Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 173-187.

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vedānān grahaṇan yasyeti strīpunnapunsakadravyabhāvābhāvasya . na liṅgānān dharmadhvajānān grahaṇan yasyeti

bahiraṅgayatiliṅgābhāvasya . na liṅgan guṇo grahaṇamarthāvabodho yasyeti guṇavisheṣhānālīḍh-

shuddhadravyatvasya . na liṅgan paryāyo grahaṇamarthāvabodhavisheṣho yasyeti paryāyavisheṣhānālīḍh-

shuddhadravyatvasya . na liṅgan pratyabhignānaheturgrahaṇamarthāvabodhasāmānyan yasyeti dravyānālīḍhashuddha-

paryāyatvasya ..172..

ath kathamamūrtasyātmanaḥ snigdharūkṣhatvābhāvādbandho bhavatīti pūrvapakṣhayati —

cha . aliṅgagrāhyamiti vaktavye yadaliṅgagrahaṇamityuktan tatkimarthamiti chet, bahutarārthapratipattyartham .

tathāhi — liṅgamindriyan tenārthānān grahaṇan parichchhedanan na karoti tenāliṅgagrahaṇo bhavati . tadapi

kasmāt . svayamevātīndriyākhaṇḍagnānasahitatvāt . tenaiv liṅgashabdavāchyen chakṣhurādīndriyeṇānyajīvānān

yasya grahaṇan parichchhedanan kartun nāyāti tenāliṅgagrahaṇ uchyate . tadapi kasmāt . nirvikārātīndriy-

svasamvedanapratyakṣhagnānagamyatvāt . liṅgan dhūmādi ten dhūmaliṅgodbhavānumānenāgnivadanumeyabhūtaparapadārthānān

grahaṇan na karoti tenāliṅgagrahaṇ iti . tadapi kasmāt . svayamevāliṅgodbhavātīndriyagnānasahitatvāt .

tenaiv liṅgodbhavānumānenāgnigrahaṇavat parapuruṣhāṇān yasyātmano grahaṇan parignānan kartun nāyāti tenāliṅga-
grahaṇ iti . tadapi kasmāt . aliṅgodbhavātīndriyagnānagamyatvāt . athavā liṅgan chihnan lāñchhanan

shikhājaṭādhāraṇādi tenārthānān grahaṇan parichchhedanan na ka roti tenāliṅgagrahaṇ iti . tadapi ka smāt .

svābhāvikāchihnodbhavātīndriyagnānasahitatvāt . tenaiv chihnodbhavagnānen parapuruṣhāṇān yasyātmano grahaṇan

parignānan kartr̥un nāyāti tenāliṅgagrahaṇ iti . tadapi kasmāt . niruparāgasvasamvedanagnānagamyatvāditi .

puruṣh aur napunsak vedoṅkā grahaṇ nahīn hai vah aliṅgagrahaṇ hai; isaprakār ‘ātmā dravyase tathā
bhāvase strī, puruṣh tathā napunsak nahīn hai’ is arthakī prāpti hotī hai (17) liṅgokā arthāt
dharmachihnoṅkā grahaṇ jisake nahīn hai vah aliṅgagrahaṇ hai; isaprakār ‘ātmāke bahiraṅg yatiliṅgoṅkā
abhāv hai’ is arthakī prāpti hotī hai . (18) liṅg arthāt guṇ aisā jo grahaṇ arthāt

arthāvabodh (padārthagnān) jisake nahīn hai so aliṅgagrahaṇ hai; isaprakār ‘ātmā guṇavisheṣhase
āliṅgit na honevālā aisā shuddha dravya hai’ aise arthakī prāpti hotī hai . (19) liṅg arthāt

paryāy aisā jo grahaṇ, arthāt arthāvabodhavisheṣh jisake nahīn hai so aliṅgagrahaṇ hai; isaprakār
‘ātmā paryāyavisheṣhase āliṅgit na honevālā aisā shuddha dravya hai’ aise arthakī prāpti hotī hai .

(20) liṅg arthāt pratyabhignānakā kāraṇ aisā jo grahaṇ arthāt arthāvabodh sāmānya jisake
nahīn hai vah aliṅgagrahaṇ hai; isaprakār ‘ātmā dravyase nahīn āliṅgit aisī shuddha paryāy hai’ aise
arthakī prāpti hotī hai ..172..

ab, amūrta aise ātmāke, snigdha – rūkṣhatvakā abhāv honese bandh kaise ho sakatā hai ?

aisā pūrva pakṣha upasthit karate hain : —

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mutto rūvādiguṇo bajjhadi phāsehin aṇṇamaṇṇehin .

tavvivarīdo appā bajjhadi kidh poggalan kamman ..173..

mūrto rūpādiguṇo badhyate sparshairanyonyaiḥ .

tadviparīt ātmā badhnāti kathan paudgalan karma ..173..

mūrtayorhi tāvatpudgalayo rūpādiguṇayuktatven yathoditasnigdharūkṣhatvasparshavisheṣhādanyonya-

bandho‘vadhāryate ev . ātmakarmapudgalayostu sa kathamavadhāryate; mūrtasya karmapudgalasya rūpādi-

guṇayuktatven yathoditasnigdharūkṣhatvasparshavisheṣhasambhave‘pyamūrtasyātmano rūpādiguṇayuktatvābhāven

evamaliṅgagrahaṇashabdasya vyākhyānakrameṇ shuddhajīvasvarūpan gnātavyamityabhiprāyaḥ ..172.. athāmūrta-

shuddhātmano vyākhyāne kr̥ute satyamūrtajīvasya mūrtapudgalakarmaṇā sah kathan bandho bhavatīti pūrvapakṣhan
karoti — mutto rūvādiguṇo mūrto rūparasagandhasparshatvāt pudgaladravyaguṇaḥ bajjhadi anyonyasanshleṣheṇ

badhyate bandhamanubhavati, tatra doṣho nāsti . kaiḥ kr̥utvā . phāsehin aṇṇamaṇṇehin snigdharūkṣhaguṇalakṣhaṇ-

sparshasanyogaiḥ . kimvishiṣhṭaiḥ . anyonyaiḥ parasparanimittaiḥ . tavvivarīdo appā bajjhadi kidh poggalan

kamman tadviparītātmā badhnāti kathan paudgalan karmeti . ayan paramātmā nirvikāraparamachaitanya-

chamatkārapariṇatatven bandhakāraṇabhūtasnigdharūkṣhaguṇasthānīyarāgadveṣhādivibhāvapariṇāmarahitatvādamūrtatvāchcha

pra. 42

gāthā : 173 anvayārtha : — [mūrtaḥ ] mūrta (aise pudgal) to [rūpādiguṇaḥ ]

rūpādiguṇayukta honese [anyonyaiḥ sparshaiḥ ] paraspar (bandhayogya) sparshonse [badhyate ] ban̐dhate hain;
(parantu) [tadviparītaḥ ātmā ] usase viparīt (-amūrta) aisā ātmā [paudgalikan karma ]
paudgalik karmako [kathan ] kaise [badhnāti ] bān̐dhatā hai ? ..173..

ṭīkā : — mūrta aise do pudgal to rūpādiguṇayukta honese yathokta snigdharūkṣhatvarūp

sparshavisheṣh (bandhayogya sparsha)ke kāraṇ unakā pārasparik bandh avashya samajhā jā sakatā hai;
kintu ātmā aur karmapudgalakā bandh honā kaise samajhā jā sakatā hai ? kyoṅki mūrta aisā
karmapudgal rūpādiguṇayukta hai, isaliye usake yathokta snigdharūkṣhatvarūp sparshavisheṣhakā sambhav
hone par bhī amūrta aise ātmāko rūpādiguṇayuktatā nahīn hai isaliye usake yathokta
snigdharūkṣhatvarūp sparshavisheṣhakā asambhav honese ek aṅg vikal hai . (arthāt bandhayogya do

anyonya sparshathī bandh thāy rūpādiguṇayut mūrtane;
paṇ jīv mūrtirahit bāndhe kem pudgalakarmane ? 173.

