Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 188-200.

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shādvalashilīndhrashakragopādibhāvaiḥ pariṇamante, tathā yadāyamātmā rāgadveṣhavashīkr̥utaḥ shubhāshubh-
bhāven pariṇamati tadā anye yogadvāreṇ pravishantaḥ karmapudgalāḥ svayamev samupāttavaichitryai-
rgnānāvaraṇādibhāvaiḥ pariṇamante . ataḥ svabhāvakr̥utan karmaṇān vaichitryan, na punarātmakr̥utam ..187..

athaik ev ātmā bandha iti vibhāvayati —

sapadeso so appā kasāyido moharāgadosehin .

kammaraehin siliṭṭho bandho tti parūvido samaye ..188..

sapradeshaḥ sa ātmā kaṣhāyito moharāgadveṣhaiḥ .

karmarajobhiḥ shliṣhṭo bandha iti prarūpitaḥ samaye ..188..

rāgadveṣhayuktaḥ pariṇat ityarthaḥ . tan pavisadi kammarayan tadā kāle tatprasiddhan karmarajaḥ pravishati . kaiḥ kr̥utvā .

ṇāṇāvaraṇādibhāvehin bhūmermeghajalasanyoge sati yathā‘nye pudgalāḥ svayamev haritapallavādibhāvaiḥ pariṇamanti

tathā svayamev nānābhedapariṇatairmūlottaraprakr̥itirūpagnānāvaraṇādibhāvaiḥ paryāyairiti . tato gnāyate yathā

gnānāvaraṇādikarmaṇāmutpattiḥ svayaṅkr̥utā tathā mūlottaraprakr̥itirūpavaichitryamapi, na cha jīvakr̥utamiti ..187..

karmapudgalapariṇām vāstavamen svayamev vichitratāko prāpta hote hain . vah isaprakār hai ki — jaise,

jab nayā meghajal bhūmisanyogarūp pariṇamit hotā hai tab anya pudgal svayamev vichitratāko
prāpta hariyālī, kukuramuttā (chhattā), aur indragop (chāturmāsamen utpanna lāl kīṛā) ādirūp
pariṇamit hotā hai, isīprakār jab yah ātmā rāgadveṣhake vashībhūt hotā huā shubhāshubhabhāvarūp
pariṇamit hotā hai, tab anya, yogadvārommen praviṣhṭa hote hue karmapudgal svayamev vichitratāko prāpta
gnānāvaraṇādi bhāvarūp pariṇamit hote hain .

isase (yah nishchit huā ki) karmoṅkī vichitratā (vividhatā)kā honā 1svabhāvakr̥ut

hai, kintu ātmakr̥ut nahīn ..187..

ab aisā samajhāte hain ki akelā hī ātmā bandh hai —

anvayārtha : — [sapradeshaḥ ] pradeshayukta [saḥ ātmā ] vah ātmā [samaye ] yathākāl

[moharāgadveṣhaiḥ ] moh – rāg – dveṣhake dvārā [kaṣhāyitaḥ ] kaṣhāyit honese [karma -rajobhiḥ shliṣhṭaḥ ]

karmarajase lipta yā baddha hotā huā [bandh iti prarūpitaḥ ] ‘bandh kahā gayā hai ..188..

1. svabhāvakr̥ut = karmoṅke apane svabhāvase kiyā huā .

sapradesh jīv samaye kaṣhāyit moharāgādi vaḍe,
sambandh pāmī karmarajano, bandharūp kathāy chhe. 188.

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yathātra sapradeshatve sati lodhrādibhiḥ kaṣhāyitatvāt mañjiṣhṭharaṅgādibhirupashliṣhṭamekan raktan

dr̥uṣhṭan vāsaḥ, tathātmāpi sapradeshatve sati kāle moharāgadveṣhaiḥ kaṣhāyitatvāt karmarajobhi-

rupashliṣhṭa eko bandho draṣhṭavyaḥ, shuddhadravyaviṣhayatvānnishchayasya ..188..

ath nishchayavyavahārāvirodhan darshayati —

eso bandhasamāso jīvāṇan ṇichchhayeṇ ṇiddiṭṭho .

arahantehin jadīṇan vavahāro aṇṇahā bhaṇido ..189..

ath pūrvoktagnānāvaraṇādiprakr̥itīnān jaghanyotkr̥uṣhṭānubhāgasvarūpan pratipādayati —

suhapayaḍīṇ visohī tivvo asuhāṇ saṅkilesammi .

vivarīdo du jahaṇṇo aṇubhāgo savvapayaḍīṇan ..“13..

aṇubhāgo anubhāgaḥ phaladānashaktivisheṣhaḥ bhavatīti kriyādhyāhāraḥ . kathambhūto bhavati . tivvo

tīvraḥ prakr̥uṣhṭaḥ paramāmr̥utasamānaḥ . kāsān sambandhī . suhapayaḍīṇan sadvedyādishubhaprakr̥itīnām . kayā kāraṇ-

bhūtayā . visohī tīvradharmānurāgarūpavishuddhayā . asuhāṇ saṅkilesammi asadvedyādyashubhaprakr̥itīnān tu mithyā-

tvādirūpatīvrasaṅkleshe sati tīvro hālāhalaviṣhasadr̥usho bhavati . vivarīdo du jahaṇṇo viparītastu jaghanyo

guḍanimbarūpo bhavati . jaghanyavishuddhayā jaghanyasaṅkleshen cha madhyamavishuddhayā madhyamasaṅkleshen tu shubhā-

shubhaprakr̥itīnān khaṇḍasharkarārūpaḥ kāñjīraviṣharūpashcheti . evamvidho jaghanyamadhyamotkr̥uṣhṭarūpo‘nubhāgaḥ kāsān

sambandhī bhavati . savvapayaḍīṇan mūlottaraprakr̥itirahitanijaparamānandaikasvabhāvalakṣhaṇasarvaprakāropādeyabhūtaparamātma-

dravyādbhinnānān heyabhūtānān sarvamūlottarakarmaprakr̥itīnāmiti karmashaktisvarūpan gnātavyam ..“
“
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13.. athābhed-

nayen bandhakāraṇabhūtarāgādipariṇatātmaiv bandho bhaṇyat ityāvedayati — sapadeso lokākāshapramitāsaṅkhyey-

pradeshatvātsapradeshastāvadbhavati so appā sa pūrvoktalakṣhaṇ ātmā . punarapi kimvishiṣhṭaḥ . kasāyido

ṭīkā : — jaise jagatamen vastra sapradesh honese lodh, phi ṭakarī ādise 1kaṣhāyit hotā

hai, jisase vah mañjīṭhādike raṅgase sambaddha hotā huā akelā hī raṅgā huā dekhā jātā hai,

isīprakār ātmā bhī sapradesh honese yathākāl moh – rāg – dveṣhake dvārā kaṣhāyit honese karmarajake

dvārā shliṣhṭa hotā huā akelā hī bandh hai; aisā dekhanā (-mānanā) chāhiye, kyoṅki nishchayakā
viṣhay shuddha dravya hai ..188..

ab nishchay aur vyavahārakā avirodh batalāte hain : —

1. kaṣhāyit = raṅgā huā, uparakta, malin .

ā jīv kerā bandhano saṅkṣhep nishchay bhākhiyo
arhantadeve yogīne; vyavahār anya rīte kahyo. 189.

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eṣh bandhasamāso jīvānān nishchayen nirdiṣhṭaḥ .

arhadbhiryatīnān vyavahāro‘nyathā bhaṇitaḥ ..189..

rāgapariṇām evātmanaḥ karma, sa ev puṇyapāpadvaitam . rāgapariṇāmasyaivātmā kartā,

tasyaivopādātā hātā chetyeṣh shuddhadravyanirūpaṇātmako nishchayanayaḥ . yastu pudgalapariṇām ātmanaḥ

karma, sa ev puṇyapāpadvaitan . pudgalapariṇāmasyātmā kartā, tasyopādātā hātā cheti

so‘shuddhadravyanirūpaṇātmako vyavahāranayaḥ . ubhāvapyetau staḥ, shuddhāshuddhatvenobhayathā dravyasya

pratīyamānatvāt . kintvatra nishchayanayaḥ sādhakatamatvādupāttaḥ, sādhyasya hi shuddhatven dravyasya

kaṣhāyitaḥ pariṇato rañjitaḥ . kaiḥ . moharāgadosehin nirmohasvashuddhātmatattvabhāvanāpratibandhibhirmoh-

rāgadvaiṣhaiḥ . punashcha kinrūpaḥ . kammarajehin siliṭṭho karmarajobhiḥ shliṣhṭaḥ karmavargaṇāyogyapudgalarajobhiḥ

sanshliṣhṭo baddhaḥ . bandho tti parūvido abhedenātmaiv bandha iti prarūpitaḥ. kva . samaye paramāgame . atredan bhaṇitan

bhavati – yathā vastran lodhrādidravyaiḥ kaṣhāyitan rañjitan sanmañjīṣhṭhādiraṅgadravyeṇ rañjitan sadabheden

raktamityuchyate tathā vastrasthānīy ātmā lodhrādidravyasthānīyamoharāgadveṣhaiḥ kaṣhāyito rañjitaḥ pariṇato
mañjīṣhṭhasthānīyakarmapudgalaiḥ sanshliṣhṭaḥ sambaddhaḥ san bhede‘pyabhedopachāralakṣhaṇenāsadbhūtavyavahāreṇ bandha
ityabhidhīyate . kasmāt . ashuddhadravyanirūpaṇārthaviṣhayatvādasadbhūtavyavahāranayasyeti ..188.. ath

nishchayavyavahārayoravirodhan darshayati — eso bandhasamāso eṣh bandhasamāsaḥ . eṣh bahudhā pūrvokta-

prakāro rāgādipariṇatirūpo bandhasaṅkṣhepaḥ . keṣhān sambandhī . jīvāṇan jīvānām . ṇichchhayeṇ ṇiddiṭṭho

nishchayanayen nirdiṣhṭaḥ kathitaḥ . kaiḥ kartr̥ubhūtaiḥ . arahantehin arhadbhiḥ nirdoṣhiparamātmabhiḥ . keṣhām .

anvayārtha : — [eṣhaḥ ] yah (pūrvokta prakārase), [jīvānān ] jīvoṅke [bandhasamāsaḥ ]

bandhakā saṅkṣhep [nishchayen ] nishchayase [arhadbhiḥ ] arhantabhagavānane [yatīnān ] yatiyonse
[nirdiṣhṭaḥ ] kahā hai; [vyavahāraḥ ] vyavahār [anyathā ] anyaprakārase [bhaṇitaḥ ] kahā
hai ..189..

