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samadhigatashuddhAtmavR^ittInA.n glAnagurubAlavR^iddhashramaNAnA.n vaiyAvR^ittyanimittamev shuddhAtmavR^itti- shUnyajanasambhAShaNamaprasiddha.n, na punaranyanimittamapi ..253..

athaivamuktasya shubhopayogasya gauNamukhyavibhAga.n darshayati —

tapodhanAnA.n na ninditA, na niShiddhA . kA karmatApannA . logigajaNasa.nbhAsA laukikajanaiH sah sa.nbhAShA vachanapravR^ittiH . suhovajudA vA athavA sApi shubhopayogayuktA bhaNyate . kimartha.n na niShiddhA . vejjAvachchaNimitta.n vaiyAvR^ittyanimittam . keShA.n vaiyAvR^ittyam . gilANagurubAlavuDDhasamaNANa.n glAnagurubAlavR^iddhashramaNAnAm . atra gurushabden sthUlakAyo bhaNyate, athavA pUjyo vA gururiti . tathAhi — yadA ko.api shubhopayogayukta AchAryaH sarAgachAritralakShaNashubhopayoginA.n vItarAgachAritralakShaNashuddhopayoginA.n vA vaiyAvR^ittya.n karoti, tadAkAle tadvaiyAvR^ittyanimitta.n laukikajanaiH sah sa.nbhAShaNa.n karoti, na sheShakAl iti bhAvArthaH ..253.. eva.n gAthApa~nchaken laukikavyAkhyAnasa.nbandhiprathamasthala.n gatam . athAya.n vaiyAvR^ittyAdilakShaN- shubhopayogastapodhanairgauNavR^ittyA shrAvakaistu mukhyavR^ittyA kartavya ityAkhyAti — bhaNidA bhaNitA kathitA . kA karmatApannA . chariyA charyA chAritramanuShThAnam . ki.nvishiShTA . esA eShA pratyakShIbhUtA . punashcha ki.nrUpA . pasatthabhUdA prashastabhUtA dharmAnurAgarUpA . keShA.n sa.nbandhinI . samaNANa.n vA shramaNAnA.n vA puNo gharatthANa.n

anvayArtha : — [vA ] aur [glAnagurubAlavR^iddhashramaNAnAm ] rogI, guru (-pUjya, ba.De), bAl tathA vR^iddha shramaNo.nkI [vaiyAvR^ityanimitta.n ] sevAke nimittase, [shubhopayutA ] shubhopayogayukta [laukikajanasa.nbhAShA ] laukik jano.nke sAthakI bAtachIt [na ninditA ] nindit nahI.n hai ..253..

TIkA : — shuddhAtmapariNatiko prApta rogI, guru, bAl aur vR^iddha shramaNo.nkI sevAke nimittase hI (shubhopayogI shramaNako) shuddhAtmapariNatishUnya logo.nke sAth bAtachIt prasiddha hai ( – shAstro.nme.n niShiddha nahI.n hai ), kintu anya nimittase bhI prasiddha ho aisA nahI.n hai ..253..

ab, is prakArase kahe gaye shubhopayogakA gauN – mukhya vibhAg batalAte hai.n; (arthAt yah batalAte hai.n ki kisake shubhopayog gauN hotA hai aur kisake mukhya hotA hai .) : —