samAsannamahAduHkhasa.nk TaH kathamAtmAnamavipluta.n labhate . ato mayA mohavAhinIvijayAy baddhA kakSheyam ..79..
yo hi nAmArhanta.n dravyatvaguNatvaparyayatvaiH parichChinatti sa khalvAtmAna.n parichChinatti, vyatirekarUpeN dR^iDhayati — chattA pAvAra.nbha.n pUrva.n gR^ihavAsAdirUpa.n pApArambha.n tyaktvA samuTThido vA suhammi chariyamhi samyagupasthito vA punaH . kva . shubhacharitre . Na jahadi jadi mohAdI na tyajati yadi chenmoharAgadveShAn Na lahadi so appaga.n suddha.n na labhate sa AtmAna.n shuddhamiti . ito vistaraH — ko.api mokShArthI paramopekShAlakShaNa.n paramasAmAyika.n pUrva.n pratij~nAy pashchAdviShayasukhasAdhakashubhopayogapariNatyA mohitAntara~N.hgaH san nirvikalpasamAdhilakShaNapUrvoktasAmAyikachAritrAbhAve sati nirmohashuddhAtmatattvaprati- pakShabhUtAn mohAdInna tyajati yadi chettarhi jinasiddhasadR^isha.n nijashuddhAtmAna.n na labhat iti sUtrArthaH ..79.. mohakI senAke vashavartanapaneko dUr nahI.n kar DAlatA – jisake mahA duHkh sa.nkaT nikaT hai.n aisA vah, shuddha (-vikAr rahit, nirmal) AtmAko kaise prApta kar sakatA hai ? (nahI.n prApta kar sakatA) isaliye mai.nne mohakI senA par vijay prApta karaneko kamar kasI hai .
ab, ‘mai.n mohakI senAko kaise jItU.n’ — aisA upAy vichAratA hai : —
anvayArtha : — [yaH ] jo [arhanta.n ] arahantako [dravyatva -guNatvaparyayatvaiH ] dravyapane guNapane aur paryAyapane [jAnAti ] jAnatA hai, [saH ] vah [AtmAna.n ] (apane) AtmAko [jAnAti ] jAnatA hai aur [tasya mohaH ] usakA moh [khalu ] avashya [laya.n yAti ] layako prApta hotA hai ..80..
TIkA : — jo vAstavame.n araha.ntako dravyarUpase, guNarUpase aur paryAyarUpase jAnatA hai
je jANato arha.ntane guN, dravya ne paryayapaNe, te jIv jANe Atmane, tasu moh pAme lay khare. 80.