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ath shrAmaNyAparanAmno mokShamArgasyaikAgArayalakShaNasya pragnApanam . tatra tanmUlasAdhanabhUte prathamamAgam ev vyApArayati —

shramaNo hi tAvadaikAgArayagat ev bhavati . aikAgArayan tu nishchitArthasyaiv bhavati . arthanishchayastvAgamAdev bhavati . tat Agam ev vyApAra pradhAnatara, na chAnyA gatirasti . yato na khalvAgamamantareNArthA nishchetun shakyante, tasyaiv hi trisamayapravRuttatrilakShaNasakalapadArtha- sArthayAthAtmyAvagamasusthitAntarangagambhIratvAt . na chArthanishchayamantareNaikAgArayan siddhayet, nishchayavyavahAramokShamArgopasanhAramukhyatven ‘mujjhadi vA’ ityAdi chaturthasthale gAthAdvayam . evan sthalachatuShTayen tRutIyAntarAdhikAre samudAyapAtanikA . tadyathA — athaikAgyagata shramaNo bhavati .

ab, shrAmaNya jisakA dUsarA nAm hai aise ekAgratAlakShaNavAle mokShamArgakA pragnApan hai . usamen pratham, usake (-mokShamArgake) mUl sAdhanabhUt Agamamen vyApAr (-pravRutti) karAte hain : —

anvayArtha : — [shramaNa ] shramaN [aikAgryata ] ekAgratAko prApta hotA hai; [aikAgryan| ] ekAgratA [artheShu nishchitasya ] padArthonke nishchayavAnke hotI hai; [nishchiti ] (padArthonkA) nishchay [Agamata ] Agam dvArA hotA hai; [tata ] isaliye [AgamacheShTA ] Agamamen vyApAr [jyeShThA ] mukhya hai ..232..

TIkA : — pratham to, shramaN vAstavamen ekAgratAko prApta hI hotA hai; ekAgratA padArthonke nishchayavAnke hI hotI hai; aur padArthonkA nishchay Agam dvArA hI hotA hai; isaliye Agamamen hI vyApAr pradhAnatar (-visheSh pradhAn) hai; dUsarI gati (-anya koI mArga) nahIn hai . usakA kAraN yah hai ki : —

vAstavamen Agamake binA padArthonkA nishchay nahIn kiyA jA sakatA; kyonki Agam hI, jisake trikAl (utpAd – vyay – dhrauvyarUp) tIn lakShaN pravartate hain aise sakalapadArthasArthake yathAtathya gnAn dvArA susthit antarangase gambhIr hai (arthAt AgamakA hI antarang, sarva padArthonke

430pravachanasAr[ bhagavAnashrIkundakund-