sakalanirapekShatayaivAlpalepApyapratiShiddhA; na punaralpalepeti sarvatra sarvathaivApratiShiddhA, tatra
tathApravRuttyA shuddhAtmavRuttitrANasya parAtmanoranupapatteriti ..251..
shuddhAtmabhAvanAvinAshakakhyAtipUjAlAbhavAnychhArahitan yathA bhavati . kathambhUtAnAn jainAnAm . sAgAraNagAr- chariyajuttANan sAgArAnAgAracharyAyuktAnAn shrAvakatapodhanAcharaNasahitAnAmityartha ..251.. kasminprastAve vaiyAvRuttyan kartavyamityupadishati — paDivajjadu pratipadyatAn svIkarotu . kayA . AdasattIe svashaktyA . sa ka kartA . sAhU ratnatrayabhAvanayA svAtmAnan sAdhayatIti sAdhu . kam . samaNan jIvitamaraNAdisamapariNAm- prati — jo ki shuddhAtmAke gnAn – darshanamen pravartamAn 1vRuttike kAraN sAkAr – 2anAkAr charyAvAle hain unake prati, — shuddhAtmAkI upalabdhike atirikta anya sabakI apekShA kiye binA hI, us pravRuttike karanekA niShedh nahIn hai; kintu alpa lepavAlI honese sabake prati sabhI prakArase vah pravRutti aniShiddha ho aisA nahIn hai, kyonki vahAn (arthAt yadi sabake prati sabhI prakArase kI jAy to) us prakArakI pravRuttise parake aur nijake shuddhAtmapariNatikI rakShA nahIn ho sakatI .
bhAvArtha : — yadyapi anukampApUrvak paropakArasvarUp pravRuttise alpa lep to hotA hai, tathApi yadi (1) shuddhAtmAkI gnAnadarshanasvarUp charyAvAle shuddha jainonke prati, tathA (2) shuddhAtmAkI upalabdhikI apekShAse hI, vah pravRutti kI jAtI ho to shubhopayogIke usakA niShedh nahIn hai . parantu, yadyapi anukampApUrvak paropakArasvarUp pravRuttise alpa hI lep hotA hai tathApi (1) shuddhAtmAkI gnAnadarshanarUp charyAvAle shuddha jainonke atirikta dUsaronke prati, tathA (2) shuddhAtmAkI upalabdhike atirikta anya kisI bhI apekShAse, vah pravRutti karanekA shubhopayogIke niShedh hai, kyonki isaprakArase parako yA nijako shuddhAtmapariNatikI rakShA nahIn hotI ..251..
ab, pravRuttike kAlakA vibhAg batalAte hain (arthAt yah batalAte hain ki – shubhopayogI shramaN ko kis samay pravRutti karanA yogya hai aur kis samay nahIn) : —
sAdhu karo sevA svashaktipramAN e munirAjanI. 252.
1. vRutti = pariNati; vartan; vartanA vah . 2. gnAn sAkAr hai aur darshan anAkAr hai .