Pravachansar-Hindi (simplified iso15919 transliteration). Charananuyogasuchak chulikA; Acharan pragnyapan; Gatha: 201-209.

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ahameṣh mokṣhādhikārī gnāyakasvabhāvātmatattvaparignānapurassaramamatvanirmamatvahānopādān-

vidhānen kr̥utyāntarasyābhāvātsarvārambheṇ shuddhātmani pravarte . tathā hi — ahan hi tāvat gnāyak

ev svabhāven kevalagnāyakasya cha sato mam vishvenāpi sahajagneyagnāyakalakṣhaṇ ev sambandhaḥ,
na punaranye svasvāmilakṣhaṇādayaḥ sambandhāḥ . tato mam na kvachanāpi mamatvan, sarvatra

nirmamatvamev . athaikasya gnāyakabhāvasya samastagneyabhāvasvabhāvatvāt protkīrṇalikhitanikhāt-

kīlitamajjitasamāvartitapratibimbitavattatra kramapravr̥uttānantabhūtabhavadbhāvivichitraparyāyaprāgbhāramagādh-
svabhāvan gambhīran samastamapi dravyajātamekakṣhaṇ ev pratyakṣhayantan gneyagnāyakalakṣhaṇasambandhasyā-

nirvāṇamārgāy cha . tato‘vadhāryate ayamev mokṣhamārgo, nānya iti ..199.. ath ‘uvasampayāmi samman

jatto ṇivvāṇasampattī’ ityādi pūrvapratignān nirvāhayan svayamapi mokṣhamārgapariṇatin svīkarotīti

pratipādayati — tamhā yasmātpūrvokta shuddhātmopalambhalakṣhaṇamokṣhamārgeṇ jinā jinendrāḥ shramaṇāshcha siddhā

jātāstasmādahamapi tah tathaiv tenaiv prakāreṇ jāṇittā gnātvā . kam . appāṇan nijaparamātmānam .

kimvishiṣhṭam . jāṇagan gnāyakan kevalagnānādyanantaguṇasvabhāvam . ken kr̥utvā gnātvā . sabhāveṇ samasta-

rāgādivibhāvarahitashuddhabuddhaikasvabhāven . pashchāt kin karomi . parivajjāmi pari samantādvarjayāmi . kām .

mamattin samastasachetanāchetanamishraparadravyasambandhinīn mamatām . kathambhūtaḥ san . uvaṭṭhido upasthitaḥ pariṇataḥ .

kva . ṇimmamattamhi samastaparadravyamamakārāhaṅkārarahitatven nirmamatvalakṣhaṇe paramasāmyābhidhāne vītarāg-

chāritre tatpariṇatanijashuddhātmasvabhāve vā . tathāhi – ahan tāvatkevalagnānadarshanasvabhāvatven gnāyakaik-

ṭaṅkotkīrṇasvabhāvaḥ . tathābhūtasya sato mam na kevalan svasvāmyādayaḥ paradravyasambandhā na santi, nishchayen

ṭīkā : — main yah mokṣhādhikārī, gnāyakasvabhāvī ātmatattvake parignānapūrvak

mamatvakī tyāgarūp aur nirmamatvakī grahaṇarūp vidhike dvārā sarva ārambha (udyam) se
shuddhātmāmen pravr̥utta hotā hūn̐, kyoṅki anya kr̥utyakā abhāv hai . (arthāt dūsarā kuchh bhī karane

yogya nahīn hai .) vah isaprakār hai (arthāt main isaprakār shuddhātmāmen pravr̥utta hotā hūn̐) : —

pratham to main svabhāvase gnāyak hī hūn̐; keval gnāyak honese merā vishva (samasta padārthon) ke
sāth bhī sahaj gneyagnāyakalakṣhaṇ sambandha hī hai, kintu anya svasvāmilakṣhaṇādi sambandha nahīn
hain; isaliye merā kisīke prati mamatva nahīn hai, sarvatra nirmamatva hī hai . ab, ek

gnāyakabhāvakā samasta gneyoṅko jānanekā svabhāv honese, kramashaḥ pravartamān, ananta, bhūt –

vartamān – bhāvī vichitra paryāyasamūhavāle, 1agādhasvabhāv aur gambhīr aise samasta

dravyamātrako — mānon ve dravya gnāyakamen utkīrṇa ho gaye hon, chitrit ho gae hon, bhītar ghus

gaye hon, kīlit ho gaye hon, ḍūb gaye hon, samā gaye hon, pratibimbit hue hon, isaprakār —

1. jinakā svabhāv agādh hai aur jo gambhīr hain aise samasta dravyoṅko bhūt, vartamān tathā bhāvīkālake kramase

honevālī, anek prakārakī ananta paryāyonse yukta ek samayamen hī pratyakṣha jānanā ātmākā svabhāv hai .

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nivāryatvenāshakyavivechanatvādupāttavaishvarūpyamapi sahajānantashaktignāyakasvabhāvenaikyarūpyamanujjhanta-
māsansāramanayaiv sthityā sthitan mohenānyathādhyavasyamānan shuddhātmānameṣh mohamutkhāy yathāsthit-
mevātiniḥprakampaḥ sampratipadye . svayamev bhavatu chāsyaivan darshanavishuddhimūlayā samyaggnānopayukta-

tayātyantamavyābādharatatvātsādhorapi sākṣhātsiddhabhūtasya svātmanastathābhūtānān paramātmanān cha
nityamev tadekaparāyaṇatvalakṣhaṇo bhāvanamaskāraḥ ..200..

gneyagnāyakasambandho nāsti . tataḥ kāraṇātsamastaparadravyamamatvarahito bhūtvā paramasāmyalakṣhaṇe nij-

shuddhātmani tiṣhṭhāmīti . kiñch ‘uvasampayāmi samman’ ityādisvakīyapratignān nirvāhayansvayamapi mokṣhamārga-

pariṇatin svīkarotyevan yaduktan gāthāpātanikāprārambhe ten kimuktan bhavati – ye tān pratignān gr̥uhītvā siddhin

gatāstairev sā pratignā vastuvr̥uttyā samāptin nītā . kundakundāchāryadevaiḥ punargnānadarshanādhikāradvayarūp-

granthasamāptirūpeṇ samāptin nītā, shivakumāramahārājen tu tadgranthashravaṇen cha . kasmāditi chet . ye mokṣhan

gatāsteṣhān sā pratignā paripūrṇā jātā, na chaiteṣhām . kasmāt . charamadehatvābhāvāditi ..200.. evan

gnānadarshanādhikārasamāptirūpeṇ chaturthasthale gāthādvayan gatam .

evan nijashuddhātmabhāvanārūpamokṣhamārgeṇ ye siddhin gatā ye cha tadārādhakāsteṣhān darshanādhi-

kārāpekṣhayāvasānamaṅgalārthan granthātpekṣhayā madhyamaṅgalārthan cha tatpadābhilāṣhī bhūtvā namaskāran karoti —

pra. 47

ek kṣhaṇamen hī jo (shuddhātmā) pratyakṣha karatā hai, 1gneyagnāyakalakṣhaṇ sambandhakī anivāryatāke

kāraṇ gney – gnāyakako bhinna karanā ashakya honese vishvarūpatāko prāpta hone par bhī jo

(shuddhātmā) sahaj anantashaktivāle gnāyakasvabhāvake dvārā ekarūpatāko nahīn chhoṛatā, jo
anādi sansārase isī sthitimen (gnāyak bhāvarūp hī) rahā hai aur jo mohake dvārā dūsare
rūpamen jānā – mānā jātā hai us shuddhātmāko yah main mohako ukhāṛ phen kakar, atiniṣhkampa

rahatā huā yathāsthit (jaisākā taisā) hī prāpta karatā hūn̐ .

isaprakār darshanavishuddhi jisakā mūl hai aisī, samyaggnānamen upayuktatāke kāraṇ atyanta

avyābādh (nirvighna) līnatā honese, sādhu hone par bhī sākṣhāt siddhabhūt aisā yah nij ātmāko
tathā tathābhūt (siddhabhūt) paramātmāoṅko, 2usīmen ekaparāyaṇatā jisakā lakṣhaṇ hai aisā

bhāvanamaskār sadā hī 3svayamev ho ..200..

1. gneyagnāyakasvarūp sambandha ṭālā nahīn jā sakatā, isaliye yah ashakya hai ki gney gnāyakamen gnāt na hon,

isaliye ātmā mānon samasta dravyarūpatāko prāpta hotā hai .

2. usīmen = namaskār karane yogya padārthamen; bhāvyamen . [mātra bhāvyamen hī parāyaṇ, ekāgra, līn honā

bhāvanamaskār lakṣhaṇ hai .]]

3. svayamev = [āchāryadev shuddhātmāmen līn hote hain isaliye svayamev bhāvanamaskār ho jātā hai .]]

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(shālinī chhand)

jainan gnānan gneyatattvapraṇetr̥u
sphītan shabdabrahma samyagvigāhya .

sanshuddhātmadravyamātraikavr̥uttyā
nityan yuktaiḥ sthīyate‘smābhirevam ..10..

(shālinī chhand)

gneyīkurvannañjasāsīmavishvan
gnānīkurvan gneyamākrāntabhedam .

ātmīkurvan gnānamātmānyabhāsi
sphū rjatyātmā brahma sampadya sadyaḥ ..11..

dansaṇasansuddhāṇan sammaṇṇāṇovajogajuttāṇan .

avvābādharadāṇan ṇamo ṇamo siddhasāhūṇan ..“14..

