sakalanirapekShatayaivAlpalepA.apyapratiShiddhA; na punaralpalepeti sarvatra sarvathaivApratiShiddhA, tatra
tathApravR^ittyA shuddhAtmavR^ittitrANasya parAtmanoranupapatteriti ..251..
shuddhAtmabhAvanAvinAshakakhyAtipUjAlAbhavA~nChArahita.n yathA bhavati . katha.nbhUtAnA.n jainAnAm . sAgAraNagAr- chariyajuttANa.n sAgArAnAgAracharyAyuktAnA.n shrAvakatapodhanAcharaNasahitAnAmityarthaH ..251.. kasminprastAve vaiyAvR^ittya.n kartavyamityupadishati — paDivajjadu pratipadyatA.n svIkarotu . kayA . AdasattIe svashaktyA . sa kaH kartA . sAhU ratnatrayabhAvanayA svAtmAna.n sAdhayatIti sAdhuH . kam . samaNa.n jIvitamaraNAdisamapariNAm- prati — jo ki shuddhAtmAke j~nAn – darshaname.n pravartamAn 1vR^ittike kAraN sAkAr – 2anAkAr charyAvAle hai.n unake prati, — shuddhAtmAkI upalabdhike atirikta anya sabakI apekShA kiye binA hI, us pravR^ittike karanekA niShedh nahI.n hai; kintu alpa lepavAlI honese sabake prati sabhI prakArase vah pravR^itti aniShiddha ho aisA nahI.n hai, kyo.nki vahA.N (arthAt yadi sabake prati sabhI prakArase kI jAy to) us prakArakI pravR^ittise parake aur nijake shuddhAtmapariNatikI rakShA nahI.n ho sakatI .
bhAvArtha : — yadyapi anukampApUrvak paropakArasvarUp pravR^ittise alpa lep to hotA hai, tathApi yadi (1) shuddhAtmAkI j~nAnadarshanasvarUp charyAvAle shuddha jaino.nke prati, tathA (2) shuddhAtmAkI upalabdhikI apekShAse hI, vah pravR^itti kI jAtI ho to shubhopayogIke usakA niShedh nahI.n hai . parantu, yadyapi anukampApUrvak paropakArasvarUp pravR^ittise alpa hI lep hotA hai tathApi (1) shuddhAtmAkI j~nAnadarshanarUp charyAvAle shuddha jaino.nke atirikta dUsaro.nke prati, tathA (2) shuddhAtmAkI upalabdhike atirikta anya kisI bhI apekShAse, vah pravR^itti karanekA shubhopayogIke niShedh hai, kyo.nki isaprakArase parako yA nijako shuddhAtmapariNatikI rakShA nahI.n hotI ..251..
ab, pravR^ittike kAlakA vibhAg batalAte hai.n (arthAt yah batalAte hai.n ki – shubhopayogI shramaN ko kis samay pravR^itti karanA yogya hai aur kis samay nahI.n) : —
sAdhu karo sevA svashaktipramAN e munirAjanI. 252.
1. vR^itti = pariNati; vartan; vartanA vah . 2. j~nAn sAkAr hai aur darshan anAkAr hai .