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yathoditasnigdharūkṣhatvasparshavisheṣhāsambhāvanayā chaikāṅgavikalatvāt ..173..

athaivamamūrtasyāpyātmano bandho bhavatīti siddhāntayati —

rūvādiehin rahido pechchhadi jāṇādi rūvamādīṇi .

davvāṇi guṇe ya jadhā tah bandho teṇ jāṇīhi ..174..

rūpādikai rahitaḥ pashyati jānāti rūpādīni .

dravyāṇi guṇānshcha yathā tathā bandhasten jānīhi ..174..

yen prakāreṇ rūpādirahito rūpīṇi dravyāṇi tadguṇānshcha pashyati jānāti cha, tenaiv

prakāreṇ rūpādirahito rūpibhiḥ karmapudgalaiḥ kil badhyate; anyathā kathamamūrto mūrtan pashyati

paudgalan karma kathan badhnāti, na kathamapīti pūrvapakṣhaḥ ..173.. athaivamamūrtasyāpyātmano nayavibhāgen

bandho bhavatīti pratyuttaran dadāti ---rūvādiehin rahido amūrtaparamachijjyotiḥpariṇatatven tāvadayamātmā

rūpādirahitaḥ . tathāvidhaḥ san kin karoti . pechchhadi jāṇādi muktāvasthāyān yugapatparichchhittirūp-

sāmānyavisheṣhagrāhakakevaladarshanagnānopayogen yadyapi tādātmyasambandho nāsti tathāpi grāhyagrāhakalakṣhaṇ-
sambandhen pashyati jānāti . kāni karmatāpannāni . rūvamādīṇi davvāṇi rūparasagandhasparshasahitāni

mūrtadravyāṇi . na kevalan dravyāṇi guṇe ya jadhā tadguṇānshcha yathā . athavā yathā kashchitsansārī

aṅgommense ek aṅg ayogya hai — sparshaguṇarahit honese bandhakī yogyatāvālā nahīn hai .) ..173..

ab aisā siddhānta nishchit karate hain ki ātmā amūrta hone par bhī usako isaprakār

bandh hotā hai : —

anvayārtha : — [yathā ] jaise [rūpādikaiḥ rahitaḥ ] rūpādirahit (jīv) [rūpādīni ]

rūpādiko – [dravyāṇi guṇān cha ] dravyoṅko tathā guṇoṅko (rūpī dravyoṅko aur unake

guṇoṅko) — [pashyati jānāti ] dekhatā hai aur jānatā hai [tathā ] usīprakār [ten ] usake sāth

(-arūpīkā rūpīke sāth) [bandhaḥ jānīhi ] bandh jāno ..174..

ṭīkā : — jaise rūpādirahit (jīv) rūpī dravyoṅko tathā unake guṇoṅko dekhatā

hai tathā jānatā hai usīprakār rūpādirahit (jīv) rūpī karmapudgaloṅke sāth ban̐dhatā hai;
kyoṅki yadi aisā na ho to yahān̐ bhī (dekhane – jānaneke sambandhamen bhī) vah prashna anivārya

je rīt darshan – gnān thāy rūpādinun — guṇ -dravyanun,

te rīt bandhan jāṇ mūrtirahitane paṇ mūrtanun. 174.

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jānāti chetyatrāpi paryanuyogasyānivāryatvāt . na chaitadatyantadurghaṭatvāddārṣhṭāntikīkr̥u tan, kin tu

dr̥uṣhṭāntadvāreṇābālagopālaprak ṭitam . tathā hi — yathā bālakasya gopālakasya vā pr̥uthagavasthitan

mr̥udbalīvardan balīvardan vā pashyato jānatashcha na balīvarden sahāsti sambandhaḥ, viṣhay-
bhāvāvasthitabalīvardanimittopayogādhirūḍhabalīvardākāradarshanagnānasambandho balīvardasambandhavyavahār-
sādhakastvastyev, tathā kilātmano nīrūpatven sparshashūnyatvānna karmapudgalaiḥ sahāsti sambandhaḥ,
ekāvagāhabhāvāvasthitakarmapudgalanimittopayogādhirūḍharāgadveṣhādibhāvasambandhaḥ karmapudgalabandha-
vyavahārasādhakastvastyev ..174..

jīvo visheṣhabhedagnānarahitaḥ san kāṣhṭhapāṣhāṇādyachetanajinapratimān dr̥uṣhṭavā madīyārādhyo‘yamiti manyate .

yadyapi tatra sattāvalokadarshanen sah pratimāyāstādātmyasambandho nāsti tathāpi parichchhedyaparichchhedak-
lakṣhaṇasambandho‘sti . yathā vā samavasaraṇe pratyakṣhajineshvaran dr̥uṣhṭavā visheṣhabhedagnānī manyate

madīyārādhyo‘yamiti . tatrāpi yadyapyavalok nagnānasya jineshvareṇ sah tādātmyasambandho nāsti tathāpyā-

rādhyārādhakasambandho‘sti . tah bandho teṇ jāṇīhi tathā bandhan tenaiv dr̥uṣhṭānten jānīhi . ayamatrārthaḥ —

yadyapyayamātmā nishchayenāmūrtastathāpyanādikarmabandhavashādvyavahāreṇ mūrtaḥ san dravyabandhanimittabhūtan rāgādi-
vikalparūpan bhāvabandhopayogan karoti . tasminsati mūrtadravyakarmaṇā sah yadyapi tādātmyasambandho nāsti

hai ki amūrta mūrtako kaise dekhatā – jānatā hai ?

aur aisā bhī nahīn hai ki yah (arūpīkā rūpoke sāth bandh honekī) bāt atyanta

durghaṭ hai isaliye use dārṣhṭāntarūp banāyā hai, parantu dr̥uṣhṭānt dvārā ābālagopāl sabhīko pragaṭ
(gnāt) ho jāy isaliye dr̥uṣhṭānta dvārā samajhāyā gayā hai . yathā : — bālagopālakā pr̥uthak

rahanevāle miṭṭīke bailako athavā (sachche) bailako dekhane aur jānane par bailake sāth sambandh
nahīn hai tathāpi viṣhayarūpase rahanevālā bail jinakā nimitta hai aise upayogārūrḥ vr̥uṣhabhākār
darshan – gnānake sāthakā sambandh bailake sāthake sambandharūp vyavahārakā sādhak avashya hai;

isīprakār ātmā arūpīpaneke kāraṇ sparshashūnya hai, isaliye usakā karmapudgaloṅke sāth
sambandh nahīn hai, tathāpi ekāvagāharūpase rahanevāle karmapudgal jinake nimitta hain aise
upayogārūrḥ rāgadveṣhādikabhāvoṅke sāthakā sambandh karmapudgaloṅke sāthake bandharūp vyavahārakā
sādhak avashya hai .

bhāvārtha : — ‘ātmā amūrtik hone par bhī vah mūrtikakarmapudgaloṅke sāth kaise

ban̐dhatā hai ?’ is prashnakā uttar dete hue āchāryadevane kahā hai ki — ātmāke amūrtik hone

par bhī vah mūrtik padārthoṅko kaise jānatā hai ? jaise vah mūrtik padārthoṅko jānatā hai
usīprakār mūrtik karmapudgaloṅke sāth ban̐dhatā hai .

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ath bhāvabandhasvarūpan gnāpayati —

uvaogamao jīvo mujjhadi rajjedi vā padussedi .

pappā vividhe visaye jo hi puṇo tehin so bandho ..175..

tathāpi pūrvoktadr̥uṣhṭānten sanshleṣhasambandho‘stīti nāsti doṣhaḥ ..174.. evan shuddhabuddhaikasvabhāv-

jīvakathanamukhyatven prathamagāthā, mūrtirahitajīvasya mūrtakarmaṇā sah kathan bandho bhavatīti pūrvapakṣharūpeṇ

vāstavamen arūpī ātmākā rūpī padārthoṅke sāth koī sambandh na hone par bhī arūpīkā

rūpīke sāth sambandh honekā vyavahār bhī virodhako prāpta nahīn hotā . jahān̐ aisā kahā jātā hai

ki ‘ātmā mūrtik padārthako jānatā hai’ vahān̐ paramārthataḥ amūrtik ātmākā mūrtik padārthake
sāth koī sambandh nahīn hai; usakā to mātra us mūrtik padārthake ākārarūp honevāle gnānake
sāth hī sambandh hai aur us padārthākār gnānake sāthake sambandhake kāraṇ hī ‘amūrtik ātmā
mūrtik padārthako jānatā hai’ aisā amūrtik – mūrtikakā sambandharūp vyavahār siddha hotā hai .

isīprakār jahān̐ aisā kahā jātā hai ki ‘amuk ātmākā mūrtik karmapudgaloṅke sāth bandh hai’
vahān̐ paramārthataḥ amūrtik ātmākā mūrtik karmapudgaloṅke sāth koī sambandha nahīn hai; ātmākā
to karmapudgal jisamen nimitta hain aise rāgadveṣhādibhāvoṅke sāth hī sambandha (bandh) hai aur un
karmanimittak rāgadveṣhādi bhāvoṅke sāth sambandha honese hī ‘is ātmākā mūrtik karmapudgaloṅke
sāth bandh hai’ aisā amūrtikamūrtikakā bandharūp vyavahār siddha hotā hai

yadyapi manuṣhyako strī – putra – dhanādike sāth vāstavamen koī sambandha nahīn hai, ve us

manuṣhyase sarvathā bhinna hain, tathāpi strī – putra – dhanādike prati rāg karanevāle manuṣhyako rāgakā bandhan

honese aur us rāgamen strī – putra – dhanādike nimitta honese vyavahārase aisā avashya kahā jātā

hai ki ‘is manuṣhyako strī – putra – dhanādikā bandhan hai; isīprakār, yadyapi ātmākā

karmapudgaloṅke sāth vāstavamen koī sambandha nahīn hai, ve ātmāse sarvathā bhinna hain, tathāpi
rāgadveṣhādi bhāv karanevāle ātmāko rāgadveṣhādi bhāvoṅkā bandhan honese aur un bhāvommen
karmapudgal nimitta honese vyavahārase aisā avashya kahā jā sakatā hai ki ‘is ātmāko
karmapudgaloṅkā bandhan hai’ ..174..

ab bhāvabandhakā svarūp batalāte hain : —

vidhavidh viṣhayo pāmīne upayog – ātmak jīv je

pradveṣh – rāg – vimohabhāve pariṇame, te bandh chhe. 175.

