page 375 of 513
PDF/HTML Page 408 of 546
single page version

yo hi nām shramaṇo bhavitumichchhati sa pūrvamev bandhuvargamāpr̥uchchhate, gurukalatraputrebhya ātmānan vimochayati, gnānadarshanachāritratapovīryāchāramāsīdati . tathā hi — evan bandhuvarga- māpr̥uchchhate, aho idañjanasharīrabandhuvargavartin ātmānaḥ, asya janasya ātmā na kiñchanāpi yuṣhmākan bhavatīti nishchayen yūyan jānīt; tat āpr̥uṣhṭā yūyan; ayamātmā adyodbhinnagnānajyotiḥ shivakumāramahārājanāmā pratignān karotīti bhaṇitam, idānīn tu mamātmanā chāritran pratipannamiti pūrvāparavirodhaḥ . parihāramāh – granthaprārambhātpūrvamev dīkṣhā gr̥uhītā tiṣhṭhati, paran kintu granthakaraṇavyājen kvāpyātmānan bhāvanāpariṇatan darshayati, kvāpi shivakumāramahārājan, kvāpyanyan bhavyajīvan vā . ten kāraṇenātra granthe puruṣhaniyamo nāsti, kālaniyamo nāstītyabhiprāyaḥ ..201.. ath shramaṇo bhavitumichchhanpūrvan kṣhamitavyan karoti — ‘uvaṭhṭhido hodi so samaṇo’ ityagre ṣhaṣhṭhagāthāyān yadvayākhyānan tiṣhṭhati tanmanasi dhr̥utvā pūrvan kin kr̥utvā shramaṇo bhaviṣhyatīti vyākhyāti — āpichchha āpr̥uchchhay pr̥uṣhṭavā . kam .

anvayārtha : — (shrāmaṇyārthī) [bandhuvargam āpr̥uchchhya ] bandhuvargase vidā mān̐gakar [gurukalatraputraiḥ vimochitaḥ ] baṛonse, strī aur putrase mukta kiyā huā [gnānadarshanachāritratapovīryāchāram āsādya ] gnānāchār, darshanāchār, chāritrāchār, tapāchār aur vīryāchārako aṅgīkār karake........ ..202..

ṭīkā : — jo shramaṇ honā chāhatā hai, vah pahale hī bandhuvargase (sagesambandhiyonse) vidā mān̐gatā hai, gurujanon (baṛon) se, strī aur putronse apaneko chhuṛātā hai, gnānāchār, darshanāchār, chāritrāchār, tapāchār tathā vīryāchārako aṅgīkār karatā hai . vah isaprakār hai : —

bandhuvargase isaprakār vidā letā hai : — aho ! is puruṣhake sharīrake bandhuvargamen pravartamān ātmāo ! is puruṣhakā ātmā kiñchitmātra bhī tumhārā nahīn hai, — isaprakār tum nishchayase

Page 376 of 513
PDF/HTML Page 409 of 546
single page version

ātmānamevātmano‘nādibandhumupasarpati . aho idañjanasharīrajanakasyātman, aho idañjanasharīr- jananyā ātman, asya janasyātmā na yuvābhyān janito bhavatīti nishchayen yuvān jānītan; tat imamātmānan yuvān vimuñchatam; ayamātmā adyodbhinnagnānajyotiḥ ātmānamevātmano- ‘nādijanakamupasarpati . aho idañjanasharīraramaṇyā ātman, asya janasyātmānan na tvan ramay- sīti nishchayen tvan jānīhi; tat imamātmānan vimuñch; ayamātmā adyodbhinnagnānajyotiḥ svānubhūtimevātmano‘nādiramaṇīmupasarpati . aho idañjanasharīraputrasyātman, asya janasyātmano na tvan janyo bhavasīti nishchayen tvan jānīhi; tat imamātmānan vimuñch; ayamātmā adyodbhinnagnānajyotiḥ ātmānamevātmano‘nādijanyamupasarpati . evan gurukalatraputrebhya ātmānan bandhuvaggan bandhuvargan gotram . tataḥ kathambhūto bhavati . vimochido vimochitastyakto bhavati . kaiḥ kartr̥ubhūtaiḥ . gurukalattaputtehin pitr̥umātr̥ukalatraputraiḥ . punarapi kin kr̥utvā shramaṇo bhaviṣhyati . āsijja āsādya āshritya . kam . ṇāṇadansaṇacharittatavavīriyāyāran gnānadarshanachāritratapovīryāchāramiti . ath vistaraḥ — aho bandhuvarga- pitr̥umātr̥ukalatraputrāḥ, ayan madīyātmā sāmpratamudbhinnaparamavivekajyotissan svakīyachidānandaikasvabhāvan paramātmānamev nishchayanayenānādibandhuvargan pitaran mātaran kalatran putran chāshrayati, ten kāraṇen mān muñchat yūyamiti kṣhamitavyan karoti . tatashcha kin karoti . paramachaitanyamātranijātmatattvasarvaprakāropādey- ruchiparichchhittinishchalānubhūtisamastaparadravyechchhānivr̥uttilakṣhaṇatapashcharaṇasvashaktyanavagūhanavīryāchārarūpan jāno . isaliye main tumase vidā letā hūn̐ . jise gnānajyoti pragaṭ huī hai aisā yah ātmā āj apane ātmārūpī apane anādibandhuke pās jā rahā hai .