ṭīkā : — rāgapariṇām hī ātmākā karma hai, vahī puṇya – pāparūp dvait hai, ātmā

rāgapariṇāmakā hī kartā hai, usīkā grahaṇ karanevālā hai aur usīkā tyāg karanevālā hai; —

yah, ✽shuddhadravyakā nirūpaṇasvarūp nishchayanay hai . aur jo pudgalapariṇām ātmākā karma hai,

vahī puṇya – pāparūp dvait hai, ātmā pudgalapariṇāmakā kartā hai, usakā grahaṇ karanevālā aur

chhoṛanevālā hai; — aisā jo nay vah ✽ashuddhadravyake nirūpaṇasvarūp vyavahāranay hai . yah donon

✽nishchayanay mātra svadravyake pariṇāmako batalātā hai, isaliye use shuddhadravyakā kathan karanevālā kahā hai,
aur vyavahāranay paradravyake pariṇāmako ātmapariṇām batalātā hai isaliye use ashuddhadravyakā kathan
karanevālā kahā hai . yahān̐ shuddhadravyakā kathan ek dravyāshrit pariṇāmakī apekṣhāse jānanā chāhiye, aur

ashuddhadravyakā kathan ek dravyake pariṇām anya dravyamen āropit karanekī apekṣhāse jānanā chāhiye .

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shuddhatvadyotakatvānnishchayanay ev sādhakatamo, na punarashuddhatvadyotako vyavahāranayaḥ ..189..

athāshuddhanayādashuddhātmalābh evetyāvedayati —

ṇa chayadi jo du mamattin ahan mamedan ti dehadaviṇesu .

so sāmaṇṇan chattā paḍivaṇṇo hodi ummaggan ..190..

jadīṇan jitendriyatven shuddhātmasvarūpe yatnaparāṇān gaṇadharadevādiyatīnām . vavahāro dravyakarmarūpavyahārabandhaḥ

aṇṇahā bhaṇido nishchayanayāpekṣhayānyathā vyavahāranayeneti bhaṇitaḥ . kiñch rāgādīnevātmā karoti tānev

bhuṅkte cheti nishchayanayalakṣhaṇamidam . ayan tu nishchayanayo dravyakarmabandhapratipādakāsadbhūtavyavahār-

nayāpekṣhayā shuddhadravyanirūpaṇātmako vivakṣhitanishchayanayastathaivāshuddhanishchayashcha bhaṇyate . dravyakarmāṇyātmā

(nay) hain; kyoṅki shuddharūp aur ashuddharūp — donon prakārase dravyakī pratīti kī jātī hai .

kintu yahān̐ nishchayanay sādhakatam (utkr̥uṣhṭa sādhak) honese ✽grahaṇ kiyā gayā hai; (kyoṅki)

sādhyake shuddha honese dravyake shuddhatvakā dyotak (prakāshak) honese nishchayanay hī sādhakatam hai,
kintu ashuddhatvakā dyotak vyavahāranay sādhakatam nahīn hai ..189..

ab aisā kahate hain ki ashuddhanayase ashuddha ātmākī hī prāpti hotī hai : —

✽nishchayanay upādey hai aur vyavahāranay hey hai .

prashna : — dravya sāmānyakā ālamban hī upādey hai, phi ra bhī yahān̐ rāgapariṇāmakī grahaṇ – tyāgarūp paryāyoṅko

svīkār karanevāle nishchayanayako upādey kyon kahā hai ?

uttar : — ‘rāgapariṇāmakā kartā bhī ātmā hī hai aur vītarāg pariṇāmakā bhī; agnānadashā bhī ātmā svatantratayā

karatā hai aur gnānadashā bhī’; — aise yathārtha gnānake bhītar dravyasāmānyakā gnān garbhitarūpase samā hī jātā

hai . yadi visheṣhakā bhalībhān̐ti yathārtha gnān ho to yah visheṣhoṅko karanevālā sāmānyakā gnān honā hī

chāhiye . dravyasāmānyake gnānake binā paryāyoṅkā yathārtha gnān ho hī nahīn sakatā . isalie uparokta

nishchayanayamen dravyasāmānyakā gnān garbhitarūpase samā hī jātā hai . jo jīv bandhamārgarūp paryāyamen tathā

mokṣhamārgarūp paryāyamen ātmā akelā hī hai, isaprakār yathārthatayā (dravyasāmānyakī apekṣhā sahit) jānatā
hai, vah jīv paradravyase sanyukta nahīn hotā, aur dravyasāmānyake bhītar paryāyoṅko ḍubākar, suvishuddha hotā
hai . isaprakār paryāyoṅke yathārtha gnānamen dravyasāmānyakā gnān apekṣhit honese aur dravya – paryāyoṅke yathārthagnānamen

dravyasāmānyakā ālambanarūp abhiprāy apekṣhit honese uparokta nishchayanayako upādey kahā hai . [visheṣh

jānaneke liye 126vīn gāthākī ṭīkā dekhanī chāhiye . ]

‘hun ā ane ā mārun’ e mamatā na deh – dhane taje,

te chhoḍī jīv shrāmaṇyane unmārgano āshray kare. 190.

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na tyajati yastu mamatāmahan mamedamiti dehadraviṇeṣhu .

sa shrāmaṇyan tyaktvā pratipanno bhavatyunmārgam ..190..

yo hi nām shuddhadravyanirūpaṇātmakanishchayanayanirapekṣho‘shuddhadravyanirūpaṇātmak-

vyavahāranayopajanitamohaḥ san ahamidan mamedamityātmātmīyatven dehadraviṇādau paradravye mamatvan
na jahāti sa khalu shuddhātmapariṇatirūpan shrāmaṇyākhyan mārgan dūrādapahāyāshuddhātmapariṇati-
rūpamunmārgamev pratipadyate . ato‘vadhāryate ashuddhanayādashuddhātmalābh ev ..190..

karoti bhuṅkte chetyashuddhadravyanirūpaṇātmakāsadbhūtavyavahāranayo bhaṇyate . idan nayadvayan tāvadasti . kintvatra

nishchayanay upādeyaḥ, na chāsadbhūtavyavahāraḥ . nanu rāgādīnātmā karoti bhuṅkte chetyevanlakṣhaṇo nishchayanayo

vyākhyātaḥ sa kathamupādeyo bhavati . parihāramāh --rāgadīnevātmā karoti, na cha dravyakarma, rāgāday

ev bandhakāraṇamiti yadā jānāti jīvastadā rāgadveṣhādivikalpajālatyāgen rāgādivināshārthan nij-
shuddhātmānan bhāvayati . tatashcha rāgādivināsho bhavati . rāgādivināshe chātmā shuddho bhavati . tataḥ

paramparayā shuddhātmasādhakatvādayamashuddhanayo‘pyupachāreṇ shuddhanayo bhaṇyate, nishchayanayo bhaṇyate, tathaivopādeyo
bhaṇyate ityabhiprāyaḥ ..189.. evamātmā svapariṇāmānāmev kartā, na cha dravyakarmaṇāmiti kathan-

mukhyatayā gāthāsaptaken ṣhaṣhṭhasthalan gatam . iti ‘arasamarūvan’ ityādigāthātrayeṇ pūrvan shuddhātmavyākhyāne

kr̥ute sati shiṣhyeṇ yaduktamamūrtasyātmano mūrtakarmaṇā sah kathan bandho bhavatīti tatparihārārthan nay-
vibhāgen bandhasamarthanamukhyatayaikonavinshatigāthābhiḥ sthalaṣhaṭken tr̥utīyavisheṣhāntarāghikāraḥ samāptaḥ .

ataḥ paran dvādashagāthāparyantan chaturbhiḥ sthalaiḥ shuddhātmānubhūtilakṣhaṇāvisheṣhabhedabhāvanārūpachūlikāvyākhyānan

anvayārtha : — [yaḥ tu ] jo [dehadraviṇeṣhu ] deh – dhanādikamen [ahan mam idam ] ‘main

yah hūn̐ aur yah merā hai’ [iti mamatān ] aisī mamatāko [na tyajati ] nahīn chhoṛatā, [saḥ ] vah
[shrāmaṇyan tyaktvā ] shramaṇatāko chhoṛakar [unmārga pratipannaḥ bhavati ] unmārgakā āshray letā
hai ..190..

ṭīkā : — jo ātmā shuddhadravyake nirūpaṇasvarūp 1nishchayanayase nirapekṣha rahakar

ashuddhadravyake nirūpaṇasvarūp vyavahāranayase jise moh utpanna huā hai aisā vartatā huā ‘main
yah hūn̐ aur yah merā hai’ isaprakār 2ātmīyatāse deh dhanādik paradravyamen mamatva nahīn chhoṛatā

vah ātmā vāstavamen shuddhātmapariṇatirūp shrāmaṇyanāmak mārgako dūrase chhoṛakar
ashuddhātmapariṇatirūp unmārgakā hī āshray letā hai . isase nishchit hotā hai ki ashuddhanayase

ashuddhātmākī hī prāpti hotī hai ..190..

