Pravachansar-Hindi (itrans transliteration).

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kahAnajainashAstramAlA ]
charaNAnuyogasUchak chUlikA
423

eva.nvidhAhArasevanavyaktAntarashuddhitvAnna cha yuktasya . arasApekSha evAhAro yuktAhAraH, tasyaivAntaH- shuddhisundaratvAt . rasApekShastu antarashuddhayA prasahya hi.nsAyatanIkriyamANo na yuktaH, antar- shuddhisevakatven na cha yuktasya . amadhumA.ns evAhAro yuktAhAraH, tasyaivAhi.nsAyatanatvAt . samadhumA.nsastu hi.nsAyatanatvAnna yuktaH, eva.nvidhAhArasevanavyaktAntarashuddhitvAnna cha yuktasya . madhumA.nsamatra hi.nsAyatanopalakShaNa.n, ten samastahi.nsAyatanashUnya evAhAro yuktAhAraH..229.. vikalpopAdhirahitA yA tu nishchayanayenAhi.nsA, tatsAdhakarUpA bahira~N.hgaparajIvaprANavyaparopaNanivR^ittirUpA dravyAhi.nsA cha, sA dvividhApi tatra yuktAhAre sa.nbhavati . yastu tadviparItaH sa yuktAhAro na bhavati . kasmAditi chet . tadvilakShaNabhUtAyA dravyabhAvarUpAyA hi.nsAyAH sadbhAvAditi ..229.. ath visheSheN mA.nsadUShaNa.n kathayati —

pakkesu a Amesu a vipachchamANAsu ma.nsapesIsu .
sa.ntattiyamuvavAdo tajjAdINa.n NigodANa.n ..“32..
jo pakkamapakka.n vA pesI.n ma.nsassa khAdi phAsadi vA .
so kil NihaNadi pi.nDa.n jIvANamaNegakoDINa.n ..“33.. (jumma.n)

bhikShAcharaNase AhAr hI yuktAhAr hai, kyo.nki vahI Ara.nbhashUnya hai . (1) abhikShAcharaNase (-bhikShAcharaN rahit) jo AhAr usame.n ArambhakA sambhav honese hi.nsAyatanapanA prasiddha hai, ataH vah AhAr yukta (-yogya) nahI.n hai; aur (2) aise AhArake sevaname.n (sevan karanevAlekI) antara.ng ashuddhi vyakta (-pragaT) honese vah AhAr yukta (yogI) kA nahI.n hai .

dinakA AhAr hI yuktAhAr hai, kyo.nki vahI samyak (barAbar) dekhA jA sakatA hai . (1) adivas (dinake atirikta samayame.n) AhAr to samyak nahI.n dekhA jA sakatA, isaliye usake hi.nsAyatanapanA anivArya honese vah AhAr yukta (-yogya) nahI.n hai; aur (2) aise AhArake sevaname.n antara.ng ashuddhi vyakta honese AhAr yukta (-yogI) kA nahI.n hai .

rasakI apekShAse rahit AhAr hI yuktAhAr hai . kyo.nki vahI antara.ng shuddhise sundar hai . (1) rasakI apekShAvAlA AhAr to antara.ng ashuddhi dvArA atyantarUpase hi.nsAyatan kiyA jAneke kAraN yukta (-yogya) nahI.n hai; aur (2) usakA sevan karanevAlA antara.ng ashuddhi pUrvak sevan karatA hai isaliye vah AhAr yukta (-yogI) kA nahI.n hai .

madhu – mA.ns rahit AhAr hI yuktAhAr hai, kyo.nki usIke hi.nsAyatanapanekA abhAv hai . (1) madhu – mA.ns sahit AhAr to hi.nsAyatan honese yukta (-yogya) nahI.n hai; aur (2) aise AhArase sevaname.n antara.ng ashuddhi vyakta honese vah AhAr yukta (-yogI) kA nahI.n hai . yahA.N madhu – mA.ns hi.nsAyatanakA upalakShaN hai isaliye (‘madhu – mA.ns rahit AhAr yuktAhAr hai’ is kathanase aisA samajhanA chAhiye ki) samasta hi.nsAyatanashUnya AhAr hI yuktAhAr hai ..229..