ṇamo ṇamo namo namaḥ . punaḥ punarnamaskaromīti bhakti prakarṣhan darshayati . kebhyaḥ . siddhasāhūṇan

siddhasādhubhyaḥ . siddhashabdavāchyasvātmopalabdhilakṣhaṇārhatsiddhebhyaḥ, sādhushabdavāchyamokṣhasādhakāchāryo-

pādhyāyasādhubhyaḥ . punarapi kathambhūtebhyaḥ . dansaṇasansuddhāṇan mūḍhatrayādipañchavinshatimalarahitasamyagdarshan-

sanshuddhebhyaḥ . punarapi kathambhūtebhyaḥ . sammaṇṇāṇovajogajuttāṇan sanshayādirahitan samyaggnānan, tasyopayogaḥ

samyaggnānopayogaḥ, yogo nirvikalpasamādhirvītarāgachāritramityarthaḥ, tābhyān yuktāḥ samyaggnānopayog-
yuktāstebhyaḥ . punashcha kinrūpebhyaḥ. avvābādharadāṇan samyaggnānādibhāvanotpannāvyābādhānantasukh-

ratebhyashcha ..“
“
“
“
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14.. iti namaskāragāthāsahitasthalachatuṣhṭayen chaturthavisheṣhāntarādhikāraḥ samāptaḥ . evan

[ab shlok dvārā jinendrokta shabdabrahmake samyak abhyāsakā phal kahā jātā hai ] —

artha : — isaprakār gneyatattvako samajhānevāle jain gnānamen — vishāl shabdabrahmamen —

samyaktayā avagāhan karake (ḍubakī lagākar, gaharāīmen utarakar, nimagna hokar) ham mātra
shuddhaātmadravyarūp ek vr̥uttise (pariṇatise) sadā yukta rahate hain ..10..

[ab shlokake dvārā muktātmāke gnānakī mahimā gākar gneyatattva – pragnāpanādhikārakī

pūrṇāhūti kī jā rahī hai . ] : —

artha : — ātmā brahmako (paramātmatvako, siddhatvako) shīghra prāpta karake, asīm

(ananta) vishvako shīghratāmen (ek samayamen) gneyarūp karatā huā, bhedoṅko prāpta gneyoṅko gnānarūp
karatā huā (anek prakārake gneyoṅko gnānamen jānatā huā) aur sva – paraprakāshak gnānako

ātmārūp karatā huā, pragaṭ – daidīpyamān hotā hai ..11..

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(vasantatilakā chhand)

dravyānusāri charaṇan charaṇānusāri
dravyan mitho dvayamidan nanu savyapekṣham .

tasmānmumukṣhuradhirohatu mokṣhamārgan
dravyan pratītya yadi vā charaṇan pratītya ..12..

iti tattvadīpikāyān pravachanasāravr̥uttau shrīmadamr̥utachandrasūrivirachitāyān gneyatattvapragnāpano nām

dvitīyaḥ shrutaskandhaḥ samāptaḥ ..2..

‘atthittaṇichchhidassa hi’ ityādyekādashagāthāparyantan shubhāshubhashuddhopayogatrayamukhyatven prathamo
visheṣhāntarādhikārastadanantaran ‘apadeso paramāṇū padesametto ya’ ityādigāthānavakaparyantan pudgalānān
parasparabandhamukhyatven dvitīyo visheṣhāntarādhikārastataḥ paran ‘arasamarūvan’ ityādyekonavinshatigāthāparyantan
jīvasya pudgalakarmaṇā sah bandhamukhyatven tr̥utīyo visheṣhāntarādhikārastatashcha ‘ṇa chayadi jo du mamattin’
ityādidvādashagāthāparyantan visheṣhabhedabhāvanāchūlikāvyākhyānarūpashchaturtho visheṣhāntarādhikār ityekādhik-
pañchāshadgāthābhirvisheṣhāntarādhikārachatuṣhṭayen visheṣhabhedabhāvanābhidhānashchaturtho‘ntarādhikāraḥ samāptaḥ .

iti shrījayasenāchāryakr̥utāyān tātparyavr̥uttau ‘tamhā tassa ṇamāin’ ityādipañchatrinshadgāthāparyantan

sāmānyagneyavyākhyānan, tadanantaran ‘davvan jīvan’ ityādyekonavinshatigāthāparyantan jīvapudgaladharmādibheden
visheṣhagneyavyākhyānan, tatashcha ‘sapadesehin samaggo’ ityādigāthāṣhṭakaparyantan sāmānyabhedabhāvanā, tataḥ paran
‘atthittaṇichchhidassa hi’ ityādyekādhik pañchāshadgāthāparyantan visheṣhabhedabhāvanā chetyantarādhikārachatuṣhṭayen
trayodashādhikashatagāthābhiḥ samyagdarshanādhikārnāmā gneyādhikārāparasañgno dvitīyo mahādhikāraḥ samāptaḥ ..2..

[ab shlok dvārā, dravya aur charaṇakā sambandh batalākar, gneyatattva – pragnāpan nāmak

dvitīyādhikārakī aur charaṇānuyogasūchak chūlikā nāmak tr̥utīyādhikārakī sandhi batalāī jātī
hai . ] : —

artha : — charaṇ dravyānusār hotā hai aur dravya charaṇānusār hotā hai — isaprakār ve donon

paraspar apekṣhāsahit hain; isaliye yā to dravyakā āshray lekar athavā to charaṇakā āshray lekar
mumukṣhu (gnānī, muni) mokṣhamārgamen ārohaṇ karo .

isaprakār (shrīmadbhagavatkundakundāchāryadev praṇīt) shrī pravachanasār shāstrakī

shrīmadamr̥utachandrāchāryadevavirachit tatvadīpikānāmak ṭīkākā yah ‘gneyatattva – pragnāpan’ nāmak

dvitīyashrutaskandh (kā bhāṣhānuvād) samāpta huā .

❁

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ath pareṣhān charaṇānuyogasūchikā chūlikā .

tatra —

“dravyasya siddhau charaṇasya siddhiḥ

dravyasya siddhishcharaṇasya siddhau .

buddhveti karmāviratāḥ pare‘pi
dravyāviruddhan charaṇan charantu ..13..

iti charaṇācharaṇe parān prayojayati —

–

3 –

charaṇānuyogasūchak chūlikā

kāryan pratyatraiv granthaḥ samāpta iti gnātavyam . kasmāditi chet . ‘uvasampayāmi samman’ iti

pratignāsamāpteḥ . ataḥparan yathākrameṇ saptādhikanavatigāthāparyantan chūlikārūpeṇ chāritrādhikāravyākhyānan

prārabhyate . tatra tāvadutsargarūpeṇ chāritrasya saṅkṣhepavyākhyānam . tadanantaramapavādarūpeṇ tasyaiv chāritrasya

vistaravyākhyānam . tatashcha shrāmaṇyāparanāmamokṣhamārgavyākhyānam . tadanantaran shubhopayogavyākhyān-

mityantarādhikārachatuṣhṭayan bhavati . tatrāpi prathamāntarādhikāre pañcha sthalāni . ‘evan paṇamiy siddhe’

ityādigāthāsaptaken dīkṣhābhimukhapuruṣhasya dīkṣhāvidhānakathanamukhyatayā prathamasthalam . ataḥparan

‘vadasamidindiy’ ityādi mūlaguṇakathanarūpeṇ dvitīyasthale gāthādvayam . tadanantaran guruvyavasthāgnāpanārthan

ab dūsaroṅko charaṇānuyogakī sūchak 1chūlikā hai .

[usamen, pratham shrī amr̥utachandrāchāryadev shlokake dvārā ab is – āgāmī gāthākī

utthānikā karate hain . ]

[artha : — ] dravyakī siddhimen charaṇakī siddhi hai, aur charaṇakī siddhimen dravyakī siddhi

— yah jānakar, karmonse (shubhāshubh bhāvonse) avirat dūsare bhī, dravyase aviruddha charaṇ

(chāritra)kā ācharaṇ karo .

— isaprakār (shrīmad bhagavatkundakundāchāryadev is āgāmī gāthāke dvārā) dūsaroṅko

charaṇ (chāritra)ke ācharaṇ karanemen yukta karate (joṛate) hain .

★indravajrā chhand

1. chūlikā = jo shāstramen nahīn kahā gayā hai usakā vyākhyān karanā, athavā kahe gaye kā visheṣh vyākhyān

karanā yā donoṅkā yathāyogya vyākhyān karanā .

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‘es surāsuramaṇusindavandidan dhodaghāikammamalan . paṇamāmi vaḍḍhamāṇan titthan dhammassa

kattāran .. sese puṇ titthayare sasavvasiddhe visuddhasabbhāve . samaṇe ya ṇāṇadansaṇacharittatav-

vīriyāyāre .. te te savve samagan samagan pattegamev pattegan . vandāmi ya vaṭṭante arahante māṇuse khette ..’

evan paṇamiy siddhe jiṇavaravasahe puṇo puṇo samaṇe .

paḍivajjadu sāmaṇṇan jadi ichchhadi dukkhaparimokkhan ..201..