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upayogamayo jīvo muhyati rajyati vā pradveṣhṭi .

prāpya vividhān viṣhayān yo hi punastaiḥ sa bandhaḥ ..175..

ayamātmā sarva ev tāvatsavikalpanirvikalpaparichchhedātmakatvādupayogamayaḥ . tatra yo hi

nām nānākārān parichchhedyānarthānāsādya mohan vā rāgan vā dveṣhan vā samupaiti sa nām taiḥ
parapratyayairapi moharāgadveṣhairuparaktātmasvabhāvatvānnīlapītaraktopāshrayapratyayanīlapītaraktatvairuparakta-
svabhāvaḥ spha ṭikamaṇiriv svayamek ev tadbhāvadvitīyatvādbandho bhavati ..175..

dvitīyā, tatparihārarūpeṇ tr̥utīyā cheti gāthātrayeṇ prathamasthalan gatam . ath rāgadveṣhamohalakṣhaṇan bhāvabandha-

svarūpamākhyāti — uvaogamao jīvo upayogamayo jīvaḥ, ayan jīvo nishchayanayen vishuddhagnān-

darshanopayogamayastāvattathābhūto‘pyanādibandhavashātsopādhispha ṭikavat paropādhibhāven pariṇataḥ san . kin

karoti . mujjhadi rajjedi vā padussedi muhyati rajyati vā pradveṣhṭi dveṣhan karoti . kin kr̥utvā pūrvan . pappā

prāpya . kān . vividhe visaye nirviṣhayaparamātmasvarūpabhāvanāvipakṣhabhūtānvividhapañchendriyaviṣhayān . jo hi

puṇo yaḥ punaritthambhūto‘sti jīvo hi sphu ṭan, tehin sambandho taiḥ sambaddho bhavati, taiḥ pūrvoktarāg-

dveṣhamohaiḥ kartr̥ubhūtairmoharāgadveṣharahitajīvasya shuddhapariṇāmalakṣhaṇan paramadharmamalabhamānaḥ san sa jīvo baddho
bhavatīti . atra yo‘sau rāgadveṣhamohapariṇāmaḥ sa ev bhāvabandha ityarthaḥ ..175.. ath bhāvabandha-

anvayārtha : — [yaḥ hi punaḥ ] jo [upayogamayaḥ jīvaḥ ] upayogamay jīv [vividhān

viṣhayān ] vividh viṣhayoṅko [prāpya ] prāpta karake [muhyati ] moh karatā hai, [rajyati ] rāg
karatā hai, [vā ] athavā [pradveṣhṭi ] dveṣh karatā hai, [saḥ ] vah jīv [taiḥ ] unake dvārā (moh –

rāg – dveṣhake dvārā) [bandhaḥ ] bandharūp hai ..175..

ṭīkā : — pratham to yah ātmā sarva hī upayogamay hai, kyoṅki vah savikalpa aur

nirvikalpa pratibhāsasvarūp hai (arthāt gnān – darshanasvarūp hai .) usamen jo ātmā vividhākār

pratibhāsit honevāle padārthoṅko prāpta karake moh, rāg athavā dveṣh karatā hai, vah ātmā — kālā,

pīlā, aur lāl 1āshray jinakā nimitta hai aise kālepan, pīlepan aur lālapanake dvārā

uparakta svabhāvavāle spha ṭikamaṇikī bhān̐ti — par jinakā nimitta hai aise moh, rāg aur dveṣhake

dvārā uparakta (vikārī, malin, kaluṣhit,) ātmasvabhāvavālā honese, svayam akelā hī bandh
(bandharūp) hai, kyoṅki moharāgadveṣhādibhāv usakā 2dvitīy hai ..175..

1. āshray = jisamen spha ṭikamaṇi rakhā ho vah pātra .

2. dvitīy = dūsarā [‘bandha to doke bīch hotā hai, akelā ātmā bandhasvarūp kaise ho sakatā hai ?’ is

prashnakā uttar yah hai ki – ek to ātmā aur dūsarā moharāgadveṣhādibhāv honese, moharāgadveṣhādibhāvake dvārā

malinasvabhāvavālā ātmā svayam hī bhāvabandh hai .]

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ath bhāvabandhayuktin dravyabandhasvarūpan cha pragnāpayati —

bhāveṇ jeṇ jīvo pechchhadi jāṇādi āgadan visaye .

rajjadi teṇev puṇo bajjhadi kamma tti uvadeso ..176..

bhāven yen jīvaḥ pashyati jānātyāgatan viṣhaye .

rajyati tenaiv punarbadhyate karmetyupadeshaḥ ..176..

ayamātmā sākāranirākāraparichchhedātmakatvātparichchhedyatāmāpadyamānamarthajātan yenaiv

moharūpeṇ rāgarūpeṇ dveṣharūpeṇ vā bhāven pashyati jānāti cha tenaivoparajyat ev .

yo‘yamuparāgaḥ sa khalu snigdharūkṣhatvasthānīyo bhāvabandhaḥ . ath punastenaiv paudgalikan karma

yuktin dravyabandhasvarūpan cha pratipādayati — bhāveṇ jeṇ bhāven pariṇāmen yen jīvo jīvaḥ kartā

pechchhadi jāṇādi nirvikalpadarshanapariṇāmen pashyati savikalpagnānapariṇāmen jānāti . kin karmatāpannan,

āgadan visaye āgatan prāptan kimapīṣhṭāniṣhṭan vastu pañchendriyaviṣhaye . rajjadi teṇev puṇo rajyate

tenaiv punaḥ ādimadhyāntavarjitan rāgādidoṣharahitan chijjyotiḥsvarūpan nijātmadravyamarochamānastathaivājānan
san samastarāgādivikalpaparihāreṇābhāvayanshcha tenaiv pūrvoktagnānadarshanopayogen rajyate rāgan karoti
iti bhāvabandhayuktiḥ . bajjhadi kamma tti uvadeso ten bhāvabandhen navataradravyakarma badhnātīti

ab, bhāvabandhakī yukti aur dravyabandhakā svarūp kahate hain : —

anvayārtha : — [jīvaḥ ] jīv [yen bhāven ] jis bhāvase [viṣhaye āgatan ] viṣhayāgat

padārthako [pashyati jānāti ] dekhatā hai aur jānatā hai, [ten ev ] usīse [rajyati ] uparakta
hotā hai; [punaḥ ] aur usīse [karma badhyate ] karma ban̐dhatā hai; — (iti) aisā (upadeshaḥ) upadesh

hai ..176..

ṭīkā : — yah ātmā sākār aur nirākār pratibhāsasvarūp (-gnān aur

darshanasvarūp) honese pratibhāsya (pratibhāsit hone yogya) padārthasamūhako jis moharūp,
rāgarūp yā dveṣharūp bhāvase dekhatā hai aur jānatā hai, usīse uparakta hotā hai . jo yah

uparāg (vikār) hai vah vāstavamen 1snigdharūkṣhatvasthānīy bhāvabandh hai . aur usīse avashya

1. snigdharūkṣhatvasthānīy = snigdhatā aur rūkṣhatāke samān . (jaise pudgalamen vishiṣhṭa snigdhatārūkṣhatā vah bandha

hai, usīprakār jīvamen rāgadveṣharūp vikār bhāvabandha hai )

je bhāvathī dekhe ane jāṇe viṣhayagat arthane,
tenāthī chhe uparaktatā; vaḷī karmabandhan te vaḍe. 176.

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badhyat ev . ityeṣh bhāvabandhapratyayo dravyabandhaḥ ..176..

ath pudgalajīvatadubhayabandhasvarūpan gnāpayati —

phāsehin poggalāṇan bandho jīvassa rāgamādīhin .

aṇṇoṇṇan avagāho poggalajīvappago bhaṇido ..177..

sparshaiḥ pudgalānān bandho jīvasya rāgādibhiḥ .

anyonyamavagāhaḥ pudgalajīvātmako bhaṇitaḥ ..177..

yastāvadatra karmaṇān snigdharūkṣhatvasparshavisheṣhairekatvapariṇāmaḥ sa kevalapudgalabandhaḥ . yastu

jīvasyaupādhikamoharāgadveṣhaparyāyairekatvapariṇāmaḥ sa kevalajīvabandhaḥ . yaḥ punaḥ jīv-

dravyabandhasvarūpan chetyupadeshaḥ ..176.. evan bhāvabandhakathanamukhyatayā gāthādvayen dvitīyasthalan gatam .

ath pūrvanavatarapudgaladravyakarmaṇoḥ parasparabandho, jīvasya tu rāgādibhāven sah bandho, jīvasyaiv navatar-
dravyakarmaṇā sah cheti trividhabandhasvarūpan pragnāpayati ---phāsehin poggalāṇan bandho sparshaiḥ pudgalānān bandhaḥ .

pūrvanavatarapudgaladravyakarmaṇorjīvagatarāgādibhāvanimitten svakīyasnigdharūkṣhopādānakāraṇen cha paraspar-
sparshasanyogen yo‘sau bandhaḥ sa pudgalabandhaḥ . jīvassa rāgamādīhin jīvasya rāgādibhiḥ . niruparāg-

paramachaitanyarūpanijātmatattvabhāvanāchyutasya jīvasya yadrāgādibhiḥ sah pariṇamanan sa jīvabandha iti .

aṇṇoṇṇassavagāho puggalajīvappago bhaṇido anyonyasyāvagāhaḥ pudgalajīvātmako bhaṇitaḥ . nirvikār-

paudgalik karma ban̐dhatā hai . isaprakār yah dravyabandhakā nimitta bhāvabandh hai ..176..

ab pudgalabandh, jīvabandh aur un donoṅke bandhakā svarūp kahate hain : —

gāthā : 177 anvayārtha : — [sparshaiḥ ] sparshoṅke sāth [pudgalānān bandhaḥ ]

pudgaloṅkā bandh, [rāgādibhiḥ jīvasya ] rāgādike sāth jīvakā bandh aur [anyonyam
avagāhaḥ ] anyonya avagāh vah [pudgalajīvātmakaḥ bhaṇitaḥ ] pudgalajīvātmak bandh kahā
gayā hai ..177..

