mūḍho bhāvaḥ sa khalu mohaḥ . tenāvachchhannātmarūpaḥ sannayamātmā paradravyamātmadravyatven paraguṇ- mātmaguṇatayā paraparyāyānātmaparyāyabhāven pratipadyamānaḥ, prarūḍhadr̥uḍhatarasanskāratayā paradravya- mevāharaharupādadāno, dagdhendriyāṇān ruchivashenādvaite‘pi pravartitadvaito, ruchitāruchiteṣhu viṣhayeṣhu rāgadveṣhāvupashliṣhya, prachuratarāmbhobhārarayāhataḥ setubandha iv dvedhā vidāryamāṇo nitarān kṣhobhamupaiti . ato moharāgadveṣhabhedāttribhūmiko mohaḥ ..83.. dānasya cha hi sphu ṭan te te pūrvoktaratnatrayādhārāḥ . ṇamo tesin namastebhya iti namaskārasyāpi ta ev yogyāḥ ..✽7.. evamāptātmasvarūpaviṣhaye mūḍhatvanirāsārthan gāthāsaptaken dvitīyagnān- kaṇḍikā gatā . ath shuddhātmopalambhapratipakṣhabhūtamohasya svarūpan bhedānshcha pratipādayati — davvādiesu shuddhātmādidravyeṣhu, teṣhān dravyāṇāmanantagnānādyastitvādivisheṣhasāmānyalakṣhaṇaguṇeṣhu, shuddhātmapariṇati- lakṣhaṇasiddhatvādiparyāyeṣhu cha yathāsambhavan pūrvopavarṇiteṣhu vakṣhyamāṇeṣhu cha mūḍho bhāvo eteṣhu pūrvoktadravyaguṇaparyāyeṣhu viparītābhinivesharūpeṇ tattvasanshayajanako mūḍho bhāvaḥ jīvassa havadi moho tti itthambhūto bhāvo jīvasya darshanamoh iti bhavati . khubbhadi teṇuchchhaṇṇo ten darshanamohenāvachchhanno jhampitaḥ sannakṣhubhitātmatattvaviparīten kṣhobheṇ kṣhobhan svarūpachalanan viparyayan gachchhati . kin kr̥utvā . pappā rāgan va dosan vā nirvikārashuddhātmano viparītamiṣhṭāniṣhṭendriyaviṣhayeṣhu harṣhaviṣhādarūpan chāritramohasañgnan rāgadveṣhan vā prāpya cheti . anen kimuktan bhavati . moho darshanamoho rāgadveṣhadvayan chāritramohashcheti tribhūmiko moh iti ..83.. ath duḥkhahetubhūtabandhasya kāraṇabhūtā rāgadveṣhamohā nirmūlanīyā ityāghoṣhayati — paryāy hain unamen honevālā 1tattva -apratipattilakṣhaṇ mūrḥ bhāv vah vāstavamen moh hai . us mohase nijarūp āchchhādit honese yah ātmā paradravyako svadravyarūpase, paraguṇako svaguṇarūpase, aur par -paryāyoṅko svaparyāyarūp samajhakar -aṅgīkār karake, ati rūḍh – dr̥urḥatar sanskārake kāraṇ paradravyako hī sadā grahaṇ karatā huā, 2dagdha indriyoṅkī ruchike vashase 3advaitamen bhī dvait pravr̥utti karatā huā, ruchikar -aruchikar viṣhayommen rāgadveṣh karake ati prachur jalasamūhake vegase prahārako prāpta setubandha (pul) kī bhān̐ti do bhāgommen khaṇḍit hotā huā atyanta kṣhobhako prāpta hotā hai . isase moh, rāg aur dvaiṣh — in bhedoṅke kāraṇ moh tīn prakārakā hai ..83..
1. tattva apratipattilakṣhaṇ = tattvakī apratipatti (-aprāpti, agnān, anirṇay) jisakā lakṣhaṇ hai aisā .
2. dagdha = jalī huī; halakī; shāpit . (‘dagdha’ tiraskāravāchak shabda hai)
3. indriyaviṣhayommen – padārthommen ‘yah achchhe hain aur yah bure’ isaprakārakā dvait nahīn hai; tathāpi vahān̐ bhī mohāchchhādit jīv achchhe – būrekā dvait utpanna kar lete hain .