aho ! is puruṣhake sharīrake janak (pitā)ke ātmā ! aho ! is puruṣhake sharīrakī jananī (mātā) ke ātmā ! is puruṣhakā ātmā tumhāre dvārā janit (utpanna) nahīn hai, aisā tum nishchayase jāno . isaliye tum is ātmāko chhoṛo . jise gnānajyoti pragaṭ huī hai aisā yah ātmā āj ātmārūpī apane anādijanakake pās jā rahā hai . aho ! is puruṣhake sharīrakī ramaṇī (strī)ke ātmā ! tū is puruṣhake ātmāko ramaṇ nahīn karātā, aisā tū nishchayase jān . isaliye tū is ātmāko chhoṛ . jise gnānajyoti pragaṭ huī hai aisā yah ātmā āj apanī svānubhūtirūpī anādi – ramaṇīke pās jā rahā hai . aho ! is puruṣhake sharīrake putra ātmā ! tū is puruṣhake ātmākā janya (utpanna kiyā gayā – putra) nahīn hai, aisā tū nishchayase jān . isaliye tū is ātmāko chhoṛ . jise gnānajyoti pragaṭ huī hai aisā yah ātmā āj ātmārūpī apane anādi janyake pās jā rahā hai . — isaprakār baṛonse, strīse aur putrase apaneko chhuṛātā hai .

(yahān̐ aisā samajhanā chāhiye ki jo jīv muni honā chāhatā hai vah kuṭumbase sarvaprakārase virakta hī hotā hai . isaliye kuṭumbakī sammatise hī muni honekā niyam nahīn hai . isaprakār kuṭumbake bharose rahane par to, yadi kuṭumba kisīprakārase sammati hī nahīn de to muni hī nahīn

Page 377 of 513
PDF/HTML Page 410 of 546
single page version

vimochayati . tathā aho kālavinayopadhānabahumānānihnavārthavyañjanatadubhayasampannatvalakṣhaṇ- gnānāchār, na shuddhasyātmanastvamasīti nishchayen jānāmi, tathāpi tvān tāvadāsīdāmi yāvattvatprasādāt shuddhamātmānamupalabhe . aho niḥshaṅki tatvaniḥkāṅkṣhitatvanirvichikitsatvanirmūḍh- dr̥uṣhṭitvopabr̥unhaṇasthitikaraṇavātsalyaprabhāvanālakṣhaṇadarshanāchār, na shuddhasyātmanastvamasīti nishchayen jānāmi, tathāpi tvān tāvadāsīdāmi yāvat tvatprasādāt shuddhamātmānamupalabhe . aho mokṣhamārgapravr̥uttikāraṇapañchamahāvratopetakāyavāṅmanoguptīryābhāṣhaiṣhaṇādānanikṣhepaṇapratiṣhṭhāpanasamiti- lakṣhaṇachāritrāchār, na shuddhasyātmanastvamasīti nishchayen jānāmi, tathāpi tvān tāvadāsīdāmi yāvattvatprasādāt shuddhamātmānamupalabhe . aho anashanāvamaudaryavr̥uttiparisaṅkhyānarasaparityāg- viviktashayyāsanakāyakleshaprāyashchittavinayavaiyāvr̥uttyasvādhyāyadhyānavyutsargalakṣhaṇatapaāchār, na nishchayapañchāchāramāchārādicharaṇagranthakathitatatsādhakavyavahārapañchāchāran chāshrayatītyarthaḥ . atra yadgotrādibhiḥ sah kṣhamitavyavyākhyānan kr̥utan tadatrātiprasaṅganiṣhedhārtham . tatra niyamo nāsti . kathamiti chet . pūrvakāle prachureṇ bharatasagararāmapāṇḍavādayo rājān ev jinadīkṣhān gr̥uhṇanti, tatparivāramadhye yadā ko‘pi mithyādr̥uṣhṭirbhavati tadā dharmasyopasargan karotīti . yadi punaḥ ko‘pi manyate gotrasammatan kr̥utvā huā jā sakegā . isaprakār kuṭumbako sammat karake hī munitvake dhāraṇ karanekā niyam na hone par bhī, kuchh jīvoṅke muni honese pūrva vairāgyake kāraṇ kuṭumbako samajhānekī bhāvanāse pūrvokta prakārake vachan nikalate hain . aise vairāgyake vachan sunakar, kuṭumbamen yadi koī alpasansārī jīv ho to vah bhī vairāgyako prāpta hotā hai .)

(ab nimna prakārase pañchāchārako aṅgīkār karatā hai :) (jisaprakār bandhuvargase vidā lī, apaneko baṛonse, strī aur putrase chhuṛāyā) usīprakār — aho kāl, vinay, upadhān, bahumān, anihnav, artha, vyañjan aur tadubhayasampanna gnānāchār ! main yah nishchayase jānatā hūn̐ ki ‘tū shuddhātmākā nahīn hai; tathāpi main tujhe tab tak aṅgīkār karatā hūn̐ jab tak ki tere prasādase shuddhātmāko upalabdha kar lūn̐ . aho niḥshaṅkitatva, nikāṅkṣhitatva, nirvichikitsatva, nirmūḍhadr̥uṣhṭitva, upabr̥unhaṇ, sthitikaraṇ, vātsalya aur prabhāvanāsvarūp darshanāchār . main yah nishchayase jānatā hūn̐ ki tū shuddhātmākā nahīn hai, tathāpi tujhe tab tak aṅgīkār karatā hūn̐ jab tak ki tere prasādase shuddhātmāko upalabdha kar lūn̐ . aho, mokṣhamārgamen pravr̥uttike kāraṇabhūt, pañchamahāvratasahit kāy – vachan – managupti aur īryā – bhāṣhā – eṣhaṇ – ādānanikṣhepaṇ – pratiṣhṭhāpanasamitisvarūp chāritrāchār ! main yah nishchayase jānatā hūn̐ ki tū shuddhātmākā nahīn hai, tathāpi tujhe tab tak aṅgīkār karatā hūn̐ jab tak ki tere prasādase shuddhātmāko upalabdha kar lūn̐ . aho anashan, avamaudarya, vr̥uttiparisaṅkhyān, rasaparityāg, vivikta પ્ર. ૪૮

