bhayenApravartamAnasyAtikarkashAcharaNIbhUyAkrameN sharIra.n pAtayitvA suraloka.n prApyodvAntasamasta- sa.nyamAmR^itabhArasya tapaso.anavakAshatayAshakyapratikAro mahAn lepo bhavati, tanna shreyAnapavAd- nirapekSha utsargaH . deshakAlaj~nasyApi bAlavR^iddhashrAntaglAnatvAnurodhenAhAravihArayoralpalepatva.n vigaNayya yatheShTa.n pravartamAnasya mR^idvAcharaNIbhUy sa.nyama.n virAdhyAsa.nyatajanasamAnIbhUtasya tadAtve tapaso.anavakAshatayAshakyapratikAro mahAn lepo bhavati, tanna shreyAnutsarganirapekSho.apavAdaH . ataH sarvathotsargApavAdavirodhadausthityamAcharaNasya pratiShedhya.n, tadarthamev sarvathAnugamyashcha paraspar- sApekShotsargApavAdavijR^imbhitavR^ittiH syAdvAdaH ..231.. kR^itvA pUrvakR^itapuNyen devaloke samutpadyate . tatra sa.nyamAbhAvAnmahAn lepo bhavati . tataH kAraNAdapavAd- nirapekShamutsarga.n tyajati, shuddhAtmabhAvanAsAdhakamalpalepa.n bahulAbhamapavAdasApekShamutsarga.n svIkaroti . tathaiv cha pUrvasUtroktakrameNApahR^itasa.nyamashabdavAchye.apavAde pravartate tatra cha pravartamAnaH san yadi katha.nchidauShadh- pathyAdisAvadyabhayen vyAdhivyathAdipratIkAramakR^itvA shuddhAtmabhAvanA.n na karoti tarhi mahAn lepo bhavati; athavA pratIkAre pravartamAno.api harItakIvyAjen guDabhakShaNavadindriyasukhalAmpaTayen sa.nyamavirAdhanA.n karoti tadApi mahAn lepo bhavati . tataH kAraNAdutsarganirapekShamapavAda.n tyaktvA shuddhAtmabhAvanArUpa.n shubhopayogarUpa.n vA sa.nyamamavirAdhayannauShadhapathyAdinimittotpannAlpasAvadyamapi bahuguNarAshimutsargasApekSham-

deshakAlaj~nako bhI, yadi vah bAl – vR^iddha – shrA.nt – glAnatvake anurodhase, jo AhAr – vihAr hai, usase honevAle alpalepake bhayase usame.n pravR^itti na kare to (arthAt apavAdake Ashrayase honevAle alpaba.ndhake bhayase utsargakA haTh karake apavAdame.n pravR^itta na ho to), ati karkash AcharaNarUp hokar akramase sharIrapAt karake devalok prApta karake jisane samasta sa.nyamAmR^itakA samUh vaman kar DAlA hai use tapakA avakAsh na rahanese, jisakA pratIkAr ashakya hai aisA mahAn lep hotA hai, isaliye apavAd nirapekSha utsarga shreyaskar nahI.n hai .

deshakAlaj~nako bhI, yadi vah bAl – vR^iddha – shrA.nt – glAnatvake anurodhase jo AhAravihAr hai, usase honevAle alpalepako na ginakar usame.n 1yatheShTa pravR^itti kare to (arthAt apavAdase honevAle alpabandhake prati asAvadhAn hokar utsargarUp dhyeyako chUkakar apavAdame.n svachChandapUrvak pravarte to), mR^idu AcharaNarUp hokar sa.nyam virodhIko – asa.nyatajanake samAn hue usako – us samay tapakA avakAsh na rahanese, jisakA pratIkAr ashakya hai aisA mahAn lep hotA hai . isaliye utsarga nirapekSha apavAd shreyaskar nahI.n hai .

isase (aisA kahA gayA hai ki) utsarga aur apavAdake virodhase honevAlA jo AcharaNakA duHsthitapanA vah sarvathA niShedhya (tyAjya) hai, aur isIliye paraspar sApekSha utsarga aur apavAdase jisakI vR^itti (-astitva, kArya) pragaT hotI hai aisA syAdvAd sarvathA anugamya (anusaraN karane yogya) hai .

428pravachanasAr[ bhagavAnashrIku.ndaku.nd-

1. yatheShTa = svachCha.ndatayA, ichChAke anusAr .