1. nishchayanayase nirapekṣha = nishchayanayake prati upekṣhāvān; use na ginane – mānanevālā .

2. ātmīyatāse = nijarūpase (agnānī jīv sharīr, dhan ityādi paradravyako apanā mānakar usamen mamatva

karatā hai .)

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ath shuddhanayāt shuddhātmalābh evetyavadhārayati —

ṇāhan homi paresin ṇa me pare santi ṇāṇamahamekko .

idi jo jhāyadi jhāṇe so appā ṇan havadi jhādā ..191..

nāhan bhavāmi pareṣhān na me pare santi gnānamahamekaḥ .

iti yo dhyāyati dhyāne sa ātmā bhavati dhyātā ..191..

yo hi nām svaviṣhayamātrapravr̥uttāshuddhadravyanirūpaṇātmakavyavahāranayāvirodhamadhyasthaḥ,

shuddhadravyanirūpaṇātmakanishchayanayāpahastitamohaḥ san, nāhan pareṣhāmasmi, na pare me santīti
svaparayoḥ parasparasvasvāmisambandhamuddhūy, shuddhagnānamevaikamahamityanātmānamutsr̥ujyātmānamevātma-

karoti . tatra shuddhātmabhāvanāpradhānatven ‘ṇa chayadi jo du mamattin’ ityādipāṭhakrameṇ prathamasthale gāthā

chatuṣhṭayam . tadanantaran shuddhātmopalambhabhāvanāphalen darshanamohagranthivināshastathaiv chāritramohagranthivināshaḥ

krameṇ tadubhayavināsho bhavatīti kathanamukhyatven ‘jo evan jāṇittā’ ityādi dvitīyasthale gāthātrayam .

tataḥ paran kevalidhyānopachārakathanarūpeṇ ‘ṇihadaghaṇaghādikammo’ ityādi tr̥utīyasthale gāthādvayam .

tadanantaran darshanādhikāropasanhārapradhānatven ‘evan jiṇā jiṇindā’ ityādi chaturthasthale gāthādvayam . tataḥ

paran ‘dansaṇasansuddhāṇan’ ityādi namaskāragāthā cheti dvādashagāthābhishchaturthasthale visheṣhāntarādhikāre
samudāyapātanikā . athāshuddhanayādashuddhātmalābh ev bhavatītyupadishati — ṇa chayadi jo du mamattin na

tyajati yastu mamatām . mamakārāhaṅkārādisamastavibhāvarahitasakalavimalakevalagnānādyanantaguṇasvarūp-

nijātmapadārthanishchalānubhūtilakṣhaṇanishchayanayarahitatven vyavahāramohitahr̥udayaḥ san mamatān mamatvabhāvan na

pra. 45

ab aisā nishchit karate hain ki shuddhanayase shuddhātmākī hī prāpti hotī hai : —

anvayārtha : — ‘[ahan pareṣhān na bhavāmi ] main parakā nahīn hūn̐, [pare me na santi ] par mere

nahīn hain, [gnānam aham ekaḥ ] main ek gnān hūn̐’ [iti yaḥ dhyāyati ] isaprakār jo dhyān karatā hai,
[saḥ dhyātā ] vah dhyātā [dhyāne ] dhyānakālamen [ātmā bhavati ] ātmā hotā hai ..191..

ṭīkā : — jo ātmā, mātra apane viṣhayamen pravartamān ashuddhadravyanirūpaṇātmak

(ashuddhadravyake nirūpaṇasvarūp) vyavahāranayamen avirodharūpase madhyastha rahakar, shuddhadravyake
nirūpaṇasvarūp nishchayanayake dvārā jisane mohako dūr kiyā hai aisā hotā huā, ‘main parakā nahīn
hūn̐, par mere nahīn hain’ isaprakār sva – parake paraspar 1svasvāmisambandhako chhoṛakar, ‘shuddhagnān hī

1. jis par svāmitva hai vah padārtha aur svāmīke bīchake sambandhako; sva – svāmi sambandh kahā jātā hai .

hun par taṇo nahi, par na mārān, gnān kevaḷ ek hun
je em dhyāve, dhyānakāḷe teh shuddhātmā bane. 191.

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tvenopādāy paradravyavyāvr̥uttatvādātmanyevaikasminnagre chintān niruṇaddhi, sa khalvekāgrachintā-
nirodhak stasminnekāgrachintānirodhasamaye shuddhātmā syāt . ato‘vadhāryate shuddhanayādev shuddhātma-

lābhaḥ ..191..

ath dhruvatvāt shuddha ātmaivopalambhanīy ityupadishati —

evan ṇāṇappāṇan dansaṇabhūdan adindiyamahatthan .

dhuvamachalamaṇālamban maṇṇe‘han appagan suddhan ..192..

evan gnānātmānan darshanabhūtamatīndriyamahārtham .

dhruvamachalamanālamban manye‘hamātmakan shuddham ..192..

tyajati yaḥ . ken rūpeṇ . ahan mamedan ti ahan mamedamiti . keṣhu viṣhayeṣhu . dehadaviṇesu dehadravyeṣhu, dehe

deho‘hamiti, paradravyeṣhu mamedamiti . so sāmaṇṇan chattā paḍivaṇṇo hodi ummaggan sa shrāmaṇyan tyaktvā

pratipanno bhavatyunmārgam . sa puruṣho jīvitamaraṇalābhālābhasukhaduḥkhashatrumitranindāprashansādiparam-

mādhyasthyalakṣhaṇan shrāmaṇyan yatitvan chāritran dūrādapahāy tatpratipakṣhabhūtamunmārgan mithyāmārgan pratipanno bhavati .

unmārgāchcha sansāran paribhramati . tataḥ sthitan ashuddhanayādashuddhātmalābh ev tataḥ sthitan ashuddhanayādashuddhātmalābh ev ..190.. ath shuddha-----

nayāchchhuddhātmalābho bhavatīti nishchinoti — ṇāhan homi paresin, ṇa me pare santi nāhan bhavāmi pareṣhām, na me

pare santīti samastachetanāchetanaparadravyeṣhu svasvāmisambandhan manovachanakāyaiḥ kr̥utakāritānumataishcha

ek main hūn̐’ isaprakār anātmāko chhoṛakar, ātmāko hī ātmarūpase grahaṇ karake, paradravyase
bhinnatvake kāraṇ ātmārūp hī ek 1agramen chintāko rokatā hai, vah ekāgrachintānirodhak

(-ek viṣhayamen vichārako rokanevālā ātmā) us 2ekāgrachintānirodhake samay vāstavamen

shuddhātmā hotā hai . isase nishchit hotā hai ki shuddhanayase hī shuddhātmākī prāpti hotī hai ..191..

ab aisā upadesh dete hain ki dhruvattvake kāraṇ shuddhātmā hī upalabdha karane yogya hai : —

anvayārtha : — [aham ] main [ātmakan ] ātmāko [evan ] isaprakār [gnānātmānan ]

gnānātmak, [darshanabhūtam ] darshanabhūt, [atīndriyamahārthan ] atīndriy mahā padārtha [dhruvam ] dhruv,
[achalam ] achal, [anālamban ] nirālamba aur [shuddham ] shuddha [manye ] mānatā hūn̐ ..192..

1. agra = viṣhay; dhyey; ālamban .

2. ekāgrachintānirodh = ek hī viṣhayamen – dhyeyamen – vichārako rokanā; [ekāgrachintānirodh nāmak dhyān hai .]]

e rīt darshan – gnān chhe, indriy – atīt mahārtha chhe,

mānun hun — ālamban rahit, jīv shuddha, nishchaḷ dhruv chhe. 192.

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ātmano hi shuddha ātmaiv sadahetukatvenānādyanantatvāt svataḥsiddhatvāchcha dhruvo, na

kiñchanāpyanyat . shuddhatvan chātmanaḥ paradravyavibhāgen svadharmāvibhāgen chaikatvāt . tachcha gnānātmak-

tvāddarshanabhūtatvādatīndriyamahārthatvādachalatvādanālambatvāchcha . tatra gnānamevātmani bibhrataḥ svayam

darshanabhūtasya chātanmayaparadravyavibhāgen svadharmāvibhāgen chāstyekatvam . tathā pratiniyatasparsharas-

gandhavarṇaguṇashabdaparyāyagrāhīṇyanekānīndriyāṇyatikramya sarvasparsharasagandhavarṇaguṇashabdaparyāyagrāhak-
syaikasya sato mahato‘rthasyendriyātmakaparadravyavibhāgen sparshādigrahaṇātmakasvadharmāvibhāgen

svātmānubhūtilakṣhaṇanishchayanayabalen pūrvamapahāy nirākr̥utya . pashchāt kin karoti . ṇāṇamahamekko

gnānamahamekaḥ, sakalavimalakevalagnānamevāhan bhāvakarmadravyakarmanokarmarahitatvenaikashcha . idi jo jhāyadi

ityanen prakāreṇ yo‘sau dhyāyati chintayati bhāvayati . kka . jhāṇe nijashuddhātmadhyāne sthitaḥ so appāṇan

havadi jhādā sa ātmānan bhavati dhyātā . sa chidānandaikasvabhāvaparamātmānan dhyātā bhavatīti . tatashcha

paramātmadhyānāttādr̥ushamev paramātmānan labhate . tadapi kasmāt . upādānakāraṇasaddashan kāryamiti vachanāt .