‘liṅgaggahaṇe’ ityādi ekā gāthā, tathaiv prāyashchittakathanamukhyatayā ‘payadamhi’ ityādi gāthādvayamiti
samudāyen tr̥utīyasthale gāthātrayam . athāchārādishāstrakathitakrameṇ tapodhanasya saṅkṣhepasamāchārakathanārthan

‘adhivāse va’ ityādi chaturthasthale gāthātrayam . tadanantaran bhāvahinsādravyahinsāparihārārthan ‘apayattā vā

chariyā’ ityādi pañchamasthale sūtraṣhaṭkamityekavinshatigāthābhiḥ sthalapañchaken prathamāntarādhikāre
samudāyapātanikā . tadyathā – athāsannabhavyajīvānshchāritre prerayati — paḍivajjadu pratipadyatān svīkarotu .

kim . sāmaṇṇan shrāmaṇyan chāritram . yadi kim . ichchhadi jadi dukkhaparimokkhan yadi chet

duḥkhaparimokṣhamichchhati . sa kaḥ kartā . pareṣhāmātmā . kathan pratipadyatām . evan evan pūrvoktaprakāreṇ ‘es

surāsuramaṇusind’ ityādigāthāpañchaken pañchaparameṣhṭhinamaskāran kr̥utvā mamātmanā duḥkhamokṣhārthinānyaiḥ
pūrvoktabhavyairvā yathā tachchāritran pratipannan tathā pratipadyatām . kin kr̥utvā pūrvam . paṇamiy praṇamya . kān .

siddhe aññanapādukādisiddhivilakṣhaṇasvātmopalabdhisiddhisametasiddhān . jiṇavaravasahe sāsādanādikṣhīṇ-

[ab gāthāke prārambh karanese pūrva usakī sandhike liye shrī amr̥utachandrāchāryadevane pañch

parameṣhṭhīko namaskār karaneke liye nimnaprakārase gnānatattva – pragnāpan adhikārakī pratham tīn

gāthāyen likhī hain : —

‘‘es surāsuramaṇusindavandidandhodaghāikammamalan .

paṇamāmi vaḍḍhamāṇan titthan dhammassa kattāran ..

sese puṇ titthayare sasavvasiddhe visuddhasabbhāve .

samaṇe ya ṇāṇadansaṇacharittatavavīriyāyāre ..

te te savve samagan samagan pattegamev pattegan .

vandāmi ya vaṭṭante arahante māṇuse khette ..’’

[ab, is adhikārakī gāthā prārambh karate hain : — ]

e rīt praṇamī siddha, jinavaravr̥uṣhabh, munine pharī pha rī,

shrāmaṇya aṅgīkr̥ut karo, abhilāṣh jo dukhamuktinī. 201.

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evan praṇamya siddhān jinavaravr̥uṣhabhān punaḥ punaḥ shramaṇān .

pratipadyatān shrāmaṇyan yadīchchhati duḥkhaparimokṣham ..201..

yathā mamātmanā duḥkhamokṣhārthinā, ‘kichchā arahantāṇan siddhāṇan tah ṇamo gaṇaharāṇan .

ajjhāvayavaggāṇan sāhūṇan chev savvesin .. tesin visuddhadansaṇaṇāṇapahāṇāsaman samāsejja .

uvasampayāmi samman jatto ṇivvāṇasampattī ..’ iti arhatsiddhāchāryopādhyāyasādhūnān praṇati-

vandanātmakanamaskārapuraḥsaran vishuddhadarshanagnānapradhānan sāmyanām shrāmaṇyamavāntaragranthasandarbhobhay-
sambhāvitasausthityan svayam pratipannan, pareṣhāmātmāpi yadi duḥkhamokṣhārthī tathā tatpratipadyatām .

yathānubhūtasya tatpratipattivartmanaḥ praṇetāro vayamime tiṣhṭhām iti ..201..

kaṣhāyāntā ekadeshajinā uchyante, sheṣhāshchānāgārakevalino jinavarā bhaṇyante, tīrthaṅkaraparamadevāshcha
jinavaravr̥uṣhabhā iti, tān jinavaravr̥uṣhabhān . na kevalan tān praṇamya, puṇo puṇo samaṇe chichchamatkāramātra-

nijātmasamyakshraddhānagnānānuṣhṭhānarūpanishchayaratnatrayācharaṇapratipādanasādhakatvodyatān shramaṇashabdavāchyānā-
chāryopādhyāyasādhūnshcha punaḥ punaḥ praṇamyeti . kiñch pūrvan granthaprārambhakāle sāmyamāshrayāmīti

anvayārtha : — [yadi duḥkhaparimokṣham ichchhati ] yadi duḥkhonse parimukta honekī

(chhuṭakārā pānekī) ichchhā ho to, [evan ] pūrvokta prakārase (gnānatattva – pragnāpanakī pratham tīn

gāthāoṅke anusār) [punaḥ punaḥ ] bārambār [siddhān ] siddhoṅko, [jinavaravr̥uṣhabhān ]
jinavaravr̥uṣhabhoṅko (-arhantoṅko) tathā [shramaṇān ] shramaṇoṅko [praṇamya ] praṇām karake, [shrāmaṇyan
pratipadyatām ] (jīv) shrāmaṇyako aṅgīkār karo ..201..

ṭīkā : — jaise duḥkhonse mukta honeke arthī mere ātmāne — 1‘‘kichchā arahantāṇan

siddhāṇan tah ṇamo gaṇaharāṇan . ajjhāvayavaggāṇan sāhūṇan chev savvesin .. tesin

visuddhadansaṇaṇāṇapahāṇāsaman samāsejja . uvasampayāmi samman jatto ṇivvāṇasampattī .’’ isaprakār

arhanton, siddhon, āchāryon, upādhyāyon tathā sādhuoṅko 2praṇām – vandanātmak namaskārapūrvak

3vishuddhadarshanagnānapradhān sāmyanāmak shrāmaṇyako — jisakā is granthamen kahe hue

(gnānatattvapragnāpan aur gneyatattvapragnāpan nāmak) do adhikāroṅkī rachanā dvārā susthitapan huā
hai use — svayam aṅgīkār kiyā, usīprakār dūsaroṅkā ātmā bhī, yadi duḥkhonse mukta honekā

arthī (ichchhuk) ho to, use aṅgīkār kare . us (shrāmaṇya) ko aṅgīkār karanekā jo

4yathānubhūt mārga hai usake praṇetā ham yah khaṛe hain ..201..

1. yah, gnānatattvapragnāpanakī chauthī aur pān̐chavī gāthāyen hain .

2. namaskār praṇām – vandanamay hai . (visheṣhake liye dekho pr̥uṣhṭha 4 kā phu ṭanoṭ)

3. vishuddhadarshanagnānapradhān = jisamen vishuddha darshan aur gnān pradhān hai aisā . [sāmya nāmak shrāmaṇyamen vishuddha

darshan aur gnān pradhān hai .] 4. yathānubhūt = jaisā (hamane) anubhav kiyā hai vaisā .

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ath shramaṇo bhavitumichchhan pūrvan kin kin karotītyupadishati —

āpichchha bandhuvaggan vimochido gurukalattaputtehin .

āsijja ṇāṇadansaṇacharittatavavīriyāyāran ..202..

āpr̥uchchhay bandhuvargan vimochito gurukalatraputraiḥ .

āsādya gnānadarshanachāritratapovīryāchāram ..202..

yo hi nām shramaṇo bhavitumichchhati sa pūrvamev bandhuvargamāpr̥uchchhate, gurukalatraputrebhya

ātmānan vimochayati, gnānadarshanachāritratapovīryāchāramāsīdati . tathā hi — evan bandhuvarga-

māpr̥uchchhate, aho idañjanasharīrabandhuvargavartin ātmānaḥ, asya janasya ātmā na kiñchanāpi
yuṣhmākan bhavatīti nishchayen yūyan jānīt; tat āpr̥uṣhṭā yūyan; ayamātmā adyodbhinnagnānajyotiḥ

shivakumāramahārājanāmā pratignān karotīti bhaṇitam, idānīn tu mamātmanā chāritran pratipannamiti
pūrvāparavirodhaḥ . parihāramāh – granthaprārambhātpūrvamev dīkṣhā gr̥uhītā tiṣhṭhati, paran kintu granthakaraṇavyājen

kvāpyātmānan bhāvanāpariṇatan darshayati, kvāpi shivakumāramahārājan, kvāpyanyan bhavyajīvan vā . ten

kāraṇenātra granthe puruṣhaniyamo nāsti, kālaniyamo nāstītyabhiprāyaḥ ..201.. ath shramaṇo

bhavitumichchhanpūrvan kṣhamitavyan karoti — ‘uvaṭhṭhido hodi so samaṇo’ ityagre ṣhaṣhṭhagāthāyān yadvayākhyānan tiṣhṭhati

tanmanasi dhr̥utvā pūrvan kin kr̥utvā shramaṇo bhaviṣhyatīti vyākhyāti — āpichchha āpr̥uchchhay pr̥uṣhṭavā . kam .

ab, shramaṇ honekā ichchhuk pahale kyā – kyā karatā hai usakā upadesh karate hain : —

anvayārtha : — (shrāmaṇyārthī) [bandhuvargam āpr̥uchchhya ] bandhuvargase vidā mān̐gakar

[gurukalatraputraiḥ vimochitaḥ ] baṛonse, strī aur putrase mukta kiyā huā
[gnānadarshanachāritratapovīryāchāram āsādya ] gnānāchār, darshanāchār, chāritrāchār, tapāchār aur
vīryāchārako aṅgīkār karake........ ..202..

ṭīkā : — jo shramaṇ honā chāhatā hai, vah pahale hī bandhuvargase (sagesambandhiyonse) vidā

mān̐gatā hai, gurujanon (baṛon) se, strī aur putronse apaneko chhuṛātā hai, gnānāchār, darshanāchār,
chāritrāchār, tapāchār tathā vīryāchārako aṅgīkār karatā hai . vah isaprakār hai : —

bandhuvargase isaprakār vidā letā hai : — aho ! is puruṣhake sharīrake bandhuvargamen pravartamān

ātmāo ! is puruṣhakā ātmā kiñchitmātra bhī tumhārā nahīn hai, — isaprakār tum nishchayase

bandhujanonī vidāy laī, strī – putra – vaḍīlothī chhūṭī,

dr̥ug – gnān – tap – chāritra – vīryāchār aṅgīkr̥ut karī. 202.

