yastu gnAnAtmAnamAtmAnamekamagran bhAvayati, sa na gneyabhUtan dravyamanyadAsIdati . tadanAsAdya cha gnAnAtmAtmagnAnAdabhraShTa svayamev gnAnIbhUtastiShThanna muhyati, na rajyati, na dveShTi; bhavatItyupadishati — aTThesu jo Na mujjhadi Na hi rajjadi Nev dosamuvayAdi artheShu bahipadArtheShu yo na muhyati, na rajyati, hi sphu Tan, naiv dveShamupayAti, jadi yadi chet, so samaNo sa shramaNa Niyadan nishchitan khavedi vivihANi kammANi kShapayati karmANi vividhAni iti . ath visheSha – yosau dRuShTashrutAnubhUtabhogAkAngkShA- rUpAdyapadhyAnatyAgen nijasvarUpan bhAvayati, tasya chittan bahipadArtheShu na gachchhati, tatashcha bahipadArtha- chintAbhAvAnnirvikArachichchamatkAramAtrAchchyuto na bhavati . tadachyavanen cha rAgAdyabhAvAdvividhakarmANi vinAshayatIti . tato mokShArthinA nishchalachitten nijAtmani bhAvanA kartavyeti . itthan vItarAgachAritra- vyAkhyAnan shrutvA kechan vadanti — sayogikevalinAmapyekadeshen chAritran, paripUrNachAritran punarayogicharam- samaye bhaviShyati, ten kAraNenedAnImasmAkan samyaktvabhAvanayA bhedagnAnabhAvanayA cha pUryate, chAritran pashchAdbhaviShyatIti . naivan vaktavyam . abhedanayen dhyAnamev chAritran, tachcha dhyAnan kevalinAmupachAreNoktan , chAritramapyupachAreNeti . yatpuna samastarAgAdivikalpajAlarahitan shuddhAtmAnubhUtilakShaNan samyagdarshanagnAn-
ab ekAgratA vah mokShamArga hai aisA (AchArya mahArAj) nishchit karate hue (mokShamArga – pragnApanakA) upasanhAr karate hain : —
anvayArtha : — [yadi ya shramaNa ] yadi shramaN [artheShu ] padArthommen [na muhyati ] moh nahIn karatA, [na hi rajyati ] rAg nahIn karatA, [na ev dveSham upayAti ] aur na dveShako prApta hotA hai [sa ] to vah [niyatan ] niyamase (nishchit) [vividhAni karmANi ] vividh karmonko [kShapayati ] khapAtA hai ..243..
TIkA : — jo gnAnAtmak AtmArUp ek agra (-viShay) ko bhAtA hai vah gneyabhUt anya dravyakA Ashray nahIn karatA; aur usakA Ashray nahIn karake gnAnAtmak AtmAke gnAnase abhraShTa aisA
to niyamathI munirAj e vidhavidh karmo kShay kare. 244.