ṭīkā : — pratham to yahān̐, karmoṅkā jo snigdhatā – rūkṣhatārūp sparshavisheṣhoṅke sāth

ekatvapariṇām hai so keval pudgalabandh hai; aur jīvakā aupādhik moh – rāg – dveṣharūp

paryāyoṅke sāth jo ekatva pariṇām hai so keval jīvabandh hai; aur jīv tathā karmapudgalake

rāgādi sah ātmā taṇo, ne sparsha sah pudgalataṇo,
anyonya je avagāh tene bandh ubhayātmak kahyo. 177.

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karmapudgalayoḥ parasparapariṇāmanimittamātratven vishiṣhṭataraḥ parasparamavagāhaḥ sa tadubhay-
bandhaḥ ..177..

ath dravyabandhasya bhāvabandhahetukatvamujjīvayati —

sapadeso so appā tesu padesesu poggalā kāyā .

pavisanti jahājoggan chiṭṭhanti hi janti bajjhanti ..178..

sapradeshaḥ sa ātmā teṣhu pradesheṣhu pudgalāḥ kāyāḥ .

pravishanti yathāyogyan tiṣhṭhanti cha yānti badhyante ..178..

ayamātmā lokākāshatulyāsaṅkhyeyapradeshatvātsapradeshaḥ . ath teṣhu tasya pradesheṣhu

kāyavāṅmanovargaṇālambanaḥ parispando yathā bhavati tathā karmapudgalakāyāḥ svayamev parispanda-

svasamvedanagnānarahitatven snigdharūkṣhasthānīyarāgadveṣhapariṇatajīvasya bandhayogyasnigdharūkṣhapariṇāmapariṇat-
pudgalasya cha yo‘sau parasparāvagāhalakṣhaṇaḥ sa itthambhūtabandho jīvapudgalabandha iti trividhabandhalakṣhaṇan
gnātavyam ..177.. ath ‘bandho jīvassa rāgamādīhin’ pūrvasūtre yaduktan tadev rāgatvan dravyabandhasya

kāraṇamiti visheṣheṇ samarthayati — sapadeso so appā sa prasiddhātmā lokākāshapramitāsaṅkhyeyapradesh-

tvāttāvatsapradeshaḥ . tesu padesesu poggalā kāyā teṣhu pradesheṣhu karmavargaṇāyogyapudgalakāyāḥ kartāraḥ pavisanti

pravishanti . katham . jahājoggan manovachanakāyavargaṇālambanavīryāntarāyakṣhayopashamajanitātmapradeshaparispanda-

paraspar pariṇāmake nimittamātrase jo vishiṣhṭatar paraspar avagāh hai so ubhayabandh hai . [arthāt

jīv aur karmapudgal ek dūsareke pariṇāmamen nimittamātra hoven, aisā (vishiṣhṭaprakārakā –

khāsaprakārakā) jo unakā ekakṣhetrāvagāhasambandh hai so vah pudgalajīvātmak bandh hai . ] ..177..

ab, aisā batalāte hain ki dravyabandhakā hetu bhāvabandh hai : —

anvayārtha : — [saḥ ātmā ] vah ātmā [sapradeshaḥ ] sapradesh hai; [teṣhu pradesheṣhu ] un

pradeshommen [pudgalāḥ kāyāḥ ] pudgalasamūh [pravishanti ] pravesh karate hain, [yathāyogyan tiṣhṭhanti ]
yathāyogya rahate hain, [yānti ] jāte hain, [cha ] aur [badhyante ] bandhate hain ..178..

ṭīkā : — yah ātmā lokākāshatulya asaṅkhyapradeshī honese sapradesh hai . usake in

pradeshommen kāyavargaṇā, vachanavargaṇā aur manovargaṇākā ālambanavālā parispanda (kampan) jis

sapradesh chhe te jīv, jīvapradeshamān āve ane
pudgalasamūh rahe yathochit, jāy chhe, bandhāy chhe. 178.

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vantaḥ pravishantyapi tiṣhṭhantyapi gachchhantyapi cha . asti chejjīvasya moharāgadveṣharūpo bhāvo

badhyante‘pi cha . tato‘vadhāryate dravyabandhasya bhāvabandho hetuḥ ..178..

ath dravyabandhahetutven rāgapariṇāmamātrasya bhāvabandhasya nishchayabandhatvan sādhayati —

ratto bandhadi kamman muchchadi kammehin rāgarahidappā .

eso bandhasamāso jīvāṇan jāṇ ṇichchhayado ..179..

rakto badhnāti karma muchyate karmabhi rāgarahitātmā .

eṣh bandhasamāso jīvānān jānīhi nishchayataḥ ..179..

yato rāgapariṇat evābhinaven dravyakarmaṇā badhyate, na vairāgyapariṇataḥ; abhinaven

lakṣhaṇayogānusāreṇ yathāyogyam . na kevalan pravishanti chiṭṭhanti hi praveshānantaran svakīyasthitikālaparyantan

tiṣhṭhanti hi sphu ṭam . na kevalan tiṣhṭhanti janti svakīyodayakālan prāpya phalan datvā gachchhanti, bajjhanti

kevalagnānādyanantachatuṣhṭayavyaktirūpamokṣhapratipakṣhabhūtabandhasya kāraṇan rāgādikan labdhvā punarapi dravyabandha-
rūpeṇ badhyante cha . at etadāyātan rāgādipariṇām ev dravyabandhakāraṇamiti . athavā dvitīy-

vyākhyānam — pravishanti pradeshabandhāstiṣhṭhanti sthitibandhāḥ phalan datvā gachchhantyanubhāgabandhā badhyante

prakr̥u tibandhā iti ..178.. evan trividhabandhamukhyatayā sūtradvayen tr̥utīyasthalan gatam . ath dravya-

bandhakāraṇatvānnishchayen rāgādivikalparūpo bhāvabandha ev bandha iti pragnāpayati — ratto bandhadi kamman rakto

pra. 43

prakārase hotā hai, us prakārase karmapudgalake samūh svayamev parispandavāle hote hue pravesh bhī
karate hain, rahate bhī hain, aur jāte bhī hain; aur yadi jīvake moh – rāg – dveṣharūp bhāv hon to bandhate

bhī hain . isaliye nishchit hotā hai ki dravyabandhakā hetu bhāvabandh hai ..178..

ab, aisā siddha karate hain ki — rāg pariṇāmamātra jo bhāvabandh hai so dravyabandhakā hetu

honese vahī nishchayabandha hai : —

anvayārtha : — [raktaḥ ] rāgī ātmā [karma badhnāti ] karma bān̐dhatā hai, [rāgarahitātmā ]

rāgarahit ātmā [karmabhiḥ muchyate ] karmonse mukta hotā hai; — [eṣhaḥ ] yah [jīvānān ] jīvoṅke

[bandhasamāsaḥ ] bandhakā saṅkṣhep [nishchayataḥ ] nishchayase [jānīhi ] jāno ..179..

ṭīkā : — rāgapariṇat jīv hī navīn dravyakarmase ban̐dhatā hai, vairāgyapariṇat nahīn ban̐dhatā;

jīv rakta bāndhe karma, rāg rahit jīv mukāy chhe;

— ā jīv kerā bandhano saṅkṣhep nishchay jāṇaje. 179.

