pR^ithaktvavR^ittasvalakShaNairdravyamanyadapahAy tasminnev cha vartamAnaiH sakalatrikAlakalitadhrauvya.n dravyamAkAsha.n dharmamadharma.n kAla.n pudgalamAtmAntara.n cha nishchinomi . tato nAhamAkAsha.n na dharmo nAdharmo na cha kAlo na pudgalo nAtmAntara.n cha bhavAmi; yato.amIShvekApavarakaprabodhitAnek- dIpaprakAsheShviv sa.nbhUyAvasthiteShvapi machchaitanya.n svarUpAdaprachyutamev mA.n pR^ithagavagamayati . evamasya nishchitasvaparavivekasyAtmano na khalu vikArakAriNo mohA.nku rasya prAdurbhUtiH syAt ..90.. appaNo Atman iti . tathAhi — yadida.n mam chaitanya.n svaparaprakAshaka.n tenAha.n kartA vishuddhaj~nAnadarshan- svabhAva.n svakIyamAtmAna.n jAnAmi, para.n cha pudgalAdipa~nchadravyarUpa.n sheShajIvAntara.n cha pararUpeN jAnAmi, tataH kAraNAdekApavarak prabodhitAnekapradIpaprakAsheShviv sa.nbhUyAvasthiteShvapi sarvadravyeShu mam sahajashuddha- chidAnandaikasvabhAvasya kenApi sah moho nAstItyabhiprAyaH ..90.. eva.n svaparaparij~nAnaviShaye mUDhatva- nirAsArtha.n gAthAdvayen chaturthaj~nAnakaNDikA gatA . iti pa~nchavi.nshatigAthAbhirj~nAnakaNDikAchatuShTayAbhidhAno dvitIyo.adhikAraH samAptaH . ath nirdoShiparamAtmapraNItapadArthashraddhAnamantareN shramaNo na bhavati, vartate hai.n unake dvArA — AkAsh, dharma, adharma, kAl, pudgal aur anya AtmAko sakal trikAlame.n dhruvatva dhArak dravyake rUpame.n nishchit karatA hU.N (jaise chaitanya lakShaNake dvArA AtmAko dhruv dravyake rUpame.n jAnA, usIprakAr avagAhahetutva, gatihetutva ityAdi lakShaNo.nse – jo ki sva- lakShyabhUt dravyake atirikta anya dravyo.nme.n nahI.n pAye jAte unake dvArA — AkAsh dharmAstikAy ityAdiko bhinna -bhinna dhruv dravyo.nke rUpame.n jAnatA hU.N) isaliye mai.n AkAsh nahI.n hU.N, mai.n dharma nahI.n hU.N, adharma nahI.n hU.N, kAl nahI.n hU.N, pudgal nahI.n hU.N, aur AtmAntar nahI.n hU.N; kyo.nki — makAnake 1ek kamareme.n jalAye gaye anek dIpako.nke prakAsho.nkI bhA.Nti yah dravya ikaTThe hokar rahate hue bhI merA chaitanya nijasvarUpase achyut hI rahatA huA mujhe pR^ithak batalAtA hai .

isaprakAr jisane sva -parakA vivek nishchit kiyA hai aise is AtmAko vikArakArI mohA.nkurakA prAdurbhAv nahI.n hotA .

bhAvArtha : — sva -parake vivekase mohakA nAsh kiyA jA sakatA hai . vah sva- parakA vivek, jinAgamake dvArA sva -parake lakShaNo.nko yathArthatayA jAnakar kiyA jA sakatA hai ..90..

1. jaise kisI ek kamareme.n anek dIpak jalAye jAye.n to sthUladR^iShTise dekhane par unakA prakAsh ek dUsareme.n milA huA mAlUm hotA hai, kintu sUkShmadR^iShTise vichArapUrvak dekhane par ve sab prakAsh bhinna -bhinna hI hai.n;
(kyo.nki uname.nse ek dIpak bujh jAne par usI dIpakakA prakAsh naShTa hotA hai; anya dIpako.nke prakAsh
naShTa nahI.n hote) usIprakAr jIvAdik anek dravya ek hI kShetrame.n rahate hai.n phi ra bhI sUkShmadR^iShTise dekhane par
ve sab bhinna -bhinna hI hai.n, ekamek nahI.n hote .