manyadbhaikSha.n charanti, te kilAharanto.apyanAharanta iv yuktAhAratven svabhAvaparabhAvapratyay- bandhAbhAvAtsAkShAdanAhArA ev bhavanti . eva.n svayamavihArasvabhAvatvAtsamitishuddhavihAratvAchcha yuktavihAraH sAkShAdavihAr ev syAt ityanuktamapi gamyeteti ..227..
kevaladeho samaNo dehe Na mam tti rahidaparikammo .
eShaNamAhArAkA~N.hkShA yasya sa bhavatyaneShaNaH, ta.n pi tavo tasya tadev nishchayen nirAhArAtmabhAvanA- rUpamupavAsalakShaNa.n tapaH, tappaDichChagA samaNA tatpratyeShakAH shramaNAH, tannishchayopavAsalakShaNa.n tapaH pratIchChanti tatpratyeShakAH shramaNAH . punarapi ki.n yeShAm . aNNa.n nijaparamAtmatattvAdanyadbhinna.n heyam . kim . aNesaNa.n annasyAhArasyaiShaNa.n vAchChA annaiShaNam . katha.nbhUtam . bhikkha.n bhikShAyA.n bhava.n bhaikShya.n . adh ath aho, te samaNA aNAhArA te anashanAdiguNavishiShTAH shramaNA AhAragrahaNe.apyanAhArA bhavanti .. tathaiv cha niHkriyaparamAtmAna.n ye bhAvayanti, pa~nchasamitisahitA viharanti cha, te vihAre.apyavihArA bhavantItyarthaH ..227.. ath tadevAnAhArakatva.n prakArAntareN prAh – kevaladeho kevaladeho.anyaparigraharahito yuktAhArIpaneke kAraN unake svabhAv tathA parabhAvake nimittase bandha nahI.n hotA .
isaprakAr (jaise yuktAhArI sAkShAt anAhArI hI hai, aisA kahA gayA hai usIprakAr), (1) svaya.n avihArasvabhAvavAlA honese aur (2) samitishuddha (-IyAsamitise shuddha aise) vihAravAlA honese yuktavihArI (-yuktavihAravAlA shramaN) sAkShAt avihArI hI hai — aisA anukta hone par bhI (-gAthAme.n nahI.n kahA jAne par bhI) samajhanA chAhiye ..227..
ab, (shramaNake) yuktAhArIpanA kaise siddha hotA hai so upadesh karate hai.n : —
anvayArtha : — [kevaladehaH shramaNaH ] kevaladehI (-jisake mAtra deharUp parigrah vartatA hai, aise) shramaNane [dehe ] sharIrame.n bhI [na mam iti ] ‘merA nahI.n hai’ aisA samajhakar [rahitaparikarmA ] 1parikarma rahit vartate hue, [AtmanaH ] apane AtmAkI [shakti.n ] shaktiko
1. parikarma = shobhA; shrR^i~N.hgAr; sa.nskAr; pratikarma .