samaNan gaNin guNaDDhan kularUvavayovisiTThamiTThadaran .
tato hi shrAmaNyArthI praNatonugRuhItashcha bhavati . tathA hi — AcharitAchAritasamasta- viratipravRuttisamAnAtmarUpashrAmaNyatvAt shramaNan, evamvidhashrAmaNyAcharaNAchAraNapravINatvAt guNADhayan, bhaNyate . antaranggashuddhAtmAnubhUtignApakan nirgranthanirvikAran rUpamuchyate . shuddhAtmasamvittivinAshakArivRuddha- bAlayauvanodrekajanitabuddhivaikalyarahitan vayashcheti . tai kularUpavayobhirvishiShTatvAt kularUpavayo- vishiShTam . iTThadaran iShTataran sammatam . kai . samaNehin nijaparamAtmatattvabhAvanAsahitasamachittashramaNair- nyAchAryai . gaNin evamvidhaguNavishiShTan paramAtmabhAvanAsAdhakadIkShAdAyakamAchAryam . tan pi paNado na kevalan tamAchAryamAshrito bhavati, praNatopi bhavati . ken rUpeN . paDichchha man he bhagavan, anantagnAnAdi- jinaguNasampattikAraNabhUtAyA anAdikAletyantadurlabhAyA bhAvasahitajinadIkShAyA pradAnen prasAden mAn
pashchAt vah kaisA hotA hai isakA upadesh karate hain : —
anvayArtha : — [shramaNan ] jo shramaN hai, [guNADhayan ] guNADhay hai, [kularUpavayo vishiShTan ] kul, rUp tathA vayase vishiShTa hai, aur [shramaNai iShTataran ] shramaNonko ati iShTa hai [tam api gaNinan ] aise gaNIko [mAm pratIchchha iti ] ‘mujhe svIkAr karo’ aisA kahakar [praNata ] praNat hotA hai (-praNAm karatA hai ) [cha ] aur [anugrahIta ] anugRuhIt hotA hai ..203..
TIkA : — pashchAt shrAmaNyArthI praNat aur anugRuhIt hotA hai . vah isaprakAr hai ki — AcharaN karanemen aur AcharaN karAnemen AnevAlI samasta viratikI pravRuttike 1samAn AtmarUp — aise shrAmaNyapaneke kAraN jo ‘shramaN’ hai; aise shrAmaNyakA AcharaN karanemen aur AcharaN karAnemen pravIN honese jo ‘guNADhay’ hai; sarva laukikajanonke dvArA nishankatayA sevA karane yogya honese aur kulakramAgat (kulakramase utar AnevAle) krUratAdi doShonse rahit honese jo ‘mujane graho’ kahI, praNat thaI, anugRuhIt thAy gaNI vaDe,
1. samAn = tulya, barAbar, ekasA, milatA huA . [viratikI pravRuttike tulya AtmAkA rUp arthAt viratikI pravRuttise milatI huI – samAn AtmadashA so shrAmaNya hai .]