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na khalu bahiransangadbhAve tuShasadbhAve taNDulagatAshuddhatvasyevAshuddhopayogarUp- syAntarangachchhedasya pratiShedha, tadbhAve cha na shuddhopayogamUlasya kaivalyasyopalambha . atoshuddhop- niravadyAhArAdisahakArikAraNan grAhyamiti punarapyapavAdavisheShavyAkhyAnamukhyatven ‘uvayaraNan jiNamagge’ ityAdyekAdashagAthA bhavanti . atra TIkAyAn gAthAchatuShTayan nAsti . evan mUlasUtrAbhiprAyeN trinshadgAthAbhi, TIkApekShayA punardvAdashagAthAbhi dvitIyAntarAdhikAre samudAyapAtanikA . tathAhi — ath bhAvashuddhi- pUrvakabahiranggaparigrahaparityAge kRute sati abhyantaraparigrahaparityAga kRut ev bhavatIti nirdishati – Na hi Niravekkho chAgo na hi nirapekShastyAga yadi chet, parigrahatyAga sarvathA nirapekSho na bhavati kintu kimapi vastrapAtrAdikan grAhyamiti bhavatA bhaNyate, tarhi he shiShya Na havadi bhikkhussa AsayavisuddhI na bhavati bhikShorAshayavishuddhi, tadA sApekShapariNAme sati bhikShostapodhanasya chittashuddhirna bhavati . avisuddhasya hi chitte shuddhAtmabhAvanArUpashuddhirahitasya tapodhanasya chitte manasi hi sphuTan kahan tu kammakkhao vihido kathan tu karmakShayo vihita uchito, na kathamapi . anenaitaduktan bhavati — yathA bahiranggatuShasadbhAve sati taNDulasyAbhyantarashuddhin kartun nAyAti tathA vidyamAne vA bahiranggapari- grahAbhilAShe sati nirmalashuddhAtmAnubhUtirUpAn chittashuddhin kartun nAyAti . yadi punarvishiShTavairAgya-

ab, is upadhi (parigrah) kA niShedh vah antarang chhedakA hI niShedh hai, aisA upadesh karate hain : —

anvayArtha : — [nirapekSha tyAga na hi ] yadi nirapekSha (kisI bhI vastukI apekShArahit) tyAg na ho to [bhikSho ] bhikShuke [Ashayavishuddhi ] bhAvakI vishuddhi [na bhavati ] nahIn hotI; [cha ] aur [chitte avishuddhasya ] jo bhAvamen avishuddha hai usake [karmakShaya ] karmakShay [kathan nu ] kaise [vihita ] ho sakatA hai ?..220..

TIkA : — jaise chhilakeke sadbhAvamen chAvalomme pAI jAnevAlI (raktatArUp) ashuddhatAkA tyAg (-nAsh, abhAv) nahIn hotA, usIprakAr bahirang sangake sadbhAvamen

404pravachanasAr[ bhagavAnashrIkundakund-