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ātmānamevātmano‘nādibandhumupasarpati . aho idañjanasharīrajanakasyātman, aho idañjanasharīr-

jananyā ātman, asya janasyātmā na yuvābhyān janito bhavatīti nishchayen yuvān jānītan;
tat imamātmānan yuvān vimuñchatam; ayamātmā adyodbhinnagnānajyotiḥ ātmānamevātmano-
‘nādijanakamupasarpati . aho idañjanasharīraramaṇyā ātman, asya janasyātmānan na tvan ramay-

sīti nishchayen tvan jānīhi; tat imamātmānan vimuñch; ayamātmā adyodbhinnagnānajyotiḥ
svānubhūtimevātmano‘nādiramaṇīmupasarpati . aho idañjanasharīraputrasyātman, asya janasyātmano

na tvan janyo bhavasīti nishchayen tvan jānīhi; tat imamātmānan vimuñch; ayamātmā
adyodbhinnagnānajyotiḥ ātmānamevātmano‘nādijanyamupasarpati . evan gurukalatraputrebhya ātmānan

bandhuvaggan bandhuvargan gotram . tataḥ kathambhūto bhavati . vimochido vimochitastyakto bhavati . kaiḥ kartr̥ubhūtaiḥ .

gurukalattaputtehin pitr̥umātr̥ukalatraputraiḥ . punarapi kin kr̥utvā shramaṇo bhaviṣhyati . āsijja āsādya āshritya .

kam . ṇāṇadansaṇacharittatavavīriyāyāran gnānadarshanachāritratapovīryāchāramiti . ath vistaraḥ — aho bandhuvarga-

pitr̥umātr̥ukalatraputrāḥ, ayan madīyātmā sāmpratamudbhinnaparamavivekajyotissan svakīyachidānandaikasvabhāvan
paramātmānamev nishchayanayenānādibandhuvargan pitaran mātaran kalatran putran chāshrayati, ten kāraṇen mān muñchat
yūyamiti kṣhamitavyan karoti . tatashcha kin karoti . paramachaitanyamātranijātmatattvasarvaprakāropādey-

ruchiparichchhittinishchalānubhūtisamastaparadravyechchhānivr̥uttilakṣhaṇatapashcharaṇasvashaktyanavagūhanavīryāchārarūpan

jāno . isaliye main tumase vidā letā hūn̐ . jise gnānajyoti pragaṭ huī hai aisā yah ātmā āj

apane ātmārūpī apane anādibandhuke pās jā rahā hai .

aho ! is puruṣhake sharīrake janak (pitā)ke ātmā ! aho ! is puruṣhake sharīrakī

jananī (mātā) ke ātmā ! is puruṣhakā ātmā tumhāre dvārā janit (utpanna) nahīn hai, aisā tum
nishchayase jāno . isaliye tum is ātmāko chhoṛo . jise gnānajyoti pragaṭ huī hai aisā yah

ātmā āj ātmārūpī apane anādijanakake pās jā rahā hai . aho ! is puruṣhake sharīrakī

ramaṇī (strī)ke ātmā ! tū is puruṣhake ātmāko ramaṇ nahīn karātā, aisā tū nishchayase jān .

isaliye tū is ātmāko chhoṛ . jise gnānajyoti pragaṭ huī hai aisā yah ātmā āj apanī

svānubhūtirūpī anādi – ramaṇīke pās jā rahā hai . aho ! is puruṣhake sharīrake putra ātmā ! tū

is puruṣhake ātmākā janya (utpanna kiyā gayā – putra) nahīn hai, aisā tū nishchayase jān . isaliye

tū is ātmāko chhoṛ . jise gnānajyoti pragaṭ huī hai aisā yah ātmā āj ātmārūpī apane

anādi janyake pās jā rahā hai . — isaprakār baṛonse, strīse aur putrase apaneko chhuṛātā hai .

(yahān̐ aisā samajhanā chāhiye ki jo jīv muni honā chāhatā hai vah kuṭumbase sarvaprakārase

virakta hī hotā hai . isaliye kuṭumbakī sammatise hī muni honekā niyam nahīn hai . isaprakār

kuṭumbake bharose rahane par to, yadi kuṭumba kisīprakārase sammati hī nahīn de to muni hī nahīn

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vimochayati . tathā aho kālavinayopadhānabahumānānihnavārthavyañjanatadubhayasampannatvalakṣhaṇ-

gnānāchār, na shuddhasyātmanastvamasīti nishchayen jānāmi, tathāpi tvān tāvadāsīdāmi
yāvattvatprasādāt shuddhamātmānamupalabhe . aho niḥshaṅki tatvaniḥkāṅkṣhitatvanirvichikitsatvanirmūḍh-

dr̥uṣhṭitvopabr̥unhaṇasthitikaraṇavātsalyaprabhāvanālakṣhaṇadarshanāchār, na shuddhasyātmanastvamasīti nishchayen
jānāmi, tathāpi tvān tāvadāsīdāmi yāvat tvatprasādāt shuddhamātmānamupalabhe . aho

mokṣhamārgapravr̥uttikāraṇapañchamahāvratopetakāyavāṅmanoguptīryābhāṣhaiṣhaṇādānanikṣhepaṇapratiṣhṭhāpanasamiti-
lakṣhaṇachāritrāchār, na shuddhasyātmanastvamasīti nishchayen jānāmi, tathāpi tvān tāvadāsīdāmi
yāvattvatprasādāt shuddhamātmānamupalabhe . aho anashanāvamaudaryavr̥uttiparisaṅkhyānarasaparityāg-

viviktashayyāsanakāyakleshaprāyashchittavinayavaiyāvr̥uttyasvādhyāyadhyānavyutsargalakṣhaṇatapaāchār, na

nishchayapañchāchāramāchārādicharaṇagranthakathitatatsādhakavyavahārapañchāchāran chāshrayatītyarthaḥ . atra yadgotrādibhiḥ

sah kṣhamitavyavyākhyānan kr̥utan tadatrātiprasaṅganiṣhedhārtham . tatra niyamo nāsti . kathamiti chet . pūrvakāle

prachureṇ bharatasagararāmapāṇḍavādayo rājān ev jinadīkṣhān gr̥uhṇanti, tatparivāramadhye yadā ko‘pi
mithyādr̥uṣhṭirbhavati tadā dharmasyopasargan karotīti . yadi punaḥ ko‘pi manyate gotrasammatan kr̥utvā

પ્ર. ૪૮

huā jā sakegā . isaprakār kuṭumbako sammat karake hī munitvake dhāraṇ karanekā niyam na

hone par bhī, kuchh jīvoṅke muni honese pūrva vairāgyake kāraṇ kuṭumbako samajhānekī bhāvanāse
pūrvokta prakārake vachan nikalate hain . aise vairāgyake vachan sunakar, kuṭumbamen yadi koī

alpasansārī jīv ho to vah bhī vairāgyako prāpta hotā hai .)

(ab nimna prakārase pañchāchārako aṅgīkār karatā hai :)
(jisaprakār bandhuvargase vidā lī, apaneko baṛonse, strī aur putrase chhuṛāyā)

usīprakār — aho kāl, vinay, upadhān, bahumān, anihnav, artha, vyañjan aur tadubhayasampanna

gnānāchār ! main yah nishchayase jānatā hūn̐ ki ‘tū shuddhātmākā nahīn hai; tathāpi main tujhe tab tak
aṅgīkār karatā hūn̐ jab tak ki tere prasādase shuddhātmāko upalabdha kar lūn̐ . aho niḥshaṅkitatva,

nikāṅkṣhitatva, nirvichikitsatva, nirmūḍhadr̥uṣhṭitva, upabr̥unhaṇ, sthitikaraṇ, vātsalya aur
prabhāvanāsvarūp darshanāchār . main yah nishchayase jānatā hūn̐ ki tū shuddhātmākā nahīn hai, tathāpi tujhe

tab tak aṅgīkār karatā hūn̐ jab tak ki tere prasādase shuddhātmāko upalabdha kar lūn̐ . aho,

mokṣhamārgamen pravr̥uttike kāraṇabhūt, pañchamahāvratasahit kāy – vachan – managupti aur īryā – bhāṣhā –

eṣhaṇ – ādānanikṣhepaṇ – pratiṣhṭhāpanasamitisvarūp chāritrāchār ! main yah nishchayase jānatā hūn̐ ki tū

shuddhātmākā nahīn hai, tathāpi tujhe tab tak aṅgīkār karatā hūn̐ jab tak ki tere prasādase
shuddhātmāko upalabdha kar lūn̐ . aho anashan, avamaudarya, vr̥uttiparisaṅkhyān, rasaparityāg, vivikta

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shuddhasyātmanastvamasīti nishchayen jānāmi, tathāpi tvān tāvadāsīdāmi yāvat tvatprasādāt

shuddhamātmānamupalabhe . aho samastetarāchārapravartakasvashaktyanigūhanalakṣhaṇavīryāchār, na shuddha-

syātmanastvamasīti nishchayen jānāmi, tathāpi tvān tāvadāsīdāmi yāvattvatprasādāt shuddhamā-

tmānamupalabhe . evan gnānadarshanachāritratapovīryāchāramāsīdati cha ..202..

