ath pravachanasāravyākhyāyān madhyamaruchishiṣhyapratibodhanārthāyān mukhyagauṇarūpeṇāntastattvabahi- stattvaprarūpaṇasamarthāyān cha prathamat ekottarashatagāthābhirgnānādhikāraḥ, tadanantaran trayodashādhik shatagāthābhi- rdarshanādhikāraḥ, tatashcha saptanavatigāthābhishchāritrādhikārashcheti samudāyenaikādashādhikatrishatapramitasūtraiḥ samyaggnānadarshanachāritrarūpeṇ mahādhikāratrayan bhavati . athavā ṭīkābhiprāyeṇ tu samyaggnānagneyachāritrā- dhikārachūlikārūpeṇādhikāratrayam . tatrādhikāratraye prathamatastāvajgnānābhidhānamahādhikāramadhye dvāsapta- tigāthāparyantan shuddhopayogādhikāraḥ kathyate . tāsu dvāsaptatigāthāsu madhye ‘es surāsur --’ imān gāthāmādin kr̥utvā pāṭhakrameṇ chaturdashagāthāparyantan pīṭhikā, tadanantaran saptagāthāparyantan sāmānyen sarvagna- siddhiḥ, tadanantaran trayastrinshadgāthāparyantan gnānaprapañchaḥ, tatashchāṣhṭādashagāthāparyantan sukhaprapañchashchetyantarādhi- kārachatuṣhṭayen shuddhopayogādhikāro bhavati . ath pañchavinshatigāthāparyantan gnānakaṇḍikāchatuṣhṭayaprati- pādakanāmā dvitīyo‘dhikārashchetyadhikāradvayen, tadanantaran svatantragāthāchatuṣhṭayen chaikottarashatagāthābhiḥ prathamamahādhikāre samudāyapātanikā gnātavyā .
idānīn prathamapātanikābhiprāyeṇ prathamataḥ pīṭhikāvyākhyānan kriyate, tatra pañchasthalāni bhavanti; teṣhvādau namaskāramukhyatven gāthāpañchakan, tadanantaran chāritrasūchanamukhyatven ‘sampajjai ṇivvāṇan’ iti prabhr̥uti gāthātrayamath shubhāshubhashuddhopayogatrayasūchanamukhyatven ‘jīvo pariṇamadi’ ityādigāthāsūtradvayamath tatphalakathanamukhyatayā ‘dhammeṇ pariṇadappā’ iti prabhr̥uti sūtradvayam . ath shuddhopayogadhyātuḥ puruṣhasya protsāhanārthan shuddhopayogaphaladarshanārthan cha prathamagāthā, shuddhopayogipuruṣhalakṣhaṇakathanen dvitīyā cheti ‘aisayamādasamutthan’ ityādi gāthādvayam . evan pīṭhikābhidhānaprathamāntarādhikāre sthalapañchaken chaturdashagāthābhissamudāyapātanikā . tadyathā —
[ab anekāntamay gnānakī maṅgalake liye shlok dvārā stuti karate hain :] artha : — jo mahāmoharūpī andhakārasamūhako līlāmātramen naṣhṭa karatā hai aur jagatake svarūpako prakāshit karatā hai aisā anekāntamay tej sadā jayavant hai .
[ ab shrī amr̥utachandrāchāryadev shlok dvārā anekāntamay jinapravachanake sārabhūt is ‘pravachanasār’ shāstrakī ṭīkā karanekī pratignā karate hain :]
artha : — paramānandarūpī sudhārasake pipāsu bhavya jīvoṅke hitārtha, tattvako (vastusvarūpako) pragaṭ karanevālī pravachanasārakī yah ṭīkā rachī jā rahī hai .
2pravachanasār[ bhagavānashrīkundakund-