tato gnāyate shuddhanayāchchhuddhātmalābh iti ..191.. ath dhruvatvāchchhuddhātmānamev bhāvaye‘hamiti

vichārayati — ‘maṇṇe’ ityādipadakhaṇḍanārūpeṇ vyākhyānan kriyate — maṇṇe manye dhyāyāmi sarvaprakāro-

ṭīkā : — shuddhātmā 1sat aur 2ahetuk honese anādi – ananta aur svataḥsiddha hai,

isaliye ātmāke shuddhātmā hī dhruv hai, (usake) dūsarā kuchh bhī dhruv nahīn hai . ātmā shuddha isaliye

hai ki use paradravyase vibhāg (bhinnatva) aur svadharmase avibhāg hai isaliye ekatva hai . vah

ekatva ātmāke (1) gnānātmakapaneke kāraṇ, (2) darshanabhūtapaneke kāraṇ, (3) atīndriy mahā
padārthapaneke kāraṇ, (4) achalapaneke kāraṇ, aur (5) nirālambapaneke kāraṇ hai .

inamense (1 – 2) jo gnānako hī apanemen dhāraṇ kar rakhatā hai aur jo svayam darshanabhūt

hai aise ātmākā atanmay (gnān – darshan rahit aisā) paradravyase bhinnatva hai aur svadharmase

abhinnatva hai, isaliye usake ekatva hai; (3) aur jo pratinishchit sparsha – ras – gandh – varṇarūp

guṇ tathā shabdarūp paryāyako grahaṇ karanevālī anek indriyoṅkā atikram (ullaṅghan) karake,
samasta sparsha – ras – gandh – varṇarūp guṇon aur shabdarūp paryāyako grahaṇ karanevālā ek sat mahā

padārtha hai, aise ātmākā indriyātmak paradravyase vibhāg hai, aur sparshādike grahaṇasvarūp
(gnānasvarūp) svadharmase avibhāg hai, isaliye usake ekatva hai, (4) aur kṣhaṇavināsharūpase
pravartamān gneyaparyāyoṅko (pratikṣhaṇ naṣhṭa honevālī gnātavya paryāyoṅko) grahaṇ karane aur chhoṛanekā

1. sat = vidyamān; astitvavālā; honevālā .

2. ahetuk = jisakā koī kāraṇ nahīn hai aisā; akāraṇ .

3. pratinishchit = pratiniyat . (pratyek indriy apane – apane niyat viṣhayako grahaṇ karatī hai; jaise chakṣhu varṇako

grahaṇ karatī hai .)

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chāstyekatvam . tathā kṣhaṇakṣhayapravr̥uttaparichchhedyaparyāyagrahaṇamokṣhaṇābhāvenāchalasya parichchhedyaparyāyātmak-

paradravyavibhāgen tatpratyayaparichchhedātmak svadharmāvibhāgen chāstyek tvam . tathā nityapravr̥uttaparichchhedya-

dravyālambanābhāvenānālambasya parichchhedyaparadravyavibhāgen tatpratyayaparichchhedātmakasvadharmāvibhāgen
chāstyekatvam . evan shuddha ātmā, chinmātrashuddhanayasya tāvanmātranirūpaṇātmakatvāt . ayamek ev

cha dhruvatvādupalabdhavyaḥ . kimanyairadhvanīnāṅgasaṅgachchhamānānekamārgapādapachchhāyāsthānīyairadhruvaiḥ ..192..

pādeyatven bhāvaye . sa kaḥ . ahan ahan kartā . kan karmatāpannam . appagan sahajaparamāhnā-----

daikalakṣhaṇanijātmānam . kimvishiṣhṭam . suddhan rāgādisamastavibhāvarahitam . punarapi kimvishiṣhṭam . dhuvan

ṭaṅkotkīrṇagnāyakaikasvabhāvatven dhruvamavinashvaram . punarapi kathambhūtam . evan ṇāṇappāṇan dansaṇabhūdan evan

bahuvidhapūrvoktaprakāreṇākhaṇḍaikagnānadarshanātmakam . punashcha kinrūpam . adindiyan atīndriyan, mūrtavinashvarā-

nekendriyarahitatvenāmūrtāvinashvarekātīndriyasvabhāvam . punashcha kīdrasham . mahatthan mokṣhalakṣhaṇamahāpuruṣhārtha-

sādhakatvānmahārtham . punarapi kinsvabhāvam . achalan atichapalachañchalamanovākkāyavyāpārarahitatven

svasvarūpe nishchalan sthiram . punarapi kimvishiṣhṭam . aṇālamban svādhīnadravyatven sālambanan bharitāvasthamapi

samastaparādhīnaparadravyālambanarahitatven nirālambanamityarthaḥ ..192.. athātmanaḥ pr̥uthagbhūtan dehādikam-athātmanaḥ pr̥uthagbhūtan dehādikam-

abhāv honese jo achal hai aise ātmāko gneyaparyāyasvarūp paradravyase vibhāg hai aur

1tannimittak gnānasvarūp svadharmase avibhāg hai, isaliye usake ekatva hai; (5) aur

nityarūpase pravartamān (shāshvat aisā) gneyadravyoṅke ālambanakā abhāv honese jo nirālamba hai
aise ātmākā gney paradravyonse vibhāg hai aur tannimittak gnānasvarūp svadharmase avibhāg hai,
isaliye usake ekatva hai .

isaprakār ātmā shuddha hai kyoṅki chinmātra shuddhanay utanā hī mātra nirūpaṇasvarūp hai

(arthāt chaitanyamātra shuddhanay ātmāko mātra shuddha hī nirūpit karatā hai ) . aur yah ek hī

(yah shuddhātmā ek hī) dhruvatvake kāraṇ upalabdha karane yogya hai . kisī pathikake sharīrake

aṅgoṅke sāth sansargamen ānevālī mārgake vr̥ukṣhoṅkī anek chhāyāke samān anya jo adhruv
(-anya jo adhruv padārtha) unase kyā prayojan hai ?

bhāvārtha : — ātmā (1) gnānātmak, (2) darshanarūp, (3) indriyoṅke vinā hī

sabako jānanevālā mahā padārtha, (4) gney – paraparyāyoṅkā grahaṇ – tyāg na karanese achal aur

(5) gney – paradravyoṅkā ālamban na lenese nirālamba hai; isaliye vah ek hai .

isaprakār ek honese vah shuddha hai . aisā shuddhātmā dhruv honese, vahī ek upalabdha karane

yogya hai ..192..

1. gney paryāyen jisakī nimitta hain aisā jo gnān, us – svarūp svadharmase (gnānasvarūp nijadharmase) ātmākī

abhinnatā hai .

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athādhruvatvādātmano‘nyannopalabhanīyamityupadishati —

dehā vā daviṇā vā suhadukkhā vādh sattumittajaṇā .

jīvassa ṇa santi dhuvā dhuvovaogappago appā ..193..

dehā vā draviṇāni vā sukhaduḥkhe vāth shatrumitrajanāḥ .

jīvasya na santi dhruvā dhruv upayogātmak ātmā ..193..

ātmano hi paradravyāvibhāgen paradravyoparajyamānasvadharmavibhāgen chāshuddhatvanibandhanan na

kiñchanāpyanyadasaddhetumattvenādyantavattvātparataḥsiddhatvāchcha dhruvamasti . dhruv upayogātmā shuddha

ātmaiv . ato‘dhruvan sharīrādikamupalabhyamānamapi nopalabhe, shuddhātmānamupalabhe dhruvam ..193..

dhruvatvānna bhāvanīyamityākhyāti — ṇa santi dhuvā dhruvā avinashvarā nityā na santi . kasya . jīvassa

jīvasya . ke te . dehā vā daviṇā vā dehā vā dravyāṇi vā, sarvaprakārashuchibhūtāddeharahitātparamātmano

ab, aisā upadesh dete hain ki adhruvapaneke kāraṇ ātmāke atirikta dūsarā kuchh bhī

upalabdha karane yogya nahīn hai : —

anvayārtha : — [dehāḥ vā ] sharīr, [draviṇāni vā ] dhan, [sukhaduḥkhe ] sukh -duḥkh [vā

ath ] athavā [shatrumitrajanāḥ ] shatrumitrajan (yah kuchh) [jīvasya ] jīvake [dhruvāḥ na santi ]

dhruv nahīn hain; [dhruvaḥ ] dhruv to [upayogātmakaḥ ātmā ] upayogātmak ātmā hai ..193..

ṭīkā : — jo paradravyase abhinna honeke kāraṇ aur paradravyake dvārā 1uparakta honevāle

svadharmase bhinna honeke kāraṇ ātmāko ashuddhapanekā kāraṇ hai, aisā (ātmāke atirikta)
dūsarā koī bhī dhruv nahīn hai, kyoṅki vah 2asat aur 3hetumān honese ādi – antavālā aur

parataḥsiddha hai; dhruv to upayogātmak shuddha ātmā hī hai . aisā honese main upalabhyamān adhruv

aise sharīrādiko — ve upalabdha hone par bhī — upalabdha nahīn karatā, aur dhruv aise shuddhātmāko

upalabdha karatā hūn̐ ..193..

1. uparakta = malin; vikārī [paradravyake nimittase ātmākā svadharma uparakta hotā hai .]]

2. asat = astitva rahit (anitya); [dhan – dehādik pudgal paryāy hain, isaliye asat hain, isīliye

ādiantavālī hain .]]

3. hetumān = sahetuk; jisakī utpattimen koī bhī nimitta ho aisā . [deh – dhanādikī utpattimen koī bhī nimitta

hotā hai, isaliye ve parataḥ siddha hain; svataḥ siddha nahīn .]

lakṣhmī, sharīr, sukhaduḥkh athavā shatrumitra jano are !
jīvane nathī kāī dhruv, dhruv upayog – ātmak jīv chhe. 193.

