Pravachansar-Hindi (English transliteration).

< Previous Page   Next Page >


Page 423 of 513
PDF/HTML Page 456 of 546

 

kahAnajainashAstramAlA ]
charaNAnuyogasUchak chUlikA
423

evamvidhAhArasevanavyaktAntarashuddhitvAnna cha yuktasya . arasApekSha evAhAro yuktAhAra, tasyaivAnta- shuddhisundaratvAt . rasApekShastu antarashuddhayA prasahya hinsAyatanIkriyamANo na yukta, antar- shuddhisevakatven na cha yuktasya . amadhumAns evAhAro yuktAhAra, tasyaivAhinsAyatanatvAt . samadhumAnsastu hinsAyatanatvAnna yukta, evamvidhAhArasevanavyaktAntarashuddhitvAnna cha yuktasya . madhumAnsamatra hinsAyatanopalakShaNan, ten samastahinsAyatanashUnya evAhAro yuktAhAra..229.. vikalpopAdhirahitA yA tu nishchayanayenAhinsA, tatsAdhakarUpA bahiranggaparajIvaprANavyaparopaNanivRuttirUpA dravyAhinsA cha, sA dvividhApi tatra yuktAhAre sambhavati . yastu tadviparIta sa yuktAhAro na bhavati . kasmAditi chet . tadvilakShaNabhUtAyA dravyabhAvarUpAyA hinsAyA sadbhAvAditi ..229.. ath visheSheN mAnsadUShaNan kathayati

pakkesu a Amesu a vipachchamANAsu mansapesIsu .
santattiyamuvavAdo tajjAdINan NigodANan ..“32..
jo pakkamapakkan vA pesIn mansassa khAdi phAsadi vA .
so kil NihaNadi pinDan jIvANamaNegakoDINan ..“33.. (jumman)

bhikShAcharaNase AhAr hI yuktAhAr hai, kyonki vahI ArambhashUnya hai . (1) abhikShAcharaNase (-bhikShAcharaN rahit) jo AhAr usamen ArambhakA sambhav honese hinsAyatanapanA prasiddha hai, ata vah AhAr yukta (-yogya) nahIn hai; aur (2) aise AhArake sevanamen (sevan karanevAlekI) antarang ashuddhi vyakta (-pragaT) honese vah AhAr yukta (yogI) kA nahIn hai .

dinakA AhAr hI yuktAhAr hai, kyonki vahI samyak (barAbar) dekhA jA sakatA hai . (1) adivas (dinake atirikta samayamen) AhAr to samyak nahIn dekhA jA sakatA, isaliye usake hinsAyatanapanA anivArya honese vah AhAr yukta (-yogya) nahIn hai; aur (2) aise AhArake sevanamen antarang ashuddhi vyakta honese AhAr yukta (-yogI) kA nahIn hai .

rasakI apekShAse rahit AhAr hI yuktAhAr hai . kyonki vahI antarang shuddhise sundar hai . (1) rasakI apekShAvAlA AhAr to antarang ashuddhi dvArA atyantarUpase hinsAyatan kiyA jAneke kAraN yukta (-yogya) nahIn hai; aur (2) usakA sevan karanevAlA antarang ashuddhi pUrvak sevan karatA hai isaliye vah AhAr yukta (-yogI) kA nahIn hai .

madhumAns rahit AhAr hI yuktAhAr hai, kyonki usIke hinsAyatanapanekA abhAv hai . (1) madhumAns sahit AhAr to hinsAyatan honese yukta (-yogya) nahIn hai; aur (2) aise AhArase sevanamen antarang ashuddhi vyakta honese vah AhAr yukta (-yogI) kA nahIn hai . yahAn madhumAns hinsAyatanakA upalakShaN hai isaliye (‘madhumAns rahit AhAr yuktAhAr hai’ is kathanase aisA samajhanA chAhiye ki) samasta hinsAyatanashUnya AhAr hI yuktAhAr hai ..229..