bAlavR^iddhashrAntaglAnenApi sa.nyamasya shuddhAtmatattvasAdhanatven mUlabhUtasya Chedo na yathA syAttathA sa.nyatasya svasya yogyamatikarkashamevAcharaNamAcharaNIyamityutsargaH . bAlavR^iddhashrAntaglAnen sharIrasya shuddhAtmatattvasAdhanabhUtasa.nyamasAdhanatven mUlabhUtasya Chedo na yathA syAttathA bAlavR^iddha- shrAntaglAnasya svasya yogya.n mR^idvevAcharaNamAcharaNIyamityapavAdaH . bAlavR^iddhashrAntaglAnen sa.nyamasya shuddhAtmatattvasAdhanatven mUlabhUtasya Chedo na yathA syAttathA sa.nyatasya svasya yogyamati- karkashamAcharaNamAcharatA sharIrasya shuddhAtmatattvasAdhanabhUtasa.nyamasAdhanatven mUlabhUtasya Chedo na yathA syAt tathA bAlavR^iddhashrAntaglAnasya svasya yogya.n mR^idvapyAcharaNamAcharaNIyamityapavAdasApekSha utsargaH . bAlavR^iddhashrAntaglAnen sharIrasya shuddhAtmatattvasAdhanabhUtasa.nyamasAdhanatven mUlabhUtasya Chedo na yathA
appaDikuTTha.n pi.nDa.n pANigaya.n Nev deyamaNNassa apratikR^iShTa AgamAviruddha AhAraH pANigato hastagato naiv deyo, na dAtavyo.anyasmai, dattA bhottumajogga.n datvA pashchAdbhoktumayogya.n, bhutto vA hodi paDikuTTho katha.nchit bhukto vA, bhojana.n kR^itavAn, tarhi pratikR^iShTo bhavati, prAyashchittayogyo bhavatIti . ayamatra bhAvaH — hastagatAhAra.n yo.asAvanyasmai na dadAti tasya nirmohAtmatattvabhAvanArUpa.n nirmohatva.n j~nAyat iti ..“34.. ath nishchayavyavahArasa.nj~nayorutsargApavAdayoH katha.nchitparasparasApekShabhAva.n sthApayan chAritrasya rakShA.n darshayati – charadu charatu, Acharatu . kim . chariya.n chAritramanuShThAnam . katha.nbhUtam . sajogga.n svayogya.n, svakIyAvasthAyogyam . katha.n yathA bhavati . mUlachChedo jadhA Na havadi mUlachChedo yathA na bhavati . sa kaH kartA charati . bAlo vA vuDDho vA samabhihado vA puNo gilANo vA bAlo vA, vR^iddho vA, shrameNAbhihataH pIDitaH shramAbhihato vA, glAno vyAdhistho veti . tadyathA — utsargApavAdalakShaNa.n kathyate tAvat . svashuddhAtmanaH
TIkA : — bAl -vR^iddha -shramit yA glAn (shramaN) ko bhI sa.nyamakA — jo ki shuddhAtmatattvakA sAdhan honese mUlabhUt hai usakA — Ched jaise na ho usaprakAr, sa.nyat aise apane yogya ati karkash (-kaThor) AcharaN hI AcharanA; isaprakAr utsarga hai .
bAl -vR^iddha -shramit yA glAn (shramaN) ko bhI sharIrakA — jo ki shuddhAtmatattvake sAdhanabhUt sa.nyamakA sAdhan honese mUlabhUt hai usakA — Ched jaise na ho usaprakAr, bAl – vR^iddha – shrA.nt – glAnako apane yogya mR^idu AcharaN hI AcharanA; isaprakAr apavAd hai .
bAl – vR^iddha – shrA.nt – glAnake sa.nyamakA — jo ki shuddhAtmatattvakA sAdhan honese mUlabhUt hai usakA — Ched jaise na ho us prakArakA sa.nyat aisA apane yogya ati kaThor AcharaN Acharate hue, (usake) sharIrakA — jo ki shuddhAtmatattvake sAdhanabhUt sa.nyamakA sAdhan honese mUlabhUt hai usakA (bhI) — Ched jaise na ho usaprakAr bAl – vR^iddha – shrA.nt – glAn aise apane yogya mR^idu AcharaN bhI AcharanA . isaprakAr 1apavAdasApekSha utsarga hai .
bAl – vR^iddha – shrA.nt – glAnako sharIrakA — jo ki shuddhAtmatattvake sAdhanabhUt sa.nyamakA pra. 54
1. apavAdasApekSha = apavAdakI apekShA sahit .