evameSh shuddhAtmAnurAgayogiprashastacharyArUp upavarNitaH shubhopayogaH tadaya.n, shuddhAtma- prakAshikA.n samastaviratimupeyuShA.n kaShAyakaNasadbhAvAtpravartamAnaH, shuddhAtmavR^ittiviruddharAgasa.ngat- tvAdgauNaH shramaNAnA.n; gR^ihiNA.n tu, samastaviraterabhAven shuddhAtmaprakAshanasyAbhAvAtkaShAyasadbhAvA- tpravartamAno.api, spha TikasamparkeNArkatejas ivaidhasA.n, rAgasa.nyogen shuddhAtmano.anubhavAt kramataH paramanirvANasaukhyakAraNatvAchcha, mukhyaH ..254.. gR^ihasthAnA.n vA punariyamev charyA paretti parA sarvotkR^iShTeti . tAev para.n lahadi sokkha.n tayaiv shubhopayogacharyayA para.nparayA mokShasukha.n labhate gR^ihastha iti . tathAhi — tapodhanAH sheShatapodhanAnA.n vaiyAvR^ittya.n kurvANAH santaH kAyen kimapi niravadyavaiyAvR^ittya.n kurvanti; vachanen dharmopadesha.n cha . sheShamauShadhAnnapAnAdika.n gR^ihasthAnAmadhIna.n, ten kAraNen vaiyAvR^ittyarUpo dharmo gR^ihasthAnA.n mukhyaH, tapodhanAnA.n gauNaH . dvitIya.n cha kAraNa.n — nirvikArachichchamatkArabhAvanApratipakShabhUten viShayakaShAyanimittotpannenArtaraudradurdhyAnadvayen pariNatAnA.n gR^ihasthAnAmAtmAshritanishchayadharmasyAvakAsho nAsti, vaiyAvR^ittyAdidharmeN durdhyAnava~nchanA bhavati, tapodhanasa.nsargeN nishchayavyavahAramokShamArgopadeshalAbho bhavati . tatashcha para.nparayA nirvANa.n labhante ityabhiprAyaH ..254.. eva.n shubhopayogitapodhanAnA.n shubhAnuShThAnakathanamukhyatayA gAthAShTaken dvitIyasthala.n
anvayArtha : — [eShA ] yah [prashastabhUtA ] prashastabhUt [charyA ] charyA [shramaNAnA.n ] shramaNo.nke (gauN) hotI hai [vA gR^ihasthAnA.n punaH ] aur gR^ihastho.nke to [parA ] mukhya hotI hai, [iti bhaNitA ] aisA (shAstro.nme.n) kahA hai; [tayA ev ] usIse [para.n saukhya.n labhate ] (paramparAse) gR^ihastha param saukhyako prApta hotA hai ..254..
TIkA : — isaprakAr shuddhAtmAnurAgayukta prashastacharyArUp jo yah shubhopayog varNit kiyA gayA hai vah yah shubhopayog, shuddhAtmAkI prakAshak sarvaviratiko prApta shramaNo.nke kaShAyakaNake sadbhAvake kAraN pravartit hotA huA, gauN hotA hai, kyo.nki vah shubhopayog shuddhAtmapariNatise viruddha aise rAgake sAth sa.nba.ndhavAn hai; aur vah shubhopayog gR^ihastho.nke to, sarvaviratike abhAvase kyo.nki — jaise I.ndhanako spha Tikake sa.nparkase sUryake tejakA anubhav hotA hai (aur isaliye vah kramashaH jal uThatA hai ) usIprakAr — gR^ihasthako rAgake sa.nyogase shuddhAtmAkA anubhav hotA hai, aur (isaliye vah shubhopayog) kramashaH param nirvANasaukhyakA kAraN hotA hai .
bhAvArtha : — darshanApekShAse to shramaNako tathA samyagdaShTi gR^ihasthako shuddhAtmAkA hI Ashray hai, parantu chAritrApekShAse shramaNake muniyogya shuddhAtmapariNati mukhya honese shubhopayog gauN
466pravachanasAr[ bhagavAnashrIku.ndaku.nd-
1shuddhAtmaprakAshanakA abhAv honese kaShAyake sadbhAvake kAraN pravartamAn hotA huA bhI, mukhya hai,
1. chAritradashAme.n pravartamAn ugra shuddhAtmaprakAshanako hI yahA.N shuddhAtmaprakAshan ginA hai; samyagdR^iShTi gR^ihasthake usakA abhAv hai . sheSh, darshanApekShAse to samyagdR^iShTi gR^ihasthake bhI shuddhAtmAkA prakAshan hai hI .