pashchāttapashcharaṇan karomi tasya prachureṇ tapashcharaṇamev nāsti, kathamapi tapashcharaṇe gr̥uhīte‘pi yadi gotrādi-
mamatvan karoti tadā tapodhan ev na bhavati . tathāchokta m — ‘‘jo sakalaṇayararajjan puvvan chaiūṇ kuṇai

ya mamattin . so ṇavari liṅgadhārī sañjamasāreṇ ṇissāro’’ ..202.. ath jinadīkṣhārthī bhavyo jaināchārya-

māshrayati — samaṇan nindāprashansādisamachittatven pūrvasūtroditanishchayavyavahārapañchāchārasyācharaṇāchāraṇ-

pravīṇatvāt shramaṇam . guṇaḍḍhan chaturashītilakṣhaguṇāṣhṭādashasahasrashīlasahakārikāraṇottamanijashuddhātmānubhūti-

guṇenāḍhayan bhr̥utan paripūrṇatvādguṇāḍhayam . kularūvavayovisiṭṭhan lokaduguñchchhārahitatven jinadīkṣhāyogyan kulan

shayyāsan, kāyaklesh, prāyashchitta, vinay, vaiyāvr̥utya, svādhyāy, dhyān aur vyutsargasvarūp
tapāchār ! main yah nishchayase jānatā hūn̐ ki tū shuddhātmā nahīn hai tathāpi tujhe tab tak aṅgīkār
karatā hūn̐ jab tak tere prasādase shuddhātmāko upalabdha kar lūn̐ ! aho samasta itar (vīryāchārake
atirikta anya) āchāramen pravr̥utti karānevālī svashaktike agopanasvarūp vīryāchār ! main yah
nishchayase jānatā hūn̐ ki tū shuddhātmākā nahīn hai, tathāpi tujhe tab tak aṅgīkār karatā hūn̐ jab
tak ki tere prasādase shuddhātmāko upalabdha kar lūn̐ — isaprakār gnānāchār, darshanāchār, chāritrāchār,

tapāchār tathā vīryāchārako aṅgīkār karatā hai .

(samyagdr̥uṣhṭi jīv apane svarūpako jānatā hai – anubhav karatā hai aur apaneko anya

samasta vyavahārabhāvonse bhinna jānatā hai . jabase use sva – parakā vivekasvarūp bhedavignān pragaṭ

huā thā tabhī se vah samasta vibhāvabhāvoṅkā tyāg kar chukā hai aur tabhīse usane ṭaṅkotkīrṇa
nijabhāv aṅgīkār kiyā hai . isaliye use na to tyāg karaneko rahā hai aur na kuchh grahaṇ

— aṅgīkār karaneko rahā hai . svabhāvadr̥uṣhṭikī apekṣhāse aisā hone par bhī, vah paryāyamen

pūrvabaddha karmoṅke udayake nimittase anek prakārake vibhāvabhāvarūp pariṇamit hotā hai . is

vibhāvapariṇatiko pr̥uthak hotī na dekhakar vah ākul – vyākul bhī nahīn hotā aur vah sakal

vibhāvapariṇatiko dūr karanekā puruṣhārtha kiye binā bhī nahīn karatā . sakal vibhāvapariṇatise

rahit svabhāvadr̥uṣhṭike balasvarūp puruṣhārthase guṇasthānoṅkī paripāṭīke sāmānya kramānusār usake
pratham ashubh pariṇatikī hāni hotī hai, aur phi ra dhīre dhīre shubh pariṇati bhī chhūṭatī jātī hai .

aisā honese vah shubharāgake udayakī bhūmikāmen gr̥uhavāsakā aur kuṭumbakā tyāgī hokar
vyavahāraratnatrayarūp pañchāchārako aṅgīkār karatā hai . yadyapi vah gnānabhāvase samasta shubhāshubh

kriyāoṅkā tyāgī hai tathāpi paryāyamen shubharāg nahīn chhūṭanese vah pūrvoktaprakārase pañchāchārako grahaṇ
karatā hai .) ..202..

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athātaḥ kīdr̥usho bhavatītyupadishati —

samaṇan gaṇin guṇaḍḍhan kularūvavayovisiṭṭhamiṭṭhadaran .

samaṇehin tan pi paṇado paḍichchha man chedi aṇugahido ..203..

shramaṇan gaṇinan guṇāḍhayan kularūpavayovishiṣhṭamiṣhṭataram .

shramaṇaistamapi praṇataḥ pratīchchha mān chetyanugr̥uhītaḥ ..203..

tato hi shrāmaṇyārthī praṇato‘nugr̥uhītashcha bhavati . tathā hi — ācharitāchāritasamasta-

viratipravr̥uttisamānātmarūpashrāmaṇyatvāt shramaṇan, evamvidhashrāmaṇyācharaṇāchāraṇapravīṇatvāt guṇāḍhayan,

bhaṇyate . antaraṅgashuddhātmānubhūtignāpakan nirgranthanirvikāran rūpamuchyate . shuddhātmasamvittivināshakārivr̥uddha-

bālayauvanodrekajanitabuddhivaikalyarahitan vayashcheti . taiḥ kularūpavayobhirvishiṣhṭatvāt kularūpavayo-

vishiṣhṭam . iṭṭhadaran iṣhṭataran sammatam . kaiḥ . samaṇehin nijaparamātmatattvabhāvanāsahitasamachittashramaṇair-

nyāchāryaiḥ . gaṇin evamvidhaguṇavishiṣhṭan paramātmabhāvanāsādhakadīkṣhādāyakamāchāryam . tan pi paṇado na kevalan

tamāchāryamāshrito bhavati, praṇato‘pi bhavati . ken rūpeṇ . paḍichchha man he bhagavan, anantagnānādi-

jinaguṇasampattikāraṇabhūtāyā anādikāle‘tyantadurlabhāyā bhāvasahitajinadīkṣhāyāḥ pradānen prasāden mān

pashchāt vah kaisā hotā hai isakā upadesh karate hain : —

anvayārtha : — [shramaṇan ] jo shramaṇ hai, [guṇāḍhayan ] guṇāḍhay hai, [kularūpavayo vishiṣhṭan ]

kul, rūp tathā vayase vishiṣhṭa hai, aur [shramaṇaiḥ iṣhṭataran ] shramaṇoṅko ati iṣhṭa hai [tam api gaṇinan ]
aise gaṇīko [mām pratīchchha iti ] ‘mujhe svīkār karo’ aisā kahakar [praṇataḥ ] praṇat hotā hai
(-praṇām karatā hai ) [cha ] aur [anugrahītaḥ ] anugr̥uhīt hotā hai ..203..

ṭīkā : — pashchāt shrāmaṇyārthī praṇat aur anugr̥uhīt hotā hai . vah isaprakār hai ki —

ācharaṇ karanemen aur ācharaṇ karānemen ānevālī samasta viratikī pravr̥uttike 1samān

ātmarūp — aise shrāmaṇyapaneke kāraṇ jo ‘shramaṇ’ hai; aise shrāmaṇyakā ācharaṇ karanemen aur

ācharaṇ karānemen pravīṇ honese jo ‘guṇāḍhay’ hai; sarva laukikajanoṅke dvārā niḥshaṅkatayā sevā karane
yogya honese aur kulakramāgat (kulakramase utar ānevāle) krūratādi doṣhonse rahit honese jo

1. samān = tulya, barābar, ekasā, milatā huā . [viratikī pravr̥uttike tulya ātmākā rūp arthāt viratikī

pravr̥uttise milatī huī – samān ātmadashā so shrāmaṇya hai .]

‘mujane graho’ kahī, praṇat thaī, anugr̥uhīt thāy gaṇī vaḍe,

— vayarūpakulavishiṣhṭa, yogī, guṇāḍhay ne muni – iṣhṭa je. 203.

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sakalalaukikajananiḥshaṅk sevanīyatvāt kulakramāgatakrauryādidoṣhavarjitatvāchcha kulavishiṣhṭan, anta-

raṅgashuddharūpānumāpakabahiraṅgashuddharūpatvāt rūpavishiṣhṭan, shaishavavārdhakyakr̥u tabuddhiviklavatvābhāvā-

dyauvanodrek vikri yāvivikta buddhitvāchcha vayovishiṣhṭan niḥsheṣhitayathoktashrāmaṇyācharaṇāchāraṇaviṣhay-
pauruṣheyadoṣhatven mumukṣhubhirabhyupagatataratvāt shramaṇairiṣhṭataran cha gaṇinan shuddhātmatattvopalambha-

sādhakamāchāryan shuddhātmatattvopalambhasiddhayā māmanugr̥uhāṇetyupasarpan praṇato bhavati . evamiyan te

shuddhātmatattvopalambhasiddhiriti ten prārthitārthen sanyujyamāno‘nugr̥uhīto bhavati ..203..

athāto‘pi kīdr̥usho bhavatītyupadishati —

ṇāhan homi paresin ṇa me pare ṇatthi majjhamih kiñchi .

idi ṇichchhido jidindo jādo jadhajādarūvadharo ..204..

pratīchchha svīkuru . chedi aṇugahido na kevalan praṇato bhavati, tenāchāryeṇānugr̥uhītaḥ svīkr̥utashcha bhavati . he

bhavya, nissārasansāre durlabhabodhin prāpya nijashuddhātmabhāvanārūpayā nishchayachaturvidhārādhanayā manuṣhyajanma
saphalan kurvityanen prakāreṇānugr̥uhīto bhavatītyarthaḥ ..203.. ath guruṇā svīkr̥utaḥ san kīdr̥usho

bhavatītyupadishati — ṇāhan homi paresin nāhan bhavāmi pareṣhām . nijashuddhātmanaḥ sakashātpareṣhān bhinnadravyāṇān

