duttarottarakShaNakShIyamANakartRukarmakriyAvibhAgatayA niShkriyan chinmAtran bhAvamadhigatasya jAtasya
maNerivAkampapravRuttanirmalAlokasyAvashyamev nirAshrayatayA mohatama pralIyate . yadyevan labdho mayA
mohavAhinIvijayopAya ..80..
shuddhachaitanyAnvayarUpan dravyan cheti . itthambhUtan dravyaguNaparyAyasvarUpan pUrvamarhadabhidhAne paramAtmani gnAtvA
pashchAnnishchayanayen tadevAgamasArapadabhUtayAdhyAtmabhAShayA nijashuddhAtmabhAvanAbhimukharUpeN savikalpasva-
samvedanagnAnen tathaivAgamabhAShayAdhapravRuttikaraNApUrvakaraNAnivRuttikaraNasangnadarshanamohakShapaNasamarthapariNAm-
visheShabalen pashchAdAtmani yojayati . tadanantaramavikalpasvarUpe prApte, yathA paryAyasthAnIyamuktAphalAni
guNasthAnIyan dhavalatvan chAbhedanayen hAr ev, tathA pUrvoktadravyaguNaparyAyA abhedanayenAtmaiveti bhAvayato
darshanamohAndhakAra pralIyate . iti bhAvArtha ..80.. ath pramAdotpAdakachAritramohasangnashchaurostIti
matvAptaparignAnAdupalabdhasya shuddhAtmachintAmaNe rakShaNArthan jAgartIti kathayati — jIvo jIva kartA .
jAnane par, usake uttarottar kShaNamen kartA -karma -kriyAkA vibhAg kShayako prApta hotA jAtA hai
isaliye niShkriy chinmAtra bhAvako prApta hotA hai; aur isaprakAr maNikI bhAnti jisakA nirmal
prakAsh akamparUpase pravartamAn hai aise us (chinmAtra bhAvako prApta) jIvake mohAndhakAr
nirAshrayatAke kAraN avashyamev pralayako prApta hotA hai .
yadi aisA hai to mainne mohakI senAko jItanekA upAy prApta kar liyA hai .
bhAvArtha : — arahant bhagavAn aur apanA AtmA nishchayase samAn hai . arahant bhagavAn
moh -rAg -dveSharahit honese unakA svarUp atyanta spaShTa hai, isaliye yadi jIv dravya -guN-
paryAy rUpase us (arahant bhagavAnake) svarUpako manake dvArA pratham samajh le to ‘‘yah
jo AtmA, AtmAkA ekarUp (-kathanchit sadRush) traikAlik pravAh hai so dravya hai, usakA
jo ekarUp rahanevAlA chaitanyarUp visheShaN hai so guN hai aur us pravAhamen jo kShaNavartI
vyatirek hain so paryAyen hain’’ isaprakAr apanA AtmA bhI dravya -guN -paryAyarUpase manake dvArA
gnAnamen AtA hai . isaprakAr traikAlik nij AtmAko manake dvArA gnAnamen lekar — jaise
motiyonko aur saphe dIko hAramen hI antargat karake mAtra hAr hI jAnA jAtA hai, usIprakAr —
AtmaparyAyonko aur chaitanya -guNako AtmAmen hI antargarbhit karake keval AtmAko jAnane
par pariNAmI -pariNAm -pariNatike bhedakA vikalpa naShTa ho jAtA hai, isaliye jIv niShkriy
chinmAtra bhAvako prApta hotA hai, aur usase darshanamoh nirAshray hotA huA naShTa ho jAtA hai .
yadi aisA hai to mainne mohakI senA par vijay prApta karanekA upAy prApta kar liyA hai,
— aisA kahA hai ..80..
138pravachanasAr[ bhagavAnashrIkundakund-