guNatodhikasya vinayan pratyeShako yopi bhavAmi shramaN iti .
bhavan guNAdharo yadi sa bhavatyanantasansArI ..266..
svayam jaghanyaguNa san shramaNohamapItyavalepAtpareShAn guNAdhikAnAn vinayan pratIchchhan shrAmaNyAvalepavashAt kadAchidanantasansAryapi bhavati ..266.. shrutaphalan nAsti, tapodhanAnAn tapaphalan cheti ..265.. atrAh shiShya — apavAdavyAkhyAnaprastAve shubhopayogo vyAkhyAta, punarapi kimarthan atra vyAkhyAnan kRutamiti . parihAramAh — yuktamidan bhavadIyavachanan, kintu tatra sarvatyAgalakShaNotsargavyAkhyAne kRute sati tatrAsamarthatapodhanai kAlApekShayA kimapi gnAnasanyamashauchopakaraNAdikan grAhyamityapavAdavyAkhyAnamev mukhyam . atra tu yathA bhedanayen samyagdarshanagnAnachAritratapashcharaNarUpA chaturvidhArAdhanA bhavati, saivAbhedanayen samyaktvachAritrarUpeN dvidhA bhavati, tatrApyabhedavivakShayA punarekaiv vItarAgachAritrArAdhanA, tathA bhedanayen samyagdarshanasamyaggnAn- samyakchAritrarUpastrividhamokShamArgo bhavati, sa evAbhedanayen shrAmaNyAparamokShamArganAmA punarek ev, sa chAbhedarUpo mukhyavRuttyA ‘eyaggagado samaNo’ ityAdichaturdashagAthAbhi pUrvamev vyAkhyAta . ayan tu
ab, jo shrAmaNyamen adhik ho usake prati jaise ki vah shrAmaNyamen hIn (apanese munipanemen nIchA) ho aisA AcharaN karanevAlekA vinAsh batalAte hain : —
anvayArtha : — [ya ] jo shramaN [yadi guNAdhara bhavan ] guNommen hIn hone par bhI [api shramaNa bhavAmi ] ‘main bhI shramaN hUn’ [iti ] aisA mAnakar arthAt garva karake [guNata adhikasya ] guNommen adhik (aise shramaN) ke pAsase [vinayan pratyeShaka ] vinay (karavAnA) chAhatA hai [sa ] vah [anantasansArI bhavati ] anantasansArI hotA hai ..266..
TIkA : — jo shramaN svayam jaghanya guNomvAlA hone par bhI ‘main bhI shramaN hUn’ aise garvake kAraN dUsare adhik guNavAlon (shramaNon) se vinayakI ichchhA karatA hai, vah shrAmaNyake garvake vashase kadAchit ananta sansArI bhI hotA hai ..266..
ichchhe vinay guN – adhik pAs, anantasansArI bane. 266.
478pravachanasAr[ bhagavAnashrIkundakund-