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athaivan shuddhātmopalambhātkin syāditi nirūpayati —

jo evan jāṇittā jhādi paran appagan visuddhappā .

sāgāro‘ṇāgāro khavedi so mohaduggaṇṭhin ..194..

ya evan gnātvā dhyāyati paramātmānan vishuddhātmā .

sākāro‘nākāraḥ kṣhapayati sa mohadurgranthim ..194..

amunā yathoditen vidhinā shuddhātmānan dhruvamadhigachchhatastasminnev pravr̥utteḥ shuddhātmatvan

syāt; tato‘nantashaktichinmātrasya paramasyātman ekāgrasañchechetanalakṣhaṇan dhyānan syāt; tataḥ

vilakṣhaṇā audārikādipañchadehāstathaiv cha pañchendriyabhogopabhogasādhakāni paradravyāṇi cha . na kevalan

dehādayo dhruvā na bhavanti, suhadukkhā vā nirvikāraparamānandaikalakṣhaṇasvātmotthasukhāmr̥utavilakṣhaṇāni

sānsārikasukhaduḥkhāni vā . adh aho bhavyāḥ sattumittajaṇā shatrumitrādibhāvarahitādātmano bhinnāḥ shatru-

mitrādijanāshcha . yadyetat sarvamadhruvan tarhi kin dhruvamiti chet . dhuvo dhruvaḥ shāshvataḥ . sa kaḥ . appā

nijātmā . kimvishiṣhṭaḥ . uvaogappago trailokyodaravivaravartitrikālaviṣhayasamastadravyaguṇaparyāyayugapat-

parichchhittisamarthakevalagnānadarshanopayogātmak iti . evamadhruvatvan gnātvā dhruvasvabhāve svātmani bhāvanā

kartavyeti tātparyam ..193.. evamashuddhanayādashuddhātmalābho bhavatīti kathanen prathamagāthā .

shuddhanayāchchhuddhātmalābho bhavatīti kathanen dvitīyā . dhruvatvādātmaiv bhāvanīy iti pratipādanen tr̥utīyā .

ātmāno‘nyadadhruvan na bhāvanīyamiti kathanen chaturthī cheti shuddhātmavyākhyānamukhyatven prathamasthale
gāthāchatuṣhṭayan gatam . athaivan pūrvoktaprakāreṇ shuddhātmopalambhe sati kin phalan bhavatīti prashne

pratyuttaramāh — jhādi dhyāyati jo yaḥ kartā . kam . appagan nijātmānam . kathambhūtam . paran

isaprakār shuddhātmākī upalabdhise kyā hotā hai vah ab nirūpaṇ karate hain : —

anvayārtha : — [yaḥ ] jo [evan gnātvā ] aisā jānakar [vishuddhātmā ]

vishuddhātmā hotā huā [paramātmānan ] param ātmākā [dhyāyati ] dhyān karatā hai, [saḥ ] vah –

[sākāraḥ anākāraḥ ] sākār ho yā anākār — [mohadurgranthin ] mohadurgranthikā [kṣhapayati ] kṣhay

karatā hai ..194..

ṭīkā : — is yathokta vidhike dvārā jo shuddhātmāko dhruv jānatā hai, use usīmen

pravr̥uttike dvārā shuddhātmatva hotā hai; isaliye anantashaktivāle 1chinmātra param ātmākā

1. chinmātra = chaitanyamātra [param ātmā keval chaitanyamātra hai, jo ki ananta shaktivālā hai .]]

– ā jāṇī, shuddhātmā banī, dhyāve param nij ātmane,

sākār aṇ – ākār ho, te mohagranthi kṣhay kare. 194.

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sākāropayuktasyānākāropayuktasya vāvisheṣheṇaikāgrachetanaprasiddherāsansārabaddhadr̥uḍhataramohadurgrantherud-
grathanan syāt . ataḥ shuddhātmopalambhasya mohagranthibhedaḥ phalam ..194..

at mohagranthibhedātkin syāditi nirūpayati —

jo ṇihadamohagaṇṭhī rāgapadose khavīy sāmaṇṇe .

hojjan samasuhadukkho so sokkhan akkhayan lahadi ..195..

yo nihatamohagranthī rāgapradveṣhau kṣhapayitvā shrāmaṇye .

bhavet samasukhaduḥkhaḥ sa saukhyamakṣhayan labhate ..195..

paramānantagnānādiguṇādhāratvātparamutkr̥uṣhṭam . kin kr̥utvā pūrvam . evan jāṇittā evan pūrvoktaprakāreṇ svātmo-

palambhalakṣhaṇasvasamvedanagnānen gnātvā . kathambhūtaḥ san dhyāyati . visuddhappā khyātipūjālābhādisamasta-

manorathajālarahitatven vishuddhātmā san . punarapi kathambhūtaḥ sāgāro‘ṇāgāro sāgāro‘nāgāraḥ . athavā

sākārānākāraḥ . sahākāreṇ vikalpen vartate sākāro gnānopayogaḥ, anākāro nirvikalpo darshanopayog-

stābhyān yuktaḥ sākārānākāraḥ . athavā sākāraḥ savikalpo gr̥uhasthaḥ, anākāro nirvikalpastapodhanaḥ .

athavā sahākāreṇ liṅgen chihnen vartate sākāro yatiḥ, anākārashchihnarahito gr̥uhasthaḥ . khavedi so

mohaduggaṇṭhin ya evaṅguṇavishiṣhṭaḥ kṣhapayati sa mohadurgranthim . moh ev durgranthiḥ mohadurgranthiḥ shuddhātmaruchi-

pratibandhako darshanamohastam . tataḥ sthitametat --ātmopalambhasya mohagranthivināsh ev phalam ..194..

1ekāgrasañchetanalakṣhaṇ dhyān hotā hai; aur isaliye (us dhyānake kāraṇ) sākār (savikalpa)

upayogavāleko yā anākār (nirvikalpa) upayogavāleko — donoṅko avisheṣharūpase

ekāgrasañchetanakī prasiddhi honese – anādi sansārase ban̐dhī huī atidr̥urḥ mohadurgranthi (mohakī duṣhṭa

gān̐ṭh) chhūṭ jātī hai .

isase (aisā kahā gayā hai ki) mohagranthi bhed ( darshanamoharūpī gān̐ṭhakā ṭūṭanā) vah

shuddhātmākī upalabdhikā phal hai ..194..

ab, mohagranthi ṭūṭanese kyā hotā hai so kahate hain : —

anvayārtha : — [yaḥ ] jo [nihatamohagranthī ] mohagranthiko naṣhṭa karake, [rāgapradveṣhau

kṣhapayitvā ] rāg – dveṣhakā kṣhay karake, [samasukhaduḥkhaḥ ] samasukh – duḥkh hotā huā [shrāmaṇye

bhavet ] shramaṇatā (munitva) men pariṇamit hotā hai, [saḥ ] vah [akṣhayan saukhyan ] akṣhay saukhyako

1. ek agrakā (viṣhayakā, dhyeyakā) sañchetan arthāt anubhavan dhyānakā lakṣhaṇ hai .

haṇi mohagranthi, kṣhay karī rāgādi, samasukhaduḥkh je
jīv pariṇame shrāmaṇyamān, te saukhya akṣhayane lahe. 195.

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mohagranthikṣhapaṇāddhi tanmūlarāgadveṣhakṣhapaṇan; tataḥ samasukhaduḥkhasya paramamādhyasthalakṣhaṇe

shrāmaṇye bhavanan; tato‘nākulatvalakṣhaṇākṣhayasaukhyalābhaḥ . ato mohagranthibhedādakṣhayasaukhyan

phalam ..195..

athaikāgrasañchetanalakṣhaṇan dhyānamashuddhatvamātmano nāvahatīti nishchinoti —

jo khavidamohakaluso visayaviratto maṇo ṇirumbhittā .

samavaṭṭhido sahāve so appāṇan havadi jhādā ..196..

ath darshanamohagranthibhedātkin bhavatīti prashne samādhānan dadāti — jo ṇihadamohagaṇṭhī yaḥ pūrvasūtrokta-

prakāreṇ nihatadarshanamohagranthirbhūtvā rāgapadose khavīy nijashuddhātmanishchalānubhūtilakṣhaṇavītarāgachāritra-

pratibandhakau charitramohasañgnau rāgadveṣhau kṣhapayitvā . kva . sāmaṇṇe svasvabhāvalakṣhaṇe shrāmaṇye . punarapi kin

kr̥utvā . hojjan bhūtvā . kimvishiṣhṭaḥ . samasuhadukkho nijashuddhātmasamvittisamutpannarāgādivikalpopādhi-

rahitaparamasukhāmr̥utānubhaven sānsārikasukhaduḥkhotpannaharṣhaviṣhādarahitatvātsamasukhaduḥkhaḥ . so sokkhan akkhayan

lahadi sa evaṅguṇavishiṣhṭo bhedagnānī saukhyamakṣhayan labhate . tato gnāyate darshanamohakṣhayāchchāritramohasañgna-

rāgadveṣhavināshastatashcha sukhaduḥkhādimādhyasthyalakṣhaṇashrāmaṇyayayayaye‘vasthānan tenākṣhayasukhalābho bhavatīti ..195..

ath nijashuddhātmaikāgggggrrrrrayalakṣhaṇadhyānamātmano‘tyantavishuddhin karotītyāvedayati — jo khavidamohakaluso yaḥ

kṣhapitamohakaluṣhaḥ, moho darshanamohaḥ kaluṣhashchāritramohaḥ, pūrvasūtradvayakathitakrameṇ kṣhapitamohakaluṣhau yen

[labhate ] prāpta ka ratā hai ..195..

