chetkimabhinnānshāvibhāgaikadravyatven kin vā bhinnānshāvibhāgaikadravyatven . abhinnānshā- vibhāgaikadravyatven chet yenānshenaikasyā aṅguleḥ kṣhetran tenānshenetarasyā ityanyatarānshābhāvaḥ . evan dvayādyanshānāmabhāvādākāshasya paramāṇoriv pradeshamātratvam . bhinnānshāvibhāgaikadravyatven chet avibhāgaikadravyasyānshakalpanamāyātam . anekan chet kin savibhāgānekadravyatven kin vā‘vibhāgai- kadravyatven . savibhāgānekadravyatven chet ekadravyasyākāshasyānantadravyatvan, avibhāgaikadravyatven chet avibhāgaikadravyasyānshakalpanamāyātam ..140.. sarveṣhāmaṇūnān chakārātsūkṣhmaskandhānān cha sakkadi tan dedumavagāsan shaknoti sa ākāshapradesho dātum- vakāsham . tasyākāshapradeshasya yadītthambhūtamavakāshadānasāmarthyan na bhavati tadānantānanto jīvarāshista- smādapyanantaguṇapudgalarāshishchāsaṅkhyeyapradeshaloke kathamavakāshan labhate . tachcha vistareṇ pūrvan bhaṇitamev . ath matam – akhaṇḍākāshadravyasya pradeshavibhāgaḥ kathan ghaṭate . parihāramāh – chidānandaikasvabhāvanijātma- tattvaparamaikāgryalakṣhaṇasamādhisañjātanirvikārāhlādaikarūpasukhasudhārasāsvādatr̥uptamuniyugalasyāvasthitakṣhetran kimekamanekan vā . yadyekan tarhi dvayorapyekatvan prāpnoti . na cha tathā . bhinnan chettadā akhaṇḍasyā- pyākāshadravyasya pradeshavibhāgo na virudhyat ityarthaḥ ..140.. ath tiryakprachayordhvaprachayau ek kṣhetra hai yā anek ?’ yadi ek hai to (prashna hotā hai ki : — ), (1) ākāsh abhinna anshovālā avibhāg ek dravya hai, isaliye do aṅguliyoṅkā ek kṣhetra hai yā (2) bhinna anshomvālā avibhāg ek dravya hai, isaliye ? (1) yadi ‘ākāsh abhinna anshavālā avibhāg ek dravya hai isaliye do aṅguliyoṅkā ek kṣhetra hai’ aisā kahā jāy to, jo ansh ek aṅgulikā kṣhetra hai vahī ansh dūsarī aṅgulikā bhī kṣhetra hai, isaliye domense ek anshakā abhāv ho gayā . is prakār do ityādi (ekase adhik) anshoṅkā abhāv honese ākāsh paramāṇukī bhān̐ti pradeshamātra siddha huā ! (isaliye yah to ghaṭit nahīn hotā); (2) yadi yah kahā jāy ki ‘ākāsh bhinna anshomvālā avibhāg ek dravya hai’ (isaliye do aṅguliyoṅkā ek kṣhetra hai) to (yah yogya hī hai, kyoṅki) avibhāg ek dravyamen ansh – kalpanā phalit huī .
yadi aisā kahā jāy ki (do aṅguliyoṅke) ‘anek kṣhetra hain ’ (arthāt ekase adhik kṣhetra hain, ek nahīn) to (prashna hotā hai ki – ), (1) ‘ākāsh savibhāg (khaṇḍakhaṇḍarūp) anek dravya hai isaliye do aṅguliyoṅke anek kṣhetra hain yā (2) ‘ākāsh avibhāg ek dravya’ honepar bhī do aṅguliyoṅke anek (ek se adhik) kṣhetra hain ? (1) ‘ākāsh savibhāg anek dravya honese do aṅgaliyoṅke anek kṣhetra hain’ aisā mānā jāy to, ākāsh jo ki ek dravya hai use anantadravyatva ājāyagā’; (isaliye yah to ghaṭit nahīn hotā) (2) ‘ākāsh avibhāg ek dravya honese do aṅguliyoṅkā anek kṣhetra hai’ aisā mānā jāy to (yah yogya hī hai kyoṅki) avibhāg ek dravyamen anshakalpanā phalit huī ..140..
278pravachanasār[ bhagavānashrīkundakund-