āsansārāpūrvaparamādbhutāhlādarūpatvādātmānamevāshritya pravr̥uttatvātparāshrayanirapekṣhatvādatyanta- vilakṣhaṇatvātsamastāyatinirapāyitvānnairantaryapravartamānatvāchchātishayavadātmasamutthan viṣhayātīt- vistareṇ cha kathayati tathāpyatrāpi pīṭhikāyān sūchanān karoti . athavā tr̥utīyapātanikā ---pūrvan shuddhopayogaphalan nirvāṇan bhaṇitamidānīn punarnirvāṇasya phalamanantasukhan kathayatīti pātanikātrayasyārthan manasi dhr̥utvā sūtramidan pratipādayati ---aisayan āsansārāddevendrādisukhebhyo‘pyapūrvādbhutaparamāhlādarūpatvād- tishayasvarūpan, ādasamutthan rāgādivikalparahitasvashuddhātmasamvittisamutpannatvādātmasamutthan, visayātīdan nirviṣhayaparamātmatattvapratipakṣhabhūtapañchendriyaviṣhayātītatvādviṣhayātītan, aṇovaman nirupamaparamānandaikalakṣhaṇ- tvenopamārahitatvādanupaman, aṇantan anantāgāmikāle vināshābhāvādapramitatvādvā‘nantan, avvuchchhiṇṇan cha karake, dūr karake) shuddhopayogavr̥uttiko ātmasāt (ātmarūp, apanerūp) karate hue shuddhopayog adhikār prārambha karate hain . usamen (pahale) shuddhopayogake phalakī ātmāke protsāhanake liye prashansā karate hain .
anvayārtha : — [shuddhopayogaprasiddhānān ] shuddhopayogase 1niṣhpanna hue ātmāoṅko (kevalī aur siddhoṅkā) [sukhan ] sukh [atishayan ] atishay [ātmasamutthan ] ātmotpanna [viṣhayātītan ] viṣhayātīt (atīndriy) [anaupamyan ] anupam [anantan ] ananta (avināshī) [avyuchchhinnan cha ] aur avichchhinna (aṭūṭ) hai ..13..
ṭīkā : — (1) anādi sansārase jo pahale kabhī anubhavamen nahīn āyā aise apūrva, param adbhut āhlādarūp honese ‘atishay’, (2) ātmākā hī āshray lekar (svāshrit) pravartamān honese ‘ātmotpanna’, (3) parāshrayase nirapekṣha honese ( – sparsha, ras, gandh, varṇa aur shabdake tathā saṅkalpavikalpake āshrayakī apekṣhāse rahit honese) ‘viṣhayātīt’, (4) atyanta
atyant, ātmotpanna, viṣhayātīt, anup anant ne vichchhedahīn chhe sukh aho ! shuddhopayogaprasiddhane.13.
20pravachanasār[ bhagavānashrīkundakund-
1. niṣhpanna honā = utpanna honā; phalarūp honā; siddha honā . (shuddhopayogase niṣhpanna hue arthāt shuddhopayog