Page 378 of 513
PDF/HTML Page 411 of 546
single page version

shuddhasyātmanastvamasīti nishchayen jānāmi, tathāpi tvān tāvadāsīdāmi yāvat tvatprasādāt shuddhamātmānamupalabhe . aho samastetarāchārapravartakasvashaktyanigūhanalakṣhaṇavīryāchār, na shuddha- syātmanastvamasīti nishchayen jānāmi, tathāpi tvān tāvadāsīdāmi yāvattvatprasādāt shuddhamā- tmānamupalabhe . evan gnānadarshanachāritratapovīryāchāramāsīdati cha ..202.. pashchāttapashcharaṇan karomi tasya prachureṇ tapashcharaṇamev nāsti, kathamapi tapashcharaṇe gr̥uhīte‘pi yadi gotrādi- mamatvan karoti tadā tapodhan ev na bhavati . tathāchokta m — ‘‘jo sakalaṇayararajjan puvvan chaiūṇ kuṇai ya mamattin . so ṇavari liṅgadhārī sañjamasāreṇ ṇissāro’’ ..202.. ath jinadīkṣhārthī bhavyo jaināchārya- māshrayati — samaṇan nindāprashansādisamachittatven pūrvasūtroditanishchayavyavahārapañchāchārasyācharaṇāchāraṇ- pravīṇatvāt shramaṇam . guṇaḍḍhan chaturashītilakṣhaguṇāṣhṭādashasahasrashīlasahakārikāraṇottamanijashuddhātmānubhūti- guṇenāḍhayan bhr̥utan paripūrṇatvādguṇāḍhayam . kularūvavayovisiṭṭhan lokaduguñchchhārahitatven jinadīkṣhāyogyan kulan shayyāsan, kāyaklesh, prāyashchitta, vinay, vaiyāvr̥utya, svādhyāy, dhyān aur vyutsargasvarūp tapāchār ! main yah nishchayase jānatā hūn̐ ki tū shuddhātmā nahīn hai tathāpi tujhe tab tak aṅgīkār karatā hūn̐ jab tak tere prasādase shuddhātmāko upalabdha kar lūn̐ ! aho samasta itar (vīryāchārake atirikta anya) āchāramen pravr̥utti karānevālī svashaktike agopanasvarūp vīryāchār ! main yah nishchayase jānatā hūn̐ ki tū shuddhātmākā nahīn hai, tathāpi tujhe tab tak aṅgīkār karatā hūn̐ jab tak ki tere prasādase shuddhātmāko upalabdha kar lūn̐ — isaprakār gnānāchār, darshanāchār, chāritrāchār, tapāchār tathā vīryāchārako aṅgīkār karatā hai .

(samyagdr̥uṣhṭi jīv apane svarūpako jānatā hai – anubhav karatā hai aur apaneko anya samasta vyavahārabhāvonse bhinna jānatā hai . jabase use sva – parakā vivekasvarūp bhedavignān pragaṭ huā thā tabhī se vah samasta vibhāvabhāvoṅkā tyāg kar chukā hai aur tabhīse usane ṭaṅkotkīrṇa nijabhāv aṅgīkār kiyā hai . isaliye use na to tyāg karaneko rahā hai aur na kuchh grahaṇ

— aṅgīkār karaneko rahā hai . svabhāvadr̥uṣhṭikī apekṣhāse aisā hone par bhī, vah paryāyamen pūrvabaddha karmoṅke udayake nimittase anek prakārake vibhāvabhāvarūp pariṇamit hotā hai . is vibhāvapariṇatiko pr̥uthak hotī na dekhakar vah ākul – vyākul bhī nahīn hotā aur vah sakal vibhāvapariṇatiko dūr karanekā puruṣhārtha kiye binā bhī nahīn karatā . sakal vibhāvapariṇatise rahit svabhāvadr̥uṣhṭike balasvarūp puruṣhārthase guṇasthānoṅkī paripāṭīke sāmānya kramānusār usake pratham ashubh pariṇatikī hāni hotī hai, aur phi ra dhīre dhīre shubh pariṇati bhī chhūṭatī jātī hai . aisā honese vah shubharāgake udayakī bhūmikāmen gr̥uhavāsakā aur kuṭumbakā tyāgī hokar vyavahāraratnatrayarūp pañchāchārako aṅgīkār karatā hai . yadyapi vah gnānabhāvase samasta shubhāshubh kriyāoṅkā tyāgī hai tathāpi paryāyamen shubharāg nahīn chhūṭanese vah pūrvoktaprakārase pañchāchārako grahaṇ karatā hai .) ..202..