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dravyakarmaṇā rāgapariṇato na muchyate, vairāgyapariṇat ev; badhyat ev sanspr̥ushataivābhinaven
dravyakarmaṇā chirasañchiten purāṇen cha, na muchyate rāgapariṇataḥ; muchyat ev sanspr̥ushataivābhinaven
dravyakarmaṇā chirasañchiten purāṇen cha vairāgyapariṇato na badhyate; tato‘vadhāryate dravyabandhasya
sādhakatamatvādrāgapariṇām ev nishchayen bandhaḥ ..179..

ath pariṇāmasya dravyabandhasādhakatamarāgavishiṣhṭatvan savisheṣhan prakaṭayati —

pariṇāmādo bandho pariṇāmo rāgadosamohajudo .

asuho mohapadoso suho va asuho havadi rāgo ..180..

pariṇāmādbandhaḥ pariṇāmo rāgadveṣhamohayutaḥ .

ashubhau mohapradveṣhau shubho vāshubho bhavati rāgaḥ ..180..

badhnāti karma . rakta ev karma badhnāti, na cha vairāgyapariṇataḥ . muchchadi kammehin rāgarahidappā muchyate karmabhyān

rāgarahitātmā . muchyat ev shubhāshubhakarmabhyān rāgarahitātmā, na cha badhyate . eso bandhasamāso eṣh

pratyakṣhībhūto bandhasaṅkṣhepaḥ . jīvāṇan jīvānān sambandhī . jāṇ ṇichchhayado jānīhi tvan he shiṣhya, nishchayato

nishchayanayābhiprāyeṇeti . evan rāgapariṇām ev bandhakāraṇan gnātvā samastarāgādivikalpajālatyāgen

vishuddhagnānadarshanasvabhāvanijātmatattve nirantaran bhāvanā kartavyeti ..179.. ath jīvapariṇāmasya

rāgapariṇat jīv navīn dravyakarmase mukta nahīn hotā, vairāgyapariṇat hī mukta hotā hai; rāgapariṇat
jīv sansparsha karane (-sambandhamen āne) vāle navīn dravyakarmase, aur chirasañchit (dīrghakālase
sañchit aise) purāne dravyakarmase ban̐dhatā hī hai, mukta nahīn hotā; vairāgyapariṇat jīv sansparsha karane
(sambandhamen āne) vāle navīn dravyakarmase aur chirasañchit aise purāne dravyakarmase mukta hī hotā
hai, ban̐dhatā nahīn hai; isase nishchit hotā hai ki — dravyabandhakā sādhakatam (-utkr̥uṣhṭa hetu) honese

rāgapariṇām hī nishchayase bandha hai ..179..

ab, pariṇāmakā dravyabandhake sādhakatam rāgase vishiṣhṭapanā savisheṣh pragaṭ karate hain

(arthāt pariṇām dravyabandhake utkr̥uṣhṭa hetubhūt rāgase visheṣhatāvālā hotā hai aisā bhed sahit pragaṭ
karate hain ) : —

anvayārtha : — [pariṇāmāt bandhaḥ ] pariṇāmase bandha hai, [pariṇāmaḥ rāgadveṣhamohayutaḥ ]

(jo) pariṇām rāg – dveṣh – mohayukta hai . [mohapradveṣhau ashubhau ] (unamense) moh aur dveṣh ashubh

pariṇāmathī chhe bandh, rāg – vimoh – dveṣhathī yukta je;

chhe moh – dveṣh ashubh, rāg ashubh vā shubh hoy chhe. 180.

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dravyabandho‘sti tāvadvishiṣhṭapariṇāmāt . vishiṣhṭatvan tu pariṇāmasya rāgadveṣhamohamay-

tven . tachcha shubhāshubhatven dvaitānuvarti . tatra mohadveṣhamayatvenāshubhatvan, rāgamayatven tu shubhatvan

chāshubhatvan cha . vishuddhisaṅkleshāṅgatven rāgasya dvaividhyāt bhavati ..180..

ath vishiṣhṭapariṇāmavisheṣhamavishiṣhṭapariṇāman cha kāraṇe kāryamupacharya kāryatven

nirdishati —

suhapariṇāmo puṇṇan asuho pāvan ti bhaṇidamaṇṇesu .

pariṇāmo ṇaṇṇagado dukkhakkhayakāraṇan samaye ..181..

dravyabandhasādhakan rāgādyupādhijanitabhedan darshayati — pariṇāmādo bandho pariṇāmātsakāshādbandho bhavati . sa cha

pariṇāmaḥ kimvishiṣhṭaḥ . pariṇāmo rāgadosamohajudo vītarāgaparamātmano vilakṣhaṇatven pariṇāmo rāgadveṣh-

mohopādhitrayeṇ sanyuktaḥ . asuho mohapadoso ashubhau mohapradveṣhau . paropādhijanitapariṇāmatrayamadhye moh-

pradveṣhadvayamashubham . suho va asuho havadi rāgo shubho‘shubho vā bhavati rāgaḥ . pañchaparameṣhṭhayādibhaktirūpaḥ

shubharāg uchyate, viṣhayakaṣhāyarūpashchāshubh iti . ayan pariṇāmaḥ sarvo‘pi sopādhitvāt bandhaheturiti

gnātva bandhe shubhāshubhasamastarāgadveṣhavināshārthan samastarāgādyupādhirahite sahajānandaikalakṣhaṇasukhāmr̥utasvabhāve
nijātmadravye bhāvanā kartavyeti tātparyam ..180.. ath dravyarūpapuṇyapāpabandhakāraṇatvāchchhubhāshubhapariṇāmayoḥ

puṇyapāpasañgnān shubhāshubharahitashuddhopayogapariṇāmasya mokṣhakāraṇatvan cha kathayati — suhapariṇāmo puṇṇan

hai, [rāgaḥ ] rāg [shubhaḥ vā ashubhaḥ ] shubh athavā ashubh [bhavati ] hotā hai ..180..

ṭīkā : — pratham to dravyabandha vishiṣhṭa pariṇāmase hotā hai . pariṇāmakī vishiṣhṭatā rāg –

dveṣh – mohamayapaneke kāraṇ hai . vah shubh aur ashubhapaneke kāraṇ dvaitakā anusaraṇ karatā hai .

(arthāt do prakārakā hai ); usamense 1moh – dveṣhamayapanese ashubhapanā hotā hai, aur rāgamayapanese

shubhapanā tathā ashubhapanā hotā hai kyoṅki 2rāg – vishuddhi tathā saṅkleshayukta honese do prakārakā

hotā hai ..180..

ab vishiṣhṭa pariṇāmake bhedako tathā avishiṣhṭa pariṇāmako, kāraṇamen kāryakā upachār

karake kāryarūpase batalāte hain : —

1. mohamay pariṇām aur dveṣhamay pariṇām ashubh hain .

2. dharmānurāg vishuddhivālā honese dharmānurāgamay pariṇām shubh hai; viṣhayānurāg saṅkleshamay honese viṣhayānurāgamay

pariṇām ashubh hain .

par mānhī shubh pariṇām puṇya, ashubh paramān pāp chhe;
nijadravyagat pariṇām samaye duḥkhakṣhayano hetu chhe. 181.

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shubhapariṇāmaḥ puṇyamashubhaḥ pāpamiti bhaṇitamanyeṣhu .

pariṇāmo‘nanyagato duḥkhakṣhayakāraṇan samaye ..181..

dvividhastāvatpariṇāmaḥ, paradravyapravr̥uttaḥ svadravyapravr̥uttashcha . tatra paradravyapravr̥uttaḥ parop-

raktatvādvishiṣhṭapariṇāmaḥ, svadravyapravr̥uttastu parānuparaktatvādavishiṣhṭapariṇāmaḥ . tatroktau dvau

vishiṣhṭapariṇāmasya visheṣhau, shubhapariṇāmo‘shubhapariṇāmashcha . tatra puṇyapudgalabandhakāraṇātvāt

shubhapariṇāmaḥ puṇyan, pāpapudgalabandhakāraṇatvādashubhapariṇāmaḥ pāpam . avishiṣhṭapariṇāmasya tu

shuddhatvenaikatvānnāsti visheṣhaḥ . sa kāle sansāraduḥkhahetukarmapudgalakṣhayakāraṇatvātsansār-

duḥkhahetukarmapudgalakṣhayātmako mokṣha ev ..181..

dravyapuṇyabandhakāraṇatvāchchhubhapariṇāmaḥ puṇyan bhaṇyate . asuho pāvan ti bhaṇidan dravyapāpabandhakāraṇatvād-

shubhapariṇāmaḥ pāpan bhaṇyate . keṣhu viṣhayeṣhu yo‘sau shubhāshubhapariṇāmaḥ . aṇṇesu nijashuddhātmanaḥ

sakāshādanyeṣhu shubhāshubhabahirdravyeṣhu . pariṇāmo ṇaṇṇagado pariṇāmo nānyagato‘nanyagataḥ svasvarūpastha

ityarthanḥ . sa itthambhūtaḥ shuddhopayogalakṣhaṇaḥ pariṇāmaḥ dukkhakkhayakāraṇan duḥkhakṣhayakāraṇan duḥkhakṣhayābhidhān-

mokṣhasya kāraṇan bhaṇido bhaṇitaḥ . kva bhaṇitaḥ . samaye paramāgame labdhikāle vā . kiñch,

mithyādr̥uṣhṭisāsādanamishraguṇasthānatraye tāratamyenāshubhapariṇāmo bhavatīti pūrvan bhaṇitamāste, avirat-
deshaviratapramattasanyatasañgnaguṇasthānatraye tāratamyen shubhapariṇāmashcha bhaṇitaḥ, apramattādikṣhīṇakaṣhāyāntaguṇ-
sthāneṣhu tāratamyen shuddhopayogo‘pi bhaṇitaḥ . nayavivakṣhāyān mithyādr̥uṣhṭayādikṣhīṇak ṣhāyāntaguṇasthāneṣhu

anvayārtha : — [anyeṣhu ] parake prati [shubh pariṇāmaḥ ] shubh pariṇām [puṇyam ] puṇya

hai, aur [ashubhaḥ ] ashubh pariṇām [pāpam ] pāp hai, [iti bhaṇitam ] aisā kahā hai;
[ananyagataḥ pariṇāmaḥ ] jo dūsareke prati pravartamān nahīn hai aisā pariṇām [samaye ] samay par
[duḥkhakṣhayakāraṇam ] duḥkhakṣhayakā kāraṇ hai ..181..