ṭīkā : — mohagranthikā kṣhay karanese, mohagranthi jisakā mūl hai aise rāg – dveṣhakā, kṣhay

hotā hai; usase (rāg – dveṣhakā kṣhay honese), sukh – duḥkh samān hain aise jīvakā param madhyasthatā

jisakā lakṣhaṇ hai aisī shramaṇatāmen pariṇaman hotā hai; aur usase (shrāmaṇyamen pariṇamanase)
anākulatā jisakā lakṣhaṇ hai aise akṣhay sukhakī prāpti hotī hai .

isase (aisā kahā hai ki) moharūpī granthike chhedanase akṣhay saukhyarūp phal hotā

..195..

ab, 1ekāgrasañchetan jisakā lakṣhaṇ hai, aisā dhyān ātmāmen ashuddhatā nahīn lātā aisā

nishchit karate hain : —

1. ekāgra = jisakā ek hī viṣhay (ālamban) ho aisā .

je mohamaḷ karī naṣhṭa, viṣhayavirakta thaī, man rokīne,
ātmasvabhāve sthit chhe, te ātmane dhyānār chhe. 196.

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yaḥ kṣhapitamohakaluṣho viṣhayavirakto mano nirudhya .

samavasthitaḥ svabhāve sa ātmānan bhavati dhyātā ..196..

ātmano hi parikṣhapitamohakaluṣhasya tanmūlaparadravyapravr̥uttyabhāvādviṣhayaviraktatvan syāt;

tato‘dhikaraṇabhūtadravyāntarābhāvādudadhimadhyapravr̥uttaikapotapatatriṇ iv ananyasharaṇasya manaso
nirodhaḥ syāt; tatastanmūlachañchalatvavilayādanantasahajachaitanyātmani svabhāve samavasthānan syāt .

tattu svarūpapravr̥uttānākulaikāgrasañchetanatvāt dhyānamityupagīyate . ataḥ svabhāvāvasthānarūpatven

dhyānamātmano‘nanyatvāt nāshuddhatvāyeti ..196..

sa bhavati kṣhapitamohakaluṣhaḥ . punarapi kimvishiṣhṭaḥ . visayaviratto mohakaluṣharahitasvātmasamvittisamutpanna-

sukhasudhārasāsvādabalen kaluṣhamohodayajanitaviṣhayasukhākāṅkṣhārahitatvādviṣhayaviraktaḥ . punarapi

kathambhūtaḥ . samavaṭṭhido samyagavasthitaḥ . kva . sahāve nijaparamātmadravyasvabhāve . kin kr̥utvā pūrvam . maṇo

ṇirumbhittā viṣhayakaṣhāyotpannavikalpajālarūpan mano nirudhya nishchalan kr̥utvā . so appāṇan havadi jhādā sa

evaṅguṇayuktaḥ puruṣhaḥ svātmānan bhavati dhyātā . tenaiv shuddhātmadhyānenātyantikīn muktilakṣhaṇān shuddhin labhat

pra. 46

anvayārtha : — [yaḥ ] jo [kṣhapitamohakaluṣhaḥ ] mohamalakā kṣhay karake,

[viṣhayaviraktaḥ ] viṣhayase virakta hokar, [manaḥ nirudhya ] manakā nirodh karake, [svabhāve
samavasthitaḥ ] svabhāvamen samavasthit hai, [saḥ ] vah [ātmānan ] ātmākā [dhyātā bhavati ]
dhyān karanevālā hai ..196..

ṭīkā : — jisane mohamalakā kṣhay kiyā hai aise ātmāke, mohamal jisakā mūl hai

aisī 1paradravyapravr̥uttikā abhāv honese viṣhayaviraktatā hotī hai; (usase arthāt viṣhay virakta

honese), samudrake madhyagat jahājake pakṣhīkī bhān̐ti, adhikaraṇabhūt dravyāntaroṅkā abhāv honese

jise anya koī sharaṇ nahīn rahā hai aise manakā nirodh hotā hai . (arthāt jaise samudrake bīchamen

pahun̐che hue kisī ekākī jahāj par baiṭhe hue pakṣhīko us jahājake atirikta anya kisī
jahājakā, vr̥ukṣhakā yā bhūmi ityādikā ādhār na honese dūsarā koī sharaṇ nahīn hai, isaliye usakā
uṛanā banda ho jātā hai, usī prakār viṣhayaviraktatā honese manako ātmadravyake atirikta kinhīn
anyadravyoṅkā ādhār nahīn rahatā isaliye dūsarā koī sharaṇ na rahanese man nirodhako prāpta hotā
hai ); aur isaliye (arthāt manakā nirodh honese), man jisakā mūl hai aisī chañchalatākā vilay
honeke kāraṇ anantasahaj – chaitanyātmak svabhāvamen 2samavasthān hotā hai vah svabhāvasamavasthān

to svarūpamen pravartamān, anākul, ekāgra sañchetan honese use dhyān kahā jātā hai .

isase (yah nishchit huā ki – ) dhyān, svabhāvasamavasthānarūp honeke kāraṇ ātmāse

1. paradravya pravr̥utti = paradravyamen pravartan . 2. samavasthān = sthiratayā – dr̥urḥatayā rahanā – ṭikanā .

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athopalabdhashuddhātmā sakalagnānī kin dhyāyatīti prashnamāsūtrayati —

ṇihadaghaṇaghādikammo pachchakkhan savvabhāvatachchaṇhū .

ṇeyantagado samaṇo jhādi kamaṭṭhan asandeho ..197..

nihataghanaghātikarmā pratyakṣhan sarvabhāvatattvagnaḥ .

gneyāntagataḥ shramaṇo dhyāyati kamarthamasandehaḥ ..197..

loko hi mohasadbhāve gnānashaktipratibandhakasadbhāve cha satr̥uṣhṇatvādapratyakṣhārthatvā-

iti . tataḥ sthitan shuddhātmadhyānājjīvo vishuddho bhavatīti . kiñch dhyānen kilātmā shuddho jātaḥ tatra

viṣhaye chaturvidhavyākhyānan kriyate . tathāhi — dhyānan dhyānasantānastathaiv dhyānachintā dhyānānvay-

sūchanamiti . tatraikāgrachintānirodho dhyānam . tachcha shuddhāshuddharūpeṇ dvidhā . ath dhyānasantānaḥ kathyate —

yatrāntarmuhūrtaparyantan dhyānan, tadanantaramantarmuhūrtaparyantan tattvachintā, punarapyantarmuhūrtaparyantan dhyānan, punarapi
tattvachinteti pramattāpramattaguṇasthānavadantarmuhūrte‘ntarmuhūrte gate sati parāvartanamasti sa dhyānasantāno
bhaṇyate . sa cha dharmyadhyānasambandhī . shukladhyānan punarupashamashreṇikṣhapakashreṇyārohaṇe bhavati . tatra

chālpakālatvātparāvartanarūpadhyānasantāno na ghaṭate . idānīn dhyānachintā kathyate – yatra dhyānasantān-

vaddhayānaparāvarto nāsti, dhyānasambandhinī chintāsti, tatra yadyapi kvāpi kāle dhyānan karoti tathāpi sā
dhyānachintā bhaṇyate . ath dhyānānvayasūchanan kathyate — yatra dhyānasāmagrībhūtā dvādashānuprekṣhā anyadvā

dhyānasambandhi samvegavairāgyavachanan vyākhyānan vā tat dhyānānvayasūchanamiti . anyathā vā chaturvidhan

dhyānavyākhyānan – dhyātā dhyānan phalan dhyeyamiti . athavārtaraudradharmyashuklavibheden chaturvidhan dhyānavyākhyānan

ananya honese ashuddhatākā kāraṇ nahīn hotā ..196..

ab, sūtradvārā aisā prashna karate hain ki jinane shuddhātmāko upalabdha kiyā hai aise

sakalagnānī (sarvagna) kyā dhyāte hain ? : —

anvayārtha : — [nihataghanaghātikarmā ] jinane ghanaghātikarmakā nāsh kiyā hai, [pratyakṣhan

sarvabhāvatatvagnaḥ ] jo sarva padārthoṅke svarūpako pratyakṣha jānate hain aur [gneyāntagataḥ ] jo gneyoṅke
pārako prāpta hain, [asandehaḥ shramaṇaḥ ] aise sandeh rahit shramaṇ [kam arthan ] kis padārthako
[dhyāyati ] dhyāte hain ? ..197..

ṭīkā : — lokako (1) mohakā sadbhāv honese tathā (2) gnānashaktike

pratibandhakakā sadbhāv honese, (1) vah tr̥uṣhṇā sahit hai tathā (2) use padārtha pratyakṣha nahīn

1. gnānāvaraṇīy karma gnānashaktikā pratibandhak arthāt gnānake rukanemen nimittabhūt hai .

shā arthane dhyāve shramaṇ, je naṣhṭaghātikarma chhe,
pratyakṣha sarva padārtha ne gneyāntaprānta, niḥshaṅk chhe. ? 197.