Page 379 of 513
PDF/HTML Page 412 of 546
single page version

tato hi shrāmaṇyārthī praṇato‘nugr̥uhītashcha bhavati . tathā hi — ācharitāchāritasamasta- viratipravr̥uttisamānātmarūpashrāmaṇyatvāt shramaṇan, evamvidhashrāmaṇyācharaṇāchāraṇapravīṇatvāt guṇāḍhayan, bhaṇyate . antaraṅgashuddhātmānubhūtignāpakan nirgranthanirvikāran rūpamuchyate . shuddhātmasamvittivināshakārivr̥uddha- bālayauvanodrekajanitabuddhivaikalyarahitan vayashcheti . taiḥ kularūpavayobhirvishiṣhṭatvāt kularūpavayo- vishiṣhṭam . iṭṭhadaran iṣhṭataran sammatam . kaiḥ . samaṇehin nijaparamātmatattvabhāvanāsahitasamachittashramaṇair- nyāchāryaiḥ . gaṇin evamvidhaguṇavishiṣhṭan paramātmabhāvanāsādhakadīkṣhādāyakamāchāryam . tan pi paṇado na kevalan tamāchāryamāshrito bhavati, praṇato‘pi bhavati . ken rūpeṇ . paḍichchha man he bhagavan, anantagnānādi- jinaguṇasampattikāraṇabhūtāyā anādikāle‘tyantadurlabhāyā bhāvasahitajinadīkṣhāyāḥ pradānen prasāden mān

anvayārtha : — [shramaṇan ] jo shramaṇ hai, [guṇāḍhayan ] guṇāḍhay hai, [kularūpavayo vishiṣhṭan ] kul, rūp tathā vayase vishiṣhṭa hai, aur [shramaṇaiḥ iṣhṭataran ] shramaṇoṅko ati iṣhṭa hai [tam api gaṇinan ] aise gaṇīko [mām pratīchchha iti ] ‘mujhe svīkār karo’ aisā kahakar [praṇataḥ ] praṇat hotā hai (-praṇām karatā hai ) [cha ] aur [anugrahītaḥ ] anugr̥uhīt hotā hai ..203..

ṭīkā : — pashchāt shrāmaṇyārthī praṇat aur anugr̥uhīt hotā hai . vah isaprakār hai ki — ācharaṇ karanemen aur ācharaṇ karānemen ānevālī samasta viratikī pravr̥uttike 1samān ātmarūp — aise shrāmaṇyapaneke kāraṇ jo ‘shramaṇ’ hai; aise shrāmaṇyakā ācharaṇ karanemen aur ācharaṇ karānemen pravīṇ honese jo ‘guṇāḍhay’ hai; sarva laukikajanoṅke dvārā niḥshaṅkatayā sevā karane yogya honese aur kulakramāgat (kulakramase utar ānevāle) krūratādi doṣhonse rahit honese jo 1. samān = tulya, barābar, ekasā, milatā huā . [viratikī pravr̥uttike tulya ātmākā rūp arthāt viratikī

Page 380 of 513
PDF/HTML Page 413 of 546
single page version

sakalalaukikajananiḥshaṅk sevanīyatvāt kulakramāgatakrauryādidoṣhavarjitatvāchcha kulavishiṣhṭan, anta- raṅgashuddharūpānumāpakabahiraṅgashuddharūpatvāt rūpavishiṣhṭan, shaishavavārdhakyakr̥u tabuddhiviklavatvābhāvā- dyauvanodrek vikri yāvivikta buddhitvāchcha vayovishiṣhṭan niḥsheṣhitayathoktashrāmaṇyācharaṇāchāraṇaviṣhay- pauruṣheyadoṣhatven mumukṣhubhirabhyupagatataratvāt shramaṇairiṣhṭataran cha gaṇinan shuddhātmatattvopalambha- sādhakamāchāryan shuddhātmatattvopalambhasiddhayā māmanugr̥uhāṇetyupasarpan praṇato bhavati . evamiyan te shuddhātmatattvopalambhasiddhiriti ten prārthitārthen sanyujyamāno‘nugr̥uhīto bhavati ..203..

pratīchchha svīkuru . chedi aṇugahido na kevalan praṇato bhavati, tenāchāryeṇānugr̥uhītaḥ svīkr̥utashcha bhavati . he bhavya, nissārasansāre durlabhabodhin prāpya nijashuddhātmabhāvanārūpayā nishchayachaturvidhārādhanayā manuṣhyajanma saphalan kurvityanen prakāreṇānugr̥uhīto bhavatītyarthaḥ ..203.. ath guruṇā svīkr̥utaḥ san kīdr̥usho bhavatītyupadishati — ṇāhan homi paresin nāhan bhavāmi pareṣhām . nijashuddhātmanaḥ sakashātpareṣhān bhinnadravyāṇān ‘kulavishiṣhṭa hai; antaraṅg shuddharūpakā anumān karānevālā bahiraṅg shuddharūp honese jo ‘rūpavishiṣhṭa’ hai, bālakatva aur vr̥uddhatvase honevālī 1buddhiviklavatākā abhāv honese tathā 2yauvanodrekakī vikriyāse rahit buddhi honese jo ‘vayavishiṣhṭa’ hai; aur yathokta shrāmaṇyakā ācharaṇ karane tathā ācharaṇ karāne sambandhī 3pauruṣhey doṣhoṅko niḥsheṣhatayā naṣhṭa kar denese mumukṣhuoṅke dvārā (prāyashchittādike liye) jinakā bahuāshray liyā jātā hai isaliye jo ‘shramaṇoṅko atiiṣhṭa’ hai, aise gaṇīke nikaṭ — shuddhātmatattvakī upalabdhike sādhak āchāryake nikaṭ — ‘shuddhātmatattvakī upalabdhirūp siddhise mujhe anugr̥uhīt karo’ aisā kahakar (shrāmaṇyārthī) jātā huā praṇat hotā hai . ‘is prakār yah tujhe shuddhātmatattvakī upalabdhirūp siddhi’ aisā (kahakar) us gaṇīke dvārā (vah shrāmaṇyārthī) 4prārthit arthase sanyukta kiyā jātā huā anugr̥uhīt hotā hai ..203..

pashchāt vah kaisā hotā hai, so upadesh karate hain : — 1. viklavatā = asthiratā; vikalatā . 2. yauvanodrek = yauvanakā josh, yauvanakī atishayatā . 3. pauruṣhey = manuṣhyake liye sambhavit . 4. prārthit artha = prārthanā karake mān̐gī gaī vastu .

Page 381 of 513
PDF/HTML Page 414 of 546
single page version

tato‘pi shrāmaṇyārthī yathājātarūpadharo bhavati . tathā hi — ahan tāvanna kiñchidapi pareṣhān bhavāmi, pare‘pi na kiñchidapi mam bhavanti, sarvadravyāṇān paraiḥ sah tattvataḥ samastasambandhashūnyatvāt . tadih ṣhaḍdravyātmake loke na mam kiñchidapyātmano‘nyadastīti nishchitamatiḥ paradravyasvasvāmisambandhanibandhanānāmindriyanoindriyāṇān jayen jitendriyashcha san dhr̥utayathāniṣhpannātmadravyashuddharūpatven yathājātarūpadharo bhavati ..204.. sambandhī na bhavāmyaham . ṇa me pare na me sambandhīni paradravyāṇi . ṇatthi majjhamih kiñchi nāsti mameh kiñchit . ih jagati nijashuddhātmano bhinnan kiñchidapi paradravyan mam nāsti . idi ṇichchhido iti nishchitamatirjātaḥ . jidindo jādo indriyamanojanitavikalpajālarahitānantagnānādiguṇasvarūpanijaparamātma- dravyādviparītendriyanoindriyāṇān jayen jitendriyashcha sañjātaḥ san jadhajādarūvadharo yathājātarūpadharaḥ, vyavahāreṇ nagnatvan yathājātarūpan, nishchayen tu svātmarūpan, taditthambhūtan yathājātarūpan dharatīti yathājāt- rūpadharaḥ nirgrantho jāt ityarthaḥ ..204.. ath tasya pūrvasūtroditayathājātarūpadharasya nirgranthasyānādi- kāladurlabhāyāḥ svātmopalabdhilakṣhaṇasiddhergamakan chihnan bāhyābhyantaraliṅgadvayamādishati — jadhajādarūvajādan pūrvasūtrokta lakṣhaṇayathājātarūpeṇ nirgranthatven jātamutpannan yathājātarūpajātam . uppāḍidakesamansugan

anvayārtha : — [ahan ] main [pareṣhān ] dūsaroṅkā [na bhavāmi ] nahīn hūn̐ [pare me na ] par mere nahīn hain, [ih ] is lokamen [mam ] merā [kiñchit ] kuchh bhī [na asti ] nahīn hai — [iti nishchitaḥ ] aisā nishchayavān aur [jitendriyaḥ ] jitendriy hotā huā [yathājātarūpadharaḥ ] yathājātarūpadhar (sahajarūpadhārī) [jātaḥ ] hotā hai ..204..

ṭīkā : — aur tatpashchāt shrāmaṇyārthī 1yathājātarūpadhar hotā hai . vah isaprakār : — ‘pratham to main kiñchitmātra bhī parakā nahīn hūn̐, par bhī kiñchitmātra mere nahīn hain, kyoṅki samasta dravya 2tattvataḥ parake sāth samasta sambandha rahit hain; isaliye is ṣhaḍdravyātmak lokamen ātmāse anya kuchh bhī merā nahīn hai;’ — isaprakār nishchit mativālā (vartatā huā) aur paradravyoṅke sāth sva – svāmisambandh jinakā ādhār hai aisī indriyon aur no – indriyoṅke jayase jitendriy hotā huā vah (shrāmaṇyārthī) ātmadravyakā 3yathāniṣhpanna shuddharūp dhāraṇ karanese yathājātarūpadhar hotā hai ..204.. 1. yathājātarūpadhar = (ātmākā) jaisā, mūlabhūt rūp hai vaisā (-sahaj, svābhāvik) rūp dhāraṇ karanevālā . 2. tattvataḥ = vāstavamen; tattvakī dr̥uṣhṭise; paramārthataḥ . 3. yathāniṣhpanna = jaisā banā huā hai vaisā, sahaj, svābhāvik .

Page 382 of 513
PDF/HTML Page 415 of 546
single page version

athaitasya yathājātarūpadharatvasyāsansārānabhyastatvenātyantamaprasiddhasyābhinavābhyās- kaushalopalabhyamānāyāḥ siddhergamakan bahiraṅgāntaraṅgaliṅgadvaitamupadishati —

ab, anādi sansārase anabhyasta honese jo atyanta aprasiddha hai aur 1abhinav abhyāsamen kaushalya dvārā jisakī siddhi upalabdha hotī hai aise is yathājātarūpadharapaneke bahiraṅg aur antaraṅg do liṅgoṅkā upadesh karate hain : —

anvayārtha : — [yathājātarūpajātam ] janmasamayake rūp jaisā rūpavālā, [utpāṭitakeshashmashrukan ] sir aur ḍārḥī – mūchhake bāloṅkā loñch kiyā huā, [shuddhan ] shuddha (akiñchan), [hinsāditaḥ rahitam ] hinsādise rahit aur [apratikarma ] pratikarma (shārīrik shrr̥uṅgār)se rahit — [liṅgan bhavati ] aisā (shrāmaṇyakā bahiraṅg) liṅg hai ..205 -206.. 1. abhinav = bilakul nayā . (anādi sansārase anabhyasta yathājātarūpadharapanā abhinav abhyāsamen pravīṇatāke

Page 383 of 513
PDF/HTML Page 416 of 546
single page version

ātmano hi tāvadātmanā yathoditakrameṇ yathājātarūpadharasya jātasyāyathājātarūp- dharatvapratyayānān moharāgadveṣhādibhāvānān bhavatyevābhāvaḥ, tadabhāvāttu tadbhāvabhāvino nivasan- bhūṣhaṇadhāraṇasya mūrdhajavyañjanapālanasya sakiñchanatvasya sāvadyayogayuktatvasya sharīrasanskār- karaṇatvasya chābhāvādyathājātarūpatvamutpāṭitakeshashmashrutvan shuddhatvan hinsādirahitatvamapratikarmatvan cha bhavatyev, tadetadbahiraṅg liṅgam . tathātmano yathājātarūpadharatvāpasāritāyathājātarūpadharatvapratyay- moharāgadveṣhādibhāvānāmabhāvādev tadbhāvabhāvino mamatvakarmaprakamapariṇāmasya shubhāshubhoparakto- dravyaliṅgan gnātavyamiti prathamagāthā gatā .. muchchhārambhavimukkan paradravyakāṅkṣhārahitanirmohaparamātmajyoti- rvilakṣhaṇā bāhyadravye mamatvabuddhirmūrchchhā bhaṇyate, manovākkāyavyāpārarahitachichchamatkārapratipakṣhabhūt ārambho vyāpārastābhyān mūrchchhārambhābhyān vimuktan mūrchchhārambhavimukta m . juttan uvaogajogasuddhīhin nirvikārasva- samvedanalakṣhaṇ upayogaḥ, nirvikalpasamādhiryogaḥ, tayorupayogayogayoḥ shuddhirupayogayogashuddhistayā yukta m . ṇa parāvekkhan nirmalānubhūtipariṇateḥ parasya paradravyasyāpekṣhayā rahitan, na parāpekṣham . apuṇabbhavakāraṇan punarbhavavināshakashuddhātmapariṇāmāviparītāpunarbhavasya mokṣhasya kāraṇamapunarbhavakāraṇam . jeṇhan jinasya sambandhīdan jinen proktan vā jainam . evan pañchavisheṣhaṇavishiṣhṭan bhavati . kim . liṅgan bhāvaliṅgamiti . iti

[mūrchchhārambhaviyuktam ] mūrchchhā (mamatva) aur ārambha rahit, [upayogayogashuddhibhyān yuktan ] upayog aur yogakī shuddhise yukta tathā [na parāpekṣhan ] parakī apekṣhāse rahit — aisā [jainan ] jinendradevakathit [liṅgam ] (shrāmaṇyakā antaraṅg) liṅg hai [apunarbhavakāraṇam ] jo ki mokṣhakā kāraṇ hai .

ṭīkā : — pratham to apanese, yathoktakramase 1yathājātarūpadhar hue ātmāke 2ayathājātarūpadharapaneke kāraṇabhūt moharāgadveṣhādibhāvoṅkā abhāv hotā hī hai; aur unake abhāvake kāraṇ, jo ki unake sadbhāvamen hote hain aise (1) vastrābhūṣhaṇakā dhāraṇ, (2) sir aur ḍārḥī – mūchhoṅke bāloṅkā rakṣhaṇ, (3) sakiñchanatva, (4) sāvadyayogase yuktatā tathā (5) shārīrik sanskārakā karanā, in (pān̐chon) kā abhāv hotā hai; jisase (us ātmāke) (1) janmasamayake rūp jaisā rūp, (2) sir aur ḍārḥī – mūchhake bāloṅkā loñch, (3) shuddhatva, (4) hinsādirahitatā tathā (5) apratikarmatva (shārīrik shrr̥uṅgār – sanskārakā abhāv) hotā hī hai . isaliye yah bahiraṅg liṅg hai .

aur phi ra, ātmāke yathājātarūpadharapanese dūr kiyā gayā jo ayathājātarūpadharapanā, usake kāraṇabhūt moharāgadveṣhādibhāvoṅkā abhāv honese hī jo unake sadbhāvamen hote hain aise jo 1. yathājātarūpadhar = (ātmākā) sahajarūp dhāraṇ karanevālā . 2. ayathājātarūpadhar = (ātmākā) asahajarūp dhāraṇ karanevālā . 3. sakiñchan = jisake pās kuchh bhī (parigrah) ho aisā .

Page 384 of 513
PDF/HTML Page 417 of 546
single page version

payogatatpūrvakatathāvidhayogāshuddhiyuktatvasya paradravyasāpekṣhatvasya chābhāvānmūrchchhārambhaviyuktatva- mupayogayogashuddhiyuktatvamaparāpekṣhatvan cha bhavatyev, tadetadantaraṅg liṅgam ..205.206..

athaitadubhayaliṅgamādāyaitadetatkr̥utvā cha shramaṇo bhavatīti bhavatikriyāyān bandhuvargaprachchhan- kriyādisheṣhasakalakriyāṇān chaikakartr̥ukatvamudyotayanniyatā shrāmaṇyapratipattirbhavatītyupadishati —

ab (shrāmaṇyārthī) in donon liṅgoṅko grahaṇ karake aur itanā – itanā karake shramaṇ hotā hai — isaprakār 3bhavatikriyāmen, bandhuvargase vidā lenerūp kriyāse lekar sheṣh sabhī kriyāoṅkā ek kartā dikhalāte hue, itanese (arthāt itanā karanese) shrāmaṇyakī prāpti hotī hai, aisā upadesh karate hain : —

anvayārtha : — [parameṇ guruṇā ] param guruke dvārā pradatta [tadapi liṅgam ] un donon liṅgoṅko [ādāy ] grahaṇ karake, [san namaskr̥utya ] unhen namaskār karake [savratān kriyān shrutvā ] vrat sahit kriyāko sunakar [upasthitaḥ ] upasthit (ātmāke samīp sthit) hotā huā [saḥ ] vah [shramaṇaḥ bhavati ] shramaṇ hotā hai ..207.. 1. karmaprakram = kāmako apane ū par lenā; kāmamen yukta honā, kāmakī vyavasthā . 2. tatpūrvak = uparakta (malin) upayogapūrvak . 3. bhavatikriyā = honerūp kriyā .

Page 385 of 513
PDF/HTML Page 418 of 546
single page version

tato‘pi shramaṇo bhavitumichchhan liṅgadvaitamādatte, gurun namasyati, vratakriye shr̥uṇoti, athopatiṣhṭhate; upasthitashcha paryāptashrāmaṇyasāmagrīkaḥ shramaṇo bhavati . tathā hi — tat idan yathājātarūpadharatvasya gamakan bahiraṅgamantaraṅgamapi liṅgan prathamamev guruṇā parameṇārhadbhaṭṭārakeṇ tadātve cha dīkṣhāchāryeṇ tadādānavidhānapratipādakatven vyavahārato dīyamānatvāddattamādānakriyayā sambhāvya tanmayo bhavati . tato bhāvyabhāvakabhāvapravr̥uttetaretarasamvalanapratyastamitasvaparavibhāgatven dattasarvasvamūlottaraparamagurunamaskriyayā sambhāvya bhāvastavavandanāmayo bhavati . tataḥ sarvasāvadya- yogapratyākhyānalakṣhaṇaikamahāvratashravaṇātmanā shrutagnānen samaye bhavantamātmānan jānan sāmāyik- guruṇā parameṇ divyadhvanikāle paramāgamopadesharūpeṇārhadbhaṭṭārakeṇ, dīkṣhākāle tu dīkṣhāguruṇā . liṅgagrahaṇānantaran tan ṇamansittā tan gurun namaskr̥utya, sochchā tadanantaran shrutvā . kām . kiriyan kriyān br̥uhatpratikramaṇām . kimvishiṣhṭam . savadan savratān vratāropaṇasahitām . uvaṭṭhido tatashchopasthitaḥ svasthaḥ san hodi so samaṇo sa pūrvoktastapodhan idānīn shramaṇo bhavatīti . ito vistaraḥ — pūrvokta liṅgadvay- grahaṇānantaran pūrvasūtroktapañchāchāramāshrayati, tatashchānantagnānādiguṇasmaraṇarūpeṇ bhāvanamaskāreṇ tathaiv tadguṇapratipādakavachanarūpeṇ dravyanamaskāreṇ cha gurun namaskaroti . tataḥ paran samastashubhāshubhapariṇām- nivr̥uttirūpan svasvarūpe nishchalāvasthānan paramasāmāyikavratamārohati svīkaroti . manovachanakāyaiḥ kr̥utakāritānumataishcha jagattraye kālatraye‘pi samastashubhāshubhakarmabhyo bhinnā nijashuddhātmapariṇatilakṣhaṇā yā tu kriyā sā nishchayen br̥uhatpratikramaṇā bhaṇyate . vratāropaṇānantaran tān cha shr̥uṇoti . tato

ṭīkā : — tatpashchāt shramaṇ honekā ichchhuk donon liṅgoṅko grahaṇ karatā hai, guruko namaskār karatā hai, vrat tathā kriyāko sunatā hai aur upasthit hotā hai; upasthit hotā huā shrāmaṇyakī sāmagrī paryāpta (paripūrṇa) honese shramaṇ hotā hai . vah isaprakār : —

param guru — pratham hī arhantabhaṭṭārak aur us samay (dīkṣhākālamen) dīkṣhāchārya — is yathājātarūpadharatvake sūchak bahiraṅg tathā antaraṅg liṅgake grahaṇakī – vidhike pratipādak honese, vyavahārase us liṅgake denevāle hain . isaprakār unake dvārā diye gaye un liṅgoṅko grahaṇ kriyāke dvārā sambhāvit – sammānit karake (shrāmaṇyārthī) tanmay hotā hai . aur phi ra jinhonne sarvasva diyā hai aise 1mūl aur uttar paramaguruko, 2bhāvyabhāvakatāke kāraṇ pravartit ✽itaretaramalinake kāraṇ jisamense sva – parakā vibhāg asta ho gayā hai aisī namaskār kriyāke dvārā sambhāvit karake – sammānit karake 3bhāvastuti vandanāmay hotā hai . pashchāt sarva sāvadyayogake pratyākhyānasvarūp 1. mūl paramaguru arhantadev tathā uttaraparamaguru dīkṣhāchāryake prati atyanta ārādhyabhāvake kāraṇ ārādhya paramaguru

aur ārādhak aise nijakā bhed asta ho jātā hai . 2. bhāvya aur bhāvakake arthake liye dekho pr̥uṣhṭha 8 kā pād ṭippaṇ . ✽isakā spaṣhṭīkaraṇ prathamakī 5 gāthāoṅke ṭīppaṇ patramen dekhiye . 3. bhāvastutivandanāmay = bhāvastutimay aur bhāvavandanāmay . pra. 49

Page 386 of 513
PDF/HTML Page 419 of 546
single page version

madhirohati . tataḥ pratikramaṇālochanapratyākhyānalakṣhaṇakriyāshravaṇātmanā shrutagnānen traikālik- karmabhyo vivichyamānamātmānan jānannatītapratyutpannānupasthitakāyavāṅmanaḥkarmavivikta tvamadhi- rohati . tataḥ samastāvadyakarmāyatanan kāyamutsr̥ujya yathājātarūpan svarūpamekamekāgreṇālambya vyav- tiṣhṭhamān upasthito bhavati . upasthitastu sarvatra samadr̥uṣhṭitvāt sākṣhāchchhramaṇo bhavati ..207..

nirvikalpasamādhibalen kāyamutsr̥ujyopasthito bhavati . tatashchaivan paripūrṇashramaṇasāmagyān satyān paripūrṇa- shramaṇo bhavatītyarthaḥ ..207.. evan dīkṣhābhimukhapuruṣhasya dīkṣhāvidhānakathanamukhyatven prathamasthale ek mahāvratako sunanerūp shrutagnānake dvārā samayamen pariṇamit hote hue ātmāko jānatā huā 1sāmāyikamen ārūrḥ hotā hai . pashchāt 2pratikramaṇ – ālochanā – pratyākhyān – svarūp kriyāko sunanerūp shrutagnānake dvārā traikālik karmonse vivikta (bhinna) kiye jānevāle ātmāko jānatā huā, atīt – anāgat – vartamān, man – vachan – kāyasambandhī karmonse viviktatā (bhinnatā)men ārūrḥ hotā hai . pashchāt samasta sāvadya karmoṅke 3āyatanabhūt kāyakā utsarga (upekṣhā) karake yathājātarūpavāle svarūpako, ekako ekāgratayā avalambit karake rahatā huā, upasthit hotā hai . aur upasthit hotā huā, sarvatra samadr̥uṣhṭipaneke kāraṇ sākṣhāt shramaṇ hotā hai ..207..

avichchhinna sāmāyikamen ārūrḥ huā hone par bhī shramaṇ kadāchit chhedopasthāpanāke yogya hai, aisā ab upadesh karate hain : — 1. samayamen (ātmadravyamen, nijadravyasvabhāvamen) pariṇamit honā so sāmāyik hai 2. atīt – vartamān – anāgat kāy – vachan – manasambandhī karmonse bhinna nijashuddhātmapariṇati vah pratikramaṇ –

Page 387 of 513
PDF/HTML Page 420 of 546
single page version

sarvasāvadyayogapratyākhyānalakṣhaṇaikamahāvratavyaktivashen hinsānr̥utasteyābrahmaparigrahaviratyā- tmakan pañchatayan vratan, tatparikarashcha pañchatayī samitiḥ pañchatay indriyarodho lochaḥ ṣhaṭtayamā- vashyakamachelakyamasnānan kṣhitishayanamadantadhāvanan sthitibhojanamekabhaktashchaivan ete nirvikalpa- gāthāsaptakan gatam . ath nirvikalpasāmāyikasanyame yadā chyuto bhavati tadā savikalpan chhedopasthāpan- chāritramārohatīti pratipādayati — vadasamidindiyarodho vratāni cha samitayashchendriyarodhashcha vratasamitīndray- rodhaḥ . lochāvassayan lochashchāvashyakāni cha lochāvashyakan, ‘‘samāhārasyaikavachanam’’ . achelamaṇhāṇan khidisayaṇamadantavaṇan ṭhidibhoyaṇamegabhattan cha achelakāsnānakṣhitishayanādantadhāvanasthitibhojanaikabhaktāni . ede khalu mūlaguṇā samaṇāṇan jiṇavarehin paṇṇattā ete khalu sphu ṭan aṣhṭāvinshatimūlaguṇāḥ shramaṇānān jinavaraiḥ pragnaptāḥ . tesu pamatto samaṇo chhedovaṭṭhāvago hodi teṣhu mūlaguṇeṣhu yadā pramattaḥ chyuto bhavati . saḥ kaḥ . shramaṇastapodhanastadākāle chhedopasthāpako bhavati . chhede vratakhaṇḍane sati punarapyupasthāpakashchhedopasthāpak iti . tathāhi — nishchayen mūlamātmā, tasya kevalagnānādyanantaguṇā mūlaguṇāste cha nirvikalpasamādhirūpeṇ

anvayārtha : — [vratasamitīndriyarodhaḥ ] vrat, samiti, indriyarodh, [lochāvashyakam ] loch, āvashyak, [achelam ] achelapanā, [asnānan ] asnān, [kṣhitishayanam ] bhūmishayan, [adantadhāvanan ] adantadhāvan, [sthitibhojanam ] khaṛe – khaṛe bhojan, [cha ] aur [ekabhaktan ] ekabār āhār — [ete ] ye [khalu ] vāstavamen [shramaṇānān mūlaguṇāḥ ] shramaṇoṅke mūlaguṇ [jinavaraiḥ pragnaptāḥ ] jinavaronne kahe hain; [teṣhu ] unamen [pramattaḥ ] pramatta hotā huā [shramaṇaḥ ] shramaṇ [chhedopasthāpakaḥ bhavati ] chhedopasthāpak hotā hai ..208 -209..

ṭīkā : — sarva sāvadyayogake pratyākhyānasvarūp ek mahāvratakī vyaktiyān̐ (visheṣh, pragaṭatāen̐) honese hinsā, asatya, chorī, abrahma aur parigrahakī viratisvarūp pān̐ch prakārake vrat tathā usakī 1parikarabhūt pān̐ch prakārakī samiti, pān̐ch prakārakā indriyarodh, loch, chhah prakārake āvashyak, 2achelapanā, asnān, bhūmishayan, adantadhāvan (dātun na karanā), khaṛe – khaṛe bhojan, aur ekabār āhār — isaprakār ye (aṭṭhāīs) nirvikalpa sāmāyikasanyamake vikalpa (bhed) 1. parikar = anusaraṇ karanevālā samudāy; anucharasamūh; [samiti, indriyarodh, ityādi pāñch vratoṅke pīchhe –

pīchhe hote hī hain, isaliye samiti ityādi guṇ pān̐ch vratoṅkā parikar arthāt anuchar samūh hai] .] 2. achelapanā = vastrarahitapanā, digambarapanā .