ṭīkā : — pratham to pariṇām do prakārakā hai — paradravyapravr̥utta (paradravyake prati

pravartamān) aur svadravyapravr̥utta . inamense paradravyapravr̥uttapariṇām parake dvārā uparakta (-parake

nimittase vikārī) honese vishiṣhṭa pariṇām hai aur svadravyapravr̥utta pariṇām parake dvārā uparakta
na honese avishiṣhṭa pariṇām hai . usamen vishiṣhṭa pariṇāmake pūrvokta do bhed hain – shubhapariṇām

aur ashubh pariṇām . unamen puṇyarūp pudgalake bandhakā kāraṇ honese shubhapariṇām puṇya

hai aur pāparūp pudgalake bandhakā kāraṇ honese ashubh pariṇām pāp hai . avishiṣhṭa pariṇām

to shuddha honese ek hai isaliye usake bhed nahīn hain . vah (avishiṣhṭa pariṇām) yathākāl

sansāraduḥkhake hetubhūt karmapudgalake kṣhayakā kāraṇ honese sansāraduḥkhakā hetubhūt
karmapudgalakā kṣhayasvarūp mokṣha hī hai .

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ath jīvasya svaparadravyapravr̥uttinivr̥uttisiddhaye svaparavibhāgan darshayati —

bhaṇidā puḍhavippamuhā jīvaṇikāyādh thāvarā ya tasā .

aṇṇā te jīvādo jīvo vi ya tehindo aṇṇo ..182..

bhaṇitāḥ pr̥uthivīpramukhā jīvanikāyā ath sthāvarāshcha trasāḥ .

anye te jīvājjīvo‘pi cha tebhyo‘nyaḥ ..182..

punarashuddhanishchayanayo bhavatyev . tatrāshuddhanishchayamadhye shuddhopayogaḥ kathan labhyat iti shiṣhyeṇ pūrvapakṣhe

kr̥ute sati pratyuttaran dadāti — vastvekadeshaparīkṣhā tāvannayalakṣhaṇan, shubhāshubhashuddhadravyāvalambanamupayog-

lakṣhaṇan cheti; ten kāraṇenāshuddhanishchayamadhye‘pi shuddhātmāvalambanatvāt shuddhadhyeyatvāt shuddhasādhakatvāchcha
shuddhopayogapariṇāmo labhyat iti nayalakṣhaṇamupayogalakṣhaṇan cha yathāsambhavan sarvatra gnātavyam . atra yo‘sau

rāgādivikalpopādhirahitasamādhilakṣhaṇashuddhopayogo muktikāraṇan bhaṇitaḥ sa tu shuddhātmadravya-
lakṣhaṇāddhayeyabhūtāchchhuddhapāriṇāmikabhāvādabhedapradhānadravyārthikanayenābhinno‘pi bhedapradhānaparyāyārthikanayen
bhinnaḥ . kasmāditi chet . ayamekadeshanirāvaraṇatven kṣhāyopashamikakhaṇḍagnānavyaktirūpaḥ, sa cha

pāriṇāmikaḥ sakalāvaraṇarahitatvenākhaṇḍagnānavyaktirūpaḥ; ayan tu sādisāntatven vinashvaraḥ, sa cha
anādyanantatvenāvinashvaraḥ . yadi punarekāntenābhedo bhavati tarhi ghaṭotpattau mr̥utpiṇḍavināshavat

dhyānaparyāyavināshe mokṣhe jāte sati dhyeyarūpapāriṇāmikasyāpi vināsho bhavatītyarthaḥ . tat ev gnāyate

shuddhapāriṇāmikabhāvo dhyeyarūpo bhavati, dhyānabhāvanārūpo na bhavati . kasmāt . dhyānasya

vinashvaratvāditi ..181.. evan dravyabandhakāraṇatvāt mithyātvarāgādivikalparūpo bhāvabandha ev nishchayen

bhāvārtha : — parake prati pravartamān aisā shubh pariṇām vah puṇayakā kāraṇ hai aur

ashubh pariṇām vah pāpakā kāraṇ hai; isaliye yadi kāraṇamen kāryakā upachār kiyā jāy to,
shubhapariṇām vah puṇya hai aur ashubh pariṇām vah pāp . svātmadravyamen pravartamān aisā shuddha

pariṇām mokṣhakā kāraṇ hai; isaliye yadi kāraṇamen kāryakā upachār kiyā jāy to, shuddha pariṇām
vah mokṣha hai ..181..

ab, jīvakī svadravyamen pravr̥utti aur paradravyase nivr̥uttikī siddhike liye sva – parakā

vibhāg batalāte hain : —

anvayārtha : — [ath ] ab [sthāvarāḥ cha trasāḥ ] sthāvar aur tras

aise jo [pr̥uthivīpramukhāḥ ] pr̥ithvī ādi [jīv nikāyāḥ ] jīvanikāy [bhaṇitāḥ ] kahe gaye
hain, [te ] ve [jīvāt anye ] jīvase anya hain, [cha ] aur [jīvaḥ api ] jīv bhī [tebhyaḥ

sthāvar ane tras pr̥ithvīādik jīvakāy kahel je,
te jīvathī chhe anya tem ja jīv tethī anya chhe. 182.

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ya ete pr̥uthivīprabhr̥utayaḥ ṣhaḍjīvanikāyāstrasasthāvarabhedenābhyupagamyante te khalva-

chetanatvādanye jīvāt, jīvo‘pi cha chetanatvādanyastebhyaḥ . atra ṣhaḍjīvanikāyā ātmanaḥ

paradravyamek evātmā svadravyam ..182..

ath jīvasya svaparadravyapravr̥uttinimittatven svaparavibhāgagnānāgnāne avadhārayati —

jo ṇavi jāṇadi evan paramappāṇan sahāvamāsejja .

kīradi ajjhavasāṇan ahan mamedan ti mohādo ..183..

yo naiv jānātyevan paramātmānan svabhāvamāsādya .

kurute‘dhyavasānamahan mamedamiti mohāt ..183..

bandha iti kathanamukhyatayā gāthātrayeṇ chaturthasthalan gatam . ath jīvasya svadravyapravr̥uttiparadravya-

nivr̥uttinimittan ṣhaḍjīvanikāyaiḥ sah bhedavignānan darshayati --bhaṇidā puḍhavippamuhā bhaṇitāḥ paramāgame kathitāḥ

pr̥uthivīpramukhāḥ . te ke . jīvaṇikāyā jīvasamūhāḥ . adh ath . kathambhūtāḥ . thāvarā ya tasā sthāvarāshcha

trasāḥ . te cha kimvishiṣhṭāḥ . aṇṇā te anye bhinnāste . kasmāt . jīvādo shuddhabuddhaikajīvasvabhāvāt .

jīvo vi ya tehindo aṇṇo jīvo‘pi cha tebhyo‘nya iti . tathāhi – ṭaṅkotkīrṇagnāyakaik svabhāvaparamātma-

tattvabhāvanārahiten jīven yadupārjitan trasasthāvaranāmakarma tadudayajanitatvādachetanatvāchcha trasasthāvar-
jīvanikāyāḥ shuddhachaitanyasvabhāvajīvādbhinnāḥ . jīvo‘pi cha tebhyo vilakṣhaṇatvādbhinna iti . atraivan

bhedavignāne jāte sati mokṣhārthī jīvaḥ svadravye pravr̥uttin paradravye nivr̥uttin cha karotīti bhāvārthaḥ ..182..

anyaḥ ] unase anya hai ..182..

ṭīkā : — jo yah pr̥ithvī ityādi ṣhaṭ jīvanikāy trasasthāvarake bhedapūrvak māne jāte

hain, ve vāstavamen achetanattvake kāraṇ jīvase anya hain, aur jīv bhī chetanatvake kāraṇ unase
anya hai . yahān̐ (yah kahā hai ki) ṣhaṭ jīvanikāy ātmāko paradravya hai, ātmā ek hī

svadravya hai ..182..

ab, yah nishchit karate hain ki – jīvako svadravyamen pravr̥uttikā nimitta sva – parake

vibhāgakā gnān hai, aur paradravyamen pravr̥uttikā nimitta sva – parake vibhāgakā agnān hai : —

anvayārtha : — [yaḥ ] jo [evan ] isaprakār [svabhāvam āsādya ] svabhāvako prāpta

karake (jīv – pudgalake svabhāvako nishchit karake) [param ātmānan ] parako aur svako [na

ev jānāti ] nahīn jānatā, [mohāt ] vah mohase ‘[aham ] yah main hūn̐, [idan mam ] yah merā

parane svane nahi jāṇato e rīt pāmī svabhāvane,
te ‘ā hun, ā muj’ em adhyavasān moh thakī kare. 183.

