ayamAtmA yadaiv sahajasaukhyagnAnabAdhAyatanAnAmasArvadikkAsakalapuruShasaukhyagnAnA- sarvagna jhAdi kamaTThan dhyAyati kamarthamiti prashna . athavA kamarthan dhyAyati, na kamapItyAkShepa . kathambhUta san . asandeho asandeha sanshayAdirahit iti . ayamatrArtha – yathA kopi devadatto viShayasukhanimittan vidyArAdhanAdhyAnan karoti, yadA vidyA siddhA bhavati tatphalabhUtan viShayasukhan cha siddhan bhavati tadArAdhanAdhyAnan na karoti, tathAyan bhagavAnapi kevalagnAnavidyAnimittan tatphalabhUtAnantasukhanimittan cha pUrvan chhadmasthAvasthAyAn shuddhAtmabhAvanArUpan dhyAnan kRutavAn, idAnIn taddhayAnen kevalagnAnavidyA siddhA tatphalabhUtamanantasukhan cha siddham; kimarthan dhyAnan karotIti prashna AkShepo vA; dvitIyan cha kAraNan – parokSherthe dhyAnan bhavati, bhagavata sarvan pratyakShan, kathan dhyAnamiti pUrvapakShadvAreN gAthA gatA ..197.. athAtra pUrvapakShe parihAran dadAti — jhAdi dhyAyati ekAkArsamarasIbhAven pariNamatyanubhavati . sa ka
ab, sUtra dvArA (uparokta gAthAke prashnakA) uttar dete hain ki — jisane shuddhAtmAko upalabdha kiyA hai vah sakalagnAnI (sarvagna AtmA) is (param saukhya) kA dhyAn karatA hai : —
anvayArtha : — [anakSha ] anindriy aur [akShAtIta bhUta ] indriyAtIt huA AtmA [sarvAbAdhaviyukta ] sarva bAdhA rahit aur [samantasarvAkShasaukhyagnAnADhaya ] sampUrNa AtmAmen samant (sarvaprakArake, paripUrNa) saukhya tathA gnAnase samRuddha vartatA huA [paran saukhyan ] param saukhyakA [dhyAyati ] dhyAn karatA hai ..198..
TIkA : — jab yah AtmA, jo sahaj sukh aur gnAnakI bAdhAke 1Ayatan hain (aisI) tathA jo 2asakal AtmAmen 3asarvaprakArake sukh aur gnAnake Ayatan hain aisI
indriy – atIt anindri te dhyAve param Anandane. 198.
364pravachanasAr[ bhagavAnashrIkundakund-
1 Ayatan = nivAs; sthAn .
2 asakal AtmAmen = AtmAke sarva pradeshommen nahIn kintu thoDe hI pradeshommen .
3 asarvaprakArake = sabhI prakArake nahIn ki ntu amuk hI prakArake; apUrNa [yah apUrNa sukh paramArthata sukhAbhAs hone par bhI, use ‘sukh’ kahanekI apAramArthik rUDhi hai .]]