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navachchhinnaviṣhayatvābhyān chābhilaṣhitan jignāsitan sandigdhan chārthan dhyāyan dr̥uṣhṭaḥ, bhagavān sarvagnastu
nihataghanaghātikarmatayā mohābhāve gnānashaktipratibandhakābhāve cha nirastatr̥uṣhṇatvātpratyakṣhasarvabhāv-
tattvagneyāntagatatvābhyān cha nābhilaṣhati, na jignāsati, na sandihyati cha; kuto‘bhilaṣhito
jignāsitaḥ sandigdhashchārthaḥ . evan sati kin dhyāyati ..197..

tadanyatra kathitamāste ..196.. evamātmaparignānāddarshanamohakṣhapaṇan bhavatīti kathanarūpeṇ prathamagāthā,

darshanamohakṣhayāchchāritramohakṣhapaṇan bhavatīti kathanen dvitīyā, tadubhayakṣhayeṇ mokṣho bhavatīti pratipādanen
tr̥utīyā chetyātmopalambhaphalakathanarūpeṇ dvitīyasthale gāthātrayan gatam . athopalabdhashuddhātmatattvasakalagnānī

kin dhyāyatīti prashnamākṣhepadvāreṇ pūrvapakṣhan vā karoti — ṇihadaghaṇaghādikammo pūrvasūtroditanishchalanij-

paramātmatattvapariṇatirūpashuddhadhyānen nihataghanaghātikarmā . pachchakkhan savvabhāvatachchaṇhū pratyakṣhan yathā bhavati tathā

sarvabhāvatattvagnaḥ sarvapadārthaparignātasvarūpaḥ . ṇeyantagado gneyāntagataḥ gneyabhūtapadārthānān parichchhittirūpeṇ

pāraṅgataḥ. evamvisheṣhaṇatrayavishiṣhṭaḥ samaṇo jīvitamaraṇādisamabhāvapariṇatātmasvarūpaḥ shramaṇo mahāshramaṇaḥ

hai aur vah viṣhayako 1avachchhedapūrvak nahīn jānatā, isaliye vah (lok) 2abhilaṣhit,

3jignāsit aur 4sandigdha padārthakā dhyān karatā huā dikhāī detā hai; parantu ghanaghātikarmakā

nāsh kiyā jānese (1) mohakā abhāv honeke kāraṇ tathā (2) gnānashaktike pratibandhak kā
abhāv honese, (1) tr̥uṣhṇā naṣhṭa kī gaī hai tathā (2) samasta padārthoṅkā svarūp pratyakṣha hai tathā
gneyoṅkā pār pā liyā hai, isaliye bhagavān sarvagnadev abhilāṣhā nahīn karate, jignāsā nahīn karate
aur sandeh nahīn karate; tab phi ra (unake) abhilaṣhit, jignāsit aur sandigdha padārtha kahān̐se
ho sakatā hai ? aisā hai tab phi ra ve kyā dhyāte hain ?

bhāvārtha : — lokake (jagatke sāmānya jīv samudāyake) mohakarmakā sadbhāv honese

vah tr̥uṣhṇā sahit hai, isaliye use iṣhṭa padārthakī abhilāṣhā hotī hai; aur usake gnānāvaraṇīy
karmakā sadbhāv honese vah bahutase padārthoṅko to jānatā hī nahīn hai tathā jis padārthako jānatā
hai use bhī pr̥uthakkaraṇ pūrvak — sūkṣhmatāse — spaṣhṭatāse nahīn jānatā isaliye use agnāt

padārthako jānanekī ichchhā (jignāsā) hotī hai, aur aspaṣhṭatayā jāne hue padārthake sambandhamen sandeh
hotā hai . aisā honese usake abhilaṣhit, jignāsit aur sandigdha padārthakā dhyān sambhavit hotā

hai . parantu sarvagna bhagavānake to mohakarmakā abhāv honese ve tr̥uṣhṇārahit hain, isaliye unake

abhilāṣhā nahīn hai; aur unake gnānāvaraṇīy karmakā abhāv honese ve samasta padārthoṅko jānate
hain tathā pratyek padārthako atyanta spaṣhṭatāpūrvak — paripūrṇatayā jānate hain isaliye unhen jignāsā

yā sandeh nahīn hai . isaprakār unhen kisī padārthake prati abhilāṣhā, jignāsā yā sandeh nahīn hotā;

tab phi ra unhen kis padārthakā dhyān hotā hai ? ..197..

1. avachchhedapūrvak = pr̥uthakkaraṇ karake; sūkṣhmatāse; visheṣhatāse; spaṣhṭatāse . 2. abhilaṣhit = jisakī ichchhā –

chāh ho vah . 3. jignāsit = jisakī jignāsā jānanekī ichchhā ho vah . 4. sandigdha = jinamen

sandeh ho – sanshay ho .

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athaitadupalabdhashuddhātmā sakalagnānī dhyāyatītyuttaramāsūtrayati —

savvābādhavijutto samantasavvakkhasokkhaṇāṇaḍḍho .

bhūdo akkhātīdo jhādi aṇakkho paran sokkhan ..198..

sarvābādhaviyuktaḥ samantasarvākṣhasaukhyagnānāḍhayaḥ .

bhūto‘kṣhātīto dhyāyatyanakṣhaḥ paran saukhyam ..198..

ayamātmā yadaiv sahajasaukhyagnānabādhāyatanānāmasārvadikkāsakalapuruṣhasaukhyagnānā-

sarvagnaḥ jhādi kamaṭṭhan dhyāyati kamarthamiti prashnaḥ . athavā kamarthan dhyāyati, na kamapītyākṣhepaḥ . kathambhūtaḥ

san . asandeho asandehaḥ sanshayādirahit iti . ayamatrārthaḥ – yathā ko‘pi devadatto viṣhayasukhanimittan

vidyārādhanādhyānan karoti, yadā vidyā siddhā bhavati tatphalabhūtan viṣhayasukhan cha siddhan bhavati
tadārādhanādhyānan na karoti, tathāyan bhagavānapi kevalagnānavidyānimittan tatphalabhūtānantasukhanimittan cha pūrvan
chhadmasthāvasthāyān shuddhātmabhāvanārūpan dhyānan kr̥utavān, idānīn taddhayānen kevalagnānavidyā siddhā
tatphalabhūtamanantasukhan cha siddham; kimarthan dhyānan karotīti prashnaḥ ākṣhepo vā; dvitīyan cha kāraṇan –

parokṣhe‘rthe dhyānan bhavati, bhagavataḥ sarvan pratyakṣhan, kathan dhyānamiti pūrvapakṣhadvāreṇ gāthā gatā ..197..

athātra pūrvapakṣhe parihāran dadāti — jhādi dhyāyati ekākārsamarasībhāven pariṇamatyanubhavati . sa kaḥ

ab, sūtra dvārā (uparokta gāthāke prashnakā) uttar dete hain ki — jisane shuddhātmāko

upalabdha kiyā hai vah sakalagnānī (sarvagna ātmā) is (param saukhya) kā dhyān karatā hai : —

anvayārtha : — [anakṣhaḥ ] anindriy aur [akṣhātītaḥ bhūtaḥ ] indriyātīt huā ātmā

[sarvābādhaviyuktaḥ ] sarva bādhā rahit aur [samantasarvākṣhasaukhyagnānāḍhayaḥ ] sampūrṇa ātmāmen
samant (sarvaprakārake, paripūrṇa) saukhya tathā gnānase samr̥uddha vartatā huā [paran saukhyan ] param
saukhyakā [dhyāyati ] dhyān karatā hai ..198..

ṭīkā : — jab yah ātmā, jo sahaj sukh aur gnānakī bādhāke 1āyatan hain

(aisī) tathā jo 2asakal ātmāmen 3asarvaprakārake sukh aur gnānake āyatan hain aisī

1 āyatan = nivās; sthān .

2 asakal ātmāmen = ātmāke sarva pradeshommen nahīn kintu thoṛe hī pradeshommen .

3 asarvaprakārake = sabhī prakārake nahīn ki ntu amuk hī prakārake; apūrṇa [yah apūrṇa sukh paramārthataḥ

sukhābhās hone par bhī, use ‘sukh’ kahanekī apāramārthik rūrḥi hai .]]

bādhā rahit, sakalātmamān sampūrṇa sukhagnānāḍhay je,
indriy – atīt anindri te dhyāve param ānandane. 198.

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yatanānān chākṣhāṇāmabhāvātsvayamanakṣhatven vartate tadaiv pareṣhāmakṣhātīto bhavan nirābādh-
sahajasaukhyagnānatvāt sarvābādhaviyuktaḥ, sārvadikkasakalapuruṣhasaukhyagnānapūrṇatvātsamantasarvākṣha-

saukhyagnānāḍhayashcha bhavati . evambhūtashcha sarvābhilāṣhajignāsāsandehāsambhave‘pyapūrvamanākulatvalakṣhaṇan

paramasaukhyan dhyāyati . anākulatvasaṅgataikāgrasañchetanamātreṇāvatiṣhṭhat iti yāvat . īdr̥ush-

mavasthānan cha sahajagnānānandasvabhāvasya siddhatvasya siddhirev ..198..

kartā . bhagavān . kin dhyāyati . sokkhan saukhyam . kimvishiṣhṭam . paran utkr̥uṣhṭan, sarvātmapradeshāhlādak-

paramānantasukham . kasminprastāve . yasminnev kṣhaṇe bhūdo bhūtaḥ sañjātaḥ . kimvishiṣhṭaḥ . akkhātīdo

akṣhātītaḥ indriyarahitaḥ . na kevalan svayamatīndriyo jātaḥ pareṣhān cha aṇakkho anakṣhaḥ indriyaviṣhayo na

bhavatītyarthaḥ . punarapi kimvishiṣhṭaḥ . savvābādhavijutto prākr̥italakṣhaṇabalen bādhāshabdasya harrrrrasvatvan sarvābādhā-

viyukta : . āsamantādbādhāḥ pīḍā ābādhāḥ sarvāshcha tā ābādhāshcha sarvābādhāstābhirviyukto rahitaḥ

sarvābādhāviyukta : . punashcha kinrūpaḥ . samantasavvakkhasokkhaṇāṇaḍḍho samantataḥ sāmastyen sparshanādi-

sarvākṣhasaukhyagnānāḍhayaḥ . samantataḥ sarvātmapradeshairvā sparshanādisarvendriyāṇān sambandhitven ye gnānasaukhye

dve tābhyāmāḍhayaḥ paripūrṇaḥ ityarthaḥ . tadyathā — ayan bhagavānekadeshodbhavasānsārikagnānasukhakāraṇabhūtāni

sarvātmapradeshodbhavasvābhāvikātīndriyagnānasukhavināshakāni cha yānīndriyāṇi nishchayaratnatrayātmak kāraṇ-

indriyoṅke abhāvake kāraṇ svayam ‘anindriy’ rūpase vartatā hai, usī samay vah dūsaroṅko
‘indriyātīt’ (indriyaagochar) vartatā huā, nirābādh sahajasukh aur gnānavālā honese
‘sarvabādhā rahit’ tathā sakal ātmāmen sarvaprakārake (paripūrṇa) sukh aur gnānase paripūrṇa
honese ‘samasta ātmāmen sammat saukhya aur gnānase samr̥uddha’ hotā hai . isaprakārakā vah ātmā

sarva abhilāṣhā, jignāsā aur sandehakā asambhav hone par bhī apūrva aur anākulatvalakṣhaṇ
paramasaukhyakā dhyān karatā hai; arthāt anākulatvasaṅgat ek ‘agra’ke sañchetanamātrarūpase
avasthit rahatā hai, (arthāt anākulatāke sāth rahanevāle ek ātmārūpī viṣhayake
anubhavanarūp hī mātra sthit rahatā hai ) aur aisā avasthān sahajagnānānandasvabhāv siddhatvakī
siddhi hī hai (arthāt isaprakār sthit rahanā, sahajagnān aur ānanda jisakā svabhāv hai aise
siddhatvakī prāpti hī hai .)

bhāvārtha : — 197vīn gāthāmen prashna upasthit kiyā gayā thā ki sarvagnabhagavānako

kisī padārthake prati abhilāṣhā, jignāsā yā sandeh nahīn hai tab phi ra ve kis padārthakā dhyān
karate hain ? usakā uttar is gāthāmen isaprakār diyā gayā hai ki : — ek agra (viṣhay) kā

samvedan dhyān hai . sarva ātmapradeshommen paripūrṇa ānanda aur gnānase bhare hue sarvagna bhagavān

paramānandase abhinna aise nijātmārūpī ek viṣhayakā samvedan karate hain isaliye unake
paramānandakā dhyān hai, arthāt ve paramasaukhyakā dhyān karate hain ..198..

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athāyamev shuddhātmopalambhalakṣhaṇo mokṣhasya mārga ityavadhārayati —

evan jiṇā jiṇindā siddhā maggan samuṭṭhidā samaṇā .

jādā ṇamotthu tesin tassa ya ṇivvāṇamaggassa ..199..

evan jinā jinendrāḥ siddhā mārgan samutthitāḥ shramaṇāḥ .

jātā namo‘stu tebhyastasmai cha nirvāṇamārgāy ..199..

yataḥ sarva ev sāmānyacharamasharīrāstīrthakarāḥ acharamasharīrā mumukṣhavashchāmunaiv yathodi-

ten shuddhātmatattvapravr̥uttilakṣhaṇen vidhinā pravr̥uttamokṣhasya mārgamadhigamya siddhā babhūvuḥ, na
punaranyathāpi, tato‘vadhāryate kevalamayamek ev mokṣhasya mārgo, na dvitīy iti . alan cha

samayasārabalenātikrāmati vināshayati yadā tasminnev kṣhaṇe samastabādhārahitaḥ sannatīndriyamananta-

mātmotthasukhan dhyāyatyanubhavati pariṇamati . tato gnāyate kevalināmanyachchintānirodhalakṣhaṇan dhyānan nāsti,

kintvidamev paramasukhānubhavanan vā dhyānakāryabhūtān karmanirjarān dr̥uṣhṭavā dhyānashabdenopacharyate . yatpunaḥ

sayogikevalinastr̥utīyashukladhyānamayogikevalinashchaturthashukladhyānan bhavatītyuktan tadupachāreṇ gnātavyamiti
sūtrābhiprāyaḥ ..198.. evan kevalī kin dhyāyatīti prashnamukhyatven prathamagāthā . paramasukhan

dhyāyatyanubhavatīti parihāramukhyatven dvitīyā cheti dhyānaviṣhayapūrvapakṣhaparihāradvāreṇ tr̥utīyasthale gāthādvayan
gatam . athāyamev nijashuddhātmopalabdhilakṣhaṇamokṣhamārgo, nānya iti visheṣheṇ samarthayati — jādā jātā

utpannāḥ . kathambhūtāḥ. siddhā siddhāḥ siddhaparameṣhṭhino muktātmān ityarthaḥ . ke kartāraḥ . jiṇā jināḥ

anāgārakevalinaḥ . jiṇindā na kevalan jinā jinendrāshcha tīrthakaraparamadevāḥ . kathambhūtāḥ santaḥ ete siddhā

ab, yah nishchit karate hain ki – ‘yahī (pūrvokta hī) shuddha ātmākī upalabdhi jisakā

lakṣhaṇ hai, aisā mokṣhakā mārga hai’ : —

anvayārtha : — [jināḥ jinendrāḥ shramaṇāḥ ] jin, jinendra aur shramaṇ (arthāt

sāmānyakevalī, tīrthaṅkar aur muni) [evan ] is (pūrvokta hī) prakārase [mārga samutthitāḥ ]
mārgamen ārūrḥ hote hue [siddhāḥ jātāḥ ] siddha hue [namo‘stu ] namaskār ho [tebhyaḥ ] unhen
[cha ] aur [tasmai nirvāṇamārgāy ] us nirvāṇamārgako ..199..

ṭīkā : — sabhī sāmānya charamasharīrī, tīrthaṅkar aur acharamasharīrī mumukṣhu isī yathokta

shuddhātmatattvapravr̥uttilakṣhaṇ (shuddhātmatattvamen pravr̥utti jisakā lakṣhaṇ hai aisī) vidhise pravartamān
mokṣhamārgako prāpta karake siddha hue; kintu aisā nahīn hai ki kisī dūsarī vidhise bhī siddha hue

shramaṇo, jino, tīrthaṅkaro ā rīt sevī mārgane
siddhi varyā; namun temane, nirvāṇanā te mārgane. 199.

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prapañchen . teṣhān shuddhātmatattvapravr̥uttānān siddhānān tasya shuddhātmatattvapravr̥uttirūpasya mokṣhamārgasya

cha pratyastamitabhāvyabhāvakavibhāgatven noāgamabhāvanamaskāro‘stu . avadhārito mokṣhamārgaḥ,

kr̥utyamanuṣhṭhīyate ..199..

athopasampadye sāmyamiti pūrvapratignān nirvahan mokṣhamārgabhūtān svayamapi shuddhātma-

pravr̥uttimāsūtrayati —

tamhā tah jāṇittā appāṇan jāṇagan sabhāveṇ .

parivajjāmi mamattin uvaṭṭhido ṇimmamattamhi ..200..

tasmāttathā gnātvātmānan gnāyakan svabhāven .

parivarjayāmi mamatāmupasthito nirmamatve ..200..

1. bhāvya = ghyey; bhāvak = dhyātā; bhāvya -bhāvakake arthake liye dekho pr̥u0 6 men phu ṭanoṭ .

e rīt tethī ātmane gnāyak svabhāvī jāṇīne,
nirmamapaṇe rahī sthit ā parivarjun chhun hun mamatvane. 200.

jātāḥ . maggan samuṭṭhidā nijaparamātmatattvānubhūtilakṣhaṇamārgan mokṣhamārgan samutthitā āshritāḥ . ken . evan pūrvan

bahudhā vyākhyātakrameṇ . na kevalan jinā jinendrā anen mārgeṇ siddhā jātāḥ, samaṇā sukhaduḥkhādi-

samatābhāvanāpariṇatātmatattvalakṣhaṇāḥ sheṣhā acharamadehashramaṇāshcha . acharamadehānān kathan siddhatvamiti chet .

‘‘tavasiddhe ṇayasiddhe sañjamasiddhe charittasiddhe ya . ṇāṇammi dansaṇammi ya siddhe sirasā ṇamansāmi ..’’’’
’’’’
’’iti gāthākathitakrameṇaikadeshen . ṇamotthu tesin namo‘stu tebhyaḥ . anantagnānādisiddhaguṇasmaraṇarūpo

bhāvanamaskāro‘stu, tassa ya ṇivvāṇamaggassa tasmai nirvikārasvasamvittilakṣhaṇanishchayaratnatrayātmak -

hon . isase nishchit hotā hai ki keval yah ek hī mokṣhakā mārga hai, dūsarā nahīn . — adhik

vistārase bas ho ! us shuddhātmatattvamen pravarte hue siddhoṅko tathā us shuddhātmatattvapravr̥uttirūp
mokṣhamārgako, jisamense 1bhāvya aur bhāvakakā vibhāg asta ho gayā hai aisā

noāgamabhāvanamaskār ho ! mokṣhamārga avadhārit kiyā hai, kr̥utya kiyā jā rahā hai, (arthāt

mokṣhamārga nishchit kiyā hai aur usamen) pravartan kar rahe hain ..199..

ab, ‘sāmyako prāpta karatā hūn̐’ aisī (pān̐chavīn gāthāmen kī gaī) pūrvapratignākā nirvahaṇ

karate hue (āchāryadev) svayam bhī mokṣhamārgabhūt shuddhātmapravr̥utti karate hain : —

anvayārtha : — [tasmāt ] aisā honese (arthāt shuddhātmāmen pravr̥uttike dvārā hī mokṣha

hotā honese) [tathā ] isaprakār [ātmānan ] ātmāko [svabhāven gnāyakan ] svabhāvase gnāyak
[gnātvā ] jānakar [nirmamatve upasthitaḥ ] main nirmamatvamen sthit rahatā huā [mamatān
parivarjayāmi ] mamatākā parityāg karatā hūn̐ ..200..

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