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yo hi nām naivan pratiniyatachetanāchetanatvasvabhāven jīvapudgalayoḥ svaparavibhāgan pashyati

sa evāhamidan mamedamityātmātmīyatven paradravyamadhyavasyati mohānnānyaḥ . ato jīvasya paradravya-

pravr̥uttinimittan svaparaparichchhedābhāvamātramev, sāmarthyātsvadravyapravr̥uttinimittan tadabhāvaḥ ..183..

athātmanaḥ kin karmeti nirūpayati —

kuvvan sabhāvamādā havadi hi kattā sagassa bhāvassa .

poggaladavvamayāṇan ṇa du kattā savvabhāvāṇan ..184..

kurvan svabhāvamātmā bhavati hi kartā svakasya bhāvasya .

pudgaladravyamayānān na tu kartā sarvabhāvānām ..184..

athaitadev bhedavignānan prakārāntareṇ draḍhayati – jo ṇavi jāṇadi evan yaḥ kartā naiv jānātyevan

pūrvoktaprakāreṇ . kam . paran ṣhaḍjīvanikāyādiparadravyan, appāṇan nirdoṣhiparamātmadravyarūpan nijātmānam . kin

kr̥utvā . sahāvamāsejja shuddhopayogalakṣhaṇanijashuddhasvabhāvamāshritya . kīradi ajjhavasāṇan sa puruṣhaḥ

karotyadhyavasānan pariṇāmam . ken rūpeṇ . ahan mamedan ti ahan mamedamiti . mamakārāhaṅkārādirahit-

paramātmabhāvanāchyuto bhūtvā paradravyan rāgādikamahamiti dehādikan mametirūpeṇ . kasmāt . mohādo

mohādhīnatvāditi . tataḥ sthitametatsvaparabhedavignānabalen svasamvedanagnānī jīvaḥ svadravye ratin paradravye

hai’ [iti ] isaprakār [adhyavasānan ] adhyavasān [kurute ] karatā hai ..183..

ṭīkā : — jo ātmā isaprakār jīv aur pudgalake (apane – apane) nishchit chetanatva

aur achetanatvarūp svabhāvake dvārā sva – parake vibhāgako nahīn dekhatā, vahī ātmā ‘yah main hūn̐, yah

merā hai’ isaprakār mohase paradravyamen apanepanakā adhyavasān karatā hai, dūsarā nahīn . isase (yah

nishchit huā ki) jīvako paradravyamen pravr̥uttikā nimitta svaparake gnānakā abhāvamātra hī hai aur (kahe
vinā bhī) sāmarthyase (yah nishchit huā ki) svadravyamen pravr̥uttikā nimitta 1usakā abhāv hai .

bhāvārtha : — jise sva – parakā bhedavignān nahīn hai vahī paradravyamen ahaṅkār – mamakār

karatā hai, bhedavignānī nahīn . isaliye paradravyamen pravr̥uttikā kāraṇ bhedavignānakā abhāv hī hai,

aur svadravyamen pravr̥uttikā kāraṇ bhedavignān hī hai ..183..

ab yah nirūpaṇ karate hain ki ātmākā karma kyā hai : —

1. usakā abhāv = sva -parake gnānake abhāvakā abhāv; sva – parake gnānakā sadbhāv .

nij bhāv karato jīv chhe kartā khare nij bhāvano;
paṇ te nathī kartā sakal pudgaladaravamay bhāvano. 184.

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ātmā hi tāvatsvan bhāvan karoti, tasya svadharmatvādātmanastathābhavanashakti-

sambhavenāvashyamev kāryatvāt . sa tan cha svatantraḥ kurvāṇastasya kartāvashyan syāt, kriyamāṇ-

shchātmanā svo bhāvastenāpyatvāttasya karmāvashyan syāt . evamātmanaḥ svapariṇāmaḥ karma . na

tvātmā pudgalasya bhāvān karoti, teṣhān paradharmatvādātmanastathābhavanashaktyasambhavenā-
kāryatvāt . sa tānakurvāṇo na teṣhān kartā syāt, akriyamāṇāshchātmanā te na tasya karma

syuḥ . evamātmanaḥ pudgalapariṇāmo na karma ..184..

ath kathamātmanaḥ pudgalapariṇāmo na karma syāditi sandehamapanudati —

geṇhadi ṇev ṇa muñchadi karedi ṇa hi poggalāṇi kammāṇi .

jīvo poggalamajjhe vaṭṭaṇṇavi savvakālesu ..185..

nivr̥uttin karotīti ..183.. evan bhedabhāvanākathanamukhyatayā sūtradvayen pañchamasthalan gatam . athātmano

nishchayen rāgādisvapariṇām ev karma, na cha dravyakarmeti prarūpayati — kuvvan sabhāvan kurvansvabhāvam . atra

svabhāvashabden yadyapi shuddhanishchayen shuddhabuddhaikasvabhāvo bhaṇyate, tathāpi karmabandhaprastāve rāgādi-
pariṇāmo‘pyashuddhanishchayen svabhāvo bhaṇyate . tan svabhāvan kurvan . sa kaḥ . ādā ātmā . havadi hi kattā

kartā bhavati hi sphu ṭam . kasya . sagassa bhāvassa svakīyachidrūpasvabhāvasya rāgādipariṇāmasya . tadev tasya

anvayārtha : — [svabhāvan kurvan ] apane bhāvako karatā huā [ātmā ] ātmā [hi ]

vāstavamen [svakasya bhāvasya ] apane bhāvakā [kartā bhavati ] kartā hai; [tu ] parantu
[pudgaladravyamayānān sarvabhāvānān ] pudgaladravyamay sarva bhāvoṅkā [kartā na ] kartā nahīn hai ..184..

ṭīkā : — pratham to ātmā vāstavamen sva bhāvako karatā hai, kyoṅki vah (bhāv) usakā

sva dharma hai, isaliye ātmāko usarūp honekī (pariṇamit honekī) shaktikā sambhav hai, ataḥ vah
(bhāv) avashyamev ātmākā kārya hai . (isaprakār) vah (ātmā) use (-sva bhāvako) svatantra-

tayā karatā huā usakā kartā avashya hai aur sva bhāv ātmāke dvārā kiyā jātā huā ātmāke
dvārā prāpya honese avashya hī ātmākā karma hai . isaprakār sva pariṇām ātmākā karma hai .

parantu, ātmā pudgalake bhāvoṅko nahīn karatā, kyoṅki ve parake dharma hain, isaliye

ātmāke us – rūp honekī shaktikā asambhav honese ve ātmākā kārya nahīn hain . (isaprakār)

vah (ātmā) unhen na karatā huā unakā kartā nahīn hotā aur ve ātmāke dvārā na kiye jāte
hue usakā karma nahīn hain . isaprakār pudgalapariṇām ātmākā karma nahīn hai ..184..

ab, ‘pudgalapariṇām ātmākā karma kyon nahīn hai’ – aise sandeh ko dūr karate hain : —

jīv sarva kāḷe pudgalonī madhyamān varte bhale,
paṇ nav grahe, na taje, kare nahi jīv pudgalakarmane. 185.

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gr̥uhnāti naiv na muñchati karoti na hi pudgalāni karmāṇi .

jīvaḥ pudgalamadhye vartamāno‘pi sarvakāleṣhu ..185..

na khalvātmanaḥ pudgalapariṇāmaḥ karma, paradravyopādānahānashūnyatvāt . yo hi yasya

pariṇamayitā dr̥uṣhṭaḥ sa na tadupādānahānashūnyo dr̥uṣhṭaḥ, yathāgnirayaḥpiṇḍasya . ātmā tu

tulyakṣhetravartitve‘pi paradravyopādānahānashūnya ev . tato na sa pudgalānān karmabhāven pariṇamayitā

syāt ..185..

athātmanaḥ kutastarhi pudgalakarmabhirupādānan hānan cheti nirūpayati —

sa idāṇin kattā san sagapariṇāmassa davvajādassa .

ādīyade kadāin vimuchchade kammadhūlīhin ..186..

rāgādipariṇāmarūpan nishchayen bhāvakarma bhaṇyate . kasmāt . tatpāyaḥpiṇḍavattenātmanā prāpyatvādvyā-

pyatvāditi . poggaladavvamayāṇan ṇa du kattā savvabhāvāṇan chidrūpātmano vilakṣhaṇānān pudgaladravyamayānān na tu kartā

sarvabhāvānān gnānāvaraṇādidravyakarmaparyāyāṇāmiti . tato gnāyate jīvasya rāgādisvapariṇām ev karma,

tasyaiv sa karteti ..184.. athātmanaḥ kathan dravyakarmarūpapariṇāmaḥ karma na syāditi prashne samādhānan

dadāti — geṇhadi ṇev ṇa muñchadi ka redi ṇa hi poggalāṇi kammāṇi jīvo yathā nirvikalpasamādhirataḥ paramamuniḥ

pra. 44

anvayārtha : — [jīvaḥ ] jīv [sarvakāleṣhu ] sabhī kālommen [pudgalamadhye vartamānaḥ

api ] pudgalake madhyamen rahatā huā bhī [pudgalāni karmāṇi ] paudgalik karmoṅko [hi ]
vāstavamen [gr̥uhṇāti na ev ] na to grahaṇ karatā hai, [na muchanti ] na chhoṛatā hai, aur [na karoti ]
na karatā hai ..186..