‘kulavishiṣhṭa hai; antaraṅg shuddharūpakā anumān karānevālā bahiraṅg shuddharūp honese jo ‘rūpavishiṣhṭa’
hai, bālakatva aur vr̥uddhatvase honevālī 1buddhiviklavatākā abhāv honese tathā 2yauvanodrekakī

vikriyāse rahit buddhi honese jo ‘vayavishiṣhṭa’ hai; aur yathokta shrāmaṇyakā ācharaṇ karane tathā
ācharaṇ karāne sambandhī 3pauruṣhey doṣhoṅko niḥsheṣhatayā naṣhṭa kar denese mumukṣhuoṅke dvārā

(prāyashchittādike liye) jinakā bahuāshray liyā jātā hai isaliye jo ‘shramaṇoṅko atiiṣhṭa’ hai,
aise gaṇīke nikaṭ — shuddhātmatattvakī upalabdhike sādhak āchāryake nikaṭ — ‘shuddhātmatattvakī

upalabdhirūp siddhise mujhe anugr̥uhīt karo’ aisā kahakar (shrāmaṇyārthī) jātā huā praṇat hotā
hai . ‘is prakār yah tujhe shuddhātmatattvakī upalabdhirūp siddhi’ aisā (kahakar) us gaṇīke dvārā

(vah shrāmaṇyārthī) 4prārthit arthase sanyukta kiyā jātā huā anugr̥uhīt hotā hai ..203..

pashchāt vah kaisā hotā hai, so upadesh karate hain : —

1. viklavatā = asthiratā; vikalatā . 2. yauvanodrek = yauvanakā josh, yauvanakī atishayatā .

3. pauruṣhey = manuṣhyake liye sambhavit . 4. prārthit artha = prārthanā karake mān̐gī gaī vastu .

parano na hun, par chhe na muj, mārun nathī kāī paṇ jage,

— e rīt nishchit ne jitendriy sāhajikarūpadhar bane. 204.

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nāhan bhavāmi pareṣhān na me pare nāsti mameh kiñchit .

iti nishchito jitendriyaḥ jāto yathājātarūpadharaḥ ..204..

tato‘pi shrāmaṇyārthī yathājātarūpadharo bhavati . tathā hi — ahan tāvanna kiñchidapi

pareṣhān bhavāmi, pare‘pi na kiñchidapi mam bhavanti, sarvadravyāṇān paraiḥ sah tattvataḥ
samastasambandhashūnyatvāt . tadih ṣhaḍdravyātmake loke na mam kiñchidapyātmano‘nyadastīti

nishchitamatiḥ paradravyasvasvāmisambandhanibandhanānāmindriyanoindriyāṇān jayen jitendriyashcha san
dhr̥utayathāniṣhpannātmadravyashuddharūpatven yathājātarūpadharo bhavati ..204..

sambandhī na bhavāmyaham . ṇa me pare na me sambandhīni paradravyāṇi . ṇatthi majjhamih kiñchi nāsti mameh

kiñchit . ih jagati nijashuddhātmano bhinnan kiñchidapi paradravyan mam nāsti . idi ṇichchhido iti

nishchitamatirjātaḥ . jidindo jādo indriyamanojanitavikalpajālarahitānantagnānādiguṇasvarūpanijaparamātma-

dravyādviparītendriyanoindriyāṇān jayen jitendriyashcha sañjātaḥ san jadhajādarūvadharo yathājātarūpadharaḥ,

vyavahāreṇ nagnatvan yathājātarūpan, nishchayen tu svātmarūpan, taditthambhūtan yathājātarūpan dharatīti yathājāt-
rūpadharaḥ nirgrantho jāt ityarthaḥ ..204.. ath tasya pūrvasūtroditayathājātarūpadharasya nirgranthasyānādi-

kāladurlabhāyāḥ svātmopalabdhilakṣhaṇasiddhergamakan chihnan bāhyābhyantaraliṅgadvayamādishati — jadhajādarūvajādan

pūrvasūtrokta lakṣhaṇayathājātarūpeṇ nirgranthatven jātamutpannan yathājātarūpajātam . uppāḍidakesamansugan

1. yathājātarūpadhar = (ātmākā) jaisā, mūlabhūt rūp hai vaisā (-sahaj, svābhāvik) rūp dhāraṇ karanevālā .

2. tattvataḥ = vāstavamen; tattvakī dr̥uṣhṭise; paramārthataḥ .

3. yathāniṣhpanna = jaisā banā huā hai vaisā, sahaj, svābhāvik .

anvayārtha : — [ahan ] main [pareṣhān ] dūsaroṅkā [na bhavāmi ] nahīn hūn̐ [pare me na ] par

mere nahīn hain, [ih ] is lokamen [mam ] merā [kiñchit ] kuchh bhī [na asti ] nahīn hai — [iti

nishchitaḥ ] aisā nishchayavān aur [jitendriyaḥ ] jitendriy hotā huā [yathājātarūpadharaḥ ]
yathājātarūpadhar (sahajarūpadhārī) [jātaḥ ] hotā hai ..204..

ṭīkā : — aur tatpashchāt shrāmaṇyārthī 1yathājātarūpadhar hotā hai . vah isaprakār : —

‘pratham to main kiñchitmātra bhī parakā nahīn hūn̐, par bhī kiñchitmātra mere nahīn hain, kyoṅki samasta
dravya 2tattvataḥ parake sāth samasta sambandha rahit hain; isaliye is ṣhaḍdravyātmak lokamen ātmāse

anya kuchh bhī merā nahīn hai;’ — isaprakār nishchit mativālā (vartatā huā) aur paradravyoṅke sāth

sva – svāmisambandh jinakā ādhār hai aisī indriyon aur no – indriyoṅke jayase jitendriy hotā

huā vah (shrāmaṇyārthī) ātmadravyakā 3yathāniṣhpanna shuddharūp dhāraṇ karanese yathājātarūpadhar

hotā hai ..204..

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athaitasya yathājātarūpadharatvasyāsansārānabhyastatvenātyantamaprasiddhasyābhinavābhyās-

kaushalopalabhyamānāyāḥ siddhergamakan bahiraṅgāntaraṅgaliṅgadvaitamupadishati —

jadhajādarūvajādan uppāḍidakesamansugan suddhan .

rahidan hinsādīdo appaḍikamman havadi liṅgan ..205..

muchchhārambhavijuttan juttan uvaogajogasuddhīhin .

liṅgan ṇa parāvekkhan apuṇabbhavakāraṇan jeṇhan ..206.. [jugalan]

yathājātarūpajātamutpāṭitakeshashmashrukan shuddham .

rahitan hinsādito‘pratikarma bhavati liṅgam ..205..

mūrchchhārambhaviyuktan yuktamupayogayogashuddhibhyām .

liṅgan na parāpekṣhamapunarbhavakāraṇan jainam ..206.. [yugalam]

keshashmashrusanskārotpannarāgādidoṣhavarjanārthamutpāṭitakeshashmashrutvādutpāṭitakeshashmashrukam . suddhan niravadya-

chaitanyachamatkāravisdrashen sarvasāvadyayogen rahitatvāchchhuddham . rahidan hinsādīdo shuddhachaitanyarūpanishchay-

prāṇahinsākāraṇabhūtāyā rāgādipariṇatilakṣhaṇanishchayahinsāyā abhāvāt hinsādirahitam . appaḍikamman havadi

paramopekṣhāsanyamabalen dehapratikārarahitatvādapratikarma bhavati . kim . liṅgan evan pañchavisheṣhaṇavishiṣhṭan liṅgan

ab, anādi sansārase anabhyasta honese jo atyanta aprasiddha hai aur 1abhinav

abhyāsamen kaushalya dvārā jisakī siddhi upalabdha hotī hai aise is yathājātarūpadharapaneke bahiraṅg
aur antaraṅg do liṅgoṅkā upadesh karate hain : —

anvayārtha : — [yathājātarūpajātam ] janmasamayake rūp jaisā rūpavālā,

[utpāṭitakeshashmashrukan ] sir aur ḍārḥī – mūchhake bāloṅkā loñch kiyā huā, [shuddhan ] shuddha

(akiñchan), [hinsāditaḥ rahitam ] hinsādise rahit aur [apratikarma ] pratikarma (shārīrik
shrr̥uṅgār)se rahit — [liṅgan bhavati ] aisā (shrāmaṇyakā bahiraṅg) liṅg hai ..205 -206..

1. abhinav = bilakul nayā . (anādi sansārase anabhyasta yathājātarūpadharapanā abhinav abhyāsamen pravīṇatāke

dvārā siddha hotā hai .)

janmyā pramāṇe rūp, luñchan ke shanun, shuddhatva ne
hinsādithī shūnyatva, deh – asanskaraṇ — e liṅg chhe. 205.

ārambh mūrchhā shūnyatā, upayog yog vishuddhatā,
nirapekṣhatā parathī, — jinodit mokṣhakāraṇ liṅg ā. 206.

