ahameSh mokShAdhikArI j~nAyakasvabhAvAtmatattvaparij~nAnapurassaramamatvanirmamatvahAnopAdAn- vidhAnen kR^ityAntarasyAbhAvAtsarvArambheN shuddhAtmani pravarte . tathA hi — aha.n hi tAvat j~nAyak ev svabhAven kevalaj~nAyakasya cha sato mam vishvenApi sahajaj~neyaj~nAyakalakShaN ev sambandhaH, na punaranye svasvAmilakShaNAdayaH sambandhAH . tato mam na kvachanApi mamatva.n, sarvatra nirmamatvamev . athaikasya j~nAyakabhAvasya samastaj~neyabhAvasvabhAvatvAt protkIrNalikhitanikhAt- kIlitamajjitasamAvartitapratibimbitavattatra kramapravR^ittAnantabhUtabhavadbhAvivichitraparyAyaprAgbhAramagAdh- svabhAva.n gambhIra.n samastamapi dravyajAtamekakShaN ev pratyakShayanta.n j~neyaj~nAyakalakShaNasambandhasyA- nirvANamArgAy cha . tato.avadhAryate ayamev mokShamArgo, nAnya iti ..199.. ath ‘uvasa.npayAmi samma.n jatto NivvANasa.npattI’ ityAdi pUrvapratij~nA.n nirvAhayan svayamapi mokShamArgapariNati.n svIkarotIti pratipAdayati — tamhA yasmAtpUrvokta shuddhAtmopalambhalakShaNamokShamArgeN jinA jinendrAH shramaNAshcha siddhA jAtAstasmAdahamapi tah tathaiv tenaiv prakAreN jANittA j~nAtvA . kam . appANa.n nijaparamAtmAnam . ki.nvishiShTam . jANaga.n j~nAyaka.n kevalaj~nAnAdyanantaguNasvabhAvam . ken kR^itvA j~nAtvA . sabhAveN samasta- rAgAdivibhAvarahitashuddhabuddhaikasvabhAven . pashchAt ki.n karomi . parivajjAmi pari samantAdvarjayAmi . kAm . mamatti.n samastasachetanAchetanamishraparadravyasa.nbandhinI.n mamatAm . katha.nbhUtaH san . uvaTThido upasthitaH pariNataH . kva . Nimmamattamhi samastaparadravyamamakArAha.nkArarahitatven nirmamatvalakShaNe paramasAmyAbhidhAne vItarAg- chAritre tatpariNatanijashuddhAtmasvabhAve vA . tathAhi – aha.n tAvatkevalaj~nAnadarshanasvabhAvatven j~nAyakaik- Ta~N.hkotkIrNasvabhAvaH . tathAbhUtasya sato mam na kevala.n svasvAmyAdayaH paradravyasa.nbandhA na santi, nishchayen

TIkA : — mai.n yah mokShAdhikArI, j~nAyakasvabhAvI Atmatattvake parij~nAnapUrvak mamatvakI tyAgarUp aur nirmamatvakI grahaNarUp vidhike dvArA sarva Arambha (udyam) se shuddhAtmAme.n pravR^itta hotA hU.N, kyo.nki anya kR^ityakA abhAv hai . (arthAt dUsarA kuCh bhI karane yogya nahI.n hai .) vah isaprakAr hai (arthAt mai.n isaprakAr shuddhAtmAme.n pravR^itta hotA hU.N) : — pratham to mai.n svabhAvase j~nAyak hI hU.N; keval j~nAyak honese merA vishva (samasta padArtho.n) ke sAth bhI sahaj j~neyaj~nAyakalakShaN sambandha hI hai, kintu anya svasvAmilakShaNAdi sambandha nahI.n hai.n; isaliye merA kisIke prati mamatva nahI.n hai, sarvatra nirmamatva hI hai . ab, ek j~nAyakabhAvakA samasta j~neyo.nko jAnanekA svabhAv honese, kramashaH pravartamAn, ananta, bhUt – vartamAn – bhAvI vichitra paryAyasamUhavAle, 1agAdhasvabhAv aur gambhIr aise samasta dravyamAtrako — mAno.n ve dravya j~nAyakame.n utkIrNa ho gaye ho.n, chitrit ho gae ho.n, bhItar ghus gaye ho.n, kIlit ho gaye ho.n, DUb gaye ho.n, samA gaye ho.n, pratibimbit hue ho.n, isaprakAr —

368pravachanasAr[ bhagavAnashrIku.ndaku.nd-

1. jinakA svabhAv agAdh hai aur jo ga.nbhIr hai.n aise samasta dravyo.nko bhUt, vartamAn tathA bhAvIkAlake kramase honevAlI, anek prakArakI ananta paryAyo.nse yukta ek samayame.n hI pratyakSha jAnanA AtmAkA svabhAv hai .