ṭīkā : — vāstavamen pudgalapariṇām ātmākā karma nahīn hai, kyoṅki vah paradravyake

grahaṇ – tyāgase rahit hai; jo jisakā pariṇamānevālā dekhā jātā hai vah usake grahaṇatyāgase rahit

nahīn dekhā jātā; jaise — agni loheke golemen grahaṇ – tyāg rahit hotī hai . ātmā to tulya

kṣhetramen vartatā huā bhī (-paradravyake sāth ekakṣhetrāvagāhī honepar bhī) paradravyake grahaṇ – tyāgase

rahit hī hai . isaliye vah pudgaloṅko karmabhāvase pariṇamānevālā nahīn hai ..185..

tab (yadi ātmā pudgaloṅko karmarūp pariṇamit nahīn karatā to phi ra) ātmā

kisaprakār pudgal karmoṅke dvārā grahaṇ kiyā jātā hai aur chhoṛā jātā hai ? isakā ab
nirūpaṇ karate hain : —

te hāl dravyajanit nij pariṇāmano kartā bane,
tethī grahāy ane kadāpi mukāy chhe karmo vaḍe. 186.

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sa idānīn kartā san svakapariṇāmasya dravyajātasya .

ādīyate kadāchidvimuchyate karmadhūlibhiḥ ..186..

so‘yamātmā paradravyopādānahānashūnyo‘pi sāmpratan sansārāvasthāyān nimittamātrīkr̥ut-

paradravyapariṇāmasya svapariṇāmamātrasya dravyatvabhūtatvāt kevalasya kalayan kartr̥utvan, tadev tasya
svapariṇāman nimittamātrīkr̥utyopāttakarmapariṇāmābhiḥ pudgaladhūlībhirvishiṣhṭāvagāharūpeṇopādīyate
kadāchinmuchyate cha ..186..

parabhāvan na gr̥uhṇāti na muñchati na cha karotyupādānarūpeṇ lohapiṇḍo vāgnin tathāyamātmā na cha gr̥uhṇāti

na cha muñchati na cha karotyupādānarūpeṇ pudgalakarmāṇīti . kin kurvannapi . poggalamajjhe vaṭṭaṇṇavi savvakālesu

kṣhīranīranyāyen pudgalamadhye varttamāno‘pi sarvakāleṣhu . anen ki muktan bhavati . yathā siddho bhagavān

pudgalamadhye varttamāno‘pi paradravyagrahaṇamochanakaraṇarahitastathā shuddhanishchayen shaktirūpeṇ sansārī
jīvo‘pīti bhāvārthaḥ ..185.. ath yadyayamātmā pudgalakarma na karoti na cha muñchati tarhi bandhaḥ kathan,

tarhi mokṣho‘pi kathamiti prashne pratyuttaran dadāti --sa idāṇin kattā san sa idānīn kartā san . sa pūrvoktalakṣhaṇ

ātmā, idānīn ko‘rthaḥ evan pūrvokta nayavibhāgen, kartā san . kasya . sagapariṇāmassa nirvikāranityā-

anvayārtha : — [saḥ ] vah [idānīn ] abhī (sansārāvasthāmen) [dravyajātasya ] dravyase

(ātmadravyase) utpanna honevāle [svakapariṇāmasya ] (ashuddha) svapariṇāmakā [kartā san ]
kartā hotā huā [karmadhūlibhiḥ ] karmarajase [ādīyate ] grahaṇ kiyā jātā hai aur [kadāchit
vimuchyate ] kadāchit chhoṛā jātā hai ..186..

ṭīkā : — so yah ātmā paradravyake grahaṇ – tyāgase rahit hotā huā bhī abhī

sansārāvasthāmen, paradravyapariṇāmako nimittamātra karate hue keval svapariṇāmamātrakā — us

svapariṇāmake dravyatvabhūt honese — kartr̥utvakā anubhav karatā huā, usake isī svapariṇāmako

nimittamātra karake karmapariṇāmako prāpta hotī huī aisī pudgalarajake dvārā vishiṣhṭa avagāharūpase
grahaṇ kiyā jātā hai aur kadāchit chhoṛā jātā hai .

bhāvārtha : — abhī sansārāvasthāmen jīv paudgalik karmapariṇāmako nimittamātra karake

apane ashuddha pariṇāmakā hī kartā hotā hai (kyoṅki vah ashuddha pariṇām svadravyase utpanna hotā
hai ), paradravyakā kartā nahīn hotā . isaprakār jīv apane ashuddha pariṇāmakā kartā hone par jīvake

usī ashuddha pariṇāmako nimittamātra karake karmarūp pariṇamit hotī huī pudgalaraj visheṣh
avagāharūpase jīvako grahaṇ1 karatī hai, aur kabhī (sthitike anusār rahakar athavā jīvake

1. karmapariṇat pudgaloṅkā jīvake sāth visheṣh avagāharūpase rahaneko hī yahān̐ karmapudgaloṅke dvārā jīvakā

‘grahaṇ honā’ kahā hai .

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ath kin kr̥u tan pudgalak rmaṇān vaichitryamiti nirūpayati —

pariṇamadi jadā appā suhamhi asuhamhi rāgadosajudo .

tan pavisadi kammarayan ṇāṇāvaraṇādibhāvehin ..187..

pariṇamati yadātmā shubhe‘shubhe rāgadveṣhayutaḥ .

tan pravishati karmarajo gnānāvaraṇādibhāvaiḥ ..187..

asti khalvātmanaḥ shubhāshubhapariṇāmakāle svayamev samupāttavaichitryakarmapudgalapariṇāmaḥ,

navaghanāmbuno bhūmisanyogapariṇāmakāle samupāttavaichitryānyapudgalapariṇāmavat . tathā hi — yathā

yadā navaghanāmbu bhūmisanyogen pariṇamati tadānye pudgalāḥ svayamev samupāttavaichitryaiḥ

nandaikalakṣhaṇaparamasukhāmr̥utavyaktirūpakāryasamayasārasādhakanishchayaratnatrayātmakakārṇasmayasāravilakṣhaṇasya

mithyātvarāgādivibhāvarūpasya svakīyapariṇāmasya . punarapi kimvishiṣhṭasya . davvajādassa svakīyātma-

dravyopādānakāraṇajātasya . ādīyade kadāī kammadhūlīhin ādīyate badhyate . kābhiḥ . karmadhūlībhiḥ kartr̥u-

bhūtābhiḥ kadāchitpūrvoktavibhāvapariṇāmakāle . na kevalamādīyate, vimuchchade visheṣheṇ muchyate tyajyate

tābhiḥ karmadhūlībhiḥ kadāchitpūrvoktakāraṇasamayasārapariṇatikāle . etāvatā kimuktan bhavati . ashuddha-

pariṇāmen badhyate shuddhapariṇāmen muchyat iti ..186.. ath yathā dravyakarmāṇi nishchayen

svayamevotpadyante tathā gnānāvaraṇādivichitrabhedarūpeṇāpi svayamev pariṇamantīti kathayati ---pariṇamadi jadā
appā pariṇamati yadātmā . samastashubhāshubhaparadravyaviṣhaye paramopekṣhālakṣhaṇan shuddhopayogapariṇāman muktvā

yadāyamātmā pariṇamati . kva . suhamhi asuhamhi shubhe‘shubhe vā pariṇāme . kathambhūtaḥ san . rāgadosajudo

shuddha pariṇāmako nimittamātra karake) chhoṛatī hai ..186..

ab pudgal karmoṅkī vichitratā (gnānāvaraṇ, darshanāvaraṇādirūp anekaprakāratā) ko

kaun karatā hai ? isakā nirūpaṇ karate hain : —

anvayārtha : — [yadā ] jab [ātmā ] ātmā [rāgadveṣhayutaḥ ] rāgadveṣhayukta hotā huā

[shubhe ashubhe ] shubh aur ashubhamen [pariṇamit ] pariṇamit hotā hai, tab [karmarajaḥ ] karmaraj
[gnānāvaraṇādibhāvaiḥ ] gnānāvaraṇādirūpase [tan ] usamen [pravishati ] pravesh karatī hai ..187..

ṭīkā : — jaise naye meghajalake bhūmisanyogarūp pariṇāmake samay anya pudgalapariṇām

svayamev vaichitryako prāpta hote hain, usīprakār ātmāke shubhāshubh pariṇāmake samay

jīv rāgadveṣhathī yukta jyāre pariṇame shubh – ashubhamān,

gnānāvaraṇaityādibhāve karmadhūli pravesh tyān. 187.

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