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ātmano hi tāvadātmanā yathoditakrameṇ yathājātarūpadharasya jātasyāyathājātarūp-

dharatvapratyayānān moharāgadveṣhādibhāvānān bhavatyevābhāvaḥ, tadabhāvāttu tadbhāvabhāvino nivasan-
bhūṣhaṇadhāraṇasya mūrdhajavyañjanapālanasya sakiñchanatvasya sāvadyayogayuktatvasya sharīrasanskār-
karaṇatvasya chābhāvādyathājātarūpatvamutpāṭitakeshashmashrutvan shuddhatvan hinsādirahitatvamapratikarmatvan cha
bhavatyev, tadetadbahiraṅg liṅgam . tathātmano yathājātarūpadharatvāpasāritāyathājātarūpadharatvapratyay-

moharāgadveṣhādibhāvānāmabhāvādev tadbhāvabhāvino mamatvakarmaprakamapariṇāmasya shubhāshubhoparakto-

dravyaliṅgan gnātavyamiti prathamagāthā gatā .. muchchhārambhavimukkan paradravyakāṅkṣhārahitanirmohaparamātmajyoti-

rvilakṣhaṇā bāhyadravye mamatvabuddhirmūrchchhā bhaṇyate, manovākkāyavyāpārarahitachichchamatkārapratipakṣhabhūt ārambho
vyāpārastābhyān mūrchchhārambhābhyān vimuktan mūrchchhārambhavimukta m . juttan uvaogajogasuddhīhin nirvikārasva-

samvedanalakṣhaṇ upayogaḥ, nirvikalpasamādhiryogaḥ, tayorupayogayogayoḥ shuddhirupayogayogashuddhistayā
yukta m . ṇa parāvekkhan nirmalānubhūtipariṇateḥ parasya paradravyasyāpekṣhayā rahitan, na parāpekṣham . apuṇabbhavakāraṇan

punarbhavavināshakashuddhātmapariṇāmāviparītāpunarbhavasya mokṣhasya kāraṇamapunarbhavakāraṇam . jeṇhan jinasya

sambandhīdan jinen proktan vā jainam . evan pañchavisheṣhaṇavishiṣhṭan bhavati . kim . liṅgan bhāvaliṅgamiti . iti

[mūrchchhārambhaviyuktam ] mūrchchhā (mamatva) aur ārambha rahit, [upayogayogashuddhibhyān

yuktan ] upayog aur yogakī shuddhise yukta tathā [na parāpekṣhan ] parakī apekṣhāse rahit — aisā

[jainan ] jinendradevakathit [liṅgam ] (shrāmaṇyakā antaraṅg) liṅg hai [apunarbhavakāraṇam ] jo ki
mokṣhakā kāraṇ hai .

ṭīkā : — pratham to apanese, yathoktakramase 1yathājātarūpadhar hue ātmāke

2ayathājātarūpadharapaneke kāraṇabhūt moharāgadveṣhādibhāvoṅkā abhāv hotā hī hai; aur unake

abhāvake kāraṇ, jo ki unake sadbhāvamen hote hain aise (1) vastrābhūṣhaṇakā dhāraṇ, (2) sir
aur ḍārḥī – mūchhoṅke bāloṅkā rakṣhaṇ, (3) sakiñchanatva, (4) sāvadyayogase yuktatā tathā (5)

shārīrik sanskārakā karanā, in (pān̐chon) kā abhāv hotā hai; jisase (us ātmāke) (1)
janmasamayake rūp jaisā rūp, (2) sir aur ḍārḥī – mūchhake bāloṅkā loñch, (3) shuddhatva, (4)

hinsādirahitatā tathā (5) apratikarmatva (shārīrik shrr̥uṅgār – sanskārakā abhāv) hotā hī hai .

isaliye yah bahiraṅg liṅg hai .

aur phi ra, ātmāke yathājātarūpadharapanese dūr kiyā gayā jo ayathājātarūpadharapanā,

usake kāraṇabhūt moharāgadveṣhādibhāvoṅkā abhāv honese hī jo unake sadbhāvamen hote hain aise jo

1. yathājātarūpadhar = (ātmākā) sahajarūp dhāraṇ karanevālā .

2. ayathājātarūpadhar = (ātmākā) asahajarūp dhāraṇ karanevālā .

3. sakiñchan = jisake pās kuchh bhī (parigrah) ho aisā .

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payogatatpūrvakatathāvidhayogāshuddhiyuktatvasya paradravyasāpekṣhatvasya chābhāvānmūrchchhārambhaviyuktatva-
mupayogayogashuddhiyuktatvamaparāpekṣhatvan cha bhavatyev, tadetadantaraṅg liṅgam ..205.206..

athaitadubhayaliṅgamādāyaitadetatkr̥utvā cha shramaṇo bhavatīti bhavatikriyāyān bandhuvargaprachchhan-

kriyādisheṣhasakalakriyāṇān chaikakartr̥ukatvamudyotayanniyatā shrāmaṇyapratipattirbhavatītyupadishati —

ādāy tan pi liṅgan guruṇā parameṇ tan ṇamansittā .

sochchā savadan kiriyan uvaṭṭhido hodi so samaṇo ..207..

ādāy tadapi liṅgan guruṇā parameṇ tan namaskr̥utya .

shrutvā savratān kriyāmupasthito bhavati sa shramaṇaḥ ..207..

dravyaliṅgabhāvaliṅgasvarūpan gnātavyam ..205.206.. athaitaliṅgadvaitamādāy pūrvan bhāvinaigamanayen yaduktan

pañchāchārasvarūpan tadidānīn svīkr̥utya tadādhāreṇopasthitaḥ svastho bhūtvā shramaṇo bhavatītyākhyāti — ādāy

tan pi liṅgan ādāy gr̥uhītvā tatpūrvoktan liṅgadvayamapi . ka thambhūtam . dattamiti kri yādhyāhāraḥ . ke na dattam .

(1) mamatvake aur karmaprakramake pariṇām, (2) shubhāshubh uparakta upayog aur tatpūrvak

tathāvidh yogakī ashuddhise yuktatā tathā (3) paradravyase sāpekṣhatā; is (tīnon) kā abhāv
hotā hai; isaliye (us ātmāke) (1) mūrchhā aur ārambhase rahitatā, (2) upayog aur
yogakī shuddhise yuktatā tathā (3) parakī apekṣhāse rahitatā hotī hī hai . isaliye yah antaraṅg

liṅg hai ..205 – 206..

ab (shrāmaṇyārthī) in donon liṅgoṅko grahaṇ karake aur itanā – itanā karake shramaṇ hotā

hai — isaprakār 3bhavatikriyāmen, bandhuvargase vidā lenerūp kriyāse lekar sheṣh sabhī kriyāoṅkā

ek kartā dikhalāte hue, itanese (arthāt itanā karanese) shrāmaṇyakī prāpti hotī hai, aisā upadesh
karate hain : —

anvayārtha : — [parameṇ guruṇā ] param guruke dvārā pradatta [tadapi liṅgam ] un donon

liṅgoṅko [ādāy ] grahaṇ karake, [san namaskr̥utya ] unhen namaskār karake [savratān kriyān shrutvā ]
vrat sahit kriyāko sunakar [upasthitaḥ ] upasthit (ātmāke samīp sthit) hotā huā
[saḥ ] vah [shramaṇaḥ bhavati ] shramaṇ hotā hai ..207..

1. karmaprakram = kāmako apane ū par lenā; kāmamen yukta honā, kāmakī vyavasthā .

2. tatpūrvak = uparakta (malin) upayogapūrvak . 3. bhavatikriyā = honerūp kriyā .

grahī paramaguru – dīdhel liṅg, namaskaraṇ karī temane,

vrat ne kriyā suṇī, thaī upasthit, thāy chhe munirāj e. 207.

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tato‘pi shramaṇo bhavitumichchhan liṅgadvaitamādatte, gurun namasyati, vratakriye shr̥uṇoti,

athopatiṣhṭhate; upasthitashcha paryāptashrāmaṇyasāmagrīkaḥ shramaṇo bhavati . tathā hi — tat idan

yathājātarūpadharatvasya gamakan bahiraṅgamantaraṅgamapi liṅgan prathamamev guruṇā parameṇārhadbhaṭṭārakeṇ
tadātve cha dīkṣhāchāryeṇ tadādānavidhānapratipādakatven vyavahārato dīyamānatvāddattamādānakriyayā
sambhāvya tanmayo bhavati . tato bhāvyabhāvakabhāvapravr̥uttetaretarasamvalanapratyastamitasvaparavibhāgatven

dattasarvasvamūlottaraparamagurunamaskriyayā sambhāvya bhāvastavavandanāmayo bhavati . tataḥ sarvasāvadya-

yogapratyākhyānalakṣhaṇaikamahāvratashravaṇātmanā shrutagnānen samaye bhavantamātmānan jānan sāmāyik-

guruṇā parameṇ divyadhvanikāle paramāgamopadesharūpeṇārhadbhaṭṭārakeṇ, dīkṣhākāle tu dīkṣhāguruṇā .

liṅgagrahaṇānantaran tan ṇamansittā tan gurun namaskr̥utya, sochchā tadanantaran shrutvā . kām . kiriyan kriyān

br̥uhatpratikramaṇām . kimvishiṣhṭam . savadan savratān vratāropaṇasahitām . uvaṭṭhido tatashchopasthitaḥ svasthaḥ san

hodi so samaṇo sa pūrvoktastapodhan idānīn shramaṇo bhavatīti . ito vistaraḥ — pūrvokta liṅgadvay-

grahaṇānantaran pūrvasūtroktapañchāchāramāshrayati, tatashchānantagnānādiguṇasmaraṇarūpeṇ bhāvanamaskāreṇ tathaiv
tadguṇapratipādakavachanarūpeṇ dravyanamaskāreṇ cha gurun namaskaroti . tataḥ paran samastashubhāshubhapariṇām-

nivr̥uttirūpan svasvarūpe nishchalāvasthānan paramasāmāyikavratamārohati svīkaroti . manovachanakāyaiḥ

kr̥utakāritānumataishcha jagattraye kālatraye‘pi samastashubhāshubhakarmabhyo bhinnā nijashuddhātmapariṇatilakṣhaṇā
yā tu kriyā sā nishchayen br̥uhatpratikramaṇā bhaṇyate . vratāropaṇānantaran tān cha shr̥uṇoti . tato

pra. 49

ṭīkā : — tatpashchāt shramaṇ honekā ichchhuk donon liṅgoṅko grahaṇ karatā hai, guruko

namaskār karatā hai, vrat tathā kriyāko sunatā hai aur upasthit hotā hai; upasthit hotā huā
shrāmaṇyakī sāmagrī paryāpta (paripūrṇa) honese shramaṇ hotā hai . vah isaprakār : —

param guru — pratham hī arhantabhaṭṭārak aur us samay (dīkṣhākālamen) dīkṣhāchārya — is

yathājātarūpadharatvake sūchak bahiraṅg tathā antaraṅg liṅgake grahaṇakī – vidhike pratipādak honese,

vyavahārase us liṅgake denevāle hain . isaprakār unake dvārā diye gaye un liṅgoṅko grahaṇ kriyāke

dvārā sambhāvit – sammānit karake (shrāmaṇyārthī) tanmay hotā hai . aur phi ra jinhonne sarvasva diyā

hai aise 1mūl aur uttar paramaguruko, 2bhāvyabhāvakatāke kāraṇ pravartit ✽itaretaramalinake kāraṇ

jisamense sva – parakā vibhāg asta ho gayā hai aisī namaskār kriyāke dvārā sambhāvit karake –

sammānit karake 3bhāvastuti vandanāmay hotā hai . pashchāt sarva sāvadyayogake pratyākhyānasvarūp

1. mūl paramaguru arhantadev tathā uttaraparamaguru dīkṣhāchāryake prati atyanta ārādhyabhāvake kāraṇ ārādhya paramaguru

aur ārādhak aise nijakā bhed asta ho jātā hai .

2. bhāvya aur bhāvakake arthake liye dekho pr̥uṣhṭha 8 kā pād ṭippaṇ .

✽isakā spaṣhṭīkaraṇ prathamakī 5 gāthāoṅke ṭīppaṇ patramen dekhiye .

3. bhāvastutivandanāmay = bhāvastutimay aur bhāvavandanāmay .

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madhirohati . tataḥ pratikramaṇālochanapratyākhyānalakṣhaṇakriyāshravaṇātmanā shrutagnānen traikālik-

karmabhyo vivichyamānamātmānan jānannatītapratyutpannānupasthitakāyavāṅmanaḥkarmavivikta tvamadhi-
rohati . tataḥ samastāvadyakarmāyatanan kāyamutsr̥ujya yathājātarūpan svarūpamekamekāgreṇālambya vyav-

tiṣhṭhamān upasthito bhavati . upasthitastu sarvatra samadr̥uṣhṭitvāt sākṣhāchchhramaṇo bhavati ..207..

athāvichchhinnasāmāyikādhirūḍho‘pi shramaṇaḥ kadāchichchhedopasthāpanamarhatītyupadishati —

vadasamidindiyarodho lochāvassayamachelamaṇhāṇan .

khidisayaṇamadantavaṇan ṭhidibhoyaṇamegabhattan cha ..208..

ede khalu mūlaguṇā samaṇāṇan jiṇavarehin paṇṇattā .

tesu pamatto samaṇo chhedovaṭṭhāvago hodi ..209.. [jumman]

nirvikalpasamādhibalen kāyamutsr̥ujyopasthito bhavati . tatashchaivan paripūrṇashramaṇasāmagyān satyān paripūrṇa-

shramaṇo bhavatītyarthaḥ ..207.. evan dīkṣhābhimukhapuruṣhasya dīkṣhāvidhānakathanamukhyatven prathamasthale

ek mahāvratako sunanerūp shrutagnānake dvārā samayamen pariṇamit hote hue ātmāko jānatā huā

1sāmāyikamen ārūrḥ hotā hai . pashchāt 2pratikramaṇ – ālochanā – pratyākhyān – svarūp kriyāko

sunanerūp shrutagnānake dvārā traikālik karmonse vivikta (bhinna) kiye jānevāle ātmāko jānatā
huā, atīt – anāgat – vartamān, man – vachan – kāyasambandhī karmonse viviktatā (bhinnatā)men

ārūrḥ hotā hai . pashchāt samasta sāvadya karmoṅke 3āyatanabhūt kāyakā utsarga (upekṣhā) karake

yathājātarūpavāle svarūpako, ekako ekāgratayā avalambit karake rahatā huā, upasthit hotā
hai . aur upasthit hotā huā, sarvatra samadr̥uṣhṭipaneke kāraṇ sākṣhāt shramaṇ hotā hai ..207..

avichchhinna sāmāyikamen ārūrḥ huā hone par bhī shramaṇ kadāchit chhedopasthāpanāke

yogya hai, aisā ab upadesh karate hain : —

1. samayamen (ātmadravyamen, nijadravyasvabhāvamen) pariṇamit honā so sāmāyik hai
2. atīt – vartamān – anāgat kāy – vachan – manasambandhī karmonse bhinna nijashuddhātmapariṇati vah pratikramaṇ –

ālochanā – pratyākhyānarūp kiyā hai . 3. āyatan = sthān, nivās .

vrat, samiti, luñchan, āvashyak, aṇachel, indriyarodhanan,
nahi snān – dātaṇ, ek bhojan, bhūshayan, sthitibhojanan. 208.

– ā mūḷaguṇ shramaṇo tathā jinadevathī pragnapta chhe,

temān pramatta thatān shramaṇ chhedopasthāpak thāy chhe. 209.

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vratasamitīndriyarodho lochāvashyakamachelamasnānam .

kṣhitishayanamadantadhāvanan sthitibhojanamekabhaktan cha ..208..

ete khalu mūlaguṇāḥ shramaṇānān jinavaraiḥ pragnaptāḥ .

teṣhu pramattaḥ shramaṇaḥ chhedopasthāpako bhavati ..209..ugmam]

sarvasāvadyayogapratyākhyānalakṣhaṇaikamahāvratavyaktivashen hinsānr̥utasteyābrahmaparigrahaviratyā-

tmakan pañchatayan vratan, tatparikarashcha pañchatayī samitiḥ pañchatay indriyarodho lochaḥ ṣhaṭtayamā-
vashyakamachelakyamasnānan kṣhitishayanamadantadhāvanan sthitibhojanamekabhaktashchaivan ete nirvikalpa-

gāthāsaptakan gatam . ath nirvikalpasāmāyikasanyame yadā chyuto bhavati tadā savikalpan chhedopasthāpan-

chāritramārohatīti pratipādayati — vadasamidindiyarodho vratāni cha samitayashchendriyarodhashcha vratasamitīndray-

rodhaḥ . lochāvassayan lochashchāvashyakāni cha lochāvashyakan, ‘‘samāhārasyaikavachanam’’ . achelamaṇhāṇan

khidisayaṇamadantavaṇan ṭhidibhoyaṇamegabhattan cha achelakāsnānakṣhitishayanādantadhāvanasthitibhojanaikabhaktāni . ede

khalu mūlaguṇā samaṇāṇan jiṇavarehin paṇṇattā ete khalu sphu ṭan aṣhṭāvinshatimūlaguṇāḥ shramaṇānān jinavaraiḥ

pragnaptāḥ . tesu pamatto samaṇo chhedovaṭṭhāvago hodi teṣhu mūlaguṇeṣhu yadā pramattaḥ chyuto bhavati . saḥ kaḥ .

shramaṇastapodhanastadākāle chhedopasthāpako bhavati . chhede vratakhaṇḍane sati punarapyupasthāpakashchhedopasthāpak

iti . tathāhi — nishchayen mūlamātmā, tasya kevalagnānādyanantaguṇā mūlaguṇāste cha nirvikalpasamādhirūpeṇ

anvayārtha : — [vratasamitīndriyarodhaḥ ] vrat, samiti, indriyarodh, [lochāvashyakam ]

loch, āvashyak, [achelam ] achelapanā, [asnānan ] asnān, [kṣhitishayanam ] bhūmishayan,
[adantadhāvanan ] adantadhāvan, [sthitibhojanam ] khaṛe – khaṛe bhojan, [cha ] aur [ekabhaktan ]

ekabār āhār — [ete ] ye [khalu ] vāstavamen [shramaṇānān mūlaguṇāḥ ] shramaṇoṅke mūlaguṇ

[jinavaraiḥ pragnaptāḥ ] jinavaronne kahe hain; [teṣhu ] unamen [pramattaḥ ] pramatta hotā huā [shramaṇaḥ ]
shramaṇ [chhedopasthāpakaḥ bhavati ] chhedopasthāpak hotā hai ..208 -209..

ṭīkā : — sarva sāvadyayogake pratyākhyānasvarūp ek mahāvratakī vyaktiyān̐ (visheṣh,

pragaṭatāen̐) honese hinsā, asatya, chorī, abrahma aur parigrahakī viratisvarūp pān̐ch prakārake vrat
tathā usakī 1parikarabhūt pān̐ch prakārakī samiti, pān̐ch prakārakā indriyarodh, loch, chhah prakārake

āvashyak, 2achelapanā, asnān, bhūmishayan, adantadhāvan (dātun na karanā), khaṛe – khaṛe bhojan,

aur ekabār āhār — isaprakār ye (aṭṭhāīs) nirvikalpa sāmāyikasanyamake vikalpa (bhed)

1. parikar = anusaraṇ karanevālā samudāy; anucharasamūh; [samiti, indriyarodh, ityādi pāñch vratoṅke pīchhe –

pīchhe hote hī hain, isaliye samiti ityādi guṇ pān̐ch vratoṅkā parikar arthāt anuchar samūh hai] .]

2. achelapanā = vastrarahitapanā, digambarapanā .

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