athAviparItaphalakAraNAviparItakAraNasamupAsanapravR^itti.n sAmAnyavisheShato vidheyatayA sUtradvaitenopadarshayati —
shramaNAnAmAtmavishuddhihetau prakR^ite vastuni tadanukUlakriyApravR^ittyA guNAtishayAdhAnam- pratiShiddham ..261.. AchAryaH . ki.n kR^itvA . diTThA dR^iShTavA . kim . vatthu.n tapodhanabhUta.n pAtra.n vastu . ki.nvishiShTam . pagada.n prakR^ita.n abhyantaraniruparAgashuddhAtmabhAvanAj~nApakabahira~N.hganirgranthanirvikArarUpam . kAbhiH kR^itvA vartatAm . abbhuTThANappadhANakiriyAhi.n abhyAgatayogyAchAravihitAbhirabhyutthAnAdikriyAbhiH . tado guNAdo tato din-
ab, aviparIt phalakA kAraN aisA jo ‘aviparIt kAraN’ usakI upAsanArUp pravR^itti sAmAnya aur visheSharUpase karane yogya hai aisA do sUtro.n dvArA batalAte hai.n —
anvayArtha : — [prakR^ita.n vastu ] 1prakR^it vastuko [dR^iShTvA ] dekhakar (pratham to) [abhyutthAnapradhAnakriyAbhiH ] 2abhyutthAn Adi kriyAo.nse [vartatAm ] (shramaN) varto; [tataH ] phi ra [guNAt ] guNAnusAr [visheShitavyaH ] bhed karanA, — [iti upadeshaH ] aisA upadesh hai ..260..
TIkA : — shramaNo.nke AtmavishuddhikI hetubhUt prakR^it vastu (-shramaN) ke prati usake yogya (shramaN yogya) kriyArUp pravR^ittise guNAtishayatAkA AropaN karanekA niShedh nahI.n hai .
bhAvArtha : — yadi koI shramaN anya shramaNako dekhe to pratham hI, mAno ve anya shramaN guNAtishayavAn ho.n isaprakAr unake prati (abhyutthAnAdi) vyavahAr karanA chAhiye . phi ra unakA parichay honeke bAd unake guNAnusAr bartAv karanA chAhiye ..261..
varto shramaN, paChI vartanIy guNAnusAr visheShathI. 261.
1. prakR^it vastu = avikR^it vastu; aviparIt pAtra (abhya.ntar – niruparAg – shuddha AtmAkI bhAvanAko batAnevAlA jo bahira.ng – nirgra.nth – nirvikArarUp hai us rUpavAle shramaNako yahA.N ‘prakR^it – vastu’ kahA hai .)
2. abhyutthAn = sammAnArtha kha.De ho